What Does The Name Jesus Mean In Greek

What is the meaning of the name Jesus? What does the name Jesus mean?

QuestionAnswer If there was ever a name that was densely filled with meaning, it would be the nameJesus. “The name above every name” (Philippians 2:9–10) has been given to Jesus, according to the Scriptures, “so that at the name of Jesus every knee would bow—in heaven, on earth, and beneath the earth” (CSB). What is it about our Lord’s name that is so powerful? What is the significance of the name Jesus? The nameJesus, given to Joseph and Mary by the angels (Matthew 1:21; Luke 1:31), is derived from the Hebrew words for “Yahweh rescues” and “Yahweh is salvation.” The name Yeshua is a transliteration of the Hebrew and Aramaic names.

Nevertheless, when the nameYeshua is translated from Hebrew intoKoine Greek, the original language of the New Testament, the name becomesIsous.

As a result, the names Yeshua and, in turn, Joshua and Jesusmean “Yahweh rescues” or “the Lord is salvation.” In first-century Judea, the nameJesus was highly popular among the people.

In spite of its widespread use, the nameJesusis of exceptional significance.

• In the same way that Yeshua/Joshua led his people to triumph over the Canaanites in the Old Testament, Yeshua/Jesus led His people to victory over sin and their spiritual adversaries in the New Testament.
• God sent Jesus to rescue us from our sins (John 3:17).
• However, the commonness of Jesus’ name serves to emphasize His humanity and humility at the same time.
• ‘He was, from one viewpoint, ‘just another Joshua,’ and yet, in another sense, he was the actual Joshua—the one who would live up to and embody the meaning of this name in ways that no other could,” writes theLexham Survey of Theology of the nameJesus.
• The person of Christ Jesus possesses great power and authority, and, of course, the person is denoted by his or her given name.

A believer’s baptism occurs in the name of Jesus: “Peter answered by saying, ‘Repent, everyone of you, and be baptized, in the name of Jesus Christ for the forgiveness of your sins.'” It is then that you will be given the gift of the Holy Spirit.” (2:38; see also Matthew 28:19; Acts 8:12–15; 10:48–50; 19:5) The name of Jesus was used for healing and miracles to be performed: “By faith in the name of Jesus, this man whom you see and know was made strong.” As you can see, it is Jesus’ name and the faith that comes through him that has fully cured him” (Acts 3:16, with emphasis on lines 6–8 and 4:30).

As a result, Jesus instructs Christians to pray in His name; that is, to pray with His authority in the manner in which He would pray, as follows: “And I will do whatever you ask in my name, in order that the Father’s glory may be seen in the Son.” I will accomplish everything you ask of me in my name, and I will fulfill your request” (John 14:13–14; see also 15:16; 16:23–24).

Our namesake, Jesus, reminds us of the resurrected Christ’s power, presence, and purpose in our lives.

Our Lord Jesus Christ introduced humanity to God and, through the salvation He purchased, continues to introduce humans to God.

In order for God to be glorified in the believer’s life, he or she must live it in the name of Jesus (Colossians 3:17).

Return to the previous page: Questions concerning the deity of Jesus Christ Which word best describes the meaning of the nameJesus? What is the significance of the name Jesus?

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Jesus (name) – Wikipedia

Jesus

Pronunciation
Gender	Male
Origin
Word/name	Hebrew
Other names
Related names	Joshua,Yeshua,Isa

Isous(o; Iesus in Classical Latin) is an ancient Greek version of the Hebrew and Aramaic names Yeshua and Y’shua (Hebrew: ). It is used as a given name for boys and men. Because its origins lay in the name Yeshua/Y’shua, it is etymologically connected to another biblical name, Joshua, because both names derive from the same root. “Jesus” is not commonly used as a given name in the English-speaking world, but its equivalents, like as the SpanishJesus, have had long-standing popularity among persons from other language backgrounds.

Etymology

There have been a number of different hypotheses as to the actual etymological meaning of the nameYhôua(Joshua,Hebrew:), includingYahweh /Yehowah saves, (is) salvation, (is) a saving-cry, (is) a cry-for-help, (is) my aid, andYahweh /Yehowah saves, (is) salvation, (is) a As may be seen in the Hebrew text of Ezra 2:2, 2:6, 2:36, 2:40, 3:2, 3:8, 3:9, 3:10, 3:18, 4:3, and 8:33, as well as in the Biblical Aramaicat text of Ezra 5:2, Ezra 3:19, 7:7, 7:11, 7:39, 7:43, 8:7, 8:17, 9:4, 9:5, 11:26, 12 These Bible passages are about 10 different people (in Nehemiah 8:17, the name refers toJoshuason ofNun).

• This historical transition may have occurred as a result of a phonological shift in which gutturalphonemes, such as, were diminished.
• However, this has changed recently (-yah).
• During the Second Temple era, the name Yeshua/Y’shua was widely used by Jews, and numerous Jewish religious luminaries, including Joshua in the Hebrew Bible and Jesus in the New Testament, were known by this name.
• In contrast, both the Western Syriac Christian tradition and the Eastern Syriac Christian tradition employ the Aramaic names (in Hebrew script: )Yeshu and Yisho, respectively, which include the ayin.
• Earlier, in the 3rd century BCE, theSeptuaginthad already transliterated the Hebrew name (Yeshua) into Koine Greek as nearly as possible, resulting in the name (Isous).

When speaking Hebrew or Aramaic during this period, the diphthongalvowel of the Masoretic name Yehoshua or Yeshua would not have been present in the pronunciation of the word, and some scholars believe some dialects dropped the pharyngealsound of the final letter ayin, which had no equivalent in ancient Greek in any case.

1. According to thePanarionofEpiphanius of Salamis, the nameIsous is derived from Hebrew/Aramaic and means “healer or physician, and savior,” and that the early Christians were known as Jessaeans before they were known as Christians.
2. From Greek, (Isous) made its way into Latin, at the very least by the time of theVetus Latina.
3. The word (Isous) was transliterated into the Latin word IESVS, where it remained for centuries.
4. Minuscule(lower case) letters were formed about the year 800, and a little time later, theUwas invented to separate the vowelsound from the consonantalsound, and theJwas invented to distinguish the consonant from the vowelsound.
5. The name Jesus comes from the Middle English word Iesu, which means “Jesus” (attested from the 12th century).
6. Because of this, early 17th century works such asthe first edition of theKing James Version of the Bible(1611) continued to print the name with an I, as did the Frenchman Pierre Ramus in the 16th century.

The English language borrows the Latin names “Jesus” (from the nominative form) and “Jesu” (from the genitive form) (from the vocative and oblique forms). “Jesus” is the most often used version, with “Jesu” appearing in a few older, more ancient manuscripts as well.

Declension

Many different interpretations have been offered for the exact etymological meaning of the nameYhôua (Joshua, Hebrew:), includingYahweh /Yehowah saves, (is) salvation, (is) a saving-cry, (is) a cry-for-help, (is) my aid, andYahweh /Yehowah saves, (is) a cry-for-help, and (is) This early biblical Hebrew name (Yehoshua) was shortened to later biblical (Yeshua / Y’shua), as evidenced by the Hebrew text of Ezra 2:2, 2:6, 2:36, 2:40, 3:2, 3:8, 3:9, 3:10, 3:18, 4:3, 8:33; Nehemiah 3:19, 7:7, 7:11, 7:39, 7:43, 8:7, 8:17, Each of the 10 persons mentioned in these Bible scriptures is referred to as (in Nehemiah 8:17, the name refers toJoshuason ofNun).

• In other cases, as as in the case of gutturalphonemes, a phonological shift may have caused this change in history.
• It is possible that the effect of the triliteral rooty—- has caused the fronting of the vowel in the contraction ofYehoshuatoYeshua.
• While Hebrew language Jews began to use the more condensed formYeshuto refer to the Christian Jesus throughout the post-biblical period, the longer formYehoshuaremained in use for the other persons known as Jesus during this time period.
• Earlier, in the 3rd century BCE, theSeptuaginthad already transliterated the Hebrew name (Yeshua) into Koine Greek as nearly as possible, resulting in the name (Isous).

When speaking Hebrew or Aramaic during this period, the diphthongalvowel of the Masoretic name Yehoshua or Yeshua would not have been present in the language’s pronunciation, and some scholars believe some dialects dropped the pharyngealsound of the final letter ayin, which had no equivalent in ancient Greek.

1. According to thePanarionofEpiphanius of Salamis, the nameIsous is derived from Hebrew/Aramaic and means “healer or physician, as well as savior,” and that the early Christians were known as Jessaeans before they were referred to be Christian.
2. At the very least, by the time of theVetus Latina, the word (Isous) had made its way into Latin from Greek.
3. After being transliterated into LatinIESVS, the word (Isous) remained in use for several centuries.
4. Minuscule(lower case) letters were formed about the year 800, and a few years later, theUwas invented to separate the vowelsound from the consonantalsound, and theJwas invented to distinguish the consonant from the vowelsound.
5. The name Jesus comes from the Middle English word Iesu, which means “Christ” (attested from the 12th century).
6. 1200).

Despite the fact that the Frenchman Pierre Ramusfirst distinguished the letter J from the letter ‘I’ in the 16th century, the letter did not become common in Modern English until the 17th century, resulting in early 17th century works such asthe first edition of theKing James Version of the Bible(1611) continuing to print the name with the letter I.

The English language borrows the Latin names “Jesus” (from the nominative form) and “Jesu” (from the genitive form) for their respective deities (from the vocative and oblique forms). Although the name “Jesus” is the most often used, the name “Jesu” may be found in certain older manuscripts.

	Latin	Greek
nominative	Jēsūs	Iēsūs(Iēsus)	Ἰησοῦς
accusative	Jēsūm	Iēsūm(Iēsum)	Ἰησοῦν
dative	Jēsū	Iēsū	Ἰησοῦ
genitive
vocative
ablative	–

Biblical references

Jesus (Yeshua) appears to have been in common usage in the Land of Israel around the time of Jesus’ birth, according to archaeological evidence. As an added bonus, Philo’s reference to Joshua (o), which means redemption () of the Lord inMutatione Nominumitem 121 suggests that the etymology of Joshua was known outside of Israel. Jesus Barabbas, Jesus ben Ananias, and Jesus ben Sirach are some of the other characters with the name Jesus. In the New Testament, an angel advises Mary to name her child Jesus inLuke 1:31, and an angel tells Joseph to name the kid Jesus in Matthew 1:21, both of which occur during Joseph’s first dream.

“You shall call his name Jesus, for he will rescue his people from their sins,” the angel says.

At the same time, it accomplishes the dual objectives of recognizing Jesus as the savior and emphasizing that the name was not chosen at random but rather in response to a divine order.

Other usage

During the 1380s, John Wycliffe used the spellingIhesusand also used the spellingIhesu(the letter ‘J’ was then awash glyphvariant of ‘I’, and was not considered to be a separate letter until the 1629 Cambridge 1st RevisionKing James Biblewhere the name “Jesus” first appeared) in oblique cases and also in the accusative, and sometimes, seemingly without reason, even for the nominative. Unlike Tyndale, who used Iesuin oblique cases and in the vocative on occasion in the 16th century, the 1611King James Version uses Iesus throughout, independent of syntax and case.

Jesu (pronounced JEE -zoo; derived from the Latin Iesu) is a pronoun that is sometimes used to refer to Jesus in English.

Other languages

The nameJesus is used in numerous languages, including East Scandinavian, German, and several others. Other examples of language use are as follows:

Language	Name/variant
Afrikaans	Jesus
Albanian	Jezui
Arabic	ʿIsàعيسى(Islamic or classical arabic) /Yasūʿيسوع(Christian or latter Arabic)
Amharic	ኢየሱስ(iyesus)
Aragonese	Chesús
Aramaic / Syriac	ܝܫܘܥ(Isho)
Arberesh	Isuthi
Armenian	Հիսուս (Eastern Armenian) Յիսուս (Western Armenian)(Hisus)
Azerbaijani	İsa
Belarusian	Ісус(Isus) (Orthodox) /Езус(Yezus) (Catholic)
Bengali	যীশু(Jeeshu/Zeeshu) (Christian)’ঈসা(‘Eesa) (General)
Breton	Jezuz
Bulgarian	Исус (Isus)
Catalan	Jesús
Chinese	simplified Chinese:耶稣;traditional Chinese:耶穌;pinyin:Yēsū
Coptic	Ⲓⲏⲥⲟⲩⲥ(Isos)
Cornish	Yesu
Croatian	Isus
Czech	Ježíš
Dutch	Jezus
Estonian	Jeesus
Filipino	Jesús(Christian and secular) /HesúsorHesukristo(religious)
Fijian	Jisu
Finnish	Jeesus
French	Jésus
Galician	Xesús
Garo	Jisu
Georgian	იესო(Ieso)
German	Jesus
Ewe	Yesu
Greek	Ιησούς(Iisúsmodern Greek pronunciation)
Haitian Creole	Jezi
Hausa	Yesu
Hawaiian	Iesū
Hebrew	Yeshua /Y’shuaיֵשׁוּעַ
Hindustani	ईसा / عيسى (īsā)
Hmong Daw	Yexus
Hungarian	Jézus
Icelandic	Jesús
Igbo	Jisos
Indonesia	Yesus (Christian) / Isa (Islamic)
Irish	Íosa
Italian	Gesù
Japanese	イエス (Iesu)/イエズス (Iezusu)(Catholic)/ゼス(zesu) ゼズス(zezusu)(Kirishitan)イイスス(Iisusu)(Eastern Orthodox)
Jinghpaw	Yesu
Kannada	ಯೇಸು (Yesu)
Kazakh	Иса (Isa)
Khasi	Jisu
Khmer	យេស៑ូ (Yesu), យេស៑ូវ (Yesuw)
Kikuyu	Jeso
Kisii	Yeso
Korean	예수 (Yesu)
Kurdish	Îsa
Latvian	Jēzus
Ligurian	Gesû
Limburgish	Zjezus
Lithuanian	Jėzus
Lombard	Gesü
Luganda	Yesu
Māori	Ihu
मराठी-Marathi	येशू – Yeshu
Malagasy	Jeso, Jesoa, Jesosy
Malayalam	ഈശോ (Īsho) from Syriac, യേശു (Jēshu) from Portuguese, കർത്താവ് (Kartāvŭ) (Karthavu is the literal translation of ‘Lord’) from Persian
Mirandese	Jasus
Maltese	Ġesù
Mongolian	Есүс
Neapolitan	Giesù
Norman	Jésus
Occitan	Jèsus
Piedmontese	Gesù
Polish	Jezus
Portuguese	Jesus
Romanian	Iisus (Eastern Orthodox) / Isus (other denominations)
Russian	Иисус (Iisus)
Sardinian	Gesùs
Serbian	Isus / Исус
Sicilian	Gesù
Sinhala	ජේසුස් වහන්සේ – Jesus Wahanse (Catholic Church), යේසුස් වහන්සේ – Yesus Wahanse (Protestantism)
Shona	Jesu
Slovak	Ježiš
Slovenian	Jezus
Somali	Ciise
Spanish	Jesús
Swahili	Yesu
Tajik	Исо (Iso)
Tamil	Yesu (இயேசு)
Telugu	యేసు – ఏసు -Yesu
Thai	เยซู – “Yesu”
Turkish	İsa
Turkmen	Isa
Ukrainian	Ісус (Isus)
Urdu	عیسیٰ
Uzbek	Iso
Venetian	Jesu
Vietnamese	Giêsu, Dêsu
Welsh	Iesu
Xhosa	Yesu
Yoruba	Jesu
Zulu	uJesu

See also

• Name of Jesus
• Isa (name)
• Joshua (disambiguation)
• Holy Name of Jesus

References

1. AbLiddell and Scott are two of the most well-known names in the world of sports. An Aramaic–English Lexicon, p. 824
2. AbcCatholic Encyclopedia: The Origin of the Name Jesus Christ
3. Robinson 2005
4. Stegemann 2006
5. “”, Ernest Klein,A Comprehensive Etymological Dictionary of the Hebrew Language(New York: Macmillan Publishing Company 1987)
6. Talshir, M. H. Segal,A Grammar of Mishnaic Hebrew(Tel Aviv: 1936), p. 146
7. Brown, Driver, Briggs, Ges The Talmud and other Jewish sources, where Jesus is referred to as Yeshu and other Jews with the same name are referred to by the fuller names Yeshua and Yehoshua, “Joshua,” suggest that this is the case
8. Jennings and Brown Driver Briggs Brown-Driver-Briggs Hebrew and English Lexicon
9. Hendrickson Publishers 1996
10. “Strong’s Hebrew: 3467. yasha – to deliver”.biblehub.com
11. “Strong’s Hebrew: 3467. yasha – to deliver”.biblehub.com Brown Driver BriggsHebrew and English Lexicon
12. Hendrickson Publishers 1996ISBN1-56563-206-0
13. Brown Driver BriggsHebrew and English Lexicon
14. “1. The Proto-Semitic root *y’ appears to have preceded Hebrew, as evidenced by the fact that it is found in proper names in NWSem and most of the ESA languages. According to the Ug evidence, the second consonant is pronounced as (Sawyer 1975:78). This new evidence calls into question several previous interpretations based on Arb (see B.1). A.3, A.4, B.3), the collocation of y’ phrases with deities’ names (as with y
15. See A.1, 3, 5, 7-10
16. Also Syntagmatics A.1), historical evidence (see A.5, 7-10
17. Also Syntagmatics A.1), and phonetic equivalence are the key points presented by Sawyer (1975). (B.1). It had been previously endorsed by KB (412, together with wasia), Huffmon (1965: 215), and Stolz (1971: 786, citing Sawyer 1965:475-76, 485)
18. And at the conference where Sawyer first presented his article, T.L. Fenton and H.W.F Saggs had stated their great agreement with it (Sawyer 1975: 83-84). The most notable example of this viewpoint is that it was adopted in the newest Hebrew lexicon in order to accommodate philological facts (Ges18: 510).” (AitkenDavies, 2016)
19. Philo Judaeus, “De ebrietate” in Philonis Alexandrini opera quae supersunted (Philo Judaeus, “De ebrietate” in Philonis Alexandrini opera quae supersunted (Philo Judaeus, “De ebrietate” in Philonis Alexandrini opera quae supersunted (Philo Jud P. Wendland, Berlin: Reimer, 1897 (repr. De Gruyter, 1962), vol. 2:170-214, Section 96, Line 2
20. Williams, Frank
21. Translator. P. Wendland, Berlin: Reimer, 1897 (repr. De Gruyter, 1962), vol. 2:170-214, Section 96, Line 2. “Introduction”. Book I of Epiphanius of Salamis’ Panarion (Panarion of Salamis) (Sects 1-46). 1987. (E.J. Brill Publishing, Leiden) This image depicts a page from the very first edition of the King James Version of the Bible, which contains the Gospel of Luke. ISBN90-04-07926-2 From. Matthew, who was able to get a hold of the information on March 28, 2006
22. By Douglas Hare 2009ISBN0-664-23433-Xpage 11
23. Matthew 1-7by William David Davies, Dale C. Allison 2004ISBN0-567-08355-1page 209
24. Bible explorer’s guideby John Phillips 2002ISBN0-8254-3483-1page 147
25. The Westminster theological wordbook of the Bible2003 by Donald E. GowanISBN0-664-22394-Xpage 453
26. Who Te Aka Mori Dictionary is a free online resource for Mori language learning. Retrieved on June 10th, 2021

Bibliography

• Liddell and Scott are two of the most prominent figures in the field of abolition. A Greek–English Lexicon, p. 824
• AbcCatholic encyclopedia: The origin of the name Jesus Christ
• Robinson 2005
• Stegemann 2006
• “”, Ernest Klein,A Comprehensive Etymological Dictionary of the Hebrew Language(New York: Macmillan Publishing Company 1987)
• Talshir, M. H. Segal,A Grammar of Mishnaic Hebrew(Tel Aviv: 1936), p. 146
• Brown, Driver, Briggs, Ge The Talmud and other Jewish sources, where Jesus is referred to as Yeshu and other Jews with the same name are referred to by the fuller names Yeshua and Yehoshua, “Joshua,” suggest that this is the case
• Jennings and Brown Driver Briggs agree. The Brown-Driver-Briggs Hebrew and English Lexicon, published by Hendrickson Publishers in 1996, has the phrase “Strong’s Hebrew: 3467. yasha – to deliver.” According to Biblehub.com, the phrase “Strong’s Hebrew: 3467. ISBN1-56563-206-0
• Brown Driver BriggsHebrew and English Lexicon
• Hendrickson Publishers 1996ISBN1-56563-206-0
• Brown Driver BriggsHebrew Lexicon
• Hendrickson Publishers 1996ISBN1-56563-206-0 “According to the evidence in proper names in Northwest Semitic and most ESA languages, the Proto-Semitic root *y’ appears to have preceded Hebrew. According to the Ug evidence, the second consonant is pronounced as (Sawyer 1975:78). Arb-related interpretations have been challenged by this new information (see B.1). Among the key points presented by Sawyer (1975) are the evidence of proper names in NW Sem (A.3, A.4, B.3), the collocation of y’ words with deities’ names (as with y
• See A.1, 3, 5, 7-10
• Also Syntagmatics A.1), chronological evidence (see A.5, 7-10), and phonetic equivalence (B.1). It had been previously endorsed by KB (412, together with wasia), Huffmon (1965: 215), and Stolz (1971: 786, citing Sawyer 1965:475-76, 485)
• And at the conference where Sawyer first presented his article, T.L. Fenton and H.W.F Saggs had expressed their great agreement with it (Sawyer 1975: 83-84). The most notable example of this viewpoint is that it was adopted in the newest Hebrew lexicon in order to accommodate philological facts (Ges18:510).” (AitkenDavies, 2016)
• Philo Judaeus, “De ebrietate,” in Philonis Alexandrini opera quae supersunted (Philo Judaeus, “De ebrietate,” in Philonis Alexandrini opera quae supersunted (Philo Judaeus, “De ebrietate” in Philonis Alexandrini opera quae supersunted (Philonis Alexandr In: P. Wendland (ed. ), Berlin: Reimer, 1897 (reprinted by De Gruyter, 1962), vol. 2:170-214, Section 96 (Line 2), Williams, Frank (translator)
• In: Williams, Frank (ed. ), vol. 2:170-214, Section 96 (Line 2), Williams, Frank (translator). “Introduction”. the first book of the Panarion (Panarion of Epiphanius of Salamis) (Sects 1-46). 1987. Brill (Leiden, Netherlands) publishes a book called This image depicts a page from the very first edition of the King James Version of the Bible, which contains the Gospel of Luke. ISBN90-04-07926-2. From. Matthew, who was able to get a hold of the information on March 28, 2006, by Douglas Hare 2009ISBN0-664-23433-Xpage 11
• Matthew 1-7by William David Davies, Dale C. Allison 2004ISBN0-567-08355-1page 209
• Bible explorer’s guideby John Phillips 2002ISBN0-8254-3483-1page 147
• All the Doctrines of the Bibleby Herbert Lockyer 1988ISBN0-310-28051-6page 159
• The Westminster theological wordbook The Aka Mori Dictionary is a free online resource for Mori language instruction. 10th of June, 2021
• Retrieved from

What Does the Name ‘Jesus’ Mean?

The name Jesus literally translates as “Savior.” It is the same name as Joshua, who appears in the Old Testament of the Bible. The crown of glory has been granted to our Lord because “He rescues His people from their sins” (Matthew 1:21). For sinners who are feeling the weight of the world, the name Jesus is a source of great encouragement. Considering he is already known as the King of kings and the Lord of lords, it is possible that he may have legally adopted a more prestigious title. He, on the other hand, does not do so.

In his own words, theSon of God is satisfied to refer to himself as Savior.

Where the Name Jesus Came From: Hebrew and Greek Origins

Eastern Bible Dictionary states that the name Jesus is a Greek variant of the Hebrew name Joshua, which was originally Hoshea (which means “salvation” in Hebrew) (Numbers 13:8,Numbers 13:16). This form was modified by Moses to Jehoshua (Numbers 13:16; 1 Chronicles 7:27), which is also known as Joshua.

Then, following Israel’s exile in Babylon, it adopted the form Jeshua, which is derived from which we obtain the Greek name Jesus. It was given to our Lord to serve as a reminder of the purpose of his mission, which was to rescue mankind (Matthew 1:21).

The Importance of Jesus’ Title as Christ

Before and after the biblical Jesus, there have been a slew of persons with the name Jesus. However, only this Jesus is referred to as Jesus Christ or Christ Jesus, not the other Jesuses. The term Christ serves to further emphasize his exclusive identity and purpose. According to Easton’s Bible Dictionary, the term “Christ” refers to the anointed one. The Greek term “anointed” refers to the Hebrew word “Messiah,” which is the title given to Jesus by the Romans. This term appears 514 times in the New Testament, all of which are associated with Jesus.

Jesus’ given name includes the terms Christ, Anointed/Messiah, which is significant because of the Old Testament prophecies regarding the coming Messiah.

The Meaning of Jesus’ Name as Savior

As previously established, the name Jesus refers to a rescuer. This is the unique role He has. He frees his people from the penalty of sin by washing them clean in His own atoning blood on the cross. He delivers people from the tyranny of sin by instilling the sanctifying Spirit in the hearts of believers. When He removes them out of this world and places them in His presence, He saves them from the presence of sin. The Lord will save people from all of the consequences of their sins when He returns to earth in a gorgeous form at the end of time.

1. It is His responsibility and pleasure to extend mercy.
2. (See also John 3:17).
3. It has frequently been beneficial to them.
4. It has relieved their burdened consciences and brought relief to their aching hearts, and they are grateful.
5. The individual who places his or her faith on “Jesus” rather than in nebulous notions of God’s kindness and goodness will be happy.

Why Do Christians Pray “In Jesus’ Name”?

Take a look at this video to hear Don Whitney, professor of biblical spirituality at Southern Seminary, discuss why Christians frequently finish prayers with the phrase “in Jesus’ name.” The act of praying in Jesus’ name signifies that we are come in the righteousness of Christ, rather than our own righteousness. Our prayers aren’t worthy of being heard by God, but Jesus’ prayer is, and we come in his name.” In addition, it implies that we are coming in and asking the kinds of questions that we imagine Jesus would ask if he were in our position.

In comparison to the bigger truth, which is that we come in the righteousness of Christ, this is a smaller truth. “Because of Jesus, God hears our prayers.” You can listen to the remainder of the interview here.

What Does it Mean to Take the Name of Jesus in Vain?

The third commandment of the Ten Commandments states that one should not use God’s name in vain (Exodus 20:7). The phrase “in vain” refers to something that is “empty, idle, insincere, or frivolous.” As a result, to take God’s name in vain means to say it in a way that is empty, idle, insincere, or frivolous in its intent. And one of the most obvious ways of accomplishing this is through the use of profanity in one’s speech. We’ve all heard the name of Jesus used as a punctuation mark to emphasize a point.

“Therefore, God also has highly exalted Him and given Him the name that is above every name, that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.” Philippians 2:9-11 reminds us that “God also has highly exalted Him and given Him the name that is above every name, that at the name of Jesus every knee should The name of Jesus carries great weight.

God desires that His people – His followers – never use His name in jest, but rather that they honor it instead.

Research Source:

Dr. Walter C. Kaiser Jr., of Gordon Conwell Theological Seminary, has written a book on Jesus in the Old Testament. Based on the book The Gospel of Matthew by J.C. Ryle (Chapter 1). Photograph courtesy of Thinkstock/Eskemar

What the Name “Jesus” Means for Believers

God’s Son is known by the human nameJesus (Greek: Isous). This was not a choice made by Joseph and Mary; rather, it was an order from on high (Matt. 1:21; Luke 1:31). That is not to argue that the name “Jesus” was unique, because there were other males with the same name (Col. 4:11). Until the beginning of the second century AD, it was a prevalent given name among Jewish people. 1As a result, people referred to him as “Jesus of Nazareth” in order to distinguish him from other people who shared the same name.

1. Why did God, through angels, decree that this name be given to his incarnate Son in the first place?
2. Historically, “Jesus” was the Greek form of “Joshua” (HebrewYehoshu’a), as evidenced by the usage of the name “Jesus” in the Septuagint and the New Testament for the famous Israelite leader Joshua, the son of Nun, in both the Old and New Testaments.
3. 13:16 ESV) after Joshua’s parents named him “Oshea” or “Hoshea” (ESV).
4. 14:6–9).
5. 1:1–2; 24:29), and he led Israel into the Promised Land in accordance with God’s promise to Abraham (Josh.

21:43–45; 23:14; 24:29). As a symbol of the Christians’ eternal rest in their beautiful inheritance, the kingdom of God, the country of Canaan was used in Hebrews 4 and 11 to represent their eternal rest in the kingdom of God. 6

The Origins of the Name “Jesus”

The names “Jesus” and “Joshua” are derived from Hebrew origins that signify “the Lord is salvation,” according to etymology. God’s name is associated with salvation in the Scriptures, which convey the message that the Lord, and only the Lord, rescues his people from evil via his sovereign mercy. 8Normally, we should proceed with caution when deducing the meaning of words from their etymology rather than from their usage, but the Scriptures explicitly state, “Thou shalt call his name Jesus: for he shall save his people from their sins” (Matt.

1. As a result, according to John of Damascus, the name “Jesus” refers to the fact that he is the Savior.
2. He will save himself, as the Greek word “he shall save” (autos) emphasizes: he and he alone will accomplish this task.
3. 29).
4. As a result, the name “Jesus” identifies Christ as God’s human servant who is the only one who can save people and bring them into their eternal inheritance.
5. 43:11; cf.
6. 14

Hope in His Name

When people are casual about their faults, the word “Jesus” serves as a sobering reminder. After all, how can they accept this “Savior” if they do not think that they are sinners in need of salvation? Perkins reminded us that we must believe and experience the offense caused by our sins against God before we can embrace the Savior as our Savior. In order to welcome Jesus, we must understand that we would perish eternally if we do not accept him, because lost people are the only ones whom Jesus came to redeem (Matt.

15 To those who believe in Jesus, a wonderful promise is contained inside the word “Jesus.” “Since God, who cannot lie, decreed from heaven that His Son revealed in the flesh be given this name Jesus, which means ‘Savior,’ I know for certain and have the certainty that He entirely and perfectly rescues me, body and soul,” Caspar Olevianus wrote.

He who carries the glorious name of Jesus is a man of integrity. He will follow through on what He has promised.” 16Notes:

1. Kittel, Gerhard, Geoffrey W. Bromiley, and Gerhard Friedrich edited Theological Dictionary of the New Testament, which was published in 10 volumes. 3:285
2. Matt. 26:71
3. Mark 1:24
4. 14:67
5. Luke 4:34
6. 18:37
7. 24:19
8. John 1:45
9. 18:5, 7
10. 19:19
11. Acts 2:22
12. 6:14
13. 10:38
14. 22:8
15. 26:9
16. Cf. Matt. 21:11
17. Acts 3:6
18. 4:10
19. 4:10 Since then, the Hebrew nameYehoshua has been reduced toYeshua, which has been transliterated into Greek as IsouorIsous (Ezra 2:2
20. Neh. 8:17). When translated into Latin, it becameJesus (pronounced Yay-soos)
21. Ex. 17:9-10
22. 1 Kings 16:34
23. And other passages in the LXX. As previously stated, this is the same name as the prophet “Hosea” (Hebrew, Hoshe’a)
24. It’s possible that the name “Jesus” also references to another Joshua, son of Josedech, who served with Zerubbabel as high priest and prophesied the future Priest-King by serving the returning exiles (Hag. 1:1, 13, 14
25. 2:2, 4
26. Zech. 3:1-10
27. 6:11-13). V.O.S., Reformed Dogmatics, 3:8
28. Vos, Reformed Dogmatics, 3:6, among others. It is derived from “the LORD” (YHWHor its abbreviated form,Yah) and a word that means “rescue, save” (yasha’), which is the name of a biblical character. Consider the name “Elisha” (Elisha’), which means “God is salvation.”
29. Perkins,An Exposition of the Symbol, 5:98
30. Exodus 14:13, 30
31. 15:2
32. 1 Sam. 17:47
33. 2 Chron. 20:17
34. Ps. 3:8
35. Lam. 3:26
36. Jonah 2:9
37. John of Damascus,An accurate Exposition of the Orthodox Faith, 3.2, in NPNF, 9.2:46
38. Morris and Morris,The Gospel according to Matthew, 29-30
39. The Three Forms of It should be noted that Perkins was not dismissing the other members of the Trinity, but rather highlighted that God saves via the Son and that the Holy Spirit saves through putting into practice the work of the Son (99). 3:7
40. Herman Witsius, Sacred Dissertations on the Apostles’ Creed, trans. Donald Fraser, 2 vols. (1823
41. Rept., Grand Rapids, MI: Reformation Heritage Books, 2010), 9.12 (1:237)
42. Perkins,An Exposition of the Symbol, inWorks, 5:100
43. Olevianus,An Exposition of the Apostles’ Creed, 54
44. Vos,Reformed Dogmatics, An allusion to Scripture that Olevianus made is left out of the text.

Adapted fromReformed Systematic Theology: Volume 2: Man and Christby Joel R. Beeke and Paul M. Smalley (Reformed Systematic Theology: Volume 2) Joel R. Beeke (PhD, Westminster Theological Seminary) is the author of more than one hundred books in various genres. Besides serving as the president and professor of systematic theology and homiletics at Puritan Reformed Theological Seminary, he also serves as a pastor at the Heritage Reformed Congregation in Grand Rapids, Michigan, as the editor of the journalBanner of Sovereign Grace Truth, as the editorial director of Reformation Heritage Books, as the president of Inheritance Publishers, and as vice president of the Dutch Reformed Translation Society.

Professor Joel Beeke is assisted by Paul M.

He previously worked as a pastor in the Baptist General Conference in the midwestern United States, where he spent the preceding twelve years.

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Jesus’ Name and its Meaning in Greek, Hebrew, and Aramaic

In the New Testament, the power of Jesus’ name is a prominent subject that runs throughout the whole book. Demons flee, the sick are healed, and all of creation bends its head in adoration when the name of Jesus is spoken. When it comes to language, the name Jesus bears a great deal of significance in its native culture, and this is true both in the Greek and in the Hebrew languages. When you say Jesus’ name in English, you’re saying Isus, which is a translation of the GreekIesous, which is a transliteration of the Aramaic nameYeshua, which is a transliteration of the HebrewYehoshua, or Joshua, which comes from the Hebrew A combination of the Hebrew verbyasha, which means “he rescues,” and the personal name Ya, which is short for Yahweh, gave rise to this moniker for God.

Learn more about the language transition from Yehoshua to Jesus and why we speak “Jesus” now rather than “Joshua” by continuing to read this article.

From Joshua to Yeshua: Jesus’ Name in His Native Tongue (Aramaic)

As a second temple Jew growing up in early first century Israel, Jesus’ native language would have been Aramic, as would have been expected of him. Thus, his given name would have beenYeshua, which is merely the Aramaic version of the Hebrew nameYehoshua (Jesus Christ) (Joshua). The sound -h was omitted from the name Yehoshua at some time throughout the history of the Hebrew language, resulting in the spellingYeshua. This is the form that appears to have been chosen in later Hebrew, and it is the one that has made its way into Aramaic and other languages.

As a result, Jesus was given the name Jesus at birth. But how did we get from Yehoshua and Yeshua toJesus in the first place? We owe our gratitude to the Greek and Latin languages for this.

From Yeshua to Iesous: Jesus’ Name in the Langua Franca (Greek)

However, while Aramaic would have been Jesus’ native language, he would very have have comprehended and spoken Greek, as it was the dominant language at the time. With this in mind, Greek is the universal language that would have been used by everyone in the Mediterranean region for the sake of trade and other social interactions. The possibility that Jesus would have been addressed as Iesous by anybody, even by Greek speakers, is extremely remote. It’s likely that people still referred to him as Yeshua.

• This means that they were only able to write in the Greek Alphabet.
• Y-e-sh-u-aI-e-s-o-u-s The first three letters are understandable.
• The final three letters require a little further explanation.
• This indicates that the termination of a noun varies based on its case or function in the phrase, as indicated above.
• So, in order to translate the Aramaic name Yeshua into Greek, you cannot simply transliterate it.
• As a result, Yeshua became Iesou+, a Greek masculine noun with the ending-os.
• Jesus’ given name is often spelt IesounorIesou.
• The ending -s was added to the nominativecase, or default case, in the Greek spelling ofYeshua, andYeshuawawas typically spelledIesous, as previously stated.

From Iesous to Jesus: Why We Don’t Call Him Joshua

It was the LatinIesus who succeeded the GreekIesous, and it is from this that we derive our spelling Jesus. Understanding why we spell and pronounce particular names in the Bible the way we do requires some background knowledge of the historical context in which our Bible was written. At first appearance, the solution appears to be rather straightforward. Our Old Testament is derived from the Hebrew Bible, while our New Testament is derived from the Greek texts of the early Christian church. Yes, that’s correct.

1. What we have are copies of copies of copies of copies of copies of copies of the originals.
2. Textual criticism, which is used to identify what the original texts most likely stated, is used in our most contemporary translations such as the NIV or the ESV, which go back as far as possible to the original sources in order to get the most accurate translation possible.
3. Nevertheless, for hundreds of years, this was not the case with Bible editions.
4. The Latin Vulgate had a significant effect on the textus receptus.textus receptus Therefore, the Latin transliteration of the Greek is preferred by many of our English spellings and pronunciations above the Aramaic and Hebrew transliterations and pronunciations of the Greek language.

For this reason, the Latin spellingIesus is preferred over the Aramaic spellingYeshua and the HebrewJoshua in our English Bibles. At the end of the day, it doesn’t matter how we pronounce the name; it still means the same thing: Yahweh rescues.

A Rose By Any Other Name

We acquire our spelling Jesus from the LatinIesus, which came after the GreekIesous. The origins of our Bible are important to grasp in order to comprehend why specific names in the Bible are written and spoken in the manner that they are. When looking at the question, the solution appears to be rather straightforward. Both our Old Testament and our New Testament are derived from ancient Greek manuscripts written at the time of Christ. Yes, that’s correct! Our issue, however, is that we do not have access to the original paperwork.

• Indeed, the earliest manuscripts we have are just fragments of what was originally a whole record.
• This field looks at all of the textual evidence that we have for a certain stretch of scripture and attempts to determine which pieces of evidence are most likely to be original.
• As an example, the King James Version (KJV) is based on a text known as thetextus receptus, a collection of Byzantine Greek literature that was widely accepted by Christians before the discipline of textual criticism was established.
• Therefore, the Latin transliteration of the Greek is preferred above the Aramaic and Hebrew transliterations and pronunciations in many of our English spellings and pronouncements.
• Hence the Latin spellingIesus is preferred over the Aramaic spellingYeshua and the Hebrew nameJoshua in our English translations of the Bible.

What does the name “Jesus” mean?

It is clear from the Bible that the value of names—particularly the names of God—is highly emphasized. The majority of the names employed in Scripture convey an important aspect of the personalities of the characters they refer to. It’s only logical to presume that Jesus’ given name has some significance to the universe. Right? Let’s have a look at this.

The origin of the name Jesus

Whenever we say “Jesus,” we’re actually speaking about ananglicized version of the Greek nameIsous, which correlates to the Hebrew nameYeshua, which is an abbreviated form of the full nameYehoshua.

Yehoshua is composed of two distinct pieces. The prefix “Yeho” is a shortened form of the Tetragrammaton, which is the four-letter name of God in Hebrew language (YHWH). This prefix can be found in a variety of Hebrew names, including:

• Jehoshaphat (YHWH has judged)
• Jehoiachin (YHWH has established)
• Jehonathan (YHWH has given)
• Jehoshaphat (YHWH has judged)
• Jehoshaphat (YHWH has given)

The second half of the name is derived from the Hebrew word “yasha,” which means “rescue,” “deliver,” or “save,” among other things. The fact that Yahweh will save is communicated via the name of Jesus!

Jesus: the dramatic significance of a common name

Both the first and second halves of the name are derived from the Hebrew word “yasha,” which means “rescue, deliver, or save.” The reality that Yahweh will save is communicated through Jesus’ name.

Jesus: Name Meaning, Popularity and Info on BabyNames.com

In most cases, the name Jesus is a male given name of Greek origin that translates as “God Is Salvation.” Messiah (Yeshua) is a Greek version of the Hebrew name Yeshua, which is also the source of our current name Joshua. In Spanish-speaking nations, it is most frequently used as a given name for boys. In English, it is pronounced GEE-zus, and in Spanish, it is pronounced Hey-ZOOS.

People who like the nameJesusalso like:

Manuel,Joshua,Jose,Ethan,Fabio,Brown,Freeman,Aurora,Sofia,Jennifer,Katherine,Melissa,Anna,Evie

Names that sound likeJesus:

Manuel,Joshua,Jose,Ethan,Fabio,Brown,Freeman,Aurora,Sofia,Jennifer,Katherine,Melissa,Anna,Evie

Stats for the NameJesus

To listen to the song on iTunes, click the button. American Jesus is a bad example of religion. Tom Waits’ song “Chocolate Jesus” Bobbie Bare performs Drop Kick Me Jesus (Through The Goalposts Of Life). The Indigo Girls are calling out to Jesus. Morrissey’s song, “I’ve Forgiven Jesus,” is an example of forgiveness. Jesus is the King, and the Queen is Jesus. The Velvet Underground’s song “Jesus” Garnet Rogers performs a duet with Jesus and Elvis. The ministry of Jesus built my hotrod. Jesus Christ is a completely new creation.

1. Jesus, You Know Who I Am-Genesis Robbie Williams’ song “Jesus in a Camper Van” is a classic.
2. King Missile declares that Jesus is “very cool.” Peter, Paul, and Mary were there when Jesus met the woman.
3. Bush, Jesus, and the Internet Carrie Underwood’s song “Jesus Take the Wheel” In the words of George Michael, Jesus is like a child.
4. King Missile proclaimed that Jesus was “very cool.” Mrs.
5. Music by Depeche Mode’s Personal Jesus Bob Dylan describes himself as “the property of Jesus.” When Jesus Left Birmingham, John Mellencamp wrote a song about it.

What does the name “Jesus” mean?

To listen on iTunes, press the button. American Bad Religion: The Case of Jesus Tom Waits’ song “Chocolate Jesus.” Bobby Bare performs Drop Kick Me Jesus (Through The Goalposts Of Life). Indigo Girls: “Hey Jesus!” Morrissey’s song “I’ve Forgiven Jesus” Jesus is the King, and the Queen is Jesus! The Velvet Underground’s Jesus Christ Superstar Garnet Rogers’s song “Jesus and Elvis” The ministry of Jesus built my hot rod. Jesus Christ is a brand-new creation of the Holy Spirit. The Vaselines, Nirvana, and Jesus Don’t Want Me for a Sunbeam Jesus is a driver in a Trans Am-Royal.

Robert Williams’ song, Jesus in a Camper Van, is a spiritual journey.

Green Day’s “Jesus of Suburbia” Bush, Jesus, and the internet Carrie Underwood’s “Jesus Take the Wheel” George Michael’s “Jesus to a Child.” Toshi Reagon’s “Jesus Walks” According to The Hollies, Jesus Was a Crossmaker Rheostatics teaches that Jesus was once a teen as well.

King Missile thought Jesus was really cool. Tori Amos portrays Mrs. Jesus. Depeche Mode’s “Personal Jesus” According to Bob Dylan, the property of Jesus In the Days of Jesus, Birmingham-based singer-songwriter John Mellencamp

Jesus: What does this name mean?

God’s name and the name of Jesus are both used. When Moses inquired about God’s given name, God responded with: “ehyeh; ‘ăer’ehyeh” (I AM WHO I AM). ‘Say this to the people of Israel: YHWH (I AM), the God of your ancestors, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you,’ He said. “YHWH (I AM) has sent me to you,” He added. “This will be my name for all time, and as a result, I will be remembered across all generations.” Those verses are from Exodus 3:13-15. When the angel appeared to Joseph the Betrothed, he informed him of Mary’s pregnancy and the birth of her son: “She will give birth to a Son, and you are to name Him Jesus, because He will rescue His people from their sins,” the angel said.

1. It is known as the Tetragrammaton (4 letters) in Greek, and it is used to contract the Hebrew sentence: Haya, hove, yi’yeh, which translates as “He was, He is, He will be” (cf.
2. It serves as a reminder of God’s eternity.
3. God is my personal savior.
4. It is composed of the three letters Yod shin,ain, which are derived from the verb “to rescue.” God is my Savior” or “The Lord is my salvation” are two ways of expressing the name Jesus in other languages.
5. -“I warned you that you would perish in your sin.
6. They inquired as to his identity: “Who are you?” “Even what I have told you from the beginning.”, Jesus explained to them.
7. (See also John 8:28-29.) – “Your father Abraham was overjoyed at the prospect of seeing My day.

That is exactly what will happen!

I heard the angel of the waters proclaim: “You are righteous, O Lord, the One who is and who was and who is to come, for You have judged these things.” – (Revelation 16:5).

“I AM the Root and the Offspring of David, the brilliant Morning Star,” declares the Root.

– The translation from Greek to Latin is as follows: As a result of the transcription, the Greek name becomes (Iesus).

Following then, it was substituted with Jesus once again in terms of the grammatical structure of the language (vocative: Jesu, accusative: Jesum, and nominative: Jesus).

The name Jesus was widely used in Jewish society at the period of the Lord Jesus’ life and death (before and after).

The name was quite popular among Jews living in the Diaspora.

Joshua Ben Sirakh, Joshua Son of Nun (in the Old Testament), and Joshua Barabbas are all names that come to mind (in the New Testament).

in the history of the Jewish people.

The Jews turned him over to the Roman authorities so that he might be detained.

However, when the Jews tracked him down, they hurled a large stone on his head, killing him.

This occurred prior to his Incarnation, because God’s essence is triune, and there was never a moment when one hypostasis was separated from the other two in the triune God.

In Greek, the phrase “ehye asher ehye” is rendered as “ehye asher ehye.” It is inscribed as N in the halo of Christ’s images to indicate that Jesus Christ, the One whose image we write in the icon is God himself, is the One whose image we write in the icon (He who was, is and will be forever).

He joined His divine essence to our human nature in a way that was neither confusing nor changing, neither dividing nor separating.

It is not necessary to modify the characteristics of each nature. These two hypostases are linked in Jesus Christ, the second hypostasis (second hypostasis). All honor and glory to you, O Lord, for the divine economy (dispensation) that you have orchestrated for our redemption.