How Long Before Jesus Was Isaiah Written?

How long before jesus was isaiah written

When was Isaiah 45 written?

It is designated by a superscription as the words of the prophet Isaiah ben Amoz, who lived in the eighth century BCE, although there is substantial evidence that much of it was authored during the Babylonian captivity and afterwards.

What was Isaiah’s main message?

Because of their wickedness, Isaiah foretold that Judah would finally be conquered, but he also predicted that there would be a final redemption and restoration at the conclusion of the tale. The following are the major themes of Isaiah: God’s wrath on His people, followed by their ultimate deliverance.

Where in the book of Isaiah does it talk about Jesus?

Isaiah 53:5 (KJV) It talks about a person who is referred to as the ″suffering servant,″ who suffers as a result of the faults of other people. This prophesy is claimed to be fulfilled by Jesus’ death on the cross, according to tradition. For many Christians, the line from Isaiah 53:5 has historically been interpreted to refer to Jesus as the Messiah.

What did prophet Isaiah say about Jesus?

In Isaiah 53:5, the prophet prophesied that the Messiah would be ″pierced for our trespasses and crushed for our iniquities, the punishment that brought us peace was on him, and by his wounds we are healed,″ according to the Rev. Halstead. Jesus sprang up before God ″like a tender sprout out of dry ground,″ according to Isaiah 53:2.

What does Isaiah 45 say in the Bible?

Bible Gateway is a website that provides access to the Bible.NIV translation of Isaiah 45:13.I will go ahead of you and level the mountains; I will tear down bronze gates and cut through iron bars to make way for you.

1. The treasures of darkness, the riches hidden away in secret places, I will give you in so that you may know that I am the LORD, the God of Israel, who has summoned you by your name.

What does Isaiah 41 say?

It is I who will strengthen thee; yea, I will assist thee; yea, it is I who will sustain thee with my right hand of righteousness. This lyric has been the inspiration for a number of well-known hymns, including How Firm a Foundation.

What does Isaiah 61 say?

As God’s chosen one, via God’s anointing (Hebrew: mashah, the root word for ″Messiah″), Isaiah 11:2 promises that ″the Spirit of the Lord God″ would descend upon him, proclaiming liberty to the captives and the opening of prison doors to those who are imprisoned.

Why is Jeremiah called the weeping prophet?

Because of the challenges he faced, as detailed in the books of Jeremiah and Lamentations, he has come to be known as ″the crying prophet″ by academics. When God directed Jeremiah to preach that the country of Judah will endure famine, foreign conquest, pillage, and captivity in a distant place, he did so with great authority.

What does Isaiah 53 mean?

As it is stated, ″But he was wounded for our trespasses, he was bruised for our iniquities, and with his stripes we are healed″ (Isa. 53:5), when God intends to provide healing to the world, He strikes one righteous man among them with sickness and suffering, and through him brings healing to everyone.

What does Isaiah mean?

Prophet Isaiah (Hebrew: Yeshayahu, ″God Is Salvation″), (flourished 8th century bce, Jerusalem), who was the inspiration for the biblical Book of Isaiah (only portions of the first 39 chapters of the book are assigned to him), and an important contributor to Jewish and Christian traditions.

Why was Jesus baptized?

First, it is possible that Jesus was baptized in order to connect with people whom he had come to rescue. John’s baptism was a part of the people’s moving away from sin and turning toward God, and Jesus realized that he, too, must associate himself with this movement. Jesus desired to be identified with this turning point.

Who prophesied the coming of the Holy Spirit?

″I will pour out my spirit on all flesh,″ says the prophet Joel, ″and your children and your daughters will prophesy, your old men will dream dreams, and your young men will see visions.″ This statement was applied to the events of that day by St Peter in his sermon at Pentecost, which was delivered on that day.

What is the meaning of the name Jesus in Hebrew?

These Bible passages are about 10 different people (in Nehemiah 8:17, the name refers to Joshua son of Nun). Originally from the Hebrew name Yeshua/Y’shua, which is derived from the Semitic root y—- (Hebrew: y-shua), which means ″to deliver; to save.″ The name Jesus is derived from this Hebrew name.

What kind of Messiah were the Israelites expecting?

The Romans dominated the region of Palestine, and many Jews believed that the Messiah would be a military hero who would battle the Romans and expel them from the land. Other Jews were looking forward to a prophet like Moses. When the Jewish people were at their height under King David, they wished to return to those glorious days.

Did Isaiah Know About Jesus Christ Before He Came to Earth?

There are several details regarding the coming Messiah that may be found in the Old Testament.All of us, like sheep, have gone astray; we have each turned to his or her own path, and the Lord has thrown the sins of the whole world on His shoulders.(See Isaiah 53:6 for further information).

1. The fundamental question today is: Did Isaiah have any knowledge of Jesus Christ years before He arrived to earth?
2. If you read the book of Isaiah, you will not be able to miss the message of Jesus Christ.
3. The book of Isaiah has been nicknamed the ″fifth gospel″ because of how frequently it refers to the coming Messiah and how much information is provided regarding the good news of redemption.
4. Isaiah, along with the Psalms, is the most often referenced book in the New Testament, notably in relation to Jesus.
5. The prophets were given incredible knowledge from God, and it is difficult to imagine what they must have been thinking as they communicated this revelation to the people of Israel.
6. They sent warnings about impending punishment for disobedience at times, while at other times they announced the arrival of the Messiah.

It was revealed to some that they had been given rare and magnificent visions, and that they were able to depict in great detail the coming kingdom that would be realized in Jesus Christ.With an astounding vision of the throne room of heaven, in which he beheld the pre-incarnate Christ, the prophet Isaiah was offered an incredible opportunity.Confirmation of this may be found in John 12:41, in which John claims to have witnessed the prophet Isaiah seeing Jesus Christ when he had a vision of the Lord sitting on the throne of God in heaven hundreds of years prior to the birth of Jesus.In the book of Isaiah, we read of a man who saw our Lord (the pre-incarnate Son) seated on His throne in all of His splendor.The moment he saw himself in the light of God’s splendor, he understood his own wickedness and realized he deserved to be killed (Isaiah6:5).A new prophecy from the prophet Isaiah, this time regarding the coming Messiah (which is also cited in John 12:38), and this time he goes into great detail about Jesus’ sacrificial deed of atonement.

We have the continuous word about the coming Savior once more from the prophet Isaiah (which is also mirrored by the other prophets).The prophet Isaiah provides us a highly thorough description of sin, sacrifice, and the coming of the Messiah.We as a species are lost in sin, having walked away from God in a tremendous act of disobedience, yet in the great once-for-all sacrifice, our Savior took on the sins of the entire world.This is the big message of the gospel of Jesus Christ.

It is the message of hope.It is unclear whether or not Isaiah genuinely comprehended that the Suffering Servant of Isaiah 53was the same Person who he saw on the throne in the book of Isaiah 6.In the life and deeds of Jesus Christ, we have witnessed God’s revelation to us via his prophets make perfect sense, and the events prophesied hundreds of years ago have proven to be both consistent and true in their message.While studying the consistency of Scripture, we should anticipate to come across instances of repetition in the text.

1. From beginning to end, the Bible’s message is one of repetition: sin, sacrifice, and the Savior are all repeated.
2. The key point for today is that the prophets foresaw things with remarkable precision and constancy, even if they did not completely comprehend what they were foretelling.
3. What to pray: Express gratitude to God for His supreme power over all of history.

Isaiah Prophesies of the Savior

″Isaiah Predicts the Coming of the Savior,″ Friend, Mar.1998, number 34 In approximately 700 years before the birth of the Savior, Isaiah lived in Jerusalem as a prophet of God.It is possible that he was writing about crucial events that had not yet occurred.

1. According to 3 Ne.
2. 23:1–3, the Lord said to the Nephites, ″Great are the words of Isaiah,″ and He guaranteed that everything Isaiah predicted would occur will occur (see 3 Ne.
3. 23:1–3).
4. Many of Isaiah’s magnificent prophecies are regarding the coming of the Messiah.
5. It was written by the prophet: ″Behold, a virgin shall conceive, and have a son, and she shall name him Immanuel″ (Isa.
6. 7:14).

This event is mentioned in the New Testament as having taken occurred.Mary gave birth to Jesus in the town of Bethlehem.(See the second chapter of Luke.) As Jesus matured, He learned all His Heavenly Father desired for Him to know and understand.In the words of the prophet Isaiah, ″And the spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and strength, and the spirit of knowledge and fear of the Lord″ will rest upon him.Jesus learnt to be kind, fair, and merciful as he grew up.According to Isaiah, the Savior would not judge people based on what they could see or hear on the exterior, but rather He would judge them with righteousness, understanding what was in their hearts, as He had done in the past.

(See, for example, Isa.11:2–4 and 1 Sam.16:7) Jesus would ″preach good news to the humble,″ ″bind up the brokenhearted,″ and ″proclaim release to the prisoners″ as he went about his ministry (Isa.61:1).

Isaiah had a prophetic vision of the magnificent things that the Savior will perform for us.It is the good news of the gospel that teaches us about His Atonement, which makes it possible for us to repent when we make errors.He went through hell for each and every one of us.″Surely,″ said the prophet Isaiah, ″he has bore our griefs and carried our sorrows with him.″ … ″He was wounded for our trespasses, he was bruised for our iniquities;…

1. and it is through his stripes that we have found healing.″ (See Isaiah 53:4–5.) In the scriptures, we learn about the Savior, and one of the prophets who wrote about Him is Isaiah.
2. Color and cut out the characters from flannel board that have been mounted onto thicker paper.
3. Make use of them to share some of Isaiah’s prophesies about the Savior with your students.

biblical literature – Isaiah

One of the most deep theological and literarily expressive works in the Bible is the Book of Isaiah, which has 66 chapters and is divided into three parts.Compiled over the course of approximately two centuries (from the latter half of the 8th to the latter half of the 6th centuries bce), the Book of Isaiah is generally divided by scholars into two (sometimes three) major sections, which are called First Isaiah (chapters 1–39), Deutero-Isaiah (chapters 40–55, or 40–66), and Trito-Isaiah (chapters 56–66), depending on how the second section is subdivided.

The prophecies of First Isaiah

With some later additions, such as chapters 24–27 and 33–39, the book of First Isaiah contains the words and prophecies of Isaiah, a most important 8th-century bce prophet of Judah, written either by himself or his contemporary followers in Jerusalem (from c.740 to 700 bce), as well as the words and prophecies of other prophets of Judah.The first of these two additions was most likely written by a later disciple or disciples of Isaiah around 500 BCE; the second addition is divided into two sections: chapters 33–35, which were written during or after the exile to Babylon in 586 BCE, and chapters 36–39, which were drawn from the source used by the Deuteronomic historian in II Kings, chapters 18–19.

1. The first of these two additions was most likely written by a later disciple or disciples of Isaiah around 500 BCE; Chapters 40–55 were written prior to and after the conquest of Babylon by Cyrus II the Great in 539, and chapters 56–66 were composed after the return from Babylonian exile in 538.
2. The second major section of Isaiah, which may be designated Second Isaiah despite the fact that it has been divided because of chronology into Deutero-Isaiah and Trito-Isaiah, was written by members of the ″school″ of Isaiah in Babylon: chapters 40–55 were written prior to and after the con Isaiah’s canonical Book of Isaiah, following editorial redaction, is believed to have taken on its current shape during the 4th century bce.
3. Because of its messianic (salvation figure) themes, Isaiah became extremely important among the early Christians who wrote the New Testament as well as the sectarians at Qumrn, near the Dead Sea, who were looking forward to the coming of the messianic age, which would usher in the period of the Last Judgment and the establishment of the Kingdom of God.
4. He lived during the latter years of the northern kingdom during the reigns of four kings of Judah: Uzziah (Azariah), Jotham, Ahaz, and Hezekiah.
5. Isaiah was a prophet, priest, and politician who lived during the last years of the northern kingdom.
6. Additionally, he lived at the same time as the prophets of social justice: Amos, Hosea, and Micah.

As a result of their prophetic outcries against societal injustice, Isaiah incorporated elements that were exclusive to his prophetic role.King David addressed kings, political and economic leaders, and the people of the land with a message that harkened back nearly five centuries to the time of the judges: the holiness of Yahweh, the coming Messiah of Yahweh, the judgment of Yahweh, and the necessity of placing one’s own and the nation’s trust in Yahweh rather than in the might of ephemeral movements and nations.Since 742 BCE, when he first felt the call to be a prophet, and until 687 BCE, Isaiah’s prophecies of devastation, judgment, and hope, as well as messages carrying both threats and promises, have had a significant impact on the path of Judah’s history.Because of his priest-prophet position, Isaiah was intimately acquainted with the worship on Mt.Zion, with the Temple and its rich imagery and ritualistic practices, and he possessed a thorough understanding of the meaning of kingship in Judah, both theologically and politically.As a result, Isaiah was able to interpret and advise both leaders and the common people on the Covenant promises of Yahweh, the Lord of Hosts.

They were imbued with the following beliefs: that God dwelt on Mt.Zion, that God dwelt in the Temple in Jerusalem, and that God dwelt in the person of the King.As a result, the messianic phrase ″God is with us″ (Immanuel) used by Isaiah was not an abstract theological concept but a concrete living reality that found expression in the Temple’s theology and message of the great prophet.The oracles of Isaiah’s early ministry are documented in chapters 1–6 of the Bible.

At the Old Testament, his call is depicted as a visionary experience in the temple in Jerusalem, which is presented in some of the most significant symbolic language in the whole canon.A vision of God enthroned in a celestial temple was revealed to Isaiah in the year of King Uzziah’s death (742 bce), in which the god was surrounded by seraphim, hybrid human-animal-bird beings who served the deity in his sanctuary.Perhaps as a result of his encounter with this majestic imagery, which was enhanced by the actual setting and ceremonial and ritualistic objects of the Temple of Jerusalem, Isaiah was mystically transported from the earthly temple to the heavenly temple, from the microcosm to the macrocosm, from sacred space in profane time to sacred space in sacred time, and from the microcosm to the macrocosm.Isaiah’s vision of Yahweh is too sublime to be described in any other way than through the imagery of winged seraphim, who hide his glory and call to one another: ″Holy, holy, holy is the Lord of hosts; the whole earth is full of his glory.″ Yahweh’s glory is too sublime to be described in any other way than through the imagery of winged seraphim.

1. After being tormented by his thoughts of unworthiness (″Woe is me!
2. because I am lost,″ Isaiah cried out), one of the seraphim placed a flaming coal on Isaiah’s lips from the altar, and the prophet heard the words, ″Your guilt has been removed; your sin has been forgiven.″ When Isaiah heard Yahweh’s voice asking the celestial council, ″Whom should I send, and who will go for us?″ he knew he was in trouble.
3. It was the prophet who answered, ″Here I am!,″ after being drawn into the mystical discussion as a participant.
4. ″Please send me.″ He has been informed that the word from the divine council to be conveyed to the Covenant people would go unheeded by the Covenant people.
5. The prophet Isaiah’s oracles to the inhabitants of Jerusalem, delivered between around 740 and 732 bce, condemn the country of Judah for its numerous transgressions.
6. From the prophet’s words, the religious, social, and economic crimes of Judah are rolled out in staccato-like succession: (1) ″Bring no more vain sacrifices; incense is an abomination to me.

• (2) ″cease to do evil, learn to do good; seek justice, correct oppression; defend the fatherless, plead for the widow,″ a call for social justice; and (3) ″Come now, let us reason together, says the Lord: though your sins are like scarlet, they shall be as white as snow,″ a call for adherence to the Covenant despite the fact that one’s sins are as white as snow now.
• ″And they shall beat their swords into plowshares, and their spears into pruning hooks; country shall not raise up sword against nation, nor shall they learn war any longer,″ the prophet cried out.
• The faults of Judah, on the other hand, were numerous: In this country, the rich oppress the poor, the nation wastes its economic resources on military expenditures, idolatry is widespread, everyone attempts to defraud his or her neighbor, women flaunt their sexual charms on the streets, and many people can’t wait to get a strong drink first thing in the morning to get through the day.
• According to one of Isaiah’s admonitions, ″Woe to those who are heroes at drinking wine, and heroic men at mixing strong drink!″ ″Woe to those who acquit the criminal for bribes, and rob the innocent of his right!″ says the prophet.
• Isaiah began to criticize King Ahaz of Judah’s actions during the Syro-Ephraimitic war (734–732 bce), which lasted from 734 to 732 bce.
• Syria and Israel have banded together to wage war against Judah.

• Isaiah’s admonition to the young King of Judah was to put his faith in Yahweh and not in himself.
• According to Isaiah, Assyria would be able to deal with the danger from the northern kingdom.
• Ahaz was too afraid to ask Yahweh for a sign because he didn’t want to offend him.
• The King was exasperated, and so Isaiah assured him that Yahweh would send a sign anyhow: ″Behold, a young woman shall conceive and bear a son, and she shall call his name Immanuel.″ Yahweh sent a sign, but the King was not pleased with it.

As a result, by the time this kid is old enough to understand what it is to choose good and reject evil, the Assyrians will have rendered impotent the two minor rulers of the north who were threatening Judah.The name Immanuel, which means ″God is with us,″ would have special significance in this scenario since God on Mt.Zion, as symbolized by the monarch, would be faithful to his Covenant people and would protect them.

Ahaz, on the other hand, put his faith in an alliance with Assyria, which was led by the renowned conqueror Tiglath-pileser III.The prophet Isaiah delivered an oracle to ″the people who walked in darkness″ in 738 bce in order to provide hope to the people who were beginning to experience Assyrian encroachment on Judaean territory: ″For to us a child is born, to us a son is given; and the government will be upon his shoulder, and his name will be Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.″ Isaiah had faith that Yahweh would establish a kingdom of peace under the leadership of a Davidic monarch.When the northern kingdom collapsed in 732 bce, Isaiah continued to prophesy in Judah, but presumably not in a loud enough manner, until the Assyrians invaded Samaria in 731 bce.

• The king of the Assyrians is referred to be the rod of God’s wrath, yet Assyria will also be subjected to God’s vengeance for the horrors committed during the conflict with Babylon.
• The prophet Isaiah delivered his famous Davidic messianic (salvation figure) oracle during one of the periods of Assyrian expansion towards Judah.
• In it, he predicts the coming of a ″shoot from the stump of Jesse,″ upon which the Spirit of the Lord will rest, and who will establish a ″peaceable kingdom″ in which ″the wolf shall dwell with the lamb.″ The first portion of First Isaiah comes to a close with a song of praise.
• There is a long list of prophecies against different nations in chapters 13–23, including Babylon, Assyria, Philistia, Moab, Syria, Egypt, and other oppressors of Judah.

These are most likely from Hezekiah’s early reign, when he established the temple (c.715).Sargon of Assyria died in 705 BCE, however, and Hezekiah, a wise and reform-minded monarch, became embroiled in the power war between Babylon, Egypt, and Assyria, which lasted for decades.

1. Isaiah pleaded with Hezekiah to maintain his neutrality during the revolutionary upheaval.
2. While King Sennacherib of Assyria moved south to crush the rebellion of the Palestinian vassal states, Isaiah, in contrast to his previous advocacy of neutrality, urged his king to resist the Assyrians because the Lord, rather than so-called Egyptian allies who ″are men, and not God,″ will protect Jerusalem, contrary to his previous advocacy of neutrality.
3. He then predicted the advent of a new age of justice, as well as the coming of the Spirit, who will usher in a new creation.
4. Second Isaiah (chapters 40–66), which is derived from the school of Isaiah’s disciples, can be divided into two periods: chapters 40–55, which are generally referred to as Deutero-Isaiah, were written around 538 bce after the experience of the Exile; and chapters 56–66, which are sometimes referred to as Trito-Isaiah (or III Isaiah), were written after the return of the exiles to Jerusalem after 538 bce; and chapters 40–55

Introduction to the Book of Isaiah

A brief introduction to the Book of Isaiah from the Old Testament Seminary Teacher Manual is provided here (2014)

Why study this book?

While visiting the Nephites after His resurrection, Jesus Christ quoted many of the words of Isaiah to them before saying, ″A commandment I give unto you that ye search these things diligently; for great are the words of Isaiah″ (3 Nephi 23:1), which is a reference to the importance of Isaiah’s words.It was also shown to them by the angel that all that Isaiah had predicted would come to pass (see 3 Nephi 23:3).The book of Isaiah was written at a period of immense evil and apostasy, and it addresses both events that took place during Isaiah’s lifetime and those that will take place in the coming years.

1. It’s possible that the most essential aspect of the book of Isa is Isaiah’s testimony and witness that Jesus is the Christ, God’s Holy One and the prophesied Messiah.
2. This is maybe the most important section of the book.
3. Students’ testimonies of the Savior can be strengthened by study of the book of Isaiah, which also teaches them to pay attention to the Spirit when they come across symbolism in the scriptures.
4. In their growing understanding of the gospel, students can enjoy Isaiah’s testimony and experience a desire to study his words, as Nephi did in 2 Nephi 11:2, ″My soul delighteth in his words…
5. because he truly beheld my Redeemer.″

Who wrote this book?

Book of Isaiah is written by Isaiah (the son of Amoz), who is also its author.His given name literally translates as ″the Lord is salvation,″ and this concept is mirrored in his works as well.As a prophet in Jerusalem for roughly 40 years (around 740–701 BCE), Isaiah lived throughout the reigns of Uzziah, Jotham, Ahaz, Hezekiah, and Manasseh of the Southern Kingdom of Judah, and was known as the ″Great Prophet.″ Isaiah was married and had at least two kids, according to the Bible (see Isaiah 7:3 and 8:1, 3).

1. ″According to tradition, he was sawn in two during the reign of Manasseh,″ according to the Bible Dictionary’s entry on ″Isaiah.″

When and where was it written?

When the book of Isaiah was written, it was probably during the time of Isaiah’s ministry (about 740–701 BCE). Due to the fact that Isaiah’s ministry was based in Jerusalem, it is most probable that here is where the book had its start.

What are some distinctive features of this book?

″Isaiah is the most commonly mentioned of all the prophets, having been quoted more frequently by Jesus, Paul, Peter, and John (in his book of Revelation) than any other Old Testament prophet combined.″ Similarly, the Book of Mormon and the Doctrine and Covenants include more quotations from Isaiah than from any other prophet.″ (See ″Isaiah″ in the Bible Dictionary.) The prophet Isaiah’s predictions sometimes have numerous interpretations and fulfillments.″The book of Isaiah contains various predictions that appear to have multiple fulfillments,″ Elder Dallin H.Oaks of the Quorum of the Twelve Apostles declared in response to Isaiah’s prophecies.

1. One appears to concern the people of Isaiah’s day, while the other appears to concern the conditions of the future generation.
2. After the crucifixion of the Son of God, another interpretation, which is frequently metaphorical, appears to correspond to events that occurred on the meridian of time, when Jerusalem was destroyed and her people dispersed.
3. Another interpretation or fulfillment of the same prophecy appears to have something to do with the events leading up to the Second Coming of the Savior.
4. Many of these prophesies might have various interpretations, which highlights how important it is for us to seek revelation from the Holy Ghost to assist us in interpreting them.
5. ″All people who have been filled with the spirit of prophecy may understand the words of Isaiah, as Nephi states in 2 Nephi 25:4.″ The Ensign published an article on ″Scripture Reading and Revelation″ on January 8, 1995.
6. It is assumed that the reader is familiar with the geography of Israel and the surrounding regions, as well as with Hebrew poetry, in order to understand the prophecy of the Restoration, which describes the coming forth of the Book of Mormon (see Isaiah 29:11–12; Joseph Smith—History 1:63–65).

Isaiah 29 assumes that the reader is familiar with the geography of Israel and the surrounding regions, as well as with Hebrew poetry.

Outline

Isaiah 1–12 is a book of prophecy.Israel is described as renegade and wicked by the prophet Isaiah.According to Isaiah, the Israelites will be blessed if they repent, but they will be punished if they continue to be rebellious.

1. He foretells events that will take place in connection with the Restoration, including the reunification of Israel in the latter days.
2. It is indicated that Isaiah has been called to the ministry, as well as Judah’s future conflicts against Ephraim and Syria.
3. The prophet Isaiah foretells the coming of the Messiah.
4. Isaiah 13–27 is a book of prophecy.
5. The collapse of Babylon will serve as a foreshadowing of the devastation of the entire world at the Second Coming of Jesus Christ.
6. Israel will be dispersed before being reassembled.

Israel will enjoy a millennium of peace and will triumph over Babylon in the end (the world).God’s punishments upon evil countries are described in the book of Isaiah.Israel will eventually take over the entire planet.Isaiah 28–35 (Hebrew) The apostasy, the Restoration, and the appearance of the Book of Mormon are all predicted by the prophet Isaiah.Israel will be dispersed as a result of their rejection of the Lord and the prophets.Before the Second Coming, people will turn their backs on the Lord and become wicked in their ways.

Zion will be supported by the stakes that it has planted.At the Second Coming, the Lord will chastise those who have done wrong.Isaiah 36–39 is a book of prophecy.The invasion of Assyria is described in detail by Isaiah.

In order to avoid the destruction of Jerusalem, King Hezekiah consults with Prophet Isaiah.Isaiah 40–48 Isaiah prophesies of Jesus Christ, who would serve as a shepherd to Israel and a light to the Gentiles during his ministry.The Lord will rise up a deliverer (King Cyrus) to deliver Israel from captivity, according to the Scriptures.A type of Jesus Christ, who will ultimately be the true deliverer, is represented by this deliverer.

1. No one other than Jesus Christ will be able to save Israel, and no one else will be able to save Babylon.
2. In Isaiah 49–66, the Bible says In the end days, the Lord will bring Israel together.
3. The suffering of the Messiah is described by Isaiah.
4. Isaiah encourages everyone to seek the Lord.
5. At the Second Coming of the Lord, the wicked will be destroyed.

Book of Isaiah

Home Philosophy and religion are two different things.Scriptures Testament of the Hebrews ( ) Alternative titles include: Isaias’s Book of Prophecy The Book of Isaiah (sometimes written Isaias) is one of the most important prophetic works in the Old Testament and may be found in the Hebrew Bible.the prophet Isaiah, son of Amoz, and his book as ″the vision of Isaiah…

1. concerning Judah and Jerusalem during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah, Kings of Judah,″ according to the superscription.
2. The book of Isaiah 6:1 states that Isaiah got his summons ″in the year that King Uzziah died″ (742 bc), and his most recent known action dates back to 701 bc.
3. Only chapters 1–39, on the other hand, may be categorized as belonging to this time period.
4. Chapters 40–66 were written far later in history, and as a result are referred to as Deutero-Isaiah (Second Isaiah).
5. There is also a difference between Deutero-Isaiah (chapters 40–55) and Trito-Isaiah (chapters 56–66), which is often made.
6. Many of Isaiah’s sayings and reports are contained within chapters 1–39, as are other anecdotes concerning the prophet that are credited to his disciples.

Despite the fact that the book’s final shape dates from as recently as the 5th century bc, the arrangement of the elements and the late additions show that it was created over a period of time.Isaiah’s message, on the other hand, is easily recognizable despite the book’s extensive and sophisticated literary background.A significant impact on him came from Jerusalem’s cult, and the exalted vision of Yahweh that is found in the Zion traditions is mirrored in his writings.He was persuaded that only an unwavering faith in Yahweh, rather than in political or military alliances, could safeguard Judah and Jerusalem from the advances of their enemies—in this case, the Assyrians—and that only such a faith could protect them against the Assyrians’ advances.The acceptance of Yahweh’s sovereignty was advocated, as was a vehement condemnation of everything that worked against or concealed the objectives of Yahweh, ranging from social injustices to useless religious observances.In spite of the fact that Isaiah delivered Yahweh’s vengeance on Judah and Jerusalem for their disobedience, he also predicted a fresh future for those who placed their trust in Yahweh.

More information about this topic may be found at biblical literature: Isaiah The Book of Isaiah, which contains 66 chapters, is considered to be one of the most profound theological and literarily expressive works ever written.In the Babylonian Exile, the book of Deutero-Isaiah (40–55), which contains a collection of oracles, songs, and discourses, was written (6th century bc).The anonymous prophet is currently in exile, and he is looking forward to the deliverance of his followers.Prophecies are made about the collapse of Babylon, and the exiles are promised the return to their country.

The songs of the servants of Yahweh in Deutero-Isaiah (42:1–4; 49:1–6; 50:4–9; 52:13–53:12) have sparked lively debate among scholars, but the ideas reflected in the songs suggest that they were written under the influence of the ideology of the king—the anointed one who, through his righteous rule, had the power to bring about his people’s deliverance (Deutero-Isaiah 42:1 With its origins in a later period, Trito-Isaiah (56–66) expresses a Palestinian point of view, with the latter chapters in particular being concerned with the cultic concerns of the re-established community.The variety of materials in these chapters implies that they were written by several authors.It is unclear how the three ″Isaiahs″ came to be grouped together.

Who really wrote the Book of Isaiah?

• The Book of Isaiah is the first of the three books of the Hebrew Bible that are referred to as the Major Prophets. It purports to be a chronicle of the predictions of its titular hero, Isaiah son of Amoz, yet we know very little about him and his life. It is unclear why God did not utilize Adam’s penile bone to create Eve.
• Ancient Jewish literature contain references to vampires, although it is unclear what they were doing there.
• It is called Tu B’av, and it is the Jewish Valentine’s Day that originated in prehistory.

The book itself is mostly comprised of predictions written in dense compressed lyrical Hebrew, and it was probably certainly as as perplexing at the time of its composition as it is today, according to scholars.Although these verses include some of the most famous in the entire Bible, such as ″they shall beat their swords into plowshares, and their spears into pruning hooks: nation shall not lift up sword against nation, nor shall they learn war any longer,″ they also contain some of the most controversial (Isaiah 2:4).But who was the author of this piece?The King Hezekiah conspiracy hypothesis Tradition has it that the Book of Isaiah was authored by King Hezekiah, who reigned from 715 to 686 BCE, and his assistants, according to a passage in the Talmud, a compilation of Jewish law published in Babylonia around 500 CE (Bava Batra 14b-15a).It is quite evident how the Jewish sages got to this conclusion.As stated in the book’s first verse, the prophet prophesied during the reigns of four different Judean kings, the last of them was Hezekiah, according to the text.

Given the circumstances, it would appear that the king and his scribes were responsible for putting together the collection of Isaiah’s prophesies after his death.A royal archive, if there was one in First Temple Jerusalem, would almost certainly have housed records of predictions, which would also make sense if there was one.The royal archives of the Semitic city-state of Mari (which is now part of Syria) had records of predictions that were made 1000 years before Hezekiah’s reign in Jerusalem.Additionally, the royal archives of the Neo-Assyrian capital Nineveh had records of predictions, some of which were penned only a few decades after the period of the prophet Isaiah.It’s possible that keeping records of predictions in royal archives was the custom at the time.Modern biblical academics, on the other hand, are more suspicious.

In the first place, the predictions preserved in Mari and Nineveh are applicable in the real world.Example: if you construct this and that structure, it will collapse; if you assault this and that opponent, you will prevail; and so on.It’s easy to see why these predictions would be preserved and then validated at a later era.The strange prophecies of Isaiah are of a different nature: it is difficult to imagine for what practical purpose royal scribes would keep prophecies such as ″And I will give children to be their princes, and babes shall rule over them,″ which reads ″And I will give children to be their princes, and babes shall rule over them″ (3:4).So, how would they go about checking up on this prophesy to see whether it actually comes to pass?

Isaiah the Younger, perhaps?However, even if some sections of the book are accurate depictions of the words of Isaiah, it is clear that the majority of the book is not.Rabbi Abraham Ibn Ezra, who lived in the 12th century, had previously made the case for it by pointing out that the prophecies in chapters 40 to 66, as well as in chapters 34 and 35, were written in a language that was distinct from the remainder of the book and made no reference of Isaiah.

The majority of current academics think that these chapters cannot be detailing prophecies by the real Isaiah, regardless of whether they were penned by Hezekiah.They had to have been written by someone who had lived after the fall of Jerusalem in 586 BCE in order to be authentic.Because the original Isaiah lived more than a century earlier, he could not have declared, ″Speak ye pleasantly to Jerusalem, and cry unto her, that her conflict is completed, that her iniquity is pardoned: for she hath received from the Lord’s hand double for all her sins″ (Isaiah 61:1).(40:2.) These chapters have to have been written by another prophet who lived during the time of the Babylonian Exile, and it’s impossible to know who wrote them.

Because we don’t know his or her name, academics refer to him (or, less likely, her) as Second Isaiah or Deutero-Isaiah, depending on who they are talking about.The prophecies included in the book’s final ten chapters (56-66) appear to have been penned by a third prophet, who lived during the Babylonian Exile and during the early Second Temple era, according to the evidence (probably the fifth century BCE).As an example, ″Even them will I bring to my holy mountain, and I will make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon my altar, for mine house shall be called a house of prayer for all people″ (56:7) would not have been written by a prophet living during the time when the Temple had been destroyed.

Scholars refer to this prophet as Third Isaiah or Trito-Isaiah, while others believe that the language of Second and Third Isaiah is so close that it is possible that they were written by the same person before and after the restoration of the Israelites to Jerusalem.The apocalypse will occur very soon.After that, there are the chapters 36 to 39, which are not predictions at all, but rather narratives of Isaiah’s life.This part draws extensively on the Book of Kings, which was written at the very end of the First Temple era and contains a number of allusions to it.Take, for example, Isaiah 37:6, which is nearly similar to 2 Kings 19:6, and so on.Clearly, these must have been added to Isaiah’s predictions during the Exile, if not earlier, and most likely even later than that.

• It is also possible that chapters 24 to 27 are fabricated.
• Many experts believe that these chapters were written considerably later than they were originally intended.
• Apocalyptic ideologies are promoted by them, which holds that the end of the world is near, and that God will interfere in the world to punish the wicked while rewarding the virtuous.

That concept appears to have first appeared in Jewish literature during the Hellenistic period, which began in the 4th century BCE and ended in the 2nd century BCE.Consider the following verse: ″Then the moon shall be confused, and the sun humiliated, when the Lord of hosts shall rule triumphantly on Mount Zion and in Jerusalem, and before his ancients″ (Isaiah 24:23).When we put all of this together, we can see that the Book of Isaiah’s construction is significantly more intricate than traditional interpretation would lead us to believe.Possible evidence that some of the verses in the book’s early chapters were actually spoken by Isaiah and written down either by his disciples or by Hezekiah’s scribes, who may be alluded to in the verse ″Behold, I and the children whom the Lord hath given me are for signs and wonders in Israel from the Lord of hosts, who dwelleth on Mount Zion″ (8:18).

1. However, it is apparent that most of the book was written much later – during the Babylonian Exile and the era of the Second Temple – by unknown prophets and scribes who remain unidentified today.
2. In any case, the work was extremely near to its current form by the 2nd century BCE, at the absolute latest, because copies of Isaiah written in the first century BCE were discovered in the library of Qumran – the so-called Dead Sea Scrolls – during the excavation of the site.
3. We can only presume that the book had been extant for a long enough period of time for variant versions to gradually arise, given that there were two different sorts of them: one that corresponded to the Greek translation and one that was extremely near to the Masoretic text.

Isaiah

Isaiah, Hebrew Yeshayahu (″God Is Salvation″), prophet (flourished 8th century bce, Jerusalem), who is credited with naming the biblical Book of Isaiah (although only a portion of the first 39 chapters are assigned to him), and a major contribution to both Jewish and Christian traditions.As the Assyrian kingdom began to expand westward in 742 bce and threaten Israel, Isaiah was called to prophesy by God.He said that the growth of the Assyrian empire was an act of warning from God to a godless people.

Isaiah’s vision

According to biblical records, the first known event in his life is his call to prophesy, which is described in today’s sixth chapter of the Book of Isaiah.This event occurred in 742 bce.In a first-person narrative, he describes the vision (which occurred most likely in the Jerusalem Temple) that transformed him into a prophet.According to this version, he ″saw″ God and was overwhelmed by the heavenly splendor and sanctity that he had come into contact with.The need for a message to the people of Israel became agonizingly apparent to him.Despite his own sense of inadequacy, he volunteered himself for God’s service, saying: ″Here am I!

Please accept my offer!″ ″Please send me.″ As a result, he was given the responsibility of giving voice to the divine word.It was a difficult task; he would have to condemn his own people and watch as the country crumbled and perished before him.According to his account, he was well aware that, in bringing such a message, he would encounter intense resistance, willful skepticism, and contempt, and that he would need to be internally fortified in order to survive such treatment.It all came to him in the guise of a vision and culminated in a sudden, unyielding, and everlasting determination.

Personal history

Presumably, Isaiah had already made up his mind about how he would interpret the vision before the moment of truth arrived.The information available concerning that era of his life, on the other hand, is ambiguous and consists primarily of assumptions made from the biblical text.At times, the prophet’s private life is revealed in the record as an aspect of his public message, and this is significant.During one of his confrontations with an emperor, he brought with him a son who had the symbolic name Shear-yashuv (″A Remnant Shall Return″) in order to reenforce his prophetic prophecy.A second time, in order to preserve a message, he had his wife bear him a son and named him Maher-shalal-hash-baz (which means ″Speed-spoil-hasten-plunder″), which was a reference to the Assyrians’ impending devastation of the city.If the sons had not been required to serve as walking witnesses to the prophet’s prophecies, history would have no record of this marriage or these sons at all.

It is only known that Isaiah’s father’s name was Amoz, and that he was born in the city of Jerusalem.Because Isaiah frequently interacted with monarchs, it has been speculated that he was a member of the aristocratic class, perhaps even descended from royal lineage.But the same rationale could be applied to any number of prophets throughout history; from Nathan in David’s time onward, prophets interacted with monarchs and were well educated about public events, as was the case with Isaiah in the book of Isaiah.Furthermore, Isaiah’s sympathies were unequivocally with the poor who had been wronged, rather than with the courtiers and the well-to-do.It is also sometimes claimed that he was descended from a priestly family, but his knowledge of cultic matters and the fact that his commissioning appears to have taken place in the Temple of Jerusalem are slender evidence against this claim, given his unreserved condemnation of the priests and their domain, as expressed in a famous passage in the first chapter: ″I am fed up with roasting rams and the grease of fattened beasts,″ he has God declare in a famous passage One may argue with equal vigor that Isaiah is descended from a family of prophets, as well as the other way around (though his father, the otherwise unknown Amoz, is not to be confused with the prophet Amos).He has had a comprehensive education in the conventional forms and vocabulary of prophetic discourse.

It is a well-educated speech—powerful and vivid, the best example of ancient Hebrew oratory.Amos, Isaiah’s somewhat older contemporary, is particularly well-versed in the prophetic tradition that Isaiah is particularly familiar with.When Amos, Hosea, Micah, and Isaiah addressed themselves to the people of Israel and Judah in the latter part of the 8th pre-Christian century, they were considered to be among the greatest of the Hebrew prophets.Surprisingly, there is no proof that any of these individuals knew any of the others in person.In spite of the fact that they appear to have been by themselves and apart, Isaiah and Amos follow substantially the same lines of thought and differ notably in in that Amos addressed the northern kingdom (Israel) while Isaiah addressed the whole of Israel and Jerusalem.

The fundamental parallels in style and substance between the two songs clearly imply that one has had an effect on the other, whether direct or indirect.Both songs also recall an identifiable Israelite tradition.Isaiah’s life spans a wide range of social backgrounds and jobs.

Regardless of his upbringing, he was exposed to the realities of poverty as well as the excesses of the wealthy while still a child.He belonged with the unprotected, the widowed, and the orphaned; with the dispossessed, the homeless, and the landless; and with the resourceless victims of the moneyed man’s court.He was at home with the poor.As well, he was familiar with the voracious architects of the current adversity: proponents of discriminating legislation, venal judges, greedy landowners, affluent ladies, thieving and carousing men of money, and irresponsible civil and religious authorities alike.

In other words, he was well aware of the injustices and evils that plagued human society at the time of his writing, which may not have been much worse in Israel in the 8th century bce than many critics claimed they were practically everywhere in current times.

What Does the Name Isaiah Mean?

Jorn Georg Tomter is a Getty Images contributor.

What Does Isaiah Mean?

• Trying to come up with a bold, memorable brand name that is connected with truth-telling and righteousness? Isaiah is an excellent selection. The name Isaiah is derived from the Hebrew word ″yesha’yahu,″ which means ″God rescues.″ A prophet from the Old Testament, whose utterances are recorded in the biblical Book of Isaiah, went by the name of Isaiah. Jews, Christians, and Muslims all regard the prophet Isaiah as a holy figure. Origin: Yesha’yahu, often known as Yesha’yah, is a biblical name derived from the Hebrew words yesha (″salvation″) and yahu (″salvation″) (an abbreviation of Yahweh, a name for God). Indeed, the Arabic word Yesha’yah was translated into Greek as (Esaias), while the Latin word Isaia was transcribed as Isaia.
• Gender: Isaiah is a usually male given name
• Pronunciation: eye-ZAY-uh
• Origin: Hebrew

Despite the fact that baby names are frequently divided according to gender, Verywell Family thinks that sex should not play a factor in the process of naming your child. It’s critical to choose a name that is appropriate for your new baby’s personality.

How Popular Is the Name Isaiah?

Despite the fact that it has been in use for thousands of years, the name Isaiah has gained in popularity in the United States in recent years.It appeared for the first time in 1996 among the top 100 boy names in the United States, where it was rated as number 71 that year.It proceeded to gain in popularity, breaking into the top 50 in the year 2000 and reaching its highest point of number 39 in 2006, when it was released.According to the most recent statistics, Isaiah is the 51st most popular boy’s name in the United States, according to the Social Security Administration.It’s important to note that while the name Isaiah is traditionally used as a male given name, it can be used in whatever way you see appropriate, as gender is not required to be considered throughout the name selection process.

Name Variations

• Even though Isaiah is the most conventional and popular form, this biblical name has been spelt in a variety of ways, including: Esaiah
• Essaiah
• Isaiah
• Isaya
• Isayah
• Isia
• Isiah
• Issiah
• Izaiah
• Izaya
• Izayah
• Iziah
• Essaiah
• Essaiah
• Essa

For Isaiah, there are several amusing nicknames, including: Aye, Iz, Izzy, Zay, Zah, and Zaya, just to mention a few.

Similar Names

• Isaiah has a similar appearance to Isaac, another biblical name that begins with the letter Isa-. Despite the fact that there is no identical feminine counterpart, there are some alternatives if you’re seeking for a girl name that begins with the letter Isa-. These include Isabel, Isabella, Isadora, and Isa. Other male names that begin with the letter I include: Ignatius, Ilan, Immanuel, Irving, Irwin, Isadore, and Ivan.

• Amos, Ezekiel, Jeremiah, Joel, Jonah, Joshua, Micah, and Samuel are some of the other names for Old Testament prophets.

Suggested Sibling Names

• Abigail
• Daniel
• Emma
• Hannah
• Jacob
• Matthew
• Michael
• Sophia

Famous People Named Isaiah

• Isaiah has been the name of numerous important persons throughout history, ranging from evangelists to sportsmen. Listed below is a list of well-known persons who went by the name of Isaiah Berlin, a social and political thinker who was born in Latvia and raised in the United Kingdom
• The president of Johns Hopkins University, Isaiah Bowman, is an American geographer and historian.
• Isaiah Buggs, an American football player who now plays for the Pittsburgh Steelers
• Isaiah Coulter, an American football player who currently plays for the Houston Texans
• Isaiah Coulter
• In addition to Isaiah Dorman, an interpreter for the United States Army who was slain during the Battle of Little Big Horn, there were no other African Americans killed at the battle.
• Isaiah Firebrace, sometimes known as Isaiah, is an Australian singer who performs under the name Isaiah Firebrace.
• Isaiah Harris is a professional baseball pitcher from the United States.
• Isaiah Hart, an American plantation owner and the founder of the city of Jacksonville, Florida
• Isaiah Jackson, conductor of African-American music and founder of the Juilliard String Ensemble, among others.
• Ishmael Kiplangat Koech, a Kenyan long-distance runner
• Isaiah Mack, an American football player who now plays for the Denver Broncos
• Isaiah McKenzie, an American football player who currently plays for the Buffalo Bills
• Isaiah Kiplangat Koech, a Kenyan long-distance runner
• Isaiah Mustafa is an American actor who is most known for his performances in Old Spice television ads.
• American communist spy for the Soviet Union
• Isaiah ″Ikey″ Owens, American Grammy Award-winning keyboardist
• Isaiah Prince, American football player who currently plays for the Cincinnati Bengals
• Isaiah Rashad, American rapper and co-founder of the hip-hop collective, The House
• Isaiah Rider, American former basketball player who previously played for the Minnesota Timberwolves, Los Angeles Lakers, and Denver Nuggets
• Isaiah Rynders, American architect
• Isaiah Toothtaker, an American rapper
• Isaiah Washington, an American actor best known for his role in the television series ″Grey’s Anatomy″
• Isaiah Toothtaker, an American rapper

Thank you for sharing your thoughts!Thank you for taking the time to join up.There was a clerical error.Please try your search again.Verywell Family relies on only high-quality sources, such as peer-reviewed research, to substantiate the information contained in its articles.You can learn more about how we fact-check and maintain the accuracy, reliability, and trustworthiness of our material by reading about our editing process.

2. Social Security Administration. Popular Baby Names.

Supplemental Reading: Social Security Administration Popular Baby Names are listed below.

Home-Study Lesson: Isaiah 1–23 (Unit 24)

The lesson ″Isaiah 1–23 (Unit 24)″ is available for home study. Manual for Old Testament Seminary Instructors (2014)

Introduction

The Lord called on the Israelites to repent and cleanse themselves of their sins. As Isaiah said, the Lord’s home would be built in the final days, and those who were haughty would be brought low at the Savior’s Second Coming.

Suggestions for Teaching

It is worth noting that throughout this week’s classes, students looked at the scriptural mastery portions in Isaiah 1:18 and Isaiah 5:20, respectively. Isaiah 5:20 can be reviewed or recited with the students as the lesson begins, and you can then ask them to describe what it means. In this session, students will have a more in-depth discussion of Isaiah 1:18.

Isaiah 1

• The prophet Isaiah records the words of the Lord regarding the apostate situation of the house of Israel. Display a piece of clothing that has a stain on it to demonstrate your point. Consider the following questions for students: When have you soiled a piece of clothing and been concerned about whether the stain will come out?
• What aspect of sin may be compared to staining a piece of clothing?

During their study of Isaiah 1, encourage students to seek for a concept that might provide us with hope after we have tarnished our souls with sin. What do you recall about the spiritual state of the Israelites during the time of Isaiah’s ministry based on your study this week? It may be necessary to have a pupil read Isaiah 1:4 aloud if this is necessary.

• Display a clean, transparent glass filled with water to symbolize a portion of the spiritual state of the Israelites as described in Isaiah 1. Fill a cup halfway with water and add one or two drops of red food coloring while the kids are looking. How does the water compare to the intents in the minds of the Israelites at this time? They had become tainted by sin, and their goals had become contaminated by evil.
• In what ways does the glass resemble the outward conduct of the Hebrews? (It appears to be clean on the exterior.) In this case, you may remind students that, despite their sinfulness, the Israelites continued to give sacrifices at the temple and to mark important festivals such as the Passover and other religious feasts in public.

• Introduce Isaiah 1:11–15 to the students and ask them to seek for terms or phrases that explain how the Lord felt about the Israelites’ fake sacrifices and offerings. The Lord’s feelings concerning the Israelites’ dishonest sacrifices are conveyed by what words or phrases in these passages. (“What purpose,” “I pleasure not,” “no more vacuous oblations,” and “I shall conceal my eyes” are all possible reactions.) Depending on the situation, you may need to clarify that ″vain oblations″ are religious gifts made without any true intention.
• Why did the Lord reject the sacrifices of the people, even though they were doing some good deeds in their hearts?
• When it comes to the Lord, nothing is more significant than an outward demonstration of devotion. (Suggest that students use other terms to describe the following truth: When our intentions are pure, our outward gestures of devotion to God are more important to Him.)

• A student should read Isaiah 1:16–19 aloud to the class. You might ask your students to follow along with you as you seek for the invitation that the Lord sent to people who were suffering as a result of their sins. The Israelites were invited to accomplish what, exactly, by the Lord.
• What role does the Savior have in our ability to become clean? He atones for our sins via the power of His sacrifice.
• Are there any principles of repentance and forgiveness that we may take away from these verses? (Students may use alternative terms, but make sure it is obvious that if we honestly repent, we can be cleansed of all of our sins as a result of the Atonement of Christ.)

A capful (about 1 tablespoon, or 15 milliliters) of chlorine bleach should be added to a glass of water and carefully stirred in.It will take only a few minutes for the water to lose its crimson colour.It is expected that by the conclusion of class, the water will be as clear as it was before the food coloring was added.(This is only for the sake of illustration.) Students should not be allowed to drink the water since it has been contaminated with toxic substances.) What is the relationship between the Atonement of our Savior Jesus Christ and bleach?(While the Savior’s Atonement, like bleach, has the ability to cleanse, we must choose to put the Atonement into action in our lives by exercising trust in Christ and repenting of our sins in order for it to be effective.)

Please share your personal experience with the power of Jesus Christ’s Atonement to erase the stain of sin and assist us in becoming more holy. Inviting students to consider for a minute what they believe they must do in order to become pure, and encouraging them to act on the promptings they get are good ways to start.

Isaiah 2

• A prophecy from Isaiah on the establishment of the Lord’s home in the latter days. Isaiah Request a volunteer to make a drawing on the board. Invite a group of students to take turns reading aloud from Isaiah 2:1–5 in a group setting. Isaiah described a scene, so ask the volunteer to draw an image of it. (If you want to encourage more participation, you might ask one student to sketch what is stated in verses 1–3 and another student to draw what is described in verses 4–5.) When will the events stated in verses 1–5 take place, according to verse 2?
• What ways do you believe these passages are being fulfilled in our modern world? The prophesy in verse 4 concerning the cessation of conflict occurring during the Millennium, following Christ’s Second Coming, may be explained in more detail.

• Explain that Isaiah foretold about numerous events that would take place in the future, and that he frequently employed symbolism to explain his prophesies. Like many prophetic pronouncements, some of Isaiah’s writings contain dual or many interpretations, as is common in such works. To put it another way, they are applicable to more than one scenario and may be completed at more than one moment. This is referred to as dualism in some circles. What do you believe Isaiah meant when he referred to the temple as ″the mountain of the Lord?″
• People in the final days will yearn to go to the temple, according to Isaiah 2:3, for what reason?
• Is there anything we can take away from these scriptures regarding what happens when we go to the temple? (Students may use alternative terms, but make sure it is obvious that the Lord will educate us about His ways while we attend the temple.)

A student should read aloud the following statement made by President Boyd K.Packer of the Quorum of the Twelve Apostles, which is available online.Invite the students to pay attention for the blessings that have been promised to us when we go to the temple.″The temple serves as a wonderful educational institution.In other words, it is a place of learning.The environment