Why Did Jesus Ride a Donkey into Jerusalem? The Triumphal Entry
The Triumphal Entry of Jesus into Jerusalem on a Donkey When they got close to Jerusalem and reached Bethphage, on the Mount of Olives, Jesus dispatched two disciples, instructing them to go to the Mount of Olives and pray “You will find a donkey tied to a post in the hamlet in front of you as soon as you enter it, as well as a colt with her. Bring them to me after they’ve been untied. If someone says anything to you, you are to respond by saying, “The Lord requires them,” and the Lord will dispatch them immediately.” These events took happened as a result of what the prophet had predicted: “Say to the daughter of Zion, ‘Behold your King is coming to you, lowly, and ridden on a donkey, and on a colt, the foal of a beast of burden.'” Matthew 21:1-5 is a passage from the Bible.
John 12:14-16 is a biblical passage.
O daughter of Jerusalem, let your voice be heard!
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Why Did Jesus Ride a Donkey?
Despite the fact that Jesus had come to Jerusalem on multiple occasions to honor the feasts, his final arrival into the city had a special importance for him. He was triumphantly approaching as a modest King of peace, and everyone was cheering for him. Donkeys were traditionally used to enter cities, as opposed to a conquering monarch riding in on his horse, to signify peace, rather than war. Doug Bookman provides the following transcription of his argument for why Jesus rode into Jerusalem on a donkey: “‘Behold, O Jerusalem of Zion, the King comes upon youmeek and lowlyriding on the back of a donkey,’ Zechariah 9:9 says.
That is not the case.
The fact that the monarch rode on a donkey is quite significant.
And don’t forget that when Absalom took the kingdom from his father, David, the first thing he did was go grab his royal donkey and ride through the streets of the city to prove his legitimacy.
When it says He comes gentle and lowly, the implication is that He does not arrive with a military apparatus to protect him. He does not arrive with an army; instead, he arrives humble and lowly, riding on the back of a donkey. Consequently, I believe that the donkey is a symbol of His kingship.”
Donkeys in the Bible
The following is an excerpt from the Bible Encyclopedia’s “The Donkey” entry in theScripture Alphabet of Animals: “The Donkey”: is somewhat similar in appearance to a horse, but is somewhat smaller and appears to be lazy and uninterested in most activities. In certain areas, like as those where the Bible was written, it is a magnificent huge animal that is used for riding by the local populace. Some of the people recorded in the Bible possessed a large number of donkeys. Abraham possessed sheep, oxen, donkeys, and camels, whereas Job possessed five hundred donkeys at one point and a thousand donkeys afterwards.
- It’s important to remember that when our holy Savior was approaching Jerusalem a few days before his death, he rode on the back of a donkey, demonstrating his meekness and humility even while the crowds sang his praises and spread their robes in the path of respect for him.
- The donkey is quite kind and tolerant, and he does not appear to be annoyed even when he is carrying a very big burden.
- Despite the fact that he appears so uninteresting, he is devoted to his master and will occasionally track him down and run to him even while he is surrounded by guys.
- Credits for the image: iStock/Getty Images Plus/Diy13
8 Things Most Christians Don’t Understand about Jesus’ Triumphal Entry
Yes, Balaam’s donkey does in fact warn the prophet of His violation to the law. According to the book of Numbers 22, “. The Lord unlocked the donkey’s lips, and the donkey answered to Balaam, ‘What have I done to you that you have hit me these three times?'” ‘You have made a fool of yourself,’ Balaam said to the donkey. If I only had a sword in my hand, I would be able to put you to death right now.’ In response, the donkey inquired, ‘Am I not your own donkey, on which you have always ridden, even to this day?’ Is this something I’ve been doing to you on a regular basis?’ ‘No,’ he responded.
- As a result, he bent low and fell on the ground facedown.
- Judges 15:15 is an example of a formalized formalized formalized formalized (Judges 15:15).
- The donkey was not devoured by the lion.
- Using a donkey, King Jehu traveled towards Samaria, which was a type of fake Jerusalem, in order to demolish the temple dedicated to the false deity Baal (2 Kings 9:11-10:28).
Matthew 21:12 describes Christ’s entry into Jerusalem’s temple and the pronouncement of judgment as He toppled the money-changers’ tables: “My house is to be known as a house of prayer, but you have turned it into a den of thieves,” she says.
8. Jesus demonstrated that he was the burden-bearer who came to save us.
Baby Jesus was born in the most humble of circumstances. Remember that a donkey transported a pregnant Mary, a poor woman from Nazareth, all the way to Bethlehem in the first century. (See Luke 2:4-7.) This noble beast of burden was responsible for transporting the Savior of the World. The image of Mary’s donkey was utilized by Jesus to establish a connection with the common people. He was on his way to get them. During his time on our planet, Jesus showed compassion for the poor, the weak, and the downtrodden.
He went to him and treated his wounds with oil and wine, then left him to rest.
This year, take pleasure in the triumphant entry in a more profound way.
- Haggai and Zechariah NIV Application Commentary by Mark Boda and Kristin M. Swenson, Ph.D.
- Lessons from a Donkey by Alan Rudnick, Baylor University
- Haggai and Zechariah NIV Application Commentary by Mark Boda and Kristin M. Swenson, Ph.D.
Why Did Christ Ride a Donkey on His Triumphant Entry? – Amazing Bible Timeline with World History
When we read the 21st chapter of Matthew, we learn that Jesus dispatched two of his followers to a town in order to obtain a donkey with a colt alongside it, and that this was the beginning of his victorious entry into Jerusalem. In order for him to be able to ride the donkey on his route to Jerusalem, Jesus instructed them to bring him the donkey and colt. But why did Jesus chose a poor donkey to travel on instead of a majestic horse to carry his cross? Published by the Amazing Bible Timeline with World History, these articles are written by the publishers of the book.
- There were three reasons why Jesus rode a donkey.
- Horses are almost often referenced in the Bible in connection with kings and battle, but donkeys are almost always mentioned in connection with regular people.
- “Jesus utilized the donkey to establish a connection with ordinary people.” Donkeys were not commonly utilized during times of war since they were smaller than horses and possessed of a cautious nature that may be misinterpreted for stubbornness.
- It was fulfilled in Matthew 21:1-11 when Jesus rode into Jerusalem on a donkey, and he was victorious since he had done it without shedding any blood on the part of his followers.
- Third, Jesus utilized the donkey to establish a connection with ordinary people.
- During his time on this planet, Jesus, on the other hand, loved the impoverished and the ill.
These articles are written by the publishers of The Amazing Bible Timeline with World History, and are available for free download. See almost 6000 years of Bible and world history at a single glance.
- On this fantastic study companion, you will have access to over 1,000 references in a circular arrangement that is unique to it. Educate yourself on intriguing facts: Biblical events with scriptural references placed alongside global history demonstrate amusing chronological linkages. People will stop and speak about this well laidout Jesus historical timeline poster, which is perfect for your house, business, or church because of its attractive and simple design. More information about this unusual and entertaining Bible study tool may be found by clicking here.
Jesus’ Triumphal Entry into Jerusalem
Matthew 21-22, Mark 11-12, Luke 19-20, and John 12 are examples of passages from the Bible.
Jesus’ Entry into Jerusalem
|As Jesus rode into Jerusalem, the peoplespread their coats in front of Him and greeted Him with palm branches.|
It was a sunny Sunday around the year 30 A.D., and it was a beautiful day. It was a bustling scene in the holy city of Jerusalem as pilgrims descended on the city for the annual Passover festival. Jesus had been wandering through the cities and villages of Palestine for several months when he was arrested. He traveled around the world, preaching the gospel of the kingdom of God and healing the sick. It was now time for Him to assert His right to be known as the Messiah – the Savior whom God had promised to the Jewish people thousands of years before.
- During the course of their journey to Jerusalem, Jesus informed His followers that He would shortly be executed and that He would rise from the dead three days later.
- Jesus came into Jerusalem on a donkey, according to tradition.
- Some others brandished palm tree branches as a victory sign, while others sang.
- In 2 Kings 9:13, it is stated that only a king would be received in this manner, and the people want Jesus to be their king.
- A great political and military leader, they believed, would come to rescue them from the oppression of the Roman Empire, and that was exactly what they got.
- It is a spiritual kingdom that is currently forming in the hearts of those who place their confidence and trust in God and his promises.
Cleansing the Temple
|Jesus drove the merchants and moneychangers out of the temple.|
When Jesus arrived in Jerusalem, He proceeded to the temple, where he was dissatisfied with what He saw. What used to be the holiest of sites had been transformed into a bazaar. Animals were being sold by merchants for use as temple sacrifices. Money changers were on hand to exchange the pilgrims’ cash for unique coins that were only used in the temple. Many of these individuals were defrauding the pilgrims who had traveled to Jerusalem to celebrate Passover. The seats of the merchants and the tables of the money changers were thrown over, scattering their cash, as Jesus did this.
He fashioned a whip out of some cords and used it to chase the animals away.
Teaching and Healing
Every day, Jesus went to the temple to pray. His healing ministry extended to others who were blind, handicapped, and ill, and He cured them all. He used tales and parables to help people better comprehend God’s kingdom and God’s love for all people, and he was known for doing so. The large masses of people who had gathered to hear Him were mesmerized. A scholar of Jewish law approached Jesus and inquired as to which of God’s commandments was the most significant. ‘Love the Lord your God with all of your heart, all of your soul, and all of your mind,’ Jesus said.’ This is the very first and most important commandment.
Everything Jesus taught us is built on the foundation of faith in God and Christian love (kindness and respect) for one another and for all people. These are the kinds of things that are truly essential in one’s lifetime.
Conflict with the Chief Priests and Elders
|The chief priests and elders of thetemple challenged Jesus’ authority.|
Not everyone was pleased with Jesus’ decision to speak at the temple on a daily basis. Anger and dissatisfaction reigned among the temple’s leading priests and elders. The chief priests had granted permission for merchants and money changers to operate in the temple’s outer courtyard, but Jesus had ordered them out of the building. Because of the vast number of people who followed Jesus, they were concerned about a crackdown by Roman authorities. And, what’s worse, the people were placing all of their hopes and confidence in Jesus.
- These temple authorities devised a strategy to catch Jesus in the act of speaking his own words.
- Jesus refused to answer their questions.
- In the event that He did not assert divine authority, people may conclude that He was simply a lunatic.
- However, instead of responding to the question, He posed another: “Did the baptism of John originate from heaven?” The temple officials understood that they had fallen into a trap as well.
- As a result, they declined to respond.
- The temple leaders, on the other hand, became even more enraged and began plotting to assassinate Jesus.
For the Jews, Jerusalem was the holiest city on the face of the earth. When Jesus rode into Jerusalem on a donkey, he fulfilled a prophesy from the Old Testament (Zechariah 9:9–10) and left little mistake that He was adopting the title of Messiah. The large masses of people who had gathered in Jerusalem for Passover flocked to Jesus and praised him. However, there was a bitter struggle between Jesus and the religious authorities of Jerusalem. They were at odds on themes like as prayer, sanctity, life after death, and the payment of taxes to the Roman government.
Jesus was killed less than a week after arriving in Jerusalem as a result of these disagreements.
He spoke about His second coming and the kingdom of God, and he presented parables about it.
It is customary to commemorate Jesus’ triumphant arrival into Jerusalem on Palm Sunday, the Sunday before Easter, on the Sunday before Easter.
While riding into Jerusalem, Jesus got a warm welcome from the pilgrims, which some churches commemorate by decorating with palm branches and distributing palm branches.
Why Did Jesus Preach and Work His Miracles Among the Jews?
Hebrews, Israelites, and Jews are all terms used to refer to the people who were chosen by God. God intended for redemption to be brought to the Jews first, and then via the Jews, to the rest of the world as a whole. As a Jew, Jesus was born and raised, and he stayed devoted to Judaism (the Jewish religion) throughout His earthly ministry. The majority of his labor and preaching was done among the Jews of Palestine, which is now known as the State of Israel. Christianity originated as a minor sect of Judaism that spread over the world.
It is important to note that God has not renounced His covenant with the Jews (Romans 11:25-29), but that His redemption is now offered to all people everywhere.
Messiah is derived from a Hebrew phrase that literally means “the anointed one.” Oil was used to anoint significant persons in the Old Testament, such as kings and priests, as a symbol of their position. For hundreds of years, the Jews had hoped that God would send them a particular monarch to rule over them (Daniel 9:25-26, Isaiah 7:14-17, 11:1-9,Micah 5:2). Because the people were expecting their Messiah to be a military and political leader rather than a spiritual leader, Jesus resisted taking the title Messiah until the very end.
What is the significance of the triumphal/triumphant entry?
QuestionAnswer Palm Sunday, the Sunday before Jesus’ crucifixion, is known as the triumphant entry because it marks the arrival of Jesus into Jerusalem on that day (John 12:1, 12). In the life of Jesus, the tale of the triumphant entry is one of the rare instances in which the same event is recounted in all four Gospel versions (Matthew 21:1-17; Mark 11:1-11; Luke 19:29-40; John 12:12-19). The triumphant entry, when the four versions are taken together, becomes obvious that it had significance not just for the people of Jesus’ day, but also for Christians throughout history.
- It was on that day that Jesus rode into Jerusalem on the back of a borrowed donkey’s colt, which had never been saddled before.
- As He rode to the temple, the people applauded and exalted Him as the “King who comes in the name of the Lord,” and He taught and cured them while driving out the money-changers and merchants who had turned His Father’s home into a “den of thieves” (Mark 11:17).
- According to Matthew, the King’s arrival on the back of a donkey’s foal was a perfect fulfillment of Zechariah 9:9, which reads, “Rejoice loudly, O Daughter of Zion!
- Your king comes to you, righteous and blessed with salvation.
- Jerusalem, the royal city, is open to Him, and he ascends to His palace, which is not a temporal palace but a spiritual palace, which is the temple, for His kingdom is a spiritual kingdom.
- He gets the respect and adoration of the people because He is the only one who is deserving of it.
- Cloaks were strewn as a form of honor to the king and his court (see 2 Kings 9:13).
Unfortunately, the people’s adoration for Jesus did not come as a result of their recognition of Him as their personal Savior from sin.
Many people, including those who did not trust in Christ as Savior, believed that He would be a great temporal deliverer for them, even if they did not believe in Christ as Savior.
Nevertheless, when He fell short of their expectations, when He declined to lead them in a general insurrection against the Roman oppressors, the people rapidly turned against Him.
He will eventually be rejected and abandoned by those who had praised Him as a hero.
In this myth, the King rides in on a donkey, not a majestic stallion, and does not appear in regal garb, but rather in the garments of the poor and the humble.
His is not a kingdom of troops and magnificence, but rather a kingdom of humility and service.
His message is one of peace with God, not one of temporal peace, as is commonly understood.
Those same characteristics are demonstrated by us as His disciples, and the world witnesses the genuine King ruling and reigning in victory through us. Questions regarding Jesus Christ (return to top of page) What exactly is the significance of the triumphant arrival into the building?
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4 Reasons Why Christ Rode a Donkey on Palm Sunday
Several days before his entry into Jerusalem, Christ told his followers to get a donkey for him (in Matthew’s Gospel, two donkeys and a colt). What was Jesus’ motivation for riding an ass? There are four main causes behind this. The prophet Zechariah wrote, “Behold, your king comes to you triumphant and victorious,” in the first instance. The rider is lowly, and he is mounted on an ass, on a colt that is the foal of an ass.” (Zech 9:9). (Zech 9:9) The multitude saw the messianic sign immediately and greeted Jesus as their king with cries of “Hosanna!” The one who comes in the name of the Lord is to be praised!
- It is a formal recognition that Jesus is the actual Davidic Messiah and ruler of Israel.
- The third reason is that King Solomon Solomon went to his messianic coronation on a mule that had formerly belonged to David, who was a descendant of King David (1 Kgs 1:33-44).
- While in Jerusalem, one of the first things Christ does is visit the Temple, which has become a den of thieves.
- When you consider that 2 Kgs chapter nine has strong messianic rhetoric, the typology in this tale is somewhat surprising.
- See later today’s post for more information on why Christ rode both a donkey and its foal or colt.
Why a Donkey?
So, what exactly is the big deal with the donkey? What was Jesus’ motivation for riding a donkey into Jerusalem? What is it about this deed that makes it such a revered event for Christians on Palm Sunday? The triumphant entry is the term used to describe it. The scene of Jesus’ arrival into the city of Jerusalem evoked a sense of impending significance, as though something significant was about to take place. The entry was meticulously rehearsed and arranged by Jesus himself, down to the smallest detail.
When they arrived, they were told to “untie them and bring them to me.” If someone says anything to you, you are to respond by saying, “The Lord requires them, and he will send them immediately.” 2 and 3 (Matthew 21:2–3) Surprisingly, the disciples appear to have no reservations about following these directions.
- “Doesn’t this seem a little strange?” you might wonder.
- We who have heard the narrative expect Jesus to be a great leader who will provide hope and salvation to everyone who follow him.
- Donkeys are used to transport people into Jerusalem on a regular basis.
- They served as the primary mode of transportation in the ancient world.
- It says, “Rejoice much, O daughter of Zion!” in the Hebrew.
- Behold, your king is on his way to you; he is just and has redemption; he is modest and riding on a donkey, on a colt, the foal of a donkey, and he is coming to you (Zechariah 9:9).
- A donkey and her foal will be used to transport the Messiah into Jerusalem when he arrives to usher in the period of restoration, salvation, and peace, according to the prophesy of Ezekiel.
However, if we go back to the original prophesy, we will have a better idea of why the donkey was chosen as a mode of transportation rather than another.
As for you, because of the blood of my covenant with you, I will liberate your slaves from the pit of sand and water.
According to the donkey, the Messiah will come as an instrument of peace and restoration rather than as an instrument of war and bloodshed, as is often believed.
A large procession would precede him, with battalions of men with swords and spears, as well as chariots and war horses.
Despite the passage of time, the expression “hero riding in on a white horse” to save the day or rescue the downtrodden is still used.
Here, we witness the mystery and paradox that Jesus purposefully created via his acts and words.
The only way to Jesus’ redemption is via humility and shame.
The event took place in broad daylight and was quite dramatic.
A blessing is upon him who comes in the name of the Lord!
When the commotion was noticed, those who were awakened inquired of others in the crowd, “Who is this?” A large number of people would say, “This is the prophet Jesus from Nazareth of Galilee,” and the audience would applaud (Matthew 21:10-11).
“Can you tell me who this is?” A world where the powerful and rich are marveled at and celebrated is what we live in.
As we begin Holy Week, remember to keep your heart modest.
Jesus would be elevated to the position of lord over your life. Submit your self-importance to the Servant King. Stroll with Jesus along the path of the cross, adopt his perspective, embody his character, and live his life in the process. Truly greatness is found on a route of humble beginnings.
The mystery of the never-saddled colt
The enigma of the colt who has never been saddled For our Lord, there is nothing new to be found here. When Jesus reaches Jerusalem, he is greeted by large crowds waving palm branches and laying them down as a carpet in front of Him. This is known as Palm Sunday. The people of Israel exclaim, “Blessed is he who comes in the name of the Lord!” The verses are taken from Psalm 118, which is known as the Messianic Psalm. However, before all of this takes place, as Jesus draws closer to Jerusalem, he makes a pit stop on the Mount of Olives.
- Matthew 21:2 (KJV) The disciples are instructed by Jesus to bring the pair of animals to him.
- This moment had been prepared by the Father, the Son, and the Holy Spirit more than 500 years prior.
- Your King is on his way to you, as you can see.
- When the disciples return with the donkeys, Matthew claims that Jesus mounts both of them and rides them towards Jerusalem.
- But why are there two?
- Did he require a large number of animals to bear his weight?
- Even more intriguing, why not include a second full-sized donkey in the mix?
And why did you choose such a specific colt?
The mystery surrounding the colt that has never been saddled is interesting in and of itself.
Our Bibles provide footnotes to the passages that are the most easily found.
It’s correct because the Father, the Son, and the Holy Spirit had a plan from the beginning.
Chapter one of the book of Genesis Father, Son, and Holy Spirit march through history, handing away precious jewels to prophets along the way, until they eventually arrive at the time when the word becomes flesh and resides among us, when the word becomes flesh and dwells among us.
Consider the implications of this.
Do we treat prophecy with the reverence that it deserves?
Abraham had a large number of sons from three different wives.
Jacob had a total of 12 sons.
Moses couldn’t have predicted what would happen in the future on his own.
The donkey and the colt who has never been saddled are not chosen by Jesus at random for Palm Sunday, as we will discover shortly after this paragraph.
This is monumental.
No coincidence that when Jacob talks of Christ to his son Judah, he also speaks of the colt and donkey, which are symbols of the animal kingdom.
“The scepter will not be removed from Judah until the one who is entitled to it has arrived.” Genesis 49:10 New International Version In addition, he attaches his donkey to a vine and the foal of his donkey to the most desirable vine.
They are the ones who fulfill this prophesy.
But what is the significance of the verse?
I warned you it was going to be massive!
Similarly to how the donkey gave birth to the colt, the Old Testament is pregnant with predictions that are brought to fruition in the New Testament.
CSB (Genesis 49:11) What exactly is the vine?
The colt, on the other hand, represents the new covenant in Christ, and it is reserved for the most chosen of God’s people—for you and me, and for the entire church.
Only with Christ as a participant in the new covenant can it be realized!
Allow this enigma of the never-saddled colt to serve as a constant reminder of one thing: the splendor contained within your Bible.
Take pleasure in reading God’s messages.
And be ready to be astonished. The Rev. R. A. Mathews is a religious columnist and the author of “Reaching to God.” She may be reached [email protected]. Copyright © 2019 R. A. Mathews Get opinion articles, letters and editorials sent right to your email weekly!
God’s Kids Korner: Jesus, Palm Sunday, and the Donkey
How did the colt that had never been saddled get his name? For our Lord, this isn’t anything new at all. When Jesus approaches Jerusalem, he is greeted by large crowds waving palm branches and laying them down like a carpet in front of him. This is known as Palm Sunday. The people of Israel exclaim, “Blessed is he who comes in the name of the Lord! The verses are taken from Psalm 118, which is known as the Messianic Psalm (Psalm of the Messiah). As Jesus approaches Jerusalem, he makes a pit stop on the Mount of Olives, which is a prelude to all of this.
- Matthew 21:2 is a Bible verse that teaches that Jesus instructs the disciples to bring the pair of animals to him in order for him to bless them.
- Father, Son, and Holy Spirit had arranged this event more than 500 years before it occurred.
- You should prepare for your King’s arrival.
- When the disciples return with the donkeys, Matthew claims that Jesus mounts both of them and rides them into the city.
- Are there any indications that Jesus was a big-boned man?
- This is something that must have been mentioned somewhere in the Bible, right?
- What’s the deal with a colt, you might wonder.
A bench that has never been used before.
In the Old Testament, there are innumerable prophesies.
Take, for example, the virgin birth predicted by Isaiah hundreds of years before it took place.
Despite the fact that the opening lines of Scripture read, “In the beginning God,” our three-in-one God has existed from the beginning.
In a march through history, the Father, Son, and Holy Spirit are handing out precious gems to prophets as they go, until they reach at the moment when the word becomes flesh and resides among us.
Put it this way: Quite impressive.
To illustrate, consider the words that begin the New Testament: Abraham, Isaac, and Jacob were the forefathers of Jesus, who was descended from them all.
A father and a son were born to Isaac.
In the genealogy of Jesus, Moses is writing around 1,500 years before the birth of the Messiah.
Jacob’s prophesy for his 12 sons is really incredible, especially the one naming Judah as the royal line: “The scepter shall not leave from Judah.until he arrives to whom it belongs,” says Jacob.
The donkey and the colt who has never been saddled are not chosen by Jesus at random for Palm Sunday, as we will learn shortly.
What a monumental event.
No coincidence that when Jacob talks of Christ to his son Judah, he also speaks of the colt and donkey, as if they were two separate events.
“The scepter will not be removed from Judah until the one who is entitled to it has arrived,” says the prophet.
49:11 CSB (Cross-Scripture Bible) The donkey and the colt were both essential to Jesus’ transportation needs.
The words of Jesus, the plan of Jesus Then, what is the significance of the verses?
As I already stated, it was significant.
Similarly to how the donkey gave birth to the colt, the Old Testament is full of predictions that are brought to fruition in the New Testament.
The Jews were God’s people at the time of the Old Testament, and God’s law was connected to them.
Now you see why the colt had never been saddled before.
Despite the claims of religions before and after, redemption is only possible through Jesus Christ and Him alone.
Predictions can be found in abundance throughout Scripture.
Every day, look into His plan.
He is the author of “Reaching to God” as well as a spiritual writer for The New York Times Magazine.
Email her at [email protected] if you want to get in touch. 2019 Copyright & Intellectual Property Rights R. A. Mathews is an American author and poet. Every week, you’ll receive opinion articles, letters, and editorials sent straight to your email!
What’s the big deal about a donkey?
In preparation for Holy Week, I’ve been thinking about donkeys. Strange? Perhaps. Despite this, it was a donkey that played a significant part in the events surrounding Holy Week. As Jesus neared Jerusalem on his way to be crucified, he dispatched two of his disciples to a nearby hamlet, directing them to look for a colt that had been chained at a doorway and had not been ridden in some time. They were supposed to untie it and deliver it to him, but they didn’t. The donkey on which Jesus rode into the city on what we now know as Palm Sunday was named after him.
- What was the big deal about a tiny donkey in the context of the monumental event that was about to take place?
- This is something that the gospel of John reminds us of.
- It had been predicted—just one of the numerous prophesies that were to be fulfilled in the days leading up to Jesus’ death.
- But there’s a lot more to it than that.
- A donkey (or colt) that hasn’t been broken is not pleasant.
- If you threw a blanket over its back, it would get extremely nervous, and the swaying of branches would make it extremely nervous.
- If Jesus has the ability to subjugate an animal, imagine how much more He can subdue myself, my children, and others in my immediate vicinity.
In addition, Jesus instructs the disciples on how to react if someone inquires as to why they are riding the donkey.
He is a God who travels before of us in order to prepare our path.
He has given careful consideration to the future and has made provisions for every eventuality.
He knows what we will require and when we will require it, and He will supply.
Consider the donkey’s owner and his or her entourage of buddies.
“This man is completely insane for wanting to ride this beast.” What about the disciples, do you think?
It’s not only about myself and my possessions in life.
And I can’t stop thinking about that donkey, who I believe to be a creation of God.
According to Scripture, He will be praised by all of creation.
After all, he was well aware of Jesus’ fondness for animals.
Jesus delights in His creation and finds pleasure in it.
When our children were little, we had a custom of having them act out the story of Easter in front of everyone.
We had to make our own costumes out of anything we could find around the home on the spur of the moment- an old red bathrobe for a robe, a broom for a staff- and we had to do it quickly.
The gift of imagination is one of the many gifts God has given us as a result of our creation in His likeness.
Let us utilize this gift in our own lives this week to reflect on His final days in a more in-depth manner, and let us encourage imaginative play in our children’s life to assist them in entering into His tale, which is their salvation. Save this post to your Pinterest board:
Did Jesus Ride into Jerusalem on One Donkey or Two?
It all depends on which Gospel you are reading, which is the solution to the title of this blog entry. Because Matthew’s narrative, in contrast to the other gospels, depicts Jesus coming into Jerusalem on two donkeys, count ’em two. It’s an excellent question to pose as we approach Palm Sunday this year. It’s also one of the most compelling arguments for why the Scriptures cannot be both inerrant and infallible. If your church believes in the infallibility or inerrancy of the Scriptures, please forward this blog to your pastor and urge him or her to explain their beliefs.
- Are you ready for the in-depth examination?
- Matthew’s “entrance into Jerusalem” begins in Matthew 21 and continues until Matthew 11:11, where it ends.
- For his “triumphant entry,” he draws on several biblical passages, including Psalm 118 (from which the Hosannas originate), Isaiah 62 (which speaks of the entry of redemption into Zion), and Zechariah chapter 9 (which describes the entry of salvation into Jerusalem), among others.
- So, have a look at Zechariah 9:9.
- either doesn’t care about it or chooses to ignore it.
- This is something that you will find over and over in the Psalms.
- Specifically, he says that redemption will arrive “on a donkey’s back, on a colt the offspring of a donkey.” Zechariah is speaking about a single donkey in this passage, with the second line of verse repeating with emphasis the first line of verse.
As a result, in Matthew’s narrative, the disciples go and untie two donkeys: an adult donkey and a colt, respectively.
Consider the implications of this: it makes no sense.
Can you picture riding two at the same time?
Because he genuinely wants to reference Zechariah, and this is what Zechariah writes in response to his request for permission.
He claims that Jesus rode on the backs of two donkeys.
This is a case of “well, different people have different perspectives on the same event.” It’s evident that this isn’t the case.
Matthew doesn’t understand what Zechariah is writing, and he interprets it incorrectly.
However, by doing so, you would imply that Mark, Luke, and John are incorrect, which cannot be the case.
So, what do you have to say?
And that’s OK with me.
The concepts of inerrancy and infallibility are fragile.
Poetry is adaptable, and this is more like to poetry than prose, Beloved, in terms of structure. So, did Jesus enter Jerusalem on two donkeys or one donkey as he rode into the city? It all depends on who you ask. What’s the point? He made it to his destination.
The Bible Story of the First Palm Sunday
The tale of Palm Sunday is brought to life in the Bible in Matthew 21:1-11, Mark 11:1-11, Luke 19:28-44, and John 12:12-19, among other places. The Triumphal Entry ofJesusChrist into Jerusalem represents the culmination of his earthly mission and the beginning of his reign as King. It is the Lord who enters the city, well aware that this journey would culminate in his death as a sacrifice for the sins of humanity.
Question for Reflection
After following Jesus on his triumphal entry into Jerusalem, the people failed to perceive him for who he actually was, instead placing their own selfish demands on him. Who is Jesus in your eyes? Is he simply someone to fulfill your selfish desires and aspirations, or is he your Lord and Master, who devoted his life in order to redeem you from your sins and bring you back to God?
Palm Sunday Story Summary
On his trip to Jerusalem, Jesus dispatched two disciples to the town of Bethphage, which was about a mile away from the city at the foot of the Mount of Olives and about a mile away from the city. He instructed them to hunt for a donkey that was tied to a home and had an unbroken colt beside it. The disciples were directed to inform the animal’s owners that “the Lord requires it.” Jesus said, “The Lord requires it.” (Luke 19:31, English Standard Version) The men tracked down the donkey and brought it and its foal to Jesus, where they draped their cloaks over the colt’s shoulders.
- People tossed their cloaks on the ground and placed palm branches in the pathway in front of him as he made his way.
- Passover throngs gathered Jesus, chanting “Hosanna to the Son of David!
- “Hosanna to the highest degree!” (Matthew 21:9, English Standard Version) Within minutes of that moment, the ruckus had spread over the whole city.
- Without a doubt, they were disseminating information about that incredible miracle.
- “Yes,” Jesus said, “have you never read the verse, “‘From the mouths of children and babies you, Lord, have brought up your praise’?” he inquired.
- When I asked him why the stones were silent, he said, “I told you, the very stones would scream.” (Luke 19:39-40, English Standard Version) Immediately following this beautiful period of celebration, Jesus Christ embarked on his final trip to the cross.
In the eyes of the people of Jerusalem, Jesus was an earthly king who would bring down the tyrannical Roman Empire. Their understanding of him was constrained by their own limiting and materialistic requirements. In their ignorance, they overlooked the fact that Jesus had come to win over a far bigger adversary than Rome—an adversary whose defeat would have ramifications that would extend far beyond this life.
Jesus came to earth in order to defeat Satan, the adversary of our souls. He came in order to overthrow the forces of sin and death. Jesus did not come as a political conqueror; rather, he came as the Messiah-King, the Savior of souls, and the giver of life forever.
Points of Interest
- It was at this point that Jesus addressed himself as “The Lord,” a clear statement of his divinity. When he instructed the disciples to get the donkey, Jesus addressed himself as “The Lord,” a clear proclamation of his deity. By riding into Jerusalem on the colt of a donkey, Jesus fulfilled an old prophesy found in Zechariah 9:9: “The Lord will ride into Jerusalem on the colt of a donkey.” “O daughter of Zion, you should be overjoyed! O daughter of Jerusalem, let your voice be heard! Behold, your king is on his way to you
- He is just and has redemption
- He is lowly and riding on the back of a donkey, on the colt of a donkey, the foal of a donkey.” (ESV) This was the only time Jesus rode a horse in the four Gospel books, and it was a significant moment. Through his use of a donkey, Jesus demonstrated the type of Messiah he was—not a political hero, but a compassionate, humble servant. Tossing cloaks in the way of someone was considered an act of reverence and submission, and it functioned as a kind of acknowledgement of royalty, coupled with the throwing of palm branches in the road of someone. The people recognized Jesus as the anticipated Messiah
- The screams of ‘Hosanna’ originated from Psalm 118:25-26, which was the source of the people’s recognition. Hosanna is a Hebrew word that meaning “save now.” However, despite what Jesus had predicted about his mission, the people were seeking for a military Messiah who would overturn the Roman government and restore Israel’s freedom.
- A few examples include: T. Alton Bryant’s New Compact Bible Dictionary
- The New Bible Commentary, edited by G.J. Wenham, J.A. Motyer, D.A. Carson, and R.T. France
- The ESV Study Bible, published by Crossway Bible
- And the ESV Study Bible, published by Crossway Bible.
Why Did Jesus Ride a Donkey?
The narrative of Jesus triumphantly riding into Jerusalem on a donkey was one that I eagerly anticipated hearing from my Sunday School instructors when I was a little girl. The scenario was dramatized in a few of church plays. Why did Jesus ride a donkey into Jerusalem, and have you ever thought about it? A donkey, to be precise. A domesticated hoofed animal of the horse family that has been domesticated. Long ears and a peculiar braying sound characterize this creature. What do you think this means?
When Did Jesus Get A Donkey to Ride into Jerusalem?
According to the Bible, Jesus and his followers paused in Bethphage, which is located near the Mount of Olives, before proceeding to Jerusalem for Passover week. Two of Jesus’ followers received explicit and comprehensive instructions from the Master. “Go to the settlement ahead of you, and you will immediately discover a donkey tied there, with her foal at her side,” he instructed the group. Bring them to me after they’ve been untied. If anybody says anything to you, tell them that the Lord requires their assistance, and he will send them straight away.” (Matthew 21:1-3; Luke 21:1-3).
When Jesus inquired, they immediately hurried to get the donkey.
As soon as they obtained the donkey and colt, they took them to Jesus, where they laid their cloaks on the donkey for Jesus to sit on (Matthew 21:6).
Why Did Jesus Ride a Donkey into Jerusalem?
A donkey was brought to Jesus by the disciples because Jesus was getting ready to fulfill prophesy. Donkeys were depicted in the Bible as symbols of servitude, humility, suffering, and peace, among other things. Donkey riding, as a result, became a metaphor for the coming of peace. Jesus requested a donkey because the animal would demonstrate that Jesus’ kingdom did not come from man, but rather from God. A colt is a male donkey who is less than four years old and is still growing. A colt was frequently ridden by a new monarch, indicating a change in the balance of power.
- A monarch on a donkey would be a powerful symbol of peace.
- The prophesy would be fulfilled, however, when Jesus rode into Jerusalem on a humble donkey as a sign of peace, as prophecy had predicted he would do (Zechariah 9:9).
- God sent an angel to alter the course of the evil prophet Balaam’s journey to Moab in the book of Judges.
- Balaam then continued to thrash the animal out of frustration.
- What a rude awakening for Balaam!
- At that time, God opens Balaam’s eyes, and Balaam sees an angel standing on the path with a sword drawn, prompting him to repent.
The donkey is a sign of humility, and Jesus is riding it as well. Balaam does physical injury to his donkey. There is a significant contrast between love and anger: Jesus demonstrates compassion, whereas Balaam demonstrates hatred.
Why Do We Call it Palm Sunday?
Palm Sunday is the Sunday preceding Easter Sunday. That Sunday marks the beginning of Holy Week. We recall and celebrate Jesus’ entry into Jerusalem as our Savior and King on Palm Sunday, which takes place every year on April 14. When Jesus arrived in Jerusalem on a donkey, there was a great throng waiting to greet him. Can you image the dialogues that took place amongst the individuals who were waiting for Jesus? What would you have thought if you had seen Jesus riding up on a donkey and recognized him?
- The purpose of this activity was to treat Jesus like a king.
- ‘Peace on earth, and glory in the highest’ (Luke 19:38).
- Jesus was displaying humility rather than being intimidated.
- The question “Who is this?” was raised by a few persons.
- This is Jesus, the prophet from Nazareth in Galilee,’ the masses said in response (Matthew 21:11NIV).
- As a result, they elected to cut the palm branches and lay them on the ground instead of using cloaks for protection.
- These days, many churches hold Palm Sunday celebrations that include handing out palm leaves for people to wave over their heads in jubilation.
Special Palm Sunday services are held in several churches to commemorate this occasion.
The arrest of Jesus took place on Holy Thursday, and His crucifixion took place on Good Friday.
Every minute of Jesus’ life was and continues to be significant.
We have the potential to spread His love and glory to others around us.
God poured life into every animal and human being on the planet.
Did People Expect Jesus to Ride a Donkey?
The prophesy of Zechariah was well-known among the Jewish people. They thought that the Messiah would arrive in a lowly manner in order to demonstrate His love. Jesus was not going to arrive as a king with chariots of fire and parties full of people who were just there to serve themselves. Jesus would enter in the state of humility. He was filled with love and compassion. The fact that Jesus rode a donkey rather than a strong horse demonstrated that he was there to serve and save his followers.
When we read the Bible, we gain a better understanding of the messages God provides for His children. Even a donkey has a significant function to perform. This serves as a powerful reminder that God may utilize anybody or any animal to accomplish His kingdom’s objectives.
A Prayer for Palm Sunday
Father, Thank You for the gift of Your Son, Jesus, which You have given us. May we never forget the manner He arrived in Jerusalem and the significance of each and every moment. Please assist us in demonstrating Your love and glory to everyone. May we never forget the sacrifice that Jesus made for us. Amen, Father, in the name of Your Son. In the Name of the Lord, ‘Melissa Henderson’ is a fictional character created by Melissa Henderson.
Thoughts to Ponder About Jesus Riding a Donkey
“Remember that when our dear Savior was approaching Jerusalem a few days before his death, he rode on a donkey, thereby demonstrating his meekness and humility, even while the multitudes chanted his praises and spread their robes in the street to do him honor? ” If we allow pride to remain in our hearts, how can we expect to be like our Savior? The donkey is quite kind and tolerant, and he does not appear to be annoyed even when he is carrying a very big burden. I would be really disappointed if he were to be treated unfairly.
The Bible states that the bull knows his owner, and the donkey knows his master’s crib; but Israel does not know, and my people do not take into consideration.
In ” Scripture Alphabet of Animals – The Donkey ” by Harriet N.
Unsplash/Tim Mossholder used for this image.
Melissa aspires to inspire readers with her stories, which have appeared in books, periodicals, devotionals, and other publications.
Her interests include volunteering in the community and in her church.
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It is our goal that these articles will assist you in understanding the significance and historical background of major Christian festivals and events, and that they will also encourage you as you take time to think on all that God has done for us through his son Jesus Christ!
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