How Many Pieces Of Silver Did Judas Sell Out Jesus For

Thirty pieces of silver – Wikipedia

János Pentelei Molnár’s painting of Judas getting thirty pieces of money in exchange for not betraying Jesus was completed in 1909. According to the Gospel of Matthew26:15 in the New Testament, the price for Judas Iscariot’s betrayal of Jesus was thirty pieces of silver, which he paid with his life. Judas is claimed to have gone to the chief priests before the Last Supper and promised to deliver over Jesus in exchange for 30 silver pieces, and to have sought to return the money later, overcome with guilt, although this is not supported by the evidence.

The picture has frequently appeared in works of art representing the Passion of Jesus Christ.

Biblical narrative

As recorded in the Gospel of Matthew, Judas Iscariot was a follower of Jesus Christ. Judas went to the chief priests before the Last Supper and promised to deliver away Jesus in return for 30 silver pieces. In Gethsemane, Jesus was captured and Judas disclosed Jesus’ identify to the soldiers by giving him akiss, indicating that he was the Messiah. Chapter 27 of Matthew’s gospel describes Judas as being overcome with guilt and returning the money to the chief priests before committing suicide by hanging.

According to the Book of Acts1:17–20, a separate narrative of Judas’ death is presented; in it, Peteris reported as saying: “With the reward he earned for his immorality, Judas purchased a field; there he fell headfirst, his body burst open, and all his intestines flowed out.” However, although the Gospel of Luke, which is widely believed to have been written by the same author as Acts, indicates in 22:3–6 that Judas and the chief priests and temple guard officers agreed on a price, neither the sum nor the method of payment are stated, unlike Matthew.

Types of coin

There are several possibilities for the identification of the coins that make up the thirty-piece set, one of which being the Antiochan Stater. Another alternative for the sort of currency in question is the Atyrian shekel (). The Greek term for “silver money” in Matthew 26:15 (argyria) simply means “silver coins,” and experts are divided on what kind of coinage would have been used in that situation. Donald Wiseman proposes two different scenarios. EntetradrachmsofTyre, also known as Tyrrian shekels (14 grams of 94 percent silver), orstatersfromAntioch (15 grams of 75 percent silver), which carried the head of Augustus, were two possible options.

A troy ounce weighs 31.1035 grams, which is a fraction of a gram. At a spot price of $28 per ounce of silver in 2021, 30 “pieces of silver” would be worth roughly $91 to $441 in present-day currency (USD), depending on which coin was chosen to represent the silver.

Type	Purity	Weight (g)	Actual Silver Weight (g)	ASW of 30 coins (ozt)	Silver Value at 2021 prices
Tyrian shekels	94%	14	13.16	12.69	$355.32
Antioch Staters	75%	15	11.25	10.85	$303.80
Ptolemaic tetradrachms	25%	13.5	3.375	3.26	$91.28
Athenian Tetradrachm	95%	17.2	16.34	15.76	$441.28

It weighed four Atheniandrachmas (approximately 14 grams), which was slightly more than the preceding 11-gram Israeli shekel, although it was recognized as the equal for religious responsibilities at the time of its introduction. Because Roman money was only 80 percent silver, the purer (94 percent or more) Tyrian shekels were necessary to pay the temple tax in Jerusalem, despite the fact that Roman coinage was only 80 percent silver. It is likely that the currency exchangers mentioned in the New Testament Gospels (Matt.

Athenian tetradrachm (“four drachmae”) coin from the 5th century BCE was possibly the most frequently used coin in the Greek world prior to the period of Alexander the Great, and it is still in use today (along with theCorinthianstater).
Because they were known as glaukes (owls) in everyday conversation, the adage ‘an owl to Athens,’ or ‘an owl to Newcastle,’ was created to refer to something that was in ample abundance, such as ‘coals to Newcastle’.
Drachmae were coined in different weight standards at different Greek mints, resulting in a variety of denominations.
A drachma was about equivalent to a day’s wages for a competent craftsman.
Many ancient Greek coins from the island of Rhodes were on exhibit at religious institutions during the medieval period, and some were instances of the Thirty Pieces of Silver.
They were taken to depict the Crown of Thorns, which was viewed as a series of rays.

Theological interpretation

InZechariah11:12–13, the compensation that Zechariah receives for his labor is specified as 30 pieces of silver. In his hands, he places the money and tosses them “to the potter”. Klaas Schilder observes that Zechariah’s payout reflects both an appraisal of his merit and his removal from the company. According to Exodus 21:32, the price of a slave was 30 pieces of silver; therefore, when Zechariah refers to the amount as a “handsome price” (Zechariah 11:13), he may be referring to sarcasm. Barry Webb, on the other hand, considers it to be a “substantial quantity of money.” Schilder speculates that the Spirit of Prophecy will use these 30 pieces of silver to “battle back and forth” with one another.

Theologian Craig Blomberg argues that Matthew is employing typology in his quotation rather than “any kind of single or double fulfillment of actual predictive prophecy,” as some have suggested.

The use of the blood money to purchase aburial land for foreigners (Matthew 27:7), according to Blomberg, may allude to the idea that “Jesus’ death is a ransom, the price paid to secure a slave’s freedom,” and that “Jesus’ death makes salvation possible for all the peoples of the world, including the Gentiles,” as well.

This term occurs in two passages-(A) the tale of the betrayal of our Lord for ‘thirty pieces of silver’ (Matt.
15; xxvii.
(Matt.
15; xxvii.
These have usually been considered to be denarii, but on no sufficient ground.
12, 13), is translated ‘thirtyof silver’; but which should doubtless be read, ‘thirty shekels of silver’, whilst it is observable that ‘thirty shekels of silver’ was the price of blood to be paid in the case of a servant accidentally killed (Exod.
32).
xxi.
The passage may therefore be explained as ‘thirty shekels of silver’, not current shekels, but tetradrachms of the Attic standard of the Greek cities of Syria and Phoencia.

As recorded in theApology, when Socrates was on trial for impiety and the corruption of the young, his accusers, Anytus, Meletus, and Lycon, sought the death penalty. However, Socrates’s allies, Crito, Critobulus, and Apollodorus, proposed that he merely pay a fine of thirty minae.

Relics and depiction in art

Judas Returning the Thirty Silver Pieces, a painting by Rembrandt from 1629. Judas is frequently depicted in narrative sequences from the Passion with the silver in a bag or pocketbook, which serves as a distinguishing characteristic to distinguish him. While not considered to be ” Instruments of the Passion,” as a collection of instruments, the Thirty Pieces by themselves frequently appear in groups of the Instruments, particularly in the late Middle Ages, despite being one of the least frequently chosen pieces of the group.

Many “Judas-pennies,” antique coins thought to be from the original thirty, were venerated as relics throughout the Middle Ages, and it was believed that they might benefit women who were having difficult pregnancies.
This arose as a result of new kinds of devotion, spearheaded in particular by the Franciscans, which encouraged contemplation of the Passion episode by episode, as in theStations of the Cross, as a result of the Reformation.
The stone is said to have been found in the Lateran Palace.
Inscribed on the mount is “Quia precium sanguinis est” (What is the blood of the lion) (Latin: “This is the price of blood”).

Literary references

This coin is said to be one of the so-called thirty pieces of silver, and it is worth a lot of money (Hunt Museum) The number thirty pieces of silver is used in Christian literature to represent Jesus’ betrayal, as in the poemThirty Pieces of Silverby William Blane: “Thirty pieces of silver” “Thirty pieces of silver! Oh, that’s a horrific gain!” the traitor’s brain screams as it burns. Alternatively, as described in the poemMatthew XXVII:9byJorge Luis Borges: The penny landed on the palm of my hollow hand.

It was all for naught.
The expression “30 pieces of silver” is used more broadly to denote a price at which individuals are willing to sell out their possessions.
No monarch is worth more than Jesus, according to a folk song titled King John and the Bishop.
When Falstaff’s mistress asks him “and didst thou not kiss me, and bid me fetch thee thirty shillings?” in Shakespeare’s playHenry IV, Part 2, the answer is “no.” It is the account of F.

Tennyson Jesse’s “Treasure Trove” that tells of the modern-day recovery of the thirty pieces of silver, and how they lead men to commit murder, manslaughter, homicide and even suicide in order to get their hands on them.

Modern usage

An insult involving the thirty pieces of silver is frequently used in conjunction with religious overtones and is commonly referred to as “the thirty pieces of silver.” During the Reformation, many Christian churches used the phrase to disparage other Christian faiths and to justify their own practices. Towards the end of the Dreyfus Affair, anti-Semitic fervor towards Alfred Dreyfus, who was suspected of selling military secrets to Germany, was accompanied with the expression “thirty pieces.” The term is used to accuse politicians and artists of betraying their values or goals, and it is also employed as a symbol of treachery in literature and other forms of expression.

During the 2009 United Nations Climate Change Conference, a spokeswoman from Tuvalu criticized the final text, stating, “The final document is a sham.” “It appears that we are being paid 30 pieces of silver in exchange for betraying our country and our future.

References

“Matthew 26:15,” p. 126–128
“Matthew 27 – New International Version (NIV),” p. 384–387
“Matthew 27 – New International Version (NIV),” p. 3 Michael E. Marotta is an American businessman and philanthropist (2001). “The so-called ‘Coins of the Bible,'” says the author. The original version of this article was published on June 18, 2002. ‘Ancient Jewish Coins Related to the Works of Josephus’, citing David Hendin’s Guide to Biblical Coins and Y. Meshorer’s Ancient Jewish Coinage
‘The Role of Coins in the First Revolt’, citing David Hendin’s Guide to Biblical Coins and Y. Meshorer’s Ancient Jewish Coinage
‘The Role of Coins in the First Revolt’, citing David Hendin’s Guide to Biblical Accessed on October 29, 2008
“Israel photographs III”
InLiddell and Scott
Thucydides,History of the Peloponnese War3.17.4
Ehrman, Bart
Plese, Zlatko
Archived from the original on October 29, 2008
(2011). In this volume, you will find both the texts of the Apocryphal Gospels and translations into English. In the book of Zechariah, Klaas Schilder (Grand Rapids, Michigan: Wm. B. Eerdmans Publishing, 1938), 74, Barry Webb (Bible Speaks Today
Nottingham, England: Inter-Varsity Press, 2003), 151, Klaas Schilder (Christ in His Suffering), 71
Schilder (Christ in His Suffering), 71
S For example, John Calvin asserts that “the sentence itself obviously demonstrates that the name of Jeremiah has been mistakenly placed down instead of the name of Zechariah, for in Jeremiah we find nothing of the type, nor anything even quite approaching it.” A Commentary on the Evangelists Matthew, Mark, and Luke
John Calvin’s Commentary on the Evangelists Matthew, Mark, and Luke Craig S. Keener, “The Gospel of Matthew: A Socio-Rhetorical Commentary,” in G. K. Beale and D. A. Carson (eds. ),Commentary on the New Testament Use of the Old Testament(Grand Rapids: Eerdmans, 2009), 657
Craig L. Blomberg, “Matthew,” in G. K. Beale and D. A. Carson (eds (1984). Four Texts on Socrates include an Apology. In a recent article, I discussed how the Reformation affected the military orders. Ithaca, NY: Cornell University Press, p. 92
Gertrud Schiller’s Iconography of Christian Art, Vol. II (translated by Janet Seligman
London: Lund Humphries, 1972), 190–196
G. F. Hill’s “Coins and Medals (Western),” in James Hastings and John A. Selbie (eds. ), Encyclopedia (1992). A dictionary of biblical tradition as depicted in English literature, with an emphasis on the Old Testament. ISBN 978-0-8028-3634-2
Fyodor Dostoevsky, Crime and Punishment (Ware: Wordsworth Classics, 2000), page 766. ISBN 978-0-8028-3634-2
Keith Carabine’s note on page 470
William J. Leatherbarrow’s The Cambridge Companion to Dostoevskii (Cambridge: Cambridge University Press, 2002), p. 98
The people of the street in Balmain where he was born sent him thirty pieces of silver
“Future not for sale: climate agreement rejected.” ABC News, December 19, 2009. retrieved on September 11, 2010
Carol Kurvilla is a woman who lives in Finland (January 15, 2021). According to the New York Times, “an evangelical pastor compares Republicans who voted for Trump’s impeachment to Judas.” HuffPost

Professing Faith: What can you buy for the biblical 30 pieces of silver?

The phrase “30 pieces of silver” is a proverb that may be found in many different languages nowadays. When someone betrays another person or a significant cause, they are said to have sold out and accepted money, high office, or personal benefit in return for their actions. The expression derives, of course, from the Bible, because it was for 30 pieces of silver that Judas Iscariot betrayed Christ, and so the phrase is derived. But what was the true value of 30 silver pieces back in the day? The plot of the story is well-known.

(Matthew 26:14-16; Mark 10:14-16; Luke 10:14-16) In the end, Judas repents his actions and throws the money back at the priests, who refuse to restore it to the treasury since it has now become “blood money.” Judas is executed as a result of his actions.
In Matthew 27:3–10, the Bible says: As a result, it is possible that religious officials of the day considered the money to be ritually filthy, and thus it was used to purchase a lot for deceased gentiles, persons who were outside the covenant and hence spiritually unclean.
In such purchase, Christians would discern a deeper metaphor, in that Christ’s blood was used to purchase a place for them in both death and life.
The difficulty with the 30 pieces of silver is that we don’t know which coins are being referred to in the text when we say they are.
To put it another way, if we were to say, “I spent 30 greenbacks for this and that,” it would signify something entirely different depending on whether we were referring to a $1 bill or a $100,000 note.
In antiquity, the weight of the silver currency was all that counted in terms of exchange, and people were not very concerned with whose monarch or empire produced the coin.
The stater issued by Antioch, the shekel of Tyre, and the tetradrachem of Ptolemaic Egypt are the most likely possibilities for Judas’ finder’s fee, according to historians.

According to some researchers, one silver piece represented a day’s wages for a working worker.

The pay for thirty days would be $3,600.

The currency minted at Antioch was Roman in origin and depicted the dead of Caesar, but it was only around 80 percent pure when it left the mint there.

The fact that money changers in the Bible were regarded in such low regard by Jesus and others is no surprise; trading coins of comparable weight made it very easy for a cunning banker to sell less silver for more by trading coins of different weights.

A slave was killed by an ox, according to the Torah, and his owner was required to pay him with 30 shekels of silver, after which the animal was put to death.

(See Exodus 21:32 for further information).

No one can argue that the Christian writers of the New Testament saw this amount as foreshadowing the salvation of the faithful at the cost of one innocent man’s life, as they did in the Old Testament.

The fate of the original 30 pieces of silver is unknown, however numerous antique coins purporting to be the originals were preserved as relics in shrines throughout Europe during the Middle Ages.

The recent national political conventions held in this past month, as well as the conventions of both political parties, have supplied several examples of this.

Postal letters should be addressed to: Professing Faith, PO Box 8102, Redlands, CA 92375-1302; email should be addressed to: [email protected]; and Twitter should be addressed to: @Fatherelder

The Surprising Meaning of 30 Pieces of Silver in the Bible

taylorhalverson.com has given permission for the following to be reproduced on their website. Before His death, Jesus gathered with His followers for one more time before departing this world. They ate the customary Jewish Passover meal, which was also known as Jesus’ Last Supper, together. At this lunch, Jesus shared some distressing information with the disciples: “Truly, verily, I say unto you, one of you will betray me. I swear to you by my God. The disciples then glanced at one another, uncertain as to whom he was speaking.

Jesus responded.
And he asked them, “What would you offer me, and I will surrender him to you?” they said.
And from that point on, I was looking for an opportunity to betray.” (Matthew 26:14-16; Mark 10:14-16; Luke 10:14-16) However, the course of events took a very different turn than Judas had anticipated or intended.
As soon as Judas realized that he had been convicted, he repented and returned the thirty pieces of silver to the chief priests and elders, explaining that he had sinned in that he had betrayed the innocent blood.

Thirty Pieces of Silver as a Tithing

Judas’s betrayal of Jesus has been interpreted by some Bible readers as being equivalent to a tithing of the expensive ointment used by Mary to anoint Jesus: “Then took Mary a pound of ointment of spikenard, which was very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.” This is followed by a question from one of his students, Judas Iscariot, Simon’s son, who would later betray him: Why wasn’t this ointment sold for three hundred pence and distributed to the poor?

It wasn’t because he cared for the poor, but rather because he was a robber and possessed the bag, and he bared what had been placed in it.” (See also John 12:3-6.) According to this reading, Jesus is only worth a minuscule fraction of the cost of the ointment, and even that fraction is a trivial sum of money.

Thirty Pieces of Silver as the Price of a Slave

If we look to the Law of Moses (Exodus 21:32), we find that if an animal gores a slave to death, the owner of the animal is obligated to pay thirty shekels as compensation for the slave’s death.

The slave is worth thirty shekels, which is a lot of money. According to this viewpoint, Jesus is worth the same as a slave. His death is equivalent to the worth of a slave’s death.

Twenty Pieces of Silver: Joseph Being Sold as a Slave into Egypt as Prefiguration of Jesus

Others have seen Joseph’s narrative as a metaphor or prefiguration of the life of Jesus Christ. Joseph, Jacob’s son, is described in Genesis 37 as the chosen son who both dreams and interprets his father’s dreams. Joseph’s elder brothers are resentful of their father’s attention being lavished on the youngest of his sons. They are angered by Joseph’s interpretation of dreams in his own advantage, depicting the brothers as being subservient to Joseph in their dreams. In order to assassinate Joseph, the elder brothers scheme, but Judah persuades them to sell Joseph as a slave.

A caravan of Midianites merchants came by; they took advantage of the opportunity to draw and hoist Joseph out of the hole, selling him to the Ishmeelites for twenty pieces of silver, and transporting him to Egypt.” (Genesis 37:28-29; Isaiah 59:1-2) Despite the fact that the actual sale price differs between Joseph and Jesus (twenty shekels against thirty shekels), many have speculated that inflation would cause the twenty pieces of silver in Joseph’s day to be equal to the thirty shekels in Jesus’ time, as in the case of Joseph.

Thirty Pieces of Silver as a Trifling, Meaningless Amount

All of the information presented above is intriguing and instructive. However, it is the ancient Sumerian civilization that provides the most compelling insight for me. From around 4000 BC to 2000 BC, the Sumerians lived in ancient southern Mesopotamia and had a thriving society (southern Iraq). Archaeologists have unearthed and translated hundreds of thousands of Sumerian tablets throughout the years, which include the stories, songs, and sayings of the ancient civilization. What exactly has been found thus far?

Given that thirty shekels of silver was a substantial quantity of money in ancient Sumerian civilization, this appears to be an odd and contradictory way to describe something as being worthless.
In Sumerian society, the number sixty (60) served as the fundamental, or basic number, in the same way that the number ten (10) serves in our civilization today.
In the thoughts of the Sumerians, sixty represented completion, fullness, usefulness, productivity, and necessity, as well as the foundation for measuring and evaluating everything.
Thirty percent of sixty equals thirty.
As a result, “thirty shekels of silver” refers to a trivially little sum of money with no monetary worth.
And as the years passed, this word came to be used more frequently by various cultures in the ancient Middle East, including ancient Israel.

While the meaning of “thirty shekels of silver” varied depending on the culture, the phrase’s underlying meaning remained the same: meaningless, low value, insignificant, unfinished, and unworthy of consideration.

Jesus Who Was Deemed as Worthless Gained All and Invited Us to Share in Everything

What do we place a value on Jesus? What is the significance of the thirty shekels of silver in relation to Jesus? Those who rejected Him did not seem to place any value on his life. In Isaiah 53, the incomparable prophet Isaiah perfectly articulated this sentiment. Yet, what a contrast when we understand that He who had lost everything, had received everything, and had then turned around to give us everything is truly amazing. In the presence of God, the value of everlasting life was acquired for Himself and for everything else by the man who was considered a trifling, a slave, unfinished, useless, and unworthy of value.

Lead image fromChurchofJesusChrist.org

For more reading, see Erica Reiner’s “Thirty Pieces of Silver,” published in the Journal of the American Oriental Society in 1968 (vol. 88, no. 1, January – March, 1968), pp. 186-190.

How much might Judas’ 30 pieces of silver be worth today?

It is still unclear if Judas betrayed Jesus for the money or for any other reason. Even the Gospels appear to be divided on the subject. The Gospel of Matthew (27:1–10) contrasts with the Gospels of John (13:27) and Luke (22:3) in that it depicts a Judas who, upon discovering that Jesus was to be crucified, attempts to return the money he had been given for his treachery to the chief priests before committing himself by hanging. When it comes to trying to go back in time and find the actual intentions of Judas Iscariot, it is difficult, if not impossible, to say the least.

More information may be found at: What is it about Judas Iscariot that makes him unworthy of being a saint?
“What will you give me if I betray him to you?” he inquired of the chief priests from one of the twelve disciples, who went by the name of Judas Iscariot at the time.
Since then, he has been on the lookout for a chance to betray him.
As described in the book of Zechariah, the prophet gets paid the same amount as a shepherd for his daily wages.
They calculated my pay as thirty shekels of silver, which they paid me.
As a result, I took the thirty shekels of silver and placed them in the treasury of the Lord’s temple.

A slave who was murdered in the book of Exodus was said to have cost thirty pieces of silver, according to the Bible. If an ox gores a slave, whether male or female, the owner must pay thirty shekels of silver to the slave’s master, and the ox must be stoned as punishment. (Exodus21:32)

But what does this all mean in today’s current economy?

There are a number of distinct interpretations available. One idea holds that the pieces of silver used to pay Judas were equal in value to a Roman denarius, which was the currency at the time. According to historical records, a Roman soldier received around 225denarii every year. In comparison, the average annual salary of a modern-day United States military soldier is around $25,000. According to this understanding, Judas would have received almost $3,000 in today’s money. Various biblical scholars, on the other hand, point to the book of Exodus, which defines the price of a slave as thirty pieces of silver (or thirty pounds of silver).

According to these theories, Judas may have been compensated somewhere from $90 and $3,000 in today’s currency.
There’s no way to know for sure, but it’s evident that thirty pieces of silver were inadequate pay for the betrayal of a friend, as Judas himself tragically discovered, at least according to Matthew’s gospel: “.
As a result of betraying innocent blood, he was forced to return the thirty pieces of silver to the chief priests and elders, confessing his fault.
“Take a look at it yourself.” He fled, throwing the money into the shrine before going off and hanging himself in the nearby forest.
Visit the slideshow below to learn more about the famous tapestries of the Apostles by Raphael Sanzio, which were recently returned to the Sistine Chapel after a long period of absence.

What is the significance of thirty pieces of silver?

QuestionAnswer Thirty pieces of silver was not a large sum of money in ancient Hebrew society. As a matter of fact, it was the precise amount that was paid to the slave’s master if and when his slave was gored by an ox (Exodus 21:32). The thirty pieces of silver were given as compensation for the slave’s death. It is worth noting that there are two other instances in the Bible where the quantity of thirty pieces of silver is precisely mentioned, and they are both tied together. The first passage is found in the book of Zechariah, and it contains a prophesy that is subsequently realized in the book of Matthew, which is the second passage.

Zechariah 11:4–14 describes how God assigned the prophet Zechariah to the role of a shepherd, caring for a flock that was “destined for slaughter.” That is how God used it to symbolize a prophetic judgment on Israel for crucifying Christ, which foretold the collapse of Israel in AD 70 and the dispersal of the Jewish people that followed.

First and foremost, Zechariah claims to have “gotten rid of the three shepherds” of the doomed sheep herd (verse 8).
Second, Zechariah loses both of his shepherding staffs in the process.
The other is named Justice, and it is broken to represent the bringing of justice upon the disobedient people (Zechariah 11:10).
Another prophetic allusion may be seen in the thirty pieces of silver that were presented to Zechariah when he completed his shepherding duties.
In exchange for the slave’s accidental death, they handed him thirty pieces of silver, which he sarcastically refers to as a “handsome payment” because it was such a tiny sum (Zechariah 11:13).
This sum of money was intended to be an insult to Zechariah by his employers.

When Judas Iscariot bargained with the leaders of Israel to betray the Lord Jesus, he asked, “What are you willing to give me if I deliver him over to you?” These actions are an astonishingly accurate and detailed prophecy, because when Judas Iscariotbargained with the leaders of Israel to betray the Lord Jesus, he asked, “What are you willing to give me if I deliver him over to you?” A total of “thirty pieces of silver” were then counted out for Judas by the deadly gang (Matthew 26:15).

That was the sum total of what they thought Jesus to be worth.

Following the prophecy of Zechariah (Matthew 27:6–10), the Jewish authorities used the thirty pieces of silver to purchase a field from a potter. This is the field where Judas hung himself. Return to: Other Bible Questions What is the meaning of thirty pieces of silver in the Gospel of Matthew?

How Much Were Judas Iscariot’s 30 Pieces of Silver Worth?

A common euphemism for treachery in Western culture is Judas Iscariot’s 30 pieces of silver, which is so widely known and infamous in history that it has become synonymous with betrayal. Have you ever pondered just what those 30 pieces of silver were, or how much they were worth in the first place? Scholars have been debating these issues for many years. Now let’s go through some of their suggestions. The facts of this incident may be found in Matthew chapters 26 and 27, which are written in the Bible.

As a result of his treachery, Judas was overcome with sorrow and he threw the money back at the priests in the Temple before he left and hung himself.

The term wasargyria, which literally translates as “silver coins,” was used by the gospel writer Matthew in Matthew 26:15.

There were a variety of coins that might have been in circulation in Jerusalem during the year 33 A.D., including the following:

Tetradrachms of Tyre, also known as Tyrian shekels
Tetradrachms or Staters of Antioch
Ptolemaic tetradrachms
Roman denarii
Ptolemaic t

Tyrian shekels were the most valuable of them due to their high silver content (94 percent), and it was these that the priests demanded as payment for the temple tax. The silver content of this coin was 14 grams. Silver is now trading at $.47 per gram on the spot market. The silver content of these 30 coins is worth $197.40 in today’s money. Of course, the coins themselves are precious due to their age and historical significance, but at the time they were just typical silver coins that were utilized as trading tools in the marketplace.

You can’t just state that Judas betrayed Jesus for 200 dollars and be done with it.
What’s more interesting is the intention of Matthew, the author of the gospels.
This term is used in Zechariah 11 to refer to the monetary value of a slave, and it is based on Jewish Law.
It was supposed to be an insult, implying that they did not place any significance on his forecast.

So when Matthew says 30 pieces of silver and Judas throws it back into the treasury, it’s an allusion to this story in Zechariah in which unfaithful Jews undervalued a prophet of the Lord with an insulting amount of money – what a slave is worth – it’s an allusion to this story in Zechariah in which unfaithful Jews undervalued a prophet of the Lord with an insulting amount of money – what a slave Essentially, Matthew is arguing that the priests were ready to pay nearly nothing for Jesus’ body.

One of the 30 silver coins that Judas received for betraying Jesus is kept in Nin! – Blog

“What will you offer me if I bring him up to you?” demanded one of the twelve, whose name was Judas Iscariot, as he approached the chief priests. And they gave him thirty pieces of silver in exchange for his services. Since then, he has been on the lookout for a chance to betray him. In Matthew 26:14, the Bible states that It was in the Garden of Gethsemane, when Jesus was praying with the apostles that he betrayed him, with a kiss on the lips. He was apprehended, brought before Pilate, condemned, horribly tortured, and eventually executed as a result of his actions.

They, on the other hand, reject him.
It’s your company’s responsibility!” They informed him.
One of these perilous coins made its way through history to Nin, the oldest Croatian royal town, and is now housed in the treasury of the parish church of St.
Experts say that the Croatian coin is the most beautiful of the Judah coins that have been unearthed and kept in Europe.
Part of the reliquary of Judas’ silver coin from the end of the 15th century, it is a household goldsmith’s creation in the shape of a six-sided prism with forged edges and glass walls, which is closed on three sides by a glass door.
It has a diameter of 18.5 millimeters and is crafted entirely of silver.
It is printed on the back (reverse) with a rose and a stalk, as well as on the right side of the card with a bunch and the letter E below it in the field on the left.
The inscription POION appears at the very top of the design, above the flower.

She specializes in the study of money and coins in Europe during the Middle Ages, and she would be able to provide additional information about the Nin silver coin, which has been preserved in the valuable collection of Nin church art for more than two and a half millennia and is waiting for the world to discover it.

Every day, it serves as a reminder of betrayal, repentance, Pilate’s hand washing, torture, and the crucifixion of the one who preached love and humility in the first place. The narrative that is the story of all stories. The Tourist Board of the city of Nin is in charge of this project.

Matthew 26:15 and asked, “What are you willing to give me if I hand Him over to you?” And they set out for him thirty pieces of silver.

New International Versionand inquired as to “what you are ready to offer me in exchange for me delivering him to you?” As a result, they counted out thirty pieces of silver for him. “How much would you pay me to betray Jesus to you?” he said, using the New Living Translation. And they offered him thirty pieces of silver in exchange for his services. “What would you offer me if I bring him to you?” he said, using the English Standard Version. And they gave him thirty pieces of silver in exchange for his services.

And they placed thirty pieces of silver on the table for him.
And they awarded him thirty pieces of silver as compensation.
New “What are you ready to offer me if I deliver Him to you?” he said, using the King James Version.
“What are you ready to offer me in exchange for betraying Him to you?” stated the author of the New American Standard Bible.
“What are you ready to pay me in exchange for betraying Him to you?” NASB 1995 said.
NASB 1977and said, “What are you ready to offer me in exchange for me handing Him up to you?” And they offered him thirty pieces of silver in exchange for his services.
They then weighed thirty pieces of silver to see how much they had.

As a result, thirty pieces of silver were weighed out for him.

As a result, they weighed him and gave him 30 pieces of silver.

And they offered him thirty pieces of silver in exchange for his services.

“How much would you offer me if I assist you in arresting Jesus?” he inquired in the contemporary English version.

The Bible of Douay-Rheims And he asked them, “What will you pay me in exchange for me delivering him to you?” However, they awarded him thirty pieces of silver as compensation.

They distributed thirty silver pieces to him after counting them out.

They offered him 30 pieces of silver in exchange for his services.

“What are you willing to offer me if I hand him up to you?” he said, referring to the New American Bible They gave him thirty pieces of silver in exchange for his services.

As a result, they prepared thirty silver coins for him.

They gave him thirty pieces of silver in exchange for his services.

Weymouth New Testamentand asked, “What are you ready to offer me if I betray him to you?” So they weighed out to him thirty shekels,World English Bibleand asked, “What are you ready to offer me, that I should hand him to you?” They weighed out for him thirty pieces of silver.

Context Judas Agrees to Betray Jesus 14 Then one of the Twelve, the one named Judas Iscariot, went to the chief priests15and asked,“Whatare you willingto givemeif IhandHim overto you?” Andthey spread outfor himthirtypieces of silver.

… Cross References Exodus 21:32 If the ox gores a manservant or maidservant, the owner shall give thirty shekels of silver to the master of that servant, and the ox must be stoned.

Matthew 10:4 Simon the Zealot, and Judas Iscariot, who betrayed Jesus.

Matthew 27:3 When Judas, who had betrayed Him, realized that Jesus was convicted, he was struck with regret and returned the thirty pieces of silver to the chief priests and elders.

They made a pact with him in exchange for thirty pieces of silver.

Genesis 38:16 And he turned unto her by the way, and said, Go to, I pray thee, let me come in unto thee; (for he knew not that shewashis daughter in law) (for he knew not that shewashis daughter in law.) And she said, What wilt thou give me, that thou mayest come in unto me?

Judges 17:10 And Micah said unto him, Dwell with me, and be unto me a father and a priest, and I will give thee tenshekelsof silver by the year, and a suit of apparel, and thy victuals.

Matthew 26:4And consulted that they might take Jesus by subtilty, and killhim.

Matthew 27:3-5 Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders, … Genesis 37:26-28 And Judah said unto his brethren, What profitis itif we slay our brother, and conceal his blood?

So they weighed for my price thirtypiecesof silver… (15)They covenanted with him for thirty pieces of silver.

Verse 15.- What will ye give me, and I will deliver him unto you?

Judas unblushingly reveals his base motive in offering such a bargain; and to enhance its value he, as it were, forces his personality into prominence; as if he had said, “I who am his trusted adherent, I who know all his haunts and habits, will do this thing.” They covenanted with him;ἔστησαv αὐτῷ:they weighed unto him.

Mark has “promised,” St.
Thirty pieces of silver;τριάκοντα ἀργύρια.
of our money.
He found the rulers as covetous as himself, and disposed to treat both him and his Master with the utmost contempt.

The transaction had been typically shadowed forth when another Judas sold his brother Joseph for twenty pieces of silver (Genesis 37:27, 28); when Ahithophel gave counsel against David, his familiar friend (2 Samuel 16.); and when Zechariah wrote, “I said unto them, If ye think good, give me my price; and if not, forbear.

(Zechariah 11:12).
Matthew alone of the evangelists mentions the exact price agreed upon.
Parallel Commentaries.
A primary verb; to speak or say.
Probably emphatic of tis; an interrogative pronoun, who, which or what.
to give δοῦναι(dounai) Verb – Aorist Infinitive ActiveStrong’s 1325:To offer, give; I put, place.
meμοι(moi)Personal / Possessive Pronoun – Dative 1st Person SingularStrong’s 1473:I, the first-person pronoun.

From kai and ego; so also the dative case kamoi, and accusative case kame and I, me.

Himαὐτόν(auton)Personal / Possessive Pronoun – Accusative Masculine 3rd Person SingularStrong’s 846: He, she, it, they, them, same.

to you?”ὑμῖν(hymin)Personal / Possessive Pronoun – Dative 2nd Person PluralStrong’s 4771:You.

Andδὲ(de) Conjunction Strong’s 1161: A primary particle; but, and, etc.they set outἔστησαν(estēsan) Verb – Aorist Indicative Active – 3rd Person PluralStrong’s 2476: A prolonged form of a primary stao stah’-o; to stand, used in various applications.

From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

The decade of the treis is represented by thirty.pieces of silver.

cash; specifically, a silverling; Strong’s 694:Neuter of a supposed derivative of arguros; silvery, i.e.

Go back to the previous page: AppointedBetrayBitsCoinsCountedCovenantedDeliverFixed.html HandPaidPiecesPriceShekels SilverSilverlings ThirtyWeighedWilling Jump to NextAppointedBetrayBitsCoinsCountedCovenantedDeliverFixedAppointedBetrayBitsCoinsCountedCovenantedDeliverFixed HandPaidPiecesPriceShekelsSilverSilverlingsThirtyWeighedWillingLinksMatthew 26:15 NIV HandPaidPiecesPriceShekelsSilverSilverlingsThirtyWeighedWillingLinks Matthew 26:15 New International Version Matthew 26:15 (New International Version) Matthew 26:15 (New American Standard Bible) Matthew 26:15 King James Version Matthew 26:15 (KJV) BibleApps.com Bible References for Matthew 26:15 Paralela Chinese Version of Matthew 26:15 French translation of Matthew 26:15 in the Bible Matthew 26:15, according to the Catholic Bible Gospels of the New Testament: Matthew 26:15 (KJV) And he asked, “What are you prepared to do?” (Matt.

Mat Mt)