Why Is Jesus The Son Of Man

Why Is Jesus Called “Son of Man”?

What is the significance of Jesus being referred to as “Son of Man”? To begin, allow me to provide a basic knowledge, followed by a more in-depth historical understanding. “Son of God” suggests his divinity, which is correct; “Son of Man” implies his humanity, which is also correct; and “Son of Man” implies his humanity and deity, respectively. He was a son of man, which means that he was a human creature. And he is the Son of God in the sense that he has always existed as the Eternally Begotten One who emanates from the Father in all time and space.

He is the Second Person of the Trinity, and he has the entire divine nature in his person.

Despite the fact that he was born to a human father, he did not have sexual relations with this virgin until after Jesus was created.

As a result, he is human—completely human.

  • In other words, it is the mainstream understanding: he is both divine and human—two natures, one person—in one.
  • It is most likely derived from Daniel 7.
  • It was Jesus’ preferred method of identifying himself.
  • He stated things like, “The Son of Man did not come to be served, but to serve, and to give his life as a ransom for many,” which is found in Mark 10:45.
  • His reasoning for doing so, I believe, is that Son of Man is a common term that means “human being” on the surface of the phrase.
  • In any case, there is no insult intended: after all, who isn’t a son of man?
  • And he had every intention of carrying it through.
  • He had to take a very limited path when it came to divulging his identity, rather than just declaring, “I’m not who I claim I’m.” “I am the Messiah, and I am the ruler of the entire world.
  • He was deafeningly quiet.
  • In addition, he would make statements that were clear in certain contexts and implicit in others, depending on the situation.

So I hope this has been of use. The phrase “Son of Man” has two meanings: it refers to a human individual as well as an elevated celestial entity, according to Daniel 7. And Jesus intends to impart both of these concepts to us.

Why Did Jesus Call Himself the Son of Man?

It was “Son of Man,” when referring to himself, that was Jesus’ most popular moniker. The Gospels record a total of seventy-eight instances in which Jesus refers to Himself by this term. For example, when He was asked about His identity by His disciples, He responded with the question, “Who do men say that I, the Son of Man, am?” (Matthew 16:13). Despite the fact that the Bible does not define what the title “Son of Man” means, it is likely to refer to the fact that Jesus was the epitome of human perfection.

  1. By doing so, He fulfilled the Law of Moses and accomplished something that no other human being has been able to do.
  2. It has something to do with his earthly existence.
  3. Nevertheless, in order for you to be aware that the Son of Man has authority on earth to forgive sins, he explained to the paralytic (Mark 2:10).
  4. Jesus, too, had something to say.
  5. Because the Son of Man has come to seek and to rescue that which has been lost, we should be thankful (Luke 19:10).
  6. This Speaks of His Exaltation and Authority.
  7. When the Son of Man appears in his glory, with all of the holy angels accompanying him, he will take his rightful place on the throne of his glory (Matthew 25:31).

The Son of Man does indeed go exactly as it is written about him, but woe betide the man who betrays the Son of Man!

That It Is a Messianic Term The title “Son of Man” was given to the Messiah in order to distinguish him from other people.

And behold, a figure resembling the Son of Man is approaching on the clouds of heaven!

When he received dominion and glory, he established a kingdom, and all peoples, nations, and languages were required to submit their lives to him.

During His Trial, Jesus made use of the designation.

However, I assure you that in the future, you will see the Son of Man seated at the right hand of the power and appearing in the clouds of heaven (Matthew 26:64).

They accused Him of blasphemy because He claimed to be on an equal footing with God.

The title emphasizes the fact that he was a human being.

SynopsisThe title “Son of Man” is one that was exclusively used by Jesus; His disciples never referred to Him as such.

The title is derived from the Book of Daniel, which predicts that the Son of Man will be the heir to God’s everlasting kingdom.

As part of His trial, Jesus admitted that He was, in fact, the Son of Man – the one who would usher in God’s everlasting kingdom on the earth.

When the religious leaders learned of this, they accused Him of blasphemy, which is defined as declaring Himself to be on an equal footing with God. The title appears to be intended to draw attention to Jesus’ own emphasis on His humanity.

Why Did Jesus Call Himself the Son of Man?

Jesus frequently referred to himself as “the Son of Man” throughout his teaching sessions. His favorite method to define himself was, in reality, one of the following: “You have stated as much,” Jesus responded. “But I say to you all: From now on, you will see the Son of Man seated at the right hand of the Mighty One, and he will descend from the clouds of heaven” (Matthew 26:64). “However, I want you to understand that the Son of Man has authority to pardon crimes on this planet.” So he told the guy, “I tell you, get up, take your mat, and go home,” according to Mark 2:10–11.

What was the significance of this phrase, and why was Jesus so fond of saying it?

The term “son” in Scripture

The phrase “the Son of Man” was often used by Jesus to refer to himself when he was teaching. His favorite way to define himself was, in fact, one of these: As a result, Jesus said, “You have stated so.” And I say to everyone, “Behold, from now on, you will see the Son of Man seated at the right hand of the Mighty One, and He will descend from the clouds of heaven” (Matthew 26:64). I want you to know, however, that the Son of Man has authority to pardon crimes on the earthly plane. In response, he told the guy, “I tell you, get up, take your mat, and go home.” (Mark 2:10–11) Afterward, he started to tell them that the Son of Man would have to go through many trials and be rejected by the top priests, elders, and teachers of the law, and that he would be crucified and raised from the dead within three days (Mark 8:31).

The prophetic “Son of Man”

When Jesus was teaching, he frequently addressed himself as “the Son of Man.” His favorite way to describe himself was, in fact, one of these words: “You’ve stated it yourself,” Jesus responded. The Son of Man will sit at the right hand of the Mighty One and will descend on the clouds of heaven, as I have spoken to you all” (Matthew 26:64). “However, I want you to be aware that the Son of Man has authority to pardon crimes on this planet.” So Jesus told the guy, “I tell you, get up, take your mat, and go home” (Mark 2:10–11).

What was the significance of this word, and why was Jesus so fond of using it?

Jesus’s true identity

For the majority of His ministry, Jesus remained mum regarding His true identity. Jesus acknowledged and congratulated Peter when he correctly recognized Jesus as the Messiah; yet, after that, He instructed the disciples to keep this information to themselves (Matthew 16:13–20). However, this does not rule out the possibility that the truth was obvious to those who paid close attention. According to the surface, Jesus’ constant use of the title “Son of Man” spoke toward His humanity as He associated with the people He came to redeem, but the evidence was already in place for alert Jews trying to identify Jesus as their Messiah.

That He frequently referred to Himself as the Son of Man was also a strong evidence that He was the Messiah. The Jesus Film Project can be of use to you. Find out how you may use our resources to discover more about Jesus and how to get started.

Why Is Jesus Called the “Son of Man”?

Please allow me to first provide a general knowledge, followed by a more in-depth historical understanding. “Son of God” suggests his divinity, which is correct; “Son of Man” implies his humanity, which is also correct; and “Son of Man” implies his humanity and deity, respectively. He was a son of man, which means that he was a human creature. And he is the Son of God in the sense that he has always existed as the Eternally Begotten One who emanates from the Father in all time and space. He has done so in the past and will continue to do so in the future.

  • He is the child of a virgin.
  • During the Virgin Mary’s pregnancy, Jesus was conceived via the power of the Holy Spirit.
  • The Bible wishes to underline that he is a fully developed human being.
  • The more subtle and significant historical understanding is that the phrase “Son of Man” does more than simply identify him as a representative of mankind.
  • After reading that chapter, it will become clear that the Son of Man is a very elevated figure: not only a human figure, but an exalted one.
  • Studying the word “Son of Man” in the Gospels will reveal that Jesus did not refer to himself as the Son of God on a regular basis, but rather as the Son of Man on a few occasions.
  • As a result, he refers to himself as Son of Man on a regular basis.
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In any case, there is no insult intended: after all, who isn’t a son of man?

And he had every intention of carrying it through.

He had to take a very limited path when it came to divulging his identity, rather than just declaring, “I’m not who I claim I’m.” “I am the Messiah, and I am the ruler of the entire world.

He was deafeningly quiet.

In addition, he would make statements that were clear in certain contexts and implicit in others, depending on the situation.

So I hope this has been of use.

And Jesus intends to impart both of these concepts to us.

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What Did Jesus Mean by “the Son of Man”?

The word “Son of Man” appears 32 times in Matthew, 15 times in Mark, 26 times in Luke, and 12 times in John’s gospel. In the first three Gospels, the term is always reported as having been used by Christ Himself, and never by an angel, a man, or a demon in any of the other gospels. Only twice was the statement uttered by men, and both times it was in the context of criticism or unbelief: “We have heard that the Christ lives eternally, and why do you claim that the Son of Man must be hoisted up?” “Who is this Son of Man?” you might wonder.

  1. He used it to describe himself, and it is the phrase that connects Him to humanity and demonstrates His deep and beneficial relationship with the human race.
  2. As a man, He was being tempted in the desert as a representative of the human race; and this is not just my opinion, but it was His own assertion as well.
  3. I abide by the rule of God, which governs the course of humanity’s existence.
  4. This allowed Him to announce himself as a human being who lived within the Divine limitations of all other human lives, and that He was doing so in accordance with the law that every other human must follow if he is to reach the fulfillment of his or her life’s purpose.
  5. Consequently, the phrases used to describe His relationship with mankind are those that demonstrate His entire identity with the human race and His complete identification with the experience of human life.
  6. Campbell Morgan’s The Teaching of Christ, Himself was the source for this adaptation.

Jesus Christ, the Son of Man

A total of 32 times the expression “Son of Man” appears in Matthew, 15 times in Mark, 26 times in Luke, and once in John. The term is always reported as having been used by Christ Himself in the first three Gospels, and never by an angel, a man, or a demon. Only twice was the statement uttered by men, and both times it was in the context of criticism and unbelief: “We have heard from the law that the Christ lives forever: and why do you say, The Son of Man must be hoisted up?” “Can you tell me who this Son of Man is?”.

In fact, it is Christ’s own definition of himself, and it is this phrase that connects Him to humanity and demonstrates His deep and beneficial relationship with the human race.

As a man, He was being tempted in the desert as a representation of the human race; and this is not only my opinion; it is His own assertion.

Essentially, I am the Son of Man, and I am in this wilderness on a human level, taking the place of every other individual who has to go through the same experience as I am.

After being tempted a second time, He responded, “It is written, You shall worship the Lord your God, and Him alone shall you serve.” This allowed Him to define himself as a human being who lived within the Divine limitations of all other human lives, and that He was doing so in accordance with the law that every other human must follow if he is to reach the fulfillment of his or her life’s goals.

He responded to the third of these temptations by saying, “It is written, You shalt not tempt the Lord your God.” His declaration that the law which regulated Him was identical to the law which ruled other people was therefore justified.

Written with permission from G. Campbell Morgan’s book “The Teaching of Christ, Himself.” ©GettyImages/KristiLinton

Messianic Connections

The phrase “Son of Man” appears 32 times in Matthew, 15 times in Mark, 26 times in Luke, and 12 times in John. In the first three Gospels, the term is always reported as having been used by Christ Himself, and never by an angel, a man, or a demon. Only twice was the statement uttered by men, and both times it was in the context of criticism or unbelief: “We have heard from the law that the Christ lives forever: and why do you say, The Son of Man must be hoisted up?” “Can you tell me who this Son of Man is?” Those are the only two instances in all of the Gospels where the phrase is said by someone other than Christ.

  • I’ll use the narrative of the temptation as an example, in which the Lord is demonstrated to be completely on the level of humans.
  • After being tempted by Satan’s first offer of food, He responded by saying, “It is said, Man shall not live by bread alone.” Essentially, I am the Son of Man, and I am in this wilderness on a human level, taking the place of every other person who is forced to travel through it.
  • “It is written, You shall worship the Lord your God, and Him alone shall you serve,” He responded to the second temptation.
  • “It is said, You shalt not tempt the Lord your God,” He responded to the third of these temptations.
  • Consequently, the phrases used to describe His relationship with mankind are those that demonstrate His entire identity with the human race and His complete identification with human experience.
  • Campbell Morgan’s The Teaching of Christ, Himself.

“The Son of Man” as Transcendent

The word “Son of Man” appears 32 times in Matthew, 15 times in Mark, 26 times in Luke, and 12 times in John. In the first three Gospels, the term is always described as having been used by Christ Himself, never by an angel, a man, or a demon. Only twice was the term uttered by men, and both times it was in the context of criticism and unbelief: “We have heard through the law that the Christ lives forever: and why do you say, The Son of Man must be hoisted up? “Who exactly is this Son of Man?” Those are the only two instances in all of the Gospels where the phrase is uttered by anybody other than Christ.

I’ll use the narrative of the temptation as an example, in which the Lord is demonstrated to be totally on the level of humans.

In response to the first temptation, He stated, “It is written, man shall not live on bread alone.” That is to say, in effect, I am in this wilderness on a human level, as the Son of Man, taking the place of every other individual who is required to do so.

In response to the second temptation, He stated, “It is written, You shall worship the Lord your God, and Him alone shall you serve.” As a result, He placed Himself inside the Divine limitations of every other human existence and proclaimed that He was living according to the law that every other human must observe in order to achieve the completion of his or her life.

As a result, the phrases used to describe His relationship with mankind are those that demonstrate His entire identity with the human race and His complete identification with human experience.

G. Campbell Morgan’s book The Teaching of Christ, Himself, was the inspiration for this adaptation. ©GettyImages/KristiLinton

The Identity of the Son of Man

Any Bible reader will instinctively recognize that all of this is part of a larger picture of Messianic expectation that finds its fulfillment in Jesus the Messiah, the uniquely qualified divine-human king who reigns on the earth. In fact, Jesus himself confirms this for us in Matthew 26:63–64, when he explicitly associates himself with Daniel’s “son of man.” This is, in fact, his favorite self-designation, which appears approximately eighty times in the Gospels and which he uses as a Messianic title on his lips.

He is also referred to as the Son of Man.

Implications

New Testament scholars have seen three major links between Jesus’ usage of this self-designation and the events of the New Testament.

His Authority even in His Earthly Ministry

In Daniel 7:13–14, the authority of the Son of Man is obviously the focal point of emphasis—the Son of Man’s enthronement and universal, uncontested dominion are the focal points of attention. This authority is claimed by Jesus for himself as well. For example, in Matthew 12:8, Jesus declares that “the Son of Man is Lord of the Sabbath.” He does not elaborate on how he intends to exercise his dominion over the Sabbath at this point, but the assertion was clear, and it must have been shocking to those who heard it.

This infuriated the scribes who heard it (9:3), and Jesus responds by explaining that this was precisely the point: “‘so you may know that the Son of Man has authority on earth to forgive sins,’ he said to the paralytic—’Rise, take up your bed and go home,'” he says.

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Matthew himself confirms that this is, in fact, the argument that Jesus was trying to make (9:8).

His Humiliation, Rejection, Suffering, Death, and Resurrection

In Daniel 7:13–14, the authority of the Son of Man is obviously the focal point of emphasis—the Son of Man’s enthronement and universal, uncontested dominion are the focal points of attention in this passage. Also, Jesus asserts that he possesses this power. “The Son of Man is Lord of the Sabbath,” Jesus declares in Matthew 12:8, for instance. His claims were straightforward, and it must have been shocking to many who heard them. He did not go into detail about how he would exercise his authority over the Sabbath at this time.

The scribes who heard it were outraged by such boldness (9:3), and in response, Jesus explains that this was precisely the point: “‘so you may know that the Son of Man has authority on earth to forgive sins’—he said to the paralytic—’Rise, take up your bed, and go home’.” (9:6).

According to Matthew, this is indeed the point Jesus was trying to make (9:8). Due to his human nature, Jesus holds divine authority, including control over the Sabbath, the ability to cure, and the ability to forgive sin.

A Rule Yet Realizsed?

It is apparent that the authority of the Son of Man is the center of attention in Daniel 7:13–14—the Son of Man’s enthronement and universal, uncontested dominion are the primary points of emphasis. This authority is also claimed by Jesus for himself. “The Son of Man is Lord of the Sabbath,” Jesus declares in Matthew 12:8, for example. He does not go into detail about how he intends to exercise his dominion over the Sabbath at this point, but the assertion was clear, and it must have been shocking to those who heard it.

In answer, Jesus explains that this was precisely the point: “‘so you may know that the Son of Man has authority on earth to forgive sins,’—he replied to the paralytic—’Rise, take up your bed, and go home.'” (9:6).

Because he is the Son of Man, Jesus wields divine authority, including control over the Sabbath, authority to heal, and even authority to forgive sin.

His Return in Eschatological Glory

When Jesus referred to himself as the Son of Man, it was with overtones of his eschatological splendor, his coming to earth to wield the full privileges of his reign and bring God’s kingdom to a close. True to my word, when the Son of Man sits on his majestic throne in the new world, you who have followed me will also sit on twelve thrones, ruling the twelve tribes of Israel (Matt. 19:28). The sun will be darkened, and the moon will not give its light, and the stars will fall from the sky, and the powers of the heavens will be shattered immediately following the tribulation of those days.

  1. His angels will be summoned by the sound of a trumpet call, and they will collect his elect from the four winds, from one end of heaven to the other (Matt.
  2. When the Son of Man appears in all his glory, with all the angels accompanying him, he will ascend to the throne of his magnificent kingdom (Matt.
  3. Daniel’s prophesy foresees the coronation of the king (7:13–14), as well as the establishment of his reign, but it also foresees the kingdom in its climax form, with the Son of Man ruling with his saints across the world and all adversaries conquered (7:9–27).
  4. We are led to expect the same thing by the apostle John, who makes a clear allusion to Daniel 7: “Behold, he is coming with the clouds, and every eye will see him” (Rev.
  5. It all comes to a head, of course, with the return of Christ, which is pictured in Revelation 19 as Jesus the conqueror riding down the mountain on a white horse to wage battle on all of his adversaries.

The “kingdom of this world has become the kingdom of our Lord and of his Christ, and he shall reign for all time and in all places” has finally arrived (Rev. 11:15). It is through the redeeming work of the Son of Man that God’s kingdom will be established in its entirety.

Concluding Reflection

Man, formed in God’s image, is intended to govern over God’s creation as his vice-regent, serving as God’s second in command. Mankind’s elevated position has been forfeited as a result of sin, but through Jesus, the True Man, humanity has been redeemed and restored. He is the Son of Man, the transcendent Messiah, who, through his redeeming deed, has won the right to wield universal kingship, which he is currently exercising by rescuing his people, one by one, from the domain of darkness and bringing them securely into the kingdom of light (Matthew 25:41-46).

  • 2:9–10, emphasis added).
  • crown Him!
  • crown Him!
  • Sinners crowned Him in mockery, mocking thereby the Savior’s claim; saints and angels gathered around Him, claiming His title and praising His name: Crown Him!
  • Crown Him!
  • Take note of those thunderous applause bursts!
  • Jesus ascends to the greatest rank; what delight it brings to behold him!
  • Crown Him!
  • Crown Him!
  • Crown Him!

What does it mean that Jesus is the Son of Man?

QuestionAnswer In the New Testament, Jesus is referred to be the “Son of Man” a total of 88 times. As a matter of fact, the primary term Jesus used to refer to Himself was “Son of Man” (e.g., Matthew 12:32; 13:37; Luke 12:8; John 1:51). One of the only instances in which the term “Son of Man” was used in a direct reference to Jesus and by someone other than Jesus occurred during his execution as a martyr (Acts 7:56). The title “Son of Man” is one of mankind. Another set of names for Christ, such as “Son of God,” is more explicit in its emphasis on His divinity.

  • God referred to the prophet Ezekiel as “son of man” a total of 93 times.
  • The phrase “son of man” is just a periphrastic word that means “human.” Jesus Christ was a genuine human being in every sense of the word.
  • The title “Son of Manis” is one of humility.
  • “There was no place for the Son of Man to rest his head” (Luke 9:58).
  • The Son of Man was subjected to cruelty by human beings (Matthew 17:12).
  • He did this on purpose.
  • So Jesus is the greatest example of everything that God meant for people to be, the personification of truth and grace in the highest sense (John 1:14).

As a result, the Son of Man was able to pardon sins on the cross (Matthew 9:6).

Specifically, the Son of Man came to rescue lives (Luke 9:56; 19:10), to rise from the dead (Mark 9:9), and to administer justice (Matthew 5:17).

“I say to all of you: From now on, you will see the Son of Man seated at the right hand of the Mighty One, and he will come on the clouds of sky,” Jesus stated during His trial before the high priest (Matthew 26:64).

The Son of Man is a fulfillment of prophesy, according to the Bible.

“In my vision at night, I looked, and there before me was one like a son of man, coming with the clouds of heaven,” Daniel had seen in a dream.

He was endowed with authority, grandeur, and sovereign power, and he was worshipped by all peoples, countries, and men of every language on the face of the earth.

Messiah, now referred to as the “Son of Man,” would be showered with glory, worship, and an everlasting dominion, as predicted by Daniel, and Jesus attributed this prophecy to Himself.

When the author of Hebrews used a passage from the Psalms, he was implying that Jesus, the genuine Son of Man, would be the ruler of all things (Hebrews 2:5–9; cf.

Hebrews 2:5–9).

Jesus was entirely God (according to John 1:1), yet He was also totally human (according to John 1:1).

(John 1:14). He is entitled of both names since He is both the Son of God and the Son of Man. Questions regarding Jesus Christ (return to top of page) When scripture says that Jesus is the Son of Man, what exactly does it mean?

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Watch: Son of Man Biblical Theme Video

In the book of Daniel, this vision is developed much more fully. The book of Daniel is the first to use the metaphor of human kingdoms as though they were meaningless creatures. When the king of Babylon refuses to recognize God as his ruler in Daniel chapter 4, he is brought to the level of a stupid beast. Essentially, Genesis 1 is being reversed, with a human ruler being lowered down to the level of the beast. Then, in Daniel chapter 7, Daniel has a dream about wild and terrifying monsters that represent the strong empires that wreak havoc on God’s created earth.

In the presence of God, this Son of Man is exalted to magnificent dominion and is worshipped alongside God as the almighty King of creation.

However, because mankind has devolved into a beast, our only chance is in a human who will come and accomplish for us what we are unable to do for ourselves.

He is the divine-human partner who will work with God to return mankind to the wonderful destiny that God has planned for them.

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A Question of Faith: What did Jesus mean when He called himself ‘Son of Man’?

This motif is further developed in the book of Daniel. It is in the book of Daniel that the idea of human kingdoms as irrational creatures is first used. When the king of Babylon refuses to recognize God as his ruler, he is relegated to the level of a stupid beast, as described in Daniel chapter 4. As in Genesis 1, the human ruler is dragged down to the level of the beast, which is a complete 180-degree turn. In the seventh chapter of Daniel’s book, he experiences a dream about wild and dreadful monsters that represent the strong empires that are ravaging God’s created earth.

In the presence of God, this Son of Man is exalted to magnificent dominion and is worshipped alongside God as the almighty King of all creation.

We have grown more and more like beasts, and our only hope is that a human will come along and accomplish for us what we are unable to do for ourselves.

Jesus is the Son of Man, according to the scriptures. The divine-human partner who would bring mankind back to the wonderful destiny that God planned for it is referred to as Jesus Christ.

The Author

The Catholic Telegraph, which was established in 1831, is the official news source for the Archdiocese of Cincinnati.

“Jesus – The Son Of Man?”

Despite the fact that Jesus claimed to be the divine Son of God, His preferred self-designation was by far the more common ‘Son of Man.’ What is the significance of Jesus referring to Himself as the Son of Man, and how do we know that he truly did? As I looked into the distance, I saw a figure who appeared to be the Son of Man, who was descending from the clouds of heaven.” Daniel 7:13 (NIV) Whenever we inquire as to how we know that Jesus claimed the title “Son of Man” for Himself (as opposed to a mythical title afterwards attributed to Him by the Gospel authors), we do it for the benefit of those who are skeptical of the claims of the Gospels.

  1. A sceptic is someone who does not believe in the Bible and does not take it on faith.
  2. Because of this individual, we pose the questions, “Can we determine if Jesus truly identified himself as the Son of Man?” and “Can we determine whether Jesus genuinely identified himself as the Son of Man?” ‘And what exactly does it mean?’ So let’s get started.
  3. When it comes to Jesus’ preferred self-designation, he goes for the title “Son of Man.” However, it is never used in reference to Jesus in the epistles.
  4. The question is this: how plausible is it that the Church invented the term Son of Man as Jesus’ favorite self-description, given that the Church itself did not refer to him in this fashion prior to his death?
  5. Some believe that the title “Son of Man” lays a greater focus on Jesus’ humanity as opposed to the word “Son of God,” which sets a greater emphasis on His divinity.
  6. It is critical to understand how Jesus interpreted the word ‘Son of Man,’ because He used it to refer to Himself more than any other expression.
  7. When I gazed in my vision at night, there before me was someone who appeared like a son of man, who was approaching with the clouds of heaven.

He was endowed with authority, grandeur, and sovereign power, and he was worshipped by all peoples, countries, and men of every language on the face of the earth.

(Daniel 7:13-14; Revelation 21:5) Daniel talks of the ‘son of man, coming with the clouds of heaven.

And since he is the Son of Man, he has been granted the right to judge others.

They will see the arrival of the Son of Man in the clouds of the sky, accompanied by tremendous power and majesty.

After that suffering, however, ‘the sun will be darkened, and the moon will not give its light; the stars will fall from the sky, and the celestial bodies will be shaken,’ according to the Bible.

Afterwards, he will dispatch his angels to gather his elect from all four winds, from all four corners of the earth to all four corners of the skies.

(Matthew 13:24–27) At that point, people will witness the Son of Man appearing in a cloud, accompanied by tremendous power and glory. (See also Luke 21:27)

  • As a result of these passages, it appears that when Jesus referred to Himself as the Son of Man, He was alluding to Daniel 7
  • In addition, some first century Jews referred to the Son of Man as the Christ or Messiah
  • And Jesus had just spoken of His death by crucifixion as having been ‘lifted up.’ ‘How can you say, ‘The Son of Man must be hoisted up,’ when we have heard from the Law that Christ will be with us forever?’ the throng questioned. Who is this ‘Son of Man?” you might wonder.
  • Additionally, Jesus thought that the Son of Man, the Son of God, and the Messiah (Christ) were all one and the same individual. However, in a fascinating passage, He answers affirmatively to the Jewish leadership’s linking both the Son of God and Christ, then adds Son of Man to his claim to be all three at the same time.

When the high priest confronted him, he said, “I charge you on oath by the living God: Tell us if you are the Christ, the Son of God.” ‘Yes, that is exactly as you say,’ Jesus responded to the question. I say to you all, though: In the future, when God appears, you will see the Son of Man seated at His right hand, descending on the clouds of heaven,’ says the Lord Jesus Christ. As a result, the high priest tore his garments and exclaimed: “He has committed blasphemy!” What is the point of having any more witnesses?

  • ‘What are your thoughts?’ They responded by saying that he was deserving of death.
  • Except for the one who comes directly from heaven, no one else has ever entered the kingdom of heaven.
  • (See also John 3:13) What if you witness the Son of Man ascend to the place where he was previously?
  • Furthermore, He believed the Son of Man to be the pre-existent Son of God and Messiah, as well as the Son of Man.
  • He was clearly under the impression that He was the divine Son of Man.

The Son of Man: Why Jesus’ Favorite Name for Himself Has Deep Meaning for Us

In the Bible, we learn that Jesus was known by many other names, but Son of Man stands out for a number of reasons. The sheer frequency with which we see this name distinguishes it from some of the others. A particular meaning, like with a biblical name such as Lamb of God, is clearly defined and traced back to the Bible when given this name. When it comes to the importance and consequences of Christ becoming the Son of Man, there are many questions. This name, like the other names of God, has a deep and meaningful meaning.

  • As part of his relationships with humanity, Jesus frequently referred to himself as the Son of Mana.
  • But on the other hand, he was the Son of Man.
  • The prophet Daniel was hinting to himself as the Messiah and asserting his role in the redemption of the world in this passage.
  • However, although Jesus was conceived by the Holy Spirit and was filled with the Holy Spirit, he was birthed by Mary and was born as a man.
  • In a similar vein, his sonship might reveal a great deal about him as a person.
  • In Judaism, the firstborn son is seen as being crucial in “the redemption of the first-born son,” which is the redemption of the firstborn son.
  • In addition, the firstborn son received a share of the inheritance that was doubled.

Sons were seen as selected, groomed for a certain purpose, and entrusted with the responsibility of carrying on the father’s vision. This contributes to the understanding of the importance of Jesus being referred to be the Son of Man. Photo courtesy of Wikimedia Commons

Jesus the Son of Man

No one understands what Jesus’ title Son of Man means in its specific context. According to historical records, individuals who lived during Jesus’ time did not comprehend it, as evidenced by the fact that he was rarely referred to by that name. Ironically, it is the title that Jesus uses the most frequently when referring to himself in the Gospels. He used it in place of the words “me” or “I.” A total of 30 times throughout the Gospel of Matthew appears the term “Son of Manis.” Before being stoned to death, St.

Using the title Son of Man for himself might have simply been a way for Jesus to emphasize the fact that he is genuinely human.

Mary was the one who gave him his human body.

He also knows what it is like to be lonely, dissatisfied, tempted, or in pain.

As St.

As a term with connotations of agony, Jesus used it frequently while speaking of his own suffering and death, as well as his own resurrection.

In the Book of Daniel, it refers to a mystery figure who, according to a vision the prophet received, represents all of God’s holy ones all at once.

In the end, his reign is an immortal dominion that will never be taken away, and his monarchy will never be extinguished.

After all, it was Jesus who atoned for our sins and rose from the dead to become Lord of all.

He refers to him as “one who is like a son of man” (Revelation 1:13).

In conclusion, the phrase “Son of Man” can indicate to either Jesus’ humanity or his divinity.

It is my honor to call you my son, both of man and of God.

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