How Did Jesus Know Mary, Martha, And Lazarus

Mary, Martha, and Lazarus

Mary, Martha, and their brother, Lazarus, lived together in Bethany, a small town in Judaea, near Jerusalem. They were faithful followers of Jesus, and Jesus loved them very much. One day while Jesus was visiting them, Martha was busy cleaning the house and preparing food. She wanted to be sure that Jesus was well cared for. Instead of helping Martha, Mary sat at Jesus’ feet, listening to Him. The harder Martha worked, the more upset she became with Mary. Finally, Martha complained, “Lord, dost thou not care that my sister hath left me to serve alone?

But it was even more important to learn about God and to grow spiritually.

They knew that Jesus could make Lazarus well, but He was with His disciples in Peraea.

Then he said to his disciples, “Let us go into Judaea again.” The last time Jesus had been in Judaea, the people had threatened to stone Him.

Jesus’ disciples were worried about His returning to Judaea, and they tried to persuade Him not to go.

Then Jesus said plainly, “Lazarus is dead.” When Jesus and his disciples neared Bethany, they discovered that Lazarus had lain in his tomb for four days.

Hearing the news of Jesus’ arrival, Martha ran to meet Him, crying, “Lord, if thou hadst been here, my brother had not died.” Then Martha showed her great faith by adding, “But I know, that even now, whatsoever thou wilt ask of God, God will give it thee.” Tenderly Jesus said, “Thy brother shall rise again.” Martha replied, “I know that he shall rise again in the resurrection.” Then Jesus taught her an important lesson.

  1. He said, “I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:“And whosoever liveth and believeth in me shall never die.
  2. When she reached Jesus, she fell down at his feet, and she, too, said, “Lord, if thou hadst been here, my brother had not died.” Seeing Mary and her friends weeping, Jesus felt sad and troubled.
  3. While they walked to Lazarus’s tomb, Jesus wept, and the people said, “Behold howloved him!” Many of the people had seen and heard of the miracles Jesus had performed, and they wondered why He had not saved His dear friend from death.
  4. A big stone covered the entrance to the tomb.

Jesus asked the people to unwind the cloth that covered Lazarus’s face and arms and legs. Lazarus was alive! He could see and feel and walk and talk. The people were amazed. Never had they seen such a demonstration of power over death.

MARTHA & MARY, two sisters who sheltereded Jesus. Lazarus raised.

This is a home plan for a well-to-do family living in 1st century Jerusalem; the house of Martha and Mary would have been smaller, but it would have followed a similar layout. Martha and Mary were two sisters who served as hosts to Jesus and the guests who traveled with him on their journey. Lazarus was one of their brothers. The three young people in question were Jesus’ buddies. They interacted with him in a natural manner, expressing themselves freely and candidly about their opinions. The presence of Jesus, who was capable of stunning people with his presence, was casual and comfortable to be around while he was in their company.

People who are held in high regard, such as Jesus, are frequently secluded, despite the fact that they are in the midst of a large throng.

Leonardo da Vinci’s The Last Supper is a masterpiece.

Who were Martha and Mary?

We don’t know much about the lives of Martha, Mary, and Lazarus before they met Jesus.

  • It’s possible that they were well-to-do orphans who were in charge of their own lives, given that there is no mention of their biological parents. Furthermore, Martha, the eldest of the three daughters, looked to be in command of the family
  • They appeared to be well-to-do. See what contemporary writers have to say about Martha. Mary They possessed a residence large enough to host a large number of people, as seen by their hospitality to Jesus and his group of companions
  • But, they did not appear to be employed. Mary, on the other hand, could afford to purchase a highly costly perfume callednard. It was a rare present, not a commonplace thing, but it demonstrated that they were well-to-do
  • None of the three looked to be in a relationship. Considering that most Jews marry before the age of 20, this was unusual
  • It could indicate that they were still in their teens or that they were on the fringes of society, and therefore unacceptable in some way
  • In any case, they appear to have been young, comparatively well-off, self-sufficient and intelligent.

A meal with Jesus

The earliest recorded incident involving them took place at a village nearJericho, which is located between Galilee, where Jesus originated, and Jerusalem, where he died. Jesus paid a visit to their home. Martha was busy preparing food for the visitors, while Mary sat and listened to what Jesus had to say. What exactly did they eat? Traditionally, the main course was served in the evening. Perhaps a lentil stew seasoned with herbs such as cumin or coriander might be on the menu. Cheese prepared from sheep or goat milk, olives, onions, and bread were all included in the meal’s preparation.

The meal was accompanied with wine, water, and curdled milk, which was comparable to liquid yogurt.

She had a sister named Mary, who knelt at the feet of the Lord and listened intently to what he had to say to her.

There is only one item that is required. Mary has picked the finer half of the pie, which will not be taken away from her.”” Take a look at Luke 10:38-42. The two ladies clearly had complementing personalities – something that is frequent in family situations.

  • Martha was a doer, a talented young lady who managed and maintained a pretty big home
  • Mary was a thinker who was interested in ideas
  • And Elizabeth was a thinker who was interested in ideas.

Martha was dissatisfied with the fact that she was required to labor while Mary sat and observed. Mary, according to Jesus, had made the wiser selection.

What’s the meaning of this story?

  • Mary’sat and listened’ to what was being said. In the ancient world, this was the standard stance for a follower of any instructor to adopt. As followers were normally male, Mary must have been breaching the rule that study was just for men
  • Her sister Martha was not only asking for assistance
  • Mary must have been deliberately breaking the rule. In urging that Mary adhere to customary behavior, she was rejecting Jesus’ disregard for the traditional position of women and encouraged her to think for herself and discover new things. He maintained her right to listen, to consider ideas, and to further her intellectual development. She should not be restricted to the responsibilities that society has assigned her, but should be given access to ideas, just as Jewish men were given access to ideas. Given that Jesus had previously fostered the concept of service among his disciples, it seems unlikely that he intended to imply that Martha’s service role was insignificant. This would have been in direct opposition to all of his other teachings. It was his observation that being a disciple and learning about the things he was imparting were even more essential than being a student.

This scenario may be seen in ‘Bible Paintings of Martha and Mary.’ Martha is arguing with her sister Mary in a well-stocked 16th-century kitchen, which has been beautifully restored. They have a large number of visitors So why can’t Mary come in and assist with the meal preparations? Mary barely hears her sister because she is so preoccupied with the face and words of Jesus.’

Lazarus dies. MarthaMary turn to Jesus.

Jesus is seen with Bible ladies Martha and Mary. He Qi created this painting. 11:1-44 (John 11:1-44) It was at the village of Bethany that the second tale about Martha and Mary took place. Bethany is a little hamlet near Jerusalem that is separated from the city by the Kidron Valley (see map of Jesus’ travels to Jerusalem). It was roughly three kilometers east of the city center, which was a reasonable distance for people to walk at the time. Because Lazarus was in critical condition, Martha and Mary sent a telegram to Jesus, pleading with him to come.

In the meantime, Lazarus passed away as a result of his disease.

As was customary, a never-ending stream of friends and relatives arrived to console Martha and Mary and to grieve the death of Lazarus with them.

Following the funeral,

  • The family of the deceased remained at home for seven days, sitting barefoot on the floor or on a low bench
  • They did not wash themselves or their clothes, nor did they perform any other work
  • They did not cook, but were provided with food by relatives in lieu of doing it themselves. (For further information on death and burial in ancient Jewish society, see the section on “Major Events in Women’s Lives.”)

What happened when Jesus arrived?

When Jesus finally came, Lazarus had already been dead for four days and had been buried in the tomb. The inside of the tomb that is thought to have belonged to Lazarus in its current state. The duration of time, which is four days, is critical. Essentially, it signifies that the custom of checking the body three days after burial to ensure that the deceased was dead has previously been followed through on. As a result, Lazarus was not just unconscious, as some current critics contend. This idea is brought home by Martha in verse 39, when she describes the odor emanating from the decaying corpse of the deceased.

‘She chastised him for taking such a long time to arrive.’ When Martha learned that Jesus was on his way, she immediately rushed to meet him, but Mary remained at home.

But even today, I am confident that God will provide you with anything you want of him.” “Your brother will resurrect from the dead,” Jesus assured her.

“I am the resurrection and the life,” Jesus told her.

“Do you believe what I’m saying?” Yes, she told him, “Lord, I believe that you are the Messiah, that you are the Son of God, that you are the one who is coming into the world.” (Read John 11:20-27 for more information.) Van Gogh’s amazing painting of the Resurrection of Lazarus is one of his most famous works.

Modern readings of the New Testament believe that women were oppressed and subservient at the time of Jesus’ ministry, yet there is no evidence of this in this account.

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This is the pivotal event in the story’s development.

The impact of these comments led Peter to ascend to the position of the first Christian community leader. Mary had an equal claim to power, according to the writer of the gospel of John, since she had an equal comprehension of who Jesus was.

Why is this story so important?

The anecdote was added into John’s gospel in order to quell a heated debate that was raging among the Christian community. Since the day of Pentecost, when the Christian church was established, women have served as deacons, proclaiming the gospel of Jesus and preside over eucharistic celebrations, among other duties. However, there was some criticism to this because it did not reflect the position that women had in society at the time. By presenting the tales of Martha and Mary, John demonstrated that Jesus treated women on an equal footing with men, and he emphasized that Christian practice should follow this example.

  1. Martha dialed Mary’s phone number after chatting with Jesus.
  2. Jesus went to the tomb, had the stone removed from the entrance, prayed, and then cried out loudly for Lazarus to come out of the tomb.
  3. He was still alive.
  4. Note that the word ‘the Jews’ appears throughout the gospels in a variety of contexts.
  • “The Jewish friends and relatives of the family,” as John put it in the tale you just read, “were his friends and relatives.” Always keep in mind that Jesus and the people he knew were of Jewish descent
  • John used the term “Jews” to refer to anyone who had a closed mentality at other points in his speech. There are people like these all around the world
  • Since John was writing for a group of Jews who had broken away from traditional Judaism, his picture of traditional Jews frequently mirrored the hostility that this breakaway community felt toward individuals who did not share their trust in Jesus.

Mary of Bethany anoints Jesus

John 12:1-8 is a biblical passage. In the final year of his career, Jesus returned to Bethany to see his companions, this time immediately before traveling to Jerusalem for the Feast of the Feast of the Passover. A topographic map of Jerusalem and the surrounding countryside, depicting the path that Jesus would have traveled on his trek south-eastwards from Jerusalem to Bethany, according to tradition. Visit MAPS to explore what Jerusalem and Judea were like during the time of Jesus. It was the week before he passed away, at this point.

  • They did not want him to travel anywhere near Jerusalem, and they were right (see John 11:8 and 11:16).
  • Martha, Mary, and Lazarus prepared a meal for Jesus and the other guests in attendance.
  • Then they either sat at a table or sat propped up on sofas around a central food table, depending on their preference.
  • It’s possible that there will be modest side dishes.
  • It is possible that women and men will eat a meal and sit together, depending on the conditions.
  • Martha was in charge of serving during the lunch.
  • There was a supper prepared especially for him.

Mary anointed Jesus’ feet with a pound of expensive perfume made of pure nard and wiped them with her hair after anointing them. There was a strong scent of perfume filling the entire place. Take a look at John 11:1-4.

Why is the anointing with oil so important?

Members of the early Christian communities gathered on a Sunday evening to have a eucharistic feast, according to the tale recorded by John, and this is the setting for the supper. Bottles of perfume from the Roman era This did not happen by chance. The author, John, who lived about the year 100AD, incorporated several levels of significance in his narrative.

  • However, on a deeper level of significance, Martha was operating as a deacon at the eucharistic celebration, as opposed to simply’serving’ at the dinner on the first level. When it comes to the Greek language, the word meaning’served’ wasdiakonein, which was the title used for deacons in the early Christian church. This term was used in both the accounts about Martha and Mary in Luke’s and John’s gospels
  • It was also used in the story of Lazarus.

The oil of nard (oil taken from a balsam tree) was broken open and anointed Jesus’ feet with the pricey perfume while the supper was being prepared. Then she used her hair to clean the soles of his feet. An costly perfume, nard, is used to anoint Jesus’ feet, which Mary of Bethany performs. A significant religious meaning has always been attached to the act of anointing with oil.

  • In modern times, it is still carried out at the coronation of a king. In the Jewish society, anointing was a symbolic ritual that signaled to others that the individual who had been anointed had been specifically chosen by God. Prophets anointed future rulers in the Old Testament
  • For example, Samuel anointed the future King David
  • And

When Mary anointed Jesus, it is possible that she was doing so in order to anoint him as a king, the Messiah– Mark’s gospel hinted at this possibility when it stated that what she had done would be remembered forever (Mark 14:3-0).

Judas objects

Among those who complained to the squandering of money were the apostle Judas, a close companion of Jesus. Of course he was correct in arguing that the money should be distributed to those who were in need of assistance. He was particularly conscious of the importance of money since he was the leader of a group of people who went with Jesus and was in charge of the money that they brought with them on their journey. He was able to pay for food and housing because of the gifts that Jesus’ affluent followers made.

How did Jesus respond to Mary’s action?

Mary’s seeming luxury, on the other hand, was justified by Jesus. He was well aware that he was in grave danger and that the road he intended to walk may lead to a dreadful death. Because he was totally human, he was unable to look into the future — this is one of the major mysteries of Christian faith that theologians have pondered for centuries. He was both totally human, like us, and hence unable to predict the future, but he was also God, and as such, he possessed all knowledge. In any case, Jesus was well aware of the possible ramifications of the activities he was planning.

Mary was also aware of the danger that Jesus was in, as well as the fact that he was facing a bleak destiny.

She considered him to be the Messiah, and the nard served as anointing oil for her.

Main ideas in Martha’sMary’s story

  • An ancient perfume bottle that may have formerly contained nard Women’s place in the Christian church is discussed in detail. Early Christians were debating about what women could and could not do in the early church at the time the gospels were written down at the time of their recording. Should they be appointed as ministers? Should they be given the opportunity to speak in public meetings? Should the ancient Jewish practice of only allowing men to serve in the ministry be followed? Alternatively, like other ancient faiths did, it is possible that Christian communities will have priests and priestesses. The Resurrection has been proven to be true. The stories of Martha, Mary, and Lazarus show that women’s testimony should be accorded the same weight as men’s evidence in legal proceedings. This was particularly significant in the Christian narrative because the earliest witnesses to the Resurrection had all been women, making it a very noteworthy point. Could they be relied upon?

Names in this story

Martha is a slang term for ‘woman of the home.’ Mary is a Greek name that meaning ‘wise woman’ or ‘lady,’ and it is a variant of the Hebrew Miriam or Mariam. During the time of Jesus, it was a popular name, maybe because of the beautiful young Jewish princess Mariamme, who was married to King Herod the Great and slain by him on the pretext of adultery.

Choosing the names Mary and Miriam for your kid was a not-so-subtle protest against King Herod and what he had done. ‘Lazarus’ is a Greek word that meaning ‘God has provided assistance.’

The story in brief

Jesus pays a visit to Martha and Mary. Jesus of Nazareth, a controversial rabbi from Galilee, is welcomed into their home by Martha and Mary, who are his friends. Mary sits and listens intently while Jesus speaks, but Martha is dissatisfied with the fact that she is left to do all of the work alone. Martha is instructed by Jesus to determine what is truly essential. See Luke 10:38-42 for further information. 2Their brother Lazarus is in critical condition and on the verge of death. In their distress, Martha and Mary summon Jesus to their aid.

  • When Jesus finally arrives, both sisters accuse him of having taken too long to arrive.
  • As a response, Jesus goes to the tomb, prays, and begs for Lazarus to rise from the dead.
  • See John 11:1-44 for further information.
  • Jesus is treated to a meal prepared by Martha, Mary, and Lazarus.
  • Judas is outraged by her extravagant lifestyle, but Jesus defends her.
  • See John 12:1-8 for more information.

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Resource for Bible Study, New Testament women Martha and Mary are two sisters who are also disciples of Jesus, as well as companions of his.

The Story of Mary and Martha

Among Jesus’ closest companions were the sisters Mary and Martha (as well as their brother Lazarus). “Jesus loved Martha and her sister, as well as Lazarus,” says John 11:5 (New International Version). This family was convinced that Jesus was the Messiah after witnessing Him raise their brother from the dead. During Jesus’ final days on earth, he stayed with them in their luxurious house. I was thinking about writing a blog article on sisters, and these two women attracted my attention right away.

Jesus Visits Mary and Martha

In the course of their journey, Jesus and his followers came across a town where a woman called Martha welcomed them into her home. She had a sister named Mary, who knelt at the feet of the Lord and listened intently to what he had to say. But all of the preparations that needed to be completed took Martha’s attention away from the task at hand. Then she approached him and begged, ‘Lord, don’t you care that my sister has abandoned me to do the job on my own?’ ‘Please tell her to assist me!’ ‘Martha, Martha,’ the Lord said, ‘you are concerned and disturbed about a lot of things, but there is only one thing that you need to worry and upset about.

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Because I haven’t done a thorough investigation into this topic, my initial impression is, “Wow!” Being abrasive with the Messiah while you’re having a disagreement with your sister takes a lot of guts!

I’ve been on the receiving end of having to perform the lion’s share of the kitchen chores while the rest of the family watches television.

It doesn’t appear to be equitable. Perhaps Martha had previously requested Mary’s assistance and she had just disregarded her. (However, we’ll never know.) In any case, there are many valuable lessons to be learned from these sisters.

Martha of the Bible

“He was welcomed into Martha’s house.” V. 38. V. 39. V. 40. Mary and Martha were residents of the village of Bethany, which was located just a few miles east of Jerusalem. Her beloved friend Jesus and His followers were gladly welcomed into her home by Martha, who was the one who gently extended the invitation. It appears that there was no “calling beforehand,” and that they simply showed up on her porch! Martha’s generosity in the form of hospitality demonstrates what a generous person she was.

  1. According to the passage, she is the only owner of the house, making her the leader of the household.
  2. This suggests to a certain level of financial success.
  3. In order to prevent Jesus from being killed by the government, it was extremely risky to become too closely associated with him.
  4. “Martha was preoccupied with all of the preparations that needed to be completed.” v40a.
  5. Meanwhile, Martha was preoccupied with ensuring that her visitors were comfortable and well-nourished.
  6. At the time of her birth, domestic work would have been the standard for women.

Martha and Mary

When Mary was not assisting Martha with the household tasks, she was “at the Lord’s feet listening to what he said.” Martha was very grateful for Mary’s assistance. v39. Perhaps heated and exhausted from cooking and cleaning, Martha approached Jesus and pleaded, “Lord, do you not care that my sister has abandoned me to do the labor alone?” “Please tell her to assist me!” v40b. Martha appears to be so at ease with Jesus that she has no qualms about expressing her dissatisfaction with him. Not only did she not seek Jesus’ advice, but she also went ahead and instructed him what to do!

Mary was expected to behave in the manner of a conventional woman, as desired by Martha.

The girls remained at home, illiterate, while the males went to a boarding school.

Women could only assemble in the Women’s Court of the Temple, which was completely separate from the men’s court. So for Mary to drop herself down at the feet of Jesus and listen to his instruction in the midst of a gathering of guys was quite amazing! Make a note of it for later!

Mary of Bethany

Mary, Martha’s sister, was spending her time “at the Lord’s feet listening to what he said,” rather than assisting her with household work. v39. Perhaps heated and exhausted from cooking and cleaning, Martha approached Jesus and pleaded, “Lord, do you not care that my sister has abandoned me to do the labor on my own? Make sure she knows she’s needed to assist me!” v40b. Martha appears to be so at ease with Jesus that she has no qualms about expressing her dissatisfaction with the situation to him.

  1. The term “outspoken and forthright” would be appropriate for her actions.
  2. Mary refused.
  3. For generations, girls remained at home and were illiterate, while males attended school.
  4. So for Mary to drop down at Jesus’ feet and listen to his instruction in the midst of a gathering of men was very extraordinary!

Mary at the Feet of Jesus:

Luke describes her as sitting at Jesus’ feet, listening intently to His teachings. As soon as Jesus returned to their house following the death of her brother Lazarus, Mary approached him and “dropped at his feet.” (John 11:32 New International Version) Mary was in attendance at a supper hosted in Jesus’ honor just six days before the Passover holiday. Mary took a costly perfume and poured it on the soles of Jesus’ feet once more, this time with Martha serving (!) She sat down and rubbed the soles of his feet with her long locks of hair.

She is prepared to forsake the conventions of the day in order to absorb as much of Jesus’ teaching as she possibly can.

He was the only one she could turn to for consolation when she was distraught.

Why did Jesus say Martha, Martha?

“Martha, Martha, the Lord said, you are concerned and distressed about a variety of issues, but just one thing is required. “Mary has made a better choice, and she will not have it taken away from her.” vv41-42. Martha’s name was repeated by Jesus with a soothing and compassionate patience. It infuriated Martha that what she regarded to be of the highest importance—preparing meals and caring for Jesus and His disciples—had been left entirely in her hands alone. Mary, on the other hand, placed a higher value on listening to Jesus than on household work.

  • He did not claim that Martha’s contribution was insignificant.
  • He, on the other hand, desired for Martha to grasp two crucial realities.
  • Everything else is a secondary consideration.
  • Having a strong desire to be a wonderful host led to Martha experiencing worry, harboring resentment toward her sister, and then erupting in anger at Jesus.

The Bible says, “Do not be worried about anything, but in every situation, by prayer and supplication and thanksgiving, submit your requests to God.” Philippians 4:6 (New International Version) This was a really valuable lesson for me!

Lessons from Mary and Martha

There has been a great deal written about the “war of the sisters” that takes place in this novel. As much as I would like to believe it is not about a struggle or a competition, I believe it is about a peek into two characters who are both precious and full of God-honoring purpose. Take a look at these two Bible verses: “Give to those who are in need among the Lord’s people. “Be hospitable to others.” Romans 12:13 New International Version “Be kind to one another and refrain from fussing about it.” Martha clearly possessed the gift of hospitality, according to 1 Peter 4:9 NIV.

And then there are these two: ‘It is stated that man shall not live by food alone, but by every word of God,’ says the author.

However, there is no exclamation point in that John verse, which is a shame because I really like it.

Mary was not being sluggish in any way.

What Can We Learn from Mary and Martha?

The “war of the sisters” in this narrative has received a great deal of attention. Rather than a conflict or rivalry, I would like to believe that it is a view into two individuals who are both valued and full of God-honoring purpose. Here are two Bible scriptures to think about. “Give generously to those in need among the Lord’s people. ” Hospitality should be demonstrated.” NIV (New International Version) Romans 12:13 “Do not be ungrateful in your treatment of one another.” One of Martha’s gifts was clearly hospitality, according to 1 Peter 4:9 (New International Version).

  1. These two are also worth mentioning.
  2. In the King James Version, Luke 4:4 is written.
  3. The “better” option, in Mary’s opinion, was to listen intently to the words of Jesus, which provided her with eternal life.
  4. She was merely prioritizing appropriately during the moment she was doing so, and nothing more.

When Jesus met Lazarus, Mary and Martha

Hello, and welcome to the Gathering, which is similar to weekly worship but darker and louder in nature. By the way, this is not intended to be a description of my presentation. This morning, Andrew Lingham spoke on the encounter between Jesus and Bartimaeus. After that, I’ll be able to speak about another encounter Jesus had, when he encountered Lazarus. In order to give you the account of Lazarus’ meeting with Jesus, I will also have to tell you the narrative of Lazarus’ meeting with his two sisters, who were also present at the encounter.

  1. As I am sure many of you are already aware with the narrative, I will make an effort to explain it in an engaging manner.
  2. Because the text is lengthy, I will not read it in its entirety.
  3. We are told at the opening of the chapter that a man called Lazarus was unwell.
  4. This Mary, whose brother Lazarus was now in a critical condition, was the same one who poured perfume on the Lord’s feet and cleaned his feet with her hair in the Gospel of John.
  5. In fact, Mary and Martha are far more well-known than Mary and Martha.
  6. This subject will be brought up again shortly.
  7. This tale may be familiar to you.

She then departs, leaving Martha to go about and care for all of the guests on her alone.

When, in reality, domestic labour was the only thing that women were permitted to undertake in the first instance.

Allow me to read you a few of poems.

She had a sister named Mary, who knelt at the feet of the Lord and listened intently to what he had to say.

She approached him and inquired, “Lord, do you not care that my sister has abandoned me to do the task on my own?

Only in the context of achieving the correct balance between helping others and spending time with Jesus does work come into play as a problem.

It’s difficult to comprehend what an astonishing experience it must have been for a woman in first-century Israel to sit at the feet of a rabbi and listen to him teach.

Sorry for painting such a bleak picture.

Not only were women supposed to be incapable of such understanding, but it was also thought to be positively evil for them to seek it out for themselves.

The fact that Adam and Eve both ate the apple was conveniently overlooked.

It’s not just that Jesus doesn’t scold her.

He believes she has made the best decision for herself.

Learning, in Jesus’ opinion, was not a bad thing in a woman.

She doesn’t try to keep her feelings about him a secret.

Anyway, let us return to Lazarus.

However, we do know that it is a sufficient amount of time for Jesus to become acquainted with Lazarus, and for his sisters to inform him that their brother is ill: “Lord, the one you love is sick.” Even though the Jews in the area attempted to kill Jesus the last time he was in the area, it shouldn’t come as much of a surprise that Jesus visits Lazarus.

  • After all, Jesus once instructed his disciples that if someone asks for your coat, you should also offer him your shirt as a courtesy.
  • That delay means that Jesus arrives only four days after Lazarus has died.
  • And I think that is because of this – Jesus waits for his friend, the man he loves, to die.
  • I mean, let’s make it clear from the start, Jesus raises Lazarus from the dead.
  • No, it is done for God’s glory, in order for God’s Son to be exalted as a result of it.” So, at least Jesus knows what the outcome is going to be before he sets off.
  • For Jesus, our adversity is not in the first instance something that needs to be removed or solved as quickly as possible.
  • For that reason, the more desperate the situation, the more obvious God’s intervention becomes.
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People have argued that Jesus’ delay in coming to the aid of Lazarus is made up for by the astonishing miracle he performs – after all, he raises Lazarus from the dead.

Nevertheless, I can’t help but ask, “Is that enough?” You see, my family and I are experiencing adversity at the moment.

My plans for earning more money have not come to anything, yet.

Is God waiting right now for things to get even more desperate before he does something about it, to make the proof of his power even more spectacular?

I’d rather that God fixes things now, thank you very much.

When Jesus finally arrives in Lazarus’ village, Martha is the first to come to him and say,”Lord, if you had been here, my brother would not have died.” Can you feel the accusation in that?

You could have prevented all this from happening.

She says to Jesus,“But I know that even now God will give you whatever you ask.” That’s an astonishing demonstration of faith, isn’t it?

Already, she has told Jesus that he could have done better than he did.

What happens next?

Even if a person dies because of his or her faith in me, that person will live; and whomever lives and believes in me will never die.

If anyone would have had the right to be angry with Jesus, and to stop trusting him at all, it would have been Martha.

Healing people is something Jesus has done a lot.

I find some comfort from Martha’s expression of her doubt, and Jesus’ response.

I am God, I get to do what I like.” And, to be fair, he could have said that.

He vows to rectify the situation, and therefore accepts that she has a right to be unhappy about how things have progressed so far.

You know, when Jesus comes in Bethany, only Martha walks out to meet him.

I can assume that she was much too distraught to want to see him.

“Lord, if you had been present, my brother would not have died,” she confesses as she falls at Jesus’ feet and prays.

It appears that the severity of her anguish was reflected in Jesus’ reaction to her.

The other Jews believe that he is grieving for Lazarus’s death.

After all, Jesus had just informed Martha that he will resurrect Lazarus from the grave, therefore it doesn’t make sense for him to be sad at Lazarus’ death.

He’s crying, I believe, for Mary.

He weeps for the grief he has caused two ladies he cares about deeply by purposefully postponing his intervention in Lazarus’s life.

Even if the objective of his delay was to provide an even more magnificent show of God’s strength and grandeur, the wait was still a mistake.

The passage teaches me that, even though Jesus is hesitating to interfere in my hardship for the time being because if he intervenes later, it would be much more obvious that it was he who did it, the delay hurts him just as much as it pains me, the delay hurts him just as much as it does me.

Then, by the simple act of saying, “Lazarus, come out!” Jesus raises Lazarus from the dead, demonstrating his power over death.

I can sense the entire cosmos vibrating in response to their might.

There is no situation so hopeless, or so beyond the reach of any assistance, that Jesus cannot alter it.

Even death itself is defeated in this story.

Do you think that’s true?

Doubtful, but do you believe that Jesus can bring about a complete and total transformation of whatever is completely hopeless in your life?

What Mary and Martha think, feel, or do in reaction to Lazarus’ resurrection is not revealed in the verse that describes his resurrection.

In Jesus’ honor, a meal was hosted at this location.

When Mary had finished, she took around a pint of pure nard, a costly perfume, and poured it on Jesus’ feet, wiping his feet with her hair in the process.

This is Mary’s response to the miracle performed by Jesus.

Her act of worship, which includes anointing Jesus’ feet with her hair and cleaning his feet with her hair, brings her great satisfaction.

Without without realizing it, Mary is preparing Jesus for burial by anointing his feet with perfume.

Moreover, by scrubbing his feet with her hair, she announces herself to be his servant, as if she were entirely and utterly hers.

Let us take a moment to stand.

Some of us may have to express our displeasure to Jesus by saying things like, “If only you had acted sooner, this or that would never have occurred, Lord.

” However, some of us will have to answer, “I still think you are the son of God, and I am confident that God will accomplish everything you ask.”

Mary and Martha

They are not commonly referenced in the New Testament, yet their names are well-known to Christians everywhere. While the most well-known account about them may be found inLuke 10:38-42, they are also mentioned extensively in John 11:1-12:8 and in several postbiblical traditions. Their significance to the early church has been overshadowed by scholarly concentration with Mary Magdalene in recent years, but they were highly regarded by ancient Christians, and their presence in the Gospels as well as other sources is beginning to be appreciated.

Who are Mary and Martha in the Bible?

Compare this with John 12:1, which describes a meeting taking place at the house of Lazarus, who is not mentioned in Luke’s version, which has Jesus visiting Martha’s house. Mary, her sister, is sitting at Jesus’ feet, paying attention to what he is saying. Martha, who is “distracted by her numerous responsibilities,” requests Jesus to inform Mary to come and assist her. “Martha, Martha, you are bothered and distracted by many things; there is only one thing that you need to worry about.” Jesus responds.

  • A typical image that comes to mind when most people hear this story is that of a stressed-out housewife whining about her careless sister.
  • Martha, on the other hand, is not portrayed performing housekeeping, and Jesus does not clarify what the “one thing.the greater portion” is in this passage.
  • Mary, on the other hand, is shown by Luke as a disciple, sitting at Jesus’ feet.
  • The anecdote serves as an example of how visitors should be treated by householders.
  • The sisters are also mentioned in John 11:1-12:8.
  • John 11:5 tells us that Jesus adored all three of his brothers and sisters, who are the only persons listed by name in the Gospels as being loved by Jesus.
  • (John 11:28-44).

Judas chastises her for squandering money in this instance, while Jesus praises her for her efforts. The traditions of a lady who anoints Jesus are found in all four Gospels, but only the Gospel of John refers to her as Mary of Bethany.

Who are Mary and Martha in Christian Tradition?

The sisters can be found in a variety of postbiblical traditions. Luke 10:38-42 was frequently understood by early Christians as symbolizing the busy (Martha) and contemplative (Mary) professions. Later literature and artifacts represent the sisters at the cross and at the Resurrection, which is a common theme. The title “apostle to the apostles” was originally used in the third century to refer to Martha and Mary, not to Mary Magdalene, as the title indicates. These ladies, including Mary, Martha, and Mary Magdalene, are shown in the Orthodoxicon of the Holy Myrrh-bearing Women.

  • Early Christians frequently made the mistake of conflating Mary Magdalene with Mary of Bethany, owing to their similar names.
  • Although Mary is frequently referred to as “Magdalene” in these texts, she appears with Martha and poses at Jesus’ feet; she is scolded by one of Jesus’ disciples; she is defended by Jesus or another disciple; and she is a cherished disciple who is lauded by Jesus.
  • There are many different roles played by Mary in these writings, from the lady who gets unique insights to the missionary who performs miracles and the Eucharistic minister (see Beavis 2013).
  • Eastern Christians, on the other hand, were adamant in their opposition to this combination, believing that the two Marys were different saints.
  • Martha, Mary Magdalene, and Lazarus were portrayed as missionaries to southern France in a classic medieval French tale.
  • In many Christian communities, particularly in France, it is still believed that Mary and Martha are buried in France, far away from their hometown of Bethany.


In several postbiblical traditions, the sisters are mentioned. In the early church, the passages from Luke 10:38-42 were commonly regarded as illustrating busy (Martha) and contemplative (Mary) vocations. A number of subsequent writings and artifacts include depictions of the sisters at the cross and during the resurrection celebrations. Not Mary Magdalene, but Martha and Mary, are referred to be “apostles to the apostles” in the first recorded use of the title (third century). These ladies, including Mary, Martha, and Mary Magdalene, are shown in the Orthodoxicon of the holymyrrh-bearing women.

Early Christians sometimes mistook Mary Magdalene with Mary of Bethany since their names were so similar.

Although Mary is frequently referred to as “Magdalene” in these texts, she arrives with Martha and poses at Jesus’ feet; she is scolded by one of Jesus’ disciples; she is defended by Jesus or another disciple; and she is a cherished disciple who receives praise from Jesus.

There are many different roles played by Mary in these texts, from the lady who gets unique insights to the missionary who performs miracles to the Eucharistic minister (see Beavis 2013).

Orthodox Christians, on the other hand, have long opposed this combination, believing that Mary and Elizabeth are two separate saints.

Martha, Mary Magdalene, and Lazarus were portrayed as missionaries to southern France in a classic medieval French tale.

Mary and Martha are believed to be buried in France, far away from their hometown of Bethany, by many Christians, particularly in France. The novel “Mary and Martha,” by Mary Ann Beavis, is available online at n.p.

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