What Did Jesus Do On The Sabbath Day?

Why Jesus Healed on the Sabbath Day: THIS IS BIG

Every Jewish adherent of the Law in the ancient world was well aware of one important fact: you don’t work on Saturday and Sunday.Never.Ever.There will be no excuses.Nobody in Israel dared to labor on the Sabbath, which was set apart by God.

And this takes us to the question of why Jesus performed miracles on the Sabbath.It’s possible that the Pharisees were the only ones who were aware of some subtleties in the Law.This, however, was not one of them.This was something that EVERYONE was aware of.But what about the Pharisees?

Every Sabbath was a huge day for them to put on a performance.Every nuance of the Law was well known by them, and they delighted in making sure that everyone was aware of it.They went to law school six days a week for two years.On the seventh day, they would come out for Sabbath observances and demonstrate what a Pharisee looked like to the rest of the world.I’m sure a lot of the other Sabbath keepers were quite impressed with your performance.However, there was one person who was not impressed.

His name was recognized as Jesus of Nazareth, and everyone knew who he was.
He was easily identified by his Galilean dialect.
The Lordship of Jesus over the Sabbath is unquestionable.

What was it about the Pharisees’ amazing display of erudition and pride that didn’t impress him?The solution is literally as close as your Bible.

How Many Times Did Jesus Heal on the Sabbath?

Only seven miraculous healings are recorded on the Sabbath, despite the fact that Christ performed a large number of miracles (a total of 37 miracles, according to this reckoning) before to his execution.As a matter of fact, the number 7 represents God’s full completion, and its importance can be found on multiple times throughout the Bible, from Genesis to the Book of Revelation.But who was it that Jesus healed on the Sabbath, and how did he do it?Let’s have a look and see!

1. Jesus Heals a Man with a Wicked Spirit

Found in the following passages: Mark 1:21-28 and John 4:31-36.Christ was accosted by a man who had been possessed by a demon while he was preaching in the synagogue at Capernaum.Yes, it was the Sabbath, but Jesus overcame the man’s unclean spirit regardless of the day of the week.And they arrived at Capernaum, where he entered the synagogue right away on the Sabbath and began to instruct the congregation.And they were taken aback by his instruction because he delivered it as if he were in a position of authority rather than as the scribes.

Mark 1:21-22, English Standard Version At the end of verse 24, the devil addresses Jesus by name and proclaims him to be ″the Holy One of God″!In other words, not only did Jesus declare himself to be God (and you can read more about Jesus’ Blatant Claims to be God here), but demons and humans have also claimed him to be the Son of God.There were also several miracles to add to the mix.

2. Jesus Heals Peter’s Mother-In-Law

Matthew 8:14-15; Mark 1:29-31; Luke 8:14-15; Luke 4:38-39 (KJV) The Messiah performs a miracle on the Sabbath in which the fever leaves the body of Peter’s mother-in-law, and this miracle is recorded in all three of the synoptic Gospels.All he does is rebuke the fever, and it quickly leaves her.However, word spreads quickly.The next thing you know, the entire town has converged on their doorstep.(See 1:33 in Mark.) That day, Jesus cured a large number of people and drove out a large number of devils.

In Mark 1:34, Jesus says that he would not allow the devils to speak since they were aware of his presence.

3. Christ Restores the Withered Hand of a Man

It is found in the following passages: Matthew 12:9-13 Mark 3:1-6 Luke 6:6-11 (KJV) Christ was dissatisfied with the hardness of the Pharisees’ hearts, and he challenged them by asking them if it was permissible to do good on the Sabbath, which they answered in the affirmative. As a consequence, our Lord and Savior healed a man who had lost the use of his hand.

4. Jesus Heals an Invalid Man at Bethesda

John 5:1-17 is where you’ll find it.It was on the Sabbath that this miracle occurred in Jerusalem, which incensed the Jews, who then plotted to assassinate Jesus.When the cured man, who had been an invalid for 38 years, was seen carrying his bed on the Sabbath in full view of the Pharisees, he was stoned to death by them.The Pharisees were more concerned with upholding their unscriptural Sabbath Laws than they were with seeing a miraculous miracle that demonstrated that they were in the presence of Greatness.

5. Jesus Restores a Blind Man’s Vision

Found in the following passage: John 9:1-12 According to the Gospel of Mark, it appears that this is the first miracle Sabbath healing that Christ has ever done on someone who was born with a specific illness, in this case, blindness.

6. Christ Heals a Crippled Woman

Luke 13:10-17 is where you’ll find it.In this passage, Christ frees a lady from Satan’s hold after she had been afflicted by a crippled spirit for 18 years.On the Sabbath, he brands the synagogue’s rulers hypocrites because they are watering their donkeys and oxen, yet they have the arrogance to be concerned about Jesus’ healing on the Sabbath.″You hypocrites!″ says the author.Every one of you does not take his or her ox or donkey out of the manger on the Sabbath and lead it somewhere else to water it?″ Luke 13:15 (New International Version)

7. Christ Heals a Man with a Dropsy

Luke 14:1-6 is where you’ll find it.The seventh miracle performed by Jesus on the Sabbath is recorded in Luke 14:1-6, in which he heals a man suffering from dropsy (a form of edema).Christ also made a point of putting the Pharisees on the defensive by questioning them whether or not they would assist their kid if he fell into a well on a Saturday.This takes us to the reason why he healed on the Sabbath day in question.

Why Did Jesus Heal on the Sabbath?

One of the key reasons that Jesus healed on the Sabbath was to expose the hypocrisy of the Pharisees, and this was clearly one of the primary reasons.They accused him of violating the Sabbath legislation while carrying out personal tasks on this particular day.People often inquire as to who was responsible for shifting the day of worship from Saturday to Sunday.Is there a reason we go to church on Sunday rather than Saturday?Is it possible that the Catholic Church changed the Sabbath?

What is the significance of Jesus being referred to be the Son of David?When the religious leaders were dissatisfied with Jesus’ casting out of a debilitating spirit from a woman, he used this example to expose their hypocrisy: The Pharisees clearly had a mistaken understanding of the importance of keeping the Sabbath holy, since they had already injected their own human regulations and restrictions into the practice of Sabbath observance by the time Jesus arrived.Therefore, Christ challenged them with the following words: ″Is it permissible on the Sabbath to do good or damage, is it lawful on the Sabbath to preserve life or is it lawful to kill?″ ESV translation of Mark 3:4.What’s more, guess what?They were all deafeningly quiet.

Be mindful of the fact that Jesus was only violating the Pharisees’ erroneous interpretation of the law when he healed on the Sabbath, and not the laws of God.It was the man-made traditions and modifications to the Ten Commandments that distinguished Christ’s healing as a type of labor in comparison to the original Ten Commandments granted by God (See Exodus 20).It was for this reason that the religious authorities of the day despised Christ, since he was shining a light on their perverted interpretation of God’s law.That’s why Christ said in Matthew 5:17, ″Do not imagine that I have come to abolish the Law or the Prophets; I have not come to abolish them, but to complete them.″ ″Do not suppose that I have come to abolish the Law or the Prophets; I have not come to abolish them, but to fulfill them.″ Matthew 5:17 (New International Version) In a sense, Jesus’ healing of the sick, the oppressed spiritually, and the diseased allowed them to enjoy a true Sabbath rest in the same way that he cured the sick, oppressed spiritually, and the diseased physically.Christ makes it clear to everyone.The healing of people on the Sabbath not only highlighted the hypocrisy of his opponents, but it also demonstrated that he is God manifested in the flesh, fulfilling prophecy at the same time that his opponents’ hate for him ultimately led to his death.

He was traveling through the grainfields one Sabbath, and as they made their way through the fields, his followers began to pluck heads of grain from the ground.
24 And the Pharisees were yelling at him, ″Look, why are they doing things that are not permitted on the Sabbath?″ they said.
26 ″Have you never read what David did when he was in need and hungry, both for himself and for those who were with him: how he entered the house of God, during the time of Abiathar, the high priest, and ate the bread of the Presence, which is not lawful for anyone other than priests to eat, and also gave it to those who were with him?″ he asked.

And he told them, ″The Sabbath was created for man, not man for the Sabbath.28 As a result, the Son of Man is master even of the Sabbath.″ From Mark 2:23 to Mark 2:28

Who Did Jesus Heal on the Sabbath?

According to the Bible, Jesus cured a total of seven people on the Sabbath (5 men and 2 women), much to the displeasure of the Pharisees and their followers. Here is a list of each individual who was cured, as well as where and how they were healed, along with the accompanying verses from the Holy Scriptures:

1. A Man with an Unclean Spirit

Capernaum’s synagogue was the setting for this story.Mark 1:21-28; Luke 4:31-37 are two biblical verses to consider.″But Jesus scolded him, saying, ″Be silent and come out of him!″ as he was speaking in a synagogue.″ When a demon-possessed man arrived while Christ was teaching in a synagogue, the Lord dealt with the unclean spirit swiftly, as reported in Scripture: He came out of him after the demon had tossed him to the ground in the midst of them, having done him no harm.″ (See also Luke 4:35)

2. Peter’s Mother-in-Law Who Had Fever

The location is Simon-Peter and Andrew’s residence in Capernaum.Scripture references: Matthew 8:14-15; Mark 1:29-31 Luke 4:38-39 (KJV) 14 And when Jesus entered Peter’s home, he discovered his mother-in-law, who was ill with a fever and lying in bed.She rose and proceeded to serve him as soon as he touched her hand, and the fever left her.Matthew 8:14-15, English Standard Version This is the first of the two women who were healed by Jesus, and in this instance, all that was required of him to restore her health was to rebuke the fever she had been suffering from at the time of his healing.

3. A Man with a Withered Hand

Where: A synagogue, most likely in Capernaum, according to the Bible Scriptures: Mt. 12:9-13; Mark 3:1-6 Luke 6:6-11 (KJV) The fact that Christ can miraculously cure anybody, wherever, at any time, is another another amazing proof of his power to demonstrate his divinity. In order to restore the man’s hand, Jesus only had to say ″Stretch out your hand,″ and he was instantly restored.

4. A Lame Man

In Jerusalem, in a pool known as Bethesda, according to the Bible (John 5:1-18).The ill man was merely ordered to ″get up, pick up your bed, and walk″ in this instance by Jesus.18 This was one of the reasons why the Jews were attempting to assassinate him even more, since not only was he breaking the Sabbath, but he was also addressing God as his own Father, thereby elevating himself to the status of God.5:18 (John 5:18) It just took a few minutes for the man to be able to walk once more.However, the fact that the guy was carrying his bed on the Sabbath was all that the Pharisees cared about.

5. A Woman with a Disabling Spirit

Where: An undisclosed synagogue in a remote place Text from the Bible: Luke 13:10-17 There was this woman who had a hunchback for 18 years as a result of a ghost that was crippling her. And Christ just lay his hands on her, and the lady was instantly straightened upright, and she exalted God as a result of his touch.

6. A Man with Dropsy

Specifically, the following Bible passages: Luke 14:1-6 Jesus used the healing of this man suffering from dropsy as an illustration of how hypocritical the Pharisees were.In case you’re wondering, dropsy is a kind of edema that is defined by the accumulation of watery fluid in the tissues or cavities of the body, as opposed to swelling.The Pharisees were keeping a close eye on him on one particular Sabbath, when he went to eat at the home of a Pharisee leader.2 And behold, there was a man in front of him who was suffering from dropsy.Moreover, in response to the lawyers and Pharisees, Jesus said, ″Is it permissible to heal on the Sabbath, or is it not?″ 4 However, they remained deafeningly silent.

Then he whisked him away, cured him, and sent him on his way to his destination.And he told them, ″Which among you, if you have a kid or an animal who has fallen into a well on a Sabbath day, will not instantly bring him out?″ he asked.6 And they were unable to respond to these things.Luke 14:1-6 is a biblical passage.

7. A Man Blind Since Birth

The location is Jerusalem, and the Bible reading is John 9:1-7.This particular incident is particularly noteworthy since Christ healed a man who had been born blind during a time when people believed that sin was the root cause of health problems.However, because this man was born in this manner, the disciples inquired of the Lord as to whether it was the guy or his parents who had sinned.It was a striking response from Jesus: ″It was not because this guy sinned, nor did his parents sin, but so that the works of God would be exhibited in him.″ This was also the only time that Jesus performed a miracle healing on someone who had been born with a sickness.

What Did Jesus Say About Healing on the Sabbath?

Here are some of the greatest instances of what Jesus had to say to the Pharisees and Jews who were upset about him healing on the Sabbath: In Matthew 12:10, the Pharisees question Jesus about whether or not it is permissible to heal on the Sabbath.The following two verses include Jesus’ response, which reads as follows: ″Which one of you who has a sheep, if it falls into a hole on the Sabbath, will not take hold of it and raise it out?″ he asked them.″Which one of you who has a sheep will not grab hold of it and hoist it out?″ he asked.What a vastly superior commodity a man is to a sheep!As a result, doing good on the Sabbath is permissible.″ Everything about that is rational and self-explanatory right there.

People Inquire as well about: The only way to go to heaven is via Jesus Christ.Verses from the Bible Jesus makes a blatant claim to being God.In response, the Pharisees charged Jesus’ disciples of violating the Sabbath ordinance by picking the heads of grain from the ground.And Jesus told them the tale of David, who was hungry and ate the bread of the Presence, despite the fact that only priests were permitted to eat from it.Christ, on the other hand, taught them that ″the Sabbath was designed for man, not man for the Sabbath.″ As a result, even on the Sabbath, the Son of Man reigns supreme.″ Mark 2:27-28 (KJV) ″My Father is working till now, and I am working,″ Jesus simply stated in response to the Jews who were harassing him because he was still healing on the Sabbath.

ESV translation of John 5:17 Not only did Jesus correct their erroneous conception of the Sabbath, but he also elevated himself to the level of God by referring to God as his Father.

Jesus Heals on the Sabbath: Summary

So, did Jesus perform miracles on the Sabbath day? He did, in fact. Is it possible that Jesus violated God’s Sabbath law? No, he didn’t do it. It was only because of the faulty interpretation of the law by the Pharisees, which was full of man-made traditions and norms, that Jesus was imprisoned. It’s safe to say that, according to the Bible, Jesus healed on the Sabbath in order to: expose the hypocrisy of the Pharisees in regard to keeping the Sabbath holy
expose the hypocrisy of the Pharisees in regard to keeping the Sabbath holy
expose the hypocrisy of the Pharisees in regard to keeping the Sabbath holy
expose the hypocrisy of the Pharisees in regard to keeping the Sabbath holy
expose
Interrogate them on their distorted view of God’s laws
Declare himself to be the Lord of the Sabbath, so claiming to be on an equal footing with God
Provide the ultimate sacrifice for our sins by causing the Pharisees to get so enraged at him that they would order his death on the cross

Is your religious belief based on facts? Have you made a decision to follow Jesus?

Why did Jesus heal on the Sabbath?

Answer to the question According to the gospel accounts, Jesus healed people on multiple occasions while it was still Saturday.As a result of the healing, the religious authorities were confronted in a number of cases (Mark 3:1–6, Luke 6:6–8, Luke 13:10–17, Luke 14:1–6, John 5:1–18).The miracle of healing is described in Luke 4:38–41, following Jesus’ teaching in the synagogue on the Sabbath; however, there is no mention of a confrontation since the miracle was accomplished in a private house.Jesus was well aware of the Pharisees’ restrictions about the Sabbath, so why did He chose that particular day to cure people?It is vital to highlight that when Jesus healed on the Sabbath, He was not in violation of God’s rule.

He was unquestionably working in opposition to the Pharisaical understanding of the law as well as their specific set of regulations.The Holy One of God, on the other hand, who came to fulfill the law (Matthew 5:17), did not break the law in any way.The primary reason that Jesus healed on the Sabbath was that people were in desperate need of His assistance.Need has no regard for the calendar.Healing on the Sabbath was done by Jesus in order to expose the hypocrisy of the Pharisees’ religious practices.

The Jews ″worked″ on the Sabbath by taking care of their livestock, and this activity was sanctioned by the Pharisees, according to three texts in which Jesus’ healing resulted in a conflict with them.In an agrarian civilization, caring for animals was a key part of a typical day’s activities.Despite the fact that it is the Sabbath, Jesus points out that they are ready to labor to aid an animal: ″Doesn’t everyone of you on the Sabbath untie your cow or donkey from the stable and lead him out to give it water?″ Jesus calls out the hypocrisy of the Pharisees in Luke 13:15 by refusing help to ″a daughter of Abraham,″ and He is absolutely correct (verse 16).It should go without saying that if your religious beliefs allow for assisting animals on the Sabbath, they should also allow for helping people.The topic of whether it is permissible to do good or evil on the Sabbath was raised by Jesus when he healed on the Sabbath, and He challenged the religious authorities with it: ″Which is permitted on the Sabbath: to do good or to do evil, to preserve life or to kill?″ (Matthew 3:4) The leaders stayed deafeningly quiet and refused to respond.His healing provided them with the solution.

Doing good and saving lives is permissible at any time, including on the Sabbath.
It is an unholy distortion of the law to use the Sabbath rule to commit evil or to kill someone.
Examine the statute in question for a moment.

The Torah is the authoritative source of law.The Pharisees, on the other hand, added their own traditions to the law that God had given them.The traditions of religious leaders, which they mixed with biblical law, grew to be considered as essential as God’s real Word in their eyes.Jesus rebuked the teachers of the law for ″teaching as doctrines the commandments of men″ and for ″teaching as doctrines the commandments of men″ (Mark 7:7, ESV).The following activities were prohibited by the Pharisees on the Sabbath: writing, erasing, and tearing; conducting business transactions; shopping; cooking, baking, or starting a fire; gardening; doing laundry; carrying anything longer than six feet in a public place; moving anything with your hand, even indirectly (with a broom): a shattered bowl, flowers in a vase, candles on a table, uncooked food, a rock, a button that has come loose (you could move things with your elbow or your breath, but not with your hand).

And this is only a tiny list of the possibilities.Comparing the Pharisees’ laws with the original rule in God’s Word, we can see how intricate and micromanaged they are.″Remember the Sabbath day by observing its observance.″ You must labor and complete all of your job for six days, but the seventh day is set aside as a sabbath to the Lord your God.You, your son or daughter, your male or female servant, your animals, and any foreigner who happens to be resident in your cities are not permitted to perform any work on it.Because the Lord created the heavens and the earth, the sea, and everything that exists within them in six days, but he rested on the seventh day.Accordingly, the Lord sanctified the Sabbath day and declared it to be sacred (Exodus 20:8–11).

″Work″ was described as Jesus’ healing because of traditions that were created by humans.
As a result, when Jesus healed on the Sabbath, He was disputing the Pharisees’ beliefs, claiming that they were the result of man rather than God.
Another reason Jesus healed on the Sabbath was to serve as a reminder to the people as to why God ordained the day of rest on the seventh day.

According to the Bible, the Sabbath was created to benefit humans as much as it was to honor God: ″The Sabbath was created for man, not man for the Sabbath″ (Mark 2:27).The Sabbath allowed people to rest (both mentally and physically) after a week of hard labor and to turn their attention away from their everyday routines and toward God.Therefore, Jesus’ healing miracles on the Sabbath were completely consistent with God’s original intent for the day.In the face of Jesus’ clear ability to heal and restore, the religious authorities chose to ignore their opportunity to consider the possibility that they were mistaken.To the contrary, they dug their heels in and refused to budge from their unsustainable stance.

Their obstinacy serves as a valuable reminder to us about the need of examining our views to verify that they are biblical and in accordance with the Word of God.Questions concerning Mark can be found here.What was Jesus doing healing on the Sabbath?

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Jesus and the Sabbath – What is the Sabbath

Jesus and the religious elites of his day were at odds over a variety of problems, including religious traditions, mingling with sinners, spiritual authority, and other matters.Jesus’ acts were meticulously scrutinized by these authorities on one particular subject, that of the Sabbath day.In recognition of the fact that the Sabbath was a sacred day set apart (Exodus 20:8 – 11), the Ten Commandments forbade working on it.In the same way that the Israelites were told to give a portion of their profits to God, they were also instructed to give him a portion of their time.Breaking the Sabbath was a serious offense, since God’s commandment mandated that people who disobeyed it would be put to death (Exodus 31:14 – 15).

What activities constitute “work?”

In the years after the rebuilding of the temple following the exile (515 BC – AD 70), scribes and rabbis examined the words of Scripture, delving into every detail to find meaning.Within the confines of the Law, what kind of work could be permitted on the Sabbath?For example, according to the Law, no work was allowed to be done on the Sabbath, which meant that burdens were not allowed to be carried on that particular day.As a result, researchers disagreed over what constituted a ″burden.″ It appears that there were legitimate concerns about people accidentally breaking the Law, which led to the scribes’ meticulous interpretation of the text of the Law.Their interpretations, on the other hand, became increasingly concerned with exterior conformity to the Law rather than creating an attitude of surrender before the Almighty.

Following their own interpretations became a source of pride, rather than an expression of love for God, as a result of their actions.It was by Jesus’ day that religious authorities had grown so severe that they accused Jesus’ followers of violating the Sabbath because they picked some grain and ate it as they strolled through a field on the Sabbath (Luke 6:1–2), which they denied.Healings performed by Jesus on the Sabbath infuriated the religious leaders, who considered healing to be ″work″ and hence outlawed it on the Sabbath (Deuteronomy 5:15).He exposed the hypocrisy of the rabbis with his remark.″Look, why are they doing what is prohibited on the Sabbath?″ the Pharisees demanded.

″Have you never read what David did when he and his comrades were hungry and in need?″ he responded.It was during the reign of Abiathar the high priest that he entered the house of God and ate the consecrated bread, which was previously exclusively permitted for the consumption of priests.And he distributed some to his buddies as well.″ ″Man was created for the Sabbath, not the Sabbath was created for man,″ he said to them.As a result, even on the Sabbath, the Son of Man is Lord.″ Mark 2:24-28 (KJV) According to Mark 12:30 – 31, God had given the Law to the Israelites in order to inspire them to love him and to love others.He had never said that doing good on the Sabbath was forbidden.However, Jesus stressed that God had provided the Sabbath as a gift to the people he had created, as opposed to the Pharisees who acted as if God had created mankind in order for him to have someone to observe the Sabbath (Mark 2:27).

Key Teaching

The Ten Commandments, according to the Pharisees, imposed severe limitations that were punishable by death.According to Jesus, the Law defined significant liberties that lead to a fulfilling life (Matthew 5:17).The New International Version (NIV) of the Jesus Bible was used to write this article.The New International Version of the Bible (NIV) Sixty-six novels in all.There is just one narrative.

It’s all about a single name.Throughout Scripture, you will come face to face with the living Jesus.It contains special essays from Louie Giglio, Max Lucado, John Piper, and Randy Alcorn, all of whom will assist you in seeing Jesus in every book of the Bible.Read on to find out more

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It’s all about a single name.Throughout Scripture, you will come face to face with the living Jesus.It contains special essays from Louie Giglio, Max Lucado, John Piper, and Randy Alcorn, all of whom will assist you in seeing Jesus in every book of the Bible.Read on to find out more

What Would Jesus Do on the Sabbath?

What Do You Think Jesus Would Do on the Sabbath?Written by: Bill Bratt Email:[email protected] When a Christian observes the Sabbath, the topic of what may be done and what cannot be done on the Sabbath is always raised by others.Let’s have a look at some passages to see what Jesus did on the seventh day of the week.Jesus went to synagogue and performed healings on the Sabbath.

Matthew 12:9-13 (NASB): ″After Jesus had left the place, He proceeded into the synagogue where they were meeting.And, lo and behold, there was a guy with a withered hand in the crowd.And they questioned Him, saying, ″Is it permissible to heal on the Sabbath?″ so that they could put Him on the spot….Then He said to the guy, ″Extend your hand out to meet mine.″ And he extended it out, and it was restored to its former glory, just as the other had been.″ In essence, Jesus went to church and paid visits to the ill and the elderly.

Jesus performed miracles on the Sabbath.In the New Testament, there are seven (7) instances of Jesus healing on the Sabbath that have been documented.(To receive our free article, ″Jesus Performed Seven Sabbath Miracles,″ complete the form below.) As a result of Jesus’ example, we may attend church while also keeping the Sabbath.It is possible that we will not be able to cure people like Jesus did on the Sabbath, but we may pray for them and visit the sick.On the Sabbath, Jesus taught his disciples.

The Bible records in Mark 1:21 that Jesus and His followers ″went into Capernaum; and immediately on the Sabbath day, Jesus got into the synagogue and began to teach.″ On the Sabbath, Jesus imparted his knowledge of God’s way of life to everyone around him.
The most effective form of evangelism we can engage in is teaching our children and grandkids God’s way of life.
In the Church today, we are confronted with the question: Where have all of our children gone?

Many people have stopped going to church and are no longer observing the Sabbath.What can we do to help?We may provide a good example for them, encourage them, and intercede for them.Jesus obeyed God’s commandments.Matthew 12:1 (NIV): ″On the Sabbath, Jesus traveled through the grainfields, which was unusual for him.

And His followers became hungry, so they began to take heads of grain from the ground and eat them.″ On the Sabbath, it is certain that Jesus and His followers harvested a little quantity of grain and consumed it.
This was made possible by God’s Law (Leviticus 23:22, Deuteronomy 23:24-25, Hebrews 4:15).
We can draw the conclusion that we can eat on the Sabbath in a lighthearted manner.

On the Sabbath, do good deeds.Matthew 12:11 and 12:12: JESUS CHRIST CHRIST CHRIST CHRIST CHRIST CHRIST CHRIST CHRIST CHRIST CHRIST CHRIST CHRIST CHRIST CHRIST CHRIST CHRIST CHRIST CHRIST CHRIST CHRIST CHRIST CHRIST CHRIST CHRIST CHRIST CHRIST ″″Is there a man among you who has one sheep, and if that sheep falls into a pit on the Sabbath, will not grab hold of it and pull it out?″ he inquired of them.What is the difference between a man and a sheep in terms of value?

Being charitable on the Sabbath is thus permissible.″ ″On the Sabbath, it is permissible to do good and assist an animal or a person.According to Luke 6:9, ″Jesus answered to them, ″I’ll ask you one question: Is it permissible on the Sabbath to do good or evil, to save lives or to destroy lives?″″ Jesus is implying that we can do good on the Sabbath and even save a life while we are fasting.We may then pay a visit to someone who is ill and make a supper for them as a result.You are permitted to feed your animals on the Sabbath.

Luke 13:14-16 (NASB): ″The ruler of the synagogue reacted angrily, claiming that Jesus had healed people on the Sabbath…Afterwards, the Lord spoke to him and said, ″You’re a hypocrite!Are you not all responsible for removing your animal from its stall and leading it somewhere else to be watered on the Sabbath?″ In the same way, shouldn’t this lady, who is a daughter of Abraham and has been bound by Satan for eighteen years (think about it), be freed from her shackles on the Sabbath?″ Jesus is implying that you are permitted to wash and feed your animals on Saturday and Sunday.Jesus is also implying that the healing that He performed on the Sabbath represents release from the shackles of Satan.

You are permitted to walk on the Sabbath.5:5-9 (John 5:5-9 NASB): ″Now there was a specific guy present who had been suffering from an ailment for thirty-eight years.Jesus approached him as he lay there, and knowing that he had been in that state for a long time, He asked him, ″Do you want to be made well?″ He replied affirmatively.

In response, the sick man stated, ″Sir, I have no one who can drop me into the pool when the water is churned up; but, as I am approaching, someone steps down in front of me.″ His response to Jesus was, ″Rise, pick up your bed, and walk.″ And the guy was instantly made well, he took up his bed, and he began to walk.And that particular day happened to be the Sabbath.″ The bed that Jesus is referring to is not a large wooden bed, but rather something more akin to a bed roll or a sleeping bag.Carrying light burdens and going for a stroll on the Sabbath are both perfectly acceptable.Pray that your flight does not take place on a Sunday.

Matthew 24:20 (NIV) ″I pray that your flight does not take place during the winter or on a Sunday.″ A portion of Jesus’ Olivet Prophecy concerning coming end-time events is contained in this passage.It is important to note that the Sabbath will be taken into consideration at the end of the process.We might infer from this scripture that we should avoid making extensive journeys on the Sabbath day.

On the Sabbath, circumcision is performed.John 7:23 (NIV): If a guy gets circumcised on the Sabbath in order to ensure that the law of Moses is not breached, are you unhappy with Me because I made a man entirely healthy on the Sabbath?″ Jesus said.When asked if there was anything wrong with circumcising on the Sabbath, Jesus said positively.

The eighth day was the day of Jesus’ circumcision (Luke 2:21).
This eighth-day tradition is preferred by some parents, and it appears that there is nothing wrong with having your newborn baby boy circumcised on the Sabbath if you choose to do so.
Finally, consider the question: What Would Jesus Do?
In order to discover the answer, you must study the Bible, particularly Matthew, Mark and Luke, as well as John, and pay attention to what Jesus said and did throughout his time on earth.
When it comes to living our lives as Christians, we must follow in the footsteps of Jesus and be inspired by His example (1 Peter 2:21).
Jesus observed the Sabbath on the seventh day (Saturday).

Don’t you believe that you should follow His example and observe the Sabbath on the seventh day as well?

Purpose

Encourage each youngster to do something on the Sabbath day to respect and remember Jesus Christ as well as their heavenly father is our goal.

Preparation

Study the following scriptures: John 5:2–16, Matthew 12:1–13, Luke 13:11–17, 14:1–6, Joseph Smith Translation, Mark 2:26–27, Genesis 2:1–3, Exodus 20:8–11, and Doctrine and Covenants 59:9–14 in a prayerful manner. Then go over the lesson and determine how you want to present the scriptural narratives to the children (see ″Preparing Your Lessons,″ page vi, and ″Teaching from the Scriptures,″ page vii).
Additional Scripture readings are Mark 2:23–28, 3:6–8, and Luke 6:1–11
and
Identify the discussion questions and enrichment activities that will engage the children and best assist them in achieving the goal of the lesson.
The following materials are required: Each youngster will get a Bible or a New Testament.

Suggested Lesson Development

A youngster should be invited to say the opening prayer. To conclude the week, invite those youngsters who would want to share their experiences of showing love and serving others to share their stories. Encourage them to share their thoughts and feelings.

Enrichment Activities

You may choose to utilize one or more of the following exercises at any point throughout the lesson, or as a review, summary, or challenge at the end.

Examine Doctrine and Covenants 59:9–23 with the children, and have them make a list of some of the things the Lord has required us to do on the Sabbath, as well as the rewards that he has given us for following those commandments.
Ask the youngsters to list various things they have witnessed others participating in on Saturday and Sunday. Determine whether or not the following activities are acceptable for the Sabbath by asking yourself the following questions: Is it assisting me in my efforts to respect Heavenly Father and Jesus Christ? Is it in accordance with the instructions that Heavenly Father has given us regarding the Sabbath? Is it a relaxing experience? Is it of any use to anyone at all? Encourage the youngsters to devise strategies for keeping the Sabbath holy.
″We encourage all Latter-day Saints to set this sacred day aside from the activities of the world and consecrate themselves by entering into a spirit of worship, thankfulness, service, and family-centered activities suitable to the Sabbath,″ said the First Presidency. ″ The Ensign published an article in January 1993 stating that ″when Church members strive to make their Sabbath activities congruent with the purpose and Spirit of the Lord, their lives will be filled with pleasure and serenity.″
Provide youngsters with a piece of paper on which they may write the words I will keep the Sabbath day sacred and color it with crayons or markers.

Conclusion

Sabbath: Is it Still Relevant to Christians Today?

Written by Missy Takano 2 years have passed since

What is the Sabbath?

Scripture begins with a regular, rhythmic period of rest, and it continues throughout the book.God created a pattern of resting on the seventh day long before humanity walked away from him and before God formed his partnership with the nation of Israel (Genesis 2:2-3).The question is, what does honoring the Sabbath imply today for God’s people?Is it expected of Christians to respect the Sabbath day?

And, if so, in what way?After all, why would we keep the mandate to ″remember the Sabbath″ if we don’t have to follow other of the more bizarre commandments in the Bible (such as those about rotting fabric or which insects to eat)?

The Origins of Sabbath

Take a short look at the concept of Sabbath rest as it appears in the Hebrew Scriptures before we get to the solution to that issue (the Old Testament).In the Bible, there are two major Hebrew terms for rest that are employed.shabbat, which is largely translated into the English word sabbath, is the earliest of these terms.Rest is simply defined as ″a period of time during which one does not work.″ Consider the situation of working an hourly job where you clock out at the conclusion of a day’s work.

The task is completed; there will be no more till you return to the office.Nuakh is another important Hebrew term for rest that is found in the Hebrew Scriptures.This term refers to the act of ″dwelling″ or ″settling.″ This is not the same thing as clocking out of an hourly job on the clock.This form of relaxation may be achieved by doing simple things like sitting in front of a fire with a loved one or unpacking a bag to go visit granny for the holidays.

It boils down to being totally present in the current moment.God arranges for shabbat and nuakh to occur at roughly the same time.According to the Bible’s narrative of creation, God works for six days to create the world before taking a day of rest on the seventh (Genesis 2:2-3).Now that we’ve spent six days bringing order to chaos, it’s time to take a sabbatical from this task.God creates people and then immediately ″rests″ them (or ″settles″ them) with himself in the garden of Eden (nuakh), which is only a few lines after that (Genesis 2:15).

It appears that the concepts of shabbat and nuakh are designed to be used in conjunction with one another.
God sets an example by taking a day off from labor (shabbat) and then residing with his people (nuakh) in his presence.
What will be the outcome of the rest of the story?

The Interplay of Sabbath and Rest in the Hebrew Scriptures

There is a limit to how long this exquisite rhythm of relaxation can persist.Throughout the history of God’s chosen people, the nation of Israel, there have been repeated failures to observe Shabbat properly (Ezekiel 20:12-13, Jeremiah 17:27).People of God worship a plethora of false gods, reject God’s good intentions for them, and rebel in almost every way that is humanly conceivable.Through the tabernacle and eventually the temple, God continues to rest, or nuakhs, his presence among them in spite of this (Exodus 40:34, 2 Chronicles 5:14).

In some ways, these little pockets of God’s divine presence are reminiscent of the original garden of Eden, where God and his people lived in harmony.This was the original objective of the Sabbath, which was observed on the first day of creation.It was done in order for God and his people to be at ease in their connection.It’s a stunning image that left us yearning for more more.

Will the observance of the Sabbath ever be reinstated?Let’s take a look and see what we can find out.

Does Jesus Keep the Sabbath?

Jesus, the person who represents God’s presence taking up physical space on earth and dwelling with God’s people, provides the clearest representation of God’s presence taking up physical space on earth and residing with God’s people.From what we can gather from the Gospel, Jesus had a lot to say about the Sabbath and about the genuine rest that God intended for his followers.Let’s look at an example from the Gospel of Matthew to illustrate this point.Matthew prepares his readers for a series of interconnected events in which Jesus is confronted by religious leaders and instructors from Israel’s community.

After Jesus’ friends pluck corn while going through a field on the Sabbath, the religious officials protest (Matthew 12:1-2), and when Jesus heals a man’s withered hand, the religious leaders object (Matthew 12:3).(Matthew 12:9-14).Jesus appeared to be disobeying the order to observe the Sabbath, which may be found in the Hebrew Scriptures (Exodus 20:5, Deuteronomy 5:15).With an argument that redefines the Sabbath, confirms his status as the expected Messiah, and establishes his divinity, Jesus answers to the accusation (Matthew 12:3-8).

Understandably, the Pharisees are enraged by this development.However, to Jesus, the observation of the Sabbath led to something higher.

Jesus Points Beyond a Sabbath Day

″Come to me, all you who are tired and burdened, and I will give you rest,″ Jesus says in response to the accounts of Sabbath disagreements.I invite you to take up my yoke and learn from me, for I am gentle and humble in heart, and I promise you that you will find rest for your souls.″ (Matthew 11:28-30; Mark 10:28-30) How come there’s so much language about rest immediately before a verse that deals with the Sabbath?This isn’t a clerical error.What exactly is Matthew attempting to say with this?

Jesus appeared to be concerned that God’s people were becoming weary and overwhelmed by the heavy load of keeping the Sabbath, and he sought to reinterpret the meaning of the Sabbath for them.The people were in desperate need of rest, both in terms of pausing from hard work (shabbat) and in terms of being present with God (nuakh).Jesus heralded the arrival of both the promise and the reality of both.Jesus reminded the people of God’s true intention for the Sabbath: oneness with God, creation, and one another, which was originally discovered in Eden on the first page of the Bible and was first observed by Adam and Eve.

The Sabbath, according to Jesus, was about kindness and had a specific function.It was intended to point to him, the one who had been promised through all of Israel’s prophets, the one who would restore the natural cycle of creation, and it did just that.While following Jesus’ command to honor the Sabbath, we live as though the restoration has already occurred.It is necessary that we take a break from the broken rhythms of bustle and suffering to set aside a time of surrender to his authority and appreciation of his presence, as well as to extend these things to the people and things around us.When we observe the Sabbath properly, we are transformed into mini-retreats for the presence of God.

Keeping the Sabbath: What Does it Mean to Rest Today?

So, how does this manifest itself in the real world?It may be as simple as going to a weekend church service, or as complicated as shutting off work emails or working at a soup kitchen.Does it make a difference which day you observe the Sabbath?Those activities might absolutely be included in your Sabbath, and it could take place on the same day each week as before!

However, the text appears to place greater emphasis on the purpose of the Sabbath than it does on the guidelines for how to observe it.As followers of Jesus, we are not compelled to strictly adhere to the commandments of God that were given to Israel.Each of these items was handed to a specific set of individuals at an exact moment for a specified reason.However, the wisdom of those rules has stood the test of time, and the commandment of the Sabbath is a pure gold standard.

Not a mandate that we must follow, but rather a promise that we are asked to participate in.Sabbath rest is an invitation to put one’s faith into action for all of eternity.It is a place where we engage in God’s authority and reign in our hearts and on the planet on a regular and purposeful basis.For nuakh to be possible, we must observe shabbat—that is, cease working and actually relax in God’s presence.The purposeful pause that we practice allows us to make space for him to establish a home in each of our own lives.

Together, we can create room for it in our communities by working together.
Even better, we are actively participating in this new creation story, laying the groundwork for God to establish his home place, his resting place, right here on earth.

Was Sabbath breaking a crime?

According to the Bible, violating the Sabbath or failing to observe the day of the Lord was a capital offense punishable by death if committed repeatedly (Exodus Ch.31 v15).
For many Christians, maintaining the Sabbath has a dual meaning, which includes avoiding working on Sundays and attending services at their local church.
During the Tudor period, it became mandatory in the United Kingdom to attend church on Sundays. It was deemed an offense under the Act of Uniformity, which was passed by Edward VI in 1551, not to attend church on Sundays. Following the death and accession of Elizabeth I, another Act of Uniformity was passed in 1559, making it unlawful to fail to attend, but also providing that transgressors might be fined 12d for failing to attend.
In the 17th century, more limits on what individuals might do on Sundays were enacted by Parliament. The year 1618 saw the introduction of new laws allowing for participation in sports such as dancing, archery, jumping, vaulting, May games, and other activities (albeit only after evening worship), but forbidding bear and bull baiting and other activities. The Commonwealth period (1649-1660) was less lenient than the previous period. In 1650 and 1656, laws were established prohibiting traveling and ‘vainly and profanely wandering’ on Sundays
yet, this was not the end of the law-making process. In 1780, the Sunday Observance Act was passed in the United States. This was a law ″enacted to avoid various abuses and profanations of the Lord’s Day, commonly known as Sunday,″ according to the text. In addition to limits on who might work and in what trades, it imposed controls controlling places of amusement as part of its overall strategy. The provisions of some of these sections are still in effect today, which is why bars and nightclubs must get a special license in order to open at specific times on Sundays.
By the mid-19th century, not attending church was no longer considered a criminal offense. Protestant Dissenters, Jews, and Roman Catholics were specifically exempted from the Act of Uniformity in 1846, although the Act of Uniformity was intended to be obligatory on Anglicans as well (those attending the Church of England). While the term ″ecclesiastical censure″ was once used to describe the penalty, it is now reserved for transgressors of what were thought to be more minor offenses. Stocks and the pillory were originally used to punish vagrants and were most typically employed to punish thieves. Their usage was forbidden in the United States in 1837. Window should be closed.

Jewish religious year – The Sabbath

The Jewish Sabbath (derived from the Hebrew shavat, which means ″to rest″) is kept on the seventh day of the week, which is Saturday, throughout the year.Biblical tradition holds that it marks the first seventh day of creation, on which God rested after finishing the work of creating the world.Neither the origin of the seven-day workweek nor that of the Sabbath has been traced by historians to a certain time period.A seven-day week does not correspond well with either a solar or a lunar calendar, for obvious reasons.

Some academics believe that the seven-day week and the Sabbath had its origins in Babylonia, using the Akkadian term shapattu as evidence.A day of rest is mentioned just once in the Hindu calendar on Shapattu, the day of the Full Moon, and it has little in common with the Jewish Sabbath in terms of symbolism.It appears that the concept of the Sabbath as a sacred day of rest, connecting God to his people, and reoccurring every seventh day was unique to ancient Israel and cannot be found anywhere else in the world.

Importance

For Judaism, the Sabbath is of central importance, as evidenced by the traditional commentative and interpretative literature known as Talmud and Midrash (for example: ″If you want to destroy the Jews, abolish their Sabbath first″) and numerous legends and adages from more recent literature (for example: ″More than Israel kept the Sabbath, the Sabbath kept Israel.″) Creation, God’s role in history, and God’s covenant with Israel are just a few of the fundamental Judaism principles that are confirmed by the celebration of the Sabbath.In addition, the Sabbath is the only Jewish holiday whose observance is mandated by the Ten Commandments, making it the most important of all.In order to sanctify the Sabbath at home and in the synagogue, Jews must adhere to the Sabbath commandments and participate in prayer and study on Friday and Saturday evenings.The rabbis put to good use the extra time provided by the prohibition on working on Saturday and Sunday, which they employed to encourage intellectual engagement and spiritual regeneration among Jews.

Other days of rest, such as the Christian Sunday and the Islamic Friday, may be traced back to the Jewish Sabbath for its beginnings.

Observances

Baking and cooking, traveling, starting a fire, gathering wood, buying and selling, and transporting burdens from one realm to another are all prohibited under the biblical prohibition against working on the Sabbath, which, while never specifically defined, encompasses these activities.There are 39 major categories of prohibited work listed by the Talmudic rabbis, which include agricultural activity (e.g., plowing and reaping), work entailed in the manufacture of cloth (e.g., spinning and weaving), work entailed in the preparation of documents (e.g., writing), and other forms of constructive work.On Friday evenings around 20 minutes before sunset, the Sabbath starts with the lighting of Sabbath candles by the wife, or if she is absent, by the husband, in the home.During the evening service in the synagogue, the psalms and the Lekha Dodi, a 16th-century Kabbalistic (mystical) poetry, are read aloud to herald the beginning of the Sabbath.

In the morning service, the psalms are read aloud again.This last song has a refrain that goes something like this: ″Come, my dear, meet the bride,″ with the ″bride″ in this case being the Sabbath.Following the evening service, each Jewish home begins the first of three joyous Sabbath meals by reading the Qiddush (Sabbath sanctification) over a cup of wine, which serves as a prelude to the rest of the meal.At each Sabbath meal, two loaves of bread (representing the double pieces of manna mentioned in the book of Exodus) are put before the breaker of bread as a sign of respect for God’s commandment to wash our hands.

Following the joyful supper, the balance of the evening is devoted to study or relaxation activities, as desired.The public reading of the Torah, or the Five Books of Moses (the section read varies from week to week), as well as the sermon, are two of the most distinguishing components of the Sabbath morning synagogue service, both of which aim to educate those who attend.Following the ceremony, the second Sabbath dinner starts, which is once again preceded by Qiddush (which is of lower significance), and which is mostly similar to the first Sabbath meal in terms of ingredients and preparation.Following the afternoon synagogue service, the third celebratory feast will be served (without Qiddush).The evening service is followed by the Havdala (″Separation″) ceremony, which consists of a blessing recognizing the distinction between the Sabbath and the rest of the workday, which is generally spoken over a cup of wine and with a spice box and candle in the background.

The Jewish holidays

Pesach (Passover), Shavuot (Feast of Weeks, or Pentecost), and Sukkot (Tabernacles) are the primary Jewish festivals, followed by the High Holidays of Rosh Hashana (New Year) and Yom Kippur (Day of Atonement) (Day of Atonement).As is customary for Jewish holidays, their observance is mandated by the Torah, and employment is banned for the time of the celebration (except on the intermediary days of the Pesach and Sukkot festivals, when work the neglect of which entails monetary loss is permitted).Despite the fact that Purim (the Feast of Lots) and Hanukkah (the Feast of Dedication) are not mentioned in the Torah (and hence have a lower level of significance), they were introduced by Jewish rulers throughout the Persian and Greco-Roman periods, respectively.They are frequently referred to as minor festivals since they do not have the labor restrictions that are characteristic of large festivals.

Additionally, there are the five fasts: Asara be-evet (Fast of 10 evet), Shiva Asar be-Tammuz (Fast of Tammuz 17), Tisha be-Av (Fast of Av 9), Tzom Gedaliahu (Fast of Gedaliah), Taanit Esther (Fast of Esther), and Taanit Esther (Fa (33rd Day of Omer Counting).In addition, the fasts and smaller holidays do not have the job limitations that are associated with the big festivals.Fasts and Rosh odesh are mentioned in the Bible, but the Talmudic and medieval rabbis were responsible for providing the majority of the information on how to properly observe them as well as on how to observe the other smaller festivals.

How to Celebrate Shabbat

Article to be downloaded article to be downloaded Jewish people celebrate Shabbat, or the Jewish day of rest, every week of the year, beginning at sundown on Friday and ending at sundown on Saturday.It is customary for Jews to observe Shabbat as a day of rest because they believe that God worked for six days and then rested on the seventh.Traditionally, the Jewish holiday of Shabbat is marked by the preparation and consumption of a special Shabbat dinner.You can also celebrate Shabbat by participating in religious and recreational events..

1Go to the grocery store. In the traditional Shabbat meal schedule, there are three meals: an extensive friday night supper, a comprehensive Saturday afternoon lunch, and a comparably lighter Saturday evening dinner (Seudat Shilisit in Hebrew
literally ″the third meal″). If you are expecting visitors for one or more of the meals, start shopping and preparing even sooner, or ask them to contribute a dish or two to lighten the strain on your shoulders.
2Take a bath and tidy up your home if necessary. Preparing your house for Shabbat is seen as a desirable mitzvah (good deed) by the Jewish community. Additionally, this involves using your best dishes, utilizing your best linens, and dressing in your best clothing, in addition to cleaning. Traditionally, meals given in commemoration of Shabbat should be delectable enough to serve a king or princess. Promotional material
3 Shabbat begins with the first blessing, which is chanted three times. Shabbat is traditionally marked by the lighting of two candles on the dinner table just before sunset on Friday evening to signal the beginning of the day of rest. Observing and remembering Shabbat is symbolized by these candles in many ways. To begin Shabbat correctly, you must do the following: light the candles and cover or close your eyes
Read the candle lighting blessing, which may be accessed at the following links:

5 Bless the bread, break it, and eat it.In addition to the candles, you should bring two loaves of Challah, which is braided Sabbath bread.HaMotzi is the name of the blessing that is said over the bread.The objective of blessing the bread is to express appreciation to God for the meal that has been given for us.

To properly bless the bread, you should do the following: Remove the cover off the loaf and pronounce a blessing over it.More information about this blessing may be found at the following link: After the blessings, slice the bread, season it with salt, and eat it.This can take on a variety of shapes other than the conventional braided loaves.Some people create garlic pita bread, while others make a sweeter challah by including cinnamon and raisins into the dough.

6Prepare an appetizer to serve. Make a Mediterranean dip, a unique salsa, or gefilte fish to serve with your meal. In most cases, these items are served at the start of the dinner.
7 Make a soup or a salad to go with it. It is customary for the following half of the dinner to consist of serving and eating soup, salad, or both. If you’re offering soup, chicken soup, beef and mushroom barley soup, or ginger carrot soup are all good choices.
In the case of salad, a mandarin-orange beet salad or a romaine pepper steak salad are both good options

8 Serve a main meal with two or more sides to go along with it. Several selections are available for the main course, each with its own unique flavor. Cooking kugels, ratatouille, or green bean almandine for the side dishes will complement the main meal of mushroom meatballs in a mushroom sauce, apricot chicken, or brisket, among other foods.

9Now it’s time to serve dessert. Finish strong with a delightful and sweet dessert to round off the last dish. Apple crumble, peanut butter ice cream pie, and double chocolate fudge brownies are just a few of the sweets you might wish to experiment with. Advertisement

1Attend a Jewish service if you can. During Shabbat, you can visit a synagogue and participate in a somewhat different type of Jewish worship, with the emphasis placed on personal and communal prayer rather than reading the Torah. Rather than making demands of God during these rituals, you should concentrate on worshiping him instead.
2 Take time to study the Torah. In addition, reading from Jewish scripture may be a good way to commemorate Shabbat. This might assist you in concentrating on God and learning more about Judaism. You can read the Torah on your own or with a friend or family member to have a better understanding of it. Historically, the Torah is comprised mostly of historical stories that demonstrate God’s influence and work, in addition to the specifics of Halahka, or Jewish law.
In addition to rules and the wellbeing of the body and the spirit, The Torah also teaches about the importance of prayer.
Every Shabbat, make it a point to read and/or discuss a new piece of the Torah with a friend or member of your family. Choose a small collection of Jewish rules to study, or a specific tale to read and debate with a buddy over a cup of coffee

3 Sing songs from the Jewish tradition. The teachings of praise and devotion included in Jewish songs, many of which are in Hebrew, are numerous and varied. While attending synagogue or participating in a Shabbat dinner with others, you can sing these songs. For example, ″Ki Tavo’u El Ha’aretz,″ which includes text from the book of Leviticus, ″Vehitifu Heharim Asis,″ which includes material from the book of Amos, and ″Birkat HaKohanim,″ which includes text from the book of Numbers, are all praise songs that you can sing.

1Spend time with family, friends, and members of the synagogue’s congregation. During Shabbat, many people use the opportunity to reunite with long-lost relatives or acquaintances. You may express your love and support to people close to you by calling, writing, or spending time with them.
2 Engage