What Year Did Jesus Die On The Cross

April 3, AD 33: Why We Believe We Can Know the Exact Date Jesus Died

In our book, The Final Days of Jesus: The Most Important Week of the Most Important Person Who Ever Lived, Justin Taylor and I make an educated guess as to the date of Jesus’ crucifixion, but we do not argue for or against it. For a variety of factors, virtually all academics think that Jesus was executed in the spring of either AD 30 or AD 33, with the majority preferring the former. As a result of the astronomical data, the alternatives are reduced to AD 27, 30, 33, or 34). However, we would want to present our case for the date of Friday, April 3, AD 33, as the precise day on which Christ died in our place as atonement for our sins.

However, this does not rule out the possibility of understanding or importance.

No one makes this argument more forcefully than Luke, the Gentile physician who became a historian and inspired recorder of early Christianity.

The Year John the Baptist’s Ministry Began

In Luke’s account, John the Baptist began his public ministry soon before Jesus did, and the author provides us with a historical reference point for when the Baptist’s ministry began: “in the fifteenth year of Tiberius Caesar’s reign.” (See Luke 3:16). It is known from ancient Roman history that Tiberius succeeded Augustus as emperor on August 19, AD 14 and was approved by the Roman Senate on the same day. He reigned until the year AD 37. “The fifteenth year of Tiberius Caesar’s reign” appears to be a straightforward date, but there are some ambiguities, beginning with when one begins the calculation.

Most likely, Tiberius’ reign was measured from the day he assumed office in AD 14 or from the first day of January of the following year, AD 15 (whichever came first).

So John the Baptist’s ministry began anywhere between the middle of AD 28 and the beginning of AD 29.

The Year Jesus’s Ministry Began

Because the Gospels appear to suggest that Jesus began his ministry not long after John, the most likely date for Jesus’ baptism would be late in AD 28 at the absolute earliest, according to the calculations above. Nevertheless, it seems more likely that it occurred somewhere around the first half of the year AD 29, because a few months had probably gone between the beginning of John’s career and the beginning of Jesus’ ministry (and the year AD 30 is the latest possible date). As a result, Jesus’ career must have began somewhere between the end of AD 28 and the beginning of AD 30 at the earliest.

The most plausible dates for Jesus’ birth are 6 or 5 BC, which means he would have been roughly thirty-two to thirty-four years old in late AD 28 to early AD 30. This comes well within the range of “about thirty years of age.”

The Length of Jesus’s Ministry

To determine how long Jesus’ public ministry lasted, we must first determine how long Jesus’ public ministry lasted. If Jesus’ public ministry lasted two or more years, it appears that the spring of AD 30 cannot be considered as a plausible date for the crucifixion. The Gospel of John records that Jesus attended at least three (perhaps four) Passovers, which were held once a year in the spring and were as follows:

  • In Jerusalem, at the beginning of his public ministry (John 2:13–23)
  • In Galilee, during the midpoint of his public career (John 6:4)
  • And in Bethlehem, at the end of his public ministry (John 6:4). In Jerusalem, at the conclusion of his public ministry, that is, at the time of his crucifixion (John 11:55
  • 12:1), there was a final Passover celebration. And it’s possible that Jesus attended another Passover that wasn’t reported in the Gospel of John, but was documented in one or more of the Synoptic Gospels (i.e., Matthew, Mark, and Luke)

This would make a date of a.d. 30 all but impossible as the date of Jesus’ crucifixion, even if there were only three Passovers in all. As previously stated, the earliest possible date for the beginning of Jesus’ career, according to Luke 3:1, is late in the first century AD. The first of these Passovers (which occurred at the beginning of Jesus’ ministry; John 2:13) would happen on Nisan 15 in the year 29 (since Nisan is in March/April, around the beginning of a year), which would be the first of these Passovers in the year 29.

If Jesus’ ministry corresponded with at least three Passovers, and if the first Passover occurred in AD 29, this suggests that he could not have been executed in ad 30, as previously thought.

The Passovers in the book of John would thus take place on the following dates:

Nisan 15 AD 30 John 2:13
Nisan 15 AD 31 Either the unnamed feast in John 5:1 or else a Passover that John does not mention (but that may be implied in the Synoptics)
Nisan 15 AD 32 John 6:4
Nisan 15 AD 33 John 11:55, the Passover at which Jesus was crucified

Jesus Was Crucified on the Day of Preparation for the Passover

It is also mentioned by the apostle John that Jesus was crucified on “the day of Preparation” (John 19:31), which corresponds to the Friday before the Sabbath of the Passover week (Mark 15:42). Earlier in the day, on Thursday evening, Jesus had a Passover meal with the Twelve (Mark 14:12), which is referred to as his “Last Supper.” Passover always falls on the fifteenth day of Nisan (Exodus 12:6), according to the Pharisaic-rabbinic calendar that was generally used in Jesus’ day. According to this calendar, Passover begins on Thursday after sundown and finishes on Friday after nightfall.

33, the year in which the crucifixion is most likely to have occurred, the most likely date for Jesus’ crucifixion is April 3 in the year a.d.

Accordingly, we created the following chart in The Final Days of Jesus to indicate the dates for Jesus’ final week in the year a.d.

April 2 Nissan 14 Thursday (Wednesday nightfall to Thursday nightfall) Day of Passover preparation Last Supper
April 3 Nissan 15 Friday (Thursday nightfall to Friday nightfall) Passover; Feast of Unleavened Bread, begins Crucifixion
April 4 Nissan 16 Saturday (Friday nightfall to Saturday nightfall) Sabbath
April 5 Nissan 17 Sunday (Saturday nightfall to Sunday nightfall) First day of the week Resurrection

Conclusion

The computations in the preceding section may look difficult, but in a nutshell, the reasoning goes as follows:

HISTORICAL INFORMATION YEAR
Beginning of Tiberius’s reign AD 14
Fifteenth year of Tiberius’s reign:Beginning of John the Baptist’s ministry AD 28
A few months later:Beginning of Jesus’s ministry AD 29
Minimum three-year duration of Jesus’ ministry:Most likely date of Jesus’s crucifixion AD 33 (April 3)

While this is, in our opinion, the most plausible scenario, it should be noted that many people think Jesus was killed in the year AD 30, rather than the year AD 33, as we have said. If, on the other hand, the beginning of Tiberius’ rule is set at the year AD 14, it becomes nearly difficult to fit fifteen years of Tiberius’ reign and three years of Jesus’ ministry between AD 14 and AD 30, as is the case. As a result, some have speculated that Tiberius and Augustus shared co-regency (combined rule) during the last few years of Augustus’ reign.

As a result, we believe that Jesus was most likely crucified on April 3, AD 33, as previously stated.

Because of this, as we celebrate Easter and walk with Jesus every day of the year, we can be confident that our faith is founded not only on subjective personal assurance, but also on reliable historical data, which makes our faith an eminently reasonable faith.

Crossway’s executive vice president and publisher for books, Justin Taylor, holds this position. Andreas Köstenberger and he have written a book together called The Final Days of Jesus: The Most Important Week in the Life of the Most Important Person Who Ever Lived (Crossway, 2014).

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There has been much speculation concerning the day and year of Christ’s crucifixion and death, owing to the absence of clear day-to-day linkage in the stories of the four Gospels. We know that Jesus died on Preparation Day because it is mentioned in each of the four Gospel narratives. But was it a Wednesday, Thursday, or Friday when that happened? In addition, what hour did Jesus die? There has even been discussion over the year in which he passed away. To figure out the day of Jesus’ death on the cross, we must piece together the evidence from his four Gospels and our understanding of his historical period and cultural context.

Cultural Information to Keep in Mind

1. The gospel writers were more concerned with depicting Jesus as a person than they were with the precise chronology of his appearance. Dates have become increasingly important in today’s environment in order to provide proper news coverage. However, the Gospel authors were more concerned with the events themselves than they were with the precise date of the occurrences. They were attempting to introduce Jesus to a variety of audiences rather than providing a thorough biography. It was the day before the Sabbath that was designated as the Day of Preparation.

This is the day on which Jews prepared meals and completed all of the tasks that were prohibited from being completed on the Sabbath but that still needed to be completed.

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What the Gospels Say about Jesus’ Burial

The Gospel of Matthew contains the most detailed account of Jesus’ death and burial (Matthew 27:31-62). In this tale, we learn about Joseph, a wealthy man from Arimathea “who had himself become a follower of Jesus,” according to one piece (Matthew 27:57 b). In Matthew 27:58-61, it is said that Joseph approached Pilate and begged for permission to bury Jesus’ body. “The next day, the day after Preparation Day, the chief priests and the Pharisees went to Pilate,” we are told in Matthew 27:62. Joseph followed out this plan on Preparation Day.

In the Jewish calendar, it was Preparation Day (i.e., the day before the Sabbath).” (Matthew 15:42 a.) … Consequently, Joseph purchased some linen material, brought the corpse down from the casket, wrapped it in the linen, and buried it in a tomb dug into the rock.

Jesus died on the Day of Preparation, as confirmed by Luke and John: “Then he carried it down, wrapped it in linen fabric, and buried it in a tomb cut into the rock, in which no one had yet been lain.” As it happened, it was Preparation Day, and the Sabbath was about to begin” (Luke 23:54).

As it happened, they placed Jesus there since it was the Jewish day of Preparation and because the tomb was close by (John 19:42).

What Day Did Jesus Die? Wednesday, Thursday, or Friday?

Over the years, academics have developed a variety of hypotheses about what occurred during the days of the week preceding up to Jesus’ death on the cross. These versions each offer a different day for Christ’s death, such as Wednesday, Thursday, or Friday.

  • Wednesday The fact that Jesus was crucified on a Wednesday permits for Him to have been buried for three full days and nights
  • Nevertheless, this also means that He resurrected on the fourth day. Furthermore, the Triumphal Entry would have taken place on Saturday, the day of Sabbath rest
  • Instead, it took place on Thursday. With a Thursday crucifixion, the Triumphal Entry is moved to Sunday, which makes more sense and removes the necessity for a “quiet day” (a day during thePassion Weekwhen no events were recorded). On the other hand, we know that the Pharisees hurried to put Jesus in the tomb on The Day of Preparation (John 19:34-42), which is Friday, and before the Sabbath began at nightfall (the Jews timed days from the beginning of the nightfall to the beginning of the nightfall). Upon closer examination of the facts, we find that Friday is the most consistent with the Gospel narratives and the historical context. According to the New Testament, Jesus rose from the grave on the third day—not necessarily after three complete, literal days—and was buried on the third day (e.g.,Matthew 16:21
  • Acts 10:40). As previously stated, Jesus had to be hustled inside the tomb on the day of preparation because of the crowds. In contrast to a Friday crucifixion, which would demand a “quiet day” (most likely Wednesday), this day gives the Sanhedrin the opportunity to make plans for Jesus’s arrest and following trials. As a result, the day is just “quiet” since we haven’t documented anything significant

What Time Did Jesus Die?

Wednesday Even though the crucifixion took place on a Wednesday, this would allow Jesus to be buried for three full days and nights, which would also entail that He resurrected on the following day. Furthermore, the Triumphal Entry would have taken place on Saturday, the day of Sabbath rest; instead, it took place on Thursday, the day of the weekday rest. The Crucifixion on Thursday transfers the Triumphal Entry to Sunday, which makes more logic and eliminates the necessity for a “quiet day” (a day during thePassion Weekwhen no events were recorded).

The data suggests that Friday is the most consistent with both biblical narratives and historical circumstances.

See also:  How Old Was Jesus

The day before the preparations for the tomb were completed, as previously stated, Jesus was hurried into the tomb.

As a result, the day is merely considered “quiet” since we haven’t documented anything noteworthy.

Timing of Jesus Death in Mark, Luke, and John

  • The Gospel of Mark 15: 33:34, 37 “At midday, darkness descended across the entire region, lasting until three o’clock in the afternoon. Also, about three o’clock in the afternoon, Jesus said, “Eloi, Eloi, lema sabachthani?” in an obnoxiously loud voice. (which translates as ‘My God, my God, why have you abandoned me?’). “Jesus breathed his last with a piercing scream.”
  • Matthew 23:44-46 ” It was now around midday, and darkness descended upon the entire region until three o’clock in the afternoon since the sun had ceased shining. And the temple’s curtain was split in two by the earthquake. I put my spirit into your hands,’ Jesus said with a resounding voice, calling out to the Father. At the moment he stated this, he exhaled his final breath.” (See also John 19:14-16.) “It was approximately midday on the day of Passover preparations, and it was the day of Passover preparations. ‘Your king has arrived,’ Pilate said to the Jews. They, on the other hand, cried out, “Take him away!” Take him away from me! ‘Put him to death!’ ‘Do you want me to crucify your king?’ Pilate was the one who inquired. ‘We do not have a monarch other than Caesar,’ the leading priests responded. Eventually, Pilate gave him over to them, and they crucified him.”

What Year Did Jesus Die?

During this video, Doug Bookman, a New Testament professor at Shepherds Theological Seminary, shows why biblical academics have reached an agreement about the year Jesus died. “It all boils down to this. Pilate served as prefect of Judea and Samaria from 26 A.D. to 36 A.D., according to the evidence we have. So that’s our view out the window. The following question is: On what day of the week did Passover occur during the year that Jesus died? In the opinion of the majority, it occurred on Thursday or Friday.

Given all of this, the vast majority of researchers will agree that it leads to one of two conclusions: ” Theory 1: Jesus died about the year 30 A.D.

“At this point, the argument becomes pretty technical,” says Bookman of the situation.

I am convinced that the year 33 A.D.

3 Significant Events Shortly After Jesus’ Death

Matthew 27:51-54, Matthew 27:51-54 As a result of this, the temple’s curtain was split in half, from top to bottom. The ground trembled, the rocks cracked, and the tombs burst into flames. Many pious persons who had died were brought back to life by the power of the Holy Spirit. They emerged from the graves following Jesus’ resurrection and proceeded to the holy city, where they appeared to a large number of people. They were startled and cried, “Surely he was the Son of God!” when the centurion and others with him who were guarding Jesus witnessed the earthquake and everything that had transpired.

  1. The temple curtain had been ripped in half.
  2. We know from the laws of the Old Testament that entering God’s presence was a severe matter.
  3. The fact that this curtain was destroyed represented the completion of Jesus Christ’s accomplished work on the cross, which eliminated the barrier between sinful humans and holy God by becoming the ultimate High Priest and the ultimate sacrifice on behalf of all people.
  4. 2.
  5. John Gill’s remark on the event states that “this was a demonstration of Christ’s authority over death and the tomb.” When Jesus rose from the dead on the third day after his death, he demonstrated that he had destroyed both the power of death and the permanence of the grave.
  6. In addition to its grandiose claims, this event is noteworthy because it is a narrative predicting Christ’s second coming to collect the remainder of his people.
  7. 3.

Jesus is brought back to life from the dead. This text in Matthew glosses over such a remarkable occurrence, but Christ’s resurrection is told in greater detail in Matthew 28, which is the gospel of Matthew (as well as inMark 16,Luke 24, andJohn 20). Photograph courtesy of Joshua Earle via Unsplash.

In what year did Jesus die?

QuestionAnswer The death of Jesus and the subsequent resurrection of Jesus are the most significant events in human history since the beginning of time. God used the death of Christ to reconcile people who had been “alienated” from Him because of sin and “presentedholy in his sight, without blemish and free from accusation” (Colossians 1:21–22) those who had been “alienated” from Him because of sin. And God has compassionately “given us new birth into a live hope” as a result of Christ’s resurrection (1 Peter 1:3).

  • We can, however, figure it out with a reasonable degree of precision.
  • It is believed that Herod the Great died in 4 BC, which corresponds to the death of Herod the Great, who served as procurator of Judaea from 47 BC to 4 BC.
  • It is possible to identify the year in which Jesus died based on a variety of different criteria.
  • In the year AD 14, Tiberius was proclaimed emperor.
  • Pontius Pilate is believed to have governed Judea between AD 26 and AD 36.
  • There is also an argument for a more recent date (April 7, AD 30), which is based on the fact that John the Baptist’s ministry began more recently (and an assumed co-regency of Tiberias and Augustus).
  • Even while a great deal has transpired on the international stage since Christ’s time, nothing has ever surpassed the scope and significance of what occurred in AD 33—the death and resurrection of the Savior of the world.

What year did Jesus die?

However, although the Bible does not specify the date of Jesus’ birth or death, we can infer this information from other historical data. From 47 BC until his death in 4 BC, Herod the Great ruled over the kingdom of Judaea. In the aftermath of Herod’s death, Joseph and Mary were visited by an angel, who assured them that it was safe for them to return to the region (Matthew 2:19–23). In light of these dates, we may estimate that Jesus was born between 6 and 4 BC (for additional information on BC and AD, please visit our article “What do BC and AD (Bc and AD) represent?”).

  1. Tiberius began governing in AD 12 as co-regent with Augustus Caesar, however he was not officially recognized as emperor until AD 14 when he was designated as such.
  2. As a result, Jesus’ earthly career came to an end about AD 29 or 30.
  3. (Mark 14:12).
  4. After putting all of this material together, we arrive at either April 7 AD 30 or April 3 AD 33 as the date of Jesus’ crucifixion.
  5. According to the most conservative estimates, Jesus would have died in AD 33, making his mission more than three and a half years lengthy and beginning at least a year after John the Baptist began his preaching.
  6. It is true that the event of God becoming a man on earth, leading a blameless life, dying on the cross as a sacrifice for our sins, and rising from the dead is the defining moment in history and the turning point in human history.
  7. What matters is that each individual comprehends the importance of Jesus’ death on the cross for their sins and subsequent resurrection in power over all things, including death (Colossians 1:21–22).
  8. To be saved, all we must do is place our trust in Jesus Christ as our Savior and Lord (John 3:16–18; Romans 10:9; Ephesians 2:8–9), and we shall be saved.
  9. Who has responsibility for the killing of Jesus Christ?

What year did Jesus Christ come into the world? What do we know about the historical Jesus, the one who lived and died? Who exactly is Jesus? Is it true that Jesus rose from the dead? Was Jesus Christ truly raised from the dead? Return to the page: The Truth About Jesus Christ.

7 Clues Tell Us *Precisely* When Jesus Died (the Year, Month, Day, and Hour Revealed)

When it comes to the killing of Jesus, how detailed can we be? Is it possible to pinpoint the precise date? We are in the midst of our yearly commemoration of Jesus’ death and resurrection, which began on Easter Sunday. All of us are aware that something like this occurred in Jerusalem during the first century. That distinguishes Jesus from mythological pagan deities, who were said to have lived in places and at times that no one could pinpoint precisely. When it comes to the killing of Jesus, how detailed can we be?

We have the ability to do so.

Clue1: The High Priesthood of Caiaphas

According to the gospels, Jesus was executed at the behest of Caiaphas, a high priest from the first century who was known for his ruthlessness (Matthew 26:3-4,John 11:49-53). Based on previous accounts, we know that he served as high priest from 18 to 36 A.D., which places Jesus’ death at that time period. However, we may be a little more particular. There’s a lot more.

Clue2: The Governorship of Pontius Pilate

All four gospels agree that Jesus was killed on Pontius Pilate’s orders, according to the New Testament (Matthew 27:24-26,Mark 15:15,Luke 23:24,John 19:15-16). Due to information from other sources, we know when he served as governor of Judea — from A.D. 26 to 36 — and hence can restrict the time period down by several years. Nevertheless, how are we going to narrow the scope to a single day and year?

Clue3: After “the Fifteenth Year of Tiberius Caesar”

The beginning of John the Baptist’s ministry is specified in the Gospel of Luke as follows: In the fifteenth year of Tiberius Caesar’s reign.the word of God came to John the son of Zechariah in the desert, where he remained for forty days. This specifies a certain year, namely A.D. 29. Because all four gospels represent Christ’s ministry beginning after that of John the Baptist (Matthew 3, Mark 1, Luke 3, and John 1), we may trim a few more years off our estimated time frame for his birth. The death of Christ has to take place within a seven-year time span: between A.D.

36.

Clue4: Crucified on a Friday

There is unanimous agreement among the four gospels that Jesus was crucified on a Friday (Matthew 27:62, Mark 15:42, Luke 23:54, and John 19:42), immediately before a Sabbath, which was just before the first day of the week (Luke 23:54; John 19:42). (Matthew 28:1,Mark 16:2,Luke 24:1,John 20:1). Due to the fact that Friday was designated as “the day of preparation,” we know it was a Friday. This means that it was the day on which Jews made the preparations they required for the Sabbath, as they were not permitted to work on that day.

According to the Jewish Encyclopedia: Friday is referred to as ‘Ereb Shabbat’ since it is the day before Shabbat (The Eve of Sabbath).

In Josephus’ Antiquitiesxvi.

The day is referred to as “Yoma da-‘Arubta” in Yer. Pesaim iv. 1 of the Jewish calendar (Day of Preparation). There were still a significant number of Fridays between A.D. 29 and 36, despite the fact that six days of the week were eliminated. Is it possible to figure out which one it is?

Clue5: A Friday at Passover

It is also agreed upon by the gospel writers that Jesus was crucified in connection with the yearly festival of Passover (Matthew 26:2,Mark 14:1,Luke 22:1,John 18:39). We get into a slight snag here since the Gospels of Matthew, Mark, and Luke characterize the Last Supper on Holy Thursday as a Passover feast (Matthew 26:19,Mark 14:14,Luke 22:15). That would imply that Good Friday occurred the day after Passover was observed. On the other hand, while recounting the morning of Good Friday, John makes it clear that the Jewish rulers had not yet eaten the Passover meal.

  1. It was still early in the morning.
  2. As a result, Pilate walked out to meet them.
  3. There are a variety of options for dealing with this situation.
  4. Another possibility is that Jesus simply moved the date of the Passover celebration for him and his disciples forward a few days.
  5. In the event that he announces, “We’re celebrating Passover today,” and it happens to be a day earlier than most people are used to, they would just accept it.
  6. No matter what Jesus’ movement did, we may use John’s remark about the kidnappers of Jesus to determine what the Jewish authorities or mainstream Judaism were like in those days: They were beginning their Passover celebrations on Friday evening, which is what we would call Friday.
  7. The following is a comprehensive list of the days between A.D.
  • Monday, April 18, the year 29
  • Friday, April 7, the year 30
  • Tuesday, March 27, the year 31
  • Monday, April 14, the year 32
  • Friday, April 3, the year 33
  • Wednesday, March 24, the year 34
  • Tuesday, April 12, the year 35
  • And Saturday, March 31, the year 36

As you can see, there are just two candidates remaining on the table: Jesus was crucified on either April 7th, A.D. 30 or April 3rd, A.D. 33, depending on the source. Which one was it, exactly? The year A.D. 33 is generally accepted as the date. There are a significant number of people that support the A.D. 30 date in today’s world. Do the gospels provide us the option of choosing between the two?

See also:  What If Jesus Was Serious

Clue6: John’s Three Passovers

During Jesus’ career, the Gospel of John mentions three separate Passovers: the first, the second, and the third.

  • Jesus’ first public appearance was during the Passover Seder, which was described in John 2:13, towards the beginning of his career. 2nd Passover: This event is mentioned in John 6:4 and takes place in the midst of Jesus’ career. Passover3: This is mentioned in John 11:55 (and has been referenced several times thereafter), and it occurs near the conclusion of Jesus’ career.

That implies that Jesus’ ministry had to have lasted at least a couple of years longer than that. An in-depth examination would disclose that it lasted around three and a half years; yet, even if we believe that it began immediately before Passover1, the inclusion of two additional Passovers demonstrates that it lasted at the very least more than two years. That indicates the A.D. 30 deadline has passed. A ministry of at least two years cannot be accommodated in the period available between the fifteenth year of Tiberius Caesar (A.D.

29) and the next year’s Passover because there is insufficient time. The numbers don’t add up in this case. Consequently, the conventional date of Jesus’ death—Friday, April 3, AD 33-must be accepted as the true date. Is it possible to be any more specific?

Clue7: “The Ninth Hour”

Jesus died about “the ninth hour,” according to the gospels of Matthew, Mark, and Luke (Matthew 27:45-50,Mark 15:34-37,Luke 23:44-46). The “ninth hour” is what we would regard to as 3:00 p.m. in our modern day. This permits us to narrow down the time of Jesus’ death to a very particular point in history: approximately 3:00 p.m. on Friday, April 3, A.D. 33, on the third day of the first month of the first century. Of course, there are a slew of thorough counter-arguments that I haven’t had time to address in this article.

This is the exact moment it occurred.

What Now?

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The original version of this item published on April 10, 2013, at the Register.

Jesus Christ May Not Have Died on Cross

– – – – – – – – – – For more than 2,000 years, the crucifix has served as a powerful symbol of both Jesus Christ’s death and the Christian faith. According to a Swedish theologian, despite the crucifix’s widespread use in art and literature, there is no evidence in the Bible or other ancient texts to suggest that Christ was crucified on a cross. In order to investigate his newly finished 400-page PhD thesis, Gunnar Samuelsson, an evangelical preacher and theologian, claims he spent three years going through hundreds of historical manuscripts to do so “The Crucifixion was practiced in antiquity.

“While there were several allusions to “suspension devices,” none of them were specific “He was unable to locate any explicit references to the typical T-shaped cross, which was often employed for executions at the time of Christ’s death.

“There is no distinct punishment device called a ‘crucifix,’ anywhere mentioned in any of the ancient texts, including the Gospels.” The author, who is a devout believer in the story of Jesus’ death and resurrection, asserts that for generations, people have misinterpreted and mistranslated the Greek word “stauros,” which means “suspension device,” when in fact the term could have meant anything from a “pole or a tree trunk” to a “cross.” The Greek language was used to write the first versions of the New Testament.

  • ” If you only read the text and ignore the art and religion, you will find that there is very little information concerning the crucifixion in it.
  • Everyone assumed it meant cross, but it actually means a variety of things.
  • A suspension device, which consisted essentially of a tall pole or pike, was commonly employed in the ancient world, by the Romans and their contemporaries, both as an execution device and as a public warning mechanism to exhibit the bodies of killed criminals and foes.
  • Instead, interpreting the term as “suspended” would make more sense.
  • He, on the other hand, claims “We don’t know what happened to those evil guys who stood next to him on the right and left sides of the room.
  • However, we have not been able to locate any proof of them in the ancient scriptures “He went on to say more.
  • Roberts.

“If you were wandering around Galilee and heard Jesus declare that he will be hung in a matter of days, you would be alarmed.

The passion is also recounted in different ways in different Gospels and has been depicted in diverse ways throughout history, which is another point to consider.

In other scholarly publications, he is only depicted as carrying the cross beam.

Samuelson said that he had not anticipated the positive response his theory has received on a global scale.

He stated that he had anticipated that his work would pique the interest of academics, but that he had been shocked by the widespread interest.

I believe that Jesus is God’s son, according to the Bible. Every day, I read from the New Testament. It feels like the Holy Spirit has descended upon me. I keep assuring them that this does not imply that we have to demolish all of the crosses in the churches across the world.”

Did Jesus Die on a Cross?

Did Jesus Die on a Cross, as Some Believe?

The Bible’s answer

Many people believe that the cross is the most well recognized emblem of Christianity. Due to the fact that the Bible does not explain the instrument of Jesus’ death, no one can say with perfect certainty what shape it was in. While this is true, the Bible also gives proof that Jesus died on an upright stake rather than a cross. When referring to the instrument of Jesus’ death, the Greek wordstauros are frequently used in the Bible. (Matthew 27:40; John 19:17; Mark 10:45) Many historians believe that the main meaning of this term is really “upright stake,” despite the fact that it is frequently rendered as “cross” in translations.

The Greek wordxylonas, which is a synonym for the wordstauros, is also used in the Bible.

* According to the Companion Bible, “There is nothing in the Greek of the New Testament that even remotely suggests two pieces of lumber.”

Is using the cross in worship acceptable to God?

Acrux simplex is the Latin phrase for a single stake that is used for impalement of criminals, and it is a type of stake. We should not utilize the crucifixion in worship, regardless of the shape of the instrument on which Jesus died, as evidenced by the following facts and Bible scriptures.

  1. God disapproves of worship that incorporates pictures or symbols, such as the cross. God instructed the Israelites not to worship in “the shape of any sign,” and Christians are instructed to “flee from idolatry” in the same way. The following passages from Deuteronomy 4: 15-19
  2. 1 Corinthians 10:14
  3. The cross was not used in worship by Christians in the first century. The apostles’ teachings and lifestyle serve as a model to which all Christians should aspire to live their lives. — 2 Thessalonians 2: 15
  4. 2 Timothy 3:15
  5. The use of the cross in religious ceremonies has a pagan history. * Hundreds of years after Jesus’ death, when the churches had strayed from his teachings, new church members “were permitted to keep a significant number of their pagan emblems and symbols,” including the cross. (Source: The Expanded Vine’s Expository Dictionary of New Testament Words, 2nd ed.) The Bible, on the other hand, does not condone the use of pagan symbols to aid in the conversion of new believers. The Bible says in 2 Corinthians 6:17 that

When Did Jesus Die? What Do We Know About the Timeline of Jesus’ Death and Resurrection

One of the most dramatic events in the Bible, if one were to choose one time to characterize as the climax, would be the death, burial, and resurrection of the Lord Jesus Christ. It is the culmination of the Old Testament’s promises and predictions, the apex of history, and the pivotal event around which all subsequent sections of the Bible are defined and organized. The death of the Lord Jesus was a watershed point in history that changed and reshaped the course of history. Understanding it helps us understand why Easter is essential, as well as why the transition from the law to the grace of Christ occurred.

Here’s where you can get your FREE Easter Guide.

Photograph courtesy of Unsplash/Alicia Quan

When Did Jesus Die?

The Gospels each provide a portion of a timeline that illustrates not just what happened to the Lord during the period of what is now known as Good Friday, but also when these events took place in historical time. They all believe that Pontius Pilate was the governor of Roman Judaea – the one who presided over that part of the Roman Empire as a satellite for Caesar – and that he was the man who executed Julius Caesar. He appears in the following books: Matthew 27, Mark 15, Luke 23, and John 19.

Tiberius was the second emperor after Augustus, and he governed from 14 to 37 AD.

Historically, historians and theologians have agreed that Jesus was roughly thirty-three years old when He was crucified. Outside sources, such as the Jewish historian Josephus and the Roman historian Tacitus, provide weight to these assertions. Photograph courtesy of Getty Images/toeytoey2530.

What Was the Hour of Jesus’ Death?

The New Testament provides a detailed timeline of Christ’s arrest, trial, and execution, all of which take place on the same night. Jesus had traveled to Jerusalem in order to participate in the Passover celebrations. The Lord made His triumphal entry into the city on the Sunday before He was arrested, which is known as the triumphant entry. In response, both those who went before and those who followed cried out: “Hosanna! Blessed is he who comes in the name of the Lord!” (Matthew 11:9) The conspiracy to capture Jesus came to fruition after several days of preparation in the capital city.

  • In the morning, His crucifixion started at Golgotha, a skull-shaped hill outside the city gates, where He had been tried the previous evening.
  • The third hour, the sixth hour, and the ninth hour are all mentioned in the Gospels.
  • “And it was the third hour when they crucified him,” according to Mark 15:25.
  • on the third hour if it had occurred.
  • ” It was dark from noon until three in the afternoon, according to the third hour of the day, which was nine o’clock in the morning.

What Happened When Jesus Died?

The Crucifixion of Jesus appears to have elicited a response from the entire world. There was darkness for three hours in the midst of the day, in the middle of the day. Additionally, the Gospels state, “And behold, the curtain of the temple had been ripped in two, from top to bottom.” There was an earthquake, and the rocks were split,” he said (Matthew 27:51). Many people were taken by surprise by these momentous events. The veil hung in the temple and was particularly designed to divide the innermost area – the Holy of Holies – from the rest of the building, so that God’s presence could be kept hidden from the public.

  1. There was no longer a need for the veil after Jesus paid the penalty for mankind’s sin since man may now approach God directly in repentance as a result of his atonement.
  2. Psalm 22:17-18 was fulfilled when the Roman soldiers separated Jesus’ clothing and cast lots (John 19:23), as recorded by both sources in the Gospel of John.
  3. Even the manner of the Lord’s death did not quite conform to the traditional Roman crucifixion, but it did fulfill the prophecies of the Old Testament in this regard.
  4. However, according to John 19, Roman troops shattered the bones of the men who were standing close to Jesus, but the Lord had already given up the ghost and was dead at the time.
  5. This acted as a portent for the Lord Jesus, and as a result, His body had to be completely restored as well.
  6. Photograph courtesy of Getty Images/Robertiez

When Was Jesus Resurrected?

Joseph of Arimathea, a religious leader who thought that Jesus was the Messiah, had his tomb built outside of Jerusalem, and it was there that Jesus was put to rest. After his death, which happened on a Friday afternoon, Jesus was promptly taken down from the cross and buried with his cousin Joseph in the tomb of Joseph of Arimathea. According to Jewish law and custom, nothing could be done with or to the body on the Sabbath – Saturday – and as a result, the body was buried as soon as possible.

They requested that the Romans guard the tomb of Jesus in order to prevent His disciples from stealing the corpse.

See also:  Does Jesus Know When He Is Coming Back

Saturday was the Jewish Sabbath, as well as the second day of the week.

Featured image courtesy of Getty Images/Alessandro Photo

Why Do We Celebrate Easter When We Do?

Following the Sabbath, a group of ladies who had been following Jesus’ ministry made their way to the tomb. Some aspects of Jewish burial were unable to be completed because of the speed with which Jesus was laid to rest, and the women were called in to complete some of those processes. An angel, on the other hand, met and welcomed them. In response, the angel assured them, ‘Do not be afraid; I know that you are seeking Jesus, who was crucified.'” He is not present because, as he stated, he has risen from the dead.

Christians celebrate the miraculous resurrection of Jesus Christ on the same day as the Jewish holiday of Passover, in accordance with the traditions of Passover week, and in recognition of the fact that Jesus died the day before the Sabbath and that the women discovered the empty tomb the day after the Sabbath.

However, some sects and denominations, particularly in Orthodox communities, dispute Sunday as the date of the resurrection, arguing that it should be celebrated on Monday.

Easter brings believers together in worship, joy, and excitement as they look forward to the resurrection.

The miracle is carefully recounted in the Gospels, with the promise of redemption being passed down through the generations – the promise of Easter Sunday.

Sources:

Alfred Edersheim’s work is a good example of how to combine a formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formal The Life and Times of Jesus the Messiah are detailed in this book.

  1. Wm.
  2. Eerdmans Publishing Company, Grand Rapids, 1953.
  3. Crossway Publishing Company, Wheaton, IL, 2014.
  4. Dwight.
  5. Dwight.” Jesus Christ’s Words and Deeds are the foundation of the Christian faith.
  6. Walvoord, John F., and Roy B.
  7. The Bible Knowledge Commentary is a resource for Bible knowledge.
  8. Photograph courtesy of Getty Images /jordachelr

Bethany Verretti is a writer and editor who works as a freelancer. She writes a religion and lifestyle blog, graceandgrowing.com, where she ponders the Lord, life, culture, and ministry, as well as other topics.

Bethany Verretti is a writer and editor who works as a freelancer. She writes a religion and lifestyle blog, graceandgrowing.com, where she ponders the Lord, life, culture, and ministry, as well as other topics.

Why Did Jesus Die?

According to EveryStudent.com The killing of Jesus Christ through crucifixion was reserved for the most heinous of offenders. In Jesus’ situation, it seems that almost everyone helped in some way. All of the Jewish religious authorities, the Gentile Roman authority, and an enraged crowd of people demanded his execution. Why? It all began in a little town in Israel, not far from the capital city of Jerusalem. Having reached the age of thirty, Jesus began to educate others about life and God. He drew a large number of people to him.

  1. He accepted not only the affluent and powerful, but also prostitutes, the impoverished, the sick, and others who were excluded in society.
  2. “He who follows me will not walk in darkness, but will be illuminated by the light of life,” Jesus says.
  3. As a result of what they witnessed.
  4. He started with a handful of fish and a few loaves of bread and worked his way up to feeding a 4,000-person hungry gathering.
  5. At sea, Jesus arose and ordered the wind and rain to cease, bringing about a brief respite from the storm.
  6. 3On several occasions, he was able to bring the dead back to life.

So Why Was Jesus Crucified?

As Jesus taught the masses, he was also critical of the religious authority in power at the time. They made a show of their authority, insisting on strict adherence to their stringent rituals, rules, and cultural customs. “They bind together huge loads that are difficult to carry and place them on people’s shoulders,” Jesus remarked of them. 4 “You hypocrites!” he said, in a direct challenge to their position. Isaiah accurately saw your future when he declared, “This nation respects me with their lips, but their hearts are distant from me; in vain do they worship me, teaching the laws of men as doctrines.” 5 In the case of the Sabbath, for example, they were very rigid.

  1. It was more limiting than it was soothing in its effects.
  2. In response, Jesus instructed the guy to take up his mat and walk.
  3. “It is the Sabbath, and it is not permissible for you to be carrying your mat,” the Pharisees told him when they spotted him.
  4. He did not take a break on the Sabbath.
  5. 6

Jesus Was Clear about His Deity.

Knowing Jesus, according to him, was to know God. 7To behold him was to behold God. 8Believing in him was the same as believing in God. 9To accept him was to accept God as well. 10To despise him was to despise God. 11And to honor him was to worship God, for he was the embodiment of holiness. Following Jesus’ popularity, the Jewish Pharisees and Sadducees determined that they needed to get rid of him in order to restore control over the people’s hearts and minds. They captured Jesus and took him before the high priest, who questioned Jesus, “Are you the Christ, the Son of the Blessed?” (Are you the Son of the Blessed?) I am,” Jesus said, and you will see the Son of Man sitting at the right hand of Power, descending on the clouds of sky to meet you.

  • And they all agreed that he was a murderer who deserved to die.
  • This means that both Jewish and Gentile people took part in Jesus’ murder.
  • He thought that Jesus should be freed from his imprisonment.
  • “Crucify him!” they cried out in unison.
  • The judgment was death by crucifixion, the form of torture and execution used by the Roman authorities.

Jesus Knew This Would Happen

None of this was a surprise to Jesus. Jesus told his disciples numerous times prior to his crucifixion that he was going to be arrested, beaten, and crucified, and he was right. His predictions included the possibility of a resurrection three days after his burial. All that Jesus stated about his deity will be verified by bodily returning back to life. The soldiers grabbed Jesus, made a wreath of long thorns and forced it onto Jesus head as a false crown and beat him. Afterwards, they flogged Jesus with a whip with multiple bone- or metal-tipped ends, known as a cat-of-nine-tails.

  • They fastened Jesus wrists and feet to a crucifixion where he hung and died of gradual asphyxia and heart failure.
  • Jesus’ death on the cross was not only the inevitable results of his miracles and his teachings.
  • Jesus had previously demonstrated he had total power over nature, illness, even death.
  • In view of that, Jesus might have walked from the crucifixion at any time.

Jesus chose to die. Prior to his arrest, Jesus said, “No one takes my life from me. I lay it down of my own choosing.” 14 He did so purposefully. It was planned. Intentional.

Why Did Jesus Allow His Crucifixion?

We operate in ways that are diametrically contrary to God’s methods to varied degrees. Take a short look at the news on any given day and you will see what I mean. Racism, murders, sexual abuse, falsehoods, greed, corruption, terrorism, and wars, to name a few examples of wrongdoing. As individuals, we have a proclivity for causing havoc in our own and other people’s lives. God views us as lost and blind, and he holds us accountable for our actions. Consider how appalled and heartbroken we are to learn that a 6-year-old child has been taken from her family and is being subjected to sexual exploitation.

  • All of human sin, on the other hand, is an insult to a holy God.
  • We don’t even live up to our own expectations, let alone those of another person.
  • So, what would a God who is absolutely holy see?
  • 15 God instructs the Israelites to sacrifice a lamb once a year for the remission of their sins in the Old Testament, which explains why they must do so once a year.
  • However, this was just a momentary reprieve.
  • When Jesus arrived, the prophet John the Baptist proclaimed about him, “Behold, the Lamb of God who wipes away the sins of the world.” (John 1:29) 16 Jesus came to earth to bear the penalty for humanity’s sin, namely for our sin, on the cross in our place.
  • To save us from God’s wrath, condemnation, and punishment for our sin, Jesus came to earth as our Savior in order to save us from ourselves.
  • It was Jesus who bore the penalty for our sins on our behalf.

DaVinci’s Last Supper

You’ve probably seen the iconic artwork by Leonardo da Vinci depicting the “Last Supper,” in which Jesus sits at a long table with the disciples seated next to him on each side of him on either side of the table. The supper that Jesus shared with his followers the night before he was captured and killed was shown by Da Vinci in this painting. As part of that “Last Supper,” Jesus promised his followers that his blood would be shed “for the remission of sins” for all people. 17 On the cross, Jesus, who had done no sin, paid the penalty for our sin.

We weren’t deserving of him taking our position in the world.

The Bible tells us that “God demonstrates his love for us in this: while we were still sinners, Christ died for us.” 18

Our Response to the Crucifixion of Jesus

What is it that he expects of us? In order to make amends and gain our forgiveness? No. We will never be able to repay Jesus for all he has done for us. What he demands of us is straightforward. to put their faith in him He urges us to embrace his dying on our behalf, as well as his total and unconditional forgiveness, as a gift from him. Surprisingly, many people do not want to go through with it. They desire to put up an effort to win their salvation. They must earn their way into paradise.

  • In response to their rejection of everything Jesus has done for them, Jesus stated they will die in their sin and face judgment.
  • Moreover, everlasting life and an intimate, personal contact with God are also available now, while we are living on the earth.
  • Jesus was not simply absorbing the consequences of our wrongdoing.
  • He was extending far more than just forgiveness to those who needed it.
  • This is analogous to a wealthy billionaire not only canceling a debt owed to him, but also transferring ownership of his whole estate to the individual who was unable to pay the amount back in full.

It is entirely up to us whether or not we accept the gift of a connection with him that he is presenting to us. It was described by Jesus in the following words: “I am the only way, the truth, and the life; no one comes to the Father except through me.” 21

His Offer to Us

Anyone who would invite Jesus into their lives and accept his free gift of forgiveness and eternal life will establish a relationship with him that will last for the rest of their lives. Following Jesus’ crucifixion, they buried him in a tomb and stationed a trained Roman guard of soldiers at the tomb to keep watch over him. Why? Jesus had stated on several occasions that he will rise from the dead three days after his his body. Everything he had declared about himself will be proven correct.

After then, Jesus appeared physically to the disciples several times, first to a throng of 500 people, then to individuals.

Each of them was murdered for it, in separate parts of the world from one another, because they were so sure of Jesus’ identity.

“We have come to know and believe in the love that God has for us,” says the apostle John in his book of Revelation.

Whoever lives in love is a part of God.

Here’s how you can do it.

Please accept my apologies.

You have complete control over my life.

Amen.” In the case of someone who has only recently asked Jesus into their lives, his crucifixion signifies that you have accepted his gift, that you have been forgiven, and that you have an eternal connection with him.

Footnotes: (1) John 8:12; (2) Matthew 9:35; (3) (3) 4:41 (Matthew 4:41) (4) Jesus said in Matthew 23:4 (5), Matt 15:9 (6), and John 5:18 (7) John 8:19 (eighth) John 12:45 (eighth) John 14:9 (ninth) (9) John 12:44 and 14:1 are two of the most important passages in the Bible (10) 9:37 (Matthew 9:37) (11) 15:23 (John 15:23) John 5:23 (12) (13) Mark 14:61,62 (KJV) (14) 10:18 (John 10:18) (15) Acts 10:43 (16) Romans 6:23 (17) John 1:29 (18) Matthew 26:28 (19) Romans 5:8 (20) Acts 10:43 (20) Paul writes in Romans 6:23 that (21) 14:6 (John 14:6) (22) (23), John 5:24 (24), John 17:25,26 (23) 1John 4:16,17 (24)

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