“Jesus had to go through Samaria”
It appears that the text from today’s reading should connect with all of us who are struggling with the present political division in our nation. It is impossible to remember a time when we were more divided in our political opinions than we are now. There is a distinct sense of tension. Hold on for the ride – I know that the notion of reading one more item about politics makes some of you want to rip your hair out, while others are looking forward to seeing which side I will take on the issue.
You don’t seem to be able to say anything without alienating someone else today, does it?
Some of my co-laborers in Christ have said and posted things on social media that I know they would never say in person.
Perhaps you’re experiencing the same emotions.
- The individual sitting next to you at church is neither a Nazi nor a snowflake, despite what you may have heard.
- The fact is that I have yet to encounter someone who is completely in agreement with the political party with which they identify most strongly.
- This is not the person we were meant to be.
- Our friends, neighbors, and coworkers are experiencing the same frustration as you.
- The fact that Jesus was traveling through Samaria indicates that he was doing just that.
- Republicans and Democrats are both in agreement.
- We live in a damaged world, and I would never expect you to pretend that you don’t notice or care about it.
I’m also not requesting that you refrain from participating in politics.
The events taking place in our planet are something we should all be concerned about.
Develop a dialogue with persons who hold opposing viewpoints to your own.
I know most of you reading this are thinking, “I already do that,” and you may be correct, but when was the last time you reposted something on Facebook or re-tweeted something on Twitter, for example?
If so, please share your thoughts in the comments section below.
If there is one thing we have learned over the last year, it is that we must exercise caution when reacting to news stories in the heat of battle.
Curiosity is a good thing.
Before you repost or push “like,” consider how your actions may affect your pals on the opposite side of the screen.
Even if this is the case, social media may not be the best venue to hold these kind of discussions.
Better than that, we must strive to be.
My hope is that the Church will serve as a salve for the wounds that our country is experiencing.
Ending with the words of Martin Luther King Jr.: “Returning hatred for hatred begets hatred, adding deeper darkness to a night that is already empty of stars.” Only light has the ability to drive out darkness; darkness cannot do so.
“Hate cannot drive out hatred; only love has the ability to do so.” Let us strive to be persons of light.
What does John 4:4 mean?
Samaria is a region located exactly between Jerusalem and the Galilee region. In order to travel the shortest distance feasible, a person might just walk through Samaritan territory on their way out of the city to their destination. The Samaritans, on the other hand, were despised by the majority of Jews. A more typical travel path would have been to cross the Jordan river into Perea, so avoiding interaction with the hated tribe of the region. Nonetheless, according to this scripture, Jesus “had to travel through” this area.
- In the view of the ordinary Israelite, this rendered them dirty and despised outsiders (John 4:9).
- Finally, Jesus not only submits to God’s time (John 2:4), but also to God’s will (Matthew 6:33).
- When Jesus speaks to the Samaritan men, this opens the door to further outreach possibilities (John 4:40–41).
- As a matter of fact, everything Jesus did on this little excursion foreshadows the instruction that He would give to His followers after His ascension.
- At His ascension, Jesus tells His disciples to proclaim His message “in Jerusalem and throughout Judea and Samaria, and to the ends of the earth.” In Acts 1:8, Jesus commands His disciples to proclaim His message “in Jerusalem and across Judea and Samaria, and to the ends of the earth.”
Why was it necessary for Jesus to go through Samaria?
“It was essential for Him to pass through Samaria,” the Bible says in John 4:4. I’m simply curious as to why Jesus felt it essential to pass through Samaria, even if it resulted in the conversion of the Samaritan lady. There must have been another motivation for him to move in that direction. Meninwa Sandra 4:4AMP – 4 John 4:4AMP Because He had to pass through Samaria, it was absolutely necessary. ClarifyShareReport Asked The 8th of July, 2017 Sandra Meninwa The responses from the community are arranged according to how many people voted for them.
- There are three causes for this: First and foremost, it was three days closer (Josephus, Life, 52) Second, to follow heavenly instructions in order for us to have this tale.
- When Sanballet, governor of Samaria under the Persians (Nehemiah 4:7-Nehemiah 13:28), who had been antagonistic to Israel during Nehemiah, sided with “Alexander the Great,” who granted him permission to build a temple on Mt.
- Jesus revealed to her the authentic New Testament method of worshiping the Lord in our hearts and in the Spirit wherever.
- 10th of July, 20170 replies JD Abshire has received a vote of confidence and has shared his report.
- (See John 4:4 for more information.) In my opinion, our Lord’s desire to pass through Samaria went well beyond the mere convenience it provided.
My understanding is that if a Jew needed to travel northward from Jerusalem beyond Samaria, he would choose for the arduous walk via Galilee rather than passing through Samaria.”And he would have to pass through Samaria.”And he would have to pass through Samaria.” It is my belief that our Savior was “about my Father’s business” (Luke 2:49); “because I always do the things that please him,” as he stated.
(See also John 8:29) “These words spake Jesus, and lifting up his eyes to heaven, he said, Father, the hour has come; glorify thy Son, that thy Son also may glorify thee:” “These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour has come; glorify thy Son, that thy Son also may glorify thee:” Because thou hast given him authority over all flesh, he is obligated to grant eternal life to as many people as thou hast given him authority over.
- That they could come to know thee, the one and only true God, as well as the one and only Son of God, Jesus Christ, whom thou hast sent.” (See also John 17:1-3) The men whom thou gavest me out of the world were thine, and thou gavest them me; and they have obeyed thy commandment.
- 1 answer received on July 10th, 2017 Vote for it, share it, and report it.
- Since October 1979, I have been a devout Christian and a truth seeker.
- He came in order to “rescue that which had been lost”!
Being our teacher and role model for how and in what way we should love our fellow man, as well as our holy example In the Bible, God promises that “my sheep recognize my voice” and that “not one of my flock will be lost, For everyone who hears my calling will hearken thusly and come unto me!” At various points throughout His ministry, Jesus indicated that He was “to be about His Father’s business: “to save that which was lost”!” It was during His approximately 33 years on this earth that Jesus completed His “in the flesh” work before proclaiming at the terrible, wicked hang of Calvary, “It is finished,” and then taking His last breath, and “then on the third day rose again”!
***”For God so loved the world that He gave His one and only born Son to rescue those who were lost in transgression.” “There is no limit to God’s love!” ****** “Place your confidence in GOD by placing your faith in His one and only Son, Jesus Christ, believing in HIM and that He loves you and will save your immortal soul for all of eternity”!
- Because the Bible commands me to do so!
- Yes, Jesus cares about me.
- -Andy-October 15th, 2017 0 comments Vote for it, share it, and report it.
- Samaria was located in the Middle East, between Judea to the south and Galilee to the north.
- The fact that Jesus had to pass through Samaria for practical reasons was not a question of His personal desire or need to do so; rather, it was a matter of practical necessity that could not be avoided, as stated in the language of the gospels.
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When We Must Go Through Samaria
Because of the jealousy of the Pharisees, Jesus chose to leave Judea and return to Galilee after learning that he had attracted more disciples than John the Baptist. The Bible says in John 4:4 that “He had to pass through Samaria.” The Samaritans were detested by the Jews, and they frequently avoided passing through Samaria by crossing the Jordan and walking on its eastern side. According to tradition, Jesus’ faithfulness to His Father made it essential for Him to walk through Samaria on His way to Jerusalem.
Then He went on to say to His followers that they must “perform the work of him who sent me as long as the day is light.” (See also John 9:4).
Sometimes God directs us or uses circumstances to compel us to go where we ordinarily would not desire to go.
We have a choice, like Jesus, between cheerfully obeying God’s will, recognizing that God’s intentions must take precedence over our comfort, or complaining and chafing against His will, doubting the wisdom of God’s plan. While Jesus was taking a break at the well in the hamlet of Sychar, a Samaritan lady approached him to draw water. Generally speaking, Jewish leaders did not engage in public conversation with women, and they certainly did not engage in conversation with Samaritan women. A Jew, on the other hand, was deemed to have insulted someone if they labeled them a Samaritan.
Because Jews believed that if they drank from a vessel touched by a Samaritan, they would be ceremonially unclean, the woman expressed surprise that He would ask her for a drink.
Later, the apostle Paul followed Jesus’ example, saying, “To those who do not have the law, I became like one who does not have the law.
“I have become all things to all men in order that I may save as many as I possibly can” (1 Corinthians 9:21–22).
In response to the woman’s request for a drink, Jesus utilized the opportunity to impart spiritual truth with her, telling her, “‘If you had known the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.'” (See also John 4:10).
- The water I give him will make him thirstless for the rest of his life.” The water I give him will, in fact, become in him a fountain of water that will gush up into eternal life” (4:14).
- “What is it that I require saving from?” After allowing God to steer the discourse, we may explain that everyone has sinned and is in desperate need of God’s forgiveness.
- Several Samaritans in the town came to believe in Jesus after hearing His discourse with the woman, and they invited him to stay with them.
- When God invites us to go somewhere we would rather not go and talk to someone we would not normally associate with, and we cheerfully comply, it is only in heaven that we will be able to see the full extent of the repercussions of our obedience.
- Matthew Henry is the author of this work.
- 5, Matthew to John, is a collection of essays written by Matthew Henry.
- Revell Co., Old Tappan, New Jersey, n.d.
- Stevens All Scripture quotations are taken from the New International Version® of the Holy Bible.
- Zondervan has granted permission for this use.
- In The Archaeological Study Bible (Grand Rapids, MI: Zondervan, 2005), page 1725, the author writes: Matthew Henry’s Commentary, vol.
5, Matthew to John (Old Tappan, NJ: Fleming H. Revell Co., n.d.), 899. Matthew Henry’s Commentary, vol. 5, Matthew to John (Old Tappan, NJ: Fleming H. Revell Co., n.d.), 899.
Jesus Had to Go Through Samaria
Part 4 of a 4-part series on Jesus and the Samaritan Woman at the Well is now available on YouTube. Jesus had to pass through the region of Samaria. The Samaritan city of Sychar, which was close to the property Jacob had bequeathed to his son Joseph, was where he decided to settle. Jacob’s well was located nearby. Jesus had been traveling for a long time and was exhausted, so he stopped at the well to rest. It was around 12 o’clock. In order to collect water from the well, a Samaritan lady came to it.
- “I Am—I am the one who communicates with you,” Jesus explained to her.
- No one, however, inquired as to “What are you looking for?” or “Why are you conversing with her?” Leaving her water jar on the side of the road, she entered the city.
- “Could this man be the Christ?” says the narrator.
- – John 4:4-7, 26-30; 5:14-15 (CEB) After her lengthy talk with Jesus, I don’t believe the Samaritan lady even noticed the disciples when they returned to the well after their long conversation.
- I don’t believe it is the disciples who have frightened her, prompting her to flee into the streets of the city.
- And this is a gesture of kindness and grace on my part.
- These are the folks that drove her to this well by herself in the midst of the day, in the middle of the day.
She, on the other hand, does not retain a grudge.
She readily provides her life to them, despite the fact that they have never offered it to her.
Water had been the sole objective of her visit, and she had come specifically for that purpose.
It serves as a representation of her religious beliefs.
The Samaritan lady abandons her water jug at the well because she has gotten life water, and you don’t need a water jar for that, according to the Bible.
As a society, we could be taken aback by her appeal to the public: “Come and meet a man who has told me everything I’ve done!” This appears to be a bit of an exaggeration.
The fact that Jesus was aware that the lady had been married five times, as we covered last week, was not the end of his knowledge of her.
It was just a few moments ago that the woman said that the Messiah would come and teach them everything.
Jesus did not criticize her, but rather identified her emotions of fear, anguish, and despair as her own.
Jesus isn’t only aware of her existence.
As she returns to town, the Samaritan lady is not heralding the arrival of a magician and some sort of parlor performance.
She believes she has seen the Messiah, who has revealed all things to her through his prophetic words.
My wife and I just saw the television show Survivor where one of the contestants was blindfolded and had to toss a bucket of water over a five-foot distance, hoping that someone else on the other side would be able to collect the water with their bucket.
Later on today, give it a go.
Although it was amusing to see on Survivor, this is not the manner in which we desire to get the live water.
Because he was under time constraints, Jesus did not have to travel through Samaria.
She may have been the one who went to the noonday well, but in reality, we all go there at some point during the day.
According to Dale Bruner, the woman “came for the water but.
When all she had was an empty bucket, Jesus poured into her the live water of honor, mercy, love, and hope, and she was filled with joy.
We have all had the feeling of being in Samaria, standing at our noonday well with an empty pail and little optimism.
Jesus had to pass through Samaria because that is where we are, and we are in desperate need of the spring of living water.
There was no other way for love to exist.
Bring Yourself to the Table: Communion Liturgies of Invitation to Celebrate and Experience the Love of Godis a collection of communion liturgies that invite worshipers to experience and react to the Gospel.
Grace Hopeincarnation John 4Love is an acronym that stands for John 4Love is an acronym that stands for John 4Love is an acronym that stands for John 4Love is an acronym that stands for John 4Love is an acronym that stands for John 4Love is an acronym that stands for John 4Love is an acronym that stands for John 4Love is an acronym that stands for John 4Love is an acronym that stands for John 4Love is an acronym that stands for John 4Love is an acronym that stands for John 4Love is an acronym that stands for The Good Samaritan
And He had to pass through Samaria.
And he’ll have to pass through Samaria to get there. EXPOSITORY (ENGLISH BIBLE)(4)He must, by necessity, travel through Samaria, i.e., take the quickest and most common route, which is the one we find Him travelling from Galilee to Jerusalem in the Gospel of Matthew (Luke 9:52; see Note there). In his book Ant.xx. 6, Josephus describes this as the normal method by which Galileans go to Jerusalem during the feasts (Ant.xx. 6, 1). Even though the Pharisees chose the longer route through Persia in order to avoid contact with the country and people of Samaria, it was within the scope of His life and work (“needs go,” i.e., it was necessary that He should go) to teach in Samaria, as well as in Juda, the principles of true religion and worship, which would cut away the foundations of all local jealousies and feuds, and establish for all nations the spiritual service of the universal Father, as (John 4:21-24).
John 4:4-6 is a passage of scripture.
After then, he appears— The journey took him to a city in Samaria called Sychar— The original name of the place was Sichem, or Shechem; however, the Jews changed it to Sychar as a term of reproach, implying that it was the seat of drunkards, seeIsaiah 28:1;and close to the parcel of land that Jacob— After purchasing it from the children of Hamor,Genesis 33:19;gave to his son Joseph— By a specific grant.
- See, for example, Genesis 48:22 and Joshua 24:32.
- Campbell asheritage, which means, according to him, an estate in land; and that, because the estate in question was given by the patriarch to his son Joseph to be possessed by him and his posterity, it is appropriate to refer to it asheritage in this context.
- See Genesis 33:18 and Genesis 35:4 for further information.
- It was approximately the sixth hour, or just before high noon, and the heat had conspired with his tiredness to make him thirstier and more dizzy.
- 4:4-26 Between the Samaritans and the Jews, there existed a tremendous deal of animosity.
- We should not enter locations of temptation unless absolutely necessary, and then we should not remain in them but should exit as quickly as possible.
- As a result, we can tell that he was a genuine gentleman.
In addition, he was a poor man who had to get everywhere on foot.
He sat in the same way as persons who have traveled a lot do.
Christ approached a lady and begged for water.
Men of all political stripes, even moderates, are men to be admired.
The Spirit is believed to be represented by this living water.
The gifts of the Spirit, as well as his comforts, quench the thirsty soul, which recognizes its own nature and need.
Christ demonstrates that the water from Jacob’s well provided just a brief sense of satisfaction.
Anyone who receives the Spirit of grace as well as the comforts of the gospel will never be without what will completely satisfy his or her spiritual hunger and thirst.
Give it to me, she begs, not so that I may have everlasting life, as Christ intended, but so that I do not have to come here to be drawn.
It is amazing to see how closely our Lord Jesus conveys the conviction to her conscience!
The woman recognized Christ as a prophet and expressed her gratitude to him.
The realization that the things for which we are working are fading away should serve to temper our enthusiasm.
Reason teaches us to consider decency and convenience when choosing our places of worship; religion, on the other hand, gives no preference to one location over another in terms of holiness and God’s favor.
Those who have gained some understanding of God via the Scriptures are aware of whom they are worshipping.
It spread to other countries as a result of their efforts.
A revelation was about to take place, revealing God as the Father of all Christians from every nation.
Intense spiritual passions, manifested in earnest prayers, supplications, and thanksgivings, combine to make the worship of a righteous heart, in which God takes pleasure and is magnified.
Christ, on the other hand, informed her, “I am He who speaks to thee.” She was a foreigner and a hostile Samaritan, and it was considered that even interacting with her would bring our Lord Jesus into disrepute.
It is impossible for our previous sins to keep us from being accepted by God if we humble ourselves before Him and believe in him as the Christ, the Saviour of the world.
The quickest and most common route was to cross via Samaria.
See the notes at Matthew 2:22 for further information.
He had no choice but to pass through Samaria, if only for geographical reasons (it was directly in his path), but surely not without a greater purpose in mind.
In the book of Luke, there are two routes from Judea into Galilee: one through the center of Samaria (Luke 9:51), and another through the eastern sections of the region, by the royal valley and Jordan, where it is stated that Sichem was located (Luke 9:52).
Some believe that the evangelist includes this in order to justify our Savior’s decision to travel among the Gentiles.
No, it was the country of Samaria that he traveled through; for the only way to Galilee from Judea was through the midst of Samaria; and there was no other way, without going a long way around; seeLuke 9:51; and this explains why he went through Samaria, consistent with his forbidding his apostles from going in the way of the Gentiles, or into any of the cities of the Samaritans; for otherwise he himself would not have Apart from this necessity, there was another thing that weighed on his shoulders and compelled him to undertake this journey, and that was the calling and conversion of a certain woman, as well as other Samaritans, whom the Father had given him and whom he was to redeem by his blood; and the time had come for that effective calling, and as a result, he was compelled to travel this route and at that particular time.
- The Arabic and Persian versions portray it as a conscious decision and resolution in his mind to proceed in this direction.
- c 5.in vita sua, p.
- (d) Antiqu.Jude 50:20.
- ORIGINAL LANGUAGES]John 4:4-5.]because of their geographical location; and as a result, the most common route for Galilaean travelers passed through Samaria (Josephus, Antt.
- A city is mentioned in Comp.Luke 9:52.].
- In accordance with Matthew 21:1; see Fritzsche, Ad Marc., p.
has asserted, against the best witnesses) is the same town as that named inGenesis 33:18, Joshua 20:7, Jdg 9:7, and other passages; it was, however, known as Neapolis after the time of Christ (Joseph.
1), and is now known as Nablus.
has assert To learn more about Paleolithic art, see Crome’s Beschreibung von Paleolithic I, pgs.
The name, which Credner arbitrarily attributes to a simple transcription error, was, as a result, a corruption of the old name, perhaps intentional, despite the fact that it had become common usage, and signifying drunken town (according to Isaiah 28:1), town of lies, or heathen town (according to Habakkuk 3:18).
- This, as well as the fact that the names are different, as well as the following Sychar may have been a different town in the vicinity of Sychem, according to Hug, Luthardt, Lichtenstein, Ewald, Brückner, and Baeumlein (Hug, Luthardt, Lichtenstein, Ewald, Brückner, Baeumlein).
- 244 and onwards; Ewald’sJahrb.
- 255 and onwards; and Johann Schr.
- 181, among other sources.
- Schenkel continues to believe that a Gentile-Christian author has made a mistake here.
- [The town was located in the vicinity of the field, and so on.
Concerning the Talmudic name סוכר, see Wieseler, Synopse, p.
Peraea was only visited by the most sensitive of the Jews.
In the aftermath of its destruction by Hyrcanus, Herod restored the city, which he renamed Sebaste in honor of Emperor Augustus.
The territory of Herod Antipas marched alongside it to the north and east.
Because Christ was on his way out of Jerusalem and away from the governing party, he had less reason to be concerned about molestation at the time.
John 4:4 (NIV) During the very process of going through, He accomplished tremendous things.
What Jesus later forbade the disciples from doing (Matthew 10:5, “Ye shall not enter into any city of the Samaritans”), He himself avoided doing in this location.
No, He even guided His conversation with the Samaritan woman in such a way that it was only at her earnest request that He bestowed His grace upon her; John 4:15, “Sir, give me this water, that I may not thirst.” [Harm., p.
It was not a matter of bodily necessity at all.
There was no such animus in the heart of Jesus, and it was only because of a Divine and providential revelation that he chose the straight route.
4, and the Book of Vita, 52, Geikie has painted an evocative picture of the difficulties to which Jewish travelers on the borders of Samaria were subjected, as well as of the land’s physical characteristics, in his work.
Because to the siege, Samaria was depopulated by Shalmanezer (Sargon), and the city was colonized with Assyrians during the rule of Esarhaddon.
In spite of the fact that Shechem (equal to Sichem) was the more well-known site, it was “Samaria” that outlasted all other names and spanned a bigger area than Herod’s metropolis because of its historical significance.
In the reign of Herod Antipas, Samaria was a part of the tetrarchy of Archelaus and a province under the pro-curatorship of Pontius Pilate, while Herod Archelaus reigned over Galilee and Persia.
It is important to note that John here cites the resistance to “the Pharisees,” rather than “the Jews,” as the source of the evidence for the wisdom or necessity of this course of action.
The Father’s will may have dictated the need of the situation, which may be implied.
Jesus followed the law that He had established for His disciples (Matthew 10:5).
Texts that are similar to John 4:4 John 4:4 (New International Version) John 4:4 New Living Translation 4:4 (ESV) John 4:4 John 4:4 (New American Standard Bible) John 4:4 King James Version Apps for the Bible – John 4:4 Parallelism in John 4:4 John 4:4 Biblia Paralela (John 4:4 Bible Paraphrase) Chinese Version of John 4:4 French translation of John 4:4 in the Bible German translation of John 4:4.
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John 4:4 Now He had to pass through Samaria.
(4)He must, by necessity, pass via Samaria, i.e., take the quickest and most common route, which happens to be the one we see Him traveling from Galilee to Jerusalem (Luke 9:52; see Note there). This was described by Josephus as the normal route for the Galileans to ascend to Jerusalem during the feasts (Ant.xx. 6,? 1), and it appears to have been the case. Even though the Pharisees chose the longer route through Peraea in order to avoid contact with the country and people of Samaria, it was within the scope of His life and work (“needs go,” i.e., it was necessary that He should go) to teach in Samaria, as well as in Judaea, the principles of true religion and worship, which would cut away the foundations of all local jealousies and feuds, and establish for all peoples the spiritual service of the universal (John 4:21-24).
- Verse four: And he’ll have to pass through Samaria to get there.
- He may have crossed the Jordan and gone via Peraea instead, as fanatical Jews were accustomed to doing in ancient times.
- According to Hosea 6:9, Josephus’ ‘Ant.,’ 20:06.
- Jud.,’ 2:12.
- A tiny area in central Palestine, Samaria got its name from the name of the city “Samaria,” which was founded by Omri and became the seat of the kingdom of Israel (1 Kings 16:24), as well as the site of Baal and calf worship.
- It was demolished by Hyrcanus, and then restored in splendor by Herod the Great, who dedicated it to Augustus and renamed it Sebaste in honor of him after his death.
- Before embarking on his journey, Jesus was most likely at the boundaries of Samaria, in the Judaean land.
Leaving Judaea main for the time being and travelling via Samaria, the Lord was carrying out the divine plan by beginning his Galilaean mission and leaving Judaea proper.
Commentaries that run in parallel.
personal pronoun / possessive pronoun – Accusative Masculine Hev(auton)Personal / Possessive Pronoun 3rd Person SingularStrong’s 846: he, she, it, they, them, the same, and so on.
had Ἔδει(Edei) The verb is in the third person and is imperfect indicative.
In SingularStrong’s 1163:Third person singular active present of Deo to make it through διέρχεσθαι(dierchesthai) Preposition – Present Perfect Infinitive Middle or Passive a strong number 1330: to pass through, to spread (as a report).
throughδιὰ(dia) Strong’s 1223: PrepositionStrong’s 1223: Via is a basic preposition that denotes the route through which an act is performed.
Σαμαρείας(Samareias) Female Genitive Form of a Noun Of Hebrew origin; Samaria, a city and territory in Palestine, according to SingularStrong’s 4540.
Samaria: He had to go through.
JohnSermonSubmittedPresented42:35 Today, we will begin looking at John chapter 4 as an introduction. This is where we get the well-known story of Jesus encountering the woman at the well. Now Jesus discovered that the Pharisees had learned that he was acquiring and baptizing more followers than John—despite the fact that it was his disciples, not Jesus, who performed the baptism ceremonies. As a result, he left Judea and returned to Galilee once more. He would now have to pass through Samaria.
Jacob’s well was nearby, and Jesus, exhausted from the long trek, took a seat by the well to recharge his batteries.
When a Samaritan woman came to fetch water, Jesus asked her whether she would mind giving him a sip of her water.
“How are you going to ask me for a drink?” (Because Jews do not mingle with Samaritans, this is true.) She requested for a drink, but Jesus responded, “If you had known the gift of God and who it is that is asking you for a drink,” he said, “you would have asked him and he would have given you living water.” ‘Sir, you have nothing to draw with, and the well is deep,’ the woman said.
- “Are you better than our forefather Jacob, who gave us the well and drank from it himself, as did his sons and his livestock?” says our father Jacob.
- Indeed, the drink I give them will turn into a spring of water inside them, welling up to eternal life,” says the Lord.
- “I don’t have a husband,” she said.
- The reality of the matter is that you have had five spouses, and the man you are now seeing is not your husband.
- However, a time is coming, and it has already arrived, when real worshippers will worship the Father in Spirit and in truth, because they are the sort of worshipers the Father wishes to be worshipped.
- When he arrives, he will go through everything in detail with us.” “I, the one speaking to you—I am he,” Jesus revealed at that point.
- No one, however, inquired as to “What are you looking for?” or “Why are you conversing with her?” The lady then returned to the town, leaving her water jar behind, and invited the inhabitants to come meet a guy who had told her everything she had ever done.
Meanwhile, his followers begged him to eat something, saying, “Rabbi, eat something.” “I have things to eat that you are completely unfamiliar with,” he explained to them.
It is my advice to you: open your eyes and take a look around!
In this day and age, the reaper receives a pay and harvests a crop for eternal life, so allowing the sower and reaper to rejoice together in the harvest.
This is why I sent you to reap what you have done nothing to earn.
Because of this, when the Samaritans arrived, they encouraged him to stay with them, and he did so for two days.
“We no longer believe because of what you said; now that we have heard for ourselves, we are convinced that this guy truly is the Savior of the world,” they told the lady.
It is in this tale that we may perceive both the humanity and the divinity of Jesus.
As you can see.
For today, I’d want to begin by delving more into verse 4.
Why did the Spirit direct John to write it in this manner?
What was the point of passing through Samaria?
But what was Samaria, and why do we hear about it being a region that Jews traditionally avoided, and the inhabitants of Samaria being referred to as “enemies” of Israel in the Bible?
Following Solomon’s death, the kingdom was partitioned into 10 northern tribes and 2 southern tribes.
Assyria defeated the northern tribes in 722 BC and deported a large number of people.
This is mentioned in 2 Kings 17:14–15.
They conquered Samaria and established themselves in its cities.
The lions murdered several of the inhabitants.
Because the people are unaware of what he wants, he has dispatched lions among them, which are putting them to slaughter.” When this was completed, the king of Assyria issued the following order: “Have one of the priests you captured from Samaria return to that city and teach them what the deity of the country demands.” As a result, one of the priests who had been exiled from Samaria came to reside in Bethel and instructed the people in the ways of worshiping the Lord.
- Nonetheless, in the various cities where they landed, each national group created its own gods and installed them in the shrines that the people of Samaria had constructed on the high points of the land.
- The people of Babylon built Sukkoth Benoth, the people of Kuthah built Nergal, and the people of Hamath built Ashima; and the people of Kuthah built Nergal.
- In addition to worshipping theLord, they also served their own gods, according to the traditions of the many nations from which they had been brought.
- The Samaritans, on the other hand, were a little different from the Jews.
- In addition, their copies were somewhat different from one another.
- A temple was afterwards erected on Mt.
In the course of their travels between Judea and Galilee, the Jews would frequently avoid passing through Samaria due to the ongoing wars.
As a result, that is the historical context of John 4.
He would now have to pass through Samaria.
He might have avoided the hassle by taking the long way around.
He was compelled to do so, according to the text.
Is it possible that the original Greek text meant ‘had to’ or anything else?
As a result, I started to look for instances in which this word was employed.
It’s hard to believe that this word appears 99 times in the New Testament.
When I tell you that the term for ‘had to’ or’must’ is used 99 times, what do you think is the most common way it is used in the majority of cases?
There’s a little bit of that.
No one, not you, not me, and no one else.
But, in the New Testament, it is Jesus who is the most important actor since he is the one who ‘had to’ accomplish things!
This phrase appears ten times in the book of John.
Let’s take a look at the number 10 in John.
The Son of Man must be hoisted up, in the same way that Moses lifted up the serpent in the desert.
He would now have to pass through Samaria.
The night is approaching, and no one will be able to work.
I’ll have to bring them as well.
Several people raised their voices in protest, saying, “We have heard from the Law that the Messiah would reign forever, so how can you say, “The Son of Man must be hoisted up”?” “Can you tell me who this ‘Son of Man’ is?” (They were still perplexed by the fact that Jesus had to be raised from the grave, as revealed in Scripture.) Allow me to point you to some of the other scriptures that depict what Jesus had to go through.
“I must tell the good news of the kingdom of God to the other cities as well, for that is why I have been sent,” he explained.
But first and foremost, he must endure a great deal and be rejected by this age.
Yes, the story that has been created about me is coming to fruition.” ‘The Son of Man must be given into the hands of sinners, crucified, and on the third day, risen from the dead.’ ” When he addressed them, he said, “This is what I said to you while I was still with you: Everything that is written about me in the Law of Moses as well as the Prophets and the Psalms must be fulfilled.” What was it that the majority of these texts said Jesus ‘had to’ do?
The majority of them had something to do with Jesus suffering and dying for our sake.
So, with that in mind, “Why did Jesus have to pass through Samaria?” is a good question.
Because he was in a rush to go to Galilee, Jesus did not have time to stop at Samaria on the way.
He was carrying out the mission that the Father had assigned to him.
Consider the backdrop of one of the tasks Jesus had to perform, which was going to Zaccheus’ house, as recorded in Luke 19:10.
Jesus was on a mission to seek out and save those who had gone astray.
At the well, there was a Samaritan lady.
The Samaritan, who was adulterous and idolatrous, approached the woman at the well.
Consider all of the tasks that you and I have to accomplish.
Some of them aren’t particularly enjoyable.
I’ll be completely honest with you.
They are not pleasant to be around.
As a result, I do it reluctantly.
Consider the implications of this.
He had to walk for hours in the scorching sun, on dusty pathways, in blistering heat, and under the glaring, burning sun for what seemed like an eternity.
He returned to the world he had built, to the people he had created and cared for, all of whom had rejected him time and time again, and he knew he would be deceived, humiliated, beaten, cursed, mocked, and crucified.
‘I had to do it,’ he explained.
Is he being forced to do anything against his will?
With a sour disposition?
With slouched shoulders, perhaps?
Is he muttering under his breath at this point?
That is why, when the disciples returned with food, he refused to accept any of it.
“My food,” Jesus explained, “is to carry out the desire of the one who sent me and to complete his work.” That was the one thing that made him feel whole and happy.
His Whopper of choice was to do all of the difficult tasks that he ‘had to’ complete.
This was really difficult for Jesus!
This was a time-consuming task that went above and beyond what you and I could handle.
He did it voluntarily, as well.
I have the authority to put it down and the authority to pick it back up again if necessary.
How could he do it voluntarily and with a positive attitude?
Keeping our gaze fixed on Jesus, the originator and perfecter of faith.
He was able to complete the task because he was looking forward to what lay ahead.
Because the people in Samaria ‘had to’ do something, Jesus traveled to the region—something that we must do as well.
He then called them to him and said, “Sirs, what do you think I should do to be saved?” “Believe in the Lord Jesus, and you and your family will be saved,” they said.
It was with a positive attitude and a willingness to help that he arrived and completed the task at hand.
He had to reach out to you in the same way that he had to reach out to the woman at the well and in the same way that he had to reach out to Zaccheus.
Monday: Go through the chapters of Luke and John to see what Jesus had to go through.
Take some time to express your gratitude to Him for accomplishing what He ‘had to’ do in such a willing and loving manner!
Make a list of all of the things that we’must’ accomplish.
Also, evaluate how we might preserve correct attention as we accomplish these activities.
Reading assignment for Tuesday: 1 Thessalonians 4:18-26. 1 Peter 1:1-7; Hebrews 2:1; Acts 14:22; Wednesday: Hebrews 2:1; Acts 14:22; 1 Peter 1:1-7. Thursday’s readings are Luke 18:1 and Romans 8:26. Friday’s readings are Ephesians 6:20 and Colossians 4:4.