How Old Was Mary The Mother Of Jesus When She Died

how old was mary when she died?

Home»Q Ahow many children did she have after Jesus was born, and did Mary ever die in her real state? If you can’t rely on the Bible, what can you rely on? In order to address this question, does it not clearly demonstrate that the bible is incomplete?

20 Answers

  • The assumption of the body of our spotless Lady St. Mary, the Mother of God, has taken place for 60 years. While she was keeping watch, praying in the Holy Sepulchre, and anticipating the wonderful minute of her emancipation from the constraints of the flesh, the Holy Spirit informed her that she would soon be departing from this vain world, which she accepted with gratitude. Eventually, the disciples and Zeiton (Mount of Olives) gathered, and the Lady was found laying in her bed, having been ill for some time. Our Lord, accompanied by a swarm of angels numbering in the thousands, came to Her. He comforted her and conveyed to her the eternal pleasure that had been prepared for her by the Father. She was overjoyed, and she blessed the Disciples and the Virgins by stretching out her hands to them. After that, she placed her pure soul in the hands of her Son and God, Jesus Christ, who then ascended her to the higher habitations of God. They wrapped the immaculate body in linen and took it to the Garden of Gethsemane. On their route, several of the Jews stood in the way of the disciples, obstructing their path and preventing the burial. One of them took possession of the casket. His hands were severed from his body, and he was left dangling until he realized what he had done and expressed regret. He was able to re-attach his hands to his body as they had been previously thanks to the prayers of the holy disciples. When St. Mary was taken away, St. Thomas was not present, but he arrived after the funeral. On his journey back to Jerusalem, St. Thomas encountered angels who were carrying St. Mary’s pure body and rising with it to heaven. One of the angels instructed him to “hurry and kiss the pure body of St. Mary,” and he did so immediately. After arriving at the disciples’ home, they told him about St. Mary’s departure from the group. As he informed them, “Until I see her body, I will not believe, just as you all are aware of my previous skepticism regarding the Resurrection of our Lord Jesus Christ.” It was perplexing and amazing to them that they were unable to locate the body in the tomb when they carried him there to unearth it. In his sermon, St. Thomas described how he witnessed the pure body rising to heaven, accompanied by angels. The Holy Spirit then informed them that “the Lord did not intend for Her Holy body to be left on earth.” Another time, the Lord had promised his clean apostles that they would be able to meet her in person again. They waited for the fulfillment of this sincere promise until the sixteenth day of the month of Misra, when the promise of seeing her was finally fulfilled and she was finally seen. “At your right hand sits the queen,” David prophesied as they looked upon her seated at the right hand of her Son and her Lord, encircled by the heavenly Host, just as he had predicted. Psalm 45:9 says that The life of St. Mary on our planet spanned sixty years. Her time in the temple was divided into three parts: twelve years in the temple, thirty years in the house of the just St. Joseph, and fourteen years in the care of St. John the Evangelist, as the Lord commanded her, saying to her, “Woman, behold your Son,” and to St. John, “Behold your Mother.” The Bible doesn’t say much about this, other than the fact that she was present at her Son’s crucifixion (Remember- Jesus placed her Everything else is a matter of conjecture. It has been suggested that she and Joseph were married in a celibate relationship by some. In the New Testament, there is one text that hints that Jesus had extra siblings, including sisters as well as brothers. Some believe that Joseph was a widower when he accepted Mary as his wife, and that the other children were his children from his first marriage at the time of their marriage. To be honest, I don’t think it matters that much
  • She lived to be 77 years old and had five children and grandkids. Who all went on to become doctors, attorneys, and accountants
  • She is not identified as to her age at death. Her children are as follows: In Matthew 1:24-25, we read, “And Joseph arose from his sleep, and did as the angel of the Lord commanded him, and took as his wife, and kept her as his v until she gave birth to a Son
  • And he named His name Jesus.” “And Joseph arose from his sleep, and did as the angel of the Lord commanded him,” the Bible says. When He was still speaking to the crowds, His mother and brothers appeared outside, attempting to talk with Him. Matthew 12:46-47 – “While He was still speaking to the crowds, behold, His mother and brothers were standing outside, wanting to speak with Him. As a result of this, someone informed Him that “Your mother and brothers are waiting outside your house, requesting to speak with You.” “Doesn’t this seem like the carpenter’s son?” says Matthew 13:55. Isn’t His mother, Mary, and his brothers, James and Joseph, as well as Simon and Judas, all named Mary?” ‘And when the Sabbath had come, He began to teach in the synagogue
  • And the large number of people who were present were amazed, saying, ‘Where did this man get these things, and what is this wisdom that has been given to Him, and what are such miracles as these that have been performed by His hands?’ Isn’t this the carpenter, the son of Mary, the brother of James, Joses, Judas, and Simon, and the son of Joses and Simon? “Do His sisters not happen to be here with us?” He then traveled down to Capernaum with His mother, brothers, and disciples, where they stayed for a few days, according to John 2:12: “After that, He went down to Capernaum with them.” The Bible says in Acts 1:14 that “they all were of one mind and were continuously dedicating themselves to prayer, together with the women, and Mary the mother of Jesus, and with His brothers.” “Do we not have a right to eat and drink?” asks 1 Corinthians 9:4-5. Why do you believe that we do not have the same privilege to bring a believing woman with us as the other apostles, brothers of the Lord, and Cephas?” “But I did not see any other of the apostles save James, the Lord’s brother,” says Paul in Galatians 1:19
  • It is not known how old Mary was at the time of her death. One can only make educated guesses. When the Archangel Gabriel appeared to Mary, it is thought that she was approximately 14 years old and told her that she would become the mother of “God’s only Son.” It is estimated that Jesus Christ lived around 33 years, putting Mary at the age of 47 when He died, according to tradition. St. John the Beloved was entrusted with the care of Jesus’ mother, Mary, just before his death on the Cross. Following His death, Mary and St. John continued to live together at Ephesus for the rest of her life (now modern day Turkey). According to Christian legend, Mary died between three and fifteen years after Christ ascended into Heaven, putting her between the ages of 50 and 62 at the time of her death (while accompanied by the Apostles)
  • Matthew 13:55-5655. “Isn’t this the son of the carpenter?” What if his mother’s name is Mary, and his brothers James, Joseph, Simon and Judas aren’t with us? 56What if all of his sisters aren’t with us? “How did he obtain all of these things?” you might wonder. The Bible makes no mention of Mary dying, thus this is actually a highly dubious response on the part of the author. Some theologians believe that she never truly died and that she had already ascended to heaven before her death. Others believe she died as a result of the accident. Western “tradition” has claimed that she died at the age of 72, yet no one can be certain of this fact. In my perspective, she died, but I am not certain of the actual age at which she passed away. In the Catholic religion, it is believed that Jesus was Mary’s only child, and when people refer to Jesus’ brothers and sisters, they are referring to his disciples. I hope I was of assistance! ~Katie~ Source(s): My religion and reason tell me that Mary conceived Jesus at the age of 15, died about 69 a.d., and it is not known whether she ever died. Several sources claim that both her body and spirit were taken up into heaven by her heavenly son. I am a practicing Catholic, and that is what I believe
  • I don’t believe anyone knows how old she was when she died, and I don’t believe anyone cares. He was the youngest of four brothers and an undetermined number of sisters. Why wouldn’t Mary succumb to her injuries? She was a person

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5 things to know about Mary, the mother of Jesus

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1. She was an accidental virgin

In the Gospel of Matthew, we are told for the first time that Mary was pregnant before she and Joseph had sexual relations. According to reports, she was “with child from the Holy Spirit.” Matthew used a prophesy from the Old Testament to demonstrate this point, stating that a “virgin will conceive and have a son, and the name of the child will be Emmanuel.” Matthew was referring to the Old Testament in its Greek translation. As a result, the original Hebrew term “almah” had been translated as “parthenos” in the Greek Old Testament, and from there into the Latin Bible as “virgo” and finally into English as “virgin.” Instead of just “young lady,” the Greek word “parthenos” refers to “a virgin intacta,” which indicates literally “a virgin who has not been defiled.” Briefly stated, Mary was referred to be a virgin due to a translation error in which the word “young lady” was rendered as “virgin.” Education of the Virgin by Guido Reni is a painting by Guido Reni.

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Commons image courtesy of Wikimedia Commons

2. She was a perpetual virgin

During and after the birth of Jesus, according to early Christian faith, Mary continued to be a virgin. This was likely only appropriate for someone who was referred to as “the mother of God” or “the God-bearer.” According to Saint Ambrose of Milan (c.339-97 CE), the doctrine of Mary’s perpetual virginity was ardently defended: “Blessed Mary is the gate, through which it is written that the Lord hath entered in by it; therefore, the gate shall be shut after birth; for, as a virgin, she both conceived and gave birth.” Several centuries later, the Lateran Synod of 649 CE, a council convened in Rome by the Western Church, made it an article of faith that Jesus was conceived “without seed” and that Mary “incorruptibly carried, her virginity being unaffected even after his birth.” All of this is happening despite the fact that the Gospels state that Jesus had siblings and sisters (Mark 3.32, Matthew 12.46, Luke 8.19).

Antonio Veneziano painted a tempera on panel picture of the Virgin and Child in 1380.

3. She was immaculately conceived

Since the time of Saint Ambrose, it has been widely acknowledged in Western theology that Mary never committed a sin. Was her sinlessness in this life, however, due to the fact that she was born without “original sin”? As a matter of fact, according to Western theology, each and every human being was born with original sin, which is considered to be the “genetic” result of the transgression of Adam and Eve in the Garden of Eden. Due to an increasing cult of devotion to the Virgin Mary during the medieval period, there were fine-grained theological disagreements on the subject.

It wasn’t until 1854 that the Catholic Church was able to fix the situation.

As Pope Pius IX proclaimed, the dogma which teaches that the most Blessed Virgin Mary, in the first instance of her conception. was maintained free from every taint of original sin, is a truth revealed by God and consequently one in which all the faithful should accept firmly and consistently.

4. She ascended into heaven

The early decades of the Christian tradition were deafeningly silent on the subject of Mary’s death. However, by the seventh and eighth centuries, the belief in the physical ascension of Mary into heaven had gained a solid foothold in both the Western and Eastern churches, and was widely accepted. More information may be found at: What may paradise be like, according to today’s essay? The Eastern Orthodox Greek Church adhered to the tradition of Mary’s death and burial. In accordance with this, Mary died in a natural way, and her soul was thereafter accepted by Christ.

She was then carried physically into the presence of God.

In 1950, the belief in Mary’s ascension into heaven was officially recognized as Catholic teaching.

The Assumption of the Virgin, painted by Luca Giordano in 1698, is a masterpiece.

5. She is a sky goddess

When Mary was physically exalted into heaven, no bodily relics were left behind for us to venerate. Despite the presence of breast milk, tears, hair and nail clippings, the majority of her relics were of a “second order” nature, including clothing, jewelry, veils, and shoes. In the lack of her skeletal remains, her worshippers had to make do with visions — in Lourdes, Guadalupe, Fatima, Medjugorje, and other pilgrimage destinations. Her pilgrimage sites, like those of the other saints, were places where she might be summoned in order to beseech God to grant the requests of her followers.

In popular devotion, she was depicted as a sky deity who constantly wore blue clothing.

She was the goddess of the moon and the star of the sea, and she was worshipped as such.

When did Mary die? How did Mary die?

QuestionAnswer The last time Mary, the mother of Jesus, is mentioned in the Bible is when the Holy Spirit descended upon her (along with many others) on the day of Pentecost (Acts 2:1–4). Following that, we don’t get to hear anything further about Mary in the Bible. The Bible says that Mary most likely spent her final years at John’s house (John 19:27), where she died. We don’t know exactly where John used to reside. He could have had a residence in either Jerusalem or Ephesus. Several scholars have proposed that, because it seems likely that John managed many of the churches in Asia Minor, Mary followed him to Ephesus, where she became a member of the Ephesian church, which Timothy served as pastor (1 Timothy 1:3).

  • The year AD 43 and AD 48 are mentioned in two different traditions, but we have no method of authenticating either date.
  • According to one tradition, Mary never lived in Ephesus, but rather in a modest stone home constructed over a spring on a hill on the road outside of Jerusalem, where she spent her days.
  • According to folklore, Mary built monument stones marking the different stations of the cross beside her home to commemorate her life.
  • She died there and was buried with the Holy Grail, which she had brought with her from France.
  • Catherine Emmerich, a Catholic mystic who lived in the early 1800s, claimed to have had a vision in which she saw Mary’s dying minutes.

Catherine’s vision depicts the apostles’ presence at Mary’s deathbed, Peter’s administration of the Mass and extreme unction to Mary, Mary’s death (which occurred at the same hour as Jesus’ death), her spirit’s ascension into heaven (accompanied by many souls released from purgatory), her burial, and her body’s assumption the next night.

At the end of the day, we have to face the truth that we do not know anything about Mary’s latter life or her death.

Mary’s tale is subservient to the story of Christ, despite the fact that it is more than incidental to it. Questions about Biblical Characters Return to: Questions about Biblical Characters When did Mary pass away? What caused Mary’s death?

Death of Virgin Mary

HOW DID MARY DIE? QUESTION: How did Mary die as a virgin? ANSWER:We are unable to determine the exact location or circumstances of the death of the Virgin Mary. According to one account, she died in the city of Jerusalem. Her last resting place is claimed to have been the city of Ephesus, where she is said to have spent a brief period of time before her death. According to mythology, Mary did not reside in the city of Ephesus itself because she preferred the solitude of the countryside, and instead chose to live in a modest cottage on a hill to the left of the road leading from Jerusalem.

  • John had a home constructed just for her at that location.
  • Mary’s home was the only one on the property that was constructed entirely of stone.
  • The memorial stones were placed at each of the Stations – eight smooth stones with multiple sides, each of which rested on a pedestal made of the same stone.
  • With the exception of the Station of Mount Calvary, which was located on a hill, all of these stations were located in small hollows.
  • Her stone home was built on a spring that ran beneath it.
  • The house was built in the early 1900s.
  • Located in the center of the wall, in a niche approximately the length of a man’s arm, there was something resembling a tabernacle, in which a cross was placed.

The door to the right of the oratory went to the bedchamber, and the door to the left of the oratory led to a little room where she stored her clothing and other items while she was away from home.

When he was not traveling on business, John would pay them both a visit.

She had had a full life, and her body was now elderly and exhausted as a result of her activities.

Peter stood in priestly robes in front of the altar, with the others around him as if they were in a choir.

Newcomers would arrive and be hugged by those who were already present, and once their feet had been washed, they would proceed to Mary’s couch to bow their heads in adoration before her.

She reclined on her cushions while Peter administered Holy Communion to her.

According to legend, Peter then anointed the body, praying during the process.

An old gravecloth was used to wrap her body, which was then placed in a wicker casket that had been left nearby. Upon her breast was a garland of flowers in the colors of red, white, and sky blue. When the casket arrived, it was transported to the cave where she was laid to rest.


Known as St. Mary or the Virgin Mary, she has been honored in the Christian church since the apostolic age and has been a popular topic in Western art, music, and literature from the beginning of the Christian era. She is the mother of Jesus. Mary is well-known through scriptural allusions, which, nevertheless, are insufficient to create a comprehensive biography of her life and times. Through the names that have been given to Mary throughout the history of Christiancommunities—guarantee of the Incarnation, virgin mother, secondEve, mother of God, eternally virgin and immaculate, and assumed intoheaven—we may trace the evolution of the concept of Mary.

Her humility and adherence to God’s word, as recorded in the New Testament, have elevated her to the status of a model for Christians of all eras.

The other name for the artwork refers to the fact that it was once housed at a monastery of the Poor Clares order in Poligny, Burgundy, France.

The Rogers Fund was established by the Metropolitan Museum of Art in New York City in 1933.

Biblical references

The story of the Annunciation, which reports that she was living in Nazarethand was betrothed to Joseph(Luke 1:26 ff.), is the first and last time that Mary is mentioned in the Bible, and the last time she is mentioned (Acts of the Apostles 1:14), she is included in the company of those who devoted themselves to prayer after Jesus’ ascension into heaven (Acts of the Apostles 1:14). According to the Gospels, she occurs in the following incidents: Among the events recorded are the Annunciation, the visit with Elizabeth, her kinswoman and the mother of John the Baptist, the forerunner of Jesus (Luke 1:39 ff.), the birth of Jesus and his presentation in the Temple (Luke 2:1 ff.), the visit to Jerusalem by the Magi and the flight to Egypt (Matthew 2:1 ff.), the marriage at Cana in Galilee, although her name is not mentioned (Mark 2:1 ff) (John 19:26 ff.).

No matter how closely one considers these incidents to be accurate historical descriptions, they do not add up to a cohesive portrayal of Mary.

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However, since the beginning of Christian history, the concepts that these images represent have served as a starting point for discussion and devotion on the Virgin Mary.

As a result, a historical study of that evolution also serves as an introduction to the current condition of Christian theology regarding Mary to a significant degree.

Dogmatic titles

The phrase “born of woman” in Galatians 4:4, which was written before any of the Gospels, is perhaps the oldest mention to Mary in Christian literature. As analogies in the Bible such as Job 14:1 and Matthew 11:11 reveal, the term is a Hebraic manner of referring about a person’s fundamental humanity. The phrase “born of woman” was intended to assert that Jesus was a genuine man, in opposition to the attempt—later seen in various systems of gnosticism, an early 2nd-century dualistic religion—to deny that he had lived a fully human life; in fact, some gnostics believe that he passed through the body of Mary in the same way that light passes through a window.

As a result, the term designated Mary as the indication or promise that the Son of God had indeed been born in the form of a human being.

Some academics have even asserted that the key connotation of the term “born of the Virgin Mary” in theApostles’ Creed was the church’s insistence on Jesus’ genuine manhood, which they believe was the primary meaning of the phrase.

Any other obligations that have been entrusted to her in devotion and indogma take precedence over her mothering responsibilities.

In most cases, those who support the virgin birth contend that the possibility of real humanity was made possible when the Virgin Mary accepted her commission as a guarantee of the Incarnation (Luke 1:38): “Let it be with me according to your word.” Although the titleco-redemptrix has come to denote a more active role by Mary in the redemption of humankind, the precise nature of this participation is still a source of debate among Catholic theologians.

This is the origin of the titleco-redemptrix, which indicates some participation with Christ in the redemption of humankind and has been assigned to Mary in Roman Catholic theology.

Joseph, Mary, and the infant Jesus are shown in a stained glass window.

Both accounts make a point of asserting that Jesus was conceived in the womb of Mary without the intervention of any human being (Matthew 1:18 f.; Luke 1:34 f.), but the numerous textual variants in Matthew 1:16, some of which contain the words “Joseph begat Jesus,” have led some scholars to question whether such an assertion was part of Matthew’s original account.

Although it is not mentioned by the Apostle Paul, TheGospel According to Markbegins with Jesus as an adult, and TheGospel According to John, which begins with his prehistorical existence, makes no mention of the virgin birth, unless the variant of John 1:13 that reads “.who was born” rather than “.who were born” is used to support the virgin birth.

The disputes about Mary’s virginity have dominated postbiblical Christian writing, with the majority of the literature devoted to her being written after her death.

When it comes to understanding Jesus Christ and his life and work in the New Testament, one of the most common interpretations is the drawing of parallels between him andAdam: “because as all died in Adam, so all will be brought alive in Christ” (1 Corinthians15:22).

Whatever your opinion on whether or not the tale of The Annunciation in the first chapter of The Gospel is true, According to Luke, this was originally intended to illustrate a comparable comparison between Eve and Mary, but it quickly became a focus of Christian thought.

Irenaeus elaborated on the parallel between Eve, who had disobeyed the word of God while she was a virgin, and Mary, who had obeyed it while she was also a virgin: for Adam had to be restored in Christ in order for mortality to be absorbed in immortality, and Eve in Mary in order for a virgin, who had become the advocate of a virgin, should undo and destroy virgin Irenaeus did not discuss the matter; he appears to have taken the comparison for granted, which may imply that it was not his own creation but rather a product of tradition, for which he held a high level of regard.

According to whatever interpretation one chooses, the parallel ascribes to Mary and her obedience a significant role in the redemption of the human race: all died in Adam, but Eve had participated in the sin that brought about their deaths; all were saved in Christ, but Mary had participated in the life that made this possible.

During the 4th century, the title appears to have arose in devotional usage, most likely in Alexandria, and appears to have been drawn as a logical deduction from the doctrine of Christ’s full deity, which had been established as a dogma during that time period, and those who defended that dogma were also those who made the deduction.

  1. Towards the end of the 4th century, the Theotokos had established herself in a number of different sectors of the church with great success.
  2. Nestorius’ arguments, along with other parts of his doctrine, were rejected by the Council of Ephesus in 431.
  3. When it reads “born of the Virgin Mary,” the Apostles’ Creed appears to be teaching at the very least thevirginitas in partu.
  4. With the rise of theasceticideal activity in the church, this concept of Mary as a model of the ever-virgin was given more credence.
  5. Old Testament texts used in favor of the doctrine by Church Fathers (such as Ezekiel 44:2 and Song of Solomon 4:12) were probably only convincing to those who already believed in it.
  6. The great theologian and bishop of northern Africa, St.
  7. 44.1 x 32 centimeters Baltimore’s Walters Art Museum is a must-see.
  8. I do not plan to raise a single question on the issue of sin, out of reverence for the Lord and my fellow man.

In the end, it was Augustine’s distinction between original sin (which is the sin that all people are born with) and actual sin (which is the sin that people commit during their lives), which was firmly established in Western theology, that compelled a further clarification of what it meant to be sinless in Mary’s case.

  1. Was she, however, exempt from the penalty of original sin?
  2. As the most important medievaltheologian in Western history has taught, her conception was tainted, as was the conception of all humans, but that God suppressed and ultimately extinguished original sin in her before she was born, a position that is representative of the position taken by St.
  3. The idea of theImmaculate Conception, which was developed by Duns Scotus, a 13th-century British Scholastic theologian, and subsequently declared as Roman Catholic dogma by Pope Pius IX in 1854, was in opposition to this stance.
  4. Luke, at the Benedictine monastery of Santa Mara de Montserrat, Catalonia, Spain.
  5. DREAMSTIME.COM is a project of Martinmates.
  6. When the Proclamation of the Immaculate Conception was issued, petitions began to arrive at the Vatican requesting a definition of the Assumption of the Virgin into Heaven, which was believed by Roman Catholics and celebrated on the Feast of the Assumption.
  7. However, despite the fact that over eight million people signed such petitions over the course of the following century, Rome remained hesitant because it found it difficult to define the doctrine in light of Scripture and early witnesses of Christian tradition.
  8. Such arguments from silence, on the other hand, were insufficient to establish a dogma, and, on the plus side, even the earliest doctrinal and liturgical testimony in support of the idea had appeared relatively late in historical development.

Petersburg, features cherubs accompanying Mary. Images of Fine Art/Images of Cultural Heritage

How Old Was Mary When She Had Jesus

What age was Mary when she became pregnant with Jesus? Have a look at the following People like making predictions about the future, but the King James Version of the Holy Bible does not contain any information concerning Mary’s age. The fact that a young girl’s body is not entirely equipped to give birth to a kid has now been established. Because God knew what was going on, he would not have put Mary and Jesus in danger. Some Christians, on the other hand, think that the Virgin Mary was most likely an adolescent when she gave birth to the Savior of the world.

What was Mary’s age when she became pregnant with Jesus?

How Old Was Mary When She Gave Birth To Jesus?

It is often believed that Mary was 14 or 15 years old when she gave birth to her son, Jesus. The Bible, on the other hand, provides no evidence to support this idea. Because it was popular among nearby pagan countries in the first century of Israel, some Bible scholars believe it was the habit of Israelite parents in the first century of Israel to plan weddings for their daughters when they were 13 or 14 years old. However, even if this is the case in other nations, it is unlikely to be the case with Israeli parents in this situation.

Before the introduction of modern medicine, a large number of newborns died or were born at a young age, hence altering the average age of individuals in ancient cultures.

Moses declared the following information more than 1000 years before Jesus was born as a baby, in a manner similar to today: The verse 90:10 in Psalm 90:10 (NWT) A number of verses in the Bible demonstrate that God considered a young person to have reached the age of maturity when they reached the age of twenty.

Alternatively, would you rather that your daughter get married when she is just 13 or 14 years old?

Any prudent father would refrain from declaring that his adolescent daughter is capable of taking on this responsibility.

God could only have given the responsibility of bearing Mary to a woman who had matured sufficiently to take on her responsibilities as a mother and wife, according to logic.

Confused About Mary’s Age When She Gave Birth To Jesus?

Some Christian teachers have claimed that Mary, Jesus’ mother, was 12 or 13 years old when she gave birth to Jesus, and the same kind of people have claimed that the apostle John was 12 or 13 years old when he was called into discipleship by Jesus. I’ve heard both of these claims made by Christian teachers. It doesn’t make any sense to me. So, what are your thoughts on that? That type of evidence, I believe, may be found in apocryphal literature. Although, I do not believe that there is anything in our knowledge, or at least nothing that I am aware of in holy tradition, that would support this as being real; however, this is not something that I have looked into in depth.

  1. If there is no sacred tradition to corroborate that claim, I would not want to rely on apocryphal literature to do so in the first place!
  2. I’m confident that you would agree with me on this point, don’t you?
  3. So there is a distinction, and the societal ramifications of that distinction are radically different as well.
  4. There has been a marriage that has been consummated at an age that is utterly disapproved and improper in any civilized society.
  5. Would you agree that this is your point of view?
  6. Our worship on the first day of the week is held in commemoration of the resurrection of our lord and savior, Jesus Christ, and there is a good reason for this practice.
  7. As a result, I believe it is very essential that we follow the example set by the early church.
  8. This, however, is something we know from sacred tradition.

So we have a template to refer to in the future, and I don’t believe we should ever dismiss that template, since it was that template, and only that template, that provided us with holy scripture in the first place, remember?

Summary Of Mother Mary’s Life

When she gave birth to Jesus, how old was the Virgin Mary (Mother of Jesus)? See the following section of the FAQ for further information. Mary, often known as the Virgin, is a female deity who is associated with the Virgin Mary. Mary, a Jewish girl from Nazareth in Galilee, was the mother of Jesus Christ, who was also a Jewish boy. In the midst of her engagement to Joseph, the angel Gabriel informed Mary that she had won favor with God and that she needed to conceive in her womb and give birth to a boy whom she would name Jesus.

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See Luke 1:26-35 for further information.

The betrothal may have taken place when Mary was around 12 years old, with the birth of Jesus occurring about a year later.

FAQ About Mary How Old Was She When She Was Jesus?

When Jesus was born, how old were Mary and Joseph at the time? Previously, it was assumed that Joseph would be older when he married Mary. However, we now believe that Mary and Joseph were both in their twenties at the time of Jesus’ birth, roughly three and eighteen years old, respectively. What age was Mary when she became pregnant with Jesus? What age was the Virgin Mary (mother of Jesus) when she became pregnant with Jesus? According to the context of the scriptures, it is likely that the number is between 25 and 30.

  • She lived with Elizabeth for three months, and she enjoyed her company.
  • What makes you assume that a 10-year-old girl traveled by herself from Nazareth in Galilee to Judea and the hill area, a distance of approximately 90 miles?
  • Tell us more about the cow if you have time.
  • You don’t say anything, do you?
  • It’s a wrap!
  • Oh, yes, that’s correct!
  • We apologize, but a small lamb who would accompany Mary wherever she went, from Nazareth to Samaria and the mountains of Judea, isn’t going to be too protective.

It was not the only record to collapse in this manner.

Do you know if Mary and Joseph had any further children?

The very same lines also refer to unidentified sisters of Jesus who are mentioned in passing.

When Jesus died, how old was Mary at the time?

According to traditional Jewish tradition, Mary might have been engaged when she was around 12 years old.

Is it known how old Mary was when she gave birth to Jesus?

Was Mary ever found out what happened to her?

One tradition holds that Mary remained in Jerusalem, died in Jerusalem, and that Jerusalem is responsible for the upkeep of her tomb.

Human beings must wait until the end of the time before their bodily resurrection can take place, but Mary’s body was able to proceed straight to paradise since her soul had not been corrupted by sin like the rest of humanity.

What was Joseph’s age?

Similarly, in a different ancient document, The Annals of Joseph of the Carpenter, which was published in Egypt during the sixth and seventh centuries, Christ himself narrates the account of his stepfather, claiming that Joseph was 90 years older when he wed Mary and died at the age of 111.

It is said that Mary was the daughter of Saint Joachim and Saint Anne, according to the spurious Gospel of James.

According to the Gospel of John, Mary went to live with the Disciple whom Jesus admired and who was later identified as John the Evangelist.

From a scientific perspective, we don’t know.

It seems like a fantastic concept to me.

Evidently, she is capable of producing milk.

View from the Jewish Talmud: She was conceived by a Roman customs officer when she was barely 13 years old, according to Jewish tradition.

She was not without flaws.

She was just created naturally, in the same way that all other moms were.

At the time of his birth, the Jewish Sanhedrin labeled Jesus as a bustard.

Songs would never be able to marry a Jewish girl.

She had worked as a prostitute.

In the King James Version, there is no genuine proof that Mary was more than thirty years old when she gave birth to Jesus.

What was Joseph’s age when she became pregnant with Jesus?

Traditions, mostly Catholic, however, assert that Joseph was older than Mary and that Mary was still in her adolescent years.

When the angel appeared to Mary, how old was she at the time?

Remember the moment when the angel Gabriel declared to Mary that she would be the mother of Jesus.

When the angel appeared to Mary, she was between the ages of 12 and 14.

However, it appears now that Mary and Jose produced four sons (Jacobo, Jose, Judah, and Simon), as well as a few daughters, as a result of their union.

Christians are split on the issue of qualifying brothers Jesus, and Orthodoxy is divided on the issue of half-brothers, who are descended from Jose’s previous marriage, as well.

What Happened To Mary, The Mother Of Jesus, After The Crucifixion?

Is there any information on what happened to Mary Christ’s mother following the crucifixion of Jesus Christ?

Mary at the Cross

As recorded by Matthew, Mary was physically present at the death of her Son, Jesus. “There were also many women there, looking on from a distance, who had followed Jesus from Galilee, ministering to him, among whom were Mary Magdalene and Mary the mother of James and Joseph and the mother of the sons of Zebedee,” Matthew writes (Matt 27:55-56). Can we possibly comprehend Mary’s agony as she stood by and watched Jesus suffer for six hours on the cross? Only God and her could have known how she must have felt at the time.

John takes care of Mary

The Apostle John reports that they were “standing beside the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene,” which is the last text in Scripture that mentions Mary, and there are no other passages that reference Mary after this. When Jesus noticed his mother and the disciple whom he adored standing close, he said to his mother, ‘Woman, behold, your son!’ He then exclaimed to the disciple, ‘Woman, see, your son!’ Then he turned to the disciple and said, ‘Look, here’s your mother!

For starters, Jesus no longer refers to Mary as His mother, but rather as “woman,” which is a term of respect that also distinguishes that Mary is no longer recognized as Jesus’ mother, but rather as Mary’s Savior, as opposed to the other way around (as He is for all of us).

There’s a possibility that Jesus had been providing for her and is now asking John to do the same for him.

As a result, the disciple moved her to his own house from that point on.” (John 19:27) As a result, John would now treat Mary as if she were his own mother, as he would his own mother.

After the Cross

In Acts 1:13-14 we read that the disciples “went up to the upper room, where they were staying, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot and Judas the son of James,” that they “with one accord were devoting themselves to prayer, together with the women and Mary the mother of Jesus, and his brothers,” and that they “were devoting themselves to prayer, together with the women and Mary (Acts 1:14).

That Mary, Jesus’ mother, had joined the disciples and became a member of the early church is demonstrated by this passage.

There are a few Catholic Church historians who believe that Jesus appeared first to Mary and then to the other disciples, but this does not appear to be consistent with Scripture because there were two women who came to the tomb and discovered that the stone had been rolled away, according to the Bible.

The conclusion is that we simply do not know what happened to Mary following the crucifixion of Jesus Christ.

So that’s pretty much the limit of what we know about Mary after she died on the cross. Beyond these facts, it is not advisable to conjecture or theorize since we may be completely incorrect, and leaving matters to human speculation is a perilous foundation upon which to place one’s faith.


Everything that occurred to Mary is little in comparison to what will happen to you if you do not place your faith in Christ. If a person has been born again, he or she will one day enter the kingdom and will be able to ask Mary to intercede on their behalf. While we wait for that day to arrive, we can only concentrate on what we do know, which is the reality that Jesus came to die for sinners, which includes each and every one of us. Fortunately, the ground beneath the foot of the cross is level.

Then you’ll be able to understand what happens to you once you die.

Here’s something more for you to check out: 5 Biblical Wives Who Were Exceptional Mothers a source of information Scripture quotes are taken from The Holy Bible, English Standard Version ® (ESV ®), which was published by Crossway, a publishing ministry of Good News Publishers, in 2001 and is protected by copyright.

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