Why Was Jesus Hung? - Proven Way

The Insider

What degree of clarity does the Bible provide on the events surrounding the death of Jesus Christ?
Traditionally, the church teaches that Jesus was crucified and died on a cross.
The Bible is the only source of proof, however these writings are inconclusive when it comes to the fundamental issues under consideration.
Is it more likely that Jesus died on a tree than on a cross?
In Christianity, the cross is a common metaphor for the death of Jesus Christ.

However, while the Bible explicitly mentions that Jesus was crucified on a tree in several places, there is no definite indication that Jesus was crucified on an actual cross.It is more common for people to make allusions to the crucifixion than to assert explicitly that Jesus died by crucifixion on a cross, and remarks regarding the cross and the crucifixion are vague, elusive, puzzling, and potentially metaphorical rather than factual in nature.Jesus, whom you killed and nailed on a tree, was resurrected to life by the God of our ancestors.(See Acts 5.30) We are witnesses to everything that he did, both in the land of the Jews and in Jerusalem; we are witnesses to whom they slew and who they hanged from a tree.″ (See Acts 10.39) He was taken down from the tree, and he was put in a sepulchre once they had completed all that had been written about him.

(See Acts 13.29 for further information.) We are to live in righteousness because of Christ, who gave his own body to bear our sins on the cross so that we, having died to sins, could live unto righteousness″ (Peter 2.24.) If Jesus was crucified and hanged on a tree, it is possible that the cross entered Christian symbolism since it has been an important religious symbol since far before the Christian era and long before Jesus was crucified was established.
″Whoever wishes to follow me must deny himself, take up his cross, and follow me,″ Jesus said.
(According to Mark 8.34, Jesus was speaking to his disciples before he was crucified.) ″It is for this reason that many walk, of whom I have spoken often to you, and whom I now speak to you even in tears, that they are the enemies of the cross of Christ″ (Philippians 3.18.) Afterwards, he addressed them all, saying, ″If any one will come after me, let him deny himself daily, take up his cross, and follow me.″ (See also Luke 9.23.) What does the following passage signify if Jesus was crucified and nailed to a tree?
As it is written, ″Cursed is everyone who hangeth on a tree,″ so it is with us (Galatians 3:13.) The Christian Bible (King James version) and the New Testament are cited.
Article from the ″The Insider″ email list, published on March 27, 2002.

Was Jesus Hanged or Crucified?

ByKaleef K.
Karim, published on July 16, 2013 The crucifixion is depicted in the four Gospels, namely Matthew, Mark, Luke, and John.
According to Luke and John, Jesus was crucified.
All four of them claim that this is true.
However, when we read the Acts of the Apostles, we discover that it says something quite different.

″Hanged,″ according to Peter’s statement, which was reported by Luke in the book of Acts.Luke records Peter’s statement that Jesus had been ″hanged,″ yet in the ‘Gospel of Luke’ he himself states that Jesus had been ″crucified,″ with nails going through his hands and feet.Is it true that the Greek terms ″Hanged″ and ″Crucified″ have the same connotations as they do in English?We’ll have to look into it and determine if the terms ″Hanged″ (suspended) and ″Crucified″ have the same connotations.

This is the verse that we will be looking at: Acts 5:30 a.m.
We believe that the God of our forefathers raised up Jesus, whom you killed and nailed to a cross.
Acts 5:30 a.m.
If you have any questions, please contact us at [email protected] or call us at [phone number] (Textus receptus).
According to Peter’s account, Jesus was nailed on the cross.
The Greek word for ″Hanging″ in Acts 5:30 is, and it is pronounced as ″hanging″ (kremannymi).

It is interesting to note that the word ″kremannymi″ for Jesus’ crucifixion does not appear in any of the Gospels.For the sake of understanding Acts 5:30, let us first demonstrate how each of the four Gospels describes the ″crucifixion,″ that is, what language they have employed.Matthew 27:35 (KJV) A stauro is a word that means ″strong″ in Italian.In Mark 15:24, the word stauro is used.The Greek word for stauro is Luke 23:33.

Stauro (John 19:18) is a Greek word that means ″stupid.″ The Greek term ″Stauroo″ is used in all four of the Gospel stories above, and it literally translates as ″Crucified″ with nails going through it.However, in Peter’s testimony, which is reported by Luke in Acts, the term that is used, as I already demonstrated, is ″kremannymi,″ which literally translates as ″hanged.″ One factor to keep in mind is that the Greek term ″Stauroo″ does not appear in any Lexicon to denote ″hanging.″ Look more closely at the Greek word ″kremannymi″ and see what Lexicons and Dictionaries have to say about it before moving on.

Definition(s) on the Greek word ‘kremannymi’ – Greek-English Lexicons

Analytical Lexicon to the Septuagint, by Bernard Alwyn Taylor, first published in 1895.
Page 340 of the Analytical Lexicon to the Septuagint by Bernard Alwyn Taylor ″data-image-caption=″Was Jesus crucified or hanged?″ data-image-caption=″Was Jesus hanged or crucified?″ src=″ alt=″was Jesus crucified or hanged?″ data-medium-file=″ data-large-file=″ src=″ alt=″was Jesus hanged or crucified?″″ srcset=″ 320w, 150w, 300w″ sizes=″(max-width: 320px) 100vw, 320px″> srcset=″ 320w, 150w, 300w″ The words of the Greek Testament are condensed in A Concise Dictionary of the Words by James Strong.
Kremannumi A shortened version of a basic verb, krem-an’-noo-mee, which means to hang:–hang.
A Greek-English Lexicon for Intermediate Students (Liddell and Scott’s): Liddell and Scot’s is a pub in Liddell, Scotland.
An Intermediate Greek-English Lexicon, published in 1882, on page 449 ″The data-image-caption attribute is set to ″Hanged or Crucified.″ data-medium-file=″ data-large-file=″ src=″ alt=″Hanged or Crucified″ data-large-file=″ src=″ alt=″Hanged or Crucified″″ ″ 369w,150w,300w″ sizes=″(max-width: 369px) 100vw, 369px″> srcset=″ 369w,150w,300w″ sizes=″(max-width: 369px) 100vw, 369px″ A Manual Greek Lexicon of the New Testament, edited by Abbott Smith and George A Manuel Page 257 of Abbott Smith, George A Manuel Greek Lexicon of the New Testament (1922), which is available online.

″The data-image-caption attribute is set to ″Hanged or Crucified.″ data-medium-file=″ data-large-file=″ src=″ alt=″Hanged or Crucified″ data-large-file=″ src=″ alt=″Hanged or Crucified″″ srcset=″ 412w,150w,300w″ sizes=″(max-width: 412px) 100vw, 412px″> 5.Robson, Edward, Greek and English Lexicon of the New Testament (Greek and English Lexicon of the New Testament) Page 489 of Edward Robinson’s Greek and English Lexicon of the New Testament, published in 1836.″The data-image-caption attribute is set to ″Hanged or Crucified.″ data-medium-file=″ data-large-file=″ src=″ alt=″Hanged or Crucified″ data-large-file=″ src=″ alt=″Hanged or Crucified″″ The following are the sizes: (max-width: 328px) 100vw, 328px″ srcset=″328w,150w,300w″ srcset=″328w,150w,300w″ > 6.Alexander Souter – A Pocket Lexicon to the Greek New testament ″v (pendo), I hang, I suspend; mid.

(pendo), I am hanging, I suspend″ ″v (pendo), I hang, I suspend″ 7.
Samuel Bagster’s establishment.
The Analytical Greek Lexicon is comprised of an alphabetical arrangement of every occurrence of every inflexion of every word found in the New Testament Scriptures, as well as a number of other resources.
It’s Samuel Bagster’s place.
Every word in the New Testament Scriptures has an Analytical Greek Lexicon, which is arranged alphabetically according to how it appears in the Greek language when it occurs in its inflexions.
Page ″The data-image-caption attribute is set to ″Hanged or Crucified.″ data-medium-file=″ data-large-file=″ src=″ alt=″Hanged or Crucified″ data-large-file=″ src=″ alt=″Hanged or Crucified″″ The following widths are specified: (max-width: 328px) 100vw, 328px″ srcset=″328w,150w,300w″> srcset=″328w,150w,300w″ The Greek and English Lexicon by John Pickering is number eight on the list.

On page 521 of John Pickering’s A Greek AND English Lexicon, he says: ″The data-image-caption attribute is set to ″Hanged or Crucified.″ data-medium-file=″ data-large-file=″ src=″ alt=″Hanged or Crucified″ data-large-file=″ src=″ alt=″Hanged or Crucified″″ The following are the srcsets: 410w, 119w, and 237w, sizes=″(max-width: 410px) 100vw, and 410px″> srcset=″ 410w, 119w, and 237w″ 9.Schrevel Cornelis – The Greek Lexicon of Schrevelius is a work by Cornelius Schrevel.Cornelis Schrevel is a Dutch actor and director.He is best known for his role in the film Cornelis Schrevel (The Cornelis Schrevel Story).Page 510 of Schrevelius’ Greek Lexicon (published in 1826).

″The data-image-caption attribute is set to ″Hanged or Crucified.″ data-medium-file=″ data-large-file=″ src=″ alt=″Hanged or Crucified″ data-large-file=″ src=″ alt=″Hanged or Crucified″″ The following sizes are specified: (max-width: 316px) 100vw, 316px″ srcset=″316w,150w,300w″> srcset=″316w,150w,300w″ The New Testament: A Greek Lexicon by Charles Robson f.Aor.1 pass., to hang, suspend trans; mid…

(after the form), to hang suspended, intrans a) act,.f Following that, with acc.Impl., and then with gen.The passage of time in Acts 5:30…is followed by eis a) Matthew 18:6 (absolute); Luke 23:39; b) mid-Acts 28:4 (absolute).The Tyro’s Greek and English Lexicon, by John Jones, is number eleven on the list.

PEMA, f…I dangle, suspend ii.KPEMA, f….The suspension of myself, being suspended, and hanging, Acts 28:4.— rely on Matthew 22:4.

Thou hast suspended and didst hang ii…I hang over a precipice, suspend myself, and hanging, Acts 28:4.— rely on Matthew 22:4.12.

Samuel C.Loveland – A Greek Lexicon (Samuel C.Loveland, A Greek Lexicon): It has been adapted to the New Testament and means to ″hang,″ ″suspend,″ or ″be confined.″ According to the Acts of the Apostles, as translated from the original Greek by John J.

Owen 1.Aor.Pass.

to hang, suspend; mid.
to hang, to be hanged; aor.
Pass.
to be suspended The W.
J.

Hickie Greek-English Lexicon of the New Testament is a valuable resource.As a result of the latest and best authorities, to hang up or suspend is found in Matthew Xviii.6, Acts, V.30 x.39; in the middle of the book of Galatians, to hang Acts, xxviii.4, Galatians Iii.13; with to rely on Matthew Xxii, 40.

‘(″Everything contained in the Law and Prophets, i.e.
all of the Old Testament’s teaching on morals, is brought up in these commandments,″ Thayer writes.) The fact that Acts 5:30 refers to ″hanging suspended″ becomes obvious after reading all of these Greek-English Lexicons.
Take note of how they all agree that the Greek term ″kremannymi″ literally translates as ″hanging suspended.″ Isn’t it a significant inconsistency because the Gospels claim Jesus was crucified with nails running through his body but the Gospels say he was hanging suspended?
The Bible says he was ″hanged suspended,″ yet the Gospels say he was ″crucified.″ What is the difference between them?
Let us now look at a crucified Jesus image that has been presented by Christians for hundreds of years: Jesus crucified, the cross, the nails, and the tree ″ data-image-caption=″Portrait of Jesus″ data-image-caption=″Portrait of Jesus ″ data-medium-file=″ data-large-file=″ src=″ alt=″Depiction of Jesus″ data-large-file=″ src=″ alt=″Depiction of Jesus″″ A representation of Jesus’ crucifixion.
srcset=″ 697w,150w,300w″ sizes=″(max-width: 697px) 100vw, 697px″>Depiction of Jesus’ crucifixion.

As you can see in the illustration, Acts 5:30 and the accounts of the Crucifixion in the four Gospels are in direct conflict with one another.As I’ve proven, the manner in which Jesus was crucified could in no way be interpreted as ″hanging suspended.″ The above image reveals that the guy who is nailed is FIXED.For it to be Hanging it has to have some component left without any support.What evidence do we have that Jesus was hanged rather than crucified?

Acts 2:23 clearly states the case, despite the fact that the Greek term ″prospgnym″ (prospgnym) has been rendered as ″crucified″ in the majority of Trinitarian Bible translations, which is inaccurate.If Peter had intended to say that Jesus had been ″Crucified,″ he would not have used the word ″prospgnym,″ but rather the word ″stauroo,″ which is the most frequently used word in the New Testament to refer to someone who has been ″crucified.″ The Greek word “prospēgnym” the meaning of it according to Scholars of Greek language, is someone who is ‘hanging suspended’ without “nails.” Commenting on Acts 2:23, Paul N.Anderson, Felix Just, and Tom Thatcher express their concern that ″the notion that nailing was the predominant method of crucifixion has excessively impacted the translation of multiple passages.″ After Pentecost, Peter speaks of Jesus’ crucifixion, saying, ″This man, given over by the prepared design and foreknowledge of Go, you nailed to a cross″ (Acts 2:23, emphasis added).This is the sole instance in which the verb (″to fasten″ or ″affix″; BDAG, 725) is used in the New Testament, and it is a strange usage of vocabulary for the context.According to Fitzmyer (1998), the phrase should be translated as ″to fasten to″ or ″to affix to,″ but without the implication of nails.

Nonetheless, this verb is still translated as ″to nail″ in some English versions (see TNIV, NIV, NASB, NET, NCV).” Take note of how N.Anderson, Felix Just, and Tom Thatcher make it crystal clear that Acts 2:23 refers to hanging ″without the implication of nails″ in their respective works.

Since such is the case, how can we accept the descriptions of Jesus’ life in the Bible as reliable proof since the same persons who, according to Christians, were supposedly disciples disagree on how Jesus died?According to Acts 5:30, Jesus died while ‘Hanging’ (hanging) on the cross, without the use of nails or stakes.We have four gospels: Matthew (which says Jesus was crucified), Mark (which says he was crucified), and John (which says Jesus was crucified with nails).

Which of the accounts of Jesus’ crucifixion is the most accurate?
We come to the conclusion that the Bible cannot be relied upon as a credible source of information on Jesus’ life.
Was Jesus crucified ″hanging suspended″ or was he nailed to the cross with nails?

Furthermore, we can see that the people who had some sort of personal relationship with Jesus in real life are divided on the manner in which Jesus died.
Even though the Crucifixion is considered to be the pinnacle of Christian history, the people who knew Jesus, walked with him, and ate with him (according to Christians) cannot agree on how Jesus was executed?
Without the crucifixion, Christianity would be impossible to understand or practice.
With so many inconsistencies and contradictions in the Bible, how can we trust it as a source of direction and salvation?
References: Page 340 of the Analytical Lexicon of the Septuagint by Bernard Alwyn Taylor James is invincible.
Words in the Greek Testament: A Concise Dictionary of Their Meanings Liddell and Scot’s is a pub in Liddell, Scotland.

An Intermediate Greek-English Lexicon, published in 1882, on page 449 George A.
Abbott Smith is the author of this work.
Manuel Greek Lexicon of the New Testament, page 257 (Manuel Greek Lexicon of the New Testament, 1922).
Page 489 of Edward Robinson’s Greek and English Lexicon of the New Testament, published in 1836.
Alexander Souter’s full name is Alexander Souter.
Page 139 of A Pocket Lexicon to the Greek New Testament, published in 1917.

It’s Samuel Bagster’s place.
Every word in the New Testament Scriptures has an Analytical Greek Lexicon, which is arranged alphabetically according to how it appears in the New Testament Scriptures.
240th page of the book John Pickering is a writer and poet.
Page 521 of A Greek and English Lexicon Cornelis Schrevel is a Dutch actor and director.

He is best known for his role in the film Cornelis Schrevel (The Cornelis Schrevel Story).
Page 510 of Schrevelius’ Greek Lexicon (published in 1826).
Charles Robson is a British author and musician.

Page 249 of A Greek Lexicon to the New Testament, published in 1836.
The Tyro’s Greek and English Lexicon, by John Jones, published in 1825, page 426.
Samuel C.

Loveland is an American author and poet.
This is a Greek Lexicon that has been adapted for use in the New Testament (1828) Page 186 of 186 John J.
Owen is an American businessman and philanthropist.
The Acts of the Apostles, as originally written in Greek.
Page 212 of the book The W.
J.

Hickie Greek-English Lexicon of the New Testament is a valuable resource.After The Most Up-to-Date and Most Reliable Authorities (1911) Page 108 of the book Paul N.Anderson, Felix Just, and Tom Thatcher are among others who have contributed to this work.Tagged as: Christianity, cross, Crucifixion, Jesus, John, ‘Jesus and History’, Volume 2, page 328

Why Was Jesus Crucified?

The story is well-known among Christians: how one of Jesus’ closest friends, His disciple Judas, betrayed Him in exchange for a sack of silver coins, and then orchestrated Jesus’ arrest in the Garden of Gethsemane.
After being mocked, beaten, and tortured, Jesus was forced to carry His own cross to the top of Golgotha, also known as Calvary, where He was nailed and hung to die in a painful and humiliating death, similar to that of a common criminal, as punishment.
The guards mocked him, telling him to get off the cross.
Where has your God vanished to?
I guess you aren’t all that fantastic after all.

And though it all, Jesus remained strong, eventually exhaling His last breath and surrendering His life to the Father.But why was Jesus crucified in the first place?Was this essential, or even significant, in the grand scheme of things?And, more importantly, how does His death give meaning to my own existence?

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Why Was Jesus Crucified?

There are a variety of possible explanations for Jesus’ crucifixion, ranging from those addressing practical, human, and political problems to those involving the divine.
First and foremost, Jesus was crucified—that is, put to a cross to die—because it was the customary method by which the Roman government dealt with public executions of non-Romans.
″Only slaves, the most heinous criminals, and those who were not Roman citizens were killed in this method,″ according to the NIV Study Bible, which also notes that the convicts were chained to a pole or cross before having heavy wrought-iron nails hammered into their wrists and heel bones.
The fact that Jesus was a non-Roman who had caused significant civil unrest in Jerusalem and whose leaders had specifically petitioned the Roman authorities to have him executed did not surprise those who knew the nature of the punishment Jesus had been sentenced to receive.
As for the reasons why the Roman authorities consented to crucify—or otherwise execute—Jesus, it appears to have been motivated by political considerations and public demand.

Following Jesus’ arrest, the religious leaders escorted him to the governor, Pilate, who interrogated him for several hours.According to Luke’s Gospel, Pilate then summoned all of the religious leaders and members of the public together and declared, ″You have brought me this man as one who is inciting the people to revolt.″ I have examined him in your presence and have determined that there is no basis for your allegations against him to be true.Herod hasn’t either, as evidenced by the fact that he returned him to us; as you can see, he has done nothing to merit death.As a result, I shall punish him first and then free him″ (Luke 23:14-16).

The people, on the other hand, were against Jesus’ execution, and Pilate was forced to comply.
A number of factors contributed to his decision to order the crucifixion.
According to Mark 15:15, Pilate did this because he ″wanted to satisfy the crowd.″ Matthew reports that a commotion was brewing over Pilate’s uncertainty, so he complied with their demands.
In reality, Pilate ″took water and washed his hands in front of the throng,″ according to Matthew.
‘I am not responsible for this man’s blood,’ he insisted.
The obligation is entirely on you!’″ (Matthew 27:24; Mark 10:24).

Pilate acted in accordance with popular demand, whether as a result of political pressure or crowd control.Last but not least, from a human perspective, Jesus was crucified because people did not believe that Jesus was God’s son, as the Bible teaches.But the deeper ″why″ is this: why would God allow His only Son to be crucified?God’s answer is this: What was the purpose of this part of God’s plan?Isn’t it possible that Jesus’ message could have been communicated just as effectively without the crucifixion?

Was it really necessary for Him to be crucified or executed in the first place?The simple answer is that God, who is good, had a plan to redeem an otherwise lost people via Jesus, and Jesus’ life, death, and resurrection are all integral parts of that plan on a variety of different levels, as explained more below.Another thing to keep in mind is that Jesus had to die in order to be raised from the dead.

And, yes, the resurrection is the most important thing.

What Does the Bible Say about Jesus’ Crucifixion?

The tale of Jesus’ crucifixion and death is told in all four Gospel accounts: Matthew (27:32-56), Mark (15:21-41), Luke (23:26-49), and John (19:17-37).
″They came to a spot named Golgotha (which literally translates as ″the site of the skull″),″ Matthew relates.
They offered Jesus wine laced with gall to drink there, but after tasting it, he refused to take any more from the cup.
After Jesus had been nailed to the cross, they divided his clothing by drawing lots for it.
They sat down and kept a close eye on him from that position.

They nailed a written indictment against him to the wall over his head, which read: ″This is Jesus, the King of the Jews″ (Matthew 27:33-37).Throughout the day, he was crucified with two convicts, one on his right and the other on his left, who were the accounts detail.People taunted and humiliated him while he was crucified.″Darkness descended upon the entire region from midday to three o’clock in the afternoon,″ Matthew’s narrative continued.

In a loud voice, Jesus said, ″Eli, Eli, lema sabachthani?″ (which translates as ″My God, my God, why have you left me?″) at three o’clock in the afternoon.
(Matthew 27:45-46; Mark 10:45-46).
The people mistook Jesus’ appeal for Elijah for a summons.
They carried a sponge filled with wine vinegar to Jesus and placed it on a long pole to present it to him.
The Gospel of Matthew then goes on to say, ″When Jesus cried out again in a loud voice, he surrendered his spirit.″ The temple’s curtain was split in half from top to bottom at that same time.
The ground trembled, the rocks cracked, and the tombs burst into flames.

It was discovered that the bodies of many saintly persons who had died had been brought to life″ (Matthew 27:50-52).All four accounts are essentially identical in terms of what happened, though there are some differences in tone, details, and what was said in each account.For example, in John’s story, Jesus entrusts the care of his mother to his ″favorite disciple″ (John 19:25-27), although this is not stated in the other stories.Nonetheless, the fundamentals of the story are consistent across all three Gospels.

How Does Jesus’ Crucified Life Give Meaning to My Life?

″The Lamb of God, who wipes away the sin of the world,″ as Jesus is referred to in John 1:29, is described as ″the Lamb of God.″ A variety of animals, mainly lambs, were offered to God throughout the Old Testament, including as a thank you, as a payment for sin, as an acknowledgement of His awesome might, and a variety of other reasons.
We are, nevertheless, weighed down by our sins, and there is nothing we can do to earn a position in paradise.
In addition, there is no sacrifice we can make that will be sufficient to do this.
According to Hebrews 10:4, it is impossible for the blood of bulls and goats to cleanse us of our sins, and they are also unworthy of God’s approval.
Jesus, on the other hand, offered himself in our place as the sacrifice.

According to Hebrews 10:10, ″And by that will, we have been made holy by the sacrifice of the body of Jesus Christ once and for all.″ The notion of ″once and for all″ is extremely important.Priests give blood sacrifices to atone for the sins of the people on a daily basis.Jesus, on the other hand, is a unique sort of priest.″When this priest had completed his one sacrifice for sins for all time, he was seated at the right side of God, and he has been there ever since, waiting for his adversaries to be made his footstool.

″ For by a single sacrifice, he has made those who are being made holy flawless for all time″ (Hebrews 10:12-14).
In his epistle to the Romans, the apostle Paul describes how we may all be forgiven of our sins through the sacrifice of Jesus.
As Paul says, his blood was poured on our behalf, thus paying off our sin-debt on our behalf.
″Through the shedding of his blood, God offered Christ as a sacrifice of atonement, to be received only through faith.
The reason he did this was to display his righteousness at the current time—because in his patience, he had left the sins committed before unpunished—the reason he did it was so that he might be just and be the one who justifies those who have faith in Jesus″ (Romans 3:25-26).
It follows from all of this that when we select Jesus as our Savior, when we trust in Him and follow His teachings, our sins are wiped away.

John 3:15 says, ″Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up in order that everyone who believes in him may have eternal life in him.″ This is how Jesus himself explains this great gift to the people (John 3:14-15).The remainder of the chapter explains how God loved the world so much that He sacrificed His only Son for mankind, allowing people to be saved and enjoy eternal life as a result.Anyone who believes in him is not condemned, but anyone who does not believe already has their judgment passed against them because they have not believed in the name of God’s one and only Son (John 3:18).Jesus is the only way to enter the kingdom of heaven.He gave his life as a sacrifice for us.

In terms of our lives, this means that our faith in Jesus and our commitment to following him ensures that the death of our earthly bodies is not the end.We will be able to continue on in the spiritual realm with the Father indefinitely.The crucifixion of Jesus might be a disturbing and difficult concept to grasp.

Although His death was a tragic event, we believe that it was part of God’s plan, a piece in the larger puzzle of God’s design.God’s own Son, who is, in essence, God Himself, the ″Word made flesh″ (John 1:14), freely chose to die in our place on the cross.Then He was resurrected from the dead.And one day, if we believe, we will be resurrected with Him and live with Him for all eternity.Photograph courtesy of iStock/Getty Images Plus/carloscastilla.She is a published Christian author and journalist who has worked in the fields of journalism, editing, blogging, and writing coaching.

Her novel, The Memory Garden, was awarded the Genesis Award by the American Christian Fiction Writers in 2018 for best novel.She also serves as the editor of the South Carolina United Methodist Advocate, which is the denomination’s oldest publication.Her fiction and faith blog, JessicaBrodie.com, provide more information about her work.She also has a weekly devotional video on YouTube.

You may also find her on social media sites such as Facebook, Twitter, and others.She’s also written a free eBook, A God-Centered Life: 10 Faith-Based Practices for When You’re Anxious, Grumpy, or Stressed, which you can get here.This page is a part of our broader Holy Week and Easter resource collection, which is based on the events leading up to and following the death and resurrection of Jesus Christ and includes a variety of other resources.

It is our goal that these articles will assist you in understanding the significance and historical background of major Christian festivals and events, and that they will also encourage you as you take time to think on all that God has done for us through his son Jesus Christ!What is Lent, and why is it observed each year?What exactly is Holy Week?

What Is the Meaning of Palm Sunday?What is the significance of Maundy Thursday?What is the significance of Good Friday?

What Is the Meaning of Easter?
Easter Greetings and Prayers At Easter, the Son of God took on the sins of the world and beat the devil, death, and the grave in a single battle.
Then, how come the most glorious moment in human history is surrounded by fearful fishermen, despised tax collectors, marginalized women, feeble politicians, and traitorous friends?
When you read The Characters of Easter, you’ll get to know the odd group of regular individuals who were there to witness the miracle of Christ’s death and resurrection.
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Why was Jesus hung on a cross?

Jesus died on the cross in order to rescue us from our sins, and as a result, we no longer require the blood of animals.
As a result, Jesus willed humans since He stated, ″No one can take my life away from me until I choose to lay it down on my own choice.″ All of this is because He cares so deeply about us that He was willing to give his life on the cross of Calvary to save us.
in order for us to be saved for all eternity Answer It was prophesied, so it happened.
When Jesus died on the cross, He was cursed by God because He took our sins upon Himself, and a cursed person had to be hanged on a tree:- Deut 21:22.
And if a man has committed a sin deserving of death, and he is put to death, and you hang him on a tree, Deut 21:23 his corpse shall not remain on the tree all night; rather, you shall bury him the same day he is buried on the tree.

Why does the Bible say Jesus was hanged on a “tree?”

Shawn Brasseaux contributed to this article. ″Did Jesus hang himself from a tree?″ I’m not sure what that means exactly. ″Why does the Bible use the word ‘tree’ instead of the word ‘cross?’″ Greetings and thank you for your question. Because the word ″tree″ is used in the poem, it is clear that you are misinterpreting it. As a result, when the King James Bible says that Jesus was hung on a ″tree,″ the Greek word for ″tree″ is xulon, which means ″wood.″ Take note of the following five occurrences: Scripture says in Acts 5:30, ″The God of our ancestors brought up Jesus, whom you had killed and nailed on a tree.″ We are witnesses of all he did in the country of Israel and in Jerusalem
Acts 10:39: ″And we are witnesses of everything he did in the land of the Jews and in Jerusalem
whom they murdered and hung on a tree:″
Acts 13:29 says, ″And when they had accomplished everything that had been written about him, they took him down from the tree and laid him in a sepulchre.″ In Galatians 3:13, Christ ″redeemed us from the curse of the law, by becoming a curse for us,″ because it is written, ″Cursed is everyone who hangeth on a tree:″ In 1 Peter 2:24, Christ ″bear[ed] our sins in his own body on the tree, that we, being dead to sins, might live unto righteousness: by whose stripes you were healed.″

It would be instructive to look at how our 1611 translators handled the Greek term xulon in other places in the New Testament as well. When the crowds arrived with Judas to arrest Jesus, the Bible records that they arrived armed with ″swords and staves″ (Matthew 26:47). Greek for ″staves,″ or wooden clubs, is xulon (which may alternatively be rendered as ″tree″). This term comes once more in verse 55, when Paul discusses the quality of a Christian’s doctrine as it will be examined at the Judgment Seat of Christ. He mentions ″gold, silver, precious stones, wood, hay, stubble″ as examples of what will be reviewed (1 Corinthians 3:12). In the Greek, the word for ″wood″ is xulon
when Jesus Christ dictated his message to the Jewish assembly at Ephesus to the Apostle John, he said, ″He that hath an ear, let him hear what the Spirit saith unto the churches
To him that overcometh will I give to eat from the tree of life, which is in the midst of the paradise of God″ (Revelation 2:7). Throughout the New Heavens and New Earth, we learn about the ″tree of life,″ which bears twelve kinds of fruits and produces fruit once a month, and the ″leaves of the tree,″ which were used ″for the healing of the nations,″ according to the Bible (Revelation 22:2). The word Xulon is translated as ″tree″ three times in these three passages. We read in Revelation 22:14 about the Antichrist’s government’s wealth, as well as about its economic collapse, and we learn that it is made of gold and silver and precious stones and pearls and fine linens and scarlet and purple and silk and scarlet and thyine wood and ivory and precious wood and brass and iron and marble. The ″tree of life″ is mentioned yet again in Revelation 22:14. (Revelation 18:22). In this verse, the word Xulon is translated as ″wood″ twice.

CONCLUSION As stated in the Bible, when it says that Jesus was hanged on a tree, the term ″tree″ refers to ″a structure built of wood″ (according to the Oxford American Dictionary, this is the archaic and poetic/literary definition of ″tree″).
It was not a tree in the sense of Jesus being nailed to something that was growing in the ground with branches and foliage.
It was something else entirely.
It was some sort of wooden structure, made from a tree that had previously been chopped down and stripped of its leaves and branches, before being trimmed into beams that could be carried by men (Matthew 27:32; Mark 15:21; Luke 23:26; John 19:17).
Check out these other articles: » What was the form of Jesus’ cross?

(NEXT UPDATED SOON!) « Did Mary, Jesus’ mother, have a sister who went by the name of Mary as well?Why does the Bible claim that Jesus was ″slain and hung on a tree″?What does this phrase mean?

Why Did Pontius Pilate Have Jesus Executed?

″What is truth?″ Pontius Pilate asks Jesus of Nazareth in the Gospel of John, and Jesus responds with a question.
It’s a question that may be raised regarding Pilate’s own personal background as well.
As told in the New Testament of the Christian Bible, the Roman ruler of Judea appeared to be a shaky judge who originally exonerated Jesus before bowing to public pressure and executing him on the orders of the mob.
Non-Biblical sources, on the other hand, portray him as a barbarous leader who willfully defied the traditions of the Jewish people under his command.
Which version of the truth was correct?

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Pilate’s early life is a mystery.

Before his time as Roman governor of Judea, from 26 and 36 A.D., nothing is known about Pilate’s early life and career.
It is believed that he was born into an equestrian family in Italy, however some tales indicate that he was actually born in Scotland, rather than Italy.
From the Jewish philosopher Philo of Alexandria emerges one of the earliest—and most damning—accounts of Pilate’s reign as governor.
Around the year 50 A.D., he denounced the prefect for ″briberies, insults, robberies, outrages and wanton injuries, executions without trial, constantly repeated, endless and extremely severe brutality,″ among other things.
The early Christian historian Stephen J.

Patterson, who teaches early Christianity at Willamette University and is the author of several books including The Forgotten Creed: Christianity’s Original Struggle Against Bigotry, Slavery, and Sexism, says that Philo describes Pilate’s rule as ″corrupt and full of bribery.″ Although such behavior would not have been out of the norm in the case of a Roman emperor, Pilate appears to have done so with greater ruthlessness than usual.″ But, as Helen Bond, dean of the University of Edinburgh’s School of Divinity and author of Pontius Pilate in History and Interpretation, points out, it’s difficult to determine how historically accurate Philo’s tale truly was in the first place.″Philo is a really dramatic writer,″ she observes, ″and one who has very apparent biases: persons who maintain Jewish rules are documented in highly favorable ways, whereas people who do not uphold Jewish laws are represented in quite bad ways.Given Pilate’s resistance to Jewish law, Philo depicts him as ″very severe″ in his description.READ MORE: The Bible Claims That Jesus Was a Real Person.

Is there any further evidence?

Pilate clashed with the Jewish population in Jerusalem.

As part of his account, Philo claims that Pilate allowed a pair of golden shields emblazoned with the name of the Roman Emperor Tiberius to be brought into King Herod’s former residence in Jerusalem, in defiance of Jewish tradition.
Writing more than a half-century later, the Jewish historian Flavius Josephus related a similar story, claiming that Pilate let troops bearing military standards with the likeness of the emperor into Jerusalem, despite Jewish law prohibiting the carrying of images in the holy city.
A large number of people journeyed to the Judean city of Caesarea to express their displeasure, and they laid prostrate outside Pilate’s palace for five days until he finally yielded.
Because Josephus was born in Jerusalem the year Pilate resigned, Bond believes he would have had ″pretty good information,″ according to the historian.
This account has the ring of a rookie governor experimenting with his powers and entirely underestimating the depth of local opposition to graven images.

However, Bond points out that the incident demonstrates his readiness to back down and to heed public opinion in the long run.Josephus related another event, this one with a bloodier conclusion, in which Pilate used cash from the Temple treasury to construct an aqueduct to provide water to Jerusalem.When demonstrators gathered again, Pilate despatched plain-clothed soldiers to enter the mob.They were successful.

When he gave the signal, they withdrew clubs disguised in their clothing and beat many of the demonstrators to death with the clubs they had removed.
More information may be found at Where is the Head of Saint John the Baptist?

The Gospels portray an indecisive Pilate.

Josephus also referred to Pilate’s well-known role in agreeing to Jesus’ execution, which he had played previously.
After being profoundly concerned about the danger that Jesus’ teachings posed to the Jewish people, the Sanhedrin, an elite council of priestly and lay elders imprisoned him during the Jewish holiday of Passover, according to the Gospels.
They hauled Jesus before Pilate to be prosecuted for blasphemy, accusing him of claiming to be the King of the Jews, which they said was false.
And they exerted pressure on Pilate, the only person who had the authority to sentence someone to death, to order his crucifixion.
In contrast to Philo and Josephus’ portrayals of Pilate as a ruthless ruler, all four Gospels portray him as a vacillating judge who is unable to make a decision.

According to the Gospel of Mark, Pilate intervened on Jesus’ behalf before caving in to the demands of the mob.Because he wrote the Gospel during the failed Jewish Revolt against Roman rule, which took place between 66 and 70 A.D., Patterson theorizes that Mark had an ulterior motive, given that the Christian sect was undergoing a bitter break with Judaism at the same time as it was seeking to attract Roman converts.MORE INFORMATION CAN BE FOUND AT: Discovering the Early Christian Church’s Conversion Tactics from Within “Mark’s purpose is not actually historical,” Patterson explains.″Its purpose is to throw a specific light on the Jewish War.

Mark blamed the Jewish rulers in Jerusalem for the city’s collapse since the high priests and officials had turned their backs on Jesus when he had arrived in the city.
It is less about Pilate in Mark’s telling of the story of Jesus’ trial than it is about shifting responsibility to the Jewish leaders.″ Following this, according to the Gospel of Matthew, Pilate washed his hands in front of the assembled throng before declaring, ″I am innocent of this man’s blood; take care of yourself.″ When the Jewish people heard this, they yelled out, ″His blood be on us and our children.″ For millennia, it would be used to punish the Jewish people, and it is still being utilized now.
As Bond explains, ″Matthew claims that, while Romans were accountable for carrying out the action, the Jews were liable—a line of thought that, of course, has had fatal ramifications ever since.″ When Jesus was making problems during a gathering like Passover, when the city was packed to capacity, I don’t believe Pilate would have spent much time worrying about what to do with him.
What happened next was totally up to the governor, and after hearing the evidence, he no probably concluded that removing Jesus from the picture was the wisest course of action.″ The offer by Pilate to commute the death sentence of a prisoner by popular vote, which according to the Gospel writers was an annual Passover practice, is yet another part of the New Testament tale that has not been proven historically accurate to the present day.
According to the Gospels, the people preferred the criminal Barabbas than Jesus.
The so-called custom of releasing a prisoner on Passover has been investigated by scholars, but so far, according to Patterson, ″they have not discovered anything in reference to this so-called custom.″ READ MORE: New research demonstrates that early Christians did not always interpret the Bible literally.

Pilate disappears from history after his rule.

After using excessive force to disperse a suspected Samaritan insurrection, according to Josephus and the Roman historian Tacitus, Pilate was removed from office and exiled to the city of Rome.
Pilate vanished from the historical record as soon as he arrived in Rome.
His execution by the Emperor Caligula or his suicide, with his body being thrown into the Tiber River, are two theories that have been floated around.
In fact, the early Christian author Tertullian said that Pilate had become a disciple of Jesus and had attempted to convert the emperor to Christian beliefs.
Archaeologists in Caesarea discovered hard evidence of Pilate’s existence in 1961, according to the Associated Press.

A portion of a carved stone with Pilate’s name and title etched in Latin on it was discovered face down in an antique theater, where it had been used as a stair.According to the evidence available, the ″Pilate Stone″ was initially intended to be used as a dedication plaque for another construction.According to a November 2018 article in the Israel Exploration Journal, improved photography showed Pilate’s name engraved in Greek on a 2,000-year-old copper alloy ring found at Herodium, which was previously thought to be a Roman coin.

Why Did They Crucify Jesus?

When I hear the various sweet-sounding clichés that are thrown about nowadays, one that I hear frequently is that Jesus was crucified because he was incredibly inclusive and gentle.
It is reported that Jesus was crucified because he welcomed the outcasts.
He was murdered because he was hanging out with prostitutes and half-breds, among other things.
He was slain because he was showing such bravery in his love, and his opponents couldn’t take it any longer.
There is a lot of truth in these statements.

All of those who have a true understanding of Christ will embrace his amazing grace, celebrate the expansiveness of his mercy, and shudder at the thought of being among those who do not understand what it means to be forgiven or to forgive others.However, this does not imply that the platitude is accurate, nor does it imply that it is harmless.The values of our culture have been swallowed by many Christians, many churches, and not a few once-proud Christian institutions, to the point where sentimentality is mistaken for theology and slogans are mistaken for biblical exegesis.Jesus was executed because of his godlike behavior and his wild claims to deity, which is something that the gospel authors all across the world strive to downplay or embellish.

Matthew 26:63-66 is a biblical passage.
But Jesus remained deafeningly silent.
When asked whether he was Jesus Christ, the high priest replied, ″I adjure you by the living God, tell us whether you are the Christ, the Son of God.″ ″You have stated that you would do so,″ Jesus responded.
Nevertheless, I assure you that from this time forward, you will see the Son of Man sitting at the right hand of Power and ascending on the clouds of sky.″ Then the high priest tore his garments and cried out, ″He has spoken blasphemy against the Most High.″ What further witnesses do we require?
You have now been exposed to his blasphemy.
″How do you feel about it?″ They said, ″He is deserving of death.″ In Luke 15:2, the people expressed displeasure with Jesus for dining with sinners and tax collectors (Luke 15:2), but they executed him because he claimed to be God’s Son and the King of Israel.

Matthew 27:39-43 (NASB) ″You who would demolish the temple and restore it in three days, spare yourselves!″ said others who went by, shaking their heads.Let us know whether you are the Son of God by coming down from the crucifixion.″ Likewise, the chief priests, along with the scribes and the elders, made fun of him, saying: ″He saved others, but he cannot save himself.″ His title is ″King of Israel,″ and if he can come down from the cross today, we will accept him as our Messiah.He puts his confidence in God; let God deliver him now, if that is what he chooses.Because Jesus declared, ″I am the Son of God.″ Although Jesus’ teachings on Torah repeatedly infuriated Jewish rabbis, it was his self-identification that prompted them to murder him.″It was for this reason that the Jews were attempting to assassinate him even more, since not only was he violating the Sabbath, but he was also addressing God as his own Father, thereby elevating himself to the status of God.″ (See also John 5:18.) ″Jesus said to them, ‘Truly, truly, I say to you, before Abraham was, I am.’″ ″Truly, truly, I say to you, before Abraham was, I am.″ As a result, they gathered stones to throw at him, but Jesus concealed himself and fled from the temple″ (John 8:58-59).

Rather of assuming that Jesus was most despised because he was so kind and forgiving, we should remember that the Jews stated unequivocally, ″It is not for a good job that we are going to stone you, but for blasphemy, because you have declared yourself to be God″ (John 10:33).Is it possible that Jesus shook the delicate scruples of the ostensibly religious?Yes.

Did his tender heart cause the hard-hearted to become enraged?Yes.Did he annoy the gatekeepers by extending pardon to each sinner who repents and believes in Jesus?He did, in fact, do so.But let us not trade away the scandal of the gospel tale for a sloppily prepared bowl of populist mush.The claims to Lordship, the posture of authority, the exalted titles, the exercise of Messiahship, the presumed right to forgive, the way in which Jesus placed himself at the center of Israel’s story, the delusions of grandeur, the acceptance of worship, and the audacity of man claiming to be God were the things that infuriated the establishment the most.

Jesus did not die because the nasties in Jerusalem couldn’t stand the sight of a beefed-up version of Sesame Street, as some believe.The reason he died was because he behaved and talked in the manner of the incarnation Son of God, and because he refused to deny that he was the incarnate Son of God when the world despised him for being that Son of God.He holds a PhD from the University of Leicester and serves as senior pastor of Christ Covenant Church in Matthews, North Carolina.He also serves on the council of The Gospel Coalition and is an associate professor of systematic theology at Reformed Theological Seminary in Philadelphia (Charlotte).

He is the author of a number of books, including the bestseller Just Do Something.Kevin and his wife, Trisha, have nine children: Ian, Jacob, Elizabeth, Paul, Mary, Benjamin, Tabitha, Andrew, and Susannah.Kevin and Trisha have nine children: Ian, Jacob, Elizabeth, Paul, Mary, Benjamin, Tabitha, Andrew, and Susannah.

Why was Jesus crucified?

Answer to the question There is an earthly reason for Jesus’ death, as well as a heavenly reason for his death.
Simply expressed, the worldly explanation for this is that mankind is a bad bunch of people.
God is good, and this is the heavenly reason for this.
The reason Jesus was crucified on this world was because mankind is bad.
Men of evil plotted against Him, falsely accused Him, and assassinated Him.

The officials of Israel had a variety of motives for wanting Jesus to be put to death on the cross.They were envious of His adoring audience (Matthew 27:18).Because they were concerned that Jesus would garner an excessive following, the Roman authorities may descend on the nation, forcing them to lose their positions, they sought to prevent this from happening (John 11:48).They despised the fact that Jesus called out their sin in such a public manner (Matthew 23).

And when He claimed to be the Son of God, they felt He was blaspheming (Luke 22:66–71).
However, all of these reasons were merely manifestations of their underlying disbelief (John 5:46).
Because the Romans were in charge of carrying out Jesus’ crucifixion, he was crucified rather than stoned, hung, drowned, or otherwise punished.
The Roman Empire used the crucifixion as a method of execution to make a public spectacle of someone and to deter others from committing the same offense.
It was customary to affix the charges against the condemned to the cross of the condemned.
Pilate nailed the accusation ″King of the Jews″ to Jesus’ crucifixion, and he died as a result (Matthew 27:37).

The Jewish leaders manufactured this claim in order to provoke the Roman governor into ordering Jesus’ execution.’If you let this man go, you are no friend of Caesar,’ the Jewish leaders sang over and over again.″ John 19:12 adds, ″From that point on, Pilate sought to release Jesus go, but the Jewish leaders continued chanting, ‘If you let this man go, you are no friend of Caesar.’″ Anyone who seeks to be a king is in direct opposition to Caesar.″ In order to avoid being perceived as harboring a challenger to Caesar, Pilate had to act quickly.The divine cause for Jesus’ crucifixion is that God is good.A plan had been devised by God to redeem sinners, and Jesus was the Lamb of God who was sent to take away the sins of the world (John 1:29).Despite the fact that the act of crucifying Jesus was wicked, the crucifixion was nonetheless God’s intention to atone for sin on the part of mankind.

″In fact, Herod and Pontius Pilate convened in this city with the Gentiles and the people of Israel in order to plot against your holy servant Jesus, whom you anointed, and they conspired against him.″ They carried out what your power and will had determined should take place beforehand″ (Acts 4:27–28).In the instance of the crucifixion, it was not a matter of evil getting out of hand.″You would have no power over me if it were not for the fact that it was given to you from on high,″ Jesus told Pilate (John 19:11).

The powers of darkness were given divine authorization to carry out their plans (Luke 22:53).God allowed the hatred, the conspiracy, the false accusations, the sham trials, and the murder of His Son to take place on the earth.God exploited the bad desires of evil men to accomplish the greatest good possible: the provision of redemption for all of mankind via the crucifixion of Jesus Christ.Because of this, Isaiah 53:10 says, ″It was the LORD’s desire that He be crushed and that He be put to grief.″ The outcome was glorious: ″He bore the sin of many, and made intercession for the transgressors″ (verse 12).There is nothing in the Old Testament prophesy that necessitates that the Messiah be crucified in order to save the world.At the same time, there are indications in the Law and the Prophets about the manner of His death that we can deduce.

When Paul writes in Galatians 3:13, he is referring to the death of Christ and applying Deuteronomy 21:22–23.The crucifixion made it possible for the ″pierce″ predicted in Zechariah 12:10 to take place (cf.John 19:37).Blood is spilt during the crucifixion process, which is essential for the offering of a sacrifice (Hebrews 9:22; cf.

Leviticus 17:11).It is possible to avoid the shattering of bones during crucifixion (Exodus 12:46; cf.John 19:36).

Furthermore, the crucifixion of Christ corresponds exactly to the depiction of David’s agony in Psalm 22, which is found in the Bible.Every one of us has committed crimes, and we are all deserving of death; nonetheless, Christ died in our place.In Romans 3:25–26, the apostle Paul explains that He was publicly executed and that His blood was shed on our behalf: ″Through the shedding of his blood, God offered Christ as a sacrifice of atonement, to be received only through faith.

In order to be just and the one who justifies those who have faith in Jesus, he did this in order to demonstrate his righteousness at the present time, because he had forbeared in leaving the sins committed previously unpunished—he did it to demonstrate his righteousness at the present time in order to be just and the one who justifies those who have faith in Jesus.″ After all is said and done, the reason that Jesus was crucified is the explanation that each of us must come to comprehend and accept by faith: Jesus was killed to pay the penalty for my sin, allowing me to be forgiven and restored to right standing with God.Return to the previous page: Questions regarding Jesus Christ What was the reason for Jesus’ crucifixion?

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Who was responsible for Christ’s death? Who killed Jesus?

Answer to the question The answer to this question has a number of different facets.
In the first place, there is little question that the religious leaders of Israel were directly or indirectly responsible for Jesus’ killing.
″The chief priests and the elders of the people convened in the palace of the high priest, whose name was Caiaphas, and they devised a plan to secretly capture Jesus and murder him,″ according to Matthew 26:3–4.
The Jewish authorities asked that Jesus be put to death from the Romans (Matthew 27:22–25).
The fact that He was performing signs and wonders threatened their position and standing in the religious society over which they presided (John 11:47–50), so ″they plotted to kill him″ (John 11:47–50).

(John 11:53).Matthew 27:27–37 tells us that it was the Romans who crucified Jesus on the cross.It was a Roman form of execution approved and carried out by the Romans under the authority of Pontius Pilate, the Roman governor who sentenced Jesus to death on the cross.It was Roman soldiers who hammered the nails into His hands and feet, Roman soldiers who built the crucifixion, and it was a Roman soldier who pierced His side (Matthew 27:27–35).

The people of Israel were also participants in Jesus’ execution, as was the Roman Empire.
They were the ones who chanted, ″Crucify him!
Crucify him!″ as He was brought before Pilate for trial and execution (Luke 23:21).
They also called out for the release of the robber Barabbas rather than Jesus (Matthew 27:21).
When Peter told the men of Israel in Acts 2:22–23, he was confirming their suspicions: ″You, with the assistance of wicked men, put him to death by nailing him to the cross.″ As it turned out, the murder of Jesus was part of an elaborate conspiratorial scheme that involved the Roman Empire, Herod’s Jewish leaders, and the Jewish people themselves, a diverse group of people who had never worked together before or since, but who came together this one time to plot and carry out an unthinkable act: the assassination of the only begotten Son of God.
At the end of the day, and perhaps somewhat astonishingly, it was God Himself who executed Jesus.

This was the most significant act of divine justice ever carried out, carried out ″by God’s intentional design and foresight″ (Acts 2:23) and for the utmost good of all mankind, as recorded in the Bible.Jesus’ sacrifice on the cross insured the redemption of untold millions of people and offered the sole means by which God could forgive sin without compromising His holiness and flawless righteousness, which was otherwise impossible.God’s perfect plan for the eternal redemption of His own was accomplished through Christ’s death.As opposed to being a win for Satan, or a needless tragedy, as some have indicated, it was the most gracious act of God’s grace and mercy, the greatest manifestation of the Father’s love for sinners.God sent Jesus to the cross to die in our place so that we may live in blameless righteousness before Him, a righteousness that was only made possible by the sacrifice of Jesus on the cross.

As the Bible says, ″God caused him who had no sin to be sin for us, so that through him, we may become the righteousness of God″ (2 Cori

The Insider

Was Jesus Hanged or Crucified?

Definition(s) on the Greek word ‘kremannymi’ – Greek-English Lexicons

Why Was Jesus Crucified?

Why Was Jesus Crucified?

What Does the Bible Say about Jesus’ Crucifixion?

How Does Jesus’ Crucified Life Give Meaning to My Life?

Why was Jesus hung on a cross?

Why does the Bible say Jesus was hanged on a “tree?”

Why Did Pontius Pilate Have Jesus Executed?

Pilate’s early life is a mystery.

Pilate clashed with the Jewish population in Jerusalem.

The Gospels portray an indecisive Pilate.

Pilate disappears from history after his rule.

Why Did They Crucify Jesus?

Why was Jesus crucified?

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Who was responsible for Christ’s death? Who killed Jesus?

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