Who Baptised Jesus

Who Baptized Jesus?

“Then Jesus came from Galilee to the Jordan to be baptized by John” (Matthew 3:13). (Matthew 3:13). The ritual of baptism was familiar to the Jewish people by the start of Jesus’ ministry. At that time, priests were baptized as part of a regular purification process. But in the Old Testament, God had also promised His people this kind of spiritual washing. “‘I will sprinkle clean water on you, and you will be clean; I will cleanse you from all your impurities and from all your idols’” (Ezekiel 36:25).

God anointed a man named John to lead this ministry of baptism.

Where in the Bible Is Jesus Baptized?

When Jesus returned from Galilee, he went to the Jordan to be baptized by John the Baptist (Matthew 3:13). By the time Jesus began his career, the Jewish people were already familiar with the practice of baptism. Priests were baptized as part of a regular cleansing ritual around the time of the Reformation. However, in the Old Testament, God had also promised His people that they would get this type of spiritual cleansing. I will shower pure water on you, and you will be clean; I will purify you from all your impurities and from all your idols,'” says the Prophet Muhammad.

However, rather than being sprinkled or poured over with water, as had been the case in the past, individuals were beginning to be submerged in it.

And when Jesus arrived and asked to be cleansed, John was given the honor of administering the cleaning.

What Do We Know about John the Baptist?

His calling as a prophet and preacher had been decided before his birth, and the significance of his ministry had been predicted hundreds of years before his birth by Old Testament prophets such as Isaiah and Micah. “There was a single voice shouting out: ‘Prepare the way for the Lord in the wilderness; create straight in the desert a roadway for our God'” (Isaiah 40:3). In the book of Malachi, the Lord also prophesied of the arrival of John the Baptist. The envoy, who will pave the road in front of me, will be sent by me.

  1. The most full account of John’s birth may be found in the book of Luke.
  2. They were both regarded as upright and devout in their observance of God’s commands.
  3. “Once, when Zechariah’s division was on duty and he was doing his priestly duties before God, he was selected by lot, in accordance with the tradition of the priesthood, to go into the temple of the Lord and burn incense,” the story goes.
  4. Then he saw an angel of the Lord, who was standing on the right side of the altar of incense, and he recognized him.
  5. After that, the angel offered some incredible news.
  6. Your wife, Elizabeth, will give birth to a boy, whom you are to name John after the apostle John.
  7. In addition, he will be filled with the Holy Spirit even before he is born, as he is not permitted to drink wine or other fermented beverages.
  8. and, in the spirit and might of Elijah, will continue to walk before the Lord in order to move parents toward their children and the disobedient toward the wisdom of the righteous—to create a people prepared for the Lord” (Luke 1:13-17).
  9. Due to his curious answer, the angel decided to lock his lips, preventing him from speaking until the birth of his baby was imminent.

“‘The Lord has provided this opportunity for me,’ she remarked. ‘In these days, he has shown favor to me and removed my humiliation from the eyes of the public.’ ” (See also Luke 1:25). Photo courtesy of Kyle Cottrell via Unsplash.

John the Baptist’s Birth

As soon as Zechariah was able to speak again after the baby’s birth, he affirmed that the boy’s name would be John for the first time. Zechariah gathered with his neighbors to celebrate, worshiping God and prophesying over the birth of his son. And you, my child, will be known as a prophet of the Most High; for you will go before the Lord to prepare the way for him, to give his people the knowledge of salvation through the forgiveness of their sins, because of the tender mercy of our God, by which the rising sun will come to us from the heavento shine on those who are living in darkness and under the shadow of death, to guide our feet into the path of peace’ (Luke 1:76-79).

  1. John was taken away from his family and reared in the wilderness, which was a difficult and possibly lonely existence.
  2. The solitude they felt while away from their community drew them closer to God and helped them to concentrate their concentration on the mission that God intended for them to do.
  3. In the meantime, the infant grew and had a solid spiritual foundation, and he stayed in the desert until he made his official debut before Israel (Luke 1:80).
  4. As a result, when God beckoned, he was ready to respond.
  5. He traveled across the entire region around the Jordan, teaching a baptism of repentance for the remission of sins” (Luke 3:2-3).
  6. A large number of individuals from all around the region replied to John’s word, and crowds began to gather around him at the river.
  7. Photograph courtesy of Getty Images/Airdone

Why Did John Baptize Jesus?

John’s ministry had a number of objectives, including announcing the imminent arrival of the Jewish Messiah, calling the people to repentance, and administering water baptism as a means of purification from sin to those who responded. Jesus came near the Jordan River to participate in a religious tradition that was prevalent at the time. When Jesus was baptized, John’s immediate reaction was one of disbelief. However, Jesus’ response persuaded him to proceed with the ceremony. “However, John attempted to dissuade him by asking, ‘I need to be baptized by you, and would you come to me?’ ‘Let it be so at this time; it is lawful for us to do this in order to complete all righteousness,’ Jesus responded.

It was a cleaning procedure, and because Jesus was sinless and perfectly pure, He didn’t need to go through it in order to be cleansed.

Our Lord, on the other hand, wished to be baptized for a variety of reasons: 1. He was humbly obeying God’s laws. 2. He was giving John confirmation of who He was. 3. He was getting the ceremonial purification of a priest. 4. He was setting a good example. 5. He was leading by example.

What Happened When Jesus Was Baptized?

There are several references to a dove falling from heaven in the Gospels, which is a visual picture of the Holy Spirit’s descent into Jesus’ baptismal waters. In addition, three of the four mention a voice that comes from above them. Matthew After being baptized, Jesus immediately rose to his feet and out of the water. When he looked up, he saw the heavens open and the Spirit of God descending like a dove and settling on him. ‘This is my Son, whom I adore; with him I am pleased,’ a voice from the heavens said.” (Matthew 3:16-17; Mark 10:16-17).

  1. After then, there was a voice from heaven saying, “You are my Son, whom I adore; with you, I am pleased.” (See Mark 1:10-11.) Luke He was praying when heaven opened and the Holy Spirit descended on him in the form of a dove, as the Bible says.
  2. The Apostle John incorporated a passage from John the Baptist’s account about this event in his book.
  3. I was completely unfamiliar with Him at the time.
  4. God spoke to me and said, ‘The Holy Spirit will descend and remain on Him.’ In the name of Jesus, He is the One Who baptizes with the Holy Spirit.’ This was something I witnessed.

What Happened to John after He Baptized Jesus?

In his subsequent sermons, John continued to call on the people to repent and to speak out against many of the authorities of the day, including the Sadducees and Herod, the governor of that region. When Herod married his sister-in-law in violation of the law, John challenged him. The governor became enraged and ordered his detention. While incarcerated, John began to have doubts about whether God’s plan was still in progress. He received a word from Jesus that was both reassuring and hopeful.

Any person who does not stumble as a result of my presence is blessed.” 2 and 6 (Matthew 11:2-6) John was imprisoned until Herod ordered his execution by beheading.

His passion, desire to serve, and brave heart all came together to form a potent ministry for the Lord.

It is true that among those born of women, no one has risen greater than John the Baptist; nonetheless, whomever is least in the kingdom of Heaven is greater than he.” “‘Truly I tell you, among those born of women, there has not risen anybody greater than John the Baptist’ (See Matthew 11:11 for more information.) Related articlesWhy Was Jesus Baptized, and Did He Need to Be?

What was it in Jesus that caused John the Baptist to say, “He Must Become Greater”?

Photograph courtesy of Getty Images/Rattankun Thongbun Heather Adams is a Connecticut-based author, lecturer, and vocalist who works in the entertainment industry.

A practical 30-day devotional about worship based on the words of King David, Bow Down: The Heart of a True Worshipper is available via her publisher, iUniverse.

Heather, a native New Englander, is settling into her new house in the South, tasting out the local cuisine and keeping an eye out for the alligators that reside nearby. You may get in touch with her at her website, http://www.heatheradamsworshipwalk.com/.

The Baptism of Jesus Christ

From Galilee to the Jordan River was the first leg of Jesus Christ’s journey during the early years of His ministry. The preaching and baptizing of John the Baptist took place in the vicinity. Jesus approached John and requested to be baptized. John was adamant about not doing it since he believed that Jesus should be the one to baptize him. He inquired as to why he was required to be baptized by Jesus. The Savior taught that in order to be faithful to the commands of Heavenly Father, he needed to be baptized first.

Afterwards, when Jesus had been baptized, he immediately ascended out of the water; and John looked up and saw that the heavens had been opened vnto him, and that the Spirit of God had descended like a dove and had fallen upon Jesus.

3:44–46, page 802 of the LDS edition of the King James Bible, according to the JST.) Baptism is modeled after Jesus Christ, who established the standard for us.

Baptism is a covenant or pledge made to Heavenly Father in which we agree to do the following:

  • “enter into God’s flock”
  • “be called his people”
  • “ready to bear one another’s burdens”
  • “comfort those who are in need of comfort”
  • “stand as witnesses of God at all times and in all things and in all places”
  • “serve him and fulfill his commandments” (SeeMosiah 18:8–10 for further information.)

When we receive the sacrament on Sundays in church, we should remember Jesus Christ’s Atonement as well as the commitments we made to our Heavenly Father when we were baptized in order to be reconciled with Him. Color the flannel-board figures before mounting them on a heavy-weight piece of paper. Remove them off the page and use them to retell the narrative. “Jesus Christ’s Baptism,” as the phrase goes. The dove, the heavens opening up, the sacrament trays, and John the Baptist baptism Jesus Christ in the Jordan River are all images that come to mind.

See also:  How Many Years Since Jesus Died


The Baptism of Jesus

What is the importance of Jesus’ baptism, and how did it come about? The following is the account provided in Matthew 3:13–17: Then Jesus traveled from Galilee to the Jordan River, where he was to be baptized by John the Baptist. In this case, John would have prevented him from doing so by declaring, “I require your baptism, and do you come to me?” However, Jesus responded, “Let it be so now, for it is suitable for us to complete all righteousness in this manner.” After that, he agreed. “This is my beloved Son, in whom I am well pleased,” a voice from heaven said as Jesus ascended from the water.

But, in the end, he agrees to it. What was the source of his reluctance, and what caused him to reconsider? As well as the meaning of the opening of the heavens, the descent of the Spirit, and the voice from on high, what is the significance of the other events?


Was Jesus’ baptism a significant event in history? According to Matthew 3:13–17, the following is the historical record: As a result of his journey from Galilee to John’s baptism in the Jordan, Jesus is known as “the Water of Life.” “I need to be baptized by you, and do you come to me?” John would have told him if he had tried. “Let it be so now,” Jesus said, “because it is proper for us to complete all justice in this manner.” Afterwards, he gave his approval. “This is my beloved Son, in whom I am well pleased,” a voice from heaven said as Jesus ascended from the water.

The story immediately presents us with a conundrum: at first, John the Baptist is adamant in his opposition to the concept of baptism Jesus in the Jordan River.

What were his reasons for refusing to cooperate, and what led him to reconsider?

The History of Redemption

It is important to note that the Gospels position Jesus’ baptism within the larger historical framework of the ages-long unfolding of the history of salvation, which takes place according to God’s design. The events of creation and the fall are detailed in Genesis 1–3, which serves as the historical backdrop for this drama. In Genesis 3:15, the first promise of redemption is made in response to Adam’s sin: the promise of “her children,” the progeny of the woman, which already leads to Christ’s birth (Gal 3:16).

  • “Repent, because the kingdom of heaven is at hand,” is the core theme of his ministry (Matt 3:2).
  • Man must repent, but he must also make atonement in order to deal with the guilt he has brought upon himself by sin.
  • These atoning offerings foreshadow the arrival of Christ as the ultimate atoning sacrifice.
  • (See John 1:29 and verse 36 for a comparison.) Water is also used as a symbol of washing and purification from sin in several places in the Old Testament, including Leviticus 1:9, 8:6, 11:32, and 15:5–33, among other places.
  • The use of water in baptism represents purification and the forgiveness of sins, and it is performed by John the Baptist.
  • Isaiah 40:3 and Malachi 3:1, which speak of a prophetic forerunner, are referenced in the Gospels as indicating that John is the fulfillment of these predictions (Matt 3:3; Mark 1:2–3).
  • Despite the fact that God has always been in control of the universe (Ps 103:19), the “kingdom of heaven” is only established when God climacticlly utilizes his power to bring about the salvation of his people.
  • As a result of his casting out demons and healing sicknesses (Matt 12:28; Luke 7:22–23), Jesus, the one greater than John, is the one who truly brings this kingdom into being in its initial form.
  • Consequently, the Bible provides us with an understanding of John the Baptist’s unique position in the narrative of salvation.

He is the one who has been tasked with “making ready the way” for Jesus (Matt 3:3). As a result, he finds himself on the edge of an entirely new period of history, the period in which God’s saving reign will be exercised and redemption will be completed by Jesus once and for all.

John’s Objection

With this greater background in mind, we are better prepared to appreciate the baptism of Jesus by John in a more profound way. By calling people to repentance, John is preparing them for the second coming of Jesus. Upon receiving the visit from Jesus himself, John realizes Jesus’ supremacy and asks, “Do you come to me?” (I need to be baptized by you, and do you come to me?) The Bible says (Matt 3:14). John’s point of view is reasonable in most respects. “A baptism of repentance for the remission of sins” is what John is baptizing people with (Mark 1:4).

He has done nothing wrong and has nothing to repent of.

The one who must repent and be baptized, in contrast to Jesus, is John, who declares, “I need to be baptized by you.” While the people who come to John will be baptized, Jesus, unlike the people who came to John, will be baptized with a baptism that is far greater than John’s: “I baptize you with water for repentance,”.

(Matthew 3:11; Luke 3:11)

Jesus’s Answer

It is understandable that John feels compelled to express his dissatisfaction. Yet Jesus responds to the issue by saying, “Let it be thus now, for it is proper for us to complete all righteousness in this manner” (Matt 3:15). What exactly does he mean? “Then he consented,” says John, in a cryptic remark that somehow satisfies him: ” Jesus declares that his baptism would be “to bring all righteousness to completion.” The word “fulfill” is appropriate in this context since it refers to the complete complex of what is happening.

  • With the arrival of Jesus, the long-awaited promises of climactic redemption, promises that date back to Genesis 3:15, have now been fulfilled in full.
  • The baptism of Jesus is one component of fulfillment and one aspect of bringing “all righteousness,” the profound righteousness that belongs to God and his kingdom, into the world.
  • The Jews have arrived in order to repent.
  • As already said, Jesus is without sin (2Cor 5:21; Heb 4:15; 1Pet 2:22).
  • The wicked people of Israel identify with him, and the sin of the people of Israel identifies with him, since he is coming to be both the ultimate sacrifice and the final high priest (Heb 8–10; see also Rom 8–10).
  • This gesture foreshadows the moment on the cross when he would suffer for the sins of the people of Israel, as well as for the sins of all those who are his disciples and disciples of Jesus Christ.
  • Filling “all righteousness” comprises not just Jesus’ blameless obedience to his Father’s will, but also giving us with a righteousness via his perfect righteousness, “in order that we could become the righteousness of God,” according to the Bible.

This act of exchange, in which Jesus accepts our guilt and transfers it to us in return for his righteousness, is shown metaphorically earlier in the story when he is baptized by John the Baptist.

The Coming of the Spirit

In being baptized, Jesus is following out the Father’s plan, which was carried out before the creation of the world (1Pet 1:20). God the Father responds positively by taking action. It was as though the sky had been opened to him.” The opening represents, in pictorial form, the opening of the path leading to the presence of God. Even while Jesus as the Son is constantly in company with the Father, this opening expresses the reality of that fellowship to those who are there. Out of the aperture, “the Spirit of God” is seen to descend.

“The Spirit is coming to rest on him,” says the author.

It is through the Spirit that Jesus performs his public ministry: “But if it is through the Spirit of God that I cast out devils, then it is the kingdom of God that has arrived upon you” (Matt 12:28).

Does Jesus Always Have the Spirit?

The arrival of the Holy Spirit to “rest on him” offers an interesting topic. Is it possible that Jesus did not have the Spirit prior to this point? According to the biblical theology of the Trinity, each member of the Trinity possesses all of God’s attributes. As John 1:1 says, Jesus is the Son of God. With God the Father and God the Holy Spirit, God the Son is constantly in close communion with each of them. One God is represented by the three individuals, and they are intertwined in one another.

  • As a result, any further action of the Holy Spirit is motivated by Jesus’ human character rather than his divine nature.
  • Surely, the same is true with regard to Jesus’ human nature, who is far superior than John the Baptist in terms of his humanity (compare Luke 2:40, 52).
  • When it comes to Jesus’ baptism, what is there that is new?
  • This new task is done in a manner that is respectful of his human character.

The Voice of the Father

The descending of the Spirit is accompanied by the sound of “a voice from heaven.” This is the voice of God the Father, speaking to us. “This is my Beloved Son, in whom I take pleasure,” the Father says (Matt 3:17). Isaiah 42:1, as well as Psalm 2:7, are two of the most important scriptures from the Old Testament that this voice picks up on. Toward the end of Psalm 2:7, the writer anticipates the arrival of Jesus as the king of the house of David. Isaiah 42:1 refers to Jesus as “my servant, whom I maintain,” which means “my servant, whom I uphold.” In Isaiah 53, the servant is the one who gives redemption to the people by dying on the cross for their transgressions against the Lord.

  • Overall, the spectacular event of Jesus’ baptism exhibits the characteristics of a “theophany,” which is the appearance of God on earth.
  • (Ezek 1).
  • We are witnessing a powerful demonstration of God’s presence in this place.
  • God the Father communicates with us from on high.

God the Spirit soars through the air like a bird. The speech of the Father is addressed to God the Son, who is the one who has spoken. The fact that Jesus’ incarnation represents the fulfillment of Old Testament prophecies makes this an appropriate conclusion.

Jesus Baptizes with the Spirit

“A voice from heaven” is heard in conjunction with the descent of the Holy Spirit. This is the voice of God the Father, speaking to us via the Holy Spirit. In the words of the Father: “This is my beloved Son, with whom I am pleased” (Matt 3:17). Isaiah 42:1, as well as Psalm 2:7, are two of the most important verses from the Old Testament that this voice draws on. It is said in Psalm 2:7 that we should look forward to Jesus’ arrival as the king of Israel. Isaiah 42:1 refers to Jesus as “my servant, whom I sustain,” referring to him before his birth.

  1. Jesus’ obedience to the will of the Father delights the Father, and what the Father says predicts both Jesus’ sacrifice on the cross and his rule over the world, which will occur once he is exalted in the resurrection and ascension.
  2. What happened at Mount Sinai (Exod 19–20), to Isaiah (Isa 6), and to Ezekiel (Ezek 6) is analogous to what happened at Mount Sinai (Ezek 1).
  3. In this case, we are witnessing a powerful expression of God’s presence.
  4. God the Father communicates with us from the highest reaches of the universe.
  5. The speech of the Father is addressed to God the Son, who is the one being addressed.
See also:  Why Was Jesus Christ Crucified

Learn How and Why Jesus Was Baptized

Prior to the beginning of Jesus’ earthly mission, John the Baptist served as God’s designated messenger. John had been traveling across the region, preaching the advent of the Messiah to the people of Jerusalem and Judea as the Messiah’s arrival was near. People were urged to prepare for the advent of Messiah by repenting of their sins and being baptized, as instructed by John. He was directing them in the direction of Jesus Christ. Jesus had spent the most of his earthly existence in relative obscurity up until this point.

John informed him that he needed to be baptized by someone else because he was coming to him to be baptized.

To which Jesus responded: “Let it be so now, for it is fitting that we should fulfill all righteousness in this manner.” While the exact significance of this phrase is uncertain, it is believed to have prompted John to accede to baptizing Jesus.

Following his baptism, when he rose from the water, the skies opened and he saw the Holy Spirit descending on him like a dove, which he identified as the Holy Spirit of God. “This is my beloved Son, in whom I am well delighted,” God said from the throne of grace.

Points of Interest From the Story of Jesus’ Baptism

John felt completely unqualified to carry out the task that Jesus had assigned to him. As followers of Christ, we frequently feel unqualified to carry out the job that God has given us to undertake. What was the reason for Jesus’ request to be baptized? This has been a source of consternation for Bible students for centuries. Jesus was without sin, thus he did not require purification. No, Christ’s ministry on earth included the act of baptism as part of his purpose. Jesus, like the past priests of God -Moses, Nehemiah, and Daniel — was admitting guilt on behalf of the entire world.

  1. Jesus’ baptism was one-of-a-kind.
  2. It was not a “Christian baptism” in the sense that we know it today.
  3. By surrendering to the waters of baptism, Jesus identified himself with people who were coming to John and confessing their sins to him.
  4. The baptism of Jesus was also a part of his preparation for the temptation of Satan in the desert.
  5. Last but not least, Jesus was declaring the beginning of his earthly mission at this time.

Jesus’ Baptism and the Trinity

The teaching of the Trinity was conveyed in the story of Jesus’ baptism: “As soon as Jesus was baptized, he sprang out of the water,” says the gospel writer. When he looked up, he saw the heavens open and the Spirit of God descending like a dove and settling on him. After that, there was a voice from heaven saying, “This is my Son, whom I love; I am pleased with him.” (Matthew 3:16–17, New International Version) God the Father spoke from the throne of heaven, God the Son was baptized, and God the Holy Spirit descended on Jesus in the form of a dove.

All three parts of the Trinity were present to support Jesus’ victory.

All three gave testimony to the fact that Jesus Christ was the Messiah in front of onlookers.

Question for Reflection

John had committed his life to preparing for the advent of Jesus, and he had been successful. He had devoted all of his attention and energy to this one moment. His mind was bent on doing what was right. John, on the other hand, refused to perform the very first thing Jesus requested him to do. John resisted because he felt inadequate and unworthy to carry out the task that Jesus had assigned to him. Do you ever feel that you’re not up to the task of fulfilling your God-given mission?

Despite the fact that John felt unworthy even to unfasten the shoes of Jesus, Jesus declared him to be the greatest of all prophets (Luke 7:28). Don’t allow your emotions of inadequacy prevent you from fulfilling your God-given purpose.

Scripture References to Jesus’ Baptism

Matthew 3:13-17; Mark 1:9-11; Luke 3:21-22; John 1:29-34; are examples of passages from the Bible.

Who Baptized Jesus?

Who was it who baptized Jesus? The question for this week came from a discussion group on the Internet. Our contributor posed the following question: “I had always assumed that John was the one who baptized Jesus, although according to Luke, John was in jail at the time of the baptism. Who, if not John, was the one who baptized Jesus?” The question posed by our writer is derived from a close study of the Lukan text. While most people in the Church read their Bibles, they do so not with eyes of surprise and expectancy, but rather with a sense of resignation; they are already familiar with the stories and hence are less likely to find new things as our writer was to do.

However, when we read the entire passage with wide-eyed curiosity, we discover the following: “When John the Baptist rebuked Herod the tetrarch because of Herodias, his brother’s wife, and all the other evil things he had done, Herod added this to the list of things he had done: he imprisoned John in the palace.

  1. The writer believes that the section in question is either out of chronological sequence or that John was not the one who baptized Jesus, and we have to agree with him.
  2. Both Matthew and Mark, on the other hand, state unequivocally that John baptized Jesus, and the gospel of John clearly indicates as much.
  3. We typically read the Bible as if we were reading a history book or a biography, which contributes to the difficulty of reading the Bible through modern eyes.
  4. Both history and biographies are written in accordance with a set of general rules.
  5. To put it another way, unless we’re reading a flashback, we shouldn’t expect to read about John Glenn’s flight on the Space Shuttle before we learn about his Senate career.
  6. The gospels, on the other hand, are different.
  7. They wrote in order to persuade a readership of the wonder and glory that Jesus has.

Luke wrote for those who were not Jewish.

As a result, the writers were less concerned with chronology than they were with conveying their message.

The episode, on the other hand, is placed at the conclusion of Jesus’ career according to Matthew and Mark (Matthew 21, Mark 11).

So, what is the significance of Luke recording John’s arrest before Jesus’ baptism?

Why would he want to do something like that?

Then, as he was praying, heaven was opened, and the Holy Spirit descended on him in the form of a dove, revealing himself to be Jesus Christ.

He was thought to be the son of Joseph, who in turn was thought to be the son of Heli ” (3.23).

Furthermore, the story of John the baptizer would have simply gotten in the way of Luke’s literary device.

Luke does not rule out the possibility of such a scenario; he is simply not particularly interested in it.

Luke, on the other hand, was willing to suspend the laws of time in order to make his point. He wished to demonstrate that Jesus was God’s son by demonstrating “the certainty of things you’ve been taught” about him (Luke 1.4).

Did Jesus baptize?

QuestionAnswer Jesus did not baptize anybody in the Bible, according to what is recorded. Some texts appear to imply that Jesus personally baptized individuals, but when we compare them to other verses, we come to the conclusion that Jesus did not personally baptize anyone. Matthew 3:14, in which John the Baptist says to Jesus, “I require to be baptized by you,” raises the possibility that Jesus did baptize. If taken in isolation, John’s words might be interpreted as implying that Jesus had a practice of baptizing people in water.

  1. He will baptize you in both the Holy Spirit and the fire” (Matthew 3:11).
  2. As soon as John talked of his need to be baptized by Jesus, it was clear that he was referring to his desire to receive the Holy Spirit via baptism.
  3. However, in the following chapter, John clarifies what was taking place: “Now Jesus learned that the Pharisees had heard that he was gaining and baptizing more disciples than John—although, in fact, it was his disciples who baptized, not Jesus” (John 4:1–2, emphasis added).
  4. After a few of allusions of Jesus’ baptismal work, John clarifies that Jesus was not physically baptizing anybody during his ministry.

In everyday speech, it is customary to refer to work completed by a subordinate as “one’s own labor.” In this way a lawn mowing service manager might claim to mow thirty lawns every week, despite the fact that he personally does not mow any of them; instead, his subordinates perform the real mowing.

Do you think it’s conceivable that Jesus baptized individuals on additional times that aren’t mentioned in the Bible?

However, based on John 4:1–2, this appears to be implausible.

When one is baptized by Jesus, one may be inclined to brag about it and feel a bit smug in the presence of individuals who were baptized by someone else, such as Thomas or Thaddaeus.

It is human nature to be filled with pride and sectarianism (see 1 Corinthians 1:12–15). By refusing to baptize anybody, Jesus avoided avoidable divides in the community. Return to:Jesus Christ: Do You Have Any Questions Did Jesus Baptize?

Subscribe to the

Get our Question of the Week emailed to your inbox every weekday morning! Got Questions Ministries is a trademark of Got Questions Ministries, Inc., registered in the state of California in the year 2002. All intellectual property rights are retained. Policy Regarding Personal Information The information on this page was last updated on January 4, 2022.

Who baptized John the Baptist?

QuestionAnswer No account exists in the Bible of who baptized John the Baptist, nor does it mention whether or not John was ever baptized at all. In the Scriptures, it is said that John the Baptist was appointed as a forerunner of Jesus Christ (Matthew 3:1–12, 11:10; Mark 1:2–8; Luke 3:1–18, 7:27; John 1:19–34; Luke 3:1–18; John 1:19–34). Prophets Isaiah and Malachi predicted that a preliminary “voice” would be heard before to the arrival of the Messiah (Isaiah 40:1–11; Malachi 3:1–4). The prophesies of the prophets were fulfilled in the person of John the Baptist.

  • He came as a witness to testify to the light, so that everyone may come to believe in it by his testimony.
  • People needed to realize their guilt and need for a Savior in order to be receptive to Him when He came, and John utilized baptism as a method of demonstrating their repentance of sin.
  • It’s likely that, in his function as baptizer, John didn’t feel the need to undergo baptism himself.
  • John dressed in camel hides and ate locusts and wild honey, which he collected himself (Mark 1:6).
  • In response to the Sadducees and Pharisees’ refusal to be baptized by John, who saw no need for repentance in themselves, John bluntly called them out for their religious hypocrisy.
  • Although the Bible does not specify who baptized John the Baptist, we do know that he was the one who baptized Jesus.
  • This sentence appears to imply that John had not been baptized until this point.
  • For a brief period of time following the Lord’s baptism, John continued to draw people to the Savior, and his ministry was successful: the multitudes that had gathered around him began to thin out as Jesus took center stage (John 3:22–36).
  • In his brief but bright life, John the Baptist accomplished his destiny and subsequently died a martyr’s death, as did many others before him.

He received honors from Jesus, who referred to him as “a lamp that blazed and provided light” (John 5:35) and “among those who have ever lived, none is better than John” (Luke 7:28, NLT). Questions about Biblical Figures Who baptized John the Baptist? Return to:Questions about Biblical Figures

The Baptism of Jesus – Baptism Site

Jesus Jesus traveled from Nazareth to Bethany, which was beyond the Jordan, where he was baptized by John the Baptist. Jesus joined the long line of penitents seeking baptism, despite the fact that he was sinless and free from all sin. He was the one who would say to the Jews, “Who among you has proof that I have done a sin?” He was the one who would say, “Who among you has evidence that I have committed a sin?” The revelation and inspiration of the Holy Spirit provided John with knowledge of Jesus (John 1:32).

  1. As a result, the Jordan River’s water became holy, and all of the waters that run around the location of the baptism were cleaned, restoring the souls of people wherever and at any time.
  2. He was amazed.
  3. The desert was home to Jesus, who lived among the wild creatures, but the angels were on the lookout for him.
  4. “This is the Lamb of God who will take away the sin of the world,” John said to his students when he first saw Jesus.
  5. Jesus took up the torch of faith that had been passed down to him by John the Baptist, a torch that had previously been held by Moses, Elijah, and the other prophets.
  6. As a result, repent and place your trust in the good news of God!” Following his return to Jerusalem, a disagreement erupted between Jesus and the Jews at the festival commemorating the restoration of the Temple building.
  7. The people welcomed Jesus with open arms, and many flocked to him from the nearby cities and villages, as well as from Salt, Amman, Madaba, and Hisban, among other places.
  8. A large number of people began to believe in him as a result of his cures.

Later, on Palm Sunday, Jesus returned to Jerusalem, setting the stage for the events of his passion, death, and resurrection that would unfold.

Did Jesus baptize anyone? Lectors and the she/he problem

Father Kenneth Doyle, C.S.C., Q.C. The Bible never mentions Jesus baptizing anybody, I recall being told at some point in my Catholic education, since our rite of baptism commemorates the death and resurrection of Christ, and he had not yet died and risen at that time. However, I just came upon this verse in John’s Gospel (3:22-23), which reads as follows: Jesus and his followers next traveled to the Judean area, where he spent some time with them in the act of baptism. In addition, John was baptizing in Aenon, near Salim.” However, in Matthew 3:11, John claims that he is baptizing with water, but Jesus claims to be baptizing with fire and the Holy Spirit.

  • Milwaukee, Wisconsin (USA) – A.
  • The scripture text to which you link (John 3:22) would appear to suggest that Jesus, as well as several of his disciples, were baptized in the Jordan River.
  • Due to the fact that they are mute on the subject of Jesus being baptized, the synoptic writers — Matthew, Mark, and Luke — provide no clarification on this.
  • As you rightly point out, the sacrament of reconciliation brings us into the mystery of Jesus’ death and resurrection, and it applies the merits of Christ’s activity to our own situation.
  • Q.
  • They assert that, under Vatican II, it is legitimate to do so in accordance with the norms for inclusive language use.
  • (Louisville, Kentucky) A.
  • During the years of Vatican II (1962-1965), I don’t believe that the subject of inclusive language was even on the minds of the council fathers or the rest of the world about which they were concerned.
  • It is crucial to remember, however, that the lector is not permitted to make any changes to the biblical and prayer passages that have been approved for the liturgy.
  • This is the text that is approved for use in the Mass readings.
  • For example, where the speaker/author intended a mixed audience, the phrase “brothers and sisters” is now permitted in place of the earlier phrase “brethren.” The allusions to God and Jesus Christ, on the other hand, remained unchanged.

*** Inquiries should be directed to Father Kenneth Doyle at [email protected] or at 40 Hopewell St., Albany, New York 12208, respectively.

The controversy over the Baptism of Jesus

The majority of experts think that Jesus was baptized at this location along the Jordan River. You may now go to the precise place where John baptized Jesus Christ, thanks to new technology. It might be difficult to distinguish between the guy and the movement at times. This is especially true when the movement has been developed entirely on the individual. However, in order to have a meaningful conversation about Jesus and history, we must temporarily set faith aside and take a step back to see the big picture.

  1. However, none of this can be proven.
  2. Some historians even claim that Jesus did not exist at all and that he was a fictitious character constructed only for the purpose of serving as a leader for a new religious movement.
  3. They just can’t seem to come to terms with who he was and what he accomplished.
  4. He was described as a charming healer, but some claim he was a political dissident and rebel.
  5. Because there is so little true personal data about him from that era of his life, it is likely that there will never be a way to know for certain.
  6. However, there is sufficient evidence for the majority of historians to agree on two points about the historical accuracy of the life of Jesus.
See also:  When Did Jesus Say He Would Return

Baptism site Jordan

Not only do the vast majority of people accept that Jesus was baptized by John the Baptist, but there is now widespread agreement as to where the baptism took place. Furthermore, it’s located right here in Jordan. In some ways, determining the location of the Jordan baptism site was very straightforward. Scholarly study and archaeological evidence were used in the creation of this work. According to the Bible, there is a site called “Bethabara beyond Jordan” or “Bethany beyond Jordan” where John the Baptist conducted his rites and which is referred to as “Bethany beyond Jordan.” And there is a spot near the Jordan River that is indicated with the name “Bethabara” on the renowned Madaba Map of mosaics that I have previously discussed.

Archaeologists were able to discover the ruins of ancient structures at a location known as Al-Maghtas as a result of their work from that point on.

The churches, chapels, monasteries, and hostels were built to accommodate pilgrims who would come to the site and then travel on to other historically significant sites in the surrounding region thereafter.

Archaeologists, on the other hand, have been able to pinpoint the exact location where they believe Jesus was baptized.

Visiting the baptism site

I’m going to the Jordan baptism site as an optional extra on my G Adventures tour of Jordan, which is a wonderful opportunity to experience all of the country’s highlights in one trip. You’ll note immediately when you arrive to the baptism site in Jordan that it is surrounded by a collection of churches that have been constructed by people of various religions, each of which has provided a place for their adherents. The presence of so many Christian structures in Jordan, a country with a mostly Muslim population, is intriguing; nonetheless, it should be remembered that this was formerly the Holy Land.

  • The majority of visitors do not pay a visit to these relatively new churches.
  • That’s where Jesus was baptized, at this location.
  • It is surrounded by the foundations of a structure that is no longer there.
  • In some respects, it’s a little weird to be looking at this webpage and thinking about baptismal services.
  • The Jordan River has shifted somewhat further west over the past 2000 years, which has contributed to this shift.

The Jordan River baptism

To get to where the river is currently, you’ll need to walk a little further down the road. It is nevertheless spiritual, even though the location of the water is not historically significant, unlike the traditional baptism site, because of the presence of water. It is the symbolism that the Jordan River conveys that is so significant. It is a place where Christians from all over the world may come and perform baptisms in the same river where John the Baptist performed one on Jesus 2000 years earlier.

Palestine is located on the other side of the world, close enough to have a discussion or hurl something.

The Jordan baptism location is quite peaceful today, although the other site is fairly crowded.

On the other side lies a territory known as Qasr el Yahud, which, despite the fact that it is located in Palestine, is controlled and governed by Israel.

In Israel’s view, this is a means of attracting Christian tourists and pilgrims who wish to visit the Jordan River in order to be baptized. They are attempting to entice guests who might prefer to go from Jerusalem or Tel Aviv rather than from Amman, with the assistance of some creative marketing.

A World Heritage Site

While there is no disagreement regarding the spiritual significance of the waters of the Jordan River, I believe it is a little deceptive to suggest that Qasr el Yahud in Palestine, rather than Al-Maghtas in Jordan, is the Baptism Site of Jesus. Over the years, there has been some controversy concerning the specific location of Jesus’ baptism, and it is not surprise that the Israelis would want people to believe that it took place on their side of the river. However, a choice has already been taken.

The world community came to a unanimous decision — despite the fact that the official text states that there is no way to definitively determine where Jesus was baptized and that there are competing claims to the spot.

However, two years later, in 2017, both the United States and Israel declared that they were withdrawing from UNESCO due to what they regarded to be anti-Israel prejudice.

Both nations officially withdrew from the EU on the first of January, 2019.

I make an effort not to worry about the debate as I sit down by the river, take off my shoes and socks, and dangle my feet in the flowing water.

Across the street from us, a pretty big group of well-dressed individuals are singing as they prepare to begin a baptism ceremony on the other side of the street, surrounded by more luxurious equipment.

A guy was baptized here, by a river in the middle of a desert, 2000 years ago.

Some of that transition was accompanied by conflict from the beginning, and it is unfortunate that it is still occurring two millennia later.


See my Jordan Travel Guide for more information. When I go overseas, I make it a point to purchase travel insurance. In the event of a medical emergency or other major disaster, it is not worth the risk to take the chance. I strongly advise you to use World Nomads for your travel arrangements.

Leave a Reply

Your email address will not be published.