What Did Jesus Eat After His Resurrection

Why did Jesus eat fish after His resurrection?

Pixabay Jesus has risen from the dead. He had really ascended from the dead, exactly as He had prophesied. Many people do not believe that He resurrected from the dead, and this is understandable. The truth was so unbelievable that even His disciples were skeptical at first. What did Jesus do to demonstrate to the disciples that He is actually alive and that they are not witnessing a ghost or a figment of their collective imagination? He did what all live people do: he did what he could. Eat.

He did declare that the Christ would suffer and die, but that he would rise again after three days.

Despite the fact that they had been with Jesus for virtually the entire period of His earthly mission, the disciples heard what He said but could not accept what they were hearing.

And He told them, “I’m going to tell you something.” “What is it that is making you so upset?

Take a look at My hands and My feet, and you will see that it is I Myself.
These witnesses witnessed Him cure the ill, raise the dead from the dead, multiply food to feed many, and perform several other marvels.
It was terrifying for them since they believed He was a ghost.
“When He had finished speaking, He extended His hands and His feet to them.
As a result, they presented Him with a piece of roasted fish and some honeycomb.
It is true that He showed them His wounds, but He did much more than merely display his scars to them.

In His earthly existence, He and His disciples performed what they had done many times together: they ate. It is not insignificant that Jesus performed these deeds. That tiny piece of grilled salmon serves as evidence that our optimism is still alive.

What is the significance of what Jesus ate after his resurrection?

The theologianEmanuel Swedenborg(1688–1772) and the ” New Church ” churches that follow his teachings provide me with a lens through which I might react to this topic. The account described in Luke 24:36–43 is primarily concerned with Jesus showing that he is not only a ghost (i.e., a ghostly presence), but is actually, physically present with his followers following his resurrection. This is why he pays particular attention to his hands and feet (the body’s outermost portions), and why he asks for food so that he might consume something while they are there.

But this is not the case.

In a nutshell, Swedenborg states:

Fish are symbolic of natural-level information and truth that we discover via our senses and from external sources, and which play a role in leading us toward Christ and eternal salvation. However, we’ll get to the “broiled” portion later. Beeswax (and honeycomb) represent natural-level goodness, which includes basic acts of compassion and service to one another, as well as the pleasure or happiness we derive from them (as represented by the sweetness of the honey)

In this particular narrative, we can observe the significance of the fish and honey portrayed by the characters:

The disciples sought physical proof that Jesus had truly risen from the dead and was not only a ghost in order for them to believe him. His substantial (as opposed to ghostly) hands and feet, as well as his ability to eat genuine, physical food, were required to be demonstrated. So the fish that they gave him represented their desire for natural-level information and truth about the risen Jesus Christ
The assurance of their own senses that he was truly alive and with them, and not just some ephemeral ghost
And the assurance of their own senses that he was truly alive and with them. The disciples were asked to participate in one of the most common ways humans serve each other and do natural, physical acts of kindness for one another: they were asked to provide food and nourishment for those who were hungry. This is one of the most common ways humans serve one another and do natural, physical acts of kindness for one another. Consequently, the honeycomb that they gave him represented their delight in doing that simple act of compassion by providing him with sustenance, while simultaneously providing them with confidence that he was very real and extremely present with them.

The disciples wanted physical proof that Jesus had truly risen from the dead and was not only a ghost in order for them to believe in him and believe. His tangible (as opposed to ghostly) hands and feet, as well as his ability to eat genuine, physical food, were required to be demonstrated. Consequently, the fish that they gave him represented their desire for natural-level information and truth about the risen Jesus Christ; the assurance of their own senses that he was truly alive and with them, and not just some ephemeral ghost; and the assurance of their own senses that he was really alive and with them.

This is one of the most common ways humans serve one another and do natural, physical acts of kindness for one another.

The disciples sought physical proof that Jesus had truly risen from the dead and was not only a ghost in order to believe him. His substantial (as opposed to ghostly) hands and feet, as well as his ability to consume genuine, physical food, were all required demonstrations. So the fish that they gave him represented their desire for natural-level information and truth about the risen Jesus Christ
The assurance of their own senses that he was truly alive and with them, and not just some ephemeral ghost
And the assurance of their own senses that he was really alive and with them. The disciples were asked to participate in one of the most common ways that humans serve each other and do natural, physical acts of kindness for one another: they were asked to provide food and nourishment for those who were hungry. This is one of the most common ways that humans serve one another and do natural, physical acts of kindness for one another. As a result, the honeycomb that they gave him represented their delight in doing that simple act of compassion by providing him with sustenance, as well as their assurance that he was very real and very much there with them.

The disciples wanted confirmation from their senses that Jesus had truly risen from the grave and was not only a ghost. They needed to see that he had substantial (as opposed to ghostly) hands and feet, as well as that he could consume actual, physical food. Consequently, the fish that they gave him represented their desire for natural-level information and truth about the risen Jesus Christ; the assurance of their own senses that he was truly alive and with them, and not just some ephemeral ghost; and the assurance of their own senses that he was truly alive and with them.

As a result, the honeycomb that they gave him represented their delight in doing that simple act of kindness by providing him with sustenance, while simultaneously providing them with confidence that he was very real and very much there with them.

Apocalypse Explained513:19
Apocalypse Explained619:15
Doctrine of the Lord35:9–10
Apocalypse Explained513:19
Apocalypse Explained5

Jesus Eats Bread and Explains the Scriptures After His Resurrection

13. After His Resurrection, Jesus breaks bread and explains the Scriptures to his disciples. Luk 24:30–32 (Luke 24:30–32) In the course of His meal with them, He took bread, blessed it, and broke it before giving it to the people around Him. After that, their eyes were awakened, and they recognized Him, after which He departed from their sight. And they remarked to one another, “Didn’t our hearts burn within us while He chatted with us, by the way, and while He opened the scriptures to us?” they wondered aloud.

And as they were speaking, Jesus himself appeared in the midst of them and addressed them, saying, “Peace be to you.” However, they were shocked and frightened, and they believed that they had saw a ghost.
Behold, My hands and My feet, and you will know that it is I Myself: handle Me, and you will understand; because a spirit does not have flesh and bones, as you see in Me.
And while they were still doubting and wondering, He remarked to them, “Have you got any flesh here?” He was talking about meat.
And He grabbed it, and He ate it in front of them.
It is the first text that describes the Lord Jesus eating bread and discussing the scriptures after His resurrection, and the second passage that describes the Lord Jesus eating a broiled fish after His resurrection.
You might be able to envisage the type of picture that comes to mind when you read about the Lord Jesus breaking bread and then eating broiled fish.
If He were to sit at the same table with you, sharing a meal of fish and bread with other people, what type of emotions would you be experiencing at that moment?
This is precisely the outcome that the Lord Jesus desired to achieve by breaking bread and eating fish in front of the assembled crowds following His resurrection on the third day.
Would they not have been dissatisfied if they had gotten their wish?
Were they not aware of the gulf that existed between themselves and the Lord Jesus Christ?
People would very probably have been intimidated, as if they dared not draw close to Him, and as a result, they would have maintained a respectable space between themselves and Him.

The absence of a spiritual body that people could touch or feel would have resulted in the extinction of their intimacy with God, as well as the extinction of the intimate relationship that had been established during the Lord Jesus Christ’s time on earth, when there was no separation between Him and humans.

None of them would have ventured to approach near to Him or to engage in discussion with Him, let alone follow Him, trust Him, or look up to Him.
He didn’t want to see people avoiding Him or distancing themselves from Him; all He wanted was for people to come to understand Him, to be near to Him, and to be a part of His family, not to avoid Him or distancing themselves from Him.
Isn’t it going to be painful?
That is exactly how God feels when people turn their backs on Him.

God considers people to be members of His family, and God desires that humans regard Him as the One who is most precious to them; only in this manner can God genuinely gain people, and only in this way can people truly love and worship God; only in this way can people truly love and worship God.

On the subject of the Lord Jesus’ words and actions following His resurrection, it may be asserted that much thought had gone into them.

Even more, they were brimming with the yearning and longing that He had for His life of eating and living with His disciples during His time on earth as a flesh and blood human being.

Yet another concern was that the Lord Jesus after His resurrection should be perceived by mankind as no longer being the Lord who had been so intimate with them, that He was no longer present with them because He had returned to the spiritual world, that He was no longer present with them because He had returned to the Father whom they could never see or reach.

It causes God great sorrow when He sees people who wish to follow Him but who maintain a respectful distance from Him.

In other words, if Christ had appeared to people in a spiritual body that they could not see or touch, this would have further distanced mankind from God, and it would have led mankind to believe that Christ had become lofty, of a different kind than humans, and someone who could no longer share a table and eat with mankind because humans are sinful, filthy, and incapable of drawing close to God.

The Lord Jesus performed all of these acts in such a way that everyone who witnessed them was convinced that the Lord had not changed, that He was still the same Lord Jesus.
He had returned to the world of humans, and nothing about Him had changed since He had left.
His manner and the way he interacted with other people felt quite familiar to me.
The same as He always had done before, He ate with people, talked with them about the scriptures, and, perhaps most importantly of all, He was still made of flesh and blood and could be touched and seen by anyone.
They fearlessly and confidently began to trust on and look up to this Son of Man, who had the power to forgive humanity of their sins, and they did so with ease.
While Jesus was in the flesh, most of His followers were unable to fully verify His identity or the things that He said because they did not have access to the necessary tools.
Then, from the moment He was nailed on the cross until He was laid to rest, the general public’s attitude toward Him was one of dissatisfaction.

In the following days, as He walked out of the tomb and appeared to people in person one by one, the vast majority of those who saw Him or heard the news of His resurrection gradually changed their minds, moving away from denial and toward skepticism.

To put it another way, it was as if the spiritual body of flesh and blood that stood before those people was awakening them all from a dream: the Son of man who stood in front of them was the One who had existed from the beginning of time.

This was the moment when the people were convinced that His existence was both genuine and glorious.

People were able to see His humility for what it was, to feel His closeness and attachment to mankind, and to realize how much He cared about them as a result of His reappearance.

Their hearts, which were lost, confused, terrified, worried, longing, and numb, found solace.

The Son of Man, who stood before them at that point, would serve as their rear guard for all time; he would be their strong tower, their refuge for all time and eternity.

By appearing to people, He conveyed to them the message that, regardless of the form in which He existed, He would accompany them, walk with them, and be with them at all times and in all locations.

The Lord Jesus also wanted people to be aware that they are not alone in this world, as the Bible states.

They can always rely on God, and He considers each and every one of His followers to be a member of His family.

According to human standards, these portions of the Lord Jesus’ work that He carried out after His resurrection were insignificant, but in my opinion, every single thing He did was extremely meaningful, extremely valuable, extremely important, and extremely heavily laden with significance, In spite of the challenges and suffering that the Lord Jesus endured throughout His time on earth as a human being, He was able to totally and entirely finish the task of redeeming mankind by His appearance in His spiritual body of flesh and blood.

He began His ministry by taking on the form of a human being, and He concluded His ministry by appearing to mankind in the form of a human being.
He carried out activity in the Age of Grace because of his identity as Christ, and he empowered and guided all of His disciples during the Age of Grace because of his identity as Christ.
A plan and a series of stages have been laid out, and the work is replete with His wisdom, omnipotence, miraculous feats, and acts of compassion and mercy.
God’s eternal hopes and concern for people were expressed in these lines of the Bible, as well as in every single act that the Lord Jesus accomplished following His resurrection, as well as in His careful care and cherishing of mankind.
Do you notice that your hearts do not automatically draw closer to God when you see this?
Would you say you were happy?
If God were to suddenly evaporate, would all the prior misconceptions and avoidances of God, as well as the confrontations with and doubts about God, disappear as well?

By understanding these restricted passages of the Bible, do you discover any errors in God’s disposition?

Do you believe that God’s omnipotence or knowledge are tainted by deception or evil?

Is it possible for you to affirm with certainty that God is holy?

Could you say that with certainty?

If you are truly interested in the truth, you will no longer be bored with it, and you will no longer believe that the quest of the truth and the pursuit of a change in disposition is a burdensome or useless thing.

We’ve talked about some of the things that God did during the Age of Grace, when He became incarnate for the first time, during our discussion today.

All of these aspects of who He is and what He has done and is appear to be very humanized, but the reality is that the essence of everything He has revealed and expressed is inextricably linked to His own nature.

As a result, it is extremely crucial that God chose to come to people through the process of incarnation.

Is this anything that you are able to understand?

To conclude, in response to your question, I would offer you the following advice: First and foremost, do not put God to the test.

Second, do not compete with God for his or her favor.

Third, do not put yourself in a position of competition with God.

In the event that you can adhere to these three pieces of advice, you will be in a relatively safe position and will not be at risk of angering God.

Excerpted from “God’s Work, God’s Disposition, and God HimselfIII” in “God’s Work, God’s Disposition, and God HimselfIII.” The Word Appeares in the Realm of the Living

Did The Post-Resurrection Jesus Eat Fish, And If He Did, What Does That Mean?

In the days following His Resurrection, Jesus breaks bread and explains the Scriptures. Luk 24:30–32 (Luke 24:30–32). In the course of His meal with them, He took bread, blessed it, and broke it before giving it to the people around Him. After that, their eyes were opened, and they recognized Him, after which He vanished from their view. And they said to one another, “Didn’t our hearts burn within us while He talked with us, by the way, and while He opened the scriptures to us?” they asked one another.

In the midst of their conversation, Jesus himself appeared in the middle of them and said: “Peace be with you.” They were, however, terrified and affrighted, and they believed they had witnessed a ghost.
He inquired.
You can see that I am the one who created My hands and feet: handle Me and see for yourself; a spirit does not have flesh and bones like you see in Me.
As they looked on in disbelief and astonishment, He inquired of them, “Have you any meat here?” He asked.
It was taken by Him, and He ate it in front of them.
It is the first passage that describes the Lord Jesus eating bread and explaining the Scriptures after His resurrection, and the second passage that describes the Lord Jesus eating a broiled fish after His resurrection.
How do you picture the Lord Jesus eating bread and then a broiled fish based on these descriptions?

You might be surprised at how you would react if the Lord Jesus was standing in front of you, eating bread.

The Lord wants you to feel close to Him, as if He is very intimate with you.

When the Lord Jesus ate bread and fish in front of the assembled crowds after His resurrection, he was attempting to achieve precisely the result he desired.

Would they not have been dissatisfied if they had gotten their expectations?

Was it possible for them to have felt a sense of separation from the Lord Jesus Christ?

Most likely, people would have been afraid of Him, believing that they dared not approach Him, and as a result, they would have maintained a respectful distance from Him.

In the absence of a physical body that people could touch or feel, people’s intimacy with God would have been destroyed, as would the intimate relationship that had been established during the Lord Jesus Christ’s time on earth, when there was no separation between Him and humans, which would have been destroyed.

Their fear of Him would have prevented them from getting close to Him, much less trusting in Him or looking up to him.
No, He didn’t want to see people running away from Him or distancing themselves from Him; all He wanted was for people to understand Him, to grow closer to Him, and to become His children.
I’m curious how you’d feel if you were seen by your own family, your own children, who didn’t recognize you, and who didn’t dare to come close to you but instead avoided you, if you were unable to gain their appreciation for everything you had done for them.
If that happened, wouldn’t you be devastated?
As a result, even after His resurrection, the Lord Jesus continued to appear to people in His flesh and blood form, and He continued to eat and drink with them.
God sees people as members of His family, and He also wants mankind to see Him as the One who is most dear to them.
On the subject of the Lord Jesus’ words and actions following His resurrection, it can be stated that much thought had gone into them.
Even more, they were brimming with the nostalgia and longing He had for His life of eating and living with His disciples while He was still physically present.

It causes God great distress when He sees people who want to follow Him but who maintain a respectful distance from Him.

So, if He had appeared to people in a spiritual body that they could not see or touch, this would have further distanced mankind from God, and it would have led mankind to believe that Christ had become lofty, of a different kind than humans, and someone who could no longer share a table and eat with humans because humans are sinful, filthy, and incapable of drawing close to God.

The Lord Jesus performed all of these acts in such a way that everyone who witnessed them was convinced that the Lord had not changed, that He was still the same Lord Jesus he had been before.
The fact that He had returned to be among humans had not altered His nature in the slightest.
He reminded me of someone I knew because of his demeanor and the way he interacted with other people.
He ate with people, talked with them about the scriptures, and, perhaps most importantly, He was still made of flesh and blood and could be touched and seen, just as He had been in the previous generations.
It was with great ease that they began to put their trust in and look up to this Son of Man, who was capable of forgiving mankind of its sins.
In His flesh, most of Jesus’ followers were unable to verify His identity or the things that He said because they did not know who He was or what He said.
Then, from the time He was nailed to the cross until He was laid in the tomb, the general public’s attitude toward Him was one of disillusion.

If you wanted to put it another way, it was as if the spiritual body of flesh and blood that stood before those people was waking them up from a dream: the Son of man standing in front of them was the One who had existed since the beginning of time itself.

His existence seemed so real and wonderful to the people at this time, that they could not shake it.

The people who had seen the Lord Jesus felt as if they had seen him for a long time after this brief reunion with him.

As a result, they were no longer filled with dread or disappointment, as they believed that there was now hope and something on which they could rely.

The Lord Jesus had risen from the dead, but He had not forgotten about humanity, nor had His heart and His work been forgotten.

He assured them that He would provide for mankind and shepherd them at all times and in all places, and that He would allow them to see and touch Him in order to ensure that they would never feel helpless again.

Humanity is in God’s hands; God is by their side at all times.

When mankind has God to lean on, it will no longer feel alone or helpless, and those who accept Him as their sin offering will no longer be enslaved by their sin.

Despite the fact that the Lord Jesus’ time working in the flesh was filled with hardships and suffering, He completely and perfectly completed His work in the flesh to redeem mankind through His appearance in His spiritual body of flesh and blood to redeem mankind.

With His status as Christ, he signaled the beginning of a new period and proclaimed it as “the Age of Grace.” He carried out activity in the Age of Grace because of his identity as Christ, and he strengthened and guided all of His disciples during the Age of Grace because of his identity as Jesus.

A strategy and a series of stages have been laid out, and the job is replete with His wisdom, omnipotence, miraculous works, and compassion.
God’s unchanging hopes and concern for people were expressed in these lines of the Bible, as well as in every single act that the Lord Jesus accomplished following His resurrection, as well as in God’s painstaking care and cherishing of humanity.
Doesn’t it seem like your hearts are drawn closer to God when you witness something like this?
You’d be delighted, wouldn’t you?
If God were to just disappear, would all the prior misconceptions and avoidances of God, as well as the confrontations with and concerns about God, vanish?
Does God’s disposition appear to be flawed based on your interpretation of these few chapters from the Bible?
What do you make of God’s omnipotence and wisdom?
Without a doubt, this is not the case.
What if I told you that each of God’s emotions is a revelation of His essence and disposition?

I sincerely hope that after you have read these words, the understanding you gain from them will assist you and bring you benefits in your pursuit of a change in disposition and a fear of God, and that they will bear fruit in you, fruit that grows with each passing day, so that in the course of this pursuit you will be drawn ever closer to God, ever more closely toward the standard that God expects from you.

If you are serious about finding the truth, you will no longer be bored with it, and you will no longer believe that the quest of the truth and the goal of a change in disposition is a burdensome or needless endeavor.
As a group, we have spoken about some of the things God accomplished during the Age of Grace, when He became a human being for the first time.
However, while all of these manifestations of His being seem highly humanized, the fact is that the core of all He has revealed and expressed is inextricably linked to His own nature.
The fact that God chose to come to mankind in the form of a human being is therefore extremely significant.
You seem to be able to comprehend what I’m saying.
To conclude, in response to your query, I would offer you three pieces of advice: Don’t put God to the test.
Do not, in the second place, compete for God’s favor.
In a third place, don’t try to outdo God in anything.
If you can follow these three pieces of advice, you will be in good shape and will not be prone to provoking God’s wrath against yourself.

An excerpt from “God’s Work, God’s Disposition, and God HimselfIII” in “God’s Work, God’s Disposition, and God HimselfIII.” The Word Appeares in the Realm of the Physical World

Did Jesus really eat after the Resurrection?

Easter Sunday, the third Sunday of Easter, Luke 24:35-48 (KJV) Meanwhile, they were still reeling from the shock and amazement of what had transpired, he said, “Have you found anything to eat here?” They handed him a piece of baked fish, which he accepted and devoured in front of the others. Jesus Christ, our Lord and Savior, demonstrated the corporeal nature of his exalted body via two primary demonstrations: To begin, he permitted his followers to touch him, and then he dined with them in their presence.

However, we can wonder if it was appropriate for Christ to have food after he had risen from the grave.
It goes without saying that Christ, having risen from the grave, had no need for food or drink – this much is clear.
According to this, the Fathers of the Church maintain that our Lord did not require this meal, but rather utilized the act of eating as a method of demonstrating the reality of the Resurrection to the people.
Given that our Lord was capable of eating, we may conclude that his raised body was neither a ghostly illusion nor an externally hollow shell (which was hollow on the inside).
Angels and ghosts are unable to consume food.
And does this not call into question the evidence that our Lord provides?
Because an angel does not have the organs essential for eating, I argue that he cannot be considered to be a true eater.

Raphael (Tobias 12:18-19): I was with you at the time.

The disciples, on the other hand, witnessed Christ eat and were aware that Truth himself could not lie; as a result, because his eating was offered as a proof both of his internal organs and of the corporality of his raised body, we must affirm these realities as they are presented.

But even while this eating was a genuine act of eating – for our Lord did, after all, take the food into his body, which had all of the organs essential for the digestion and consumption of food – we must say that the results of eating were not present in this instance.

Saint Thomas Aquinas (cf.

Augustine agree that this meal was not changed into Christ’s body by the natural process of digestion, but was instead dissolved into pre-existing substance by the supernatural power of the resurrection.

Augustine (as recounted by Fr.

Not only that, but the act of digesting food suggests a specific physiological weakness or defect, namely the reliance on external substance for strength, which would not have been appropriate for our Lord to engage in at the time.

Why Did the Risen Jesus Cook Breakfast for the Disciples?

Food is one of my favorite things. My parents tell me that I was a generally peaceful, happy-go-lucky child when I was younger—except when I was hungry. After that, I transformed into a monster. But as soon as I got something to eat, my sense of calm returned. In the intervening years, several of my family members have expressed surprise that I haven’t changed at all! I grew up working in my family’s food manufacturing company as a child. My interest is piqued by stories concerning food. As a result, I’m a big lover of stories about resurrection.

In the Gospel of Luke, the resurrected Jesus walks with two of his followers, unnoticed.
When Jesus appears to a group of disciples and asks them, “Do you have anything to eat here?” the tale proceeds as follows.
(12:13-48) (Luke 24:13-48) Then there’s the scene with Peter and the other disciples after they’ve been out fishing for a while.
He greets them with a meal of bread and fish that he has prepared for them and asks them to “Come, eat breakfast.” They accept his invitation.
All of this conversation about food is making me quite hungry.
Perhaps he was simply hungry.
Jesus seemed to be going out of his way to reassure his friends that they were not seeing a ghost or vision, but that it was indeed him who was present.

“‘The flesh is the hinge on which redemption is hinged.'” ‘We believe in a God who created flesh; we believe in the Word made flesh, who came into the world to redeem flesh; and we believe in the resurrection of the flesh, which brings both the creation and redemption of flesh to completion.’ The Catechism of the Catholic Church, No.

During his time on earth, Jesus’ physical body wasn’t just something he “wore,” but it was also a vital aspect of his own identity.

When it comes to being human, we are an enticingly strange blend of flesh and soul.

God’s design for the human body is a fundamentally beneficial aspect of how he formed us.

St.

He created a treatise titled Religion of the Body, in which he drew on the Bible and theology for inspiration.

“The body, in reality, and it alone, is capable of rendering visible what is invisible: the spiritual and the divine,” says Pope John Paul II.

Spring begins to take root in May, and our senses are heightened as a result.

They also make it possible for us to enjoy a burger cooked on the backyard barbecue.

More information about the author Fr. Chris Singer is the chancellor of the Diocese of Erie, and in the Fall of 2014, he delivered a lecture series on Theology and the Body. This article was reprinted with permission from FAITH magazine, published by the Diocese of Erie (Last Word column).