JESUS’ BODY PLACED IN THE TOMB – Bible study questions
- What is the significance of the tale of Jesus’ burial? Why was Pilate taken aback when he was confronted with the question of Jesus’ corpse
- What was it that the chief priests and Pharisees were afraid of? When it came to Jesus’ burial, it was critical that he be buried in a new tomb. What ladies were responsible for preparing Jesus’ corpse for burial
The body of Jesus was taken away by Joseph of Arimathea and laid in a tomb, according to the gospel accounts. Why? In order to demonstrate that Pontius Pilate, an independent witness, was aware that Jesus was genuinely dead and that the Galilean women were able to verify the site of the tomb, the ladies traveled to Jerusalem. Drawing depicting the rebuilding of a subterranean tomb from the first century. What is the significance of this section of Jesus’ story? It establishes that Jesus had indeed died, and that he was buried by not one but two powerful, respected men who could attest to the truth – a crucial point to remember when considering that the early Christians were accused of fabricating the tale of Jesus’ resurrection.
The fact of Jesus’ death could also be proved by the Galilean women who prepared Jesus’ body for burial; they were well-known and trusted by the Galilean disciples, and they were able to attest to it.
- Joseph, who was most likely born in a city in Judea called Ramathaim, was a wealthy and important man who served as a member of the Sanhedrin. The Bible describes him as ‘on a quest for the Kingdom of God,’ and it’s possible that he felt he had discovered it in Jesus. He might have been absent from the hurriedly convened council that condemned Jesus, or he could have had his objections to the death sentence overruled. Alternatively, he may have lacked the strength to speak up in Jesus’ defense — according to Mark’s narrative, Joseph had to ‘build up his courage’ before asking for Jesus’ corpse to be returned. To defend or protect Jesus was a risky move for him, as it could have serious ramifications for his advancement in social, religious, and political circles. Nicodemus brought spices for the burial, including powdered myrrh and aloes, weighing approximately 70lbs in modern weight, which was an incredible amount at the time. There is no explanation as to why he contributed such a large sum of money. However, according to John, Nicodemus came to hear Jesus under cover of darkness, as if he was terrified
- Maybe he was now attempting to make up for his fearfulness.
Here were two highly respected individuals of genuine Jewish religion who were able to respond to Jesus’ teachings in an appropriate manner. Just two men could not have completed the process of burying Jesus in the two to three hours of daylight remaining before the beginning of the Sabbath. It would have been impossible. It would have been difficult to transfer Jesus’ dead corpse, and it would have taken several men to lift the stone that blocked the entrance to the tomb. Considering that Joseph and Nicodemus were both wealthy men, it is likely that they had a large number of servants at their disposal.
- They openly followed Jesus and loudly declared their allegiance, but when it came down to it, they turned their backs on him.
- At the bottom of the page, read the blue Gospel text.
- He had not anticipated Jesus to die in such a short period of time.
- However, Jesus had undergone a severe beating, which no probably resulted in major internal injuries; he had also been nailed to the crucifixion rather than bound, resulting in crippling blood loss; and he had been nailed rather than tethered to the cross.
- Pilate interrogated the centurion who had been in charge of killing Jesus in order to ascertain the facts, and he was reassured that Jesus was truly dead by the centurion’s response.
- What was it that the chief priests and Pharisees were afraid of?
- Alternatively, it is possible that Jesus was brought down from the crucifixion while still alive, snatched away by his followers, and then resuscitated
- Or that Jesus’ companions took his corpse and subsequently claimed that he had risen from the dead, as he had foretold
Either possibility would allow Jesus or his followers to assert that Jesus had fulfilled his vow to resurrect from the dead three days after his death. Pilate needed to be absolutely certain that this would not happen. At the bottom of the page, read the green Gospel text. What precisely happened when they buried Jesus is still a mystery. When a feast day was coming in Judea, the bodies of crucified persons were removed from the cross and delivered to family. After nightfall, a body was not permitted to be hung on a cross.
- the sacred character of the festival ought to be observed.
- This indicates that the body was cleaned before to being wrapped in a modest shroud made of fine linen, a procedure that is often undertaken by the female relatives of the deceased at their homes.
- Following that, the body was put on a stone shelf within the tomb.
- Everything had to be completed in the short amount of time left before nightfall since everyone involved was a devout Jew who strictly observed the Sabbath.
- This eliminates the prospect of multiple dead bodies being mistaken for Jesus’ body if Jesus’ body is the lone body in a newly discovered tomb.
- An extra safeguard to prevent the theft of Jesus’ body is mentioned in Matthew’s gospel (27:62-66): the stationing of a guard at the tomb and the sealing of the tomb, according to Matthew.
- What was the atmosphere like in the tomb?
- At the bottom of the page, read the blue Gospel text.
If no one came forward to claim it, it would be buried among other offenders in a mass grave. Mater Dolorosa, often known as the Sorrowing Mother, is a Spanish statue made of wood. Because of this, their presence is critical.
- It established them as eyewitnesses to the fact that he had been buried and was thus actually dead
- And it demonstrated that there were Galilean disciples who were familiar with, and could attest to, the specific tomb in which Jesus’ corpse had been laid in state of death. It seemed improbable that they would end up at the wrong tomb when they returned on Easter morning because of their courage and commitment.
It was important to have this information after the Resurrection when individuals indicated that Jesus was not truly dead, or that there had been a mix-up in the location where he was buried. Furthermore, if the ladies were to pay a visit to the tomb on Easter morning, they needed to know where it was located. At the bottom of the page, read the blue Gospel text.
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1. The desire to bury Jesus in the ground. Take note of the blue text. 2. Pilate’s amazement, as well as the chief priests and Pharisees’ surprise. Take note of the green text. The burial of Jesus is the third point. Take note of the red text. 4. The women who gathered at the grave. Take a look at the black letters. Matthew 27:57-6657 (NASB) When it was almost dark, a wealthy man from Arimathea, called Joseph, arrived, who happened to be a disciple of Jesus as well. 58 He went to Pilate and demanded that the corpse of Jesus be returned to him.
- Then Joseph took the corpse and dressed it in a clean linen shroud, 60 and put it in his own new tomb, which he had hewn out of the rock; and he went out of the tomb, rolling a huge stone to the door of the tomb.
- 62 63 The next day, i.e.
- “Go, make it as safe as you possibly can,” Pilate told them in response to their request for a guard of soldiers.
- 15:42-4742 (Mark 15:42-4742) And because it being the day of Preparation, i.e., the day before the Sabbath, it was late in the evening when I arrived.
- 44 And Pilate began to worry if he had already died, so he summoned the centurion and inquired of him as to whether he had already died.
- He went and bought a linen shroud, and after dragging him down from the throne, he wrapped him in the linen shroud and put him in a tomb that had been hewn out of the rock, sealing it with a stone that was rolled against the tomb’s door.
- 23:50-5650 (Luke 23:50-5650) There was now a guy called Joseph from the Jewish town of Arimathea who had arrived on the scene.
52 This man went to Pilate and demanded that the corpse of Jesus be returned to him.
54 54 It was the day of Preparation, and the Sabbath was just about to begin.
They observed the Sabbath in accordance with the law of the Lord.
As a result, he arrived and removed his body.
40 They took the corpse of Jesus and wrapped it in linen cloths with the spices, as was the Jewish custom for burying the dead at the time of Jesus’ death.
41 The garden that had grown up around where Jesus had been crucified, as well as a new tomb where no one had ever been placed before, were now in place. 42 As a result, they put Jesus in the tomb since it was the Jewish day of Preparation and because the tomb was near by.
Jesus’ Burial Tomb Uncovered: Here’s What Scientists Saw Inside
JERUSALEM According to preliminary findings, portions of the tomb where Jesus Christ’s body is traditionally believed to have been buried are still in existence today, despite the centuries of damage, destruction, and reconstruction that have occurred in the surrounding Church of the Holy Sepulchre, which is located in Jerusalem’s Old City. The tomb, which is the most revered location in the Christian world, presently consists of a limestone shelf or burial bed that was hewn from the cave’s wall, and it is the most visited site in the world.
- During the first removal of the marble cladding on the night of October 26, the restoration team from the National Technical University of Athens discovered just a layer of fill material beneath the marble.
- After being discovered intact in the middle of the night on October 28, just hours before the tomb was to be resealed, the original limestone burial bed was discovered.
- Because I was not anticipating this, my knees are trembling a little,” said Fredrik Hiebert, archaeologist in residence at National Geographic.
- Despite the fact that we can’t be certain, it looks to be visual confirmation that the site of the tomb has not changed through time, something scientists and historians have been wondering about for decades.
- To allow visitors to see one of the cave walls, a window has been carved into the southern interior wall of the shrine.
Was This Really the Tomb of Christ?
JERUSALEM Researchers have continued their investigation into the location where the body of Jesus Christ is traditionally believed to have been buried, and their preliminary findings appear to confirm that portions of the tomb are still in place today, having survived centuries of damage, destruction, and reconstruction of the surrounding Church of the Holy Sepulchre in Jerusalem’s Old City, according to the researchers.
- A limestone shelf or burial bed, hewn from the cave’s wall, serves as the tomb’s most important shrine today.
- Since at least 1555, and most certainly centuries before that, the burial bed has been surrounded by marble cladding, which is said to have been installed to prevent enthusiastic visitors from taking parts of the original rock home with them as mementos.
- The discovery of another marble slab with a cross cut onto its surface occurred while researchers continued their constant labor over the period of 60 hours.
- The fact that I’m even thinking about it is incredible.
- Despite the fact that we can’t be certain, there appears to be tangible confirmation that the site of the tomb has not changed through time, something scientists and historians have been wondering about for decades.
- To allow visitors to see one of the cave walls, a hole has been carved into the southern inner wall of the shrine.
Prof. Antonia Moropoulou, the Chief Scientific Supervisor in charge of the conservation and restoration of the Edicule, remarked, “This is the Holy Rock that has been respected for generations, but it is only now that it can be seen.”
Outside the City Walls
Traditionally, Jews were not allowed to be buried within city walls; therefore, the Gospels explicitly state that Jesus was buried outside of Jerusalem, at the scene of his crucifixion on Golgotha (“the place of skulls”). The city of Jerusalem was enlarged a few years after the burial is claimed to have taken place, bringing Golgotha and the adjoining tomb within the boundaries of the new city. In 325 A.D., when Constantine’s delegates arrived in Jerusalem to seek the burial, they were purportedly directed to a temple erected by the Roman emperor Hadrian more than 200 years earlier.
- In the words of Eusebius, Bishop of Caesarea, the Roman temple had been demolished, and excavations under it had discovered a rock-cut tomb beneath the ground.
- The Fatimids entirely demolished the church in 1009, and it was reconstructed in the mid-11th century after being completely devastated.
- An ancient limestone quarry, as well as at least half a dozen more rock-cut graves, some of which may still be seen today, were also discovered by archaeologists.
- “What they demonstrate is that this region was, in reality, a Jewish cemetery outside the walls of Jerusalem during the time of Jesus,” says the author.
Months of Restoration, Decades of Study
Traditionally, Jews were not allowed to be buried within city walls; hence, according to the Gospels, Jesus was buried outside of Jerusalem, close to the scene of his crucifixion on Golgotha (“the place of skulls”). The city of Jerusalem was enlarged a few years after the burial is claimed to have taken place, bringing Golgotha and the adjoining tomb within the boundaries of the capital. In 325 A.D., when Constantine’s delegates arrived in Jerusalem to seek the burial, they were purportedly directed to a temple erected by the Roman emperor Hadrian more than 200 years before.
According to Eusebius, Bishop of Caesarea, the Roman temple had been demolished, and excavations under it had discovered a rock-cut tomb beneath the ground level.
Following a full devastation by Fatimid forces in 1009, the church was restored about the middle of the eleventh century.
An ancient limestone quarry, as well as at least half a dozen more rock-cut tombs, some of which may still be seen today, were discovered by archaeologists during their excavations.
When it comes to the time of Jesus, “what they demonstrate is that this place was, in fact, a Jewish cemetery outside the walls of Jerusalem.” According to Dan Bahat, a former city archaeologist in Jerusalem, “We may not be absolutely certain that the site of the Holy Sepulchre Church is the site of Jesus’ burial, but we certainly do not have any other site that can lay a claim nearly as weighty, and we really have no reason to reject the authenticity of the site.”
Meet Joseph of Arimathea: Secret Disciple and Donor of Jesus Christ’s Tomb
FollowingJesus Christ has always been risky, but for Joseph of Arimathea, it was particularly hazardous at the time. The Sanhedrin, the Jewish court that sentenced Jesus to death, included him as a significant member. Joseph of Arimathea placed his reputation and his life in danger by standing up for Jesus, but his faith far surpassed his fear of losing his position in the community.
Question for Reflection
In order to avoid the Jews, Joseph of Arimathea had been a covert disciple of Christ. After the crucifixion, he went to Pilate and begged for Jesus’ corpse in a strong and unapologetic manner. Joseph took a chance on his reputation with the religious leaders in order to provide a befitting burial for his Lord. With his act of laying Jesus’ body in his own personal tomb, Joseph shown both enormous love and tremendous courage. Is it fear that prevents you from being a covert follower of Jesus? Would speaking out for your Christian religion jeopardize your professional reputation?
He is one of only two religious figures from his day who is still recognized and remembered by Christian Christians today.
Nicodemus is the other character.
Joseph of Arimathea in the Bible
In order to avoid the Jews, Joseph of Arimathea had been a covert disciple of Christ. After the crucifixion, he went to Pilate and requested for Jesus’ corpse in a bold and unapologetic way. Joseph took a chance on his reputation among the religious leaders in order to provide a proper burial for his Lord, who had died in his absence. With his act of burying Jesus’ body in his own personal tomb, Joseph shown tremendous love and great courage. Is it fear that prevents you from becoming a covert follower of Jesus Christ?
If that’s the case, keep Joseph of Arimathea’s memory in mind.
Nicaedemus is the other.
In fact, Joseph was a follower of Jesus Christ, according to all four Gospels; nevertheless, John emphasizes that this was done in secrecy (John 19:38) until the time of Christ’s burial. According to Mosaic law, the remains of individuals who were executed by hanging from a tree must not be permitted to remain on the tree for more than one night (Deuteronomy 21:22-23). Because Jesus’ death happened at three o’clock in the afternoon, there was only a small amount of time to bury him before the Sabbath began at sundown at that time.
Even though it put his life in danger, Joseph’s willingness to properly bury the deceased demonstrated that he was a faithful Jew.
Joseph of Arimathea lowers Jesus from the cross, engraving by Gustave Dore (1832-1883), from The Holy Scriptures, which includes both the Old and New Testaments: The Old Testament, by Gustave Dore Mark 15, Volume 2, 1869-1870 edition, translated from the Latin Vulgate by Antonio Martini (1721-1809), with friezes by Enrico Giacomelli, from the Latin Vulgate.
Joseph of Arimathea generously offered his new tomb as a place for Jesus to be laid to rest.
(NIV) According to Jewish tradition, Jesus’ body was anointed with spicy oils of myrrh and aloes, wrapped in a linen cloth to keep it fresh, and put in the tomb that had previously been unoccupied.
- In fact, Joseph was a follower of Jesus Christ, according to all four Gospels
- Nevertheless, John emphasizes that this was done in secret (John 19:38) until the time of Christ’s burial. The remains of individuals who were executed by hanging from a tree were not permitted to stay on the tree overnight, according to Mosaic law (Deuteronomy 21:22-23). Because Jesus’ death happened at three o’clock in the afternoon, there was only a small amount of time to bury him before the Sabbath began at sundown. Joseph of Arimathea went to Pontius Pilate and sought for possession of Jesus’ body in order to ensure that Jesus was properly buried. Although it put him in danger, Joseph’s determination to bury the deceased correctly demonstrated that he was an upright Jew. Not only did he expose himself to the possibility of ceremonial uncleanness by visiting the quarters of a pagan, but he also polluted himself under Mosaic law by handling a body alongside Nicodemus, another Sanhedrin member. In this etching by Gustave Dore (1832-1883), taken from The Holy Scriptures including the Old and New Testaments: Joseph of Arimathea pulls Jesus down from the cross: Antonio Martini (1721-1809) translated from the Latin Vulgate for Mark 15, Volume 2, 1869-1870 edition, which included friezes by Enrico Giacomelli. Images courtesy of De Agostini / Biblioteca Ambrosiana / Getty Images. For Jesus’ burial, Joseph of Arimathea generously gave his new tomb. As a result, Isaiah 53:9 was fulfilled, which stated: It was allotted to him to be buried among the evil and with the wealthy in his death, despite the fact that he had committed no violence and had spoken without dishonesty. (NIV) After being anointed with spicy oils of myrrh and aloes and wrapped in a linen cloth to keep it fresh, Jesus’ corpse was laid in the tomb that had been left vacant.
Life Lessons From Joseph of Arimathea
It is possible that our trust in Jesus Christ will cost us a lot of money in the future. Without a doubt, Joseph was despised by his contemporaries for caring for Jesus’ corpse, but he refused to let that stop him from following his convictions. It is possible that doing the right thing for God can cause hardship in this life, but it will result in eternal blessings in the next.
Key Bible Verse
John 19:38-42 (KJV) Later on, Joseph of Arimathea approached Pilate and requested the corpse of Jesus be returned to him. Now, Joseph was a follower of Jesus, but he did so in secret because he was afraid of the Jewish authorities’ reaction. He arrived and removed the body from the scene with Pilate’s consent. He was joined by Nicodemus, the man who had previously visited Jesus in the middle of the night. Nicodemus arrived with a combination of myrrh and aloes weighing around seventy-five pounds.
According to Jewish funeral practices, this was done in this manner.
They put Jesus in the tomb since it was the Jewish day of Preparation, and because it was close by and convenient.
- “Joseph of Arimathea,” or “Joseph of Arimathea.” The New Compact Bible Dictionary may be found at newadvent.org. T. Alton Bryant was in charge of the editing.
Do We Know Where Jesus Was Buried?
Several years ago, a team of archaeologists and other experts was granted permission to remove the marble covering surrounding the burial shelf in the Church of the Holy Sepulchre in Jerusalem, as part of an archaeological dig. Several individuals were excited about their tour of the tomb, which is believed by many to be the location where the body of Jesus once lay. The validity of the location, on the other hand, is subject to some doubt. Two different locations in Jerusalem have been offered as the “true” burial sites of Jesus, according to certain scholars.
Because of this, we may infer from the gospels that Jesus’ corpse was interred in the tomb of Joseph of Arimathea for three days after His death and until the day He was raised from the dead (Matthew 27:58-60).
Where Does the Bible Say Jesus Was Buried?
Following Jesus’ crucifixion, Joseph of Arimathea approached Pilate and requested Jesus’ corpse (Mark 15:43). According to Matthew 27:59-60, “Joseph took the corpse and dressed it in a clean linen cloth, and he laid it in his own new tomb, which he had carved out of the rock.” He walked away from the tomb after rolling a large stone in front of the door.” As we read in John 19:39, another disciple called Nicodemus joined Joseph and brought 75 pounds of “myrrh and aloes,” which was used to make the perfume.
Myrrh and aloes were expensive spices that were used in embalming.
During the hurried burial of Jesus’ body, the two men put some of the spices around his body.
Mary Magdalene and Mary the mother of Jesus, two of Jesus’ disciples, kept an eye on Joseph of Arimathea to observe where he buried the corpse of Jesus.
Here’s where you can get your FREE Holy Week Guide. You may have daily words of encouragement emailed to your inbox. Photograph courtesy of Getty Images/alessandrophoto.com
Who Was Joseph of Arimathea?
When Joseph of Arimathea learned of Jesus’ crucifixion, he petitioned Pilate for the body of the Savior (Mark 15:43). His request was granted, as recorded in Matthew 27:59-60: “Joseph took the corpse, wrapped it in a clean linen cloth, and laid it in his own new tomb, which he had carved out of the rock.” He made his way out from the tomb, rolling a large stone in front of the doorway.” A second disciple, Nicodemus, joined Joseph and carried with him 75 pounds of “a combination of myrrh and aloes,” according to the Gospel of John (19:39).
- Embalming spices such as myrrh and aloe were extremely expensive.
- As part of Jesus’ quick burial, the two men placed some of the spices around his corpse.
- In order to find out where Joseph of Arimathea had laid the corpse of Jesus, Mary Magdalene and Mary the mother of Jesus kept an eye on him.
- (Mark 15:47-16:1).
- photo by alessandrophoto courtesy of Getty Images
Where Is Jesus’ Tomb Located Today?
Following Jesus’ crucifixion, Joseph of Arimathea petitioned Pilate for the corpse of Jesus (Mark 15:43). His request was granted, as recorded in Matthew 27:59-60: “Joseph removed the corpse, wrapped it in a clean linen cloth, and laid it in his own new tomb that he had carved out of the rock.” He left after rolling a large stone in front of the tomb’s entrance.” In John 19:39, we discover that Joseph was joined by another disciple called Nicodemus, who carried 75 pounds of “a mixture of myrrh and aloes.” Myrrh and aloes were two expensive spices that were utilized in embalming.
- Such a lavish sum was given in celebration of Jesus’ kingship.
- At sunset, when the Jewish Sabbath began, all work of any type was prohibited.
- They returned home to prepare spices and perfumes (Luke 23:56), intending to return the next day at daybreak to finish a more thorough anointing of Jesus’ corpse (Mark 15:47-16:1).
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How Long Was Jesus Buried?
According to our calculations, Jesus’ body was in the tomb from Friday evening before sunset until the early hours of Sunday morning, a total of around two and a half days in total. Due to the fact that in their culture, a part of a day was considered to be a whole day, a first-century Jew would have perceived the same time period as representing three days. It is important to note that when the Bible says He rose “on the third day” (1 Corinthians 15:4), it is referring to the first day of the week being Friday, the second day being Saturday, and the third day being Sunday.
Prepare for the Jewish Sabbath by observing Preparation Day on Friday, the day prior.
in the morning today.
According to Matthew 27:57-60, Joseph of Arimathea requested Jesus’ body from Pilate “as nightfall drew” and had it deposited in the tomb by Pilate.
Every one of the gospel writers specifies that the first persons to learn of Jesus’ resurrection did so at the crack of dawn on Sunday, the first day of the week that we name Sunday (Matthew 28:1,Mark 16:2,Luke 24:1,John 20:1). Photograph by Mads Schmidt Rasmussen on Unsplash.com.
Who Were the First People to Arrive at Jesus’ Empty Tomb?
Walking approached the tomb on Sunday morning, Mary Magdalene, Mary mother of James, and Salome fretted and discussed who would be the one to raise the big stone that had sealed the entrance. The team was astonished to see that the stone had already been rolled away when they got on the scene (Luke 24:1-2). The women were even more taken aback when they discovered that Jesus’ corpse had vanished. During the time they were still standing there, perplexed by what had transpired, an angel of the Lord arrived in white clothes that glowed like lightning and declared, “He is not here; he has risen!” ‘Remember what he said to you when he was still with you in Galilee: ‘The Son of Manmust be given into the hands of sinners, be crucified, and on the third day be risen again'” (Luke 24:6-7).
- They reported what they had witnessed to the disciples, but only Peter and John were convinced.
- In John 20:9, it is said that they “still did not comprehend from the Scriptures that Jesus had to be raised from the dead.” Mary Magdalene stayed at the empty tomb, her tears streaming down her face.
- When Jesus appeared, she mistook Him for the gardener and inquired as to whether or not he had removed Jesus’ corpse from the scene.
- Her faith in Jesus inspired her to inform the disciples that He was still alive, and she hurried to deliver them the good news, proclaiming, “I have seen the Lord!” (John 20:10-18).
Still Good News
They fretted and discussed who would move the large stone that blocked the entrance to the tomb on Sunday morning as Mary Magdalene, Mary mother of James, and Salome headed approached it. The team was taken aback when they arrived to see that the stone had already been pushed aside (Luke 24:1-2). They were even more taken aback when they discovered that Jesus’ corpse had vanished. During the time they were still standing there, perplexed by what had happened, an angel of the Lord arrived in white clothes that glowed like lightning and declared, “He is not here; he has risen!
The ladies ran away from the tomb, afraid and befuddled.
After witnessing the empty tomb, Peter went away, perplexed as to what on earth had taken place.
She was filled with anguish when she realized that someone had taken her Lord’s corpse.
After that, Jesus addressed her by her given name, “Mary. Teacher!” she cried out as she recognized His voice and turned to face Him. “I have seen the Lord!” she exclaimed as she hurried to inform the disciples that He was alive, and she ran to bring them the wonderful news (John 20:10-18).
BBC – The Passion – Articles
After the Crucifixion, Joseph of Arimathea, a wealthy Jewish businessman, buried the corpse of Jesus Christ in his own tomb. The man himself is the subject of several stories, including one that he traveled to Britain with the child Jesus and another that, after the Crucifixion, he transported the Holy Grail to Glastonbury, Somerset, where he constructed the world’s first Christian temple.
The story of Joseph of Arimathea
The tale of Joseph of Arimathea is recorded in each of the four gospels of the New Testament. Joseph was a wealthy man who came from the Judean town of Arimathea. A nice and just man who managed to be a member of the Council (the Sanhedrin) while also being a covert supporter of Jesus – which is why he did not participate in the Council’s persecution of Jesus. Immediately following Jesus’ death, Joseph petitioned Pilate for permission to remove Jesus’ body and properly bury it. The permission was obtained, and the body was removed from the scene.
When they buried Jesus, they did so in an unfinished tomb that may have been meant for Joseph himself, and it was secured by a large stone rolled against the doorway.
What the Bible says about Joseph of Arimathea
When it was almost dark, a wealthy man from Arimathea, called Joseph, arrived, who happened to be a disciple of Jesus as well. He went to Pilate and requested the body of Jesus, and Pilate agreed and commanded that it be delivered to him. So Joseph removed the body and covered it in a clean linen cloth before burying it in his own new tomb, which he had hewn out of the rock for himself. He then walked away from the tomb, having rolled a massive stone to the entrance. Matthew 27:57-60 (NASB) At sunset, and because it was the Day of Preparation, which was the day before sabbath, Joseph of Arimathea, a respected member of the council who was also eagerly anticipating the coming of God’s Kingdom, went confidently to Pilate and demanded that the corpse of Jesus be returned to him.
- When he learnt from the centurion that he had died, he gave Joseph the corpse he had been holding onto.
- Then he rolled a stone against the tomb’s door, which opened.
- In this situation, there was a noble and upright man named Joseph, who, even though he was a member of the council, did not agree with their plan and approach.
- This man went to Pilate and demanded that the corpse of Jesus be returned to him.
- Luke 23:50-53 (KJV) Following these events, Joseph of Arimathea, who was a follower of Jesus, albeit a hidden disciple because to his dread of the Jews, petitioned Pilate to allow him to remove the corpse of Jesus from the scene.
- Nicodemus, who had initially arrived at Jesus’ home in the middle of the night, returned with a gift of myrrh and aloes, which weighed around one hundred pounds.
- In the spot where he had been crucified, there was now a garden, and in the garden, there was a new tomb, into which no one had ever been placed before him.
As a result, because it was the Jewish day of Preparation, and because the tomb was nearby, they lay Jesus in that location. John 19:38-42 (KJV)
The legends of Joseph of Arimathea
The historical figure Joseph of Arimathea, however, is significantly more complex than what is revealed in the gospels. Other tales have sprung up around him, and they are all fascinating.
- He was the first person to introduce Christianity to Britain, having been dispatched by St Philip with other followers
- He constructed Britain’s first church (some believe this was the world’s first church)
- And he was the first person to be martyred for his faith. He was Mary’s uncle, and so Jesus’ great-uncle
- He was also Mary’s brother. he was a merchant who traveled to England in order to purchase Cornish tin
- He brought Jesus with him to England when Jesus was a teenager (local legends claim that among the places they visited were St Just in Roseland and St Michael’s Mount)
- He brought to England two vials containing the blood and sweat of Jesus (or two vials containing the sweat of Jesus)
- He brought the Holy Grail to England and hid it in a well at Glastonbury, now known
Joseph was related to Jesus
As a member of St Philip’s missionary team, he was the first person to bring Christianity to Britain; he also constructed Britain’s first church (others believe it was the world’s first church); and he was the first person to convert to Christianity. Jesus’ great-uncle since he was Mary’s uncle and hence Jesus’ great-uncle. He was a merchant who traveled to England in order to purchase Cornish tin; he brought Jesus with him to England when Jesus was a teenager (local legends claim that among the places they visited were St Just in Roseland and St Michael’s Mount); he brought to England two vials containing the blood and sweat of Jesus (or two vials containing the sweat of Jesus); he brought the Holy Grail to England and hid it in a well at Glastonbury, now known as
Joseph of Arimathea in England
In the West of England, there are two well-known stories regarding Joseph’s trips, both of which are true. However, when historians examined the data, they discovered that Joseph of Arimathea was not mentioned until the 13th century at the earliest. The link of Joseph of Arimathea with Glastonbury has been seen as an intentional attempt to elevate the standing of Glastonbury by connecting it with such a distinguished individual.
Joseph visited England with the young Jesus
One of the most persistent tales of early English Christianity is that Joseph of Arimathea traveled to the West Country of England with a teenage Jesus, according to which the two met. In both Somerset and Cornwall, Joseph and Jesus are said to have made a surprise visit. Van Morrison, a contemporary troubadour, has set the legend to music with his song Summertime in England, which was released in 2011. Why don’t you come down to Avalon with me? In the Church of St. John, during the summer months in England.
- Summertime In England is a song by Van Morrison from the album Common One.
- However, this poem by William Blake, which is based on the same event and was notably put to music by Sir Hubert Parry as ‘Jerusalem,’ is considerably more well-known: And did their feet in ancient times walk along the lush hills of England’s mountains?
- Do you know whether the holy visage shone out onto our misty hills?
- Bring me my flaming gold bow, please!
- Bring me my spear, please!
Immediately, bring me my chariot of fire! I will not give up the mental battle, nor will my sword fall asleep in my hand, until we have completed the construction of Jerusalem in England’s beautiful and peaceful country. William Blake was a poet and artist who lived in the 18th century (1757-1827)
The legend of the Glastonbury Thorn
The Glastonbury Thorn (Crataegus monogyna’Biflora’) is a kind of hawthorn that blooms twice a year, in the winter and spring – or, if the conditions are right, around Christmas and Easter – and is native to the United Kingdom. According to mythology, Joseph of Arimathea became a missionary following the death of Jesus and was finally dispatched to England to teach the Gospel to the people there. He brought the Holy Grail, as well as his pilgrim’s staff, with him. After arriving in England, he proceeded to the town of Glastonbury.
- The conversion of many to Christianity occurred over time, including an estimated 18,000 in a single day in Wells, where Joseph was stationed.
- Joseph went on to establish Glastonbury Abbey, which is still standing today.
- It is reported that the Glastonbury Thorn flowers on Christmas Day every year, and that the flowers bloom from the plant in the graveyard of St John’s Church in Glastonbury.
- The stained glass window of St John’s Church commemorates Joseph of Arimathea, who lived in the first century AD.
The Burial of Christ’s Body
The death and resurrection of Christ are frequently emphasized, but the Lord’s burial receives little attention in the Christian community. Paul, on the other hand, states that the gospel of Christ includes the Savior’s death, burial, and resurrection (1 Cor. 15:3-4). After Jesus Christ died on the cross, his corpse was taken and interred in the tomb of Joseph of Arimathaea, a wealthy nobleman who was a member of the Hebrew Sanhedrin and who had recently built a new, unused tomb for him. Following this, according to the apostle Matthew, a wealthy businessman from Arimathaea, called Joseph (who was also a follower of Jesus), went to Pilate and requested that the corpse of Jesus be released.
He took the body, wrapped it in a clean linen cloth, and put it in his own new tomb, which he had carved out of the rock: and he went out of the tomb, rolling a huge stone to the door of the tomb, and disappeared into the wilderness (Mt.
Here are some intriguing and essential realities about the burial of Jesus Christ that you should know.
The Bodies of Criminals
The burial of Jesus’ body in the way detailed above was a profoundly unique operation from the perspective of a strictly human being. Rome executed Christ at the instigation of rebellious Jews, who demanded that he be crucified (Acts 2:23). According to the Latin poet Horace, it was common practice in ancient Rome to keep a corpse on a cross until it decomposed completely. He told about crucified slaves “feeding crows on the cross” and how they were tortured (Epistle1.16.46-48). In contrast, it was the Jewish tradition that anyone sentenced to death by the Sanhedrin was: not to be buried in the sepulchers of their forefathers, but in two separate burial grounds designated by the council, one for those who were slain by the sword and strangled, the other for those who were stoned and later hanged or burned (Lightfoot, 2.374; emphasis original).
- The burial site of executed criminals was located outside the city of Jerusalem, according to one researcher, in a “region far outside the city of Jerusalem” (Lane, 578).
- Also emphasized is that for Pilate “to give the body of a convicted criminal — especially one condemned for high treason — to someone other than a family was very rare” at the time (Wessel, 8.785).
- As a result, every precaution would have been taken to ensure that the body was not removed away by authorities.
The Burial of Christ
The burial of Jesus’ body in the way detailed above was a fundamentally unorthodox operation from the perspective of a merely human perspective. Christians believe that Christ was crucified by Roman authorities at the insistence of rebellious Jews (Acts 2:23). In the words of the Latin poet Horace, it was common practice in ancient Rome to leave a body on a cross until it rotted away. Crucified slaves “feeding ravens on the cross,” he said, was a metaphor for his point of view (Epistle1.16.46-48).
“We consider it a responsibility to bury even our foes,” the Jewish historian Josephus remarked (Wars3.8.5).
The remark made by Professor Lane is backed up by ancient Jewish texts.
It is difficult to understand why the governor would allow the body of this Jesus, who had caused such a commotion across the region, to be given to anyone—especially in light of the fact that Christ had prophesied his own resurrection.
Following that, the chief priests and Pharisees described the situation to Pilate: “Sir, we recall that deceiver’s statement, made while he was still alive, that “after three days, I shall rise again.” If possible, command then that the sepulcher be guarded for at least the next three days, lest his followers come to take him away and tell the people that “He has risen from the dead,” and the last deception will be much greater than the first (Mt.
Although Christ’s opponents almost doubt meant for his tomb to be that of a common criminal (he was crucified between two thieves), it is extremely astonishing that a prophet seven hundred years earlier predicted that the Lord would be buried with the “rich” (in the company of the wealthy). As has previously been noted, this is plainly at odds with what would be expected under normal circumstances. A forecast of this kind couldn’t possible have happened by coincidence. It couldn’t possibly have happened.
He, on the other hand, who knows “the end from the beginning” is able to look into the future, cause it to be written, and see it through to completion (Isa.
Due to the possibility that some, most likely in opposition to the idea of the resurrection, would assert that Christ had not been raised but that the site of his tomb was merely unknown or had been misdiagnosed, it was critical that the tomb’s location be clearly known at all times.
However, given the current situation in Jerusalem, such point of view is no longer viable. Christ was laid to rest in the tomb of a wealthy and powerful man. His burial was not veiled in secrecy, as some had claimed.
The Seal of Jesus’ Tomb
In addition, a Roman seal was used to designate and certify the tomb’s location. For example, if it was necessary to seal a door, it was first fixed with a ligament, over which was poured a layer of well-compacted clay, and then imprinted with the seal, so that any violation of it would be found immediately (Job 38:14; Song 4:12; Mt. 27:66). (McClintock, 9.492-493). If we presume that the Romans did not keep records of such vital material, we are assuming the ludicrous. So the burial of Jesus is of paramount importance because it is inextricably linked to both the Savior’s death and his resurrection, as well as the Savior’s death and resurrection.
Was Jesus Embalmed?
There is one additional point to consider, and it deserves considerable consideration. It is widely believed that Jesus’ corpse was embalmed after his death. The term “prepared of the Lord’s body” is never used in connection with the preparation of the Lord’s body. Certainly, he was not embalmed in a manner similar to that used by the Egyptians, in which the remains were mangled after they were buried (see Morris, 496, 730). When spices were available, the Jews used them to anoint the corpse of the deceased.
- However, there is a crucial point to note.
- Acts 2:25-28) as a result of his resurrection.
- Because they had not anticipated Jesus’ resurrection, the disciples did not devise some bizarre scheme to seize his corpse and announce that he had been raised from the dead after his death.
- However, on the Sunday after his death (and for the next 40 days), the sight of him alive prompted them to place their confidence in the rising Christ.
- Christianity is founded on the resurrection of a crucified and buried Lord.
Laid in Another Man’s Tomb? Why?
After his death, the corpse of Jesus was buried in Joseph of Arimathea’s tomb, which was a new tomb, in which no one had been laid before, and which had been hollowed out of a rock. According to Isaiah 53:9, just as Jacob the patriarch was respectfully buried by his son Joseph, Christ, who is sometimes referred to as Israel, was honorably interred by another Joseph, this time a “wealthy” man, thereby fulfilling the prophesy. Christ was laid to rest not in his own tomb, but in “another’s,” which is a symbol of his humbling humility.
Consequently, it indicates whatever he did and endured, as well as what was done to him, were not for his own benefit but for the benefit of others.
Christ was put in a “new” tomb, symbolizing the fact that he is the one who makes all things new.
When Christ takes up residence in the hearts of mankind, old things pass away and all things are made new.
It could not be said that he rose from the dead because another man did, or that he rose from the dead because another body touched him (2 Kings 13:20).
Additionally, a large stone was rolled at the entrance of this new tomb hewn out of rock, and this stone was sealed by Jews themselves, ensuring that no pretense could be made of fraud or imposture in this matter was possible.
Adapted from John Gill’s A Body of Doctrinal Divinity, Book 5, Chapter 3, which may be found here.