Who Saw Jesus When He Rose?

Mark 16:9 Early on the first day of the week, after Jesus had risen, He appeared first to Mary Magdalene, from whom He had driven out seven demons.

New International Version (New International Version) After rising early on the first day of the week, Jesus appeared first to Mary Magdalene, from whom he had expelled seven devils the night before.
New Living Translation (New Living Translation) Mary Magdalene was the first person to see Jesus when he arose from the grave early on Sunday morning, and she was the lady from whom he had driven out seven devils earlier in the day.
Early on the first day of the week, Jesus appeared to Mary Magdalene, from whom He had previously driven out seven devils, according to the English Standard Version.
The Christian Standard Bible is a translation of the Bible in the Christian tradition.

Early on the first day of the week, after he had risen from the dead, Jesus appeared to Mary Magdalene, from whom he had expelled seven devils earlier in the day.Holman The Christian Standard Bible is a translation of the Bible in the Christian tradition.After He had risen from the dead, He appeared to Mary Magdalene, from whom He had expelled seven devils, first thing in the morning on the first day of the week.The American Standard Version is the version used in the United States.Upon rising early on the first day of the week, Jesus appeared first to Mary Magdalene, from whom he had driven out seven devils the day before.

The Aramaic Bible translated into plain English However, at the crack of dawn on the first day of the week, Jesus awoke and appeared first to Maryam Magdalitha, from whom he had previously drove out seven devils.Version in the Present Tense of the English Language After Jesus had risen from the dead, he appeared to Mary Magdalene very early the next morning, on the first day of the week.He had already expelled seven demons from her body.The Bible of Douay-Rheims His first appearance, however, was to Mary Magdalene, on the first day of the week, after he had thrown seven devils out of her before waking early in the morning.Translation of the Good News The first person to see Jesus when he arose from the dead early on Sunday morning was Mary Magdalene, from whom he had previously drove out seven devils.

The International Standard Version (ISO) is a formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized On the first day of that week, after Jesus had risen early in the morning, he appeared first to Mary Magdalene, from whom he had previously cast out seven devils.
Standard Version in its literal sense And after rising early in the morning of the first day of the week, He appeared first to Mary the Magdalene, out of whom He had banished seven devils; and after that, He appeared to the disciples.
The New American Bible is a translation of the New Testament into English.
The first person to see him after he had risen from his death was Mary Magdalene, from whom he had expelled seven demons the night before.
NET Bible is an abbreviation for Networked Information Technology.
Early in the morning on the first day of the week after he resurrected from the dead, Jesus appeared to Mary Magdalene, from whom he had previously cast out seven devils.

Revised Standard Version (New Revised Standard Version) In the morning hours of the first day of the week, after rising early, Jesus appeared first to Mary Magdalene, from whom he had driven out seven devils the night before.
The New Heart English Bible is a translation of the New Heart Bible.
Following his appearance to Mary Magdalene, from whom he had driven out seven devils, he appeared to the disciples on the first day of the week.

Weymouth The New Testament is a collection of writings that were written during the years of ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad On the first day of the week, however, He arose from his death early and appeared first to Mary of Magdala, from whom He had previously driven seven devils.
The English Bible for the Whole World Following his appearance to Mary Magdalene, from whom he had driven out seven devils, he appeared to the disciples on the first day of the week.
Young’s Literal Translation of the Text And he appeared first to Mary the Magdalene, out of whom he had banished seven devils, after rising early in the morning of the first of the sabbaths; Additional Translations.

Context The Resurrection of Jesus Christ 8 After then, the women fled from the tomb, terrified and befuddled by what had happened.And they didn’t say anything to anyone since they were afraid.9 After Jesus had risen from the dead, He appeared to Mary Magdalene, from whom He had previously cast out seven devils, first thing in the morning on the first day of the week.10 She went to others who had been with Him and were lamenting and weeping and informed them what had happened.… References to Other Sources Matthew 27:56 (KJV) Mary Magdalene, Mary the mother of James and Joseph, and the mother of Zebedee’s sons were among those who were present.Mark 16:8 (KJV) After then, the women fled from the tomb, terrified and befuddled by what had happened.

And they didn’t say anything to anyone since they were afraid.
Luke 8:2 (NIV) alongside other ladies who had been healed of demonic spirits and physical ailments, including Mary Magdalene, from whom seven demons had been cast out, was referred to as ″Mary Magdalene.″ 20:14 (John 20:14) Immediately after she had stated this, she turned around and saw Jesus standing there; nevertheless, she did not identify him as being Jesus at the time.
The Scriptures are a treasure trove.

The first person to see Jesus after he had risen from the dead was Mary Magdalene, from of whom he had thrown seven devils.This was the first time he appeared to anybody.20:19 (John 20:19) Then, on the same day, in the evening, on the first day of the week, after the doors to the place where the disciples had gathered had been locked out of dread of the Jews, Jesus appeared and stood in the middle of them, saying, Peace be unto you.Acts 20:7 (KJV) And on the first day of the week, when the disciples gathered to break bread, Paul preached to them, knowing that he would have to leave the next day; and he kept preaching until midnight.1 Corinthians 16:2 (New International Version) On the first day of the week, everyone of you should put something in his storehouse to be ready for when I come.he said.

He then came on the scene.
Mark 15:40 and Mark 15:47 Also present were a number of ladies who stood back and watched, including Mary Magdalene, Mary the mother of James the less and of Joses, and Salome;…
Luke 24:10 (NIV) It was Mary Magdalene, Joanna, Mary the mother of James, and other women who were present when these events occurred who informed the apostles of them.

20:14-18 (John 20:14-18) And after she had finished speaking, she turned around and saw Jesus standing there, completely unaware that it was Jesus…she ran out.Luke 8:2 (NIV) And some women, who had been healed of evil spirits and infirmities, including Mary Magdalene, from whom seven demons emerged, (9-20) were present when Jesus rose from the dead early in the morning.

– See the notes on Matthew 28:16-20 for further information.The verses that follow have a wonderful backstory that ought to be shared.They are absent from two of the earliest MSS, the Sinaitic and the Vatican, are indicated as dubious in several others, and are completely absent from other copies of the Bible.A blank area has been left between Mark 16:8 and the beginning of St.Luke in several of these manuscripts (for example, in the Vatican MS), as if the writer had halted his work to await the arrival of more materials.Jerome was the first to note the omission, noting that ″almost all of the Greek manuscripts lack them.″ Eusebius declares the same phenomenon to be true of ″the accurate MSS.,″ and no mention is made of them in the tables of parallel passages that Eusebius and Ammonius created for the purpose of referencing them.

They are, on the other hand, mentioned by Irenaeus (about A.D.
170), and they may be found in the Alexandrian and Cambridge MSS, as well as in twelve other uncials that are almost (some claim even more than) as ancient as the two that do not have them.
In looking at internal evidence, we discover that the narrative, which had been following closely in the footsteps of St.
Matthew up to this point, has now become a very condensed epitome of St.
John’s account of our Lord’s appearance to Mary Magdalene (Matthew 20:11-18), of St.

Luke’s account of the journey to Emmaus (Luke 24:13-35), of the appearance to the ten disciples in John 20:19-25 and Luke 24:36- There are two plausible interpretations for these findings.
(1) It is possible that the author of the Gospel wrote two copies of it, one of which was unfinished and ended at Mark 16:8; that this copy passed into the hands of persons who copied it as complete, and thus became the archetype of the MSS.
in which the verses are lacking; and that the MSS.
that contain the subsequent verses were made from a more perfect text, written by St.
Mark himself.
(2) It is possible that the writer of the Gospel wrote two copies of it, one of which was The Gospel of John was originally completed by the writer, but was mutilated in some way, either accidentally or deliberately, and as a result was faithfully reproduced by some transcribers, while others thought it better to give it a kind of completion, by condensing what they found in the other Gospels.

The latter of the two ideas appears to be the more likely of the two.In light of these facts, it is preferable to save most of the annotations for the Gospels, in which the tales occur in what was most likely their original and most certainly their fullest form….Verse 9 – ″It is written in the sky.″ Upon rising early on the first day of the week, Jesus appeared first to Mary Magdalene, from whom he had driven out seven demons the day before.According to St.

Luke (Luke 8:2), her ″seven devils had been cast out of her,″ and St.Mark emphasizes this point again here to demonstrate the power of love and penitence by stating that she was the first person permitted to view the rising Savior.However, when she saw her risen Lord for the first time, she was filled with confidence, and she immediately went to the disciples to inform them of what had happened in her vision with the angel (see John 20:11-18).She had lingered near his tomb for a long time, drawn there by her intense affection for him.

Commentaries that run in parallel.Greek After the sun had risen, vvvvvvvvvvvvv (Anastas) Participle of the Aorist Verb Masculine – Nominative Active – Nominative Masculine Strong’s 450: to raise up, establish; I rise from (among) the dead; I arise, manifest myself; I arise, manifest myself.To rise from the ground, ana and histemi.early (pri) is a slang term for ″first.″ AdverbStrong’s 4404: In the early hours of the morning, at the crack of dawn.Watching the sunrise is an adverb from the proverbial language that means ″at dawn.″ first and foremost (prt) Dative Feminine Adjective – Dative Feminine SingularStrong’s 4413: first, before, most important, most significant, most significant.A professional superlative was contracted, and the top.of the week was the result (sabbatou) A week, the Sabbath, is a noun in the genitive neuter singular.4521: Strong’s He appeared (ephan) on the scene.

Aorist Indicative Passive Aorist Indicative Passive – 3rd Person Pronoun SingularStrong’s 5316 is as follows: Extending the root of the word phos; to brighten, i.e.to demonstrate first (prton) is a preposition that means ″first.″ Superlative adjectival phrase Strong’s 4412: first and foremost, first and foremost, prior, previously.First and foremost, to Mary, the neuter of protos is used as an adverb (Maria) A noun in the Dative Feminine form.SingularStrong’s 3137 is as follows: Maria or Mariam is a name given to six Christian girls, all of whom are descended from the Hebrew word Mariam.

Magdalene (Magdalne) is a saint from the Christian faith.Magdalene, a lady from the Magdala region is a noun in the Dative Feminine Singular form.A female Magdalene, that is, an inhabitant of Magdala, is a derivation of Magdala; she is a female Magdalene.derived from’ (par’) PrepositionStrong’s 3844 is as follows: The preposition comes from; the preposition comes beside, in the presence of; the preposition comes alongside of whom (hs) (whom) (whoms) (whoms) (whoms) (whoms) (whoms) (whoms) (whoms) (whoms) (whoms) (whoms) (whoms) (whoms) (whoms) Personal / Relative Information Gender of the pronoun – Genitive Feminine SingularStrong’s 3739: who, what, when, where, how, and why.He’d gotten in his car and gone away.ekbeblkei (ekbeblkei) is a kind of ekbeblkei.

The verb is in the third person and is in the pluperfect indicative form.SingularStrong’s 1544:I cast (cast out, banish); I bring out (create); I cast out (cast out, banish).To expel is derived from the words ek and ballo.a total of seven (hepta) Accusative – Adjective – Accusative Neuter PluralStrong’s 2033:Seven is a Neuter PluralStrong.Seven.demons is a fundamental number.

A noun in the accusative neuter plural (Strong’s 1140) is defined as follows: An wicked spirit, a demon; a god of the heathens.A d?is the neutral form of a derivative of daimon.A demonic entity, and hence a deity by extension.

Return to the previous page Demons Appear Appeared Cast Dead Demons Appeared Devils Driven Early Evil Expelled First Jesus Life Magdalene Mary Morning Risen Rose Sabbaths Seven Spirits Week Magdalene Mary Morning Risen Rose Sabbaths Continue to Next Page Cast Dead Demons Devils Driven Early Evil Expelled First Jesus Life Magdala Magdalene Mary Morning Risen Appear Appeared Cast Dead Demons Devils Driven Early Evil Expelled First Jesus Life Magdala Magdalene Mary Morning Risen Sabbaths of Roses, Seven Spirits Week Links Mark 16:9 (New International Version) Mark 16:9 (New Living Translation)Mark 16:9 (English Standard Version) Mark 16:9 (New American Standard Bible) Mark 16:9 King James Version Mark 16:9BibleApps.com is a website dedicated to the study of the Bible.Biblia de Mark 16:9 Paralela Chinese Version of Mark 16:9 French translation of Mark 16:9 Gospel of Mark 16:9, according to the Catholic Bible Gospels of the New Testament: Mark 16:9 (KJV) Now that he had gotten up early (Mar Mk Mr)

Who saw the risen Jesus first? Mary Magdalene? Peter? Cleopas? Who?

Who was the first person to see Jesus?
(MATT28:9) The Virgin Mary is the only one to whom Jesus makes his first appearance (MARK16:9).
Jesus makes his first appearance solely to the Virgin Mary (LUKE24:15-18) To Cleopas and another person, Jesus makes his first public appearance (JOHN20:14) One and only Mary Magdalene is there as Jesus makes his first appearance (1COR15:5).
Jesus makes his first appearance to Cephas (PETER).

Who was the first person to see Jesus?Mary Magdalene, I believe, was the first person to view the resurrected Jesus after he rose from the dead.Mary Magdalene was the first person to view the rising Jesus, according to Mark 16:9, which states explicitly that she was the first person to see him.This viewpoint is supported by the Bible’s passage John 20:14.In addition, Luke 24:15-18 and 1 Corinthians 15:5 do not expressly answer the question of who was the first to view the resurrected Jesus in the flesh.

On the basis of what I perceive to be a ″compressed″ or ″telescoped″ account presented in Matthew 28:9, I also assume that the other Mary was the second person to witness the rising Jesus.As a result, let us examine each of the scriptures and see how they compare in terms of who was the first to witness the rising Jesus: According to Mark 16:9, Jesus appeared to Mary Magdalene for the first time.Mark makes no mention of the other Mary or anybody else in the story.Mark, on the other hand, never explicitly said that Mary Magdalene was by herself.There is nothing solid about Mark 16:9, save that it claims that Mary Magdalene was the first to be crucified.

There is nothing more or less to say.
After learning that Jesus was not in the tomb, the disciples were surprised when Jesus appeared to ″them″ in Matthew 28:9, according to the Bible.
Because Mary Magdalene and the other Mary are clearly mentioned in Matthew 28:1, I presume that they are included in the group of ″them.″ Matthew makes no distinction between whether Mary Magdalene was the first to see the rising Jesus or whether she and the other Mary were both in the same place at the same time.
Consequently, it is probable that Mary Magdalene was the first to see Jesus, and that the other Mary saw him shortly after her encounter.
That would be in accordance with Mark 16:9, for example.
Alternatively, it’s possible that Mark 16:9 intentionally chose to focus primarily on Mary Magdalene, and that the other Mary was also in attendance.

There is no evidence to support any assertion that there is a conflict between Matthew 28:9 and Mark 16:9.
According to Luke 24:15-18, the ″women″ went to the tomb and discovered that Jesus had not been found there.
Luke does not identify the women by name in this passage.

He does, however, claim that Mary Magdalene, Mary the mother of James, and a lady named Joanna went to the other disciples to inform them that Jesus had risen from the dead.
Is it possible that Joanna was there at the empty tomb?
Or did Joanna come upon Mary Magdalene and the other Mary as they were making their way out from the tomb to inform the others that Jesus had risen from the dead?

We are unable to say for definite.Luke does not mention whether or not any of the ladies had seen Jesus on their way back to the tomb.Luke, on the other hand, relates that two of Jesus’ companions, one of whom was called Cleopas, were traveling on the road to Emmaus when they encountered Jesus.However, Luke does not explicitly state that they were the first to witness the rising Jesus.If there is a contradiction, it is based on supposition rather than on facts, if there is any.According to John 20:14, Mary Magdalene encountered the rising Jesus.

However, unlike Mark 16:9, there is no reference of the other Mary, or of anybody else, being there at that moment in time in the Gospel of Mark.
Regarding the story given in 1 Corinthians 15:4, there is no indication of who was the first person to see Jesus, as there was in the previous verse.
Furthermore, it should be noted that this is in no means an attempt to compile a comprehensive list of everyone who witnessed the rising Christ.

What it does state, though, is as follows: First, Jesus was crucified, then he was risen, then Jesus appeared to Peter, and then Jesus appeared to the rest of the Twelve Apostles.The only thing we can be confident of in respect to 1 Corinthians 15:4 is that Peter saw the resurrected Jesus after Jesus had risen and before the other Apostles were able to witness his appearance.There is nothing more or less to say.In looking at the many Bible texts, you can notice that some are quite explicit in some areas, and others are not.However, there is no demonstrable inconsistency in terms of who was the first to see the resurrected Jesus.

If my belief that Mary Magdalene was the first person to see the resurrected Jesus is right, then this might give a plausible explanation for why Mark and John opted to concentrate only on Mary Magdalene in their accounts.
Next: Did Jesus mistakenly name the incorrect man?
Isn’t it possible that he was referring to Ahimelech when he stated Abiathar?

Go to the next page: Questions and Answers

To Whom Did Jesus Appear after His Death?

They were the primary reason the disciples believed in the resurrection of Jesus because they witnessed Him alive after He had been declared dead.
Jesus appeared to His disciples in a living state on a number of occasions throughout His ministry.
It is as a result of this that we see them testifying time and time again to the fact that they were eyewitnesses to His resurrection.
Because the disciples had direct knowledge of the resurrection, they provide a significant argument in favor of the resurrection of Christ.

Because they saw Him with their own eyes, the disciples were certain that He had risen from the dead.The Testimony of Jesus Regarding His Resurrection Jesus’ own personal witness of His resurrection from the dead is the first piece of evidence.I am the Living One; I was once dead, but lo and behold, I am now alive for all time!And I am in possession of the keys of death and Hades (Revelation 1:18).Jesus’ words are recorded by Luke.

Take a look at my fingers and toes.It is, in fact, I myself!You can feel my flesh and bones, and you will realize that a ghost does not have flesh and bones, as you can see I do (Luke 24:39).Jesus’ Various Appearances Throughout History After the resurrection, Jesus was seen by a large number of people.The following were the people who made an appearance.

Mary Magdalene was a woman who lived in the first century AD.
Mary Magdalene was the first person to see Jesus after he ascended into heaven.
Now, when she had said this, she turned around and saw Jesus standing there, and she had no idea that it was Jesus at the time.
‘Woman, what is the cause of your tears?’ Jesus inquired.
‘Who is it that you are looking for?’ Assuming he was the gardener, she approached him and said, ‘Sir, if you have brought him away, please tell me where you have laid him, and I will come and take him away.″ ‘Mary!’ Jesus said to her.
She turned to face him and said, ‘Rabboni!’ (which translates as ‘Teacher’) (John 20:14-16).

This sudden presence came as a complete surprise.
Mary the Mother of James, Salome, and Joanna are three of the most important women in the Bible.
These three ladies were also seen by Jesus in his appearance.

This occurred following the apparition of Jesus to Mary Magdalene.
After an angel informed them that Jesus had risen from the dead, they were on their way to inform Jesus’ followers when they came face to face with the risen Christ.
And lo and behold, Jesus came up to them and welcomed them.

And they came up to him, seized hold of his feet, and prostrated themselves before him in reverence (Matthew 28:9).Once again, we are treated to an unexpected appearance.Similarly to Mary Magdalene, these ladies came close to Jesus’ body and touched it.As the first person cited in Paul’s list of witnesses, Peter is also the first apostle to witness the rising Christ.He is also the first person to see the risen Christ.This was a private appearance to reassure him, as he had just refused his Lord in front of everyone.

The gospels are utterly deafeningly quiet about the specifics of this gathering.
Luke simply stated: ″The Lord has definitely risen from the dead, and he has appeared to Simon!″ (Luke 24:34).
On the Road to Emmaus, There Were Two Disciples Later on Easter Sunday, Jesus appeared to two disciples on the road to Emmaus, according to the Gospel of Luke.

And lo and behold, two of them were on their way to a place named Emmaus, which was approximately seven miles away from Jerusalem, that very day.And they were having a conversation with one another about all that had happened.And it so happened that, while they were speaking and debating, Jesus himself approached them and joined them on their journey.However, they were unable to recognize him because of their eyesight (Luke 24:13-16).This pair of disciples, like the women, had no expectation that Jesus would resurrect from the dead.

It was in reality because they had lost faith in Him that they were departing from Jerusalem.
Thomas is absent from the Disciples.
This is the final of Jesus’ five appearances on Easter Sunday, and it is the most dramatic.

It took place in the evening, most likely in the upper room where Jesus had inaugurated the Lord’s Supper the previous day.It is reported in both Luke’s and John’s gospels, providing us with two completely separate versions of what occurred in that day.As a result, when it was nightfall on that day, the first day of the week, and the doors were closed where the disciples were because they were afraid of the Jews, Jesus came and stood in the midst of them, saying, ″Peace be with you.″ John wrote: Following his statement, he demonstrated his hands and his side to the group of onlookers.

Therefore, when the disciples finally saw the Lord, they were overjoyed…However, Thomas, one of the twelve disciples, known as Didymus, was not there when Jesus appeared (John 20:19,20,24).All of the Disciples are present.It was eight days later when He reappeared, this time with Thomas in attendance.And after eight days, his disciples had returned to the house, with Thomas accompanying them.Jesus entered through the closed doors and stood in the center of the crowd, saying, ″Peace to you!″ ″Reach your finger here and look at my hands,″ he instructed Thomas.

″Reach your hand here and push it into my side,″ he said.
‘Do not be unbelievers, but rather believers.″ After that, Thomas responded by exclaiming to him, ‘My Lord and My God!
(See also John 20:26-28.) At the Sea of Galilee, there were seven Disciples.
Another appearance took place on the Sea of Galilee, where Jesus appeared to seven disciples.
Following these events, Jesus showed himself to the disciples once again near the Sea of Tiberias, and he presented himself in the manner described above.

Simon Peter, Thomas named Didymus, Nathanael of Cana in Galilee, and the sons of Zebedee, as well as two other disciples, were all present at the same time (John 21:1, 2).
In Galilee, there is a mountain.
Additionally, the story of Jesus coming before His eleven disciples in Galilee is told in the Bible.
The eleven disciples, on the other hand, traveled to Galilee to the mountain that Jesus had specified.
And when they saw him, they worshipped him; nevertheless, some were hesitant to do so (Matthew 28:16,17).
There were almost 500 people in attendance.

On another instance, Jesus appeared to over 500 individuals at the same time on a single date.Following that, he was seen by over five hundred individuals all at once, the vast majority of them are still alive, while some have passed away (1 Corinthians 15:6).James In addition, the Bible claims that Jesus appeared to His half-brother James.He then appeared to James, and subsequently to the rest of the apostles (1 Corinthians 15:7).

The specifics of this apparition have not been documented.Saul In the days following Jesus’ ascension, He came once more, this time to Saul of Tarsus.And as he went, he drew close to Damascus, at which point a halo of light flashed around him from above.Afterwards, he slumped to the ground and heard a voice calling out to him, ‘Why are you persecuting me, Saul?’ And he said, ‘Who are you, Lord?’ he replied.

In response, the Lord responded, ″I am Jesus, whom you are persecuting″ (Acts 9:3-5).These are the appearances of Jesus that are documented in the New Testament.They were successful in convincing His disciples that He had resurrected from the grave.According to Luke, Jesus demonstrated His physical existence with several persuasive proofs.Furthermore, Jesus demonstrated to them that he was alive after his suffering via several persuasive demonstrations, coming to them over a period of forty days and spoke of matters pertaining to the kingdom of God (Acts 1:3) Summary According to the Bible, Jesus made a number of public appearances following His death.They were delivered to a variety of different persons over the course of forty days.

In the Bible, it is expressly stated that on Easter Sunday, Jesus appeared to Mary Magdalene, the ladies who came to Jesus’ tomb (Mary the Mother of James, Salome, and Joanna), Peter, and two disciples who were traveling on the Emmaus road.He also appeared to the other eleven Disciples, who were there in the absence of Thomas.Later, he appeared in front of them with Thomas in attendance.On the Sea of Galilee, there was also an apparition to seven disciples, according to tradition.

During another appearance, he was in front of more than five hundred individuals at the same time.The character James makes an appearance as well.At long last, Jesus appeared to Saul of Tarsus, the man who would go on to become known as the Apostle Paul.Any of these appearances convinced His disciples that He had risen from the grave beyond all reasonable doubts.

Who Saw the Risen Jesus? The 12 Post-Resurrection Appearances of Christ

Easter is celebrated on Sunday morning, the third day after Jesus’ death, and commemorates the resurrection of Jesus.
Although no one witnessed Jesus’ resurrection, Acts 1:3 states that ″after his suffering, he revealed himself to them and supplied many persuasive evidence that he was alive.″ He came to them during a forty-day period and spoke to them about the kingdom of God.″ Who was the first person to see the rising Jesus?
Many people have sought to put the numerous narratives of the resurrection appearances recorded in the New Testament into a coherent narrative.
Dr.

Norman Geisler points out the following 12 appearances of Christ (which includes Christ’s appearance to Paul on the road to Damascus): Mary Magdalene makes her first appearance.According to John 20:11-17, Mary Magdalene was the first person to witness Jesus’ resurrection.Presentation number two: The Other Mary and Salome Matthew 28:9-10 is a historical document.On the morning of the resurrection Sunday, Jesus appeared to the other Mary and Salome (Mark 16:1), as well as to the disciples.“ Simon Peter makes a third appearance.

Jesus appears to Peter on the Sunday following His resurrection, according to Luke 24:34.He says, ″It is true!″The Lord has risen from the dead and has appeared to Simon,″ says the Lord.Appearance number four: The Two Disciples on their way to Emmaus During the Sabbath, two disciples of Jesus are travelling from Jerusalem to Emmaus, according to Luke 24:13-32.Despite the fact that Jesus appeared, the characters do not acknowledge Him until later in the story.

The name Cleopas is given to one of the disciples (Luke 24:18), whereas the name of the second disciple is not given.
Five-hundred-and-fifty-fifth appearance: the Ten Apostles Following Jesus’ appearance to the two travelers on their way to Emmaus, they returned to Jerusalem to inform the apostles of what had happened.
During their stay, Jesus appeared to ten of the apostles, all save one (Thomas) (Luke 24:33-49).
The 11 Apostles make an appearance in Appearance Number Six.
In John 20:26-30, Jesus is described as appearing to all eleven apostles ″a week later″ in a residence outside of Jerusalem.
This is most likely referring to the next Sunday.

Thomas has faith and no longer has any doubts.
The Seven Apostles make an appearance in Appearance Number Seven.
On the last page of John’s gospel, we read about seven apostles going out on an all-night fishing excursion on the Sea of Galilee, which took place somewhere between Christ’s appearance on the third day following his resurrection and his ascension 40 days after His resurrection.

This group includes the apostles Simon Peter, Thomas, Nathanael, James, and John (the sons of Zebedee), as well as two more apostles who were not identified (John 21:1-14).
Following His resurrection, this was the third time Jesus appeared to a group of disciples, according to the Gospel of John (John 21:14).
Appears in Appearance 8: The Twelve Apostles in Galilee Matthew’s Gospel concludes with the appearance of the resurrected Jesus to the apostles in Galilee (Matthew 28:16-20).

The adoration of Jesus is received by His disciples.He also gives His followers the Great Commission, instructing them to go into all the world and make disciples of all peoples.Appearance number nine: 500 people all at once In 1 Corinthians 15:6, Paul mentions a group of 500 persons who witnessed the resurrected Jesus at the same moment.He also mentions that the majority of these individuals were still alive when he wrote to the believers at Corinth some 20 years later.Appearance number ten: James James, Jesus’ brother, is also mentioned by Paul in 1 Corinthians 15:7 when Jesus appears to him and his disciples.That James acted as a leader in the early Jerusalem Church (Acts 15) and was responsible for drafting the letter of James is explained in this way.

His brother Jude would likewise become a believer of Christ and would go on to compose the letter that bears Jude’s signature.
Appearance 11: The eleven apostles Acts 1:4-9 narrates Jesus’ ascension to the right hand of the Father 40 days after his resurrection.
This would have been 10 days before the Feast of the Holy Spirit (Acts 2).

However, it is possible that Matthew 28:16-20 describes the identical occurrence, however this is not confirmed.Appearance number twelve: The Apostle Paul It is recorded in Acts 9 and 1 Corinthians 15:8 that Jesus appeared to Paul (then known as Saul) on the way to Damascus.Despite the fact that it was certainly Jesus outside of the 40 days following the resurrection of Jesus (Acts 9:5).In relation with this incident, Paul referred to himself as ″abnormally birthed.″ Because some interpreters do not include this apparition with the others and consider appearances 8 and 11 to be the same event, others believe that Jesus made a total of ten resurrection appearances throughout his lifetime.After Jesus’ death and resurrection, at least 513 persons claimed to have witnessed Him alive.

This number of witnesses would be significantly in excess of what would be required to demonstrate the accuracy of an occurrence in any courtroom.
A few of these eyewitnesses were also put to death as a result of their conviction that Jesus had been raised from the grave.
The overwhelming evidence indicates to Jesus physically coming back to life on the third day after His death, appearing to a large number of people, and going to heaven 40 days after that event.

What Is the Importance of This?If Jesus did, in fact, rise from the dead, then His promises are fulfilled.Messiah, or the Son of God, is who he claims to be.

God requires our faith in order for us to get to know Him and enjoy eternal life (Romans 10:9-10).We are also obligated to both live for Him and to spread His message to the rest of the world.″The gospel″ literally translates as ″good news,″ as it offers individuals forgiveness in this life as well as an eternity with God beyond death.Please visit this page to learn more about how to pray to receive Jesus right now.Spread the word about Christ by forwarding or posting the link to this article on your social media accounts now!

Who saw Jesus when he rose from the dead?

Ninety-nine days after his resurrection, on the first day of the week, Jesus appeared first to Mary Magdalene, from whom he had driven out seven devils the day before. She went to them and informed them she had been with him while they were mourning and crying. And they were skeptical when they learned that he was still alive and had been spotted with her in the past.

Who witnessed resurrection of Jesus?

In 1 Corinthians 15:3-8, the apostle Paul provides a list of individuals to whom the resurrected Jesus shown himself. One of the most remarkable of these witnesses to the risen Jesus is a group of more than 500 individuals who appeared at the same time as the Apostle Peter and James, the brother of Jesus.

Who saw Jesus first resurrection?

Mary Magdalene was a follower of Jesus who was crucified with him. In accordance with the Gospel texts, Jesus healed her of seven spirits and enlisted her assistance in assisting him financially while in Galilee. She was one of the witnesses to the Crucifixion and burial of Jesus, and she is renowned for being the first person to see him following the Resurrection of Jesus.

What disciple did not believe Jesus rose?

A person who is skeptic In the Bible, Thomas is a skeptic who refuses to believe until he has direct personal experience—a reference to the Apostle Thomas, who refused to believe that the resurrected Jesus had appeared to the other apostles until he had the opportunity to see and feel the wounds that Jesus had received on the cross.

Where did Mary Magdalene see Jesus after his resurrection?

John 20:14 is the fourteenth verse of the twenty-first chapter of the Gospel of John in the New Testament of the Christian Bible, and it is the fourteenth verse of the whole Gospel of John. In this passage, Mary Magdalene has just completed chatting with the angels she discovered in the empty tomb of Jesus, and she is about to leave.

How long did Jesus live after resurrection?

According to Christian belief, Christ physically left from Earth by ascending into Heaven, in the presence of eleven of his disciples, which is referred to as the ‘ascent of Jesus.’ According to the New Testament story, the Ascension took place forty days after the resurrection of Jesus Christ.

How was Jesus resurrected?

The resurrection, according to Christian doctrine, is the idea that Jesus rose from the dead three days after he died on the cross…. On the Sunday following Jesus’ death, the female disciples of Jesus went to his tomb to pay their respects. The entrance to the tomb had been blocked off by a stone. The stone, on the other hand, had been moved aside, and the tomb was now empty.

Which angel rolled the stone away?

When the angel of the Lord descended from heaven, there was a great earthquake, and the angel of the Lord came and rolled back the stone from the door, and sat upon it.

What did Jesus do for 40 days?

Matthew 4:11 – 11 – At that point, Jesus was brought into the desert by the Holy Spirit, where he was tempted by the devil. He had fasted for forty days and forty nights and had become hungry as a result. ″If you are the Son of God, order that these stones be transformed into loaves of bread,″ the tempter said as he approached him and added.

Who spoke with God face to face?

Ex 33:11 informs the reader that God would talk to Moses face to face, just as a man would speak to a friend in the same way. God promises Moses in Exodus 33:14-15 that He will accompany him and that His face will be with him.

Did Jesus have a twin?

Actually, the name Thomas Didymos is derived from the Hebrew word for twin, which is Thomas. Didymos is the Greek word meaning twin…. The inference is that he is Jesus’ identical twin brother. In the Gospel of John, however, this figure occurs, and he’s one of the disciples, and he’s also known as ″the twin.″

What did Jesus do after he rose again?

When Jesus rose from the dead, he is depicted as announcing ″eternal salvation″ through the disciples, and as subsequently calling the apostles to the Great Commission, as described in Matthew 28:16–20, Mark 16:14–18, Luke 24:44–49, Acts 1:4–8, and John 20–23, in which they were given the command ″to let the world know…

Why did Jesus stay on earth 40 days after resurrection?

Q: Why did Jesus choose to remain on Earth for 40 days rather than ascending to heaven after his death? There are several instances of the number 40 appearing in the Bible…. His outward looks supported the key argument that he had defeated death and offered the promise of everlasting life in exchange for his victory.

What did Jesus first say to Mary Magdalene?

″Do not cling to me,″ Jesus told her, ″for I have not yet ascended to…my Father and your Father, to my God and your God.″ ″Do not cling to me,″ Jesus added. As a result, Mary of Magdala went to the disciples and informed them that she had seen the Lord and that he had spoken these words to her.

What was the name of the place where Jesus was crucified?

LAWTON: According to the New Testament, Jesus was crucified outside of Jerusalem at a location known as Golgotha, which is derived from the Aramaic word for ″place of the skull.″ Calvaria is the Latin word for skull, and in English, many Christians refer to the location of the crucifixion as Calvary, which is the Latin word for skull.

What did Jesus say to Mary Magdalene when he rose from the dead?

″Do not cling to me, for I have not yet ascended to the Father; instead, go to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God,’″ Jesus said to her.

The Case for Christ: What’s the evidence for the resurrection?

Strobel, a writer for the Chicago Tribune and a Yale Law School graduate, authored ″The Case for Christ: A Journalist’s Personal Investigation of the Evidence for Jesus″ in 1998.
Strobel is the author of ″The Case for Christ.″ Strobel had previously been an atheist, but after his wife’s conversion to evangelical Christianity, he felt obligated to challenge some of the central Christian claims about Jesus.
While the historicity of Jesus’ resurrection was the most important of these assertions, additional claims included the belief in Jesus as the actual Son of God and the veracity of the New Testament literature, among others.
Strobel, on the other hand, was unable to disprove these assertions to his complete satisfaction, and he eventually became a Christian himself.

It went on to become one of the most widely read and widely distributed works of Christian apologetic (that is, a defense of the rationality and correctness of Christianity) in history.An version of ″The Case for Christ″ will be released on Friday, April 7, according to the studio.The film makes an attempt to present a persuasive argument for the historical accuracy of Jesus’ resurrection.It’s a house of cards, as one character explains to Strobel early in the film: ″If the resurrection of Jesus didn’t happen, it’s a house on the verge of falling down.″ A number of factors, in my opinion as a religious studies professor specializing in the New Testament and early Christianity, lead me to believe that Strobel’s book and the film adaptation have failed to establish the historicity of Jesus’ resurrection.

Are all of Strobel’s arguments relevant?

According to the film’s producers, the evidence supporting the historicity of Jesus’ resurrection is the film’s core subject.
Several of its arguments, on the other hand, are not immediately applicable to this situation.
According to Strobel, the fact that there are over 5,000 Greek copies of the New Testament in existence, which is significantly more than any other ancient literature, is a significant point in his argument.
He does this in order to show that we may be reasonably certain that the original forms of the New Testament books have been faithfully conveyed.

While this number of manuscripts appears to be rather large, the majority of them date from the 10th century or later, making them a relatively recent addition to the collection.The second century is represented by a total of less than ten papyrus texts, the most of which are relatively fragmented.The early manuscripts, I believe, do an excellent job of providing us with a reasonable indication as to what the original shape of the New Testament texts would have looked like.If these second-century copies are true, all we have left are first-century documents claiming that Jesus was risen from the grave, which isn’t very encouraging.In no way does this demonstrate the historicity of the resurrection.

What do the New Testament writings prove?

One of the most important arguments in the film is drawn from the New Testament book known as First Corinthians, which was written by the Apostle Paul to a group of Christians in Corinth in order to resolve conflicts that had developed in their society.
Paul is supposed to have written this letter around the year 52, which would have been around 20 years after the death of Jesus.
In 1 Corinthians 15:3-8, the apostle Paul provides a list of individuals to whom the resurrected Jesus shown himself.
One of the most remarkable of these witnesses to the risen Jesus is a group of more than 500 individuals who appeared at the same time as the Apostle Peter and James, the brother of Jesus.

Many academics think that Paul is referring from a far older Christian doctrine, which may have arisen only a few years after Jesus’ death and was adopted by the early church.This verse contributes to the demonstration that the idea that Jesus was risen from the dead dates back to very early in the history of Christian belief systems.Indeed, many New Testament scholars would agree that some of Jesus’ disciples believed they had seen him alive only a few weeks or months after his death, and that this belief was supported by other witnesses.According to Bart Ehrman, a prominent New Testament scholar who is outspoken about his agnosticism, ″What is certain is that the earliest followers of Jesus believed that Jesus had come back to life, in the body, and that this was a body that had real bodily characteristics: it could be seen and touched, and it could be heard.″ This, on the other hand, does not establish in any way that Jesus was raised from the dead.It is not uncommon for people to experience visions of their deceased relatives: Thirteen percent of those polled in a research of over 20,000 people claimed to have seen the dead.

Various reasons for this occurrence have been proposed, ranging from physical and mental fatigue induced by the loss of a loved one to the assumption that certain components of human nature are capable of surviving corporeal death to a variety of other theories.To put it another way, sightings of the rising Jesus are not nearly as uncommon as Strobel would have us believe they are.

A miracle or not?

But what about the 500 persons who witnessed Jesus’ resurrection at the same time?
First and foremost, biblical scholars are baffled as to what incident Paul is alluding to in this passage.
The ″day of Pentecost″ (Acts 2:1) is thought to be a reference to the Holy Spirit bestowing supernatural capacity to communicate in languages that were foreign to them on the Christian community in Jerusalem at that time, according to some.
However, according to one major researcher, this incident was added to the list of resurrection appearances by Paul, and the origins of the event remain unclear.

Who are the experts?

Aside from all of the obvious flaws in Strobel’s presentation, I feel that Strobel has made no genuine effort to include a diverse range of academic viewpoints in his presentation.
As part of the film, Strobel travels around the country, interviewing professors and other professionals about the historical significance of Jesus’ resurrection.
In his book, Strobel describes the experts he interviewed as ″renowned scholars and authority who have impeccable academic credentials.″ The movie does not explain how Strobel selected the experts he interviewed.
Gary Habermas and William Lane Craig, two biblical scholars who appear in the film, both teach at institutions (Liberty University and Biola University, respectively) that require their faculty members to sign statements affirming that they believe the Bible is inspired by God and is free of any contradictions, historical inaccuracies, or moral failings, despite the fact that they do not believe the Bible is inspired by God.

″We affirm that the Bible, both Old and New Testaments, though written by men, was supernaturally inspired by God so that all of its words are written true revelation of God; it is therefore inerrant in the originals and authoritative in all matters,″ states the faculty application for Liberty University, as an example.It is not obligatory to sign such declarations of faith by the vast majority of professional biblical scholars who teach in the United States and other countries.Many of the other experts he interviews for his book have connections that are comparable to his own.The scholars selected by Strobel represent a rather restricted range of disciplines and are not indicative of the field as a whole.(I believe there are around 10,000 professional biblical scholars in the world at any given time.) In an email response to my query regarding whether most professional biblical academics would find Strobel’s arguments for the historicity of Jesus’ resurrection to be compelling, Strobel stated, ″I believe that the majority of professional biblical scholars would find my arguments persuasive.″ Remember that there are a large number of highly qualified experts who would agree that the evidence for Jesus’ resurrection is adequate to demonstrate the historical validity of the event.

Furthermore, Dr.Gary Habermas has developed a compelling ″minimum facts″ argument for the resurrection that relies only on evidence that practically all scholars would agree is compelling in its own right.At the end of the day, though, each individual must come to his or her own conclusion on the Christ case.The way someone interprets the evidence is influenced by a variety of factors, including, for example, whether or not the person has an anti-supernatural prejudice.″

No compelling evidence

According to Strobel, if he had polled experts at public institutions, private colleges and universities (many of which have religious affiliations), or denominational seminaries, the results of his poll would have been very different.
In the same way that Strobel asserts in the statement above, Christian apologists commonly claim that the primary reason secular scholars do not acknowledge the historicity of the resurrection is because they have a ″anti-supernatural prejudice″ towards Christianity.
According to his portrayal, secular experts just refuse to believe that miracles can occur, and as a result, they will never accept the historicity of the resurrection, no matter how much proof is shown to them.
Although some Christians believe in miracles, I believe that apologists such as Gary Habermas are just as anti-supernaturalist when it comes to miraculous claims that occur after the founding of Christianity, such as those involving later Catholic saints or miracles that occur in non-Christian religious traditions.

Some of Jesus’ disciples were certain that they had seen him alive after his death, and I have little doubt about their beliefs.While such astonishing claims abound in the world today, I believe that ″The Case for Christ″ has failed to give persuasive proof that Jesus’ resurrection was historically accurate.

Gospel of Mark 16

1And after the sabbath had passed, Mary Magdalene, Mary the mother of James, and Salome went out and bought spices so that they may come and anoint him.
2And they arrive to the tomb very early in the morning on the first day of the week, before the sun has even risen.
Moreover, they were discussing among themselves who would be responsible for rolling away the stone from the tomb’s entrance.
4When they glance up, they notice that the stone has been rolled back, because it was quite large.

After entering the tomb, they noticed a young guy seated on the right side, wearing a white robe, and they were astounded by his appearance.And he tells them, ″Be not amazed: you seek Jesus, the Nazarene, who was crucified; he is not here; look, the spot where they lay him!″ 6And he says to them, ″Be not amazed: ye seek Jesus, the Nazarene, who was crucified; he is risen; he is not here.Behold, the place where they laid him!″ 7But go, tell his disciples and Peter that he is going ahead of you into Galilee, and that there you will see him, just as he promised you.8.They rushed from the tomb, terrified and amazed, and they said nothing to anybody because they were too scared to say anything.

Ninety-nine days after his resurrection, he appeared first to Mary Magdalene, from whom he had driven out seven devils the night before.10She went to them and informed them that she had been with him, as they sobbed and lamented.11And when they learned that he was still alive and had been seen with her, they were shocked and disbelieved.12And following these things, Jesus appeared to two of them in a different shape as they went through the countryside on their way into the country.

Gospel of Matthew 28

One evening on the sabbath, as it started to dawn toward the beginning of the following week, Mary Magdalene and the other Mary came to view the tomb.
Then there was a huge earthquake, for an angel of the Lord descended from heaven and came, rolled aside the stone, and sat down on it.
3His appearance was like lightning, and his raiment was as white as snow: 4and the onlookers trembled in horror of him, and they were as lifeless as dead men.
″Fear not, ye ladies; for I know that you seek Jesus, who has been crucified,″ the angel stated in response to their question.

6He is not present because, as he stated, he has risen from the dead.Come and visit the location where the Lord was buried.Go swiftly and report to his followers that he has risen from the dead, and that he is on his way to Galilee, where you will see him, as I have previously spoken.8And they hurried away from the tomb, terrified and filled with great gladness, and hastened to tell his disciples what had happened.9And lo, Jesus appeared in front of them and greeted them with, ″All hail.″ And they came up to him, seized hold of his feet, and prostrated themselves before him.

When they are afraid, Jesus says to them, ″Do not be afraid; go tell my brethren that they are going into Galilee, and there they will see me.″

Gospel of Luke 24

1However, on the first day of the week, at the crack of dawn, they arrived at the tomb, carrying with them the spices that they had prepared the night before.
2And they discovered that the stone had been moved away from the grave.
3And when they entered, they discovered that the corpse of the Lord Jesus had not been found.
4And it happened that, while they were bewildered about what was going on, two men appeared beside them, dressed in brilliant apparel: 5And when they became frightened and dropped their heads to the ground, they asked them, ″Why are you looking for the living among the dead?″ they replied.

Sixth, he is no longer here, but has risen from the dead; recall what he said to you while you were still in Galilee, seventh, that the Son of Man must be given into the hands of sinful men, crucified, and resurrected on the third day.8And they recalled his words, 9and when they returned from the tomb, they informed the eleven and the rest of the group about everything that had happened.10Now there were three of them: Mary Magdalene, Joanna, and Mary the mother of James; and the other women who were with them informed the apostles of what had happened.These statements seemed to them as though they were mere chit-chat, and they did not take them seriously.12However, Peter arose and dashed to the tomb, where, kneeling and peering in, he discovers the linen cloths by themselves; and he returned to his house, perplexed by what had transpired.

Gospel of John 20

1Now, on the first day of the week, Mary Magdalene arrives at the tomb early in the morning, when it is still dark, and witnesses the stone being removed from the tomb.
2As a result, she flees and arrives at the tomb, where she confronts Simon Peter and the other disciple whom Jesus adored, telling them that they have carried the Lord away from the tomb and that they do not know where they have buried him.
3.

Peter and the other disciple then stepped out into the street and began walking toward the tomb.
In fact, the other disciple outran Peter and arrived at the tomb before him, 5and upon crouching and looking in, he notices the linen cloths laying there, but does not go in himself.
6As a result, Simon Peter comes after him and enters the tomb, where he sees the linen cloths laying and the napkin, which had been on his head, not lying with the linen cloths but folded up in a separate position from the linen cloths.
8Therefore, the other disciple, who had arrived first at the tomb, was admitted as well, and he saw and believed.

9Because they were unaware of the scripture’s prophecy that he would rise from the grave.10As a result, the disciples returned to their own homes.9At the same time, Mary was standing outside the tomb, sobbing; while she sobbed, she knelt and peered inside the tomb; 12and she sees two angels in white seated, one at the head and one at the foot of the tomb, where the body of Jesus had laid.13And they say to her, ″Woman, what is the matter with you?″ For the reason that they have taken my Lord away and I have no idea where they have buried him, she explains to them.

14After she had said this, she turned around and saw Jesus standing there, completely unaware that it was Jesus who had appeared.
″Woman, why are you weeping?″ says Jesus to her in verse 15.
Who is it that you are looking for?
She approaches him, assuming he is the gardener, and says, ″Sir, if thou hast brought him here, please tell me where thou hast put him, and I will come and take him away.″ 16Jesus says to her, ″Mary,″ and she responds.
She turns to face him and addresses him in Hebrew as Rabboni, which translates as Teacher.

17 Jesus says to her, ″Do not touch me, for I have not yet ascended to the Father; but go to my brethren, and tell them, ″I climb to my Father and your Father, and my God and your God.″ Jesus has not yet gone to the Father.
18 Mary Magdalene appears and informs the disciples that she has had a vision of the Lord and that he has spoken these things unto her.
When is the first witness to the Tomb summoned to appear?

Is it still dark (in the case of John), or has dawn broken (in the case of Mark and Matthew)?Who is the first person to arrive?Is Mary Magdalene all by herself (John)?Are Mary Magdalene and the other Mary (Matthew) the same person?

Are you talking about Mary Magdalene, Mary the mother of James, and Salome (Mark)?What do Mary Magdalene, Joanna, Mary the mother of James, and other women (Luke) say about their lives?What do you notice when you first arrive?Is there only one person at the grave, or is there a pair?Are they men (in the case of Luke), or one young man (in the case of Matthew), or an angel (in the case of Mark), or two angels (in the case of John)?When does Peter make his appearance in the story?

Mark makes it quite clear that Peter was not there at the grave.
″Go and inform the disciples and Peter,″ he says, without mentioning that they will arrive later.
Matthew did not have Peter or the disciples come to the tomb at all, according to the Gospel of Matthew.
After the women return, Luke summons Peter to come by himself, and the disciples do not accept what they have heard.
After spending time in the tomb, Peter returns home rather than