What Happened When Jesus Died

4 Phenomenal Events that Happened when Jesus Died (Session 12 – Matthew 27:41-52)

“They nailed him on a cross” (John 19:1). He wasn’t the first person to die on a crucifixion; it’s believed that by the time of Christ, the Romans had crucified 30,000 individuals in Palestine alone, according to historical records. He would not be the first to do so. To the contrary, Jesus was the only One who could and did suffer on a cross for the sins of a lost world, “the righteous for the wicked, so he may bring you to God” (Romans 3:25). (1 Pet. 3:18). In order to demonstrate the one-of-a-kindness of Jesus’ death, Matthew narrates four extraordinary incidents that occurred immediately after Jesus died.

According to John MacArthur, these incidents serve as God’s own commentary on the crucifixion.

The Darkness

As a result, “from noon till three o’clock in the afternoon, darkness fell over the entire area” (Mark 15:25), and Jesus was crucified at 9 a.m. (Mark 15:25). (Matt. 27:45). The relevance of this: Darkness is commonly used as a symbol of judgment in the Old Testament (see Amos 5:18; 8:9). Remember that the ninth plague of the exodus event was a three-day period of darkness over the country of Egypt, a darkness that could be felt by the people of Israel (Ex. 10:21-22). Next the plague of darkness, the firstborn sons were killed in the following year (Ex.

  1. Death was preceded by a period of darkness.
  2. What is the importance of this?
  3. The presence of darkness as a manifestation of divine judgment draws attention to the substitutionary aspect of Christ’s sacrifice.
  4. 3:13; 2 Cor.
  5. 2:24).

The Curtain

This is what happened: “From top to bottom, the curtain of the sanctuary was ripped in half” (Matt. 27:51). The relevance of this: Some Bible scholars believe that this was the curtain that divided the court of the Jews from the court of the Gentiles in the time of Jesus. According to Ephesians 2:14, where Paul claims that Christ has knocked down the dividing wall between Jews and Gentiles, this would make sense in light of the passage. Other Bible scholars, on the other hand, think that this was the curtain that separated the holy of holies from the other portions of the temple in Jerusalem.

Worshipers were never permitted to enter the holy of holies; only the high priest was permitted to do so once a year (Lev.

16). This act of ripping down the temple curtain symbolizes how Christ has made the way to God open for everyone who believes in him. The fact that the curtain was torn from top to bottom indicates that this was the result of divine intervention rather than human effort (see Heb. 9:12; 10:19-20).

The Earthquake

What happened was as follows: “The ground trembled, and the rocks broke” (Matt.27:51). The significance:Earthquakes were regular in Palestine, albeit this one was unlike any other that had occurred previously. The timing of the incident, as well as the events that followed, imply that it was a supernatural occurrence. Earthquakes were frequently associated with supernatural revelation or a one-of-a-kind act of God in the Bible. Moses reported that “the entire mountain trembled fiercely” when God came to him on Mount Sinai to deliver him His law (Ex.

Warren Wiersbe draws a connection between the earthquake that occurred during Jesus’ execution and the Sinai event, arguing that the earthquake at Calvary represented the fulfillment of the demands of the law in Christ.

Because of the earthquake, according to Stuart Weber, it symbolized “the magnitude of the ‘earth-shaking’ upheaval that had just taken place with the tearing of the iron curtain.” (From the Holman New Testament Commentary)

The Dead Raised

This is what happened: “Many bodies of saints who had fallen asleep were revived from their tombs,” according to the account (Matt. 27:52). The significance: It is believed that the earthquake was the catalyst for the opening of the tombs in this location. The miracle consisted of the resurrection of a large number of saints from the dead. These would have been saints from the Old Testament. This evidence of Jesus’ victory over death is shown through these resurrections. Their resurrection serves as a foretaste of what will occur at the end of time, namely the last resurrection of which Paul writes in 1 Thessalonians 4:16: “the dead in Christ shall rise from the grave” (see also 1 Cor.

As a result, they represent the hope that all believers have as a result of the death and resurrection of Jesus Christ.

Mike Livingstone works as a content editor for the Explore the Bible products offered by Lifeway.

5 Miraculous Things that Happened when Jesus Died on the Cross

It’s a good Friday. It was a watershed moment in history. Jesus died on the cross for our sins. This is for you. As well as me. There was no other way for the door to be opened for us to have a connection with God other than via the forgiveness of our own sin, which was accomplished by Christ’s sacrifice on our behalf. And it was a day of marvels, to say the least. During Jesus’ death on the cross, the following five miraculous events occurred: – “Darkness descended across the entire land.” 27:25 (Matthew 27:25) From 12 p.m.

  • on Saturday, the sky were overcast.
  • This was a really realistic depiction of the physical and spiritual darkness that may result from a lack of faith in Christ.
  • – The Temple curtain, which protected the entrance to the Holy of Holies, the real dwelling place of God among the people, was ripped in half from top to bottom at the same time that Jesus took his final breath.
  • Because of the sheer immensity of the veil, it would have been impossible for any person to separate it into two pieces.
  • The ultimate sacrifice was made by Jesus, and as a result, the curtain, or division, was no longer required.
  • Matt.
  • A massive earthquake struck the region at the very moment Christ died on the cross.

The entire world cried out for the Savior’s death on the cross.

– Graves were opened, and the saints emerged, and following the resurrection, they appeared to a large number of people.

When Jesus died, the dead rose from their graves.

He reminds us once more that Christ’s final victory over death was a victorious one.

His victory over sin and death is unassailable!

As more people became aware of who Jesus truly was, the truth was exposed to them, and they could no longer deny it, ‘When the centurion and his companions, who were guarding Jesus, saw the earthquake and everything that had transpired, they were startled and said, ‘Surely he was the Son of God!” reads Matthew 27:54.

  1. The Truth had the ability to transform people’s lives.
  2. To provide new beginnings, fresh starts, forgiveness, and a sense of purpose.
  3. 10:9) That is all there is to it.
  4. The most compelling narrative that has ever been told This is an incredible sacrifice.
  5. Love that is extravagant.
  6. 2 Corinthians 9:15 Debbie McDaniel is a writer, a pastor’s wife, and the mother of three extraordinary children (and a lot of pets).

Join Debbie Webb McDaniel on Fresh Day Ahead’s Facebook page, Debbie Webb McDaniel, each morning for daily encouragement in living strong, free, and hope-filled lives. You may also find her on Twitter and Instagram.

What Happened after the Cross and before the Resurrection?

This is a thought-provoking and significant question. Those associated with the so-called “Faith Movement” have a version of this that is wholly incompatible with biblical teaching. “Do you believe that the punishment for our sin was to die on the cross?” Frederick K.C. Price, a key instructor in the “Faith Movement,” has asked. If it were the case, the two robbers would have been forced to pay your debt. No, the penalty was to be sent into Hell itself, where they would spend the rest of their lives alienated from God.

  • 2).
  • This is not in accordance with what the Bible says.
  • The work Jesus had to accomplish after the crucifixion and before the Resurrection was critical and must not be overlooked.
  • In the same way, He who descended is also the One who climbed far above all the heavens, in order that He may fill all things.” (See also Ephesians 4:8–10).
  • The fact that Jesus used a real person name indicates that this was not a parable.
  • The story tells of a place called Hades, which served as both a haven and a source of torment for the characters.
  • If the individual was a believer, he was taken to Abraham’s bosom, where he found comfort and rest (Hebrews 11:13).
  • When Jesus died, He descended to Hades into Abraham’s bosom, the place of comfort, and proclaimed liberty to those who had died in faith.
  • To this day, the nonbeliever will go to the torment compartment of Hades, to await the Great White Throne Judgment described in Revelation 20:13–15: “The sea gave up the dead who were in it, and Death and Hades delivered up the dead who were in them.
  • Then Death and Hades were cast into the Lake of Fire.
  • And anyone not found written in the Book of Life was cast into the Lake of Fire.”

What Happened After Jesus Died? – Resources

We know from Jesus’ response to the thief that when someone dies, they are instantly brought into the presence of the Father. “Truly I say to you, today you will be with Me in Paradise,” says Jesus in Luke 23:42. “Truly I tell to you, today you will be with Me in Paradise.” This remark also informs us that Jesus died and was resurrected by His Father. Beyond that, we know virtually nothing about Jesus’ whereabouts over those three days. It’s important not to read too much into a parable or narrative, as this might lead to confusion.

  1. When reading Jonah 2:2, some versions say “from the depths of Sheol,” another translation reads “from the depths of hell,” and still another says “from the tomb,” according to the Bible.
  2. Later in the book of Jonah, in verse 6, we are told that his “life was pulled up from the pit.” Some interpreters believe that this is an allusion to the place called Hell.
  3. According to the Hebrew mindset, sheol is not a realm of punishment but rather of death, where the soul awaits resurrection and judgment.
  4. He is using imagery to describe how he felt exactly the same as if his body had been buried in the soil (grave) and he had been imprisoned there for all time.
  5. If someone wishes to think that He went to hell, the passages might provide evidence for that belief.
  6. Examine the passages in question.
  7. “‘He ascended,’ what does it imply unless it means that He likewise sank into the lower regions of the earth,'” says Ephesians 4:8-10.
  8. However, once again, the most straightforward interpretation of this phrase is that Jesus ascended into the heavens after first having dropped into the ground beneath him, into the grave.
  9. The Bible states in I Timothy 3:16 that Jesus “was seen by angels.” After His resurrection, He was indeed seen by angels, as is plainly indicated in all three synoptic gospels immediately following His death (Matthew 28:6; Mark 16:6; Luke 24:6).
  10. There is absolutely no basis for making such an assumption.
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In order to bring us to God, Christ had to die in our place in order to be raised from the dead in the spirit, after having been put to death in the flesh but made alive in the spirit; through which He also went and made proclamation to the spirits now in prison, who had once been disobedient, while the patience of God waited in the days of Noah, during the construction of the ark, in which a few, that is, eight people were brought safely through the water.” “In which also He went and made proclamation to the spirits now in prison,” they say, referring to the verses in question.

  • According to legend, Jesus descended into Hell and preached to the souls of the damned.
  • There is no indication in the Bible that a lost soul who has died receives a second opportunity at redemption.
  • However, there is another reading of this verse that is more logical.
  • The term “brought alive” is a passive verb, which means that someone other than Jesus was responsible for bringing Jesus back to life.
  • In either case, the Spirit had to have played a role.
  • As a result, the same Spirit who raised Jesus as a testament “in order that He may bring us to God” also spoke to those souls who are now in jail in Noah’s day; and they are in prison because they did not listen to the preaching when it was being given to them at the time.

It is said in Luke 16:26 that lost spirits are withdrawn and restrained, and this is supported by the Bible: Furthermore, a wide gap has been established between us and you, in order that anyone who seek to pass over from here into you will not be able to do so, and that none who wish to cross over from there will be able to do so.” Jesus did not go to hell for those three days, according to the Bible, which is not mentioned anywhere else.

In actuality, virtually little is said about what transpired during the event.

When He left the presence of the Father, the Spirit revived His body three days later (in the same way that our bodies will be raised—the first-born from the grave, as stated in Col.

1:18; see also John 11:25). The difference is that God did not allow Jesus’ corpse to rot because of his sacrifice (exactly the promise found in Psalm 16:10 above.) John Piper has provided an excellent response to this question:

Did Jesus Spend Saturday in Hell?

Written by John Piper “He was crucified, died, and was buried,” according to the Apostles’ Creed. He was sent into the depths of hell. Jesus Christ resurrected from the grave on the third day.” This sentence can be interpreted in a variety of ways. I merely want to contemplate the conventional interpretation that Christ went to the land of the dead in order to preach the gospel to Old Testament saints in order to set them free to enjoy the fullness of the experience of eternity. This is the viewpoint expressed in the Catholic Catechism, as well as by many Protestants.

The majority of the argument is based on two verses in 1 Peter.

(1 Peter 3:18-20) (6) For this reason, the gospel was preached even to the dead, so that, even though they were judged in the body, as humans are, they may live in the spirit, as God does.” 1 Peter 4:4-6 (New International Version) In reference to 1 Peter 3:19, I interpret these words to signify that Christ, via the voice of Noah, went and spoke to that generation, whose spirits are now “in jail,” that is, in hell, according to my interpretation.

  • So, Peter does not claim that Christ preached to them while they were imprisoned, as some have suggested.
  • In light of what Peter said earlier about the spirit of Christ speaking through the prophets of old, I believe this is the more natural interpretation of the verse that is being promoted.
  • (10:10–11; 1 Peter 1:10–11) In reference to 1 Peter 4:6, I interpret the phrase “preached to the dead” to refer to individuals who have died after having heard the gospel preached to them.
  • According to J.
  • D.
  • As a result, I believe that there is no textual basis in the New Testament for the assertion that Christ spent the time between Good Friday and Easter teaching to people who were imprisoned in hell or the underworld.

For these and other reasons, I believe it is preferable to remove the phrase “he fell into hell” from the Apostles Creed rather than interpreting it in a way that is more acceptable, as Calvin did. (This post was first published on theDesiring God Blog.) Image courtesy ofDiego PHonUnsplash

Jesus Died – And Then What Happened (Published 1988)

The New York Times Archives is credited with this image. See the article in its original context from April 3, 1988, Section 4, Page 1 of the New York Times Magazine. Purchase Reprints It is only available to home delivery and digital customers who have access to the TimesMachine. Concerning the Archive This is a scanned version of a story from The Times’s print archive, which was published before the publication of the newspaper’s online edition in 1996. The Times does not modify, edit, or update these stories in order to preserve the integrity of the original publication.

In other words, if Christ has not been risen, then our preaching has been in vain, and your faith has been in vain as well.

Paul’s epistle to the Corinthians are likely to be heard in the thoughts of clergy members as they prepare their Easter sermons, no matter where they are in the world.

At the time of Paul’s letter to the Corinthians, he was worried about divisions that had already erupted about the significance of the Resurrection.

Celsus, a Roman critic of Christianity who lived toward the end of the second century, declared that the appearances of Jesus after his death, as recounted in the four Gospels, were dreams, tall tales, or hallucinations – the products of fancy, ambition, or wishful thinking – rather than real events.

  • On one thing, however, nearly all academics are in agreement.
  • It is the term that academicians use over and over again: “Something occurred.” But what precisely is it?
  • Robert H.
  • “I take the Resurrection quite literally,” Dr.
  • The Reverend F.
  • Schuller’s view of the Resurrection as an actual bodily event.
  • While Unitarianism relies on a diverse variety of religious and humanist ideas, Dr.

According to the Rev.

Schuller’s Crystal Cathedral in Garden Grove, California.

The results were overwhelmingly positive.

Perry, on the other hand, has a somewhat different viewpoint on the Resurrection, having taught classes on it for many years.

In the first place, the church’s claim that Jesus resurrected from the grave appears to run counter to the scientific worldview of today.

For the most part, the first dividing line distinguishes those whose comprehension of natural science leads them to believe that there is no prospect of divine involvement in the course of human history.

Even believers, however, are presented with the dilemma of discrepancies from time to time.

Who went to the grave, and what did they find there was a mystery.

When and where are they taking place?

What were the responses of his fans to this news?

Examples include the Gospel of Mark, which is usually regarded as the earliest Gospel to be written.

The ladies depart, scared to tell anybody what they’ve done.

In the book of Matthew, two women walk to the well-guarded tomb of Jesus at the crack of dawn and appear to witness the stone being moved away from the entrance by an angel, according to the text.

Several women visit the unsecured and open tomb described in John’s Gospel; one of them meets no angel at first and alerts Peter and John, who then check the tomb.

He only appears in Galilee as a result of an additional ending.

So, are these discrepancies to be regarded as just incidental, as some interpreters contend?

All that remains for those who believe in the literal reality of Scripture is a challenge of reconciling the seeming discrepancies in the text.

Harold Hoehner, a New Testament professor at Dallas Theological Seminary who styles himself as a biblical “inerrantist,” claims that the Gospels are more persuasive because of their discrepancies with one another.

A interview with Grant Osborne, a professor of theology at Trinity Seminary in Deerfield, Ill., concerning his book “The Resurrection Narratives,” is peppered with allusions to deconstructionism and the concept of “reader-response theory.” Dr.

Given that each Gospel writer chooses to stress different parts of the Christian message, information that is included in one narrative may be skipped over or exaggerated in another.

Osborne, on the other hand, feels that the texts are devoid of substantial discrepancies in the end.

They are having a considerably more difficult time identifying the historical core among the modifications and embellishments that have developed over time and have been included into the Resurrection accounts.

Therefore, scholars are most interested in the passages that refer to the empty tomb and the appearances of Jesus; these are the passages that occupy these scholars.

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According to some historians, the variations between these tales are significant enough to suggest that the legends about the empty tomb were inserted later.

For Marxsen, the miraculous Easter event is not the Resurrection of Jesus himself, but the Resurrection of faith in “the cause of Jesus.” He believes that the precise cause of this religion is beyond historical research and thus doesn’t matter.

Despite the fact that these academics speak about the continuation of Jesus’ life and Jesus’ victory over death, they are reluctant to state that these things were accomplished because a body was raised from the tomb.

Marxsen contends that insisting on the value of such historical and tangible evidence is to belittle Christian religion as a “business endeavor.” These points of view are met with vehement hostility.

Moreover, they acknowledge that it is impossible to think of an ascended body unless it is in some mysterious or, as St.

Truth According to the Bible These writers, on the other hand, maintain that both the empty tomb and the appearance accounts are the result of objective, external occurrences, and that the Gospel authors did not refer to an empty tomb and the Resurrection when they were truly referring to faith.

  • Despite the fact that interpreters such as Mr.
  • Those who do not believe are also concerned about whether the message is being made relevant for those who do believe.
  • Perry explains.
  • Church is also concerned that the abstract arguments for and against the Resurrection would not ultimately fulfill the needs of his congregation, which he describes as follows: As an alternative, he has frequently talked about the significance of the Resurrection for Peter.
  • Church, is a metaphor of our own human frailty.
  • Dr.
  • Perry will unavoidably begin with the empty tomb as his starting point.
  • According to Mr.
  • He said that the ladies were seeking for Christ among the dead, and that contemporary Christians do the same when they believe the Resurrection to be a thing of the past.

A dead Jesus causes no offense, but the Resurrection shows that there is a live Jesus who confronts Christians today, according to him. According to Mr. Perry, “the good news is that Jesus is not in the tomb, since it is in the past.” We are looking forward to him arriving in Galilee before us.’

What happened in the last hours before Jesus’ death?

The last hours before Jesus’ death were spent with His followers, in the Garden of Gethsemane, on trial, journeying to His place of crucifixion, and ultimately hanging on the cross. The night before He died, Jesus and His followers celebrated Passover in the upper room of a dwelling (Luke 22:7-13). (Luke 22:7-13). Before they began supper, Jesus showed His followers His compassion for them by bending down and washing their feet—a chore normally designated for the lowliest household servant (John 13:1-5).

  • Jesus’ act of service included Judas Iscariot, who would later leave supper in order to betray Jesus.
  • This specific Passover commemorates Jesus’ inauguration of the Lord’s Supper (Communion) (Communion).
  • (Matthew 26:26-29).
  • When supper was finished, Jesus and His disciples moved to the Garden of Gethsemane, where Jesus spent time in anguished prayer, anticipating the events that would soon occur.
  • (Luke 22:45-46).
  • Jesus was then arrested, accused of blasphemy, and put on trial.
  • Beginning before 6:00am, Jesus was subjected to harsh interrogation, beaten, spit on, mocked, brutally whipped, and finally convicted and made to carry His cross to His own crucifixion.

While on the cross, Jesus spoke to people, including one of the two thieves who hung beside Him.

(Luke 23:39-43).

(John 19:26-27).

(Mark 15:33).

While this is a description of Jesus’ last hours before His crucifixion and death, it does not describe His final hours on earth.

He stayed on earth 40 days (Acts 1:3), then ascended into heaven to rule at the right hand of the Father (Luke 24:50-51).

The entire account of Jesus’ final hours before His crucifixion, His death, and His resurrection is recorded in all four Gospels: Matthew 26–28; Mark 14–16; Luke 22–24; John 13–21.

Related Truth: What is the passion of Christ? What legal trials of Jesus led to His crucifixion? What are the last seven sayings of Christ and what do they mean? What is the significance of the resurrection of Jesus? Why is the ascension of Jesus Christ important? Return to:Truth about Jesus Christ

Quake Reveals Day of Jesus’ Crucifixion

According to the New Testament, Jesus was most likely crucified on Friday, April 3, 33 A.D., according to the historical record. The most recent analysis, which was published in the journal International Geology Review, was focused on earthquake activity near the Dead Sea, which is located 13 miles from the Israeli capital of Jerusalem. The earthquake that occurred at the crucifixion is mentioned in the Gospel of Matthew, Chapter 27: “And after Jesus had cried out again in a loud voice, he gave up his spirit.” The temple’s curtain was split in half from top to bottom at that same time.

To better understand earthquake activity in the region, geologists Jefferson Williams of Supersonic Geophysical and Markus Schwab and Achim Brauer of the German Research Center for Geosciences examined three cores taken from the beach of the Ein Gedi Spa, which is located adjacent to the Dead Sea.

In the sediments, varves, which are annual layers of deposition, reveal that the core was affected by at least two major earthquakes: a widespread earthquake that occurred in 31 B.C.

Specifically, Williams noted that the latter time happened during “the years when Pontius Pilate was procurator of Judea and during the era when the earthquake in the Gospel of Matthew is factually restricted.” It is known with a good degree of clarity when the crucifixion (also known as Good Friday) took place, according to him.

In terms of textual indications concerning the date of the crucifixion, Williams cited a Nature research written by Colin Humphreys and Graeme Waddington that was published in 2011.

  • All four gospels, as well as Tacitus’ Annals (XV,44), agree that the crucifixion took place during Pontius Pilate’s tenure as procurator of Judea, which lasted from 26 to 36 AD. Every one of the four gospels claims that Jesus was crucified on a Friday. Each of the four gospels agrees that Jesus died a few hours before sunset on Friday, marking the beginning of the Jewish Sabbath. It appears that Jesus died before nightfall on the 14th day of Nisan
  • This would have been just in time to begin serving the Passover meal. John’s gospel, however, differs from the synoptic accounts, apparently indicating that Jesus died before nightfall on the 15th day of Nisan
  • This would have been just in time to begin serving the Passover meal.

Taking into account information from the Jewish calendar and astronomical calculations, the researchers were able to come up with a number of plausible dates, with Friday, April 3, 33 AD, being the most accurate match, according to the researchers. For the sake of simplicity, Williams and his team acknowledge that the seismic activity associated with the crucifixion could refer to “an earthquake that occurred sometime before or after the crucifixion and was in effect ‘borrowed’ by the author of the Gospel of Matthew, and a local earthquake between 26 and 36 A.D.

Williams is looking at another another natural occurrence that might be connected with the crucifixion – the occurrence of darkness.

Such darkness, according to him, may have been brought on by a dust storm.

Williams is looking at whether or not there are dust storm deposits in the sediments associated with the earthquake that struck the Jerusalem region in the early first century. Discovery News contributed the information for this article.

What happened during Jesus’ last hours before His death?

QuestionAnswer During the Passover dinner with His disciples the night before His death, Jesus washed their feet and shared the meal with them. The identity of Judas Iscariot was revealed at this time period as the one who would betray His master (John 13:1-30). In Matthew 26:26–29, Jesus inaugurated the Lord’s Supper, which was followed by the institution of the Lord’s Supper in 1 Corinthians 11:23–26. After the dinner, He went to the Garden of Gethsemane with His followers to pray. He then drew Peter, John, and James away from the group, telling them to pray so they would not fall prey to temptation, and then He went off by Himself.

  1. As He neared death, Jesus was pained and dejected, and His heart was heavy with sadness.
  2. Then he pleaded with God to relieve him of the impending agony, but only if it was the Father’s desire (Luke 22:42).
  3. What had Him sobbing in the garden was the thought of having to bear the weight of sin on his shoulders (Matthew 27:46).
  4. The disciples were requested by Jesus to pray for them so that they would remain loyal to Him, but they fell asleep once more.
  5. A few moments later, one of them, named Judas, approached Him and introduced Himself as a friend before delivering Him to the Roman guards.
  6. The skin of Jesus’ body had been flayed away, and blood was dripping from His head from the long thorns in His crown.
  7. Pilate, who was well aware of Jesus’ innocence, ultimately succumbed to the pressure of the mob, which was chanting, “Crucify him!” and condemned Jesus to death (Luke 23:1–25).
  8. People who had celebrated Him just a week before were now mocking Him in public.
  9. And He felt the pain in His mother’s eyes as she looked up at the One who had been promised by the angel to redeem the world.

Questions regarding Jesus Christ (return to top of page) What transpired in Jesus’ final hours before His execution?

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Where was Jesus for the three days between His death and resurrection?

QuestionAnswer On the cross, after saying, “It is done,” Jesus bent his head and surrendered his spirit, according to the Bible (John 19:30). When Jesus died on the crucifixion, his corpse stayed there until it was brought down and laid in a neighboring tomb (John 19:40–42). His spirit, on the other hand, was somewhere else. Thirty-two hours later, He was raised from the dead by the reunification of his body and spirit (John 20). There is some debate concerning where Jesus was—that is, where His spirit was—for the three days between His death andresurrection.

  1. During Jesus’ entry into His kingdom, the believing thief requests to be remembered, and Jesus responds, “Truly I tell you, today you will be with me in paradise” (Luke 23:42).
  2. As a result, upon His death, Jesus was taken to the region of blessing where God resides—heaven.
  3. Another text is frequently cited in the debate of where Jesus was during the three days that elapsed between His death and His resurrection.
  4. (ESV).
  5. According to this understanding, the spirits Jesus addressed may have been either demonic or human in nature, but not both.
  6. Peter does not tell us what Jesus said to the spirits that were imprisoned, but it could not have been a message of redemption since angels cannot be rescued, as we know from the Bible (Hebrews 2:16).
  7. However, there is another interpretation of the passage from 1 Peter.
  8. The fact that Jesus had “in spirit” taught to the people of Noah’s day while they were still alive on earth is provided by Peter as a footnote to the passage.
  9. The wordnow in 1 Peter 3:19 is included for clarity in the Amplified Bible and the New American Standard Bibles of 1977 and 1995, and it contrasts with the words “long ago” (NIV) and “formerly” (ESV) in 1 Peter 3:20.
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The Amplified Bible and the New American Standard Bibles of 1977 and 1995 include the wordnow in 1 To further understand, consider the following paraphrase of 1 Peter 3:18–20: When Jesus died in the flesh, He was raised to life in the Spirit (it was by means of this same Spirit that Jesus preached to those who are currently imprisoned—those souls who rebelled during the period of God’s great patience when Noah was constructing the ark).

The prophet Noah was used by Jesus to teach spiritually to the people of Noah’s day, according to this viewpoint.

Another verse, Ephesians 4:8–10, is cited in the explanation of Jesus’ actions during the three days that elapsed between His death and resurrection.

According to the English Standard Version, Christ “led a host of captives.” Some believe that phrase alludes to an occurrence that is not mentioned anywhere else in the Bible, namely, that Jesus gathered all of the saved who were in paradise and transported them to their eternal home in heaven.

Another interpretation of Ephesians 4 is that the phrase “ascended up high” is a direct allusion to Jesus’ ascension.

In His triumph, Jesus had beaten and captured our spiritual adversaries, including the devil, death, and the curse of sin, and He had taken them captive.

The only thing we can be certain of is that, according to Jesus’ own words on the cross, He was taken up to be with the Father in paradise.

As well as this, we may confidently state that because His work of salvation was completed, Jesus did not have to suffer in hell. Questions regarding Jesus Christ (return to top of page) What happened to Jesus during the three days that elapsed between His death and resurrection?

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Jesus – resurrection – The nature of God and Jesus in Christianity – GCSE Religious Studies Revision – Eduqas

The resurrection, according to Christian religion, is the idea that Jesus rose from the dead three days after he died on the cross. Several passages in the Gospel of Luke (24:1–9) provide insight into how Jesus’ followers learned that he had been resurrected:

  • On the Sunday following Jesus’ death, the female disciples of Jesus went to his tomb to pay their respects. The entrance to the tomb had been blocked off by a stone. The stone, on the other hand, had been moved aside, and the tomb was now empty. Two males in sparkling attire came in front of the women. The ladies were terrified, but the men questioned them, saying, “Why are you looking for the live among the dead?” He is not present
  • He has ascended into the heavens! Remember what he said to you when he was still with you in Galilee: ‘The Son of Man must be given into the hands of sinners, be crucified, and on the third day be risen again’ (Luke 24:5–7). The female disciples then returned to Jesus’ apostles and other people to inform them that Jesus had risen from the dead.

Many Christians place a high value on their belief in the resurrection because of the following reasons:

  • The resurrection demonstrates that Jesus overcame death
  • It is seen as evidence of life after death
  • It also demonstrates God’s power and omnibenevolence.

St. Paul emphasizes the importance of believing in Jesus’ resurrection from the dead in the biblical book 1 Corinthians, which is written by the apostle Paul. He adds that he personally saw Jesus after his resurrection, and that Jesus appeared to the apostles as well as over 500 other people during that time period. The apostle Paul then informs the audience that Jesus’ resurrection offers the possibility of life beyond death: If it is proclaimed that Christ has been risen from the dead, how can some of you claim that there is no such thing as a resurrected body?

  1. And if Christ has not been risen from the dead, our message, as well as your faith, is pointless.
  2. Is this true or false?
  3. He was raised from the dead.
  4. As far as we know, Jesus has returned to life in the same physical shape and at the same stage in his life as he was when he died.

Theology Thursday: Where Did Jesus Go When He Died?

Dr. Valerie J. De La Torre contributed to this article. When it comes to Jesus Christ, who is the second member in the Trinity, the second article of the Apostles’ Creed is a broader grouping of assertions that are centered on him. This section reveals Christ’s birth, suffering, death, burial, resurrection, and ascension, as well as his predicted return to judge all of mankind (Matthew 25:31-46). In order to understand the short word that proclaims that Jesus “descended into hell,” we must first understand what it means.

We discover early references to Christ experiencing human mortality, whether viewed literally or symbolically, which makes it a fascinating factor to consider (Acts.

So, what exactly happened to Jesus when he passed away?

Did Jesus Go to Hell?

The area referred to as “hell” in this creedal declaration was formerly referred to in the Bible asGehenna, which means “the land of the dead” in Greek. It is seen as a region of perpetual torment for individuals who are rejected at the final judgment. The Hebrew name Sheol is used to describe the location in the Old Testament, and it alludes to the grave — a place far removed from God’s presence where the virtuous and the wicked both stay — in the Old Testament. As a result, the issue must be raised as to whether this is the location where Jesus was taken after his death.

According to a subsequent interpretation, this site of descent represents Christ’s victory over the Kingdom of Satan, which was accomplished in death.

That is, the promise of the approaching judgment at Christ’s return, in which the final victory over death and evil will be revealed, is supported by this second viewpoint.

Although a later medieval opinion argued once more that only Christians of the pre-Christian time were in fact recipients and beneficiaries of Christ’s preaching in Hades, as intimated in Matthew 27:52 and again in Hebrews 12:23, this position was rebutted by a later medieval view.

Then there’s John Calvin, who regarded this term as a portrayal of Christ’s inward suffering as someone who had endured complete and total separation from God. In other words, the anguish of the crucifixion alone was a vicarious suffering of what it could be like to be separated from God in hell.

Resolution in the Context

When spoken as part of one’s baptismal vows in ancient times, this credo was intended to draw attention to the Trinitarian nature of the ceremony, and we must examine this fact. This was seen as a profoundly symbolic and representational experience of dying and rising, which it was. The old life was now dead, and the new life was now being physically performed in the same way that Jesus’ death and dying, as well as his resurrection from this real grave experience, had been modeled. It seemed like life had triumphed over death all over again.

When considering this essential portion of the Apostles’ Creed, let us also take into consideration an updated version of the phrase which states: “he descended to the grave.” In the following creedal statement, the emphasis is on Christ’s resurrection on the third day, which points to the larger picture of this creedal declaration as a whole, and leaves no mistake as to its goal.

As a result, we can argue that Jesus came from the highest reaches of heaven only to descend to the lowest depths of hell on our behalf, ensuring that this would never become our permanent home.

Check out all of the articles from Theology Thursday and make sure to check back each week for a new installment.

These are the author’s own views and opinions, and they do not necessarily reflect those of Grand Canyon University.

Any sources that were quoted were up to date at the time of publication.

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