What Gate Did Jesus Enter On Palm Sunday?

The History and Prophecy of the Triumphant Entry Gate

″The next day, when the large crowd that had gathered for the feast learned that Jesus was on his way to Jerusalem, they picked branches of palm trees and marched out to greet Him, yelling, ‘Hosanna!’ Those who come in the name of the LORD are to be exalted!’The King of Israel!’″ exclaimed the crowd.12:12-13 (Matthew 12:12-13) Anyone who has witnessed Jesus’ entry into Jerusalem on Palm Sunday, whether in a movie or a documentary, would understand why the Bible refers to it as ″the triumphant entry.″ A vast and solemn drama plays out in front of us.When the sun shines, the crowds are huge, grand music is playing, palm leaves are waving everywhere, and the people are continually screaming, ″Hosanna!Hosanna in the highest!″ the scene is breathtaking.The event takes place during a wonderful point in Jesus’ life.

You probably saw He enters the city through a gate, but did you note what gate it was?At first glance, you might be perplexed as to what importance a dusty old gate could possibly have.I mean, it’s simply a means of getting into the city, right?

It’s true that it was a common method of entering Jerusalem during Jesus’ day.
In reality, I was one of eleven.
But, have you ever considered why Jesus picked that specific gate over all others in the city?
However, it turns out that the gate Jesus passed through on His journey to the cross later that week has some major historical and biblical significance, both in terms of fulfillment of Old Testament prophecy and as a predictor of the future.

A Brief History Lesson

While constructing the gates of Jesus’ time, Nehemiah assigned names to each of them: Muster Gate, Dung Bridge
Water Bridge
Valley Bridge
Essene Bridge
Fountain Bridge. Other names for the gates include: Horse Bridge
Sheep Bridge
Fish Bridge
Old Gate
East Gate
and Valley Bridge.

At the moment, there are just eight gates surviving in the Old City of Jerusalem, and only seven of them are really in operation.The majority of the city’s gates were rebuilt over the top of the original first-century gates in the 1500s, following the construction of the current city wall, which was not built by Jews or Christians, but by Muslim ruler Suleiman the Magnificent of the Ottoman Empire in 1538 AD, replacing the original gates.Due to its proximity to the ancient Temple and its age, the East Gate is the oldest gate in Jerusalem and is most likely where Jesus entered on Palm Sunday.It was also the most direct route into Jerusalem.In fact, He was able to look into the Temple from His prayer location on the Mount of Olives.And on a clear and sunny day, He was able to see directly into the Temple.

The gate we see now, like the others, was constructed on top of the old gate, which was demolished by the Romans in the year 70 AD.Because of its close proximity to the Temple, the East Gate has become extremely significant (and contentious) to Jews, Muslims, and Christians all over the world.The reason behind this is as follows.

According to Jewish tradition, the East Gate was the passageway through which the Temple Messenger went on his route to deliver a sacrificial goat to the desert sacrifice.
Additionally, it serves as a reminder of their belief in the location where the Messiah (who has not yet arrived) would re-enter the city on Yom Kippur.
Muslims believe that the East Gate is the location where Allah delivered his ultimate judgment and will be the place of future resurrection in the hereafter.
No doubt they also recall who was responsible for the construction of the existing city wall.
The East Gate is significant to Christians because it is where Jesus made His triumphant entry (John 12:12-15).

Additionally, it is possible that He passed through it the night of His arrest, when He went to pray in the Garden of Gethsemane, and the one He passed through 40 days after His resurrection, when the disciples accompanied Him to the Mount of Olives, before His final ascension into Heaven (Matthew 26:30,36).
(Acts 1:9-12).

The Gate’s Biblical Prophecy

In Acts 1:10, the Bible describes two angels who were there with the disciples as they witnessed Jesus ascend into the clouds and beheaded.When the angels had stood there for a minute, they tell the disciples that Jesus will return to the earth in the same manner in which He was taken.The majority of experts think this to signify that Jesus will return to the Mount of Olives, and the Jews believe it will take place around Passover, which has Biblical support for this belief.However, some early church founders linked the angels’ statements to a prophesy contained in Ezekiel 43:1-5, according to which Ezekiel saw the brightness of God returning to the Temple ″through the gate facing east″ and filled the Temple once again.He was so certain of the prophesy that he decided to close up the gate he had erected only three years earlier in order to prevent Jesus from entering.Despite several attempts, the gate has remained closed.

Additionally, Suleiman built a cemetery just beyond the gate in the Kidron Valley to serve as an additional layer of protection in the idea that the Messiah would never set foot in such a site.However, Suleiman was unaware that he was carrying out another prophesy recorded in Ezekiel 44:1-2, which states that the Lord declares, ″This gate is to remain closed.″ It is not permitted to be opened, and no one is permitted to enter through it.Because the Lord, the God of Israel, has come through it, it is to remain closed.″ Isn’t the Bible a great book?

Why Else the East Gate is Significant

Enough significance may be derived from the fact that Jesus picked the East Gate as the location of His victorious entry into Jerusalem on Palm Sunday.But did you know that the East Gate was known by four other titles in addition to its current one?Despite the fact that it is officially named as the East Gate, it is also referred to as the Golden Gate, the Gate of Eternal Life, the Mercy Gate, and the Beautiful Gate on occasion.The only one that is directly referenced in the Bible is the Gate of the Beautiful.″Now Peter and John went up together to the Temple at the hour of prayer, which was the ninth hour, and a certain man lame from his mother’s womb was carried whom they laid daily at the gate of the temple which is called Beautiful to ask alms from those who entered the temple,″ according to Acts 3:1-2, ″and a certain man lame from his mother’s womb was carried whom they laid daily at the gate of the temple which is called Beautiful to ask alms from those Whatever you want to call it, each term refers to the person and work of Jesus Christ as the center of the universe.As the King of Kings, the Lord is deserving of being honored with gold, as demonstrated by the three kings who paid a visit to Jesus at His conception (Matthew 22:11).

Jesus, as the Messiah, extends to us mercy and eternal life in exchange for our obedience (John 3:16).And, he is very stunning in appearance.’In that day, the Branch of the Lord will be gorgeous and wonderful,’ declares the prophet.

Isaiah 4:2 (KJV) How lovely are the feet of Him who delivers good news, who announces peace, who brings joyful tidings of good things, who proclaims salvation, who exclaims to Zion, ‘Your God reigns!’ Isaiah 52:7 (KJV) ″Your eyes will behold the King in all His splendor.″ Isaiah 33:17 (KJV)

Everything Points to Jesus

As you worship the Lord on Palm Sunday and recall the significance of His willing entry into Jerusalem that week, take a minute to consider the gate through which He chose to initiate all of the events of His earthly life in the final days of His life on earth.What matters is that the gate of the triumphal entry represents the fundamental nature of God, regardless of which religion group you belong to or what you choose to name it.Whether we are Muslim, Jewish, or Christian, this is an area where we can all agree.God is actually golden, compassionate, everlasting, and gorgeous in all of his attributes.For Christians, we know that He demonstrates His glory via His sacrificial love on the cross, which occurred five days after Palm Sunday, and His victory over death, which occurred three days later.That He continues to provide compassion and redemption to us right up to the day of His return is much greater.

Hosanna!Those who come in the name of the Lord are to be exalted!

What is the significance of the Eastern Gate of Jerusalem?

Answer to the question The Old City of Jerusalem is encircled by a wall with eight principal gates, each of which leads into the city.The Herod’s Entrance, the Damascus Gate, the New Gate, the Jaffa Gate, the Zion Gate, the Dung Gate, the Eastern Gate, and the Lions’ Gate are the gates that are entered in a counter-clockwise direction from the northernmost gate.The Eastern Gate, which faces the Mount of Olives across the Kidron Valley and is totally locked up, is one of a kind in that it is completely closed.In the eyes of some observers, the closure of the Eastern Gate represents the fulfilment of a biblical prophesy.The Eastern Gate of Jerusalem, commonly known as the Golden Gate or the Beautiful Gate, is located on the eastern side of the city (Acts 3:2).It is referred to as Sha’ar Harahamim, which means ″Gate of Mercy″ in Hebrew.

It is the oldest gate in the Old City, having been built in the 6th or 7th century AD and is now the oldest gate in the world.As a side note, the Eastern Gate provides the most direct access to the Temple Mount—if a person were to walk through the arches of the Eastern Gate, he would be quite near to the site where the Jewish temple once stood.As recorded in Matthew 21, when Jesus entered Jerusalem from the Mount of Olives, He came through a gate that stands in the same place as the modern Eastern or Golden Gate today.

Suleiman the Magnificent, a sultan of the Ottoman Empire, ordered the sealing of the Eastern Gate in AD 1540–41, and the gate has remained closed ever since.
It is claimed that the closure of the Eastern Gate was necessary in order to prevent the Jewish Messiah from gaining entry into Jerusalem.
According to Jewish belief, the Messiah will enter the world through the Eastern Gate when He arrives to govern the world.
Muslim Suleiman was attempting to hinder the Messiah’s intentions with sixteen feet of cement when the Messiah appeared in a dream.
The Eastern Gate has been closed for about 500 years, according to historical records.

The sealing of Jerusalem’s Eastern Gate has piqued the interest of many scholars of prophecy, who have taken note of what has happened.
In the book of Ezekiel, there are multiple allusions to a gate that is oriented eastward.
During the prophet Ezekiel’s vision of the Lord’s Glory leaving the temple by ″the entrance of the east gate of the Lord’s house,″ the glory proceeds east of the city to the Mount of Olives, which is described in Ezekiel 10:18–19.
(Ezekiel 11:23).

Several chapters later, in Ezekiel 43:1–5, Ezekiel sees the brightness of the Lord return to the temple via ″the gate facing east.″ In Ezekiel 44:1–2, we learn that the gate had been closed: ″The guy took me back to the outer gate of the sanctuary, which was facing east, and it was locked.″ ‘This gate is must be kept closed,’ the Lord told me.It is not permitted to be opened, and no one is permitted to enter through it.The Lord, the God of Israel, has come through it, and the door is to be kept closed.″ To conclude, we learn that there is one individual who may enter via the eastern gate, a ″prince,″ in Ezekiel 46:12: ″When the prince gives a freewill gift to the LORD…the entrance facing east is to be opened for him….After that, he will be allowed to leave, and after he has left, the gate will be closed.″ The book of Ezekiel contains sections that some believe to be allusions to the Lord Jesus Christ.

The triumphant entry into the temple is shown in Ezekiel 43:2 and Matthew 21:1–11 as the Lord’s splendor entering the building.
When Ezekiel 44:2 commands that the gate be permanently closed because the Lord has entered it, it is interpreted as a prophecy of the Muslims’ walling-up of the Eastern Gate in AD 1540, according to some scholars.
As a final point, upon Christ’s second coming, the ″prince″ to whom the gate would be opened (Ezekiel 46:12) is interpreted as Christ Himself, who will come to the Mount of Olives (Zechariah 14:4) and enter Jerusalem through the newly reopened Eastern Gate.
This interpretation is widely accepted, and it has sparked a great deal of dramatic conjecture about how and when the Eastern Gate will be opened.

That view, on the other hand, has significant textual difficulties.First and foremost, linking Ezekiel’s ″gate facing east″ with the Eastern Gate of the Old City of Jerusalem presents a significant challenge.Ezekiel expressly refers to the gate he saw as ″the outer gate of the sanctuary″ (Ezekiel 44:1), indicating that it is a gate of the temple court rather than a gate of the city itself.

Second, the Eastern Gate of Jerusalem is not the same gate that Jesus rode through on His triumphal entry into the city on Palm Sunday.The construction of the present Eastern Gate did not begin until centuries after the death of Christ.According to archaeologist James Fleming in 1969, the original gate that Nehemiah erected (and which may date back to the reign of Solomon) is located underground, underneath the existing gate, and dates back to the time of Solomon.At the time of Jesus’ entry into Jerusalem in AD 30, he would have entered through the lower gate (now underground).Third, the temple that Ezekiel sees in chapters 40–47 is not the same temple that Jesus was in, and the Jerusalem that he depicts is not the same Jerusalem that we know today.Compared to the previous two temples, the millennial temple (the third temple) measured in Ezekiel is substantially larger, and the city of Jerusalem in the millennium will have twelve gates rather than eight (Ezekiel 48:30–35).

Finally, and perhaps most crucially, the ″prince″ of Ezekiel 46 is not the Messiah as some have suggested.
Rather, he serves as the overlord of Jerusalem during the millennial reign of Jesus Christ.
He is not the same as Jesus, yet he serves under Jesus’ supervision.
As evidence, we can see that this prince is not the Lord since he is required to make a sin offering for himself as well as for the entire nation: ″On that day, the prince is required to present a bull as a sin sacrifice for himself and for the entire nation″ (Ezekiel 45:22).
Regardless of who the prince is, he is a man who has a sinful nature that must be atoned for by repentance.

For the record, the ″gate facing east″ described by Ezekiel is distinct from the Eastern Gate, which may still be seen today in the ancient wall of Jerusalem.Due to the fact that the current (sealed) gate did not exist at the time of Christ, the Lord was never permitted to pass through it.In Ezekiel 40–42, the site of the older Eastern Gate (the one through which Jesus entered) is below present-day ground level, and thus does not correspond to the exact depiction of the future temple complex provided by the prophet.It follows that the eastern gate of Ezekiel 44 will be a component of the future millennial temple complex, which we can speculate about.It has not yet been constructed.

How should we interpret the appearance and disappearance of God’s glory, as well as the closing of the eastern gate, as prophesied by Ezekiel?As an example, in chapter 10, the prophet sees the glory of the Lord departing from the temple because of the heinous wickedness of the people—this is the first temple, which was destroyed by the Babylonians in 586 BC—because of the heinous wickedness of the people.Later, in chapter 43, Ezekiel sees the glory return to the temple—this is the new, enlarged temple of the millennial kingdom.In chapter 44, Ezekiel is told that the eastern temple gate “is to remain shut because the Lord, the God of Israel, has entered through it” (verse 2).(verse 2).In other words, in the millennium the glory of the Lord will not depart from the temple.

The avenue of the prior exit (to the east) is blocked, symbolizing the permanent presence of the Lord among His people.The eastern gate will only be opened on the Sabbath and the New Moon to allow for the priestly duties of the prince (Ezekiel 46:1–2).Return to: Questions about the End Times What is the significance of the Eastern Gate of Jerusalem?

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What gate did Jesus go through on Palm Sunday?

According to Christian tradition, the Golden Gate (Arabic: , romanized: Bab al-Dhahabi or al-Zahabi, lit. ″Golden Gate″), as it is known in Arabic, is the sole eastern gate of the Temple Mount and one of only two gates that used to provide entrance into the city from that side.

What were the 12 gates of Jerusalem?

Open the gates. Gate of the Tribes
Gate of Remission
Gate of Darkness
Gate of Bani Ghanim
Gate of the Seraglio or Palace (closed)
Council Gate
Iron Gate
Cotton Merchants’ Gate
Gate of Bani Ghanim
Gate of Bani Ghanim
Gate of Bani Ghanim
Gate of Bani Ghanim
Gate of Bani Ghanim
Gate of Bani Ghanim
Gate of Bani Ghanim
Gate of Bani Ghanim

What were the names of the gates of Jerusalem?

In accordance with the four directions of the compass, four large gates were built: the Jaffa Gate, the Damascus Gate, the Lion’s Gate, and the Zion Gate. These four gates served as gateways to some of Israel’s most important towns.

What is the significance of the gates of Jerusalem?

The Golden Gate, which is also facing east, is referred to as the ″Gate of Mercy″ in both Hebrew and Arabic. Jewish legend holds that this is the gate through which the Messiah will enter the city of Jerusalem. The Arabs blocked the gate some centuries ago in order to prevent the Messiah from entering.

Where did Jesus enter on Palm Sunday?

A number of biblical accounts depict Jesus descending from the Mount of Olives toward Jerusalem, including Matthew 21:1–11, Mark 11:1–11, Luke 19:28–44, and John 12:12–19. As he triumphantly approaches Jerusalem, the multitude lay their clothing on the ground to greet him. Palm Sunday is historically observed as a commemoration of the triumphal arrival.

What do the 12 gates in heaven represent?

According to the Book of Revelations (Revelation 21:12), the twelve gates of heaven are represented by twelve separate passageways to heaven, each of which signifies a different entrance to heaven. Furthermore, according to tradition and mythology, there are twelve gates, or entrances, to the underworld, which are thought to be located at various locations.

What are the 12 gates to heaven?

It is said in the Bible that the twelve gates of heaven are built of pearls. Each solitary gate is created from a single massive pearl that is the size of a golf ball. Each of the 12 tribes of Israel is represented by a gate, with the names of Asher, Benjamin, Dan, Gad, Issachar, Joseph, Judah, Levi, Nephtali, Reubon, Simeon, and Zebulun carved into the stone.

What is the Beautiful Gate in Jerusalem?

It is said that the Beautiful Gate was one of the gates belonging to the Temple in Jerusalem before to its destruction by the Romans in AD 70, according to the New Testament. In the third chapter of the Acts of the Apostles, it is described as ″lovely.″

What is the spiritual meaning of gate?

Gates are used to gain access to an unknown location or a place of significant significance; they serve as a threshold and can serve to link both the living and the deceased. These gates are typically guarded by symbolic animals: the LION, DRAGON, BULL, and DOG are all frequently represented in association with the gate.

Which gate in Jerusalem is the gate beautiful?

Known in Christian literature as the ″Golden Gate,″ it is the sole eastern gate of the Temple Mount and one of only two gates that used to provide entry into the city from that side. … The Golden Gate is a bridge that connects two points in time: the past and the future (Jerusalem)

Golden Gate
Location in Old Jerusalem
General information
Town or city	Jerusalem
Coordinates	31°46′44″N 35°14′13″E

What is a Dung Gate in the Bible?

There are several gates leading into the Old City of Jerusalem, the most notable of which being the Dung Gate (Hebrew: Sha’ar Ha’ashpot), also known as the Mughrabi Gate (Arabic: Bab al-Maghariba), or Silwan Gate (since medieval times)… The Dung Gate serves as a major entrance and exit point for cars leaving the Old City as well as buses traveling to the Western Wall.

What do Jews believe about mercy gate?

The Gate of Mercy has a specific religious significance, which is why it is called the Gate of Mercy. According to Jewish tradition, this is the gate through which the messiah will enter the Temple complex. The place is associated with a Quranic phrase that describes a wall with a gate that divides heaven’s kindness from hell’s punishment, according to Muslim belief.

How many gates are in the New Jerusalem?

Gates. The New City of Jerusalem’s wall is adorned with twelve (12) gates, each of which is a different design.

What was the name of Jesus donkey?

The Messiah’s Donkey (Hebrew: ) is a term used in Jewish tradition to allude to the donkey on which the Messiah would ride to save the world at the end of time.

Did Jesus ride on a donkey and a colt?

The coming of Jesus on the donkey is reminiscent of the regal arrival predicted by Zechariah: ″Rejoice mightily, O daughter Zion!″ Shout out, Jerusalem’s daughter! Shout out! Your king has arrived, triumphant and victorious as he is; modest and riding on a donkey, on a colt, the foal of a donkey, he comes to you.

What is the spiritual meaning of Palm Sunday?

Palm Sunday recalls an event in the Christian Scripture (The New Testament) of Jesus entering into Jerusalem and being greeted by the people waving palm branches. For Christians, it is a reminder of the welcoming of Jesus into our hearts and of our willingness to follow him.

What city did jesus enter on palm sunday

Where did Jesus enter Jerusalem on Palm Sunday?

″Jesus entered Jerusalem through the Eastern Gate, often known as the Golden Gate or the Gate of Mercy,″ according to the Bible. The Golden Gate is positioned on the eastern side of Jerusalem’s ancient city wall, earning it the nickname ″Eastern Gate″ due to its location on the eastern side of the wall. It has a stunning view of the Mount of Olives, which can be seen over the Kidron valley.

What Gate in Jerusalem did Jesus enter on Palm Sunday?

Known as the ″Golden Gate″ in Christian literature, this gate is the only one that leads east from the Temple Mount and is one of only two that used to provide entrance into the city from that side of the mountain. The Golden Gate is a bridge that connects two points in time: the past and the future (Jerusalem)

Golden Gate
Coordinates	31°46′44″N 35°14′13″E

Why did Jesus return to Jerusalem on Palm Sunday?

Jesus traveled to Jerusalem to stage two simultaneous protests: first, against Roman imperial rule over the City of Peace, and second, against Roman imperial power over the Temple of God, according to my interpretation. To put it another way, Jesus was pitted against (sub)governor Pilate and his high priest Caiaphas on a personal level.

Where was the first Palm Sunday?

The exact date on which Palm Sunday was observed for the first time is unknown. It was written down in Jerusalem as early as the 4th century that a thorough description of a palm processional festival was given. The ritual did not become popular in the West until much later, in the 9th century, when it was imported from China.

What is the meaning of Hosanna in the highest?

″ Hosanna!″ was a scream of acclaim or devotion raised in celebration of Jesus’ Messiahship upon his triumphant entry into Jerusalem, and it was pronounced as ″Hosanna! A blessing is upon anybody who approaches you in the name of the LORD!″ In Christian praise, it is used in the same way as in secular praise.

What is the message of Palm Sunday?

Palm Sunday celebrates the entry of Christ into Jerusalem (Matthew 21:1–9), when palm branches were laid in his way, before his arrest on Holy Thursday and crucifixion on Good Friday, as recorded in the Gospel of Matthew. As a result, it heralds the beginning of Holy Week, the final week of the Lenten season.

Did Jesus ride on a donkey and a colt?

What is the Beautiful Gate in the Bible?

In Zechariah’s prophesy, Jesus’ riding on a donkey recalls this regal entrance: ″Rejoice mightily, O daughter Zion!″ Shout it out, Jerusalem’s daughter. Your king has arrived, triumphant and victorious as he is; lowly and riding on a donkey, a colt, the foal of a donkey, he comes to you.

What is a Dung Gate in the Bible?

The coming of Jesus on the donkey is reminiscent of Zechariah’s prophecy: ″Rejoice mightily, O daughter Zion!″ Shout it out, Jerusalem’s daughter! Your king has arrived, triumphant and victorious as he is; modest and riding on a donkey, on a colt, the foal of a donkey, he has come to you!

Is Passover and Palm Sunday the same?

Palm Sunday, a religious event that commemorates Jesus’ victorious entry into Jerusalem, marks the beginning of Holy Week for Christians and marks the beginning of the fasting season. Jesus rode into Jerusalem on the back of a donkey in order to participate in the Passover celebrations.

When was Jesus’s last supper?

″However, Jesus opted to have his Last Supper as a Passover dinner, in accordance with an older Jewish calendar,″ Professor Humphreys explained. According to the conventional Julian calendar used by historians, the Last Supper took place on Wednesday, April 1, AD33, which was the first day of April in that year.

Why does Jesus curse the fig tree?

To bracket and comment on his tale of the Jewish temple, Mark employs the cursing of the barren fig tree: On their trip to Jerusalem, Jesus curses a fig tree because it yields no fruit; in Jerusalem, he expels the money-changers from the temple; and, on the following morning, the disciples discover that the fig tree has been cursed.

How do you observe Palm Sunday?

As a bracket and commentary on his tale of the Jewish temple, Mark employs the cursed fig tree as a springboard: On their approach to Jerusalem, Jesus curses a fig tree because it yields no fruit; in Jerusalem, he expels the money-changers from the temple; and, on the following morning, the disciples discover that the fig tree has been cursed once again;

Why is Easter called Easter?

Eostre was a pre-Christian goddess in England who was worshipped at the beginning of spring, and her name appears to have inspired the celebration’s designation as ″Easter.″ A British monk who lived in the late seventh and early eighth centuries, the Venerable Bede, wrote about this goddess in his writings, which are the only source of information about her.

What happens after Palm Sunday?

A blessing and procession of palms are part of the Palm Sunday celebrations in many Christian congregations. Maundy Thursday commemorates Jesus’ establishment of the Eucharist at the Last Supper, which has since become a key aspect of Christian devotion.

Question: How Did Jesus Enter Jerusalem On Palm Sunday

The king rides into the city on a donkey, fulfilling the prophecy of Zechariah: ″Tell the city of Zion, Look, your king is on his way to meet you! ″ The donkey that he rides is a colt, the offspring of a donkey, and he rides on it because he is modest.″ The masses line the roadside with palm branches and blankets in preparation for Jesus’ arrival.

How did Jesus enter on Palm Sunday?

Where did Jesus enter Jerusalem on Palm Sunday?

While riding on the young donkey, Jesus made his triumphant entry into Jerusalem, quietly and with humility. People tossed their cloaks on the ground and placed palm branches on the road in front of him as he made his way down the route. Others cheered and swung palm branches in the air above them.

Why did Jesus enter Jerusalem from the east?

In the Gospel of Matthew, Jesus is described as riding into Jerusalem as its king on the backs of a donkey and a colt, in fulfillment of a prophesy (Zechariah 9:9). Another prophesy, Ezekiel’s mystical vision of the new temple, recounts the following: ″Then he led me to the gate, which was the gate that faced east.

Did Jesus enter Jerusalem through the sheep gate?

When Jesus arrived in Jerusalem on Palm Sunday, it is thought that he approached the Temple Mount by the Sheep Gate, which is also known as the Lion’s Gate. It was referred to as the Sheep Gate because it was through this gate that the sacrifices for worship were transported.

What is the message of Palm Sunday?

Palm Sunday is celebrated by Christians as a commemoration of Jesus Christ’s triumphant arrival into Jerusalem on the day before Easter. However, while this was a happy and momentous occasion for his disciples, it occurred at the conclusion of his time on Earth, just before he was crucified.

How do you pray on Palm Sunday?

Remember to give thanks to the Lord because he is kind; his unfailing love endures forevermore. Hosanna in the highest to God, Hosanna in the lowest! ″His love endures forever!″ Israel should proclaim. ″His love endures forever!″ proclaim all those who revere God. Hosanna in the highest to God, Hosanna in the lowest! The date is February 6, 2020.

Where do the palms come from on Palm Sunday?

What is the source of these palms’ growth? Most likely, they came from one of a few of Latin American nations, such as Guatemala, Belize, or southern Mexico, to name a few examples. Furthermore, they have most certainly been gathered in a manner that is damaging to the environment.

What are the 12 gates of Jerusalem?

Open the gates. The Gate of the Tribes is a gate that leads to a series of tribes. Remission’s Entrance. The entrance to the Gate of Darkness. The Bani Ghanim’s gate may be found here. The Council Gate, also known as the Gate of the Seraglio or Palace Gate (closed). Iron Gate is a type of gate made of iron. Cotton Merchants’ Gate is a gate that leads into a cotton mill.

Where did Jesus buried?

Outside the city’s perimeter walls. Traditionally, Jews were not allowed to be buried within city limits; hence, according to the Gospels, Jesus was buried outside of Jerusalem, at the site of his crucifixion on Golgotha (also known as ″the place of skulls″).

Which day of the Holy Week did Jesus cleanse the temple?

On Holy Monday, Jesus cursed the fig tree, cleansed the temple, and replied to those who questioned his authority by speaking out against them. A number of Christians commemorate Jesus’ anointing at Bethany (John 12:1–11), an event that, according to the Gospel of John, took place before the Palm Sunday event detailed in John 12:12–19.

What gate did Jesus enter Jerusalem?

The Golden Gate is a bridge that connects two points in time: the past and the future. The Golden Gate Bridge is located at 31°46′44′′N 35°14′13′′E.

Which gate in Jerusalem is sealed?

When it was dark and wet outside, the American archaeologist James Fleming arrived at the Golden Gate in Jerusalem’s Old City to do research. The gate, which is shut, is unique in that it is the only one of the Old City’s gates that faces directly toward the Temple Mount.

What do the gates of Jerusalem represent?

What color should you wear on Palm Sunday?

Red. Red is a color that represents passion and blood. It is traditionally worn during the feasts of the martyrs, Good Friday, Palm Sunday, and the Feast of the Transfiguration. Their dedication to the church and the Pope is symbolized by the color red, which is worn by the Cardinals.

What did Jesus do on Monday of Holy Week?

Jesus Christ cursed the fig tree (Matthew 21:18–22; Mark 11:20–26), cleansed the temple, and answered to those who questioned his authority (Matthew 21:23–27) on this day, according to the gospels.

What are the traditions of Palm Sunday?

On Palm Sunday, processions are held, and blessed palm leaves are distributed to all who participate. Alternatively, in some churches, the palms are conserved and burnt into ashes so that they might be utilized on Ash Wednesday the following year. Palm fronds are folded into crosses by certain Christians, and these crosses are displayed in their houses.

What is a good prayer for healing?

I pray to you, my loving God, that you would soothe me in my pain, give skill to the hands of my healers, and bless the tools of treatment that are employed to cure me. Give me such faith in the power of your grace that I may place my whole trust in you even when I am terrified; through the intercession of our Lord and Savior Jesus Christ. Amen.

Is this Sunday Palm Sunday?

In the year 2021, when is Palm Sunday? Palm Sunday falls on the 28th of March this year. The remaining days of Holy Week will be as follows: Palm Sunday is celebrated on March 28.

Is Father a prayer?

Holy be thy name, our Father in heaven; come, thy kingdom come; let thy will be done on earth as it is in heaven. Give us our daily food on this day, and forgive us our trespasses as we forgive those who trespass against us; and do not lead us into temptation, but rescue us from harm; and we will serve you.

What do you do with old palms from Palm Sunday?

Because these palms are sacramentals, they are not permitted to be discarded. They must either be burnt or buried in order to be properly disposed of after use. Many are returned to the church, where they will be burnt and used for ashes on the next Ash Wednesday morning.

Can I get palms on Palm Sunday?

Palm Sunday is a day on which Christian churches in the United States bless and distribute palms to the faithful, or employ palms in processions within the church. Many individuals fold the fronds into crosses or other shapes and place them on display in their homes before the holiday season.

Entering Jerusalem from the East

One of the chapels on the Mount of Olives, with a view of Jerusalem, is named Dominus Flevit (″The Lord Wept″).It celebrates an incident that is mentioned in the Gospel of Matthew.Jesus is claimed to have rested here on his victorious approach to the city from the eastern towns of Bethany and Bethphage, according to the Gospel of Luke.Jesus, surrounded by his followers, honored with raised palm branches, and greeted with cries of hosanna as the son of David, paused on the route to Jerusalem, looked around, and grieved as he realized the city would be destroyed (Luke 19:41-44).On Friday, March 17, 2017, I joined 18 Notre Dame undergraduates and seven other pilgrims in attending a Holy Mass celebrated by Father Gary Chamberlain, CSC, Father Andrew Carl Wisdom, O.P., and Father Gregory Tatum, O.P.at the Basilica of St.

John the Evangelist in Rome.We were facing the altar when we noticed the city stretching out gloriously in front of us through a clear window.We were facing the Temple Mount, with our view linked with Jesus’ vision.

The Temple itself was demolished by the Romans in 67 A.D., as Jesus had foretold with tears in his eyes.
The mount on which it formerly stood, which was sacred to the Jews, is now the site of the Muslim ″Dome of the Rock,″ which commemorates the location where the prophet Muhammad is claimed to have risen into heaven, according to tradition.
The golden dome of the building stood out prominently in the landscape before us.
Dominus fugit.
Dominus fugit.

According to the Gospels, Jesus was moved to tears on two separate occasions.
Sobbing with the mournful, he mourned for the loss of Lazarus, whom he adored and cherished (John 11:35).
As he approached Jerusalem, he broke down in tears, a testament to his deep affection for the city and its people.
I had completely forgotten that Jesus mourned over Jerusalem and foretold its doom while on the victorious ride that we honor on Palm Sunday.

I had completely forgotten.Thousands of people greeted him as king, putting their cloaks on the route along which a donkey and colt were transporting him.But Jesus spoke to them at the very moment of their jubilation, lamenting that ″you did not know the time of your visitation from God″ (Luke 19:44).The city called for peace (salem, shalom) would be subjected to horrendous acts of violence.Jesus’ view of the city on that particular day was also a picture of what the city will become in the future.

That prophetic vision had to have continued beyond the period of the Roman destruction of Jerusalem in the first century AD, according to historical evidence.
The brutality of the Crusades, the Six Day War of 1967, current tensions and terrorism, all of this must have been predicted by Jesus himself.
Dominus fugit.
Dominus fugit.

″As he got closer to the city and saw it, he broke down and grieved″ (Luke 19:41).Even as he sobbed, he proceeded on his journey into Jerusalem, joining his fate to that of the city and its Temple.Jesus must have entered the city by the city’s eastern gate, known as the Golden Gate, after descending from the Mount of Olives.

The Golden Gate, which is clearly visible from the vantage point from whence we gazed out over the city, is sealed.This fortified city, which had been closed by Muslims in A.D.810 then restored by the Crusaders, was shut up once again by Saladin in 1187 and again by Suleiman the Magnificent in 1541.Despite the fact that it has been shuttered for nearly 400 years, Why did Jesus come via that specific gate on the day of his triumph, when the entire city was clamoring for him to be the Messiah and the King of the Jews?In the Gospel of Matthew, Jesus is described as riding into Jerusalem as its king on the backs of a donkey and a colt, in fulfillment of a prophesy (Zechariah 9:9).Another prophesy, Ezekiel’s mystical vision of the new temple, recounts the following: ″Then he led me to the gate, which was the gate that faced east.

It was at that point that God’s splendor, which was coming from the east, appeared″ (Ezekiel 43:1).
″The vision I saw was similar to the vision I had seen when he came to destroy the city,″ the prophet continues, and later writes that he saw the eastern gate sealed shut: ″This gate shall remain shut; it shall not be opened, and no one shall enter by it; for the LORD, the God of Israel, has entered by it.″ The eastern gate is associated with the approach of the Divine, namely with the arrival of the Messiah, according to Jewish, Christian, and Muslim beliefs.
Following the Proto-Gospel of James (about A.D.
150), Christian art typically shows the Virgin Mary’s parents meeting at the Golden Gate and kissing and hugging each other, celebrating her Immaculate Conception and her Immaculate Conception.
Mary is the one who will welcome the God-Man, the Incarnate Word of God, into the earth, as she is destined to be the porta coeli, or ″gate of heaven.″ She is also known as the ″Mother of God.″ She is also a sealed gate that has remained virgin throughout time, for the Lord has entered through her.

Moreover, one of the earliest post-Resurrection miracles performed in the name of Jesus occurred at the Golden Gate, where a cripple who had begged at the gate was healed, and whose ″walking and jumping and praising God″ (Acts 3:8) expresses the Easter delight of the entire Church.The Lord, who is alive and has risen from the dead, is also alive in us.Even now, he continues to teach us what is required for world peace.Standing on the Mount of Olives, looking through a window at the Dominus Flevit chapel, I was able to see and grasp a great deal more than I had previously been able to see or comprehend.At the same time, it was a beautiful and horrifying vision, at once as human as a tear or a kiss and as divine as the prophet’s vision, which foretold what has since happened and what is yet to come.

The fact that Jesus once paused on a hill, looked down at the city he adored, and grieved because of it makes this double view feasible.Sister Ann Astell is a professor in the Department of Theology at Notre Dame, where she also serves as the director of undergraduate studies.

The most mysterious gate in Jerusalem’s Old City is still puzzling researchers

When it was dark and wet outside, the American archaeologist James Fleming arrived at the Golden Gate in Jerusalem’s Old City to do research. The gate, which is shut, is unique in that it is the only one of the Old City’s gates that faces directly toward the Temple Mount. While strolling outside of the Temple Mount, near the gate – which overlooks a Muslim cemetery – Fleming was struck by a flash of light from beneath him. He was thrown into a deep pit. Subscribe to Haaretz if you want to properly understand Israel and the Palestinians. According to his subsequent writings in Biblical Archaeology Review, ″I was dazed but unhurt.″ The weak light streaming through the hole above my head forced me to lift myself up and try to concentrate my eyes. I quickly realized that I was standing in the midst of the bones of 30 to 40 human skeletons, which had been heaped together in what appeared to be a mass grave. ″Some of the bones were still linked by cartilage, indicating that they had been interred within the previous hundred years or so,″ says the researcher. Fleming assumed the bones were linked to one of the waves of violence that had swept the area in the century preceding his visit: World War I, the Arab Revolt against the British, or Israel’s 1948 War of Independence, to name a few examples. On his return the next day, he saw that the hold had been fixed previously the day before. Before departing, he took another look around and saw an ancient arch, which he assumed was related to an old gate that had stood in that area prior to the construction of the Golden Gate Bridge. Despite repeated attempts, the mystery of the skeletons remained unsolved, and the old arched structure became a source of contention among archaeologists, art historians, and historians, centered on one of the most mysterious structures in the Old City – the Golden Gate, whose names in Hebrew and Arabic, Sha’ar Harhamim and Bab al-Rahma, respectively, translate to ″gate of mercy.″ A recent dispute between the Waqf, the Muslim religious trust that controls the Temple Mount, and the Israel Police resulted in the gate and the neighboring building, both called Bab al-Rahma, being renamed Bab al-Rahma on the Temple Mount. The Waqf opened the structure for Muslim prayer about a month ago, in a move that was considered unprecedented at the time. The police detained Waqf guards and removed scores of worshippers from the Temple Mount before arranging for an order to close the monument, according to reports. Right-wing organizations and Jewish radicals working toward the reconstruction of the Temple have called on the government to shut down the structure. The administration has refused. In the meantime, Muslim worshippers reject any form of compromise, despite efforts by the governments of Israel and Jordan to achieve an accord. An underground tunnel beneath the Old City walls would demolish an early Islamic structure
in East Jerusalem, there is a hazardous gaping hole. The city is doing absolutely nothing about it.
Israel police shut down a Mother’s Day celebration in East Jerusalem on the grounds that it was financed by the Palestinian Authority

This is not the first time there has been a dilemma at this gate.Scholars are divided on the most crucial questions surrounding this edifice, including who constructed it and why.When?What was the reason behind the seal?What function did it perform during the course of time?As it turns out, the uncertainty surrounding the Golden Gate is tied to its eschatological significance in all three monotheistic religions, but notably in Judaism and Islam, which are the two most prominent.

The Holy Cross is a symbol of salvation.It is generally accepted that the gate and other ancient buildings on the Temple Mount are connected, and that it was erected by the Umayyad caliphs who built Jerusalem and the mosques on the Temple Mount around the end of the seventh century, according to the majority of academics.Others argue that it was constructed by the Byzantine emperor Heraclius at the beginning of the 13th century, putting it even earlier in the timeline.

Arguments in support of dating the structure to the Islamic period are based on the fact that Byzantine authorities showed a great deal of interest in Jerusalem, but had little interest in the Temple Mount.
Leaving the site in its desolation was a vital aspect of the Byzantines’ religion, since it was a symbol of Christianity’s victory over Judaism and a testament to their confidence in God.
According to Prof.
Rina Talgam of the Hebrew University of Jerusalem, who specializes in Middle Eastern art from the Hellenistic period to the early Islamic period, ″the damage was proof of loss, and they had a vested interest in keeping the area barren.″ ″On the Temple Mount, there were two big periods, the Herodian period and the Umayyad period,″ she explains.
″The Umayyads have been known to deceive us in the past because they made secondary use of Byzantine components, but there is no indication of this here.″ It should be noted that the column capitals are not Byzantine; rather, they date from the early Umayyad period, which occurred in the early seventh century.″ This is also corroborated by Shulamit Gera, who published her doctoral dissertation on the gate, by archaeologist Meir Ben-Dov, and by the vast majority of Temple Mount experts, among others.

Due to the fact that the Byzantines did not construct anything on the site, and due to the likeness of the gate to other structures on the Mount, the Umayyad camp has an advantage in this debate.
A distinct and extremely intriguing view, however, is proposed by Dan Bahat, a professor of archaeology who is considered to be one of the most renowned Jerusalem researchers.
This interpretation places the gate into an important historical context.
The Golden Gate’s location on the Temple Mount seems irrational when compared to the other constructions on the site, as it is not aligned with the axis leading to the Dome of the Rock as it should be.

Bahat feels that it is implausible that anybody involved in the construction of the Temple Mount would have placed a gate at this site.But When gazing westward from the gate, on the other hand, one can see that it is aligned with another prominent structure in the Old City, the Church of the Holy Sepulchre, which is visible in the distance.According to Bahat, the Golden Gate was constructed by the Byzantines before the arrival of the Umayyads, in conjunction with the restoration of the Holy Cross to Jerusalem.It was in 614 when the Persians seized Jerusalem, capturing and taking the Holy Cross, which Christians believe to be the cross on which Jesus was crucified, to Persia.Emperor Heraclius led the Byzantine army to triumph against the Persians fifteen years later, successfully recapturing the cross from the Persians.

Heraclius, as shown in many Christian images, was the one who restored the cross to the Church of the Holy Sepulchre.>> The guardian of the Temple Mount lost control.
It is in Israel’s best interests to provide a hand |
Analysis Bahat, on the other hand, emphasizes that he did not do so immediately after the conflict finished.
″He brought it to Constantinople for the first time on October 14, 629, which is still observed as a holy day today.″ It was only in March of 630 that the cross was restored to Jerusalem.

Consequently, he had more than six months to complete the construction of this gate — he may not have finished it, but it is certain that he began work on it.″ It was vital, according to legend, to carry it in by an eastern gate, in order to retrace the path that Jesus travelled before his crucifixion and death.As a result, the gate is oriented in relation to the church.″The measures and embellishments are Byzantine, and the only reason it was built was because it was Byzantine,″ explains Bahat.

″It was built because it was Byzantine.″ ″It was closed throughout Muslim eras.″ ″How could that be?″ you might wonder.In other words, what exactly was the arch Fleming saw as he plummeted into that hole?Some say it is an earlier arch, potentially dating back to the time of the Second Temple.Bahat believes it to be a section of the foundations for the Byzantine gate that once stood here.What was the reason behind the seal?The Umayyads may have shut it off when they constructed the entire fortress.

Another idea is that the cemetery outside it prevented people from getting to it, resulting in it being closed.
According to another account, the Muslim authorities desired that people approach the mosques from the west in order to bolster that section of the city.
Bahat speculates that it was the consequence of Saladin’s nephew, who governed Jerusalem at the time, destroying the defenses in order to prevent any returning Crusaders from having a strong base of operations.
After a lengthy period of closure, beliefs arose about the advent of the Messiah, according to which it will reopen for Jewish worshipers who will march there from the Mount of Olives, or for Muslim worshippers who would march there from the Temple Mount, according to Muslims.
According to Prof.

Amikam Elad, an Islam expert, the gate played a significant part in early Islamic traditions that were related with the end of the world.The current name was given to the city around the end of the 10th century, however it is unclear whether it was given by Muslims or Jews.

The Story Behind Jerusalem’s Sealed Golden Gate

View of Jerusalem from the Tower of David |CY courtesy of air Aronshtam / Flickr In many people’s eyes, Jerusalem is the most important city on the planet, with an endless history, stories, and legends to tell.The sealed ″Golden Gate″ of Jerusalem has a variety of meanings for different religions and people, and the story of how this Easternmost gate to the city came to be sealed is one that is steeped in history and religious prophecy.The Old City of Jerusalem is surrounded by a large wall with eight major gates, which serves as a protective barrier.The Eastern Gate, which faces the Mount of Olives, is distinctive in that it is completely closed.It is reputed to be the oldest gate in the Old City, with construction dates ranging from 520 A.D.(the 6th century) to later years between the 7th and 8th centuries A.D.

According to Christian tradition, the ″Golden Gate,″ or in Hebrew, Sha’ar Harachamimi—″Gate of Mercy,″ provides the most direct route to what would have been the site of a Jewish temple.Given its proximity to where the Temple once stood, Jews would pray near this gate in order to be as close to the holiest of all sites as possible.The Ottoman Sultan Suleiman completed the construction of the gate in its current form in 1541.

The exterior face of the gate (as it has survived since the 16th century) is a sealed double entrance that leads into two vaulted halls on either side of the gate.
Jerusalem’s Old City is a UNESCO World Heritage Site.
Ⓒ Israel Tourism – Photo courtesy of Flickr In Jewish literature, it is stated that the Messiah (the promised deliverer of the Jewish people, as prophesied in the Hebrew Bible) will enter Jerusalem through the Eastern Gate when he comes to save the Jewish people.
Because of its eastern orientation toward the Persian city of Shushan, this gate is also referred to as the Shushan Gate in Talmudic literature (now modern-day Iran).
There is some debate over whether the name is intended to pay homage to Cyrus the Great, the Persian leader who, in the 6th century B.C.E., permitted Jews to return to Jerusalem in order to rebuild the Temple.

It also has religious significance for Jews because, according to Jewish mythology, a Temple messenger was sent through this gate with a sacrificial lamb to the desert on the Jewish holiday of Yom Kippor (Day of Atonement).
As a result, the gate has historical and traditional significance for the Jews, as well as continuing to serve as a predictor of the coming of the Messiah.
The Eastern gate of the Old City, also known as the ″Golden Gate,″ is the location where the parents of Mary met following the Annunciation, according to Christian tradition.
As a result, the location of the gate came to be seen as a symbol of Jesus’ virgin birth.

Furthermore, according to Christian apocryphal texts, Jesus passed through this same gate on Palm Sunday, thereby endowing the gate with messianic significance.Bab al-Dhahabi or Bab al-Zahabi is the name of the gate used by Muslims to enter the city (meaning Golden Gate or sometimes referred to as the Gate of Eternal Life).Muslims also place religious significance at this location, as some believe that this is the site of Allah’s final judgment and the site of future resurrection.Because all three religions place such high importance on the Golden Gate in reference to messianic occurrences past and future, this site remains one of the most history-rich and controversial sites in Jerusalem.The sealed Golden Gate.

Ⓒ James Emery/ Flickr As mentioned previously, the Eastern gate was ultimately sealed shut in 1541 by the Ottoman Sultan Suleiman.
However, prior to this time, the gate was closed in 810 (also by the Muslims), then reopened in 1102 by the Crusaders, and then walled up again by Saladin (the first sultan of Egypt and Syria and the founder of the Ayyubid dynasty) after defeating the Crusaders in 1187 and gaining control of Palestine and the city of Jerusalem.
The final sealing shut of the gate as completed by Suleiman is said to have been a defensive move by the sultan.
As derived from the Jewish literature, the gate is said to be the point at which the Jewish Messiah will enter the city of Jerusalem, and therefore, in order to prevent this from occurring, the sultan sealed the gate.

The mystery of the never-saddled colt

The enigma of the colt who has never been saddled For our Lord, there is nothing new to be found here.When Jesus reaches Jerusalem, he is greeted by large crowds waving palm branches and laying them down as a carpet in front of Him.This is known as Palm Sunday.The people of Israel exclaim, ″Blessed is he who comes in the name of the Lord!″ The verses are taken from Psalm 118, which is known as the Messianic Psalm.However, before all of this takes place, as Jesus draws closer to Jerusalem, he makes a pit stop on the Mount of Olives.″Two of Jesus’ followers are instructed to enter the town opposite them, where they will instantly come upon a donkey tethered to a tree with a colt attached to it.

Matthew 21:2 (KJV) The disciples are instructed by Jesus to bring the pair of animals to him.As I already stated, this isn’t anything new for Jesus.This moment had been prepared by the Father, the Son, and the Holy Spirit more than 500 years prior.

Here’s what the prophesy says: ″Shout, Daughter of Jerusalem, you are heard!
Your King is on his way to you, as you can see.
A donkey colt, a foal of a donkey, a lowly donkey on a donkey’s back…″ Zechariah 9:9 (Zechariah 9:9) Two other Gospels provide us with further information about what Jesus says to those disciples: ″You will discover a colt chained to the fence that no one has sat on.″ Mark 11:2 and Luke 19:30 are examples of biblical quotations.
When the disciples return with the donkeys, Matthew claims that Jesus mounts both of them and rides them towards Jerusalem.
Matthew 21:6-8 is a passage of scripture.

But why are there two?
Was Jesus a man with a lot of muscle?
Did he require a large number of animals to bear his weight?
Surely, someone in the Bible would have addressed anything like that.

Even more intriguing, why not include a second full-sized donkey in the mix?What’s the deal with a colt?And why did you choose such a specific colt?No one has ever sat on this particular bench before.The mystery surrounding the colt that has never been saddled is interesting in and of itself.

In the Old Testament, there are innumerable prophesies that were fulfilled.
Our Bibles provide footnotes to the passages that are the most easily found.
Take, for example, the virgin birth predicted by Isaiah hundreds of years before it occurred.
It’s correct because the Father, the Son, and the Holy Spirit had a plan from the beginning.

Our three-in-one God has existed from the beginning of time; the very first words of Scripture are ″In the beginning, God.″ Furthermore, the Hebrew term for God is a plural noun.Chapter one of the book of Genesis Father, Son, and Holy Spirit march through history, handing away precious jewels to prophets along the way, until they eventually arrive at the time when the word becomes flesh and resides among us, when the word becomes flesh and dwells among us.1 John 1:14 – When Jesus cites Isaiah to people in his immediate vicinity, he is really reciting what he had previously spoken to Isaiah.

Consider the implications of this.That’s quite great.Do we treat prophecy with the reverence that it deserves?Take, for example, the first words of the New Testament: Abraham, Isaac, and Jacob were the forefathers of Jesus.Abraham had a large number of sons from three different wives.Isaac was the father of two boys.

Jacob had a total of 12 sons.
This passage in Moses’ genealogy of Jesus may have been written 1,500 years before the birth of Jesus.
Moses couldn’t have predicted what would happen in the future on his own.
Incredibly, Jacob’s prophesy for his 12 sons is particularly remarkable, particularly the one naming Judah as the royal line: ″The scepter shall not go from Judah.until he arrives to whom it belongs.″ Genesis 49:10 (NASB) Nearly 2,000 years before the birth of Christ, Jacob wrote these words about him: As I have stated, ancient prophesy is correct because God is carrying out his own agenda.
The donkey and the colt who has never been saddled are not chosen by Jesus at random for Palm Sunday, as we will discover shortly after this paragraph.

Other than when referring to the triumphal entry into Jerusalem, there is just one other instance in which a donkey and colt are referenced together in Scripture.This is monumental.Take a grasp on something solid.No coincidence that when Jacob talks of Christ to his son Judah, he also speaks of the colt and donkey, which are symbols of the animal kingdom.Serio

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Question: How Did Jesus Enter Jerusalem On Palm Sunday

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Entering Jerusalem from the East

The most mysterious gate in Jerusalem’s Old City is still puzzling researchers

The Story Behind Jerusalem’s Sealed Golden Gate

The mystery of the never-saddled colt

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