Why Did Christ Ride a Donkey on His Triumphant Entry? – Amazing Bible Timeline with World History
When we read the 21st chapter of Matthew, we learn that Jesus dispatched two of his followers to a town in order to obtain a donkey with a colt alongside it, and that this was the beginning of his victorious entry into Jerusalem. In order for him to be able to ride the donkey on his route to Jerusalem, Jesus instructed them to bring him the donkey and colt. But why did Jesus chose a poor donkey to travel on instead of a majestic horse to carry his cross? Published by the Amazing Bible Timeline with World History, these articles are written by the publishers of the book.
There were three reasons why Jesus rode a donkey.
Horses are almost often referenced in the Bible in connection with kings and battle, but donkeys are almost always mentioned in connection with regular people.
“Jesus utilized the donkey to establish a connection with ordinary people.” Donkeys were not commonly utilized during times of war since they were smaller than horses and possessed of a cautious nature that may be misinterpreted for stubbornness.
- It was fulfilled in Matthew 21:1-11 when Jesus rode into Jerusalem on a donkey, and he was victorious since he had done it without shedding any blood on the part of his followers.
- Third, Jesus utilized the donkey to establish a connection with ordinary people.
- During his time on this planet, Jesus, on the other hand, loved the impoverished and the ill.
- These articles are written by the publishers of The Amazing Bible Timeline with World History, and are available for free download.
- On this fantastic study companion, you will have access to over 1,000 references in a circular arrangement that is unique to it. Educate yourself on intriguing facts: Biblical events with scriptural references placed alongside global history demonstrate amusing chronological linkages. People will stop and speak about this well laidout Jesus historical timeline poster, which is perfect for your house, business, or church because of its attractive and simple design. More information about this unusual and entertaining Bible study tool may be found by clicking here.
What’s the big deal about a donkey?
In preparation for Holy Week, I’ve been thinking about donkeys. Strange? Perhaps. Despite this, it was a donkey that played a significant part in the events surrounding Holy Week. As Jesus neared Jerusalem on his way to be crucified, he dispatched two of his disciples to a nearby hamlet, directing them to look for a colt that had been chained at a doorway and had not been ridden in some time. They were supposed to untie it and deliver it to him, but they didn’t. The donkey on which Jesus rode into the city on what we now know as Palm Sunday was named after him.
- What was the big deal about a tiny donkey in the context of the monumental event that was about to take place?
- This is something that the gospel of John reminds us of.
- It had been predicted—just one of the numerous prophesies that were to be fulfilled in the days leading up to Jesus’ death.
- But there’s a lot more to it than that.
- A donkey (or colt) that hasn’t been broken is not pleasant.
- If you threw a blanket over its back, it would get extremely nervous, and the swaying of branches would make it extremely nervous.
- If Jesus has the ability to subjugate an animal, imagine how much more He can subdue myself, my children, and others in my immediate vicinity.
In addition, Jesus instructs the disciples on how to react if someone inquires as to why they are riding the donkey.
He is a God who travels before of us in order to prepare our path.
He has given careful consideration to the future and has made provisions for every eventuality.
He knows what we will require and when we will require it, and He will supply.
Consider the donkey’s owner and his or her entourage of buddies.
“This man is completely insane for wanting to ride this beast.” What about the disciples, do you think?
It’s not only about myself and my possessions in life.
And I can’t stop thinking about that donkey, who I believe to be a creation of God.
According to Scripture, He will be praised by all of creation.
After all, he was well aware of Jesus’ fondness for animals.
Jesus delights in His creation and finds pleasure in it.
When our children were little, we had a custom of having them act out the story of Easter in front of everyone.
We had to make our own costumes out of anything we could find around the home on the spur of the moment- an old red bathrobe for a robe, a broom for a staff- and we had to do it quickly.
The gift of imagination is one of the many gifts God has given us as a result of our creation in His likeness.
Let us utilize this gift in our own lives this week to reflect on His final days in a more in-depth manner, and let us encourage imaginative play in our children’s life to assist them in entering into His tale, which is their salvation. Save this post to your Pinterest board:
Triumphal Entry: What You NEVER KNEW about Jesus and the Donkey!
The thought of donkeys comes to mind as Holy Week draws closer. Strange? Perhaps. Despite this, it was a donkey that played a significant role in the events of Passion Week. On his route to be executed, when Jesus approached Jerusalem, he dispatched two of his disciples to a nearby town, directing them to look for a colt tethered at a doorway that had never been ridden before. His assistants were responsible for removing the tie from the bag and delivering it to him. Christ rode into town on this donkey on the first day of Lent, which is known as Palm Sunday today.
- What was the big deal about a small donkey in the context of the monumental event that was about to unfold?
- Our Lord’s Gospel (John) serves as a constant reminder of this.
- In fact, it was foretold—just one of many prophecies that were to be fulfilled in connection with Jesus’ death.
- But there’s a lot more to it than that!
- Not everyone appreciates the company of an unbroken donkey (or colt).
- Putting a cover on its back would make it exceedingly uncomfortable, and the flapping of branches would make it quite nervous.
- Given that Jesus has the ability to tame even an animal, imagine how much more He can subdue myself, my children, and everyone in my immediate vicinity.
In addition, Jesus instructs the disciples on how to react if someone inquires as to why they are riding the donkey on their shoulders.
The God who travels before us in order to prepare our route is one we can trust.
Every scenario has been planned for, and he has thought about the future.
And He will provide for us because He knows what we will require at what time.
Think about the donkey’s owner and his or her companions.
It’s insane that this man would want to ride such a dangerous animal.
“He wants us to do what?” you can almost hear them exclaim.
Not everything in life revolves around myself or my things.
And I can’t help but think of that donkey, who I believe to be a creation of the Almighty himself.
He will be praised by the entire universe, according to the Bible.
And, after all, he was well aware of Jesus’ fondness for creatures.
It brings Jesus great delight to see and be with His creation.
As a family, we had a custom of telling the tale of Easter to our children when they were younger.
As a result, we had to make our own costumes out of anything we could find around the home on the spur of the moment, such as an old red bathrobe for the role of the robe and a broom for the role of the staff.
The ability to imagine is one of the many abilities God has given us as a result of our creation in His image.
Let us utilize this gift in our own lives this week to reflect on His final days in a more in-depth manner, and let us encourage imaginative play in our children’s life to assist them in entering into His tale, which is their hope. Alternatively, you can save this post to your Pinterest account:
2. Jesus rode a donkey to symbolize peace.
Why didn’t Jesus ride a warhorse like He did in the book of Revelation? Leaders in the ancient Middle Eastern civilization rode horses if they were going to battle, but donkeys if they were going to negotiate peace, explains Mark Boda. Solomon is described as riding a donkey on the day he was acknowledged as the new king of Israel, according to First Kings 1:33. Other biblical passages that mention leaders riding donkeys include Judges 5:10, 10:4, 12:14, and 2 Samuel 16:2. According to Zechariah 9:9-10, a donkey is mentioned, which corresponds to the description of a king who will be “just and possessing salvation, compassionate.” Instead of riding into battle, this monarch would choose to enter in peace.
- He will go across the world proclaiming peace.
- “Take away.
- “The war bow will be broken”: there will be no need for bows or arrows in combat.
- “His reign shall spread from sea to sea,” which means that the King will have control over a large area with no opponents to worry about.
- The worldwide peace that this lowly King will declare will be a fulfillment of the angels’ hymn in Luke 2:14: “Glory to God in the highest, and on earth peace, goodwill toward mankind!” (NKJV).
3. Christ’s journey on a donkey harkened back to the foreshadowing of a father sacrificing his own only son.
Isaac, a symbol of Christ, rides a donkey to the altar where he would be sacrificed by his father Abraham (Genesis 49:10-12).
4. Jesus’ journey on a donkey symbolized God’s blessing to His people.
On the altar, Abraham sacrifices his son Isaac, who is a figure of Christ. Isaac rides in on a donkey and is killed by his father (Genesis 49:10-12).
5. Jesus’ triumphal journey teaches us that after all of the sacrifices offered for sin, we can enter the rest of faith because of His final sacrifice (Hebrews 10:12).
God’s unambiguous mandate is seen in Exodus 23:12: “Do your job for six days, but on the seventh day do not work, so that your cow and your donkey may rest, and so that the slave born in your household and the foreigner living among you may be refreshed.”
6. Emissaries sent donkeys overloaded with gifts to appease the wrath of an enemy, preventing bloodshed.
For the purpose of avoiding the anger of his brother Esau, Jacob sent donkeys loaded with riches (Genesis 33:8). Abigail arrived with donkeys loaded with food in order to prevent David from murdering her and her family. Nabal, her spouse, had enraged the king-to-be with his behavior. In 1 Samuel 25:26, the wise woman knelt before David and said, “And now, my lord, as surely as the Lord your God lives and as you live, since the Lord has kept you from bloodshed and from avenging yourself with your own hands, may your enemies and all who are intent on harming my lord be like Nabal,” referring to David’s enemies and all who are intent on harming him.
7. God used a donkey to speak His judgment!
Yes, Balaam’s donkey does in fact warn the prophet of His violation to the law. According to the book of Numbers 22, “. The Lord unlocked the donkey’s lips, and the donkey answered to Balaam, ‘What have I done to you that you have hit me these three times?'” ‘You have made a fool of yourself,’ Balaam said to the donkey. If I only had a sword in my hand, I would be able to put you to death right now.’ In response, the donkey inquired, ‘Am I not your own donkey, on which you have always ridden, even to this day?’ Is this something I’ve been doing to you on a regular basis?’ ‘No,’ he responded.
- As a result, he bent low and fell on the ground facedown.
- Judges 15:15 is an example of a formalized formalized formalized formalized (Judges 15:15).
- The donkey was not devoured by the lion.
- Using a donkey, King Jehu traveled towards Samaria, which was a type of fake Jerusalem, in order to demolish the temple dedicated to the false deity Baal (2 Kings 9:11-10:28).
8. Jesus demonstrated that he was the burden-bearer who came to save us.
Baby Jesus was born in the most humble of circumstances. Remember that a donkey transported a pregnant Mary, a poor woman from Nazareth, all the way to Bethlehem in the first century. (See Luke 2:4-7.) This noble beast of burden was responsible for transporting the Savior of the World. The image of Mary’s donkey was utilized by Jesus to establish a connection with the common people. He was on his way to get them. During his time on our planet, Jesus showed compassion for the poor, the weak, and the downtrodden.
He went to him and treated his wounds with oil and wine, then left him to rest.
This year, take a more in-depth look at the triumphant entry.
Haggai and Zechariah NIV Application Commentary by Mark Boda are the primary sources. www.Amazingbibletimeline.com www.Taylormarshall.com Kristin M. Swenson, Ph.D. is a Ph.D. candidate. Alan Rudnick, Baylor University, shares his lessons learned from a donkey.
Why Did Jesus Ride a Donkey into Jerusalem? The Triumphal Entry
The Triumphal Entry of Jesus into Jerusalem on a Donkey When they got close to Jerusalem and reached Bethphage, on the Mount of Olives, Jesus dispatched two disciples, instructing them to go to the Mount of Olives and pray “You will find a donkey tied to a post in the hamlet in front of you as soon as you enter it, as well as a colt with her. Bring them to me after they’ve been untied. If someone says anything to you, you are to respond by saying, “The Lord requires them,” and the Lord will dispatch them immediately.” These events took happened as a result of what the prophet had predicted: “Say to the daughter of Zion, ‘Behold your King is coming to you, lowly, and ridden on a donkey, and on a colt, the foal of a beast of burden.'” Matthew 21:1-5 is a passage from the Bible.
John 12:14-16 is a biblical passage.
O daughter of Jerusalem, let your voice be heard!
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Why Did Jesus Ride a Donkey?
Despite the fact that Jesus had come to Jerusalem on multiple occasions to honor the feasts, his final arrival into the city had a special importance for him. He was triumphantly approaching as a modest King of peace, and everyone was cheering for him. Donkeys were traditionally used to enter cities, as opposed to a conquering monarch riding in on his horse, to signify peace, rather than war. Doug Bookman provides the following transcription of his argument for why Jesus rode into Jerusalem on a donkey: “‘Behold, O Jerusalem of Zion, the King comes upon youmeek and lowlyriding on the back of a donkey,’ Zechariah 9:9 says.
That is not the case.
The fact that the monarch rode on a donkey is quite significant.
And don’t forget that when Absalom took the kingdom from his father, David, the first thing he did was go grab his royal donkey and ride through the streets of the city to prove his legitimacy.
When it says He comes gentle and lowly, the implication is that He does not arrive with a military apparatus to protect him. He does not arrive with an army; instead, he arrives humble and lowly, riding on the back of a donkey. Consequently, I believe that the donkey is a symbol of His kingship.”
Donkeys in the Bible
The following is an excerpt from the Bible Encyclopedia’s “The Donkey” entry in theScripture Alphabet of Animals: “The Donkey”: is somewhat similar in appearance to a horse, but is somewhat smaller and appears to be lazy and uninterested in most activities. In certain areas, like as those where the Bible was written, it is a magnificent huge animal that is used for riding by the local populace. Some of the people recorded in the Bible possessed a large number of donkeys. Abraham possessed sheep, oxen, donkeys, and camels, whereas Job possessed five hundred donkeys at one point and a thousand donkeys afterwards.
- It’s important to remember that when our holy Savior was approaching Jerusalem a few days before his death, he rode on the back of a donkey, demonstrating his meekness and humility even while the crowds sang his praises and spread their robes in the path of respect for him.
- The donkey is quite kind and tolerant, and he does not appear to be annoyed even when he is carrying a very big burden.
- Despite the fact that he appears so uninteresting, he is devoted to his master and will occasionally track him down and run to him even while he is surrounded by guys.
- Credits for the image: iStock/Getty Images Plus/Diy13
The mystery of the never-saddled colt
The enigma of the colt who has never been saddled For our Lord, there is nothing new to be found here. When Jesus reaches Jerusalem, he is greeted by large crowds waving palm branches and laying them down as a carpet in front of Him. This is known as Palm Sunday. The people of Israel exclaim, “Blessed is he who comes in the name of the Lord!” The verses are taken from Psalm 118, which is known as the Messianic Psalm. However, before all of this takes place, as Jesus draws closer to Jerusalem, he makes a pit stop on the Mount of Olives.
- Matthew 21:2 (KJV) The disciples are instructed by Jesus to bring the pair of animals to him.
- This moment had been prepared by the Father, the Son, and the Holy Spirit more than 500 years prior.
- Your King is on his way to you, as you can see.
- When the disciples return with the donkeys, Matthew claims that Jesus mounts both of them and rides them towards Jerusalem.
- But why are there two?
- Did he require a large number of animals to bear his weight?
- Even more intriguing, why not include a second full-sized donkey in the mix?
And why did you choose such a specific colt?
The mystery surrounding the colt that has never been saddled is interesting in and of itself.
Our Bibles provide footnotes to the passages that are the most easily found.
It’s correct because the Father, the Son, and the Holy Spirit had a plan from the beginning.
Chapter one of the book of Genesis Father, Son, and Holy Spirit march through history, handing away precious jewels to prophets along the way, until they eventually arrive at the time when the word becomes flesh and resides among us, when the word becomes flesh and dwells among us.
Consider the implications of this.
Do we treat prophecy with the reverence that it deserves?
Abraham had a large number of sons from three different wives.
Jacob had a total of 12 sons.
Moses couldn’t have predicted what would happen in the future on his own.
The donkey and the colt who has never been saddled are not chosen by Jesus at random for Palm Sunday, as we will discover shortly after this paragraph.
This is monumental.
No coincidence that when Jacob talks of Christ to his son Judah, he also speaks of the colt and donkey, which are symbols of the animal kingdom.
“The scepter will not be removed from Judah until the one who is entitled to it has arrived.” Genesis 49:10 New International Version In addition, he attaches his donkey to a vine and the foal of his donkey to the most desirable vine.
They are the ones who fulfill this prophesy.
But what is the significance of the verse?
I warned you it was going to be massive!
Similarly to how the donkey gave birth to the colt, the Old Testament is pregnant with predictions that are brought to fruition in the New Testament.
CSB (Genesis 49:11) What exactly is the vine?
The colt, on the other hand, represents the new covenant in Christ, and it is reserved for the most chosen of God’s people—for you and me, and for the entire church.
Only with Christ as a participant in the new covenant can it be realized!
Allow this enigma of the never-saddled colt to serve as a constant reminder of one thing: the splendor contained within your Bible.
Take pleasure in reading God’s messages.
And be ready to be astonished.
Email her at [email protected] if you want to get in touch. 2019 Copyright & Intellectual Property Rights R. A. Mathews is an American author and poet. Every week, you’ll receive opinion pieces, letters, and editorials delivered directly to your inbox!
Lowly and Riding on a Donkey?
- How did the colt that had never been saddled get his name? For our Lord, this isn’t anything new at all. When Jesus approaches Jerusalem, he is greeted by large crowds waving palm branches and laying them down like a carpet in front of him. This is known as Palm Sunday. The people of Israel exclaim, “Blessed is he who comes in the name of the Lord! The verses are taken from Psalm 118, which is known as the Messianic Psalm (Psalm of the Messiah). As Jesus approaches Jerusalem, he makes a pit stop on the Mount of Olives, which is a prelude to all of this. “Two of Jesus’ followers are instructed to enter the town opposite them, where they will soon come upon a donkey hitched to a colt. Matthew 21:2 is a Bible verse that teaches that Jesus instructs the disciples to bring the pair of animals to him in order for him to bless them. It’s nothing new for Jesus, as I’ve previously mentioned. Father, Son, and Holy Spirit had planned this moment more than 500 years before it occurred. The prophecy is as follows: “Shout, Daughter of Jerusalem, you are a martyr! You should prepare for your King’s arrival. A donkey colt, a foal of a donkey, and riding on its back.” In Zechariah 9:9, the prophet says, ” Two other Gospels provide us with additional information about what Jesus says to those apostles: “The colt will be tied and no one will have sat on him.” Mark 11:2 and Luke 19:30 are two examples of passages from the Bible that are relevant to this discussion. When the disciples return with the donkeys, Matthew claims that Jesus mounts both of them and rides them into the city. Matthew 21:6-8 is a passage from the Bible that says So what’s the deal with having two? Are there any indications that Jesus was a big-boned man? He must have relied on a number of animals to carry his load. This is something that must have been mentioned somewhere in the Bible, right? Why not add a second full-sized donkey to make things even more interesting? What’s the deal with a colt, you might wonder. And why was this particular colt chosen? A bench that had never been used before. The mystery surrounding the never-saddled colt is intriguing in and of itself. In the Old Testament, there are countless prophecies. Our Bibles include footnotes to the passages that are the easiest to locate. Take, for example, the virgin birth predicted by Isaiah hundreds of years before it took place. Father, Son, and Holy Spirit all had a predetermined strategy from the beginning. Despite the fact that the first words of Scripture say, “In the beginning God,” our three-in-one God has existed from the beginning. God is also referred to as “Elohim” in Hebrew, which means “all.” Chapter one of the book of Genesis. In a march through history, the Father, Son, and Holy Spirit are handing out beautiful gems to prophets as they go, until they arrive at the moment when the word becomes flesh and dwells among us. The Gospel of John 1:14-28 When Jesus quotes the prophet Isaiah to those in his immediate vicinity, he is actually quoting what he said to Isaiah before speaking with them. Put it this way: Quite impressive. What level of awe and reverence do we accord to prophetic utterances? To illustrate, consider the words that begin the New Testament: Abraham, Isaac, and Jacob were the forefathers of Jesus, who was descended from them all. With three wives, Abraham had a large family. A father and a son were born to Isaac. A total of 12 sons arose from Jacob’s marriage. In the genealogy of Jesus, Moses is writing approximately 1,500 years before the birth of the Messiah. On his own, Moses couldn’t have known what would happen in the next few days. Jacob’s prophecy for his 12 sons is absolutely incredible, especially the one designating Judah as the royal line: “The scepter shall not depart from Judah.until he comes to whom it belongs,” says Jacob. The Bible states in Genesis 49:10, ” Nearly 2,000 years before the birth of Christ, Jacob wrote these words about Jesus: As I previously stated, ancient prophecy is accurate because God is carrying out his own plan in this world. The donkey and the colt who has never been saddled are not chosen by Jesus at random for Palm Sunday, as we will see shortly. An exception to this is when a donkey and colt are mentioned together in relation to the triumphal entry into Jerusalem, which occurs only once in the entire Bible. What a monumental event. Something should be grabbed. No coincidence that when Jacob speaks of Christ to his son Judah, he also speaks of the colt and donkey, as if they were two separate events. I guarantee that when you see this, you’ll get goosebumps! “The scepter will not be removed from Judah until the one who is entitled to it has arrived,” says the prophet. New International Version (NIV) of Genesis 49:10 In addition, he ties his donkey to a vine and the colt of his donkey to the most desirable vine.’ Gen. 49:11 CSB (Cross-Scripture Bible) The donkey and the colt were both essential to Jesus’ transportation needs. This prophecy is carried out by them. The words of Jesus, the plan of Jesus Then, what is the significance of the verses? Simply put, it is the entire Bible condensed into a single sentence. As I previously stated, it was significant. Old and new covenants are represented by the donkey and colt on which Jesus rode, which are essentially the Old Testament and the New Testament, respectively, in the story. Similarly to how the donkey gave birth to the colt, the Old Testament is full of prophecies that are brought to fruition in the New Testament. In addition, he ties his donkey to a vine and the colt of his donkey to the most desirable vine.’ 49:11 CSB (Genesis 49:11) I’m not sure what the vine is called. The Jews were God’s people in the time of the Old Testament, and God’s law was tied to them. For God’s chosen people—for you and me, and for the entire church—the colt, the new covenant in Christ, is reserved. Now you understand why the colt had never been saddled before. Only with Christ as a participant in the new covenant will it be possible! Despite the claims of religions before and after, salvation is only possible through Jesus Christ and Him alone. Remember only one thing from this mystery of the never-saddled colt: the glory hidden within your Bible. Predictions can be found in abundance in Scripture. It’s a pleasure to read the words of God. Every day, look into His plan. And get ready to be awestruck! He is the author of “Reaching to God,” as well as a faith columnist for The New York Times. Email her at [email protected] if you want to speak with her. 2019 Copyright & Intellectual Property Protection. Richard Andrews Matthews is a writer who lives in the United Kingdom. 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byRonny H. GrahamForerunner, “Prophecy Watch,” January-February 2015
What is the significance of the triumphal/triumphant entry?
QuestionAnswer Palm Sunday, the Sunday before Jesus’ crucifixion, is known as the triumphant entry because it marks the arrival of Jesus into Jerusalem on that day (John 12:1, 12). In the life of Jesus, the tale of the triumphant entry is one of the rare instances in which the same event is recounted in all four Gospel versions (Matthew 21:1-17; Mark 11:1-11; Luke 19:29-40; John 12:12-19). The triumphant entry, when the four versions are taken together, becomes obvious that it had significance not just for the people of Jesus’ day, but also for Christians throughout history.
- It was on that day that Jesus rode into Jerusalem on the back of a borrowed donkey’s colt, which had never been saddled before.
- As He rode to the temple, the people applauded and exalted Him as the “King who comes in the name of the Lord,” and He taught and cured them while driving out the money-changers and merchants who had turned His Father’s home into a “den of thieves” (Mark 11:17).
- According to Matthew, the King’s arrival on the back of a donkey’s foal was a perfect fulfillment of Zechariah 9:9, which reads, “Rejoice loudly, O Daughter of Zion!
- Your king comes to you, righteous and blessed with salvation.
- Jerusalem, the royal city, is open to Him, and he ascends to His palace, which is not a temporal palace but a spiritual palace, which is the temple, for His kingdom is a spiritual kingdom.
- He gets the respect and adoration of the people because He is the only one who is deserving of it.
- Cloaks were strewn as a form of honor to the king and his court (see 2 Kings 9:13).
Unfortunately, the people’s adoration for Jesus did not come as a result of their recognition of Him as their personal Savior from sin.
Many people, including those who did not trust in Christ as Savior, believed that He would be a great temporal deliverer for them, even if they did not believe in Christ as Savior.
Nevertheless, when He fell short of their expectations, when He declined to lead them in a general insurrection against the Roman oppressors, the people rapidly turned against Him.
He will eventually be rejected and abandoned by those who had praised Him as a hero.
In this myth, the King rides in on a donkey, not a majestic stallion, and does not appear in regal garb, but rather in the garments of the poor and the humble.
His is not a kingdom of troops and magnificence, but rather a kingdom of humility and service.
His message is one of peace with God, not one of temporal peace, as is commonly understood.
Those same characteristics are demonstrated by us as His disciples, and the world witnesses the genuine King ruling and reigning in victory through us. Questions regarding Jesus Christ (return to top of page) What exactly is the significance of the triumphant arrival into the building?
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QuestionAnswer Palm Sunday, the Sunday before Jesus’ crucifixion, is known as the triumphant entry because it represents Jesus’ arrival into Jerusalem on that day (John 12:1, 12). In the life of Jesus, the tale of the triumphant entry is one of the rare instances in which the same event is recounted in all four Gospels (Matthew 21:1-17; Mark 11:1-11; Luke 19:29-40; John 12:12-19). The triumphant entry, when the four versions are taken together, becomes evident that it had great significance not only for the people of Jesus’ day, but for Christians throughout history.
- It was on this day that Jesus came into Jerusalem on the back of a borrowed donkey’s colt, which had never been ridden before.
- In the temple, where He taught and cured the people, as well as driving out money-changers and merchants who had turned His Father’s home into a “den of thieves,” the people greeted Him with adoration and worship as “King who comes in the name of the Lord” (Mark 11:17).
- According to Matthew, the King’s arrival on the back of a donkey’s foal was a perfect fulfillment of Zechariah 9:9, which reads, “Rejoice loudly, O Daughter of Zion!
- Your king comes to you, righteous and blessed with salvation.
- As is customary at the time, Jesus arrives into His capital city on a triumphant horse and is greeted as such by the populace.
- He enters the temple, which is considered His royal palace, and ascends to it as a king, but it is not a temporal palace but a spiritual palace since His reign is one of spirituality.
- In Matthew 12:16 and Matthew 16:20, He no longer tells His disciples to be silent about Him, but to exalt Him and adore Him publicly.
When Jesus declared to the crowds that He was their King and the Messiah they had been waiting for, they reacted with awe.
It was because they were looking for a messianic deliverer, someone who would lead them in an uprising against Rome, that they embraced Him.
Those are the ones who greeted Him as King with their many hails of adoration, acknowledging Him as the Son of David who had come in the name of the Lord.
In a few of days, their hosannas would be replaced with screams of “Crucify Him!
He would soon be rejected and abandoned by those who had praised him as a hero.
In this narrative, the King rides in on a donkey, not a majestic stallion, and does not appear in regal garb, but rather in the garments of the poor and the humble, just as he was.
Instead of troops and majesty, his kingdom exudes humility and service to its subjects.
His message is one of peace with God, not one of temporal peace, as is commonly understood.
The world sees the genuine King living and ruling in victory in us because we, as His disciples, reflect those same characteristics. to:Jesus Christ: Do You Have Any Questions? In what way does the triumphant entry play a role?
Did Jesus ride a colt, a donkey, or both?
A donkey and a colt are mentioned in Matthew, while only a colt is mentioned in Mark and Luke. Who is correct? In addition, assuming Matthew is correct, what is the best way to ride a donkey and a colt at the exact same time?
Matthew 21:2-7: Enter the settlement in front of you, and you will discover a donkey tied to a post, as well as a colt tethered to another post beside her. He will be brought to me by the untiedthemand. They brought the donkey and the colt and placed their cloaks on them, and he sat on the backs of them. Mark 11:2-7: Enter the hamlet in front of you, and as soon as you enter there, you will see a colttied, which has never been sat on before. This is a sign that you have entered the right village.
- When the people arrived, they placed their cloaks on the colt and seated it in front of Jesus.
- Untieitand bringithere are two words that come to mind.
- The assertions made by Matthew, Mark, and Luke are all true and accurate.
- Matthew’s account is available online (cf.
- Also, if you had three pals, Bob (and his two companions), Jeff (and his son, John), visit to your house yesterday and you told your boss the next day that Bob had been at your house, was that a lie because you didn’t add Jeff and John?
- It is not necessary for someone to recount every detail of an occurrence in order to be speaking the truth.
- They are irrelevant because they are not required for the author’s main point to be established.
- Luke 23:38, et.
- As a result, all three of them are telling the truth.
- Given that the voyage was too long for a young colt to make with one on its back, it is logical to assume that Jesus rode the elder donkey first and then the little colt afterwards.
To be sure, the most apparent solution is that the second “them” in Matthew is speaking about cloth (plural throughout the gospels) rather than a donkey and a colt, as others have speculated.
The Bible has typographical errors. Are there any missing verses? The Infallible Word of God Scripture that has been inspired by God The Canonization of the New Testament is the process through which the New Testament canon is established. The Bible is a collection of writings that are arranged in a chronological order. How to Communicate the Authority of Scripture in a Postmodern Context Scripture’s Scriptural Authority Scripture’s Continuing Relevance The Bible’s Transmission to the Next Generation The Bible’s Attestation of the Truth Scripture It’s only the KJV, yet there’s an error of errors: the 1611 KJV Preface disagrees with KJO.
The Messiah’s Donkey – Wikipedia
It is the donkey on which the Messiah will appear to save the earth at the end of days, according to Jewish belief. Hebrew: “The Messiah’s donkey” is a term that is used in modern Hebrew to refer to someone who is responsible for doing the “dirty job” on someone else’s behalf. The biblical text Zechariah 9:9 states that “your king is coming to you; righteous and possessing redemption is he, modest and ridden on a donkey, on a colt, the foal of a donkey.” This is the root of the belief. The ‘king’ mentioned in this line is understood by Chazalas to be a reference to the coming of the Messiah.
- To the king’s derision, Samuel responds with the following words: “Do you have a horse with a thousand colors, like the donkey of the Messiah?
- His donkey, without a doubt, will be a miracle.” According to the New Testament (Mark 11:1-11), when Jesus neared the Mount of Olives, he dispatched two of his disciples to a neighboring hamlet in order to get a donkey, or more specifically, an Onager, or wild donkey, for him.
- It is believed that this was the fulfillment of Zechariah 9:9, according to Christian religious tradition.
- In Jerusalem, when he arrived, he was met by Sophronius, who was certainly taken aback by the fact that the caliph of the Muslims, one of the most powerful persons on the planet, was riding a donkey, fulfilling the prophesy in Zechariah 9:9 that “your king is coming to the arrival.”
In Israel, the phrase “the Messiah’s Donkey” can also refer to a controversial political-religious doctrine attributed to the teachings of Avraham Yitzhak Kook, which claims that secular Jews, who represent the material world, are God’s instrument whose purpose it is to establish the State of Israeland begin the process of redemption, but that once the state is established, secular Jews are required to step aside and allow the Religious – Haredipublic to govern the state.
In the United States, A donkey is used to represent the secular Jewish public, while a collective quasi-Messianic body is used to represent the Religious-Haredi people who would take their place.
In 1998, Seffi Rachlevsky published a book titled The Messiah’s Donkey, which focuses on this issue and sparked widespread controversy among the Jewish and Israeli public.
In this way, the act of riding on the back of a donkey represents the Messiah’s authority over the corporeal world (represented by the donkey).
When used in Israel, the phrase “the Messiah’s Donkey” can refer to a controversial political-religious doctrine attributed to the teachings of Avraham Yitzhak Kook, which claims that secular Jews, who represent the material world, are God’s instrument whose purpose it is to establish the State of Israeland begin the process of redemption, but that once the state is established, secular Jews are obliged to step aside and allow the Religious – Haredipublic to govern the state.
According to this comparison, the secular Jewish public is represented by the “donkey,” and the Religious-Haredi public, which would take their place, represents a collective quasi-Messianic entity.
According to Hasidic teaching, the donkey is a symbol of the fact that the Messiah and the Messianic age will not oppose the material world, but will rather harness it for sacred purposes.