Age Of Disciples When Called By Jesus

How old were Jesus’ disciples?

Graham Davies and James K. Aitken (2016). In the SAHD “Deliverance” Words, this is the lexeme: (which means “delivery” in the SAHD language) (PDF). A database on the Semantics of Ancient Hebrew; Robinson, Neal; 15 pages (2005). “Jesus”. As Jane Dammen points out in McAuliffe: (ed.). The Qur’an is an encyclopedia. 1875-3922 q3 EQCOM 00099; Stegemann, Ekkehard (Basle); Brill.doi: 10.1163/1875-3922 q3 EQCOM 00099; Stegemann, Ekkehard (2006). “Jesus”. The authors Hubert Cancik and Helmuth Schneider wrote a book called (eds.).

How Old Were The Disciples?

Topic:When it comes to the disciples, the question of how they could have written their letters 30 or more years after the crucifixion of the Christ tends to come up frequently. However, because males began working at a young age – maybe as early as 12 – that would be regarded unacceptable today, it is possible that estimating their ages would be a suitable solution. So, how old were they when they died? (Of course, the ages are approximate.) RESPONSE:As you correctly surmise, the solution to this question is somewhat shocking.

How the disciples could be living and writing about the events of Jesus’ life as late as 95-100 A.D.

According to prevailing expectations, even the other writers of the New Testament, like Matthew, Peter, and Paul, appear to be too old to be writing when they do, in their mid-60s and beyond – especially considering the life expectancies at the period.

Because we’ve been shaped far more by Bible movies than we have been by the biblical evidence that has been made available.

On the basis of Luke’s specific aging in 3:23, everyone accepts that Jesus was around 30 years old throughout his ministry.

Despite the fact that there is no indication in Scripture of a specific age for any disciple, we can conclude from the evidence in the Gospels and from a little research into 1st century Jewish culture that this idea, which has been depicted repeatedly in movies and pictures, is almost certainly incorrect.

Young boys in Judaism follow a fairly structured scholastic and life route, as seen in this illustration: “At five years old, for the Scripture, at ten years old, for the Mishnah (oral Torah, interpretations), at thirteen, for the fulfillment of the commandments, at fifteen, for the Talmud (making Rabbinic interpretations), at eighteen, for the bride-chamber, at twenty, for authority (able to teach others).” “At five years old, for the Scripture, at ten years, for the Mishnah,” As a result, during the time of Jesus, nearly all Jewish young men were married, and most were married by the age of 18.

• However, Peter is the only disciple who is documented to have been married in the Gospels (Matthew 8:14-15).
• As a result, we may infer that the disciples were all under the age of twenty, with some as young as fifteen.
• The education of a Jewish youngster came to an end at the age of fifteen.
• If you were 15 years old and finished with your basic study in Torah, a kid who was brilliant enough (or whose parents were wealthy enough) would locate a rabbi who would accept them as a pupil and mentor them.
• In this scenario, a brilliant Jewish boy from Tarsus is sent by his wealthy parents to Jerusalem to study under a renowned Rabbi.
• It is likely that if your kid did not receive this distinction, he would begin working by his mid-teens, and in virtually every instance, he would apprentice under his father in the family trade.
• The first is that most of the disciples were older than 15 when called, as in the example of James and John working in the family fishing company, indicating that they were apprenticing at their skills when called.

Peter is the exception to this rule, but because his brother Andrew is not married and because they’re working with James and John (Luke 5:10 – presumably their two families are involved in a joint business endeavor), it’s reasonable to assume they’re about the same age as each other.

Two, because we find them working in trades at the time Jesus summons them, it is unlikely that any of the disciples were “star pupils,” as the phrase goes.

Following their rejection as youths, they are probably surprised to be considered worthy of apprenticeship with a wandering Rabbi who was beginning to establish a name at the time.

The fact that they were passed over for traditional schooling explains why, after the resurrection, the Chief priests express concern about their educational background.

HBActs 4:13 (Hebrew) This explains why Peter is shown as the spokesman for the disciples — being the only one who has married, he is also the eldest of the group.

The idea that Peter is no older than 25 years old is highly believable, especially in comparison to the 45 – 55 year old Peter shown in most plays, movies, and other media representations.

Why not go ahead and do it sooner rather than later?

Furthermore, Jesus had to leave students in charge of stewarding the Church while he was away.

For the time being, the only other disciple outside Peter who may have been older than his adolescence was Matthew, who would have required to be an established adult in order to work as a tax collector for the Roman government as an independent contractor.

We believe that Jesus, as the Incarnate Word/Son of God, may make a paternal reference to any human being and that it would be appropriate.

However, we must not ignore Jesus’ human character as well as the nature of his patriarchal cultural background.

The fact that Jesus addressed his disciples as “children” may imply that they were predominantly – gasp!

Or at the very least, they are significantly younger than their Master.

Consider what would happen if the brothers were grown men (Matthew 20:20-24) in this scene!

Also keep in mind that Jesus dubbed them “Sons of Thunder” because they were presumably either loud or brave, which are typical qualities of adolescents.

Exodus 30:14-15 states that every male above the age of 20 was required to pay a fee to help keep the “Sanctuary” or Temple in good condition.

We may properly infer that the others were under the age of 20 and hence did not have to pay.

They’re young men!

The fact that a Rabbi more than ten years their senior has accepted their application for apprenticeship is considered an honor by the young men.

Don’t we root for them even more when these young 20-year-olds defy a corrupt priesthood system and openly proclaim the establishment of a New Kingdom on the planet?

Given that I am the father of two young men in this age range, I am filled with pride when I think of the commitments they have made to this same Kingdom, and how Jesus is glad to chose and utilize individuals of their caliber and character (Matt 11:25).

And there is absolutely no problem with them being young enough to be around to write about all of this in the 1960s – 1990s if they are still alive. Even if he wrote his gospel, letters, and book of Revelation in the year 100, young John, who was perhaps 15 during Jesus’ lifetime, would be only 85.

Jesus’ Bachelors: The Disciples Were Most Likely Under The Age Of 18

In regards to the disciples, the topic of how they were able to write 30 or more years after the crucifixion of the Christ seems to come up on a fairly regular basis. Nevertheless, since most men began working at a young age – perhaps even younger than 12 – it is possible that estimating their ages would provide a satisfactory solution for the problem. Was it a young child or a young adult? It is important to note that the ages listed are approximate. Response:As you correctly infer, the answer to this question is a bit surprising.

1. How the disciples could be alive and writing about the events of Jesus’ life as late as 95-100 A.D.
2. – (as in the case of John).
3. The reason for this assumption is as follows: This is due to the fact that Bible movies have had a greater influence on us than the actual Biblical data.
4. Based on Luke’s explicit aging in 3:23, everyone agrees that Jesus was around 30 years old during his ministry.

Despite the fact that there is no indication in Scripture of a specific age for any disciple, we can conclude from the evidence in the Gospels and from a little research into 1st century Jewish culture that this idea, which has been depicted repeatedly in movies and pictures, is almost certainly inaccurate.

Young boys in Judaism follow a very regimented educational and life path, as demonstrated in this illustration: “At five years old, for the Scripture, at ten years, for the Mishnah (oral Torah, interpretations), at thirteen, for the fulfillment of the commandments, at fifteen, for the Talmud (making Rabbinic interpretations), at eighteen, for the bride-chamber, at twenty, for authority (able to teach others).” For this reason, by the time of Jesus, nearly all Jewish young men were married, and most were married by the age of 18.

• Nevertheless, Peter is the only disciple who has been identified as having been married in the Gospels (Matthew 8:14-15).
• The disciples could have been as young as 15 years old, which indicates that they were all under the age of 20.
• At the age of 15, a Jewish child’s education was completed.
• If you were 15 years old and finished with your basic training in Torah, a boy who was bright enough (or whose parents were wealthy enough) would find a rabbi who would accept them as a student and teach them Torah.
• In this scenario, a brilliant Jewish student from Tarsus is sent by his wealthy parents to Jerusalem to study under a renowned Rabbi.
• It is likely that if your kid did not receive this distinction, he would begin working by his mid-teens, and in virtually all cases, he would apprentice under his father in the family business.
• The first is that most of the disciples were older than 15 years old when they were called to serve, like in the example of James and John who were apprenticing in the family fishing company when they were called.

However, given Peter’s brother Andrew is not married and because they are working with James and John (Luke 5:10 – presumably their two families have a combined business enterprise), it is reasonable to assume that they are around the same age.

Another reason is that none of the disciples were likely to have been “star students” because we find them working in various occupations at the time Jesus summons them.

Following their rejection as youths, they are possibly surprised to be judged worthy of apprenticeship with a wandering Rabbi who was beginning to establish a name at the time.

After the resurrection, the Chief priests comment on their level of education, which explains why they were passed over for traditional training.

4:13 in H.B.

Nonetheless, as I previously stated, we don’t have to infer that he was that much older because his brother Andrew is still single and he works alongside close friends James and John, who are also single.

It also explains why Jesus didn’t begin his ministry until he was thirty years old, even though his goal of redemption via death might have been completed at any age, as explained in the Mishnah.

After all, no Rabbi would accept followers until they were 30 years old, and no disciples would seek out a Rabbi who was younger.

To put it another way, Jesus began right when it was feasible to begin — when it was culturally permissible to assume leadership and recruit disciples.

Take into consideration some additional signs of the disciples’ youth, such as the following: Jesus refers to his trainees as “little children” or “little ones” in Matthew 11:25, Mark 10:24, Luke 10:21, and John 13:33.

and it would be appropriate.

Older men were regarded as though they were dads, and this was a positive development.

– youngsters themselves.

Apart from that, Salome, the mother of John and James, desired to determine where her sons would be seated at the Kingdom banquet, beside Jesus.

However, if her sons were teens at the time of their selection, it would explain her lack of opposition to their leaving the family business (“Finally, we’ll have a doctor in the family!”) as well as her maternal pushiness in their support.

And here’s something more to think about: Exodus 30:14-15 states that every male over the age of 20 was required to pay a fee to help keep the “Sanctuary” or Temple in proper working order.

“They arrived to Capernaum,” however, refers to the entire group of disciples who had gathered.

Everything together provides a striking, and at times appealing, portrait of the apostles and their fellow disciples.

The majority of the participants were older adolescents and young Jewish bachelors; they were also not blue-chip Harvard stars.

Don’t our hearts ache for them as they strive to comprehend everything that Jesus is trying to communicate to them?

Isn’t it true that we have greater patience for their mistakes and arrogance?

As for the possibility of them still being young enough to remember all of this in the 1960s through the 1990s, there is absolutely no problem with that.

Even if he wrote his gospel, letters, and book of Revelation in the year 100, young John, who was possibly 15 during Jesus’ time, would be just 85.

Education Of That Time

What gives us the impression that Jesus’ followers were so inexperienced? This is supported by the educational tradition of the period. The education of a Jewish youngster came to an end at the age of fifteen. Higher education consisted of studying under the supervision of a local rabbi for individuals who were intelligent (or affluent). If they were unable to locate a rabbi who would accept them as a pupil (much like a college admission application), they entered the employment by their mid-teens.

The majority of the disciples were already learning their crafts, as was the case with James and John, who were both apprentices.

A Rabbi At The Age of 30

Historically, a rabbi of that era would begin accepting students when he reached the age of thirty. We think that Jesus began his public ministry at the age of thirty, when he was thirty years old. This is also consistent with the rabbinical traditions of the historical period as well. What was it about Jesus that made the establishment think he was crazy? He was not a rabbi who was responsible for teaching in the synagogue. He gave lectures near the seaside and from the top of a mountain. He was anti-religious in his views.

No one had ever thought about Jesus’ notion of loving everyone like he did.

Furthermore, Jesus declared that He was the Son of God.

(See also John 14:6)

The Way

Of fact, this group of young Jewish men were not recognized as “Christians” when they arrived. Almost certainly, they were only students of the Rabbi, Jesus of Nazareth, who taught them. According to what we can gather from the book of Acts, the early Jesus movement was referred to as “The Way” (Acts 9:2; Acts 24:14). It was not until Antioch, some years after Jesus’ resurrection, that the term “Christianity” was coined. (See Acts 11:27 for further information.) The disciples were most likely not middle-aged men, as shown in historical films and even in the most recent television miniseries, The Bible, which is currently showing.

Matthew was the only one who may have been older than the others, except from Peter.

“Here are a few biblical indices of youth development”:

The use of the term “little ones”

In Matthew 11:25, Luke 10:21, and John 13:33, Jesus refers to his followers as “little ones,” referring to them as children. If they were males, this would be considered a bit disrespectful, regardless of how radical or mild the rabbi is!

James and John

These two gentlemen were brothers. The children had a forceful mother called Salome, who insisted on arranging where they would sit at the dinner table with Jesus.

If the brothers were grown men, Salome’s obstinacy would be quite incomprehensible. (Matthew 20:20-24; Mark 10:20-24). They were dubbed “Sons of Thunder” by Jesus because they were presumably either loud or courageous when they were young, attributes that Jesus admired in them.

Only Peter Is Known to Have been Paid the Temple Tax

Every male above the age of 20 who visits the temple of God is required to give a half-shekel as a census offering, according to Jewish law, which is found in Exodus 30:14-15. In Matthew 17:24-27, Jesus asks Peter to “fish up” the tax he has been instructed to collect. And to discover a four-drachma coin in the mouth of the fish he has caught; enough to pay the tax for two men, himself and Jesus, when he opens the fish’s mouth. This is solely for Peter and Jesus, according to Jesus’ request. You may come to the conclusion that the others were minors and hence did not have to pay.

“Young Guns”

Teenagers have always played an important role in the moviegoing experience. Today, the physical movie theater remains a popular destination for teens, mostly because it provides them with opportunities to meet up with friends, go on dates, hang out, and so on. For many years in the 1980s and 1990s, I worked as a movie executive, always seeking for methods to make tales “younger.” Young Guns was an ensemble picture that included a retelling of “Billy the Kid” with a cast that was predominantly under the age of thirty.

With the disciples, it’s possible that we had a “Young Guns”-style cast.

The fact that you are a young disciple does not affect the truth of the Gospel.

How old were the disciples of Jesus when they joined him?

Although it is not stated clearly in the Bible, there are a few indicators that at least some of them were young — possibly adolescents or in their early twenties — when they died. Young men began their studies with a Rabbi when they were 12 to 30 years old, although they normally started when they were fewer than 20 years old, according to Jewish tradition. As a result, the majority of the apostles would have been teens when Jesus asked them to join him. Another important thing to remember is that John lived until at least AD96, when the book of Revelation was published, which is 66 years after Jesus’ death and resurrection.

Additional evidence may be found in Matthew 17:24-27.

The other disciples were present (as evidenced by the preceding passages), but it does not appear that they paid the tax.

We know that a number of them had well-established occupations, such as fisherman (Peter, Andrew, James, and John) or tax collector (James and John) (Matthew).

How Old Were the Disciples?

We have all seen photographs of Jesus instructing his followers, who appear to be adult males of around the same age as Jesus himself. But, is this depiction of the disciples correct, or may the disciples have been substantially younger than the depiction suggests? Keep in mind that just one aspect of Jesus’ calling and teaching of disciples was unique — the calling. We should never forget that. In first-century Judaism, numerous rabbis or professors taught pupils and trained them to become rabbis in the same way that they were trained.

Jesus, on the other hand, addressed his disciples by their first names – something he emphasized throughout his teaching (John 15:16).

So it’s very plausible that Jesus’ disciples were younger than we normally assume, and there’s even some scriptural evidence to suggest that this could have been the case in certain cases.

Consider the fascinating tale of the time when Jesus and his followers traveled to Capernaum, when the collectors of the two-drachma temple tax approached Peter and inquired, “Doesn’t your master pay the temple tax?” When Peter caught a fish, Jesus urged him to pay the tax for both Jesus and himself.

• The fact that Jesus only gave tax money for Peter and himself, and not for the other disciples, may appear strange at first – until we remember that the tax was only had to be paid by individuals above the age of twenty.
• While it’s possible that many of the disciples were in fact younger than we often believe, this would have had no impact on their capacity to serve as witnesses to the resurrection.
• At the end of the day, the age of the disciples doesn’t matter because we would have known what age they were if we had been told.
• But, returning to the question of how young Jews came to be pupils of a rabbi, it is important to recall that young males did not just show up at a rabbi’s door and expect to be instructed.
• People who wanted to become rabbis were inspected and evaluated by the older instructor, and only a select few were picked to be their disciples.
• Perhaps there is a lesson to be learned from this for us now.

In terms of our own lives and callings, it’s possible that this is something we need remind ourselves of on a regular basis.

How old were the apostles when they began to follow Jesus? – Evidence for Christianity

Question:Do you have any suggestions for where I may go for information on how old the apostles were when they first came to faith in Jesus? Answer;I am by no means an expert on this subject, but I have read a lot of hypotheses put up by various authors on the subject. Overall, the Bible does not give any concrete proof regarding the age of the apostles. Conclusion: Historically, scholars have argued that the disciples were all under the age of thirty since they assumed the position of student to the “Rabbi” Jesus, which was customary at the time.

• Consequently, it has been widely assumed that many, if not all, of the apostles were in their early twenties or even younger, according to popular belief.
• In the end, this is all conjecture, and we will never know how old the apostles were because they were never born.
• John was nearly definitely less than thirty years old when he began to follow Jesus, according to this interpretation.
• John Oakes is a writer and poet.

Jesus’ Disciples: A teenage posse?

What was the age of the disciples? Are they in their twenties? Men in their eighties and nineties with grey beards and walking sticks?

The theory of a young age of the disciples

Can anyone tell me how old the apostles were? What age are they? In their twenties, perhaps? Elderly gentlemen with grey beards and walking sticks, you say.

The pros for a young age

What age did the disciples appear to be? They’re in their twenties, right? Elderly gentlemen with grey beards and walking sticks, perhaps?

The temple tax

According to Exodus 30:14-15, every male over the age of 20 who enters the sanctuary of God is required to pay a half-shekel as a census offering when he does so. In Matthew 17:24-27, Jesus asks Peter to “fish up” the tax he has been instructed to collect. Peter discovers a shekel in the mouth of a fish he has caught, which is enough to pay the tax for two men, himself and Jesus, as well as the fish. You may come to the conclusion that the others were minors and hence did not have to pay.

The use of the term “little ones”

A half-shekel as a census offering is required by Jewish law for every adult male over the age of 20 who visits the temple of God, according to Exodus 30:14–15. When Jesus tells Peter to “fish up” this tax in Matthew 17:24-27, Peter follows Jesus’ instructions.

After catching the fish, Peter discovers a shekel in the mouth of the fish, which is sufficient to pay the tax for two men, himself and Jesus. You may come to the conclusion that the others were minors and hence did not have to pay anything.

They were unmarried

When Jesus cured Peter’s mother-in-law, we learn that he had a wife as well (Matthew 8:14-15). In those ancient times, a Jewish man does not marry until he reaches the age of eighteen. There are no additional disciples’ wives mentioned in this passage. You may infer from this that they were unmarried and so under the age of majority.

The education system of Israel at the time of Jesus

When Jesus cured his mother-in-law, we see that Peter had a wife (Matthew 8:14-15). A Jewish man obtains a wife after the age of eighteen in those ancient times. It is once again not indicated whether any other disciples’ wives are present. After that, it was possible to determine that they were unmarried and hence under the age of 18.

The zeal and folly of youth

When Jesus cured his mother-in-law, we discover that Peter had a wife (Matthew 8:14-15). A Jewish man obtains a bride after the age of 18 in those ancient times. No additional disciples’ spouses are mentioned in this passage. You may conclude that they were unmarried and hence under the age of majority.

The cons for a young age

There are many who are critical of any instructor or author who chooses to go on the record. Chuck May’s article, How Jewish do you have to be to comprehend the Bible?, in which he discusses his concerns to Vander Laan’s Jewish premises, is available online. Despite the fact that I do not agree with his points of view, I felt his arguments against the disciples’ young age were worth considering.

Matthew was a tax collector.

However, the Bible does not state that Matthew was apprenticed to be a tax collector, nor does it state that his father was a tax collector; rather, the Bible states that Matthew himself was a Roman assigned tax agent. Would the Romans have put their faith in a youngster to do this kind of work? I honestly don’t know, therefore I can’t comment one way or the other. However, it is possible that this is a reasonable point.

Jesus gave his mother to John.

At the foot of the cross, Jesus entrusts John with the care of his mother. If you adopt the young age viewpoint at this moment, John might have been as young as 13 at this point. Would Jesus have put his faith in a tiny kid to carry out this mission? Alternatively, you might claim that because Jesus knew John would outlast everyone else, he was the most trustworthy! Jesus was very close to John, and it’s possible that Jesus sensed in him the ability to undertake this monumental task. I think of the young pioneers who were entrusted with the responsibility of caring for their families at very young ages during the early settlement of the western United States.

(Please keep in mind that this is supposing that the beloved disciple was John.) (For more information, see this post: Unsolved Mystery.)

Does it really matter?

Nah. As a result, it’s hard to make a definitive statement, and because the Bible doesn’t make a big issue about it, neither will I. I appreciate the notion of requiring followers to be younger in age since it is in line with my sense of fairness.

However, keeping them in their twenties and thirties, as is customary, does not detract from the gospel message. So make your choose! This issue will be covered in more detail in a subsequent post.

What were the ages of Jesus’ disciples when they were chosen? Why didn’t Jesus choose any woman disciples?

It is unknown how old each of Jesus’ twelve Apostles was at the time of their selection, and we have no way of knowing their exact ages. We may deduce from some of the dates and times of their deaths that none of them could have been more than middle-aged at the time of their deaths. Prior to meeting Jesus, the majority of the disciples were employed in a trade (fishing, tax collection, etc.). It’s also worth noting that following Jesus during his earthly career was a physically demanding lifestyle, with plenty of walking, long days of preaching and ministering, and other such activities.

• Peter).
• As a youth, arguably the youngest of the apostles, St.
• The majority of them, on the other hand, were most likely young to middle-aged guys.
• Some people may view Jesus’ choice not to pick any women among the twelve Apostles as a sexist remark, however this is not the case.
• Despite the fact that Jesus did not select any women to be among the twelve Apostles, he did invite both men and women to follow him.

He was accompanied by the Twelve and several women who had been healed of evil spirits and infirmities, including Mary, known as Magdalene, from whom seven demons had been cast out, Joanna, the wife of Herod’s steward Chuza, Susanna, and a large number of others who provided for them out of their own resources” (Luke 8:1-3).

His Gospel contains the accounts of Mary (the Mother of God), Elizabeth, and his visit to Martha and Mary, all of which are based on his own words.

Based on this example, we can see that early Christianity was at a crossroads, caught between the ways of the world and the ways of the Lord.

While Jesus could have chosen any method of birth, he chose to be born of a woman–specifically, a virgin–in order to be closer to God.

Mary Magdalene was the disciple who witnessed the Resurrection and reported it to the Apostles; as a result, she is given the particular distinction of being known as theApostola Apostolorum, or the “Apostle to the Apostles,” and her feast day is today recognized as a feast of an apostle (a rare honor only shared by a few others outside of the twelve Apostles, like Paul and Barnabas).

1. Throughout history, Jesus has demonstrated a specific spiritual closeness with virgins and dedicated women, whom he loves tenderly and has displayed a special spiritual intimacy with.
2. These approaches were not always understood or accepted by the people of Jesus’ day, but through the years, society has gradually come to recognize and accept what Jesus always knew and intended: the co-equal and unique dignity of man and woman on the same level as the rest of creation.
3. One of these methods was through the institution of the priesthood.
4. The Church is referred to as theBrideof Christ, and Jesus is referred to as theBridegroom; individuals who are ordained via Holy Orders are entering into Christ’s identity as the Bridegroom of the Church.
5. This is not because women have any less dignity or worth than males, nor is it because women are incompetent (if anybody was deserving of such an honor, it was unquestionably the Virgin Mary!).
6. Yes, the priesthood is a position of authority, but that authority is to be offered in service to the Bride, not used as a weapon or exploited for the sake of gaining control over others.
7. Men have traditionally held positions of authority, and that authority has been misused several times in the context of women.
8. Jesus’ example, on the other hand, provides me with hope.
9. Through the priesthood, Jesus elevated the position of spiritual fatherhood; maybe we might think more about the various ways in which he has glorified the role of spiritual motherhood.

Jesus intends for us to learn from one another and to assist one another, rather than to lord it over others or to tear them down.

Chris Cammarata

Disclaimer: The views, ideas, and opinions expressed in this article are exclusively those of the author and do not necessarily reflect the official position of the Jesus youth movement or its affiliates.

ythology

This is a fascinating issue to investigate. There are, without a doubt, people who support both sides of this issue. However, we are in the midst of The Teen Decade, a span of time that occurs just once per century. The seven years from 2013 to 2019. So why not travel to that location? Throughout this decade, I have urged this generation to pursue the greatest spiritual Awakening that America has ever witnessed, particularly because they are the only living generation who has not witnessed a spiritual Awakening during their lifetime.

If you do a search on this blog, you will discover a plethora of posts on this subject dating back to 2012.

The Disciples were of a certain age.

Is there anything in theology that gives us a clue as to how old the followers of Jesus were?

Youth Disciples Have Evidence to Support Their Claims My research and opinions have been influenced by a variety of sources, including Bible historian Ray Vanderlaan, the text Manners and Customs of the Bible, and the historical background known in the first century from reading many commentaries.

First and foremost, the manner in which Jesus engaged with the Disciples A number of passages (Matthew 11:25, Luke 10:21, John 13:33, and John 21) in the Bible include Jesus referring to his Disciples as “little children” or using terms that are comparable, such as “little ones,” “children,” and “ewe’s.” When Jesus was alone with the Disciples, He would frequently give us the impression that they were novice fishermen and social misfits, and He would even employ parabolic language with them when He was alone with them.

1. “Do you not understand?” Jesus had to question them several times.
2. Second, the majority of the Disciples were single and unmarried.
3. Because Jesus restored the health of his mother-in-law (Matthew 8:14-15).
4. The spouses of the other disciples were not mentioned at all.
5. The next point to mention is the educational process in Israel.
6. If the Disciples were unable to locate a rabbi who would accept them as students, they would most likely enter the workforce by the time they were in their mid-teens.
7. Without a question, the life of Christ had drawn them in, but they were all eager to begin a life of learning under the guidance of the Rabbi par excellence.

Look at the Temple Tax, for example, as a fourth example.

When they were discussing government and civil obligations, they were joking around.

Peter discovers a shekel in the mouth of the fish he has caught and uses it to pay the tax.

We read in Exodus 30:14-15 that Jewish law specifies that any male above the age of 20 who visits the temple of God is required to give a half-shekel as a census offering.

Fifth, consider the fervor and childlikeness with which the Disciples approach their work.

), how they were disturbed by the children around them (would anyone want their little brother or sister playing around them?

Another positive aspect was that they were quick to acknowledge their mistakes while also being corrected at the same time.

Without even a thought to why!

Finally We don’t know how old the Disciples were, whether they were teenagers or young adults.

For the last 30 years, I’ve been working with young people and have observed several promising signals that are relevant to the next Teen Decade and teens in general.

There’s also the potential.

And I have faith that they will play a role in the next big awakening in the United States of America.

Perhaps this group of teenagers in America today will be moved by the contemporary message of Christ and go on to do something as meaningful and long-lasting as the first Disciples of Jesus did in the first century.

What were the ages of the Apostles Peter and John when Jesus was crucified?

When Jesus was crucified, what were the ages of the Apostles Peter and John at the time? The Apostles were divided into two groups, according to Catholic tradition: St. Peter was the eldest and St. John the youngest. According to the New Testament, John the Apostle lived from 6 AD to 100 AD and was one of the Twelve Apostles of Jesus. He was the son of Zebedee and Salome and is often regarded as the youngest of the apostles. His brother, James, was also one of the Twelve Apostles and he was the youngest of the group.

1. Most Christian denominations have long claimed that John the Apostle is the author of numerous books of the New Testament, according to their oral traditions.
2. John’s birth, which indicates he was around 24 years old at the time of Jesus’ crucifixion, if the Crucifixion took place in the year 30 AD, according to certain scholars.
3. So much of this debate is just based on historical precedent.
4. Peter is considered to have been born at Bethsaida (John 1:42, 44), about the year 1 AD, according to the majority of scholars.
5. Peter’s genuine and original given name was Simon, which can also be found in the form Symeon on occasion.
6. Jonathannes was the son of Jona (Johannes).
7. – St.

Peter the Apostle) In terms of how and when the Apostle St.

St.

Historical documents are not more certain of anything than they are of themselves.

Some suggest that he died in the year 55 AD.

Peter was born in the year 1 AD, he would have been 29 years old at the time of the Crucifixion, which is believed to have occurred in the year 30 AD.

Calling of the disciples – Wikipedia

The appointing of the disciples is a pivotal event in the life of Jesus as recorded in the New Testament. It occurs on the shores of the Sea of Galilee inMatthew 4:18–22, Mark 3:16–20, and Luke 5:1–11, among other places.

The first contact with two of the disciples, which took place a few time earlier in the presence of John the Baptist, is recorded in John 1:35–51. The beginning of Jesus’ ministry and the call of the first disciples are inextricably linked in the Gospel of Mark, in particular, but not exclusively.

Gospel of John

Several of the earliest disciples mentioned in the Gospel of John are also disciples of John the Baptist, with one of them being identified as Andrew, the brother of Apostle Peter: The following day, John returned with two of his followers to the location. The moment he noticed Jesus going by, he exclaimed, “Look, the Lamb of God!” When the two disciples overheard Jesus say this, they immediately followed him. Among those who heard what John had to say and followed Jesus were Andrew, Simon Peter’s brother.

Gospel of Matthew

Several of the earliest disciples mentioned in the Gospel of John were also disciples of John the Baptist, and one of them is identified as Andrew, the brother of Apostle Peter: Two of John’s disciples were with him when he returned the next day. “Look, the Lamb of God!” he exclaimed as he passed Jesus on the street. When the two disciples overheard him say this, they immediately followed him. and Andrew, Simon Peter’s brother, was one of the two men who had heard what John had spoken and had accompanied Jesus afterward.

Andrew is referred to as theProtokletosor, which means “first-called” in English.

See also

• The chronology of Jesus’ life
• The harmony of the gospels
• The calling of Matthew
• The commissioning of the twelve Apostles
• The life of Jesus as recorded in the New Testament
• And

References

1. Bulgakov, Sergei (2008),The Lamb of God, p. 263,ISBN0-8028-2779-9
2. Morris, Leon (1992),The Gospel according to Matthew, p. 83,ISBN0-85111-338-9
3. Craddock, Fred B. (1991),Luke, p. 69,ISBN0-8042-3123-0
4. LaVerdiere, Eugene (1999),The beginning of the Gospel

What Ever Happened to the Disciples?

What Ever Happened to the Disciples? (listed alphabetically)

Andrew (Peter’s brother, also a fisherman) died on a cross at Patrae, in Achaia, a Grecian Colony.

James (the elder son of Zebedee, brother of John) was beheaded at Jerusalem.

James (one of Jesus’ brothers, also called James the Less) was thrown from a pinnacle of the Temple, and then beaten to death with a club.

John, the beloved disciple (elder son of Zebedee, brother of James, both James and John we also called “Sons of Thunder” or “Boanerges”), died of extreme old age in Ephesus.

Judas (also called Iscariot), after betraying his Lord, hanged himself.

Thaddeus (one of Jesus’ brothers, also called Jude) was shot to death with arrows.

Matthew (also called Levi, a tax collector) – Matthew was crucified in Alexandria.

Nathanael (also called Bartholomew) was flayed alive and beheaded in Albanapolis, Armenia.

Peter (also called Simon or Cephas, also called The Zealot) was crucified, head downward, on a cross in Persia (now Iran) during the persecution of Nero.

Philip was hanged against a pillar at Heropolis (Abyssinia).

Thomas (also called Didymous and the doubter) was run through the body with a lance at Coromandel, in the east Indies.

None of them recantedEven in the face of death, they still proclaimed Jesus the Messiah.Would they all have died like that to preserve a lie? They were all afraid when Jesus was crucified. They ran away and hid. After Jesus arose and came to them, they were different men. Changed. Not from without, but from within. They spread the Good News because they knew it was true.And what is the Good News? That the Lord came, not to condemn the world, but to save it. He is the resurrection and the life. Whoever believes in Him shall live even if he dies.

According to the Apostolic Voice and the Christian novel “A Voice in the Wind,” written by Francine Rivers, this information comes from two sources (a very good read). Keep in mind that the majority of information is based on tradition (with the exception of Judas and James), as the origins cannot be proven beyond a reasonable doubt.

Ep. 10 – Jesus’ Twelve Disciples Were Probably Teenagers

Ep. 10 – Jesus’ Twelve Disciples Were Almost Certainly Teenagers – Discern Daily

Discern Daily

Jesus began his earthly mission when he was thirty years old, but what was the age of the twelve disciples who accompanied him on his journey? What does the Bible say about this? Is there any evidence from the history of the church? While reading an article by DavidPaul Kirkpatrick titled, “Jesus’ Bachelors — The Disciples Were Most Likely Under The Age of 18,” we examined how old the disciples may have been and if they were married. Let’s go on a joint search for the truth.

Top Quotes From David’s Article

” Unlike the depictions of the disciples in historical films and even in the most recent television miniseries, The Bible, which is now showing, the disciples were most likely not middle-aged men. Not only does it go against to historical precedent, but it also runs counter to Scripture. Matthew was the only one who may have been older than the others, with the exception of Peter. “He worked as a tax collector for the government.” ” “In Matthew 11:25, Luke 10:21, and John 13:33, Jesus refers to his followers as ‘small children,’ or simply ‘children.’ If they were males, this would be a little disrespectful, no matter how radical or mild the rabbi!” “These two gentlemen were brothers.

In Matthew 20:20-24, Salome’s assertiveness would be completely incomprehensible if the brothers were fully grown men.” Jewish law specifies that any male above the age of 20 who visits the temple of God is required to give a half-shekel as a census offering, according to Exodus 30:14-15.

And to discover a four-drachma coin in the mouth of the fish he has caught; enough to pay the tax for two men, himself and Jesus, when he opens the fish’s mouth.

You may draw the conclusion that the others were minors and hence did not have to pay.” “Adolescent discipleship does not alter the Truth of the Gospel in any way. It just imparts a distinct tone to its musical compositions. The whole essay by David Paul Kirkpatrick may be found here.

Episode Highlights

I’m hoping that 2019 has been a wonderful year so far for everyone. This year, we will be producing a large number of Discern Daily episodes. A recent poll on The Majesty’s Men’s Twitter page inquired about the age range of Jesus’ twelve disciples, and the results were shared on the page. “Jesus was around thirty years old when he began his ministry,” says the Bible (Luke 3:23). What was the average age of Jesus’ disciples during his ministry? — This post was shared by The Majesty’s Men (@themajestysmen) on December 8, 2018.

The discussion of the age range of the twelve disciples has significant ramifications, particularly for younger men.

Jesus dedicated his time and energy on younger men who went on to make significant contributions to the advancement of God’s kingdom.

Let’s Seek The Truth

I’m hoping that 2019 has started off well for everyone. The number of Discern Daily episodes we produce this year is expected to increase significantly. A recent poll on The Majesty’s Men’s Twitter page inquired about the age range of Jesus’ twelve disciples, and the results were released on the official Twitter account of the organization. “Jesus was roughly thirty years old when he began his public ministry” (Luke 3:23). In relation to Jesus’ ministry, how old were Jesus’ disciples? — December 8, 2018 – The Majesty’s Men (@themajestysmen) Another important target demographic for The Majesty’s Males is younger men who wish to serve God in some capacity.

It is important for younger Christians to reject the notion that they are unable to participate in God’s mission at this time.