Where Was Jesus Baptized Map

Baptismal Site “Bethany Beyond the Jordan” Added to UNESCO World Heritage List

In your own words, explain the teachings of Jesus on forgiveness and prayer. Do you have a particular teaching technique that is particularly challenging? Which teaching provides you with the most encouragement in your prayer practice, and why is that so? If you believe there is something that should not be prayed for, please explain why. Give an example of a time when you were persistent in your prayer to God; please explain. In the end, what happened? Provide an example of a prayer that was answered for you.

Why; In your own words, say a brief prayer for everyone who has assembled here.

The place where Jesus was baptized – Baptism Site

As soon as Jesus was baptized, he immediately rose to his feet in the water. The heavens were opened at that instant, and he witnessed the Spirit of God descending like a dove and lighting on him.” (Matthew 3:16-17; Mark 1:16-17) According to the gospels and the testimony of pilgrims and visitors who have visited this revered spot, this site is legitimate in the same way. The archaeological sites that have been uncovered and the accompanying investigations that have been carried out recently reveal the remnants of five churches that were established as memorials to Jesus’ baptism in the 5th century and were each conceived and built in a distinctive way.

Finally, the formal letters given to the Royal Commission by numerous heads of churches from throughout the world serve as a capstone to the entire process.

John the Baptist Modern explorers uncovered the remnants and foundations of a significant number of sandstone piers associated with a Byzantine church erected during the reign of Emperor Anastasius II, about 9 kilometers north of the Dead Sea, about east of the Jordan River and about 9 kilometers north of the Dead Sea (491-518 AD).

John the Baptist.

John the Baptist, which the Emperor Anastasius built: this church is very lofty, being built above large chambers, because the Jordan River overflows when it rains.” Although the pillar indicating the spot where the Lord was baptized has not yet been located, the archaeological and architectural remnants found at the site correspond to what Theodosius stated as the location of the baptismal site.

“We celebrated Epiphany at the side of the, and marvels take occur on that night in the site where the Lord was baptized,” Antoninus Martyr of Piacenza wrote forty years later (A.D.

At the location where the water returned to its bed, there is a mound surrounded by railings, and at the location where the water returned to its bed,’marble stairs fall into the water,’ and the priest descends into the river.” The marble stairs that were recently unearthed and preserved are very similar to those that were reported more than 1400 years ago.

3- The Mantle Chapel and the “Baptismal Pool,” which is a first of its kind.
670) in his noteworthy notes.
The result is a massive cruciform baptismal pool in the design, into which pilgrims would descend via marble stairs and be baptized.
As a matter of fact, this is the only cruciform baptismal pool on the planet that uses river water for its baptismal ritual.
The marble floor was found to be tilted towards the west and to have fallen ashlars directly over the southwest part of the marble pavement.

The “Lower Basilica” was built at a higher ground level than the surrounding ruins, and it was designed in a different manner from both the mantle chapel and the John the Baptist Church, which were both built high above piers to protect them from floods caused by the River Tiber, as previously mentioned.

John the Divine (The Church of The Trinity) Despite the fact that it was constructed at a higher ground level than the surrounding structures, just a small portion of the Basilica has survived.
In order to avoid destroying the foundations of previous constructions (such as the lower basilica and the John the Baptist Church), the basilica’s construction made use of the remnants of these structures as foundations, particularly for its northern and southern walls.
There are several notable features in the middle aisle, including the sandstone foundations of the chancel screen, a rectangular apse measuring 7.6 meters in length, and the altar (0.8m x 0.8m), which is also formed of sandstone.
A rosette is depicted on the vase’s northeastern corner.) Located directly east of the sanctuary wall is a hall that is 4m wide and 6m long, which is a distinctive feature of this Basilica.
The place was meticulously detailed by Epiphanius in the second part of the eighth century.
The chapel’s remaining structures demonstrate that it was constructed using materials that were comparable to those used in the construction of all of the churches described above.
An entrance, 1.6m wide, was located in the middle of the northern wall, leading to the chapel, which today only has the whitish bedding of the pavement as its only remaining feature.
‘The spot where Christ was baptized is as far away from the river as a man may hurl a tiny stone,’ observed Abbot Daniel (ad.

1106-1107), according to his writings. There is a little chapel with an altar on the property. This is the location where our Lord Jesus Christ was baptized by John the Forerunner.” The chapel has recently been renovated, and a shelter has been built to safeguard the chapel’s delicate remnants.

map of jesus’ baptism Archives

Jesus, who had traveled from Galilee to the Jordan River, is baptized by John the Baptist. John stated that Jesus, rather than the other way around, was the one who needed to be baptized. Jesus informed him that baptism was required in order to accomplish all righteousness. During Jesus’ baptism, heaven opened up and the Holy Spirit descended upon him, confirming his divinity. An angelic voice from heaven exclaimed, “This is my Son, whom I adore; I am pleased with him.”

BSF STUDY QUESTIONS LESSON 3, DAY 5: MATTHEW 3:13-17

12) One of the reasons Jesus came to earth in the form of a human being was to instruct people how to live. He was baptized in order to demonstrate that Christians should also be baptized. 13a) That the Spirit would descend from heaven in the form of a dove and remain there, baptizing with the Holy Spirit. c) He was in the middle of praying. 14) We are only here because of the grace of God. We are here to carry out His instructions, not our own. If we were all following our own will, we’d all be sinners, doing whatever we liked in a state of complete and total disorder.

15) It is significant because Jesus demonstrated how to live and what to do.

If Jesus did that, then we should do it as well.

CONCLUSIONS BSF STUDY QUESTIONS LESSON 3, DAY 5: MATTHEW 3:13-17

I like the way God opens up the skies to demonstrate his delight. God provides us with several indications of how to live as well as indications that we are walking in His footsteps. God goes to great lengths to provide for us. Today, give yourself some time to process that concept. This is fantastic!

END NOTES BSF STUDY QUESTIONS LESSON 3, DAY 5: MATTHEW 3:13-17

John interrogates Jesus because Jesus was without sin and, as a result, had nothing for which he needed to repent. Jesus, on the other hand, understood it was the correct thing to do. Jesus was able to identify with mankind because of this single deed. This marks the beginning of Jesus’ public ministry in its formal capacity. It serves as a crucial reminder to everyone that Jesus has arrived. It was God who demonstrated to all sinners that Jesus was identifying with them, rather than being cleansed of any sin.

Jesus now possesses the divine authority (he always did, since he is God, but this is official for humans, like a ceremony).

John 1:32-33 (KJV) Note Noah dispatched a dove, which returned from the ark bearing an olive branch.

God gave his blessing to Jesus by stamping his approbation on him. In this passage from the Bible, we see the Holy Trinity together: God in heaven, Jesus on earth, and the Holy Spirit descending down between the two of them. Isn’t this a lovely image, though? Please get in touch with me!

The controversy over the Baptism of Jesus

The majority of experts think that Jesus was baptized at this location along the Jordan River. You may now go to the precise place where John baptized Jesus Christ, thanks to new technology. It might be difficult to distinguish between the guy and the movement at times. This is especially true when the movement has been developed entirely on the individual. However, in order to have a meaningful conversation about Jesus and history, we must temporarily set faith aside and take a step back to see the big picture.

However, none of this can be proven.
Some historians even claim that Jesus did not exist at all and that he was a fictitious character constructed only for the purpose of serving as a leader for a new religious movement.
They just can’t seem to come to terms with who he was and what he accomplished.
He was described as a charming healer, but some claim he was a political dissident and rebel.
Because there is so little true personal data about him from that era of his life, it is likely that there will never be a way to know for certain.
However, there is sufficient evidence for the majority of historians to agree on two points about the historical accuracy of the life of Jesus.

Baptism site Jordan

Not only do the vast majority of people accept that Jesus was baptized by John the Baptist, but there is now widespread agreement as to where the baptism took place. Furthermore, it’s located right here in Jordan. In some ways, determining the location of the Jordan baptism site was very straightforward. Scholarly study and archaeological evidence were used in the creation of this work. According to the Bible, there is a site called “Bethabara beyond Jordan” or “Bethany beyond Jordan” where John the Baptist conducted his rites and which is referred to as “Bethany beyond Jordan.” And there is a spot near the Jordan River that is indicated with the name “Bethabara” on the renowned Madaba Map of mosaics that I have previously discussed.

Archaeologists were able to discover the ruins of ancient structures at a location known as Al-Maghtas as a result of their work from that point on.

The churches, chapels, monasteries, and hostels were built to accommodate pilgrims who would come to the site and then travel on to other historically significant sites in the surrounding region thereafter.

Archaeologists, on the other hand, have been able to pinpoint the exact location where they believe Jesus was baptized.

Visiting the baptism site

I’m going to the Jordan baptism site as an optional extra on my G Adventures tour of Jordan, which is a wonderful opportunity to experience all of the country’s highlights in one trip. You’ll note immediately when you arrive to the baptism site in Jordan that it is surrounded by a collection of churches that have been constructed by people of various religions, each of which has provided a place for their adherents. The presence of so many Christian structures in Jordan, a country with a mostly Muslim population, is intriguing; nonetheless, it should be remembered that this was formerly the Holy Land.

The majority of visitors do not pay a visit to these relatively new churches.
That’s where Jesus was baptized, at this location.
It is surrounded by the foundations of a structure that is no longer there.
In some respects, it’s a little weird to be looking at this webpage and thinking about baptismal services.
The Jordan River has shifted somewhat further west over the past 2000 years, which has contributed to this shift.

The Jordan River baptism

To get to where the river is currently, you’ll need to walk a little further down the road. It is nevertheless spiritual, even though the location of the water is not historically significant, unlike the traditional baptism site, because of the presence of water. It is the symbolism that the Jordan River conveys that is so significant. It is a place where Christians from all over the world may come and perform baptisms in the same river where John the Baptist performed one on Jesus 2000 years earlier.

Palestine is located on the other side of the world, close enough to have a discussion or hurl something.

The Jordan baptism location is quite peaceful today, although the other site is fairly crowded.

On the other side lies a territory known as Qasr el Yahud, which, despite the fact that it is located in Palestine, is controlled and governed by Israel.

In Israel’s view, this is a means of attracting Christian tourists and pilgrims who wish to visit the Jordan River in order to be baptized. They are attempting to entice guests who might prefer to go from Jerusalem or Tel Aviv rather than from Amman, with the assistance of some creative marketing.

A World Heritage Site

While there is no disagreement regarding the spiritual significance of the waters of the Jordan River, I believe it is a little deceptive to suggest that Qasr el Yahud in Palestine, rather than Al-Maghtas in Jordan, is the Baptism Site of Jesus. Over the years, there has been some controversy concerning the specific location of Jesus’ baptism, and it is not surprise that the Israelis would want people to believe that it took place on their side of the river. However, a choice has already been taken.

The world community came to a unanimous decision — despite the fact that the official text states that there is no way to definitively determine where Jesus was baptized and that there are competing claims to the spot.
However, two years later, in 2017, both the United States and Israel declared that they were withdrawing from UNESCO due to what they regarded to be anti-Israel prejudice.
Both nations officially withdrew from the EU on the first of January, 2019.
I make an effort not to worry about the debate as I sit down by the river, take off my shoes and socks, and dangle my feet in the flowing water.
Across the street from us, a pretty big group of well-dressed individuals are singing as they prepare to begin a baptism ceremony on the other side of the street, surrounded by more luxurious equipment.
A guy was baptized here, by a river in the middle of a desert, 2000 years ago.
Some of that transition was accompanied by conflict from the beginning, and it is unfortunate that it is still occurring two millennia later.

WANT TO KNOW MORE ABOUT JORDAN?

See my Jordan Travel Guide for more information. When I go overseas, I make it a point to purchase travel insurance. In the event of a medical emergency or other major disaster, it is not worth the risk to take the chance. I strongly advise you to use World Nomads for your travel arrangements.

Where Was Jesus Baptized?

Located in the Jordan River, only a few miles north of the Dead Sea and around six miles east of Jericho, the Baptism of Jesus Christ is reported in all four Gospels as taking place in the Jordan River.

However, it is generally agreed that Jesus’ baptism marked the beginning of his public ministry, not only because it fulfilled Old Testament prophecy and confirmed his divinity as the Son of God, but also because it marked the beginning of Jesus’ public mission.

Where Is the Jordan River?

Known in Hebrew as the Jordan River (Ha-Yarden), it is a significant geographical feature in the Middle East and a pivotal place in Israel’s history and the biblical narrative. The Jordan River flows southward from Mount Hermon, which is located on the border of modern-day Syria and Lebanon, and drains into the Sea of Galilee in northern Israel today, a distance of roughly 156 miles. The Sea of Galilee, also known as Lake Gennesaret (Luke 5:1) or the Sea of Tiberius (John 6:1, John 21:1), is just about a day’s walk from Nazareth, the town where Jesus grew up, and is a popular tourist destination (Matthew 2:19-23).

Where Was Jesus Baptized in the Jordan River?

The baptism of Jesus is described in all four gospels as taking place on the banks of the Jordan River at the hands of John the Baptist, Jesus’ cousin (Matthew 3,Mark 1:1-11,Luke 3:1-21,John 1:6-34) Identifying the actual place of Jesus’ baptism is difficult to determine. archaeological evidence, historical writings, and the gospel accounts all point to a region in the southern half of Jordan River, about five and a half miles north of the Dead Sea and a little more than six miles southeast of the city of Jericho, as being the location of the biblical city of Jericho.

When John the Baptist began his public preaching, it was in this location, perhaps between the years 26 and 29 A.D., that individuals were baptized in the Jordan River, at a location mentioned in John’s gospel as “Bethany beyond the Jordan” (John 1:28).
From a strategic standpoint, this would have been an efficient location for John the Baptist to serve because it would have witnessed a significant flow of traffic from visitors coming from the Judean desert, Judea hill area, Jerusalem, and Jericho, to name a few destinations.
The Holy Spirit will baptize you with the Holy Spirit, not with water, as I have done (Mark 1:7-8).
Immediately following his baptism, Jesus rose to his feet out of the water.
“This is my Son, whom I love; with him I am delighted,” a voice from heaven said.
3:16-17 (KJV) It is estimated that Jesus was around 30 years old at the time of his baptism.
According to the apostle John, he stayed there and a large number of people came to him.
And it was at that location that many people came to trust in Jesus.
We’ll never know for sure, however it’s possible that the controversy over which bank of the Jordan River Jesus was baptized on has more to do with the two countries (Israel and Jordan) attempting to attract tourists than anything else.

The majority of evidence, on the other hand, refers to the eastern side, the Jordanian side, as the true site of Bethany beyond the Jordan, as well as the location of John’s ministry and the baptism of Jesus. Photograph courtesy of Getty Images/stereostok

Where Else Is the Jordan River Mentioned in the Bible?

The Baptism of Jesus is not the only significant biblical event that takes place on the banks of the Jordan River. Two key Old Testament tales take place along the Jordan River, and the river plays an important role in both narrative. Following the Exodus from Egypt, the next generation of Israelites were finally ordered by God to enter the Promised Land after 40 years of wandering in the desert as a punishment for their failure to believe in the Lord. Whenever the opportunity presented itself, God instructed Joshua to lead the people across the Jordan River, with the priest leading the caravan and carrying the Ark of The Covenant in front of them.

After crossing the Jordan, the Israelites launched the invasion of Canaan that would follow.
Years later, the prophet Elijah and his protégé Elisha escaped to the banks of the Jordan River, where they used the river as a natural barrier to defend themselves from threats from Israel’s king, who had come to kill them.
Elijah was lifted up into heaven in a whirlwind and a chariot of fire after he had reached safety on the eastern side (2 Kings 2:11).
The crossing of the Jordan River became a sign of God’s supernatural power, the affirmation of His favor, the fulfillment of promise, and the beginning of public ministry throughout the Bible’s narrative.
Consequently, in many respects, this exact site on the Jordan River had both symbolic and strategic significance—something that John the Baptist would have been fully cognizant.
Ryan is a children’s author, artist, educator, and public speaker living in Los Angeles who is enthusiastic about assisting young authors in expressing themselves creatively and learning about the glories of their Creator via narrative and art.
This article is a part of a bigger resource library of Christian questions that are essential to the Christian faith that can be found on our website.
We hope these articles will answer your concerns regarding Christian living.

What Do Christians Hold to be True? What is the age of the Earth? In the Bible, who is my neighbor and who isn’t? What Is the Appearance of God? Is the existence of Guardian Angels true? What Does It Mean to Be a God-Fearing Individual?

How do we know this is where Jesus was baptized?

In response, John said, “I baptize with water, but among you sits one whom you do not know.” The one who comes after me, whose sandals I am not worthy of untying, is he.” “He is the one whose sandal straps I am not worthy of untying.” John was baptizing people at Bethany, which was on the other side of the Jordan at the time of this event. The Baptism of Jesus is, without a doubt, one of the most important motifs in Christian art. Almost every great master of the Renaissance, from Giotto to Verrocchio, and from Piero Della Francesca to Perugino and Leonardo da Vinci, has worked on this iconic biblical scene at some point in his or her career.

All three of these scenes are set in Jerusalem.
But, more importantly, do we truly know where this one-of-a-kind occurrence is alleged to have occurred?
Madaba, located about half an hour south of Amman, is home to the largest Christian community in Jordan, at least in terms of relative size: both Catholics and Greek Orthodox Christians account for around 10% of the city’s total population, according to official figures.
This is the time period between the second and seventh centuries, when the Christian community of the city came to be founded in the city.
The Greek Orthodox church of St.
Furthermore, it is at this location that the most remarkable and revealing map of the Holy Land can be found: the famed “Madaba Map,” a complex floor mosaic dating from the 6th century and the world’s oldest geographical portrayal of the Holy Land still in existence today.
Within it, you will find more than 150 towns, villages, cities and other points of interest, as well as some very curious symbols, which some archaeologists believe to symbolize pilgrimage sites.

During their swim in the Jordan River, one of them appears to be swimming away from the Dead Sea while the other appears to be swimming towards it.

Most historians and archaeologists therefore interpret this as symbolizing a point of convergence for Christian communities.

Al-Maghtas is the name of the location.

Bathing in water (immersion) differs from other types of baptism such as affusion (pouring) and aspersion (sprinkling), and biblical scholars generally believe that the early church favoured bathing in water (immersion), maybe inspired by Jesus’ personal baptism.

As far back as Byzantine times, this spot has been revered not just as the original site of Jesus’ baptism, but also as the location where John the Baptist lived and served, and as the scene of the Prophet Elijah’s ascension into Heaven.

One of these is Jabar Mar-Elias, which translates as “Elijah’s Hill.” This is the location where, according to tradition, Elijah went to heaven around the 9th century BC.

“I am a wailing voice in the desert, preparing the path of the Lord,” he said.

In the 5th century, a monastery was erected around it, becoming the first monastery to be established on the Eastern side of the River.

John the Baptist, which is located close the river itself.

A magnificent Byzantine church and monastery, erected during the time of Emperor Anastasius II, was discovered here by archaeologists, along with the remains and foundations of the structure (491-518 AD).

John the Baptist on this side of the river, according to various historical sources including the testimony of Theodosius, who wrote: “5 miles north of the Dead Sea, in the place where the Lord was baptized, there is a single pillar, and on the pillar an iron cross has been fastened, and there too is the church of Saint John the Baptist, which the Emperor Anastasius built.” Despite the fact that the pillar designating this location has not yet been unearthed, the archaeological and architectural relics found here are consistent with what Theodosius reported.

No doubt, the fact that Jesus’ baptism took place by the Jordan River was a happy coincidence.

The crossing of the Jordan River, like the crossing of the Red Sea, is not so much an escape as it is an arrival: it is more of an arrival.

Follow This Mosaic Map to a Long-Lost Biblical Site

It was as though I was in a scene from the film National Treasure when this happened. I was on the lookout for a map, but not one that was printed out on paper. I made my way down the short street, past the tourist stores, and stopped to ask for directions from a resident. Given that he couldn’t communicate in English, I mimed what I was searching for to the best of my ability until he suddenly grinned and pointed down the street. The map I was looking for might be found in a century-old Greek Orthodox church.

George’s Orthodox Church in New York City.
George’s Orthodox Church, you may see a part of the Madaba Map.
Despite the fact that the map has endured a great deal of damage over the course of its lengthy existence, it has shown to be astonishingly accurate when coupled with biblical scripture.
The whereabouts of the missing cities have been discovered.
Jesus left Nazareth (in present-day Israel) and traveled to a spring on the eastern bank of the River Jordan, where John the Baptist was performing baptism ceremonies, according to the first book of the Christian New Testament, the book of Matthew, which was written in the first century AD.
Regardless of one’s religious beliefs, the majority of historians accept that Jesus was a genuine person who was baptized at this location.
It is a very different political climate today than it was 2,000 years ago when Jesus paid a visit.

Data image selection is specified by the attribute ” data-image-selection=” “> It is close to the baptismal location that a Greek Orthodox church may be found.

After passing through a security checkpoint, you drive through a scrubby desert landscape on your way to the new Greek Orthodox church, which is one of the only structures in the area.

Once you reach the baptismal site, you’ll be able to observe the remains of the baptismal site.

When I arrived at the bayou’s banks, I must admit that I was anticipating something a little more glitzy than what I saw.

Because of the way it bends and twists, it divides Israel and Jordan in much the same manner as the Rio Grande divides Texas and Mexico.

Following the river, the trail takes you to where Jesus was baptized, which was the location of a previous spring where he was baptized.

nbsp; ” data-image-selection=” “>It was here that Jesus was baptized.

I wouldn’t have been shocked if there had been some amazing music playing or perhaps an angel or two singing, but the scene was plain and straightforward.

Aside than that, the location is similar to a tiny retention pond, with less than a foot of water at any given time.

Mount Nebo is a mountain in Israel.

If you’re searching for more locations that are significant to all three Abrahamic religions—Judaism, Christianity, and Islam—there are a number of intriguing spots within an hour or two of the baptism site that you might consider visiting.

Mount Nebo, which rises above the Dead Sea and was the location from which Moses had a panoramic view of the promised land, is a must-see.

Jordan has a rich history of this tiled art form, and these historic exhibits provide us with a glimpse into the lives of the people who lived during the time period in which they were built, allowing us to learn more about them.

In Madaba, Jordan, mosaics are still created entirely by hand.

Mosaics are still being made by families all around the region, employing many of the same techniques that were used over 1,000 years ago to construct them.

The technique by which they create their masterpieces is incredible, made even more so when one considers the limited resources accessible to the ancient Byzantine artists 1,400 years ago.

We owe a debt of gratitude to those early cartographers for presenting us with one of the few remaining maps of the Holy Land.

Home

Tara Reilly is a model and actress. Development Regional Director for the Western Hemisphere Love and healing from Christ know no boundaries. It is possible that the answers to our prayers will not come immediately. It may not even be the solution we had anticipated and wished for, but one thing is certain: Christ brings about life-changing healing when the moment is right for him to do so. All that is necessary is that you be trustworthy. For the majority of my adult life, I’ve attempted to hide my fear of the unknown by exerting complete control over every aspect of my daily existence.

When infertility brought tears and frustration early in my marriage, I went through a period of agony.
When I witnessed my adolescent child battling with anxiety and being unable to provide consolation, I was filled with sadness.
God, on the other hand, has taught me patience through suffering and has provided me with insight and healing.
As I’ve grown more adept at managing my own anxieties over the years, I’ve been able to pass on that calm and strength to my kid.
If I put my confidence in him, he will take my hand and lead me in the right direction.
All I have to do now is keep my gaze set on Jesus.

Maps of New Testament story

Map 4 – The Travels and Acts of Jesus in Year Three of His Ministry c AD29-30 THIRD PREACHING TOUR OF GALILEE Jesus travels from Capernaum to”his own native town”of Nazareth (Mk 6:1)In Nazareth, he isrejected for a second time(Mt 13:54; Mk 6:1) He continues through Galilee (Mt 13:58; Mk 6:6) andsends out the twelve apostles to preachthe Gospel (Mt 10:5; Mk 6:7; Lk 9:1) The Twelve returnto Capernaumfrom their mission (Mk 6:30, Luke 9:10)From Capernaum, they go off by boat with Jesus to a quiet place (Mk 6:32)near Bethsaida (Lk 9:10).

Herehe feeds the 5,000(Mt 14:14; Mk 6:33; Lk 9:11; Jn 6:5)The disciples return across the Sea of Galilee (Mt 14:22; Mk 6:45),Jesus walking on the waterto join them (Mt 14:25; Mk 6:48; Jn 6:19).

HeleavesSyrian-Phoeniciavia Sidonfor Galilee (Mt 15:29) buttravels through theDecapolis (Mk 7:31).In theDecapolis heheals the deaf and mute man (Mk 7:32) andfeeds the 4,000(Mt 15:32; Mk 8:1) Reaching the Sea of Galilee, he crosses by boat to the Magadan/Dalmanutharegion (Mt 15:39; Mk 8:10).

On his return,Jesus heals the boy with epilepsy(Mt 17:14; Mk 9:14; Lk 9:37).Other traditions place the Transfiguration to the south, onMount Tabor.

Then to avoid the dangers in Judea,he remains inGalilee (Jn 7:1) LATER MINISTRY IN JUDEA Jesus leaves Capernaum and Galilee for the last earthly time (Mt 19:1; Mk 10:1) and heads for Jerusalem (Lk 9:51; Jn 7:10).

Because of threats to his life,Jesus withdraws toEphraimto the north of Jerusalem (Jn 11:54)HIS MINISTRY IN PEREA (MODERN JORDAN) He then crosses the River Jordan and works in Perea(Mt 19:1; Mk 10:1).

Passing through Jericho heheals one (or two) blind men(Mt 20:29; Mk 10:46; Lk 18:35) and converts Zacchaeus the tax collector(Lk 19:1).