Just How Long Did Jesus Stay In The Tomb?
In accordance with the website digismak.com, a portion of the cross granted to Helena’s mission was brought to Rome (the other portion stayed in Jerusalem), and according to legend, a substantial portion of the remnants are kept in Rome’s Basilica of the Holy Cross. Along with the Basilica of the Holy Cross in Rome, the cathedrals of Cosenza, Naples, and Genoa in Italy, and, among other places, the monastery of Santo Toribio de Liébana (which claims to have the largest piece), Santa Maria dels Turers, and the basilica of Vera Cruz in Spain, all claim to have a fragment of the log on which Jesus Christ was crucified.
Credit for the image goes to Getty Images/yuelan
How Long Was Jesus in the Tomb?
Sunday morning, according to the Gospels, was the day on which the women learned that Jesus’ tomb had been emptyed of all of his belongings. “On the first day of the week, very early in the morning” (Mark 16:2), “on the first day of the week, very early in the morning” (Luke 24:1), or “early on the first day of the week, while it was still dark” are all descriptions given by the Gospels of how the women arrived at Jesus’ tomb on Sunday morning (John 20:1). The women arrived at the tomb at the crack of dawn on the “first day of the week” (or Sunday), only to discover it was empty.
- On what day of the week was Jesus executed and buried in the tomb?
- Those who think that Jesus was killed on Wednesday use Matthew 12:40 as their source.
- Those who believe in a Wednesday crucifixion argue that because of this remark, Jesus spent exactlythree days and three nights – or 72 hours – in the tomb.
- However, if we look at the other 20 instances in the New Testament where Jesus and the apostles make references to the amount of time he would remain in the tomb, we are obliged to infer that they were referring to a literal three-day stay in the tomb.
- 16:21, 17:23, 20:19, 26:61, 27:40, and 64; Mark 9:31, 10:34, 14:58, and 15:29; Luke 9; 13:32, 18:33, 24:7, 21, and 46; John 2:19, 20; Acts 10:40; 1 Corinthians 15:4.
- Those who believe in a Wednesday crucifixion ignore the inaccuracy of the time references in these verses and read them in a literal sense, as if they were written in exactly 72 hours, according to Matthew 12:40.
- “The Son of Man is going to be betrayed into the hands of mankind,” Jesus says in Matthew, who adopted the phrase “three days and three nights” to refer to the period of Jesus’ burial.
Assuming that the term “three days and three nights” in 12:40 refers to exactly 72 hours, this presents an internal conflict with Matthew 17:23, which is a separate passage.
The amount of time that transpired between being murdered and then rising “on the third day,” as reported in 17:23, is more than the amount of time that elapsed between being buried and rising, as detailed in 12:40.
Something occurring “on” the third day means that it occurs in less time than it would have taken if the event occurred at the moment at which three literal days had elapsed.
If the period between his death and resurrection was “on the third day” (or less than three literal days), how could it be possible that it was “after three days” (or 72 hours) between his burial and resurrection?
Nonetheless, proponents of a Wednesday crucifixion maintain that Matthew 12:40 should be taken literally.
But, do we have to or should we take Matthew 12:40 at its value?
Rather than forcing our current ideas of time exactness on an old figure of speech that did not include them, we could as well be imposing our modern sense of precise time-telling on an ancient Jewish figure of speech that did not have them.
Does the Bible contain any instances in which the phrase “after three days and three nights” does not always refer to exactly 72 hours?
The events described in this chapter take place in the hamlet of Ziklag, and David and the Amalekites are at the center of the story.
When David arrived at Ziklag, he came face to face with an Egyptian who happened to be the slave of an Amalekite.
According to the narrative, the Egyptian had not eaten or drunk for “three days and three nights” prior to his death (verse 12).
This is more likely to happen in less than 72 hours.
On the other hand, this period is equivalent to “three days and three nights.” It is very plausible, and perhaps even probable, that we are not dealing with a complete 72-hour period in this case.
There are several other passages in which variations of the word “three days” are used, including the following ones: “for three days” = “on the third day” in Genesis 42:17–18; “three days later” = “in the next three days” in 2 Chronicles 10:5, 12; and “for three days” = “on the third day” in Esther 4:16–5:1 (“for three days” = “on the third day”).
- However, even if the New Testament passages given above are not accurate in terms of modern time-telling standards, they still demonstrate the fact that Jesus remained in the tomb for a long enough amount of time that there could be no doubt that he had died.
- Proponents of a 72-hour burial, on the other hand, argue that the length of time Jesus spent in the tomb was an indication that he was the promised Messiah.
- While the apostles made broad statements about the amount of time Jesus had been dead and buried, they never utilized a chronological measurement to back up their claims.
- Therefore, the event of Jesus’ death and resurrection is what establishes him as our Savior, and this is a reasonable conclusion.
- Keeping in mind that the term “three days and three nights” is a cultural statement rather than a scientific expression, we should have no difficulty comprehending Matthew 12:40.
Since our salvation does not rely on knowing exactly when Jesus was laid to rest in the tomb, we have no need to be anxious about that. That Jesus died and was raised to become our Savior is what is most crucial to remember (1 Corinthians 15:3-4).
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About one billion Protestants and another billion Catholics believe that Jesus Christ was killed and entombed on a Friday afternoon—”Good Friday”—and was resurrected to life again at the crack of dawn on Easter Sunday morning, a day and a half later, according to the Christian belief system. This is in direct conflict with what Jesus Himself declared regarding how long He would be entombed, which is a major source of confusion. According to Jesus, how long He would remain in the grave was not specified.
Identifying God’s timetable for counting the days from the beginning of the year when these events took place as well as His biblical festivals during the spring season of the year when these events took place is essential to understanding when Christ’s crucifixion and resurrection took place, as well as the timing of His biblical festivals during that same spring season.
The scribes and Pharisees were pressing Him for a supernatural sign to establish that He was, in fact, the long-awaited Messiah.
Traditional timing doesn’t add up
The Gospels are unequivocal in their assertion that Jesus died and that His corpse was swiftly put in the tomb late in the afternoon, just before nightfall, when the Jewish Sabbath started (John 19:30-42). According to the conventional “Good Friday–Easter Sunday” timetable, the period from Friday sundown to Saturday sundown is one night and one day, or one night and one day. The period from Saturday night to Sunday morning is another night, giving us a total of two nights and one day. As a result, how can we obtain another night and two days to make the total of three days and three nights that Jesus promised would be spent in the tomb?
- In order to get around this, most theologians and religious experts argue that any part of a day or night qualifies as a day or night.
- The problem is that it does not function.
- Aside from that, the book of John 20:1 informs us that “on the first day of the week, while it was still dark, Mary Magdalene went to the tomb early and saw that the stone had been lifted away from the tomb.” Did you notice something wrong here?
- Jesus had already been raised from the dead long before the sun came up.
- That leaves us with, at the most, a fraction of a day on Friday, the entirety of Friday night, the entirety of Saturday daytime, and the most of Saturday night.
- Something doesn’t seem to add up here.
One of two things happened: either Jesus misspoke about how long He would remain in the tomb, or the “Good Friday–Easter Sunday” time frame is neither scriptural or authentic, or both. Obviously, neither of these statements can be true. So, which of them is correct?
Understanding God’s time is the key
Identifying God’s timetable for counting the days from the beginning of the year when these events took place as well as His biblical festivals during the spring season of the year when these events took place is essential to understanding when Christ’s crucifixion and resurrection took place, as well as the timing of His biblical festivals during that same spring season. It is surprising to learn that the Bible mentions two types of Sabbath days: the typical weekly Sabbath day, which occurs on the seventh day of the week, and seven yearly Sabbath days, which occur on the seventh day of the week.
Genesis 1:5states unequivocally that God considers a day to begin with the evening (the night part) and terminate with the evening of the following day—”So the evening and the morningwere considered to be the first day.” This formula is repeated by God during the whole six-day period of creation.
This is why Jesus’ friends, Joseph of Arimathea and Nicodemus, swiftly laid His corpse in Joseph’s adjacent tomb shortly before dusk on the last day of the week (John 19:39-42).
Two kinds of “Sabbaths” lead to confusion
Identifying God’s timetable for counting the days from the beginning of the year when these events took place as well as His biblical festivals during the spring season of the year when these events took place is essential to understanding when Christ’s crucifixion and resurrection took place, as well as the timing of these events. It is surprising to learn that the Bible mentions two types of Sabbath days: the typical weekly Sabbath day, which occurs on the seventh day of the week, and seven yearly Sabbath days, which occur on the seventh day of the year.
In Genesis 1:5, we are told unequivocally that God considers a day to begin with the evening (the night part) and to finish with the evening of the following day—”So that the evening and morning were the first day.” On each of the six days of creation, God follows this procedure.
In order to prevent this from happening, disciples of Jesus, Joseph of Arimathea and Nicodemus, swiftly laid Jesus’ corpse in Joseph’s adjacent tomb shortly before sunset (John 19:39-42). At sundown (John 19:31), a Sabbath would be observed, and all labor would be prohibited.
Jesus crucified on Wednesday, not Friday
There are a number of computer software tools available that allow us to determine when the Passover and God’s other festivals will take place in any particular year. That year, A.D. 31, the year of these occurrences, the Passover supper was eaten on Tuesday night, and Wednesday dusk marked the beginning of the “high day,” or the first day of the Feast of Unleavened Bread, which began at sundown on Thursday afternoon. As a result, Jesus was killed and buried on a Wednesday afternoon, rather than on Friday.
The habit of celebrating Good Friday and Easter Sunday is just neither accurate or scriptural.
We can, in fact, do it!
Because Jesus’ body was put in the tomb shortly before the beginning of the high-day Sabbath, the women did not have time to go out and purchase the spices before the Sabbath began.
As a result, according to Mark, they purchased the spices “after the Sabbath had passed.” But take note of another eye-opening detail in Luke 23:55-56: ” “And the ladies who had traveled with Him from Galilee trailed behind, taking note of the tomb and the manner in which His corpse was buried.
- Then, in accordance with the law, they took the Sabbath day off.” Do you think there’s an issue here?
- Consequently, they purchased the spices after the Sabbath and then prepared the spices before to the Sabbath’s resting period.
- Indeed, once we realize that two separate Sabbaths are being referenced, the dilemma is no longer an issue.
- After then, Luke informs us that the women prepared the spices, which would have taken place on Friday, and that after that, “they rested on the Sabbath according to the law,” which would have taken place on Saturday.
- As a “high day,” the first Sabbath occurred on Thursday, the first day of the Feast of Unleavened Bread, which was the first day of the week.
- The ancient Greek language in which the Gospels were written also makes it clear that two Sabbath days were engaged in the events described in these narratives.
When was Jesus resurrected?
We may calculate when the Passover and other God’s festivals will take place in any given year using a variety of computer software packages. According to those plans, the Passover supper was served on Tuesday night in A.D. 31, the year of these events, and the commencement of the “high day,” or the first day of the Feast of Unleavened Bread, was at sundown on Wednesday afternoon. So Jesus was killed and buried on a Wednesday afternoon, not a Friday morning, as is often believed today. We can’t squeeze more than three days and nights between a late Friday burial and an early Sunday morning resurrection, no matter how hard we try!
- If so, do the Gospels provide any more evidence?
- In Mark 16:1, there is a detail that is often overlooked.
- In those days, when a loved one’s body was entombed in a tomb rather than being buried directly in the earth, friends and relatives would regularly leave aromatic spices in the tomb along with the body in order to lessen the stench as the body deteriorated.
- Additionally, because stores were closed on Saturdays and Sundays, they were unable to purchase them.
- Afterwards, they returned and began preparing spices and aromatic oils for use.
The ladies purchased the spices after the Sabbath, according to Mark, “after the Sabbath had ended.” According to Luke, the women prepared the spices and aromatic oils, following which they “rest[ed] on the Sabbath according to the law of Moses.” Consequently, they purchased the spices after the Sabbath and then prepared the spices before to the Sabbath’s resting hours.
- It is true that the dilemma is eliminated when we recognize that two separate Sabbaths are referenced.
- When Luke describes the ladies preparing the spices, he is referring to a task that would have been completed on Friday.
- A “high day” marked the first day of the Feast of Unleavened Bread, which fell on Thursday that year, making it the first Sabbath to be observed in that year.
- The ancient Greek language in which the Gospels were written also makes it clear that these events took place over the course of two Sabbath days.
How long was Jesus in the tomb?
Each of these three sacrifices (Passover, unleavened bread, and the waving of the first fruit) represented a stage in Christ’s life. They also served to construct a chronological framework for the events of his life. The lamb was slaughtered on the 14th of Abib, the Friday before Passover. This year’s first day of unleavened bread fell on Saturday, 15th of Abib, which was also a holy convocation for Jews across the world. Today is a day of rest. The waving of the first-fruits took place the next day, on Sunday, the 16th of the month of Abib.
His body was subsequently nailed on the cross and buried the following day.
When Jesus spent the entire Sabbath day sleeping in the tomb, the very following day, the 16th of Abib, which was Sunday, the resurrection of Jesus took place.
This is an important element that many people overlook.
According to Leviticus 23:5-11, “The Lord’s Passover is celebrated on the fourteenth day of the first month, at twilight on the fourteenth day of the month.” Afterwards, on the fifteenth day of the same month, the Lord’s Supper is celebrated; on the seventh day, there is a holy convocation, during which you are not permitted to engage in any strenuous labor.
- In order for you to be approved, he must wave the sheaf before the Lord.
- The unleavened bread Sabbath fell on the 15th of this month.
- This was exactly the pattern that Jesus followed.
- On the next day, which was the Sabbath, he rested in the tomb.
- In preparation for the morning burned offering sacrifice, which took place at daybreak, the priest was waving the firstfruits of the crop in front of the congregation.
- He is the first-fruits of those who have fallen asleep in the Lord.
- This is how we know this is true.
- The idea that Jesus had to stay in the grave for three physical days and nights (72 hours) just does not hold up to the prophetic timeframe of these three feasts, as demonstrated above.
- He was laid to rest in the grave on the 15th of Abib, which was the weekly Sabbath.
- There is no way, no matter how hard you try, that this can be considered three nights according to the Eastern calendar.
- After all, how are we supposed to make sense of Jesus’ statements in Matthew 12:40, when he says, “For just as Jonah was three days and three nights in the belly of the big fish, so will the Son of Man be three days and three nights in the heart of the earth”?
* Afterwards, He started to tell them that the Son of Man would have to *suffer many things and *be rejected by elders, chief priests, and scribes, and *be slain, and then *rise from the dead after three days.” In Matthew 17:22-23, Jesus provides a meaning for the phrase “in the center of the earth” that he used earlier in the chapter.
It is as straightforward as that.
On the following day, which was the Sabbath, he was buried, and on the following Sunday, which was the first day of the week – Sunday morning – the women come to anoint his body, but he has already died; and all of this was commemorated in the Passover, the feast of unleavened bread, and the feast of first fruits.
How long was Jesus dead in the tomb?
How long did Jesus’ corpse remain in the tomb after he died? It lasted for three days and nights, or was it less? Matthew 12:40 and Matthew 28:1; Mark 16:2; Luke 24:1; John 20:1; are examples of passages from the Bible.
- “For just as Jonah was three days and three nights in the belly of the sea monster, so shall the Son of Man be three days and three nights in the heart of the earth,” says Matthew 12:40
- “for just as Jonah was three days and three nights in the belly of the sea monster, so shall the Son of Man be three days and three nights in the heart of the earth.”
- “Now after the Sabbath, as it started to dawn toward the first day of the week, Mary Magdalene and the other Mary came to look at the tomb,” Matthew 28:1, “and they found the tomb empty.” “And they came to the tomb very early on the first day of the week, when the sun had risen,” says Mark 16:2, “when the sun had risen.” But on the first day of the week, in the early morning hours, they came to the tomb, bearing the spices that they had prepared the night before.
- John 20:1, “Now on the first day of the week, while it was still dark, Mary Magdalene came early to the tomb and discovered the stone had already been removed from the tomb.”
The Jewish day was counted from nightfall to sundown, from sunrise to sunset. It is impossible for Jesus to have been risen on the third day if He remained in the grave for three consecutive 24-hour periods. This is because the third day had not yet ended. In order for three 24-hour periods to have been completed, he would have to be raised on the fourth day, and it would be illogical to claim that he was raised on the third day beyond that point. So, what exactly is going on here?
|DAY 1||DAY2||DAY 3|
|THUstarts atsundown on Wed.||THUends at sundown||FRIstarts at sundown on Thu.||FRIends atsundown||SATstarts at sundown on Fri.||SATends at sundown||SUNstarts at sundown on Sat.||SUNends at sundown|
When we understand that, according to Jewish tradition, every segment of a day, no matter how insignificant, is considered to be part of a whole day, the solution becomes obvious. 1 R. Jamieson, A. R. Fausset, and D. Brown, A Commentary, Critical and Explanatory, on the Old and New Testaments, Oak Harbor, WA: Logos Research Systems, 1997. Jamieson, R., A. R. Fausset, and D. Brown, A Commentary, Critical and Explanatory, on the Old and New Testaments, Oak Harbor, WA: Logos Research Systems, 1997.
Zuck, eds., The Bible Knowledge Commentary, Wheaton, IL: Scripture Press Publications, 1986.
“Go, gather together all of the Jews who are located in Susa, and fast for me for three days and nights.
We can see that the phrase “on the third day” is identical to the phrase “three days later.” “And He started to tell them that the Son of Man must suffer many things and be rejected by the elders, the chief priests, and the scribes, and be slain, and that he must rise again after three days,” according to Mark 8:31.
Remember how He spoke to you when He was still in Galilee, telling you that the Son of Man must be put into the hands of sinful men, be crucified, and be raised from the dead on the third day.” In this case, we can observe that the phrase “after three days” may be translated as “on the third day.” It is clear that the term “three days and nights” is idiomatic rather than literal because of the Jewish custom of counting any part of a day as the entire day, and not because of any literal interpretation.
Another possible solution
“The Lord’s Passover is observed on the fourteenth day of the first month, at twilight, on the fourteenth day of the month. Then, on the fifteenth day of the same month, there is the Feast of Unleavened Bread to the Lord, during which you are required to consume only unleavened bread for a period of seven days. “On the first day, you shall have a holy convocation; you shall refrain from engaging in any strenuous labor” (Lev. 23:5-7). According to the passages above, the Passover took place on the 14th day of the first month of the Jewish calendar year, which corresponds to the months of March and April in our calendar year.
It’s a form of Sabbathoccurrence because, according to Leviticus 23:5-7, people should rest on the first day (not the last day, which is Saturday).
|Day 1||Day 2||Day 3|
|13th of Nisan||14th of Nisan||15th of Nisan||16th of Nisan|
|THUstarts atsundown on Wed.||THUends at sundown||FRIstarts at sundown on Thu.||FRIends atsundown||SATstarts at sundown on Fri.||SATends at sundown||SUNstarts at sundown on Sat.||SUNends at sundown|
A point worth highlighting in this regard is that in Matthew 28:1, the Greek text states, “Now after the Sabbaths, as it started to dawn toward the first day of the week, Mary Magdalene and the other Mary came to the tomb to look at it.” It’s likely that there were two “sabbaths” during that particular week of the year. The first may have been the ” Sabbath ” associated with Passover, while the second may have been the Sabbath associated with Saturday. “On the first day you must have a holy convocation; you shall not engage in any arduous activity,” according to the verses above from Leviticus 23:5-7.
|“And they returned and prepared spices and perfumes. And on the Sabbath they rested according to the commandment,” (Luke 23:56).||SABBATH||“And when the Sabbath was over, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, that they might come and anoint Him,” (Mark 16:1).|
I’d have to do more study on this, but it’s likely that this setup might also be used as a solution to the three nights and three days scenario described before.
Where was Jesus for the three days between His death and resurrection?
More investigation would be required, but it is likely that this setup might also be used as a solution to the three nights and three days issue.
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Where Was Jesus During the Three Days Before His Resurrection?
When Jesus died and was laid to rest on Friday evening, the world mourned. Then, at the crack of dawn on the following Sunday morning, his corpse was resurrected from the dead and brought out of the tomb. During the time that Jesus’ body was in the tomb, however, where was Jesus’ spirit hiding?
Scripture does not provide a satisfactory response to this question. However, it does provide us with a few hints. Several of such “clues” will be discussed in this article, along with some comments from another ancient source.
The crucifixion of Jesus is recorded in all four gospels. According to the three synoptic gospels, there were two more people crucified beside Jesus on that particular day. Luke, on the other hand, provides a detail that is absent from the other stories. One of the robbers who were crucified with Jesus appeared to recognize Jesus and prayed that Jesus would remember him when he entered his kingdom (Luke 23:40-42). He was assured by Jesus that he would be with him in paradise that day, and that he would be with him forever (Luke 23:43).
As opposed to Gehenna, which was the residence of the wicked, Paradise was the home of the virtuous when they died.
Not at some point in the future, but right now, right now.
However, that resurrection is still some time in the future, since it awaits the return of Jesus.
Preaching to the Spirits in Prison
There is a second verse in the Bible that many people feel has something to say about this topic as well. In 1 Peter 3:18-22, Peter speaks of Jesus’ death, resurrection, and ascension into the presence of God the Father. There is a section of this chapter that is difficult to comprehend, and it has prompted a number of different interpretations throughout the years. He was put to death in the body, but he was raised to life in the Spirit, according to Peter in this text. Then, after being raised from the dead and given the ability to speak, Jesus went and made proclamation to the imprisoned spirits – to those who had been rebellious long ago when God waited patiently in the days of Noah while the ark was being constructed (1 Peter 3:18-22).
- Which spirits were being held captive, where were they, what message did Jesus deliver to them, and when did he do so are all unknown.
- Angels that did not maintain their places of leadership but instead fled their appropriate residence have been imprisoned in darkness, chained with eternal chains until the great Day of Judgment.
- What did Jesus say to the spirits that were imprisoned in the tomb?
- Instead, it’s more probable that he’s announcing his triumph over them and their disobedience against the will of God.
- When exactly did this declaration take place?
- But what exactly does it mean to be “brought alive in the Spirit”?
- This incident would be postponed until after Jesus’ resurrection, and it would have no bearing on the period of time between Jesus’ death and resurrection, if this is the case.
However we interpret this verse, it does not provide credence to the widely held belief that Jesus was a prisoner of hell at the time of the events described here. We’ll have to go elsewhere for it.
Although its exact origin and date are uncertain, the Apostle’s Creed is an early declaration of Christian doctrine that dates back to the first century. This credo includes the statement about Jesus that he “was crucified, died, and was buried; he went into hell.” This statement about Jesus is included in this creed. “On the third day, Jesus rose from the dead.” In certain circles, the phrase “he plunged into hell” is debatable. Some denominations have decided to do away with it. Others have changed it to indicate that he “descended into the underworld.” My belief is that it is critical to acknowledge that the Apostle’s Creed is not Scripture and has never been recognized to be so.
- With the exception of the remark about Jesus being sent into hell.
- The closest would appear to be 1 Peter 3:18-22, which has already been examined.
- Despite this, it is very apparent from the Scriptures that Jesus was not a prisoner in hell for those three days.
- If Jesus did descend into hell, he did so as a victorious conqueror rather than as a shackled prisoner, according to the New Testament.
What Does This Mean?
Ultimately, I do not believe we will ever be able to know for certain what Jesus accomplished during those three days, other than the fact that he was in Paradise. From this vantage point, we can see him extending greetings to others who had entered before him as well as the repentant thief who came with him. iStock/Getty Images Plus/doidam10 is credited with this image. Ed Jarretti has been a disciple of Jesus for a long time and is a member of Sylvan Way Baptist Church. He has been a Bible teacher for more than 40 years and writes a blog at A Clay Jar on a regular basis.
Ed is married, the father of two children, and the grandpa of three grandchildren.
When Did Jesus Die? The Year, Day & Time
There has been much speculation concerning the day and year of Christ’s crucifixion and death, owing to the absence of clear day-to-day linkage in the stories of the four Gospels. We know that Jesus died on Preparation Day because it is mentioned in each of the four Gospel narratives. But was it a Wednesday, Thursday, or Friday when that happened?
In addition, what hour did Jesus die? There has even been discussion over the year in which he passed away. To figure out the day of Jesus’ death on the cross, we must piece together the evidence from his four Gospels and our understanding of his historical period and cultural context.
Cultural Information to Keep in Mind
It is difficult to determine the exact day and year of Christ’s crucifixion and death since there is no clear day-to-day link in the Gospel narratives of his life. We know that Jesus died on Preparation Day because each of the four Gospel narratives tells us so. But, was it a Wednesday, Thursday, or Friday when this happened, or something else? In addition, what hour did Jesus pass away. There is even debate as to the year in which he passed away. To figure out the day of Jesus’ death on the cross, we must piece together the evidence from his four Gospels and our understanding of his historical period and cultural context.
What the Gospels Say about Jesus’ Burial
The lack of a precise day-to-day link in the Gospel narratives has led to speculation concerning the day and year of Christ’s crucifixion and death. We know that Jesus died on Preparation Day because it is recorded in each of the four Gospel narratives. But was it a Wednesday, Thursday, or Friday when this happened? And at what hour did Jesus die, exactly? There is even debate over the year in which he passed away. In order to determine the day of Jesus’ death on the cross, we must piece together the evidence from the four Gospels as well as what we know about the culture of the day.
What Day Did Jesus Die? Wednesday, Thursday, or Friday?
The lack of a precise day-to-day link in the Gospel narratives leads to speculation concerning the day and year of Christ’s crucifixion and death. We know that Jesus died on Preparation Day because it is recorded in each of the four Gospels. Was it, however, a Wednesday, Thursday, or Friday? And what hour did Jesus pass away? There is even debate as to the year in which he passed away. To determine the day of Jesus’ death on the cross, we must piece together the evidence from the four Gospels as well as what we know about the culture of the period.
- Wednesday The fact that Jesus was crucified on a Wednesday permits for Him to have been buried for three full days and nights
- Nevertheless, this also means that He resurrected on the fourth day. Furthermore, the Triumphal Entry would have taken place on Saturday, the day of Sabbath rest
- Instead, it took place on Thursday. With a Thursday crucifixion, the Triumphal Entry is moved to Sunday, which makes more sense and removes the necessity for a “quiet day” (a day during thePassion Weekwhen no events were recorded). On the other hand, we know that the Pharisees hurried to put Jesus in the tomb on The Day of Preparation (John 19:34-42), which is Friday, and before the Sabbath began at nightfall (the Jews timed days from the beginning of the nightfall to the beginning of the nightfall). Upon closer examination of the facts, we find that Friday is the most consistent with the Gospel narratives and the historical context. According to the New Testament, Jesus rose from the grave on the third day—not necessarily after three complete, literal days—and was buried on the third day (e.g.,Matthew 16:21
- Acts 10:40). As previously stated, Jesus had to be hustled inside the tomb on the day of preparation because of the crowds. In contrast to a Friday crucifixion, which would demand a “quiet day” (most likely Wednesday), this day gives the Sanhedrin the opportunity to make plans for Jesus’s arrest and following trials. As a result, the day is just “quiet” since we haven’t documented anything significant
What Time Did Jesus Die?
According to Matthew Henry’s interpretation, Jesus was nailed to the crucifixion between the third and sixth hours, which corresponds between nine and twelve o’clock in the morning. After then, he died shortly after the ninth hour, which was sometime between three and four o’clock in the afternoon. Commensurate with the aforementioned practice, the Jews throughout the time of Christ measured days from dusk to nightfall. The Matthew 27:46 KJV, which is the “ninth hour,” can be translated into the Matthew 27:46 NIV, which is the “three o’clock in the afternoon,” according to Bible experts.
Timing of Jesus Death in Mark, Luke, and John
- Jesus was nailed on the cross between the third and sixth hour, which corresponds to nine o’clock and twelve o’clock, as Matthew Henry writes in his commentary. That is to say, between three and four o’clock in the afternoon, shortly after the ninth hour, he passed away. It has already been revealed that the Jews at the time of Christ timed days from dusk to nightfall, but there is more to it than that. The Matthew 27:46 KJV, which is the “ninth hour,” may be translated into the Matthew 27:46 NIV, which is “three o’clock in the afternoon,” by Bible experts.
What Year Did Jesus Die?
During this video, Doug Bookman, a New Testament professor at Shepherds Theological Seminary, shows why biblical academics have reached an agreement about the year Jesus died. “It all boils down to this. Pilate served as prefect of Judea and Samaria from 26 A.D. to 36 A.D., according to the evidence we have. So that’s our view out the window. The following question is: On what day of the week did Passover occur during the year that Jesus died? In the opinion of the majority, it occurred on Thursday or Friday.
Given all of this, the vast majority of researchers will agree that it leads to one of two conclusions: ” Theory 1: Jesus died about the year 30 A.D.
“At this point, the argument becomes pretty technical,” says Bookman of the situation.
“With regard to every one of the chronological questions, there is a case to be formed on both sides of the argument,” he continues. I am convinced that the year 33 A.D. “I teach the life of Jesus within the framework of that structure.”
3 Significant Events Shortly After Jesus’ Death
Matthew 27:51-54, Matthew 27:51-54 As a result of this, the temple’s curtain was split in half, from top to bottom. The ground trembled, the rocks cracked, and the tombs burst into flames. Many pious persons who had died were brought back to life by the power of the Holy Spirit. They emerged from the graves following Jesus’ resurrection and proceeded to the holy city, where they appeared to a large number of people. They were startled and cried, “Surely he was the Son of God!” when the centurion and others with him who were guarding Jesus witnessed the earthquake and everything that had transpired.
The temple curtain had been ripped in half.
We know from the laws of the Old Testament that entering God’s presence was a severe matter.
The fact that this curtain was destroyed represented the completion of Jesus Christ’s accomplished work on the cross, which eliminated the barrier between sinful humans and holy God by becoming the ultimate High Priest and the ultimate sacrifice on behalf of all people.
John Gill’s remark on the event states that “this was a demonstration of Christ’s authority over death and the tomb.” When Jesus rose from the dead on the third day after his death, he demonstrated that he had destroyed both the power of death and the permanence of the grave.
In addition to its grandiose claims, this event is noteworthy because it is a narrative predicting Christ’s second coming to collect the remainder of his people.
This text in Matthew glosses over such a remarkable occurrence, but Christ’s resurrection is told in greater detail in Matthew 28, which is the gospel of Matthew (as well as inMark 16,Luke 24, andJohn 20).