Why Did The Disciples Follow Jesus So Quickly

Why did the disciples follow immediately?

Victor Bregeda is a Spanish footballer who plays for Real Madrid. ” data-medium-file=” data-large-file=” src=” alt=”” width=”349″ height=”279″ data-large-file=” src=” alt=”” width=”349″ height=”279″ srcset=” h=279 349w, h=558 698w, h=120 150w, h=240 300w” h=279 349w, h=558 698w, h=120 150w, h=240 300w Victor Bregeda has a maximum width of 349 pixels and a maximum height of 100 pixels. I was in Matthew chapter 4 while I was doing my morning reading this morning, and he is talking about the calling of the disciples.

They were fishing at the lake, so they were tossing a net into the water.

They immediately abandoned their nets and followed him.

They didn’t waste any time; they just dropped everything and followed.

With their father Zebedee at the helm, they were out on the water preparing their nets.
Matthew 4:21-22 (New International Version) They didn’t even bother to ask any questions before leaving.
Why?
So what prompted them to pack their belongings and leave?
Read the essay; it is well worth your time; nonetheless, I will attempt to paraphrase it here.
Because they lived on the sea, which was a major commerce route in their day, they had greater opportunities to communicate with people from all over the globe.
In the end, this resulted in a very pious society with solid families and a greater resistance to outside religious influences than some other Jewish communities.

The Scriptures are taught to them beginning at the age of five, and they continue to learn them until their late teens, at which point they begin to learn a trade or, in the case of women, are married to one.

While continuing their studies, the most talented pupils would train in a trade.

These pupils were referred to as talmidim, which is a Hebrew word that means “disciple.” In the disciple, there is more than simply a desire to learn from and emulate the teacher.

However, it is crucial to remember that the student had to request permission in order to follow a rabbi, and it is probable that the majority of those who requested permission were turned down.

This communicated to the student that the rabbi believed the student has the capacity and determination to become like him, as evidenced by his acceptance of his request.

Consequently, when Jesus said to Peter, Andrew, James, and John to “follow him,” it was a declaration that Jesus was confident that they would be able to become as great as he had been.

Consider the case of Zebedee, who appears to have had his sons forsake him.

As a result, I believe his eyes were filled with tears of delight when he saw his sons rushing after Jesus.

If Jesus literally went up to me and said, “Follow me,” that would be incredible.

We are commanded to follow him wherever he goes and to leave all else behind us.

It is possible that God has already directed us to our mission field, and that we are to be the light at our current workplace, where we live, and in our own communities and neighborhoods.

All we have to do now is be ready to follow him wherever he may take us.

As a disciple of Christ, Husband and father of four children. By trade, I’m a software engineer, but I also coach football and baseball on the side. On the side, I work on game development in Unity and Monogame, as well as tools for game designers and developers. More articles may be found here.

Matthew 4:18-22 describes Jesus’ call to be a disciple and his invitation to Peter, Andrew, James, and John. All of them immediately abandon their family’s fishing business in order to follow the Lord Jesus. What motivated them to follow Jesus? They were in well-paying occupations. For what reason did they choose to trade them in for an uncertain future of economic insecurity? When a scribe approached Jesus and asked to accompany him, Jesus responded by saying, “Oxes have burrows, and birds of the air have nests; but the Son of Man has nowhere to lay his head” (Matthew 8:20NRSV).

“Does it seem like the kind of life you actually want?” The fact remains that Jesus’ closest followers not only followed him, but they followed him immediately once he urged them to do so.
When I was in college, I was required to write an undergraduate thesis for my religion-related degree, which I did.
After considerable deliberation, I came to the conclusion that the Bible did indeed hold the answers I was looking for.
That is because they considered Jesus to be the prophesied Messiah, the one who would reign over Israel and the rest of the world.
They wished to be in positions of power and influence.
So, did the disciples feel that following Jesus would result in a crown of righteousness rather than a cross of shame?
The disciples criticized Jesus when he announced that he would be heading to Jerusalem to die.

At first, neither Jesus nor the disciples seemed to be anticipating a crucifixion, either for Jesus or for themselves.

Peter said at the Lord’s Supper that he would die alongside Jesus (Matthew 26:35).

They, on the other hand, did not believe that death was a barrier for Jesus.

When Jesus enquired as to why, Peter said, “Lord, to whom can we go?,” and Jesus agreed.

According to Peter, Jesus, as the Messiah, has authority over both life and death.

In a same vein, the death of Jesus himself had no effect on the thief on the cross’s belief that Jesus was the promised Messiah (John 18:36).

As a result, the disciples followed Jesus because they believed he was the Messiah, and they believed that being with the future monarch would provide them with unrivaled benefits.

This is a question for which the New Testament provides some answers.

At one point in the text, Jesus instructs Peter to toss his net into the sea.

They immediately caught so many fish that the boat was on the verge of sinking!

“Please leave me alone, Lord, since I am a sinful man!” he begged.

However, there are a few more things to take note of.

Why?

Peter may have been acquainted with Jesus through his brother Andrew, who had first followed John the Baptist in his mission.

Andrew’s admiration for Jesus may have rubbed off on Peter, to the point that Peter addressed Jesus as “master” even though he wasn’t a follower of Jesus.

The miracle, on the other hand, provided him the added motivation to follow Jesus as the Messiah.

Nathanael was amazed because Jesus had seen him (Nathanael) under the fig tree before Philip summoned him, however the narrative does not say why he followed Philip after he saw him.

Nathanael was wondering aloud if anything good could possibly come out of Nazareth at one point.

Consequently, Jesus’ miracles assisted in convincing the disciples of his Messianic status to some extent.

‘I thank you, Father, Lord of heaven and earth, for you have kept these things concealed from those who are knowledgeable and educated and have revealed them to babes,’ Jesus said in his prayer (Matthew 11:25).

Because it was not my flesh and blood that revealed everything to you, but my Father in heaven” (Matthew 16:17).

A desire to be in a position of authority.

John the Baptist is held in high regard.

There was something about Jesus’ demeanor that seemed deserving of praise. God has revealed something to me. The majority of these were valid justifications. Some of them, though, were not. All of them embarked the disciples on a journey during which God employed them to a significant extent.

The Calling of the Disciples – The Sower Magazine

This is because the Gospels include accounts of Jesus summoning his disciples, which may be quite perplexing at times. Understanding Jesus’ selection of his followers requires reading all four Gospels, after which we may piece together the evidence. A basic understanding of first-century culture, particularly rabbinic activities, is also necessary. The four Gospel accounts we shall compare are: Matthew 4:18-22; Mark 1:16-20; Luke 5:4-11; and John 1:29-2:2. Matthew 4:18-22; Mark 1:16-20; Luke 5:4-11; and John 1:29-2:2 The account in Matthew demonstrates that Jesus’ summoning of the disciples might be perplexing at times.

In the meantime, as he was strolling by the Sea of Galilee, he noticed two brothers—Simon, who is known as Peter, and Andrew, his younger brother—casting a net into the lake, since they were fishermen.
He then spotted two more brothers—James the son of Zebedee and John his brother—in the boat with Zebedee their father, who was mending their nets and shouted to them, and they came running.
This sudden abandonment of their fishing gear and immediate following of Jesus by Peter, Andrew, James, and John appears to be impulsive, if not foolhardy.
If a rabbi, especially a strong one, tells someone to “Follow me,” it seems improbable that they would suddenly abandon their current job and pursue something else.
When we read all four Gospels, we can see that Peter, Andrew, James, and John were all familiar with Jesus and his teachings.
It is actually going to be shown later in this investigation that he contacted them from their boats on two separate occasions.
Andrew and Peter were brothers who were extremely spiritual individuals, as evidenced by the fact that they were deeply spiritual men in John 1.

That says a lot about Andrew’s character.

In addition to the numerous things John would have taught about the spiritual circumstances of the day, Andrew would have been able to see past the religion and corruption of the spiritually bankrupt Pharisees and Sadducees to the heart of Jesus.

3:8).

The teachings of John are seldom mentioned in the Four Gospels, which is logical given that the Gospels are about Jesus, not John’s teachings.

One of the most important lessons that John would have imparted to his pupils was the fact that he was the forerunner of the Messiah, who was about to arrive.

It should be noted that in this context, the phrase “way of the Lord” alludes to a metaphor in which the word “way” refers to the path that the Lord would go on.

In the Middle East, it was customary to patch up (or “make straight”) roads for visiting dignitaries who were passing through.

However, due to the rapid deterioration of the roads, it was not necessary to fix them until shortly before the dignitary’s arrival.

John did not instruct people to repair the roads that Jesus went on; rather, he instructed them to repair themselves and their culture in order to be ready for the entrance of Christ.

Prior to approaching Jesus, he went to his brother Peter and announced, “We have discovered the Messiah” (John 1:42).

This practice may be traced back to the Old Testament, where God, as well as other authorities, altered the names of individuals.

32:28); Joseph to Zaphenath-Paneh (Gen.

20:3); Daniel to Belteshazzar (Dan.

1:7).

The following day, Philip and Nathanial, together with Andrew and Peter, began to follow Jesus, and this was before John was imprisoned and before Jesus began serving in Galilee (John 1:43-51).

4:18-22; Mark 1:16-20).

4:12-22).

But, if Peter and Andrew were following Jesus before to John’s arrest, why were they fishing when Jesus called on them to accompany him?

Although some men were full-time disciples, discipleship did not always need such a commitment.

4:18).

During this time period, Jesus did not reside in Galilee.

4:14), he called on them to step up their commitment to him, which they gladly accepted (Matt.

They were instructed by Jesus to “Follow me, and I will make you fishers of men” (Matt.

Mark 1:17).

Luke 5:1-11 tells the story of the last time Jesus summoned Peter and the other fishermen.

When Jesus was walking beside the Sea of Galilee in Matthew and Mark, Peter and the others were in the boats, fishing or washing nets, and Jesus was observing them.

This time, Jesus climbed into the boat with Peter, and James and John were nearby, most likely in another boat so that they could assist with the nets, according to the Bible.

“From now on, you’ll be the one who catches people,” he continued.

As a result, it was at this point that the apostles decided to leave the fishing to others and devote their lives entirely to following Jesus.

It appears clear that this miracle was performed in order to soothe and encourage the disciples, who were responsible for their families.

It takes wisdom and reasoning to conduct a decent job of biblical interpretation, and they are surely required when trying to figure out what the disciples were called to accomplish.

It is a closing remark that summarizes the events that occurred after the fish were all caught.

Normally, the fish would have been divided up among the fishermen to feed their families or sold to ensure that their families were well-fed, and the fishing equipment would have been committed to the care of third parties.

In spite of this, it is likely that these future apostles never completely abandoned their fishing businesses; rather, it appears likely that they simply transferred ownership of their businesses to managers or other family members in order to devote their time to following Jesus full-time, which explains how they were able to return to fishing so quickly after Jesus was crucified (John 21:3).

This also explains the setting of the seaside after the resurrection, when Jesus makes his final call to Peter while he is fishing on the shore.

(See also John 21:15.) The apostle Peter returned to his fishing business after witnessing the risen Messiah both individually (Luke 24:34; 1 Cor.

“Do you love me more than fishing?” Jesus challenged Peter on the shores of the Sea of Galilee.

Peter said “Yes,” and Jesus pressed on, asking three times if Peter loved him, each time followed by an exhortation to become the shepherd for the new and at the time very confused and frightened flock of the The result of their conversation was Jesus giving Peter the command, “Follow me!” In summary, many of the apostles, most notably Peter, Andrew, Philip, and Nathaniel, and possibly James and John as well, became followers of Jesus before he lived in Galilee, during the time that John the Baptist was still on the scene.

Later, after Jesus had performed numerous miracles and John the Baptist had been assassinated, Jesus told some of the Apostles that he would make them fishers of men, and their commitment to following him became even more intense.
As a result, when we look at the full chronology of Jesus’ calling of the Apostles, we see that he did not simply tell people who had never met him before to give up their jobs and follow him.
The complete description of how Peter and Andrew came to be in full-time ministry is beneficial to those of us who are unfamiliar with the rituals and procedures involved in becoming a disciple of Jesus, or for that matter, of any rabbi of that time period, and who wish to learn more.
In light of this, we should also recognize that the Bible does not have to provide us with a detailed description of the discipleship process followed by all of the Apostles.
There must have been some sort of interaction between Jesus and Matthew, and then at the appropriate moment, Jesus requested Matthew to follow him.
Quite the contrary, in fact!

If, on the other hand, the calling of the disciples was mystical and exceptional, we might expect the Bible to say something about it for the benefit of the listening public.

7 Things the Disciples Knew about Following Jesus (That We Forget)

Jesus summoned four fishermen from their nets two thousand years ago and told them to “come follow me.” They did something that most fisherman would never do: they abandoned their lifelong occupation to go after a man they hardly knew. During those three years, the first-ever disciples of Jesus covered a lot of ground and experienced a lot of setbacks. They were seeking for the wrong kingdom—a political kingdom, rather than a religious kingdom. When it came to Jesus’ parables, they were baffled.

They would not accept the fact that the Messiah would have to suffer and die in order to save them.

Their faith was delayed and insignificant.

Even in the midst of their blunders, these guys were aware of several important aspects of following Jesus that we modern-day followers tend to overlook:

1. Following Jesus needn’t begin with belief.

The twelve men suspected that Jesus may be the Messiah, but they didn’t appear to believe it for a lengthy period of time. They didn’t hang around waiting for all of their inquiries and concerns to be addressed. Their only option was to go close to him, observe and listen, and learn for themselves who this man truly was. They were determined to find out for themselves. Nowadays, we put a lot of pressure on those who are looking for work. We want to “seal the deal” as fast as possible with a confession of faith.

We must provide space and time for those who are looking and seeking to explore who Jesus truly is.

2. Jesus is more interested in the poor and obscure than he is in the rich and famous.

Jesus did not chose his disciples from among the smartest and brightest theology students in the synagogue, nor from among those with social rank or political influence. He also didn’t go for the affluent or famous. Instead, he chose to spend his time with individuals who were ill, dirty, despised, and invisible to the rest of society. The affluent and successful are sometimes singled out for special attention and praise in contemporary Christian celebrity and prosperity culture, with the belief that their influence will have a bigger impact for the Kingdom than that of the poor.

3. Following Jesus will take you out of church and “onto the road.”

It was Jesus’ words that were literally translated as “Come and walk with me!” as he shouted out, “Come and travel the same route as me!” However, while the road did contain the synagogue, where Jesus frequently lectured, he and his followers spent the majority of their time outside, on the road, wherever the people were: in towns, houses, roads, cities, gardens, deserts, and grain fields, among other places.

There is a possibility that we spend too much time attempting to bring people through our church doors rather than attempting to get church members out “on the road,” where people really congregate.

4. Following Jesus turns your life upside down.

It was Jesus’ words that were literally translated as “Come and walk with me!” when he said, “Come and travel the same route as me!” However, while the road did contain the synagogue, where Jesus frequently lectured, he and his followers spent the majority of their time outside, on the road, wherever the people were: in towns, residences, roads, cities, gardens, deserts, and grain fields, amongst other locations.

Perhaps we spend too much time attempting to attract people through our church doors rather than attempting to get church people out “on the road,” where people really congregate, rather than vice versa.

5. Hanging around with Jesus doesn’t eliminate storms from your life.

Ask those twelve men, who knew they were doomed in the middle of the sea, with Jesus sleeping next them, how they felt about it. Death, illness, and sin continued to befall people even while Jesus was reversing them. One of these events was Jesus’ betrayal by one of their own. The twelve came to understand that the route to the Kingdom of Heaven is difficult, narrow, and at times tortuous, but that Jesus always travels beside them on their journey. He is more than just pleasant company; he is the ruler of all of creation and the source of all life.

6. Following Jesus is more than a relationship; it gives us real work to do in the world.

When Jesus’ inner circle was introduced to this strange rabbi, they were aware that they were entering into an intimate connection with him. However, the Messiah was not only concerned with their own well-being, but also with ours. From the beginning, Jesus made it plain that he and his followers were on a mission—and they were as well. “Come, follow me, and I will turn you into men who catch fish.” “Go into all of the world, spreading the gospel.” Jesus instructed us as he prepared to depart into the Father’s presence.

7. Our small human love is enough to fulfill the huge task that Jesus has given us.

There was no one who understood this better than Peter, who stated that he would die for Jesus before fleeing for his life when the troops arrived. After his resurrection, Jesus asked Peter one simple question that served as both a test and a pardon: “Do you love me?” He asked the question three times. Following each response, Yeshua offered him a new task: “Feed my sheep.” He was being asked by Jesus to establish and develop His church on earth. All that Peter has to offer, and all that any of us have to offer, is our modest and limited human affection.

God’s unfathomable love will enable our human love to be sufficient for this gigantic undertaking.

As an award-winning author of 10 books, a national speaker, and a popular radio guest, Leslie has spent the better part of four decades working as a commercial fisherwoman on their own island off the coast of Kodiak Island, Alaska, with her husband and six children in a salmon-fishing enterprise.

The date of publication is September 30, 2016. Thinkstockphotos.com provided the image used in this post.

When Did Peter and Andrew Start Following Jesus?

Some believe that the Bible is inconsistent when it comes to the timing of Peter and Andrew’s conversion to Christianity. There is a disagreement between Matthew 4:18-19, which states that Peter and Andrew began following Jesus while fishing in the Sea of Galilee, and John 1:42-43, which states that they began following Jesus someplace else. It turns out, however, that this purported conflict in the Bible may be explained in a fairly straightforward manner.

Scriptures – When Did Peter and Andrew Start Following Jesus?

While wandering along the shore of the Sea of Galilee, Jesus came across two brothers, Simon (who is known as Peter) and Andrew his brother, who were casting a net into the water since they worked as fisherman. Afterwards, Jesus told them, “Follow me, and I will create you guys who fish for people.” 20 He was gone in an instant, and they abandoned their nets to chase him. Matthew 4:18-20 (New International Version)

John 1:35-42

“Behold, the Lamb of God!” he exclaimed the next day while standing with two of his followers. 35 The following day, John was standing with two of his disciples as Jesus passed by. 37 When the two disciples overheard him say this, they immediately followed him. Jesus turned around when he noticed the people following him and said, “What are you looking for?” And they asked him, “Rabbi” (which is Hebrew for “Teacher”), “where are you staying?” he replied. 39 He invited them to come and see for themselves.

40 Andrew, Simon Peter’s brother, was one of the two people who heard John speak and followed Jesus afterward.

42 He took him to Jesus and baptized him.

“You will be referred to as Cephas” (which means Peter).

The Answer – When Did Peter and Andrew Start Following Jesus?

Matthew 4:18-20 and John 1:42-43 depict two separate encounters between Jesus and the brothers. Matthew 4:18-20: John 1:42-43 tells the story of Jesus meeting Peter and Andrew for the first time, and how they decide to follow him since Jesus is a well-respected teacher. In Matthew 4:18-20, Jesus expressly asks Peter and Andrew to follow him in a unique fashion, telling them that he will make them “fishers of men,” and they comply with his command. It should be noted that the two passages are not mutually exclusive, and there is no direct conflict between them.

Why Did The Disciples Follow Jesus?

Tom: This is our Understanding the Scriptures part, and we’re now in the gospel of Matthew 4, where we’ll follow up where verse 19 leaves off: ” As a result, Jesus tells them to follow him, and he promises them that he will make them fishers of men. “And they immediately left their nets and followed him,” they said. Dave: The lesson we were discussing before has been summarized here: full surrender to the will of the Lord, whatever he may want. In the song, we say, “Take my life and let it be,” which means “consecrated to thee, Lord,” which means “take my hands and my feet.” This is the second time that Christ addresses Peter as “Peter.” The earliest instance appears in John’s gospel, in chapter one.

In other words, despite the fact that he was out fishing, he was not unfamiliar with Jesus as recorded in Matthew.

Verse 36 is an example of a figurative phrase that can be used to refer to a person who is not a person who is not a person who is not a person who is not a person who is not a person who is not a person who is not a person who is not a person who is not a person who is not a person who is not a person who is not a person who is not a person who is not a person who is not a person “And when the two disciples heard him speak, they immediately followed him.” in this manner, and so forth “One of the two,” says the Bible in verse 40, “who heard John speak and followed him was Andrew, Simon Peter’s brother,” according to the text.

This used to be referred to as Operation Andrew by the Billy Graham Crusade, if you recall that.
And he took him to Jesus, who healed him.
This is the first time he has heard of Jesus, and it is his brother who introduces him.
But we gain a valuable lesson from—well, we won’t go into detail about what happened in Luke, but in Luke they are washing their nets and repairing their nets with their partners.
What exactly is the contrast that the Bible draws between the two?
However, according to Luke, they then—well, this is a different occasion because they had been fishing all night and have not caught anything, and Jesus said, Cast your net to the right, and so on.

And it is at this point that Peter falls to his knees and begs the Lord to “depart from me, Lord, for I am a wicked man.” And then it says this about Peter: “Then Peter forsook everything and followed him.” So it took a little while for Peter to come to the realization that he was worthless, that he was unworthy of following the Lord, that he was a sinner, and that he had been attempting to do so in his own strength for quite some time.

And, of course, you know that later in John’s gospel chapter 13, he’s going to attempt to pull it off once more.
As a result, we have three instances when Peter was summoned.
A couple of scenes later in the story, they are casting their nets into the water when Jesus shows along and says: Hey guys, how about following me, and I’ll turn you into fishers of men!
As a result, Peter resolves to follow Jesus once more.
Tom:Dave, what would you suggest we add to the end of the gospel of John when they are back to their fishing activities?
He does, however, order that they catch some fish.
Dave:Well, Tom, I know you enjoy fishing, so we won’t take that away from you.

“Peter says: I’m going fishing,” says the author of John 20.

And it wasn’t until the Lord appeared that they were able to capture anything.

Obviously, some people would point out that this is a direct contradiction to the Bible’s teachings.

No, that happened three times, and it’s just a lesson for the rest of us.

And don’t be disheartened; instead, turn to the Lord again.

He hunted them for a long time before capturing them.

As he continued on his journey, he came across another two brothers, James the son of Zebedee and John his brother, aboard a ship with Zebedee their father, mending their nets; and he summoned them.

It’s a great narrative about how Christ searches out the lost and offers them something to do while they’re searching.

However, it is by his kindness and compassion that you have been found, despite the fact that you were not really eager to come in the first place.

That was the extent of my involvement with religion and spirituality, I reasoned at the time.

As a result, I was well-versed in the Bible as a youngster.

Because I’ve been following the Lord for more than 80 years now, I’m in my 80s now.

Your friendship with me goes back a long way.

Dave:Well, it’s God’s Word, after all!

Yes, there is a challenge in doing what you desire, you know, wanting his will more than your own, and all that.

Despite this, as we discussed last week, individuals are increasingly turning to entertainment or attempting to elevate the scriptures in order to make them more acceptable in society.

Dave: It doesn’t matter what political party you belong to; if given the opportunity, you would say something like: “Well, we’re having President Bush around for dinner tomorrow night; would you want to come and join us?” Oh, sure, you may despise the individual, but that is the attitude that he takes on certain issues.

Then we’ll have a prayer gathering, during which we’ll connect with God.
Dave:right, That’s that’s correct.
Hence the following passage from Matthew chapter 23: “And Jesus went about all of Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom, curing every kind of sickness and every kind of affliction among the people.” Dave, we’ve got roughly a minute left on the clock.
We discussed a little about the kingdom of heaven and the kingdom of God last week, I believe, and we’ll speak more about them this week.

“As well as mending all kind of sickness and all sort of disease among the people,” Tom continues. Why isn’t this happening right now? We could have a conversation about it. Dave:All right, so, we’ve got something exciting to look forward to the next week.

Why is the order of Jesus’ calling His disciples different in some of the gospels?

Tom: This is our Understanding the Scriptures part, and we’re now in the gospel of Matthew 4, where we’ll pick up where verse 19 leaves off. ‘Then he says unto them, ‘Follow me, and I will make you fishers of men.’ “And they immediately abandoned their nets and followed him,” they said. Dave: Let us review what we discussed earlier: complete submission to the will of the Lord and doing whatever he wants with our lives. “Take my life and let it be, devoted to thee, Lord, you know, take my hands and my feet.” we sing in the hymn.

So, this is the first instance in which Simon Peter was summoned to a meeting.
‘Again on the second day after John stood, with two of his followers; and looked upon Jesus as He walked, said, Behold the Lamb of God!’ says the Bible.
in this manner, and so on One of the two who heard John speak and followed him, according to verse 40, was Andrew, Simon Peter’s brother, as the Bible states.
I want you to go collect your brother and bring him.” He initially seeks for his own brother Simon and informs him that they have discovered the Messias, which is, in this case, the Christ, according to the interpretation.
In fact, when Jesus saw him, he remarked to him, “Thou art Simon the son of Jona:thou shall be named Cephas, which means “stone” in Greek.
This is the first time he has heard of Jesus, and it is his brother who introduces him to him.
But we gain a valuable lesson from—well, we won’t go into detail about what happened in Luke, but in Luke they are cleaning their nets and repairing their nets with the help of their partners.
The passage establishes a contrast between two things.
However, according to Luke, they then—well, this is a different occasion because they had been fishing all night and had caught nothing, and Jesus instructed them to “cast your net to the right,” and so on.

And it is at this point that Peter falls to the ground and pleads with the Lord, “Depart from me, Lord, for I am a wicked man.” Afterwards, it states of Peter that he “fostered on, forsaking all,” and “followed him.” To get Peter to this point where he realized he was worthless, that he was unworthy of following the Lord, that he was a sinner, and that he had been trying to do it in his own strength needed a little bit of time and patience.

He’s going to try to do it again later on in John’s gospel chapter 13, as you’re well aware of by now.
‘Andrew’ is the first name he hears from his brother.
This has a nice ring to it.
And on the third occasion, he completely abandons all hopes and dreams.
When they get at the shore, Jesus is cooking a lunch for them.
This is after the resurrection of Jesus.
David: Even if it were not legal for them, that does not rule out the possibility of them doing so.

“We, too, will accompany thee,” the others responded.

Dave:Right.

Look at it this way: one minute they are tossing their nets into the water, the next minute they are on the boat, and the next minute Andrew yells out to Peter to come over.

In some cases, it takes individuals a long time to get started; in other cases, they get started but lose their desire or excitement.

It’s another important lesson to take away from this experience: the Lord will always be there for you.

Tom:Right.

And they instantly abandoned the ship and their father in order to join him.” So they abandoned the ship and their father, but they didn’t abandon everything, and they hadn’t sacrificed everything, either.

It’s a lovely narrative.

However, it is by his compassion and mercy that you have arrived, despite the fact that you were not very eager to come.

That was the extent of my involvement in religion and spirituality, I reasoned at the time.

Consequently, I had a thorough understanding of the Bible as a youngster.

I mean, I’m in my 80s now, but that’s how long I’ve been a follower of the Savior.

Long time ago, you were my best buddy.

“It’s the Word of God,” Dave points out.

It is difficult to do what you want to accomplish since you want his will more than your own, and so on.

As we discussed last week, individuals are turning to entertainment or attempting to make the scriptures more acceptable by inflating or exaggerating their significance.

Dave: It doesn’t matter which political party you belong to; if given the opportunity, you would say something like: “Well, we’re having President Bush around for dinner tomorrow night; would you want to come and join us?” Oh, sure, you may despise the individual, but that is the viewpoint that he takes on the subject.

Tom:O, we’re going to hold a prayer gathering, and we’re going to speak with God via it.

Dav:correct, That’s that’s correct.

Hence the following passage from Matthew chapter 23: “And Jesus went about all of Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom, curing all manner of sickness and all manner of disease among the people.” You have approximately a minute left, Dave, so don’t waste it!

We discussed a little about the kingdom of heaven and the kingdom of God last week, I believe, and we’ll talk about them again today.

“As well as curing all kind of sickness and all sort of disease among the people,” Tom continues. Why isn’t this happening right now, though? That is something we could discuss. Dave:All right, well, we’ve got something exciting to look forward to next week, so let’s get started.

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What was it about Jesus that made His disciples leave their work and families immediately, with no questions asked, and follow Him?

Were they already aware of His identity? As far as we can tell, they must have known something about Him since they picked up and left everything behind to follow Him. Matthew 4:22 (New Living Translation) – 22 They instantly followed him, abandoning the boat and their father in the process. Anonymous asked on August 18, 2015, “ClarifyShareReport.” The responses from the community are arranged according to how many people voted for them. The greater the number of votes, the higher the position of an answer on the list.

The call to them may not have been as if it came from an unknown or total stranger, as some have speculated about Jesus’ call to them.
As a result of John the Baptist’s teaching in the area around the Jordan River, people gladly left their towns to hear him, and the gospels mention that John had disciples as well, implying that at least some of those persons remained with John.
The gospels mention a number of people who refused to follow Jesus or who refused to follow Him at that particular moment, and who stated reasons for their refusal.
Individuals who replied to Jesus’ appeal were pre-selected by God the Father, as Jesus Himself seemed to suggest in John 17:6, and this would explain why they included one who later betrayed Jesus, in fulfillment of Scripture (as Jesus noted in John 17:12).
The statement “God said” has a certain ring to it.
John 1:1-3 informs us that: “Beginning with the creation of the Word, and with God from the beginning of time, the Word became God.

All things were created by him, and there was no object created that was created without his help.” Isaiah 46:10-11 (KJV) says: “Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me, declaring the end from the beginning, and from ancient times the things that have not yet been done, saying, My counsel shall stand, and I will do everything in my power:” “Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me, declaring the end from the beginning, and from ancient times the The disciples were terrified of their lives when the Lord Jesus calmed the sea in Matthew 8, according to the Bible.

Verse 25-27 provide the following information: “And his disciples came to him and roused him, pleading with him, “Lord, help us; we are about to perish.” And he says to them, “Why are you afraid, you of little faith?” he says.

However, the men were taken aback, exclaiming, “What kind of guy is this, that even the winds and the waves follow him?”” The conclusion of John 6 concludes with the words of Peter in verse 69: “And we believe and are certain that thou art that Christ, the Son of the living God.” Jesus reacted in the following verse: “Jesus told them, Have you not chosen twelve from among you, and one of you is a devil?” (Matthew 5:13-14) The book of Hebrews (Hebrews 1:1-3).

The Bible says that God, who spoke to the fathers at various times and in various ways in the past, has spoken to us in these last days through his Son, whom he hath appointed heir of all things, by whom also he created the worlds; Who, being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, after having by himself purged our sins, sat down at the right hand of the Majesty on high There was no request, nor was there anything that could be disputed or contested about the matter.

They did what they did because “God said so.” 0 replies on August 18, 2015 Vote for it, share it, and report it.

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The Life and Times of the Disciples (Following Jesus) – Bible Study

Indisputable evidence exists that the disciples’ lives are eternally changed from the moment they accept Jesus’ invitation to “follow me.” Following their response to Jesus’ invitation, the Bible states that the disciples were “with Jesus.” But what exactly does this mean? Does this imply that they were with him at all times – from the very beginning of his ministry to the very end? Scholars are unsure on the answer. We may look at what it meant to be a disciple in the first century and see how Jesus’ disciples differed from other disciples of the same period of history.

What is the definition of a Disciple?

The term disciple literally translates as “to learn.” It was a term that was used to describe someone who adhered to the teachings of a great philosopher, religious leader, or just an insightful thinker during Jesus’ time period.

When it comes to religious studies, the primary motivation is to learn the oral and written Torah, which is referred to as the “tradition of the elders.” When it came to these subjects, Pharisees who were well-versed in them frequently had pupils, but only in an informal setting because there was no official school setting with a predetermined curriculum in place.

Others, on the other hand, continue to “follow John” even after his arrest has been lifted.

It should come as no surprise that there is some conflict between the followers of Jesus and those of John the Baptist (Matt.

Generally speaking, discipleship in the New Testament (though the word “discipleship” is never used) refers to receiving instruction from a teacher.

Despite this, all four gospels agree that Jesus is the one who establishes the relationship with his followers by calling them to be his disciples.

In other words, being a disciple for Jesus’ disciples appears to imply much more than simply following their teacher’s instructions.

As a result, the objective is to emulate Jesus by following the way of life that he has laid forth.

Neither Jesus nor his followers appear to have any obligations to their families, at least none that have been mentioned in the gospels.

Jesus cures Peter’s mother-in-law early in his career, but there is no more mention of the family in the New Testament.

Jesus responds by saying that anybody who has given up his or her house and family in order to follow him would get “a hundredfold” what he or she has given up, as well as eternal life.

The day would come when the disciples would be transformed into “apostles” — individuals who would be sent forth to preach the gospel.

Rather of calling for political action, individuals are exhorted to “repent” (alter their ways of life), believing that “the kingdom of God is near” (Matthew 24:14).

Luke portrays them as having a relatively secondary function.

Despite the fact that their treatment is slightly better in Matthew and John, they are nevertheless consigned to a secondary position.

They are shown by Mark as people who are with Jesus but who are completely unaware of what is truly going on.

They sit and listen to their teacher use words and discuss topics that they have a difficult time comprehending on a daily basis.

They stood there and saw him heal with a simple word or a kind touch.

When Jesus sends them out into the countryside to cure and cast out demons, they are sent out in pairs, which is a common practice in his work.

When it comes to the more remarkable occasions, the majority of us would do everything to know what they were thinking.

Or it’s possible that they were terrified or awestruck, like they were when Jesus calmed a storm or walked on the water.

When Jesus goes on to announce that he will be crucified, the crowd screams at him for stating such a thing.

Following each of Jesus’ three prophecies regarding his final days, as recorded in Mark’s gospel, the disciples engage in a heated debate about which of them is the greatest and most deserving of a seat in his kingdom.

The experience was similar to breaking the law and getting away with it in a very genuine sense!

Because of this, the Pharisees and other religious authorities became enraged when the disciples walked through fields gleaning grain on a Sabbath, or when they didn’t wash properly, or when they didn’t fast.

When someone uses Jesus’ name to cure someone else, the disciples attempt to prevent him from doing so because he is not one of them.

Furthermore, they were apprehensive about people bringing their little children to Jesus’s feet.

Last Few Days As a Group When Jesus tells them that one of them would betray him during their final supper together, they each respond with, “Certainly not I.” When he claims that they will all drift away, Peter boasts that he will be the one who stands out from the crowd.

They don’t even bother to come forward to bury his remains.

The disciples are the ones who do not believe the women when they tell them that the tomb has been found to be empty.

Following that, when Jesus comes to the disciples when they are hiding in a locked chamber due to their dread of the Jews, they shiver and believe they are seeing a ghost.

When they see Jesus standing on the shore, they become terrified all over again.

In all likelihood, these tales accurately depict their initial conduct and, as a result, emphasize the profound transformation that occurred inside them on the Day of Pentecost after Jesus’ ascension.

This event will be discussed in detail next month, and we will attempt to comprehend how it came to be that these ragged fisherman were elevated to the position of church leaders.