What Does Jesus Say About Hate

What does the Bible say about hate?

QuestionAnswer From a biblical perspective, hate may have both beneficial and destructive components to it. It is permissible to despise the things that God despises; in fact, doing so is a strong indicator of one’s proper standing with God in many ways. “Let people who love the Lord loathe evil,” the Bible says (Psalm 97:10a). To be sure, the closer we get to the Lord and the more we spend time in His company, the more cognizant we will be of sin, both within and outside of ourselves. Do we not cry and get enraged when God’s name is defamed, when we see spiritual hypocrisy, when we witness obvious disbelief and godless activity, or when we witness spiritual hypocrisy and godless behavior?

It is unavoidable, however, that the hate that is considered bad is aimed towards others.

Not only does the Lord order that we reconcile with our brother before we go before the Lord, but he also commands that we do it as soon as possible when we return (Matthew 5:23-26).

When it comes to God, hatred is considered so vile that a man who hates is referred to as “walking in darkness,” as opposed to “walking in light” (1 John 2:9, 11).

  • According to the Scriptures, such a person is a liar (1 John 4:20), and while he may be able to fool mankind, he will not be able to fool God.
  • We are poisoned by hatred, which consumes us from the inside out, causing bitterness that eats away at our souls and our thoughts.
  • Because it separates him from relationship with the Lord and with other Christians, hatred also undermines a Christian’s personal witness.
  • Return to the page with the most recent Bible questions.

25 Important Bible Verses About Hate (Is It A sin To Hate Someone?)

Hate is a powerful term that should never be used in a negative context. When it comes to our Christian walk of faith, the only time we should be enraged is when it comes to sin. We should always despise sin and evil, and we should be at constant odds with them. We should be on the offensive against the sin of hating others. Walking by the Spirit and asking the Holy Spirit to assist us in dealing with any anger or resentment we may have towards others are two important aspects of following Christ.

We must seek reconciliation and be able to forgive in order to go forward.

The individual who harbors ill will against another is traveling in the shadows of their own shadow. If you claim to be a Christian while harboring animosity toward someone, Scripture declares that you are a liar.

Christian quotes about hate

“Throughout your life, you will encounter individuals who will make you angry, insult you, and treat you badly. Because hatred in your heart will destroy you as well, let God deal with their actions.” Will Smith is a well-known actor and producer. “When it comes down to it, unforgiveness is a manifestation of hatred.” John R. Rice is an American businessman and philanthropist. “Hating individuals is equivalent to destroying your own home in order to get rid of a rodent.” Harry Emerson Fosdick was a famous American author and poet.

  1. “I’ll tell you what you should despise.
  2. Robertson is an American businessman and philanthropist.
  3. It is completely devoid of any bitterness, resentment, and vindictiveness, and it is motivated only by a desire to see God’s honor and glory restored.” John Stott is an American actor and director.
  4. If we allow ourselves to become filled with hatred, we will have already lost the struggle.
  5. This is why we bless people who would condemn us: it is not only for their sakes, but also to protect our own souls from the natural response of hatred that they would have.” Francis Frangipane is a composer from Italy.

What does the Bible say about hate?

1. 1 John 4:19-20 (New International Version) We love because God first loved us, and we love because God first loved us. Whoever claims to love God while harboring animosity toward his brother is a liar. It is impossible for someone who does not love his or her brother, whom they have seen, to love God, whom they have not yet seen. 2. 1 John 2:8-11 (New International Version) Again, I write unto you a new commandment, which thing is true in him and in you: for the darkness has passed away, and the real light now shines in your hearts.

When a brother loves his brother, he remains in the light, and there is no cause for him to stumble.


Hate in your heart is equivalent to murder.

4. 1 John 3:14-15 (New International Version) The fact that we care about our Christian brothers and sisters demonstrates that we have crossed over into the realm of life. A person, on the other hand, who has no love is still dead. At their core, everybody who harbors animosity toward another brother or sister is a killer. And you’re well aware that murderers do not possess the gift of eternal life. 5. Leviticus 19:17-18 (King James Version) You must not have any ill will toward your brother in your heart.

You are not permitted to seek vengeance or hold a grudge against the offspring of your people, but you are permitted to love your neighbor as you would love yourself. I am the LORD your God.

When hating is acceptable

6. Psalm 97:10You who love the LORD, hate evil! He protects the lives of his godly people and rescues them from the power of the wicked. 7. Romans 12:9 Let love be without dissimulation. A bhor that which is evil; cleave to that which is good. 8. Proverbs 13:5The righteous hates falsehood, but the wicked brings shame and disgrace. 9. Proverbs 8:13The fear of the Lord is hatred of evil. Pride and arrogance and the way of evil andperverted speech I hate.

Love Instead of hate

The Bible says in Proverbs 10:12 that hatred causes strife, while love covers over all wrongs. 11. 1 Peter 4:8 Above all everything, practice ardent kindness among one another, for charity is sufficient to cover a multitude of transgressions. John 4:17 (II John 4:7) Dearly loved, let us show one another affection since love is of God, and every one who loves is born of God and understands God. God is not merely love, but it is also obvious from the Scriptures that God is a God of hatred. Malachi 1:2-3 (13th chapter) “I cherished you,” declares the LORD.

“Jacob was my favorite, but Esau was my least favorite.

Verse 16-19 of Proverbs 6:16-19 In fact, there are seven things that the Lord despises: arrogant eyes, a lying mouth, hands that kill innocent people, a heart that plans evil, feet that rush to do harm, a false witness who spews forth lies, and a person who sows strife in a family are just a few of the things the Lord despises.


We must quickly forgive other before bitterness turns into hatred.

17:23-24 (Matthew 5:23-24) In other words, if you’re in the middle of delivering a sacrifice at the Temple’s altar and suddenly realize that someone has something against you, leave your sacrifice where it is on the altar. Go and make amends with the individual in question. And when you arrive, bring your tribute before God. 18. Hebrews 12:15 (Hebrews 12:15) Take good care of one another to ensure that none of you misses out on God’s mercy and grace. Make certain that no toxic root of bitterness sprouts up to cause you problems and corrupt many others.

  • Ephesians 4:31 (New International Version) Get rid of any bitterness, hatred, and anger, as well as brawling and slander, as well as any other sort of animosity you may have.
  • Matthew 10:22 is the twenty-second verse.
  • Everyone, on the other hand, who endures to the end will be rescued.
  • “You will then be arrested, tormented, and maybe killed.” Because you are my disciples, you will be despised across the entire globe.
  • There is a time to remain silent and a moment to speak up.
  • There is a time for war and a time for peace in the world.
  • A fool is one who conceals his or her animosity with deceitful words, or one who slanders another.

The following are examples of such things: idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, Envyings, murders, drunkenness, revelling, and the like: of which I have previously stated, as I have also stated in the past, that those who do such things will not inherit the kingdom of God.

Examples of hate in the Bible

Genesis 37:3-5 is the 25th verse. Jacob adored Joseph more than any of his other children, owing to the fact that Joseph was born to him when he was quite old. A lovely robe was fashioned for Joseph one day by Jacob, as a special present from him to him. His brothers, on the other hand, despised Joseph since their father cherished him more than the rest of them. They weren’t able to say anything nice about him. Joseph had a dream one night, and when he told his brothers about it, they became much more enraged at him than before.

Bible Verses about ‘Hate’

Seek for good rather than evil in order to live. Then, exactly as you claim, the Lord God Almighty will be with you, just as he always has been. Hate evil, love good, and uphold the rule of law in the courts. If someone claims to love God while harboring animosity toward his brother, he is lying. A person cannot love God, whom he has not seen, if he does not love his or her brother, whom they have personally witnessed. We also get an instruction from him: “Whoever loves God must also love his brother.” It is permissible for people who love the Lord to despise wickedness, for he protects the lives of his devoted ones and saves them from the grasp of the wicked.” You’ve probably heard the saying, “Love your neighbor and hate your adversary.” It’s true.

  • Resist the bad and hold to the good that you know exists.
  • Hate evil, love good, and uphold the rule of law in the courts.
  • “I despise divorce,” declares the LORD, the God of Israel.
  • All men will despise you as a result of my actions, but he who endures to the end will be rescued.
  • Resist the bad and hold to the good that you know exists.
  • I will advise those who would listen: love your enemies and do good to those who despise you.

Illustrated Bible Verses on ‘Hate’

Hatred is equally as prevalent as love on our planet. Some days, it seems simpler to hate than it does to love; this is particularly true when the world appears cruel and unfair. Neither the haters of the world nor the sentiments of hatred are likely to disappear any time soon.

Everyone has experienced hatred, hating, and being despised on a personal level at one point or another. It’s never a good moment to be a jerk. Fortunately, the Bible has a lot to say about hatred, including what it is, when it is acceptable, and how to deal with it effectively.

A Good Kind of Hate

According to the Bible, there is a type of hatred that is justified. Isn’t that crazy? Psalm 97:10 and Romans 12:9 both encourage us to despise what is wrong. Proverbs 6:16-19 has a comprehensive list of the sins that God despises. When we turn our hatred on those who are in direct opposition to God, we are acting within God’s will. With the assistance of the Holy Spirit, we may learn to discern sin in ourselves and those around us on a natural basis. As we develop in our understanding of Jesus, we will come to recognize evil in the same way He does.

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A Bad Kind of Hate

Being a hater of individuals or groups of individuals is never acceptable, despite the fact that we witness it so frequently these days. To declare, “I despise them!” is completely un-Christlike. It is unacceptable to be racist, classist, discriminating, or biased in any way, shape, or form. Hatred causes division, but love covers all transgressions, according to the Bible’s Proverbs 10:12. As Christians, we are not to harbor ill will against anybody. Instead, we ought to love all people as Christ loves us, no matter who they are (1 John 4:11).

Processing Feelings of Hate

It has been said that hatred is the “source of bitterness” (Hebrews 12:15), and we must avoid allowing those angry sentiments to consume us. Jesus warns that anybody who harbors ill will toward a fellow disciple will be subjected to judgment (Matthew 5:22). But, don’t you think, there are occasions when rage and hatred rise up? It’s not always easy to move on, especially when you’re in the heat of the moment. Our emotional outbursts are not always under our control, but we DO have power over how we respond to them when they do occur.

  • We can make the decision not to replay crimes in our brains over and over again.
  • (Matthew 5:23-27).
  • And, with love, comes the ability to forgive.
  • God is aware of what is going on in our hearts.
  • Hate is a deplorable emotion that may lead to spiteful behaviors and, in the end, produce scars in our own hearts and minds.

That does not imply that it will be automatic or simple, but it does suggest that we should make an effort to learn to abandon hatred.


  • What does the Bible teach about resentment and hatred? What does the Bible have to say about wrath
  • Does God despise people? I don’t see how I can love someone if I don’t even like them. I’m wondering what the Bible has to say about coping with cruel individuals. How can I be a nice person when everyone around me is a jerk?

According to Romans 12:9, we are to despise what is wicked, but we are not to despise others. It is a sin to harbor hatred toward other individuals or groups of individuals, because doing so harms our connection with God as well as our own hearts. In the event that we have a dispute with someone, we must first attempt to resolve it, then work toward rebuilding love, extending forgiveness, and restoring peace (John 13:34).

Writer: Vivian Bricker

In her spare time, Vivian enjoys reading, studying the Bible, and assisting others in their spiritual journeys. She is committed to assisting others in their quest to learn more about Jesus and is willing to provide a hand in any manner she can. Her favorite activities include spending time with her family and friends, cooking, painting, and being outside in the fresh air and sunshine. When she is not writing, you can find her outside enjoying the sunlight or embarking on an adventure with her family.

Calming Bible Verses to Help You Deal With Strong Feelings of Hate

Because we use the word “hate” so frequently, many of us have become numb to the meaning of the term. We make fun of the Star Wars analogies that say that hatred leads to the Dark Side, and we use the word “hate” for the most insignificant of things—”I despise peas.” But, in all seriousness, the term “hate” has a great deal of meaning in the Bible. Some Bible scriptures that will help us comprehend God’s perspective on hate are included below.

How Hate Affects Us

Hatred has a profound influence on us, yet it originates from a variety of sources within us. Victims may harbor animosity toward the individual who has caused them harm. Alternatively, something doesn’t set well with us, and we despise it greatly as a result. Because of our poor self-esteem, we may come to despise ourselves at times. That hate is ultimately a seed that will only sprout if we do not exert control over its growth. 1 John 4:20 (New International Version) “Whoever claims to love God while harboring animosity against a brother or sister is a liar.

(NIV) Leviticus 19:17 is a verse in the Bible that says “Do not harbor any ill will against any of your family in your heart.

Hate in Our Speech

What we say counts, and our words have the potential to cause significant harm to others. We all carry with us profound scars that have been created by others’ comments. We must use caution when using nasty language, as the Bible cautions us against doing. Paul writes in Ephesians 4:29 that “Make no corrupting speech come out of your lips, but only such as is helpful for building up and appropriate for the occasion, so that it may offer grace to those who hear it,” the Bible says. (ESV) Colossians 4:6 (New International Version) “When you deliver the message, be kind and engaging in order to maintain their attention.

They put on a nice face, but you don’t take them seriously.

While they may be able to cover their animosity by deception, their crime will be exposed in the open.” (NLT) Proverbs 10:18 is a verse that says “A liar is someone who lies about their feelings of hatred, and a fool is someone who slanders others.” Proverbs 15:1 (New Living Translation) As the saying goes, “a soft response deflects wrath, while strong words inflame it.” (NLT)

Dealing With Hate in Our Hearts

Most of us have experienced some form of hatred at some point in our lives—we become enraged with particular individuals, or we develop a strong detest or repulsion for certain objects. Nonetheless, we must learn to deal with hatred when it confronts us, and the Bible provides some clear guidelines on how to do so. Matthew 18:8 (KJV) “Chop off your hand or foot if it is causing you to sin and throw it away! It would be preferable to be born handicapped or lame than to be born with two hands or two feet and be thrown into a fire that would never burn out.” (CEV)Matthew 5:43-45 (New International Version) “‘Love your neighbors and hate your enemies,’ you’ve probably heard someone say before.

Then you will be acting in the manner of your heavenly Father.

And he sends rain both for those who do what is good and for those who do what is wrong.” Paul writes in Colossians 1:13 that “He has rescued us from the power of darkness and has brought us into the domain of the Son of His love,” says the apostle Paul.

Do good deeds for people who despise you.” Proverbs 20:22 (New Living Translation) “Don’t utter anything like, “I’m going to get even for this injustice.” Allow the Lord to take care of the situation.” James 1:19-21 (New Living Translation) “I want you to take note of this, my dear brothers and sisters: Everyone should be quick to listen and slow to speak.

As a result, purge yourself of all moral dirt and the evil that has become so pervasive, and accept the word that has been planted in you, which has the potential to rescue you.” (NIV)


Sorted in alphabetical order by book title 1 As Jesus said in John 4:20, “If a man says, “I love God,” and then hates his brother, that man is lying; for how can a man claim, “I love God,” and yet hate his brother whom he has seen? ‘Hatred stirreth up trouble, but love covers all sins,’ says the Bible in Proverbs. In 1 John 3:15, the Bible says that everyone who hates his brother is a killer, and you know that no murderer has everlasting life dwelling in him. Proverbs 6:16-19-These six things the LORD despises; in fact, seven of them are an abomination in his sight: (Continue reading.) Leviticus 19:17 says, “Thou shalt not hate thy brother in thine heart; thou shalt in any way reprimand thy neighbor, and thou shalt not let sin to befall him.” It also says, “Thou shalt not suffer sin to befall him.” 1 Corinthians 13:4-7-Charity endures long and is kind; charity does not envy; charity does not exalt itself, is not conceited, and does not boast.

(Continue reading.) The Bible says in Ephesians 4:29, “Do not let any corrupt speech flow out of your mouth, but only that which is beneficial for edification, that it may impart grace to the hearers.” 1 John 2:9-He who claims to be in the light, yet despises his brother, continues to be in the darkness even now.

(Continue reading.) Fearing the LORD means despising wickedness; conceit and arrogance, as well as the evil path and the froward mouth, are among the things I despise.

1 John 2:11 (NIV) But he who hates his brother is in the dark, and he walks in the dark, and he has no idea where he is going since the darkness has blinded his vision.

Matthew 6:24 You cannot serve both God and money at the same time.

If you believe a poem or issue does not belong here, please let us know. Some scriptural references and categories are courtesy of Open Bible.info, which is licensed under a Creative Commons Attribution 3.0 license. More information aboutHate may be found by searching the King James Version (KJV).

Popular Topics for Bible Verses

Matthew 5:44
Sermon on the Mount, altarpiece byHenrik Olrik(1830–1890) at Sankt Matthæus Kirke, Copenhagen, Denmark.
Book Gospel of Matthew
Christian Bible part New Testament

Matt. 5:44 is the forty-fourth verse of the fifth chapter of the Gospel of Matthew in the New Testament, and it is also found inLuke 6:27–36. It is a part of the Sermon on the Mount, which may be found in the Bible. In the last antithesis, on the commandment to love one’s neighbor as oneself, the second verse is devoted to the love of one’s neighbor as oneself. This line comes after Jesus mentioned that some had taught that one should “hate one’s adversaries,” and in this verse, he explicitly condemns this point of view.


Folio51 recto of Lectionary 240 has the Greek text of Matthew 5:42-45, which is accompanied by a decorative headpiece (12th century) Nevertheless, I say unto you, love your enemies, bless those who curse you, do good to those who dislike you, and pray for those who despitefully use and persecute you; this is the text of the King James Version of the Bible. The phrase is translated as follows in the World English Bible: “But I tell you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you, for I have loved you.” The Greek text of the Novum Testamentum reads as follows: v, v, v, v, v, v, v, v, v, v, v, v, v, v, v, v, v, v, v, v, v, v, v, v, v, v, v, v, v, v, v, v, v, Many current translations (which are based on the Alexandrian manuscripts) leave off a portion of this stanza.

“But I tell you, love your enemies and pray for those who persecute you,” says Jesus in the New International Version.


According to Ulrich Luz, the thoughts represented in this passage are “considered to be a distinctive and innovative feature of Christian thought.” The commandment to “love thy enemies” distinguishes Christianity from all other religions. Nolland, on the other hand, believes this is incorrect, citing a number of historical examples. For example, the Babylonian scripture theCounsels of Wisdom states that “You should not return evil to the individual who has disputed with you; instead, repay your evil-doer with compassion.

In a similar vein, the Book of Proverbs states: “If your foes are hungry, feed them food; if they are thirsty, give them water to drink.” We should look for analogies in the works of Greek and Roman writers such as Cicero, Seneca, and the Cynics according to Nolland’s argument.

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Historical context

Enemies is a broad phrase that encompasses a wide range of enemies and foes. It is expressly indicated in this passage that persecutors are involved. Matthew was writing at a time when the Christian community had lately experienced significant persecution under the rule of Nero.

The whole Jewish community was subjected to persecution by the Romans throughout the period of Jesus and Matthew (seeHistory of the Jews in the Roman Empire,Persecution of Christians in the New Testament, andAnti-Christian policies in the Roman Empire).


As opposed to English, the Greek language has a more restricted interpretation of the term love. Barclay points out that the Greek language contains four different terms that are commonly translated as “love.” It is not possible to read this line without thinking about the Greek terms for love for a family member, stergein; sexual love, eros; and profound attachment, philia. As an alternative, Matthew’s author makes use of the word agapan, which Barclay translates as “continuous compassion.” This phrase appears seven more times in Matthew and 140 times in the New Testament.


This line is placed in the last antithesis of the Sermon on the Mount, and it serves as a recap of all that has been spoken thus far. This was also considered to be one of Jesus’ most important teachings by early church theologians.

Activists and social theorists

In his treatiseOn the Genealogy of Morality(1887), the German philosopher Friedrich Nietzsche claimed that love for one’s adversaries is a sign of weakness and dishonesty (see also Master–slave morality and Master–slave ethics). Gene Sharp was of the opinion that it is not required for activists to exhibit affection for their opponents or to persuade these opponents to adopt their point of view in order for activists to achieve the policy changes that they seek. Instead, Sharp followed James Farmerin’s lead in emphasizing that through nonviolent measures, individuals in authority might be compelled to agree to popular demands as a result of widespread public pressure.

For the same reason that the things that have gone before refer to the completion and fulfillment in righteousness of the Law, this last precept is meant to refer to and fulfill in love, which is the law of love as defined by the Apostle, and which, according to him, is the fulfillment in righteousness of the Law.

Because of this, he who loves his neighbor has advanced one degree, even while he still despises his adversary; this is stated in the commandment, and thou shalt despise thine adversary, which is not to be construed as a mandate to the righteous, but as a concession to the weak.

Pseudo-Chrysostom: Just as the commandment, “Thou shalt not lust,” was not addressed to the flesh, but to the spirit, so in this the flesh is not able to love its enemy, but the spirit is; for the love and hate of the flesh are in the sense, but the love and hate of the spirit are in the understanding.

Gregory the Great (Greek: ): When we are not saddened by his success or delighted by his failure, we are said to be showing love to our adversary.

It may nevertheless occur from time to time, without any sacrifice of charity on our part, that the fall of an enemy may make us rejoice, and again his exaltation may make us mourn without any suspicion of envy; when, for example, any deserving man is elevated by his fall, or any undeserved man is depressed by his success.

  • We should consider how much we owe to the sinner’s fall and how much we owe to the justice of the Judge in a balanced manner.
  • Ordinaria Glossa: Ordinary slang Those who are opposed to the Church do it in three ways: with hatred, with words, and with physical tortures and punishments.
  • Jerome: Many people judge the commandments of God by their own weakness, rather than by the strength of the saints, and consider them impossible to obey.
  • However, it must be recognized that Christ does not call for impossibilities, but rather for perfection.

(See Romans 9:3 for more information.) Jesus taught and acted in the same way, saying, “Father, forgive them, for they are unaware of what they are doing.” (See also Luke 23:34.) Augustine: Although these men are models of God’s perfect sons, every believer should strive to be like them, and should endeavor by prayer to God and conflict with himself to raise his human soul to this temper.

Similarly, when a worker enjoys his or her task, the work is said to laud the worker or worker; for the saints are not so anxious as to press forward with what they know will occur at the set time.

See also

  1. Ulrich Luz’s translations of Matthew 5:44KJV, Matthew 5:44WEB, and Matthew 5:44NIV. A Commentary on the Gospel of Matthew, Chapters 1-7. Wilhem C. Linss has translated this work. abNolland, John
  2. Minneapolis: Augsburg Fortess Press, 1989
  3. AbNolland, John. The Gospel of Matthew: a commentary on the Greek text of the gospel. “The Instruction of Amenemope,” published by Wm. B. Eerdmans Publishing in 2005, page 267. Chapter Fourteen (Chapter Fourteen). “Proverbs 25:21” was retrieved on April 16, 2017. J. Piper’s et al (2012). In the Synoptic Gospels and the Early Christian Paraenesis, Jesus’ love command is expressed as “Love Your Enemies.” Crossway Publishing Company, p. 54, ISBN 978-1-4335-3478-2, accessed April 16, 2017
  4. D.C. Sim & Associates, Inc. (1998). The Gospel of Matthew and Christian Judaism: A Study of the Matthean Community’s History and Social Setting (Matthew 1:12-13) Studies of the New Testament and the World in which it was written. Retrieved on April 16, 2017 from Bloomsbury Publishing, page 236. ISBN 978-0-567-22085-1. Sim, D.C., and Allen, P.J. (2012). Studies in Thematic Studies from the Centre for Early Christian Studies on the Use of Ancient Jewish and Christian Texts as Crisis Management Literature The Library of New Testament Studies is a collection of resources dedicated to the study of the New Testament. Book by William Barclay, published by Bloomsbury Publishing, ISBN 978-0-567-95397-3, page 74. Retrieved on April 16, 2017. Chapters 1-10 of Matthew’s Gospel, Volume 1 of the Bible. Saint Andrew Press, Edinburgh, 1975
  5. Souryal, S.S., Edinburgh, 1975. (2014). In Search of the Truth: Ethical Issues in Criminal Justice. TaylorFrancis, p. 165, ISBN 978-1-317-52264-5, TaylorFrancis. Retrieved on April 16, 2017
  6. Nietzsche, Friedrich Wilhelm
  7. Tille, A
  8. Haussmann, W.A
  9. Gray, J. Nietzsche, Friedrich Wilhelm
  10. Gray, J. (1897). A Genealogy of Morals is a work of fiction. Macmillan Publishing Company, p. 50. retrieved on April 16, 2017
  11. Friedrich Wilhelm Nietzsche was a German philosopher who lived in the early twentieth century (1921). The Evolution of Morals as a Family Tree. Samuel, Horace B., and others translated the text. Section I.14
  12. Section I.15 R. R. Reno & Sons, Inc. (2008). “Confession as self-culture: Nietzsche and the needs of religion” is the title of this article. In W.J. Abraham, P.L. Gavrilyuk, D.M. Koskela, and J.E. Vickers (eds) (eds.). Immersed in the Life of God: The Healing Resources of the Christian Faith: Essays in Honour of William J. Abraham is a collection of essays written in honor of William J. Abraham. Publisher: Eerdmans Publishing Company, p. 148, ISBN 978-0-8028-6396-6. Reno, R. R., et al., eds., retrieved 16 April 2017
  13. (January 2008). “The Deeper Truth of Nietzsche.” First and foremost. Obtainable on April 16, 2017
  14. Brandes, Georg (2015). This is what Friedrich Nietzsche (English Edition) said:. Chater, Arthur G., and William Heinemann collaborated on the translation. ISBN978-1-331-58841-2. Obtainable on April 16, 2017
  15. Engler, Mark (Fall 2013). Gene Sharp, “The Machiavelli of Nonviolence: Gene Sharp and the Battle Against Corporate Rule,” is a book written by Gene Sharp. Dissent Magazine is a publication dedicated to dissent. “Loving Your Enemies,” which was retrieved on April 22, 2017. Stanford University is a research university in California. retrieved on the 26th of June, 2021

External links

Matthew 5:44 may be found at Bible Hub.

Does Jesus Really Want Me to Hate My Family?

The number of times he told me, “I like you, Robinson, but I can absolutely do without your religion”—”religion” meaning my dedication to Christ—is impossible to keep track of. He had a special scorn for claims that the Bible is the inspired written word of God. When my buddy and colleague newspaper reporter arrived at my desk one day, he was wearing a sarcastic smirk on his face and holding an open Bible in his hands. This was going to be one of those arguments that I didn’t love as much as our disputes over who was the best college football player of all time (the winner is Herschel Walker).

Jesus is supposed to be all about love and peace, right?” says the author.

Anyone who does not take up his or her own cross and follow me cannot claim to be my disciple.

I don’t remember what I said in answer, but my colleague had a legitimate question.

Hate Speech?

After all, he is the gentle Jesus, who is meek and mild in nature. It is this Jesus, who urges us to love our adversaries (Matt. 5:43–46); it is this Jesus, whom Isaiah refers to as the Prince of Peace (Isa. 9:6); and it is this Jesus, who promises that the world will recognize his disciples by their love (John 13:35). What’s more, this Jesus is telling me to hate my wife, my children, and my parents, all at the same time? A number of passages in Scripture instruct me to love my wife (Eph. 5:25), my children (Eph.

  • 6:5).
  • 20:12).
  • If we take a deeper look at the surrounding context, we can see that the basic meaning of his upsetting remarks is as obvious and straightforward as it is revolutionary and radical.
  • There will be rivals vying for control over the throne of our hearts, but our love for King Jesus must outweigh all of our other passions and desires.

And of course, it’s also true that I’ll treat my family and friends with respect and affection in direct proportion to the intensity of my affection for Jesus.

Sell All and Buy Christ

Jesus is not requiring you to actually despise your family members. He is exaggerating to demonstrate the high price that would be paid if you follow him. Those who want to follow Jesus must be willing to give up all, to love him unconditionally, and to sell everything in order to have him as their greatest value (Matt. 13:44–46). Our emotions for Christ must be of such depth and quality that, in comparison to them, all other loves must appear to be hateful feelings of rage. There are three frightening cautions in Luke 14:26-33 about making a hasty choice to follow Jesus.

A real disciple must possess the following characteristics:

  1. Loving Jesus even more than your earthly family (v. 26)
  2. Taking up your cross and following him (v. 27)
  3. Being willing to give up everything, even one’s life, in order to follow him (v. 33)

The Lord, in his capacity as a competent expositor, explains his argument with two illustrations: A prudent builder will not begin construction on a skyscraper until he has determined that he will have enough resources to complete it. A prudent monarch will not go to war unless he is confident that his army possesses sufficient firepower to have a realistic chance of repelling the adversary. In Genesis 22, God provides us with a clear application or illustration of the possible cost of discipleship that is possibly even more alarming than Jesus’ words themselves.

Is Gift or Giver Supreme?

God blessed Abraham and Sarah with their first son when they were in their golden years. The long-awaited son was the one who would pave the way for God to send a greater son to save his people from the power of sin and death. God, on the other hand, did something that must have tested Abraham’s faith to its limits: he instructed the patriarch to take the boy to Mount Moriah and sacrifice him as an act of worship on the mountain. It’s a test that none of us would choose to go through. Would Abraham cherish the gift more than he cherished the Giver?

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This is one of the most clear gospel pictures found in the Old Testament, because Abraham trusted God, who provided a substitute–a ram to sacrifice in Isaac’s place, giving us one of the most clear gospel pictures found in the Old Testament.

“Yes, your spouse, children, and relatives are wonderful gifts from my hands, but to whom will you give your heart: to them or to me?” says the author of the book.

But how, then, should we go about our lives in the wake of it?

What Does It Mean for Us?

At a minimum, it entails the following for us: 1. When you are preaching the gospel, urge them to keep the cost in mind. Jesus used the conditional “if. cannot” phrase three times, with the last instance being in verse 33: “Anyone of you who does not renounce everything he or she possesses cannot be my student,” says the Master. In other words, “If I don’t have all of you, you won’t have any of me,” as the saying goes. When we preach the gospel, we must be careful not to communicate a phony version of grace.

  • Because Jesus was motivated by love, he was able to expose the young man’s hypocrisy: he had failed to keep God’s commandment because he had been guilty of preferring his money before his neighbor (Mark 10:21).
  • It is possible that following Jesus will make your life more difficult.
  • I’m hoping that such preaching is motivated by a desire to see as many individuals as possible come to faith in Jesus Christ.
  • 16:10).
  • For starters, it may not improve the quality of your family’s existence.
  • The reason for this is because I have come to pit a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law.” And those who are a person’s foes are those who are members of his own family” (Matt.
  • According to J.

Ryle, a Christian must be prepared to insult his family rather than his King in order to be a true Christian.

It’s unlikely that Abraham thought to himself, “My best life is now,” when he traveled to Moriah.

Clinging to Christ causes us to lose our grasp on even our most personal worldly relationships, according to the Bible.

My father passed away 27 years ago today.

I think about my father on a daily basis, and the scars from saying goodbye to my mother are still raw.


You can only image how Abraham felt as he made his way up that mountain.

It’s likely that the obedience was excruciating.

God gave a lamb for them, just as he has done for us.

However, I am well aware that Luke 14:26 is a purposefully uncomfortable passage in which my Savior calls me to love him supremely—even if it means losing my life. Whatever happens, it’s well worth it.

Jesus Calls Us to HATE Everyone! What’s With That? (‘Cause I’m in Love!)

I’d want to make a personal confession. When I was dating my Robyne, there was a period in which I had to despise her before I could come to love her. In fact, believe it or not, she was the one who had to do the same thing with me. This appeared to be some sort of twisted, dysfunctional connection. In no way, shape, or form. We were merely following Jesus’ instructions, as he stated in Luke 14:26 (NIV): “If anybody comes to me and does not hate his or her father and mother, wife and children, brothers and sisters, and yes, even their own life,” that person cannot be considered a follower of Jesus, the Bible says.

  • Every person, including those closest to us, must be despised by Jesus followers, including those closest to us.
  • He claims that Christians are to despise and despise themselves!
  • So, what’s the deal with that?
  • I’m going to give you some unexpected answers.
  • Then I’d want to apply it to my own personal dating experience—as well as to your own present romantic interest or any other individual who is a source of fascination for you.

Shouldn’t We at Least Give Jesus the Benefit of the Doubt?

Yes, Jesus stated that anybody who comes to him and does not despise his or her father and mother, wife and children, brothers and sisters, or even his or her own life, cannot be his or her disciple. In contrast, how does that square with the teachings he has elsewhere, such as “love your adversaries” and “love your neighbor as you love yourself?” So, what do you think it is, Jesus? Should we love our neighbors, our adversaries, and our parents if we want to be your followers, or should we despise them if we want to be your disciples?

In our connection with Jesus, grappling with these apparently absurd clashes of values may be quite beneficial.

We know who the Lord Jesus is because: First and foremost, we have God the creator, who has come to us in the flesh—and who consequently clearly understands whatever it is that he is speaking of, as no one else does.

(3) the Victor who became the first and only person to permanently overcome and reverse the powers of death—which is the bitter fruit of hatred—and who became the only person in history to do so As a result of these five glorious realities about our Master, should we not at the very least give him the honor of being called “King of Glory”?

Hating Can Lead to Loving When Loving Starts with Hating

I came to the conclusion, along with millions of other Christians throughout history, that in Luke 14:26, Jesus is employing a forceful, dramatic, and rhetorical tactic to draw attention to a basic truth that distinguishes God’s kingdom from all others. You may argue that his comment was exaggerated. Alternatively, it is an oxymoron. Alternatively, a paradox. Sure, it acts as an unexpected announcement intended to draw our attention—as it amplifieshis inescapable resolve to have us devote our undivided attention to him and him alone—while also amplifyinghis unavoidable determination to have us devote our undivided attention to him and him alone.

As a result of his character and current circumstances, he deserves to be showered with the full force of our affections, to put it another way.

As a result, he properly asks from everyone who name him Lord an all-consuming love that, by contrast—and this is the key to uncovering the riddle of Luke 14:26—is so deep and so wholehearted that it appears as though every other human interaction ends up seeming like hatred.

Another way of putting it: It is said in Luke 14:26 that what Jesus demands of those who belong to him is that we continually evaluate our hearts on a daily basis in order to ensure that we continue to develop in our love for him with the entirety of our beings—heartland, mindland, soul, and strength.

  • In order to do so, we must be watchful and ready to “detest” every movement of our emotions toward something or someone else that begins to compete with—or even replace—our admiration, affection, and devotion for him.
  • However, the good news is that the more profoundly we fall in love with God’s Son, the more empowered we become to love others in the same manner that he loves them at the same time.
  • As we fix our gaze on him, we grow more and more like him in our compassion for others (Romans 8).
  • Simple!
  • This is because the extraordinary biblical truth is that when we love each other more, we are actually loving Jesus more — that is, when we choose to love each other for the sake and glory of Jesus, we are actually loving Jesus more.
  • What this implies is as follows: As a result, we inevitably end up loving Christ himself—as we love one another IN Christ, as we love one another BECAUSE of Christ, as we love one anotherFORChrist, as we love one anotherWITHChrist—as we love others AS IF they are Christ.

The same type of love that should characterize any blooming romance in your life should also characterize any burgeoning romance in your life. Allow me to conclude by telling you “the remainder of the story.”

How “Hating” RobyneTurned Into an Undying Love for Robyne

Returning to the beginning of my narrative, here’s the lowdown: In our Christian walk, Robyne and I reached a point where our love for Christ filled our hearts so much that we began to wonder if perhaps we should not marry, but rather remain single in order to serve Jesus more fully in the way he deserved. After dating for nearly six years (during which time we were completing degrees in colleges far apart from one another), Robyne and I both reached a point where our love for Christ filled our hearts so much that we began to wonder if perhaps we should not We were even encouraged to seriously consider that option by the book of 1 Corinthians 7.


Paul wishes for every Christian to develop a passion for Christ that is as abundantly encompassing as it is steadfastly unwaveringly unwavering.

As a result, any yearning for an all-consuming love for Jesus should prompt every Christian to seriously explore this alternative.

The result of several months of prayer and fasting, which included refraining from communicating with one another, brought us both to the same conclusion: that combining our complementing abilities would really be more beneficial to Christ’s glory than serving him alone.

After all was said and done, because we were willing to hate (hyperbolize) each other (to forsake each other for Jesus’ sake), we were able to enter into a life overflowing with love —our love for Jesus intensifying our love for each other—reflecting how Jesus puts it in more positive terms in Matthew 10:37 (Good News Translation): “Those who love their father or mother more than me are not fit to be my disciples; those who love their son or daughter more than

I Invite You Into a Greater Love for Jesus

Consider the individuals in your life who are the most important to you. Is it possible for you to develop a deeper love-connection with God’s Son, such that he becomes even more significant and valuable in your life than the sum total of all the other individuals in your life put together? If that’s the case, tell him! Ask the Father, by the Holy Spirit, to transform you into a passionate lover of his Son who dominates your devotion—as your all in all (Colossians 3), day after day. Please read the final chapter of my new book, Christ Is NOW, as it will be of assistance to you.

There, you will discover meaningful methods to exhibit a developing, unwavering commitment to the Savior in a meaningful way. Let’s go on a journey together to learn more about this sort of everlasting, unending love!

About the Author

For almost 40 years, David Bryant has been described as a “messenger of hope” and a “Christ-proclaimer” to the Churches of all denominations and denominational affiliations throughout the world. David is the founder and president of ChristNow.com and Proclaim Hope!, both of which are dedicated to fostering and serving Christ-awakening movements. He previously served as a minister-at-large with InterVarsity Christian Fellowship, president of Concerts of Prayer International (COPI), and chairman of the National Prayer Committee of the United States of America.

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