Why Is Jesus Called The New Adam?

Christ the new Adam according to the Bible

The 29th of July, 2014, will be the 7th of May, 2019.We’re all familiar with Adam, the first person on the planet whom God made with his own hands and in his own image, and we’re all familiar with his descendants.Adam is a Hebrew term that may be rendered as Man, and the word ″Adam″ appears in the Bible 560 times.When it says that Adam was God’s son in Luke 3:38, it is referring to the biblical account.Christ, which is the Greek version of the Hebrew Messiah’s name ″Christos,″ meaning ″anointed.″ And Jesus Christ is also the son of God, according to the Bible.

Below we have written the contrast about Christ the new Adam with the actual Adam.

  1. Adam was the creator’s forefather and the leader of the Old Creation (Genesis 1:26) Jesus Christ is the head of the new creation (2 Corinthians 5:17-18
  2. Ephesians 2:10)
  3. Adam sinned against God (Genesis 2:17
  4. 3:6
  5. Romans 5:12-21), whereas Christ did not (see 1 Peter 2:22)
  6. As a result of Adam’s sin, God cursed the humans with death
  7. Adam was the first man to become a living person (2 Corinthians 5:17-18
  8. Ephesians 2:10). However, the final Adam (Christ) is a spirit of life-giving (see 1 Corinthians 15:45).
  9. The physical man (Adam) was created first, and then the spiritual man (Christ) (1 Corinthians 15:46)
  10. the first man (Adam) was created out of the dust of the ground (1 Corinthians 15:47). Because of Adam, death comes to people (1 Corinthians 15:47)
  11. death comes to people because of the first man (1 Corinthians 15:46). All of us will be brought alive again in Christ (1 Corinthians 15:21, 22
  12. (John 10:10) in the same manner that one man (Adam) disobeyed God, resulting in many becoming sinners (1 Corinthians 15:21, 22). Nevertheless, one man (Christ) obeyed God, and as a result, many will be set right (Romans 5:19)
  13. one sin of Adam resulted in the punishment of death being imposed on all mankind. However, Christ accomplished something so wonderful that it reconciles all people with God. And this brings them to the fullness of life (Romans 5:18)
  14. Adam lost God’s grace or favor as a result of his sin (Romans 5:15
  15. Genesis 2:17
  16. 3:6-24) In Christ, grace was restored to men (Romans 5:15-17
  17. Romans 3:24
  18. John 1:17)
  19. Death reigned from Adam (Romans 5:12,14,17)
  20. Life reigns through Christ (Romans 5:17-18,21
  21. John 3:16
  22. John 10:10)
  23. According to the Bible, Adam is the first person and Christ is the second Adam (1 Corinthians 15:45)
  24. Death reigned from Adam (Romans 5:12-14,17)
  25. Death reigned from Adam (
  26. Adam brought forth an abundance of sin, while Christ brings about an abundance of grace (Romans 5:20)

Why is Jesus called the second Adam?

The title ″Second Adam″ is discussed in two chapters: Romans 5 and 1 Corinthians 15.Both chapters are in the New Testament.Paul informs us in Romans 5 that Adam served as ″a prototype for the one who was to come″ (Romans 5:14).This indicates that Adam’s life established a pattern, and when Jesus arrived, he followed the same pattern as Adam had established.However, although Adam disobeyed God and brought sin and death into the world, Jesus obeyed God in order for the world to be able to receive God’s free gift of righteousness and eternal life through faith in him.

  • The picture below summarizes the parallelism between Jesus and Adam as presented in Romans chapter 5.
  • As a result, 1 Corinthians 15 concentrates on the conclusion of this figure and elaborates on the differences between ″death through Adam″ and ″life through Christ,″ arguing that, ″since death came via a man, so does the resurrection of the dead,″ in light of Jesus’ resurrection, For just as everyone dies in Adam, everyone will be brought alive in Christ″ (1 Corinthians 15:21-22).
  • Afterwards, in order to educate us about the future resurrection body of a Christian, 1 Corinthians 15:44-54 again makes a direct comparison and contrast between Adam and Jesus.
  • Adam was created from ″the dust of the ground,″ but Jesus was created ″from heaven.″ The fact that we are descended from Adam means that we currently live in a body that is ″natural″ and ″earthly,″ similar to Adam’s; however, when Jesus returns, our current ″perishable″ and ″mortal,″ spiritual and ″heavenly″ bodies will be transformed instantly into new and imperishable, ″immortal,″ spiritual and ″heavenly″ bodies.
  • Because, ″just as we have carried the resemblance of the earthly man, so must we bear the likeness of the man from heaven″ (Ephesians 1:19).
  • (1 Corinthians 15:49).
  1. Ultimately, all of these theological realities are encapsulated in Jesus’ designation as ″the Second Adam.″

Why Is Jesus Called the Last Adam and the Second Man?

Jesus is referred to in the Bible as both the ″last Adam″ and the ″second Man.″ Paul addressed his letter to the Corinthians.″The first man Adam became a living creature,″ and ″the final Adam became a life-giving spirit,″ according to the Bible.The spiritual did not arrive first, but rather the natural, which was followed by the spiritual after that.The first man was made of the dust of the earth, and the second man was made of the dust of heaven.Just as man from the ground was, so too are those who are from the earth; and just as the man from heaven was, so too are those who are from heaven (1 Corinthians 15:45-48).

  • Adam Was the First Man on the Earth.
  • These two titles for Jesus constitute a comparison between Him and Adam.
  • Adam was the first man to be created by the Creator.
  • In the Bible, it is stated that God created Adam from dust from the earth.
  • Then the Lord God created man out of dust from the ground and breathed into his nostrils the breath of life, and man was transformed into a living creature (Genesis 2:7).
  • Adam just had one nature, and that was that of a human being.
  1. He had the option of disobeying God, and he ultimately chose to do so.
  2. Following the fall of Adam and Eve, animal sacrifices were offered to God as atonement.
  3. However, the blood of animals was unable to atone for the sin of Adam and his descendants.

It was necessary for God to have flawless human nature sacrificed in order to atone for sinful human nature.Jesus The Last Adam is a fictional character created by author Robert Harris.The Lord Jesus Christ is the final Adam, as well as the second man on the earth.He is the only individual on the planet who does not possess a sin nature.His nature was both human and heavenly at the same time.

He was the second man, and he was the guy who came down from heaven.As the God-man, He has the potential to be the appropriate sacrifice for the sins of the entire world.According to the Bible, Jesus sacrificed Himself as a sacrifice to atone for sin.So that anybody who believes in Christ is transformed into a new creature; the old things have gone away, and behold, new things have come.NOW, all of these things have been given to us by God, who reconciled us to himself through Christ and entrusted us with the ministry of reconciliation.

To put it another way, God was reconciling the world to himself through Christ, not counting their transgressions against them, and he has committed to us the word of reconciliation.As a result, we are Christ’s ambassadors, as if God were making a plea through us; we implore you on Christ’s behalf to be reconciled to God; we urge you to do so.For the sake of our salvation, he caused Him who knew no sin to be sin on our behalf, so that we may be made righteous in his sight (2 Corinthians 5:17-21) Summary Born of dust from the earth and perfected in every way, Adam was the first human being.Adam, on the other hand, disobeyed and introduced sin into the world.

  • Jesus is referred to be the ″last Adam″ in the sense that He was the last man to be born without a sin nature.
  • The fact that Jesus being from heaven distinguished him from Adam in that he did not have a sin nature, as did Adam himself.
  • As a result, Jesus was able to offer himself as the spotless sacrifice for the sins of the entire world.

Jesus Christ, the “New” Adam

Jesus is compared to Adam in 1 Corinthians 15:45, according to St. Paul. As it is said, ″The first man Adam became a living person;″ the final Adam became a spirit that gives life. This is one of those really basic scriptural lines that, when read theologically, carries a powerful punch. See how this holds true in some other passages of scripture by taking a look at them.


During the creation story of Genesis 2, we learn that God created Adam out of the dust of the ground.Adam was created when God breathed life into him.As a result of defying God, believing the falsehoods of the devil (about not dying and being like God), and eating the forbidden fruit from a tree, the sin-free and sinful Adam finally fell into sin in Genesis 3, allowing sin and damnation to enter the world.As a result, God informed Adam that he would be required to work the soil in order to get his daily sustenance.He would be sweating profusely and the ground would be littered with thorns as he went about his business.

  • Following Adam’s disobedience to the command of God, he was forced to put on clothing as a result of his marriage to Eve.
  • It is believed that God expelled Adam from Paradise in order for him to refrain from eating the fruit of another tree in the Garden of Eden, known as the tree of life, which would have provided him with eternal life.
  • To keep Adam from returning to Paradise, an angel with a burning sword was stationed at the gate of the paradise to protect it and prevent him from entering.

Jesus, the New Adam

″Being born of a woman″ (Galatians 4:4) entails that Jesus is a direct descendant of Adam, as stated in the Bible.In addition to declaring Himself to be ″The Bridegroom″ in Matthew 9:15, the sinless and flawless Jesus also announced Himself to be ″The Bread of Life″ in John 6:35.He stated that in order to have eternal life, we must consume His flesh and drink His blood.This allusion to eating is, of course, a reference to the antidote to Adam’s actions in the garden.We are commanded by Jesus, who died on a tree of life known as the cross, to eat the fruit of that tree, known as the Eucharist (his flesh and blood), in order to receive eternal life and to defeat the two lies spoken by the devil to Adam and Eve.

  • When you eat the forbidden fruit, the devil promises that you will not perish as a result.
  • (LIE!).
  • According to Jesus (TRUTH!
  • ), by consuming the fruit of the cross, which includes both the flesh and blood of Christ, ″you shall live eternally.″ Aside from that, Satan said that if Adam consumed the forbidden fruit, he would become like God (a blatant lie!).
  • Because we eat and drink Jesus’ flesh and blood, God will abide in us as well as we will abide in Him (this is TRUTH!).
  • Though the parallels between Adam and Jesus are striking, they do not end there.
  1. The same way that Adam was expelled from Paradise and brought to this world in order to be saved from his disobedient sin, God Himself promised that he would descend from Paradise to the new dwelling place of Adam (this world) as the good shepherd in order to save us all from Adam’s original sin (the fall) (Ezekiel 34:10-16).
  2. In the same way that Adam’s disobedience to God caused sin and damnation to enter the world, Jesus’ obedience to God, his loving Father, permitted salvation to enter the world via his death on the cross.
  3. Just as Adam lost his sinless state as a result of his disobedience to God, Jesus maintained his sinless status as a result of his obedience to the Father.

The devil, according to Jesus, is the ruler of this world, according to the Bible (John 14:30).In Heaven, Jesus is the king of the everlasting world, and he is known as the Son of God.Just as the devil previously overcame man in Paradise, God’s dwelling place, so Jesus, a real man who is also true God, now conquers the devil in his own dwelling place, this world, by defeating him in his own dwelling place.In order to rescue mankind, Jesus had to go through his holy and sad agony on the cross.The curses of Adam, such as sweating blood to obtain his daily bread and being surrounded by thorns (Genesis 3:18-19), were placed squarely on the head of Christ, the Bread of Life, twice: first in the Garden of Gethsemane, when he sweat blood, and then in Jerusalem, when a crown of thorns was placed on His head.

As a result of his disobedience, Adam was forced to put clothing on, but Jesus was clothed on the journey to Calvary and then stripped naked before being crucified as a result of His obedience to God.Jesus, on his way to the cross on the Via Dolorosa, fell three times into the dust of the earth, just as Adam was made from the dust of the earth.In the same way that Adam was brought to his knees by the wooden tree of knowledge of good and evil, Jesus was brought to his knees by the wooden cross, the new Tree of Life (the Eucharist gives us eternal life, John 6:50-51).Although God infused the breath of life into people, Jesus died on the cross as a result of the deeds of the rest of humanity.

Jesus, the Bridegroom

During the Passion of Christ, there is also a lot of imagery associated with the bridegroom.Prior to his crucifixion, Jesus was stripped to his underwear, as previously recounted.This is something that the man does before his wife on the night of the wedding.In what some believe to be his last will and testament, Jesus said from the cross to his beloved disciple (which includes all of us, by the way, if and only if we consider ourselves to be beloved disciples of Christ!) ″Behold your mother,″ referring to the woman who had been his most beloved possession on earth.″Take a look at your boy!″ he said to Mary.

  • These are the kinds of things that one might expect to hear in a maternity ward after the birth of a new kid, and they are true.
  • However, in this context, the theological significance of Jesus’ words might be seen as a reference to Jesus’ giving birth to the Church.
  • And these references to marriage and childbirth are found throughout the Bible.
  • ″It has been completed,″ Jesus declared immediately before his death.
  • Therefore, Jesus’ death on the cross can be compared to a form of marital act in which the bridegroom and the bride become one flesh for the rest of their lives, as described above.
  • It was blood and water that spurted out of Christ’s side as the Roman soldier poked the spear into Him with the tip of his spear.
  1. This depicts three theological principles that are extremely important: 1.
  2. There is usually blood and water (afterbirth) present at the time of the birth of a new child.
  3. In addition, the blood and water that drip from His side symbolise Baptism and the Eucharist, the two sacraments that link people to Christ.
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A little brook ran through the Jewish temple, carrying away the blood of sacrificial animals and clearing it from the temple.3.In the New Jerusalem, Jesus is our new Temple, according to Revelation 21:22, and the blood and water gushing from His side evoke the idea of a temple as well.Archbishop Sheen once stated that the spearing of Jesus on the cross is reminiscent of the angel with the blazing sword who guards the entrance to Paradise.It appears that the angel must strike us with the sword in order for man to be able to reenter Paradise once more.

In this scene, Jesus is physically stabbed, but Mary is also spiritually stabbed (Simeon warned Mary in Luke 2:35 that ″a sword will pierce through your own soul as well, that the thoughts of many hearts may be disclosed.″ Peter stated that we were all needed to suffer in this life, and this is exactly what we are doing with our stabs with the sword for the rest of the world (1 Peter 5:9).

Other Typologies of Christ in the Bible

Humanity executed Jesus, a carpenter who made his life as a man by working with wood with a hammer and nails, by stabbing him to death with a hammer, wood, and nails.Jesus, the Bread of Life, was born in the town of Bethlehem, which translates as ″House of Bread″ in the English language.It is believed that his mother Mary placed him in a manger, which is a sheep-feeding trough.Every time we say the Our Father, we are praying for Jesus to be our daily bread (Acts 2:46), which is what we pray for every time we say the Our Father – ″Give us this day our DAILY BREAD″ (daily supernatural bread is an Old Testament reference to manna, the supernatural bread from heaven for the people of God in the desert).There is no desert on the planet that is dryer and more dangerous than the toxic secular society in which we currently live.

  • By attending daily Mass and partaking in the daily Eucharist, we are transformed into the descendants of the Israelites who wandered in the wilderness under Moses.
  • Only this time, instead of Moses, Jesus serves as our guide.
  • Instead of daily bread, which simply fills bodily hunger in order to sustain life on this planet, the Eucharist satisfies our spiritual need and grants us everlasting life through the sacrifice of Christ.

What does it mean that Jesus is the second Adam?

Answer to the question As the Apostle Paul writes in his first epistle to the church in Corinth: ″Adam became a living being; Adam became a life-giving spirit; and Adam became a live creature again.″ The spiritual did not arrive first, but rather the natural, which was followed by the spiritual after that.The first man was made of the dust of the earth, and the second man was made of the dust of heaven.People who are from the earth are the same as the earthly man, and those who are from heaven are the same as those who are from the world, and vice versa.As we have bore the resemblance of the earthly man, we will also carry the likeness of the man from heaven″ (1 Corinthians 15:45-49).Paul is emphasizing the distinction between two types of bodies, namely, the natural and the spiritual, in this passage.

  • The first man, Adam, is described as becoming a live being in Genesis 2:7.
  • Adam was created from the dust of the earth and breathed his first breath by the breath of God.
  • Ever since that time, every human being has exhibited the same features.
  • The final Adam, sometimes known as the ″second Adam,″ or Christ, on the other hand, is a life-giving Spirit.
  • Christ is the first of those who shall be raised from the dead to eternal life, in the same way that Adam was the first of the human race to be created.
  • The fact that Christ has risen from the dead means that He has become ″a life-giving spirit″ who has gone into a new state of existence.
  1. He is the wellspring of spiritual life, and it is through him that Christians will be raised from the dead.
  2. Christ’s new glorified human body now corresponds to His new glorified spiritual existence, just as Adam’s human body corresponded to his natural life in the beginning.
  3. When Christians are resurrected, God will give them changed, immortal bodies that are suitable for eternal existence in the presence of the Father.

In verse 46, Paul reminds us that the natural world came first, and then the spiritual world followed.First and foremost, people have natural life; that is, they are born into and exist on this planet.They can only gain spiritual life when they have reached this point.Paul is informing us that Adam, the natural man, was the first person to walk the face of the planet and was created from the dust of the ground.While it is true that Christ has lived since the beginning of time, He is referred to as the second man or the second Adam in this context since He came from heaven to earth many years after Adam and before the beginning of time.

Christ came to earth as a human infant with a body similar to that of all other people, yet He did not come from the dust of the ground like Adam and Eve.He claimed to have ″descended from heaven.″ Then Paul continues, saying, ″As the earthly man was, so are those who are of the earth; and as the man from heaven is, so are those who are of the heavens.″ As we have bore the resemblance of the earthly man, we will also carry the likeness of the man from heaven″ (1 Corinthians 15:48-49).Because all of mankind is intertwined with Adam, every human being possesses an earthly body that is identical to Adam’s.Human bodies are designed for life on this planet, but they are hampered by death, sickness, and weakness as a result of sin, which was introduced into the world by Adam as we have seen.The good news is that Christians may be confident that their heavenly bodies will be identical to Christ’s in every way: imperishable, everlasting, gorgeous, and bursting with power.

Now, everyone resembles Adam; one day, everyone who believes in Christ will resemble Christ (Philippians 3:21).When writing to the believers, the Apostle John said, ″Dear friends, we are now God’s offspring, and what we shall become has not yet been revealed to us.″ But we are confident that when he emerges, we will be like him because we will see him for who he truly is″ (1 John 3:2).Return to the previous page: Questions regarding Jesus Christ What does it imply that Jesus is the second Adam, and what does it entail for us?

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The New Adam

A fundamental contrast is drawn between Adam and Jesus in the fifth chapter of Romans (vv.12–21), where Paul contrasts two crucial protagonists in redemptive history: Adam and Jesus.The former (Adam) is a type of the latter (Jesus), which makes Jesus a ″new Adam″ in the eyes of the law (v.14).This passage from Paul discusses how Adam’s sin brought about the curse (death) that befell the entire human race, while salvation comes to the people of God through the death and obedience of Jesus on the cross (the second Adam).

  • It is against the backdrop of the creation narrative (Genesis 1–2) that Paul draws his comparison between Adam and Jesus.
  • Adam is represented as both the biological and federal leader of mankind in this account.
  • At the time of Adam’s transgression against God (Genesis 3:6–7), he was acting in his capacity as God’s appointed spokesperson for the whole human race.
  • Paul describes the repercussions of Adam’s rebellion against God in Romans 5:12, saying, ″Therefore, just as sin entered the world via one man, and death entered the world through sin, and death spread to all men because all sinned, so death spread to all men because all sinned.″ Because sin entered the earth as a result of Adam’s transgression, sin and its consequence (death) spread over the entire globe.
  • Sin and death are not inherent in human nature; rather, they are the outcome of Adam’s fall into sin.
  • We are born with a sinful nature, from which come genuine sins — our own transgressions of God’s rule — as a result of our sinful nature.
  1. To put it another way, we are born as sinners (by nature), and we bear the consequences of Adam’s transgression against the law (imputed to us).
  2. As a result, death will ultimately strike the whole human species at some point.
  3. Verse 12 is usually terminated with a slash in most English Bible translations (including the ESV).

This is due to the fact that in verses 13–14, Paul takes a pause from his description of the repercussions of Adam’s sin to describe how it influences mankind prior to the giving of the Law by Moses.Continuing the comparison between Adam and Jesus, Paul returns to the subject in verses 15–17.″However, the free gift is not like the transgression,″ says the Bible, referring to how the new Adam (Jesus) reverses the effects of Adam’s treachery (v.15).There are many parallels between the unrequested gift and the unlawful act.

The devastation caused by Adam is little in contrast to what Jesus Christ has done on behalf of those for whom He died on the cross.″If many died as a result of one man’s transgression, how much more have the grace of God and the free gift through the grace of that one man Jesus Christ abounded for many,″ Paul says in verse 15, as he becomes more precise.When the term ″many″ is used in reference to Adam, it alludes to the whole human race as a whole.Due to the fact that he is both the biological and federal leader of our species, Adam symbolizes every individual who has ever lived.When the apostle Paul speaks of the ″many″ in regard to Jesus, he is referring to the people for whom Christ is completing His redeeming work on earth.

Adam is at the head of all of mankind, but Christ is at the head of God’s chosen people (the elect).The implications of Adam’s transgression are catastrophic for all of humanity.We are all born with a sinful nature, regardless of our race.We’re all going to die.

  • Paul, on the other hand, is not discouraged.
  • God’s grace in Christ abounds even more abundantly in situations where sin is present.
  • As a result of the deed of the first man, God’s generosity assures that redemption is extended to all individuals who are symbolized by the Christ figure.
  • It’s also worth noting that ″the free gift is not the same as the outcome of that one man’s sin.″ When a single sin was committed, the judgment brought condemnation, but when numerous sins were committed, the free gift gave justification (Rom.
  1. 3:20).
  2. For since death ruled through one man as a result of that one man’s trespass, how much more will those who accept the fullness of grace and the free gift of righteousness reign in life as a result of that one man, Jesus Christ″ (verses 16–17).
  3. Christ has undone the damage that Adam had done to the human race.
  4. The only basis on which Adam’s fallen descendants may be reckoned righteous in Christ and acceptable to God is via Jesus’ sacrificial death and faultless obedience on the cross.
  5. Eventually, in verses 18–19, Paul returns to the argument he made in verse 12: ″Therefore, just as one act of sin resulted in the condemnation of all men, so one act of righteousness results in the justification and salvation of all men.″ Because, just as many people were made sinners because of one man’s disobedience, many people will be made righteous because of one man’s faithfulness.

Now the law was introduced to aggravate the trespass, but where sin increased, mercy multiplied much more, so that, just as sin ruled in death, grace may also reign through righteousness, resulting in eternal life through Jesus Christ our Lord.″ Adam’s transgression resulted in the curse of death being placed upon all of humanity.The atoning death of Jesus on the cross atones for our transgressions.While Adam’s sin renders us sinners, Christ’s act of obedience will result in the many being regarded ″righteous,″ since Christ’s complete righteousness will be ascribed to us via faith, as opposed to Adam’s sin.In Romans 5:12–21, there are three transactions described.In the first place, the guilt of Adam’s transgression is imputed to all of mankind, making us all guilty and subject to the death penalty.For the second time, by placing our faith in Jesus’ sacrifice for us, the blame of our sin is transferred to Him on the cross, where His death appeases God’s wrath against us.

In a third place, Christ’s perfect obedience is credited to us via faith, resulting in our being considered righteous.As a result of the first Adam’s transgression, the terrible repercussions of that sin are undone by the work of the new Adam (Jesus).

Last Adam – Wikipedia

The Last Adam, also known as the Ultimate Adam or the Ultimate Adam, is a title ascribed to Jesus in the New Testament.He is also known as the Ultimate Adam.Second Adam and New Adam are two titles that are similar to Jesus but do not relate to him.In the New Testament, an explicit parallel is made between Jesus and Adam on two separate occasions.When it comes to the obedience of one man, Paul argues in Romans 5:12–21 that ″just as the disobedience of one man resulted in many being made sinners, so likewise the obedience of one man will result in many being made righteous″ (Romans 5:19, NIV).

  • One of the arguments Paul makes in 1 Corinthians 15:22 is that ″like in Adam, all die,″ and that ″as in Christ, all shall be brought alive,″ while in verse 45 he refers to Jesus as the ″last/ultimate/final Adam.″ It was in John Henry Newman’s hymn ″Praise to the Holiest in the Height″ when the phrase ″Second Adam″ was first used.
  • The phrase initially appeared in The Dream of Gerontius: O loving wisdom of our God!
  • When everything was filled with sin and disgrace, A second Adam was dispatched to join the struggle and come to the rescue.
  • According to the Recapitulation view of atonement, the moniker ″New Adam″ is highly emphasized.

The Pauline representation

Human beings were seen as carrying the image of both Adam and Christ, according to Paul the Apostle (Rom 5:12–21; 1 Cor.15:20–3, 45–9).Adam and Christ were compared as two corporate personas or representations by Paul the Apostle (Rom 5:12–21; 1 Cor.15:20–3, 45–9).

(1 Cor.15:49).Rather of bringing sin and death to all, Adam’s disobedience resulted in Christ’s obedience, which more than made up for the devastation caused by Adam by providing righteousness and an abundance of grace (Rom 5:12–21).After being raised from the dead as a ″life-giving spirit,″ the last Adam will turn us into a heavenly, spiritual state through resurrection (1 Cor.15:22, 45, 48, and 49).As a result, Paul’s Adam Christology included both the earthly Jesus’ obedience (Rom.

  1. 5) and the rising Christ’s function as the gift of the Holy Spirit (Rom.
  2. 8).
  3. (1 Cor.
  4. 15).
  5. In 1 Corinthians 15:45, the same symbol that had been used to express Christ as the corporate, representative personality (and Adam as his foreshadow or ″type,″ according to Rom.
  6. 5:14), was taken up to express Christ’s being: he is ″the last Adam″ (1 Cor.
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15:45), or the ″second man from heaven,″ and one who was not created ″from earth, out of dust″ (1 Cor.15:47; see Gen.2:7).Others have discovered an Adamic allusion in numerous additional New Testament passages, including wording about ″the glory of Christ, who is the image (Gr.:eikn) of God,″ which some academics believe to be a reference to the deity Adam (2 Cor.4:4).

Perhaps this is a reiteration of the language in Genesis 1:26–7, which speaks of Adam being formed in the image of the Creator.Paul would be thinking of Christ as the ideal Adam in this passage, with his humanity completely reflecting the divine image in its purest form.However, this interpretation falls short of being completely compelling.Those who claim to have discovered a reference to Adam in two hymnic or at the very least poetic passages, Colossians 1:15–20 and Philippians 2:6–11, may also leave one feeling a little less than persuaded.Colossians 1:15 is a biblical passage.

  • Christ is referred to as ″the image (eikn) of the invisible God, the first-born of all creation″ in Colossians 1:15, where he is described as ″the first-born of all creation.″ In isolation, this line might be interpreted only in an Adamic sense, as referring to Christ as the first created person, the archetypal human being who manifestly reflects God, the invisible Creator, as a reference to Christ as the first created being, the archetypal human being.
  • The context, on the other hand, argues that the background may be found in personified knowledge, the perfect image of God (Wisdom 7:26), and the agent of creation (Proverbs 8:22–31), respectively.
  • ″All things″ are ″made through him and for him,″ he is ″before all things,″ ″all things hold together″ in him, and the fullness of god dwells in him (Colossians 1:16–17,19), according to the passages that come next.
  • Any parallels with Adam, who was merely created in the divine image and likeness, are left in the dust in this passage.
  • For Christ (as the creative agent) and for Christ (as the ultimate goal), on the other hand, is said to have originated through Christ (as the unifying principle) and for Christ (as the ultimate goal).

Christ is also said to be the principle of cohesion that holds the universe together (Col 1:16, for example).Furthermore, it is implausible to suggest that a purely Adamic paradigm is enough to convey the language of ″the fullness of God″ abiding in Christ (Col 1:19–20; compare.Col 2:9) in a convincing manner.Given the context of Colossians 1:15, one might interpret ″the image of the invisible God″ as referring to Christ’s position on the divine side and as the perfect revealer of God, which is consistent with John 1:18 and 2 Corinthians 4:4 — a thought that is also supported by John 1:18 and 2 Corinthians 4:4.

  1. Colossians portrays Christ as the exact (divine) counterpart through whom the Father speaks and is revealed, and who is also depicted as the one who sustains the entire universe: ″He reflects God’s glory and bears the very stamp of his nature, upholding the universe by the word of power″ (Hebrews 1:15).
  2. (Heb 1:3).
  3. The entire context of Colossians 1:15–20 implies that ″the first-born of all creation″ is more than an Adamic and human reading of the phrase.
  4. Christ is the ″first-born″ in the sense of being before to and superior over all creation, just as he is the ″first-born″ in the sense of being supreme over the Church by virtue of his resurrection from the grave (Col 1:18).
  5. When the apostle Paul writes in Colossians 1:17,18, he is emphatic and reiterated, underscoring Christ’s ultimate ″pre-eminence″ in both the creation and salvation histories; Christ is pre-eminent both cosmologically and soteriologically.

The same Christ who, by rising from the dead, established the Church is also the one who brought the creation into being.He has taken part in both the act of creation and the act of redemption.

Philippians 2

In the song to the Father in Philippians 2, any Adamic interpretation of Christ’s earlier condition of being ″in the form of God″ and enjoying ″equality with God″ (Philippians 2:6) appears to be cast into doubt by the events that occur afterward.This divine status and mode of existence stand in stark contrast (as indicated by the emphatic ″but″ of ″but he emptied himself″) to the subsequent states of ″taking on the form of a slave,″ ″being born in human likeness,″ and ″being discovered in human form,″ all of which are described in the Bible (Philippians 2:7).That which is expressed in verse 7 is the very first time that Christ is associated with the community of human beings and Adam, their collective image.As stated in Philippians 2:6, Christ was a member of the everlasting sphere of divine existence, and he entered the human (and Adamic) sphere only after adopting another mode of life (Philippians 2:7) that masked his true (divine) nature.

While speaking of Christ’s refusal to use or exploit for himself the godhead that was his, verse 6 may also be contrasting his humility (in becoming human and dying the death of a slave) with the presumptuous aspiration of Adam (and Eve) to enjoy illegitimate equality with God and become ″like God″ (Genesis 3:5–6), as well as his humility (in becoming human and dying the death of a slave).

Post-New Testament symbolism

The New Testament utilized Adamic terminology to convey the existence of Jesus and, more importantly, his mission and aim, whether one accepts the larger circle of Adamic allusions or restricts one’s self to the unambiguous references in Romans 5 and 1 Corinthians 15.After the New Testament was written down, the symbol of Adam served as a valuable foil for Church Fathers such as Clement of Alexandria (d.c.254), St Athanasius of Alexandria (c.296–373), St Hilary of Poitiers (c.315–367), St Gregory of Nazianzus (329–389), St Gregory of Nyssa (c.330–395), and others as they presented and interpreted the person and work of Christ.St Irenaeus (c.130–200), in particular, made significant contributions to the development of Paul’s antithetical parallelism between Adam and Christ, in which the latter succeeds where the former fails.

A typical passage from his Adversus haereses is as follows: ″The Son of God became incarnate and made man; and then he summed up in himself the long line of the human race, procuring for us a comprehensive salvation so that we might recover in Christ Jesus what we had lost in Adam, namely the state of being created in the image and likeness of God″ (3.18.1)


Jesus is directly compared to Adam in the Quran in terms of how he came into being, according to the text. According to Sura Al-Imran, ″The resemblance of Jesus before Allah is, without a doubt, the likeness of the first Adam. He made him out of dust, then said to him, ‘Be!’ – and he became what He said he would be.″

See also

  • New Testament names and titles for Jesus
  • Adam Kadmon
  • Logos (Christianity)
  • Paul the Apostle
  • the Old Testament and Adam
  • federal headship
  • Adam Kadmon
  • Logos (Christianity)



  1. On page 115 of Dunn 1989, evidence is assembled to demonstrate how not just Romans 5 but also Romans 1–8 understand the human predicament, at least in part, in light of the creation and fall narratives of Genesis. According to Fitzmyer (1993), p. 136, an explicit Adam Christology appears to have been established by Paul himself — first in 1 Cor 15 and subsequently in Rom 5
  2. Christ presents God to us as the divine eikn or image (2 Corinthians 4:4). In other words, the ″glory″ that becomes evident on the face of Christ is his own splendor, which is also known as ″the glory of God″ (2 Cor. 4:6). 630–644
  3. Fitzmyer 1981, p. 630–644) (Harris 2005, pp. 330–331) (Harris 2005, p.
  4. If you want to know more about the song, see Barth and Blanke 1994, pp. 193-251 and Wright 1991, pp. 99–119
  5. When it comes to determining the nature of the genitive in Colossians 1:15, the context is critical (″of all creation″). His supremacy over all creation is captured in full by the Revised English Bible, published in 1989: ″his is the supreme authority over all creation.″ He who is referred to as ″firstborn from the dead″ (Col 1:18) is also referred to as ″firstborn over all creation″ (Col 1:15). For further information on Phil 2:6–11, see Dunn 1989, pp. 113–121. For a convincing argument against Dunn’s position, Wright 1991, pp. 99–119 demonstrates that finding elements of an Adam-Christology in the hymn in no way entails following Dunn’s position of condensing everything into a purely Adamic pattern and ruling out a Christology of pre-existence and incarnation. See also Capizzi 1997 for a thorough account of the exegetical and theological issues.



  • M. Barth and H. Blanke have published a paper titled (1994). Colossians. N. Capizzi’s book, Doubleday, New York (1997). The application of Fil. 2, 6–11 in contemporary critical theory (1965–1993). Gregorian University Press
  • Dunn, J. D. G., ed., Rome: Gregorian University Press (1989). Christology is in the process of being formed. SCM Press
  • Dunn, James D. G., ed. London: SCM Press
  • Dunn, James D. G. (2006). ″The Last Adam″ is a novel about a man who dies at the end of the world. Paul the Apostle’s Theology (also known as Pauline Theology). Michigan: Wm. B. Eerdmans, ISBN 0802844235
  • Fitzmyer, Joseph A. Michigan: Wm. B. Eerdmans, ISBN 0802844235
  • (1981). ″Glory Reflected on the Face of Christ (2 Corinthians 3:7–4:6) with a Palestinian Jewish Motif″ is the title of this painting. Theological Studies, SAGE Publications, 42 (4), 630–644, doi:10.1177/004056398104200405, ISSN 0040-5639, S2CID 170154175, Fitzmyer, J.A., S2CID 170154175. (1993). Romans. Doubleday Publishing Company
  • Harris, M. J. New York: Doubleday Publishing Company (2005). The Second Epistle to the Corinthians is a letter written by Paul to the Corinthians. : Wm B. Eerdmans Publishing Company
  • W.E. Mills Publishing Company
  • RA Bullard Publishing Company
  • and E.V. McKnight Publishing Company
  • Grand Rapids, Michigan (1990). The Bible according to the Mercer Dictionary. The Mercer Commentary on the Bible is a series of Bible commentaries written by Mercer. The book is published by Mercer University Press and has the ISBN 978-0-86554-373-7. OCLC 20852514
  • O’Collins, Gerald (2008). God’s Other Peoples are included in God’s plan of salvation for everyone. Gerald O’Collins is the author of Oxford: University Press, ISBN 978-0-19-923889-7. (2009). Christology is the study of Jesus as he appears in the Bible, history, and in a systematic manner. Wright, N. T. (2001). Oxford: University Press (1991). The Covenant has reached its climax. T & T Clark Limited, Edinburgh.

Further reading

  • Peder Borgen is the author of this work. Early Christianity and Hellenistic Judaism are two of the most important religions in history. T & T Clark Publishing, based in Edinburgh. Essays in Greco-Roman and Related Talmudic Literature, edited by Henry A. Fischel, was published in 1996. The KTAV Publishing House is located in New York. Ferguson, Everett (born 1977). Backgrounds in the early history of Christianity. Eerdmans Publishing Company, Grand Rapids. Secrets of the Cave of Letters, by Richard A. Freund, published in 1993. Humanity Books, based in Amherst, New York. Greene, Colin J. D. Christology in Cultural Perspective: Marking Out the Horizons (Columbia University Press, 2004). Eerdmans Publishing, Grand Rapids, MI. InterVarsity Press, Grand Rapids, MI. Thirsty for God: A Brief History of Christian Spirituality, published in 2003 by Bradley P. Holt. Fortress Press, Minneapolis, Minnesota. Letham, Robert (2005
  • Letham, Robert). Christ’s Redemption Mission InterVarsity Press, Downers Grove, Illinois. Donald MacLeod was born in 1993. Specifically, the Person of Jesus Christ. InterVarsity Press, Downers Grove, Illinois. Alister McGrath, Alister McGrath, 1998. Historical Theology: An Introduction to the History of Christian Thought is a course in historical theology. Moore, Edwin, ed., Oxford: Blackwell Publishing, 1998
  • Moore, Edwin, ed., Oxford: Blackwell Publishing, 1998. ″Neoplatonism,″ in James Fieser and Bradley Dowden’s The Internet Encyclopedia of Philosophy, edited by James Fieser and Bradley Dowden 2006. Neusner, Jacob
  • available at iep.edu
  • Neusner, Jacob. From Politics to Piety: The Origins of Pharisaic Judaism. New York: Routledge. Brown University is located in Providence, Rhode Island. The Christological Controversy, by Richard A. Jr. Norris, published in 1973. Fortress Press, based in Philadelphia. Jaroslav Pelikan was born in 1980. Introduction to the Development of Christian Doctrine: Historical Prolegomena The Emergence of the Catholic Tradition (100–600), published by Yale University Press in London in 1969. Robertson, J. A. T. Redating the New Testament (Chicago: University of Chicago Press, 1971)
  • Robertson, J. A. T. 2nd printing. Schweitzer, Albert. Philadelphia, Pennsylvania: Westminster Press, 1985. W. Montgomery’s translation of Quest of the Historical Jesus: A Critical Study of the Progress from Reimarus to Wrede is available online. Tyson, John R. Invitation to Christian Spirituality: An Ecumenical Anthology. London: A & C Black, 1931
  • Tyson, John R. Invitation to Christian Spirituality: An Ecumenical Anthology. Wilson, R. Mcl., Gnosis and the New Testament (New York: Oxford University Press, 1999)
  • Wilson, R. Mcl., Gnosis and the New Testament (New York: Oxford University Press, 1999). The Jesus Quest: The Third Search for the Jew of Nazareth (Philadelphia: Fortress Press, 1968)
  • Witherington, Ben III. The Jesus Quest: The Third Search for the Jew of Nazareth. InterVarsity Press, Downers Grove, 1995
  • ″The Gospel of John,″ in The Dictionary of Jesus and the Gospels, edited by Joel Greene, Scot McKnight, and I. Howard, Downers Grove, 1995
  • ″The Gospel of John,″ in The Dictionary of Jesus and the Gospels, edited by Joel Greene, Scot McKnight, and I. Howard, Downers Grove, 1995
  • ″The Gospel of John,″ in The Dictionary of Jesus and the Gospels, edited by Joel Greene,

Why Is Jesus Called the ″Second Adam″?

With titles like ″Good Shepherd″ (John 10:11) and ″Bread of Life,″ the Bible is replete with appropriate designations for Jesus (John 6:35).Each is densely filled with metaphor, religion, and historical references.Some titles, such as the Good Shepherd or the King of Kings, may appear to be easy and soothing.While some of these references are common, others, like as Jesus’ role as the ″second″ or ″last″ Adam, may be new to you.

What is the significance of the Bible drawing a connection between the man who condemned the world to sin and the guy who saved the world?A glimpse into God’s stunning redemptive drama, packed with more symbolism, mirroring, and plot twists than even the most masterful of human fiction is provided by Jesus as the second Adam.

See also:  What Does The Bible Say About Joseph Jesus Father

What Passages Call Jesus the Second Adam?

According to 1 Corinthians 15:45-49, the section in question reads: According to the Bible, ‘the first man Adam became a living creature,’ and ‘the last man Adam became a life-giving spirit.’″ The spiritual did not arrive first, but rather the natural, which was followed by the spiritual after that.The first man was made of the dust of the ground, and the second man is made of the dust of the sky.Because man was created in his own image, so are those who are of the earth, and because man was created in his own image, so are those who are of heaven.We will carry the image of the heavenly man, just as we have bore the image of his earthly counterparts.″ Other texts make allusions to this concept as well.

″For just as death came about through a man, so too does the resurrection of the dead come about via a man,″ 1 Corinthians 15:21-22 says.For just as everyone dies in Adam, everyone will be brought alive in Christ.″ Paul refers to Jesus as the second Adam in Romans 5:12-19: ″Therefore, just as sin entered the world via one man, and death entered the world through sin, and in this way death came to all people, since all sinned…,″ Paul writes.However, the gift is not the same as the trespass.For if the many perished as a result of the wrongdoing of a single man, how much more did God’s love and the gift that came as a result of the grace of a single man, Jesus Christ, overflow to benefit the many?Furthermore, the gift of God cannot be contrasted to the consequences of one man’s sin: The judgment followed a single sin and resulted in condemnation, but the gift followed a multitude of sins and resulted in forgiveness.In fact, since death ruled through the transgression of one man, how much more will life reign through the one man, Jesus Christ, who has received God’s bountiful provision of grace and the gift of righteousness?

  1. As a result, just as one trespass resulted in the condemnation of all people, one good deed resulted in the justification and salvation of all people.
  2. For just as the disobedience of one man resulted in the sin of the whole world, so the obedience of one man will result in the righteousness of the whole world.″

Comparing Adam and Jesus

Adam’s First Apparent Appearance A brief introduction to Adam is provided in Genesis 1, which serves as the very beginning of the Bible, and he is expanded upon in Genesis 2-3.He also created male and female beings on the sixth day of creation, according to Genesis 1:27.″God made people in his own image, in the image of God he created them; male and female he created them″ (Genesis 1:27).According to Genesis 2:7, ″Then the Lord God fashioned a man from the dust of the earth and breathed into his nostrils the breath of life, and the man became a living creature.″ This procedure is further explained in the verses that follow: This man, Adam, was formed directly by God, making him the first and only man to come to existence without the assistance of a human father—at least, until the birth of Jesus, who changed everything.

He was placed in charge of the world and granted dominion over it, with the responsibility of caring for it (Genesis 1:26, 28).He was completely free of sin at that moment.The Fall of Adam and Eve The good news is that Adam’s blameless state did not last long.It was God’s one and only instruction to Adam that he disobeyed: ″you must not eat from the tree of the knowledge of good and evil″ (Genesis 2:17).Adam instantly disobeyed God’s command.God’s order had been accompanied with a warning.

  1. If you eat from the tree of the knowledge of good and evil, you will undoubtedly die.
  2. ″You must not eat from the tree of the knowledge of good and evil″ (Genesis 2:17).
  3. Adam’s transgression resulted in the annihilation of not just himself, but also the whole human species.
  4. The cycle of sin and deterioration has been inscribed into the DNA of people since the beginning of time.
  5. Featured image courtesy of Getty Images/DigitalImagination The First Appearance of Jesus After Adam and Eve fell from grace, God did not abandon humanity.
  6. His promises to Abraham were unfulfilled for hundreds of years, but He did raise up Joseph, lead the Israelites out of Egypt, establish a country of His own people, and send prophets to speak on His behalf.

However, none of it was sufficient.The folks kept returning to their sins again and over again.And no amount of blood from animal sacrifices could even come close to covering it up.Adam’s curse was inescapable; it was an inevitability of human existence.A perfect man, a perfect sacrifice, something far bigger than all of us would be required to overcome this curse.

Then there’s Jesus.The Resurrection of Jesus Since Adam, a man has arrived on Earth who has no human father, marking the first time in human history.As God’s Son, Jesus was flawless and innocent from the beginning, and, unlike Adam, He maintained that state throughout His life.Jesus was able to overcome temptation.Not only that, but he also triumphed against death.

  • Jesus was victorious over sin once and for all by the sacrifice of the perfect Lamb.

Parallels Between Adam and Jesus

Known as the ″first man,″ Adam was the first man to be created directly by God and the symbolic head of humanity.Jesus is the first God-man, the direct Son of God, and the Head of the Church.He is also known as the ″God-Man.″ Both Adam and Jesus were sinless when they entered the earth.However, while Adam fell short, Jesus rose to victory.

Remember 1 Corinthians 15:21-22, ″For just as death came about through a man, so too the resurrection of the dead occurs via a man.″ For just as everyone dies in Adam, everyone will be brought alive in Christ.″ Adam sinned once, and humanity was doomed as a result.Jesus died only once, and his death therefore atoned for a multitude of sins (Romans 5:18-19).Adam signifies the earthy aspect of our being.″The very first man was made of the dust of the earth…″ (Source) So it is with those who are of the earth, just as it was with the worldly man″ (1 Corinthians 15:47-48).Just as our physical bodies expire, so do we perish as a result of the sin nature that is passed down to us via Adam.Meanwhile, Jesus reveals to us the essence of His spiritual being.

  1. ″The first man was made of the dust of the earth, and the second man is made of the dust of the heavens.″ Because man was created in his own image, so are those who are of the earth, and because man was created in his own image, so are those who are of heaven.
  2. We will bear the image of the heavenly man just as we have carried the image of the earthly man,″ says the apostle Paul (1 Corinthians 15:47-49).
  3. Adam represented shattered mankind; Jesus represents the redeemed Church as the figurehead of the redeemed world.
  4. Other remarkable connections may be found throughout the Gospels as tidbits, which are worth exploring further.
  5. According to some, the phrase ″behold the man″ (John 19:5 KJV) used by Pilate about Jesus in John is an ironic echo of God’s words in Genesis 3:22.
  6. In John 20:15, Mary misinterprets the rising Jesus for a gardener, which was intended to be Adam’s work at the time of his creation.

And just as death came to all because of mankind’s disobedience in relation to a tree (Genesis 2:17), life came to all because of mankind’s obedience in relation to a tree (the cross).

The Last Adam

Jesus is referred to as ″the last Adam″ in 1 Corinthians 15:45.In the same way that Adam was once the head of mankind and our representation before God, Jesus is now our representative before the Father.Another will not be required because the work of redemption and reconciliation has been completed through Christ.Featured image courtesy of Getty Images/Pamela D McAdams Alyssa Roat attended Taylor University, where she majored in literature, theology, and the Bible.

C.Y.L.E.Literary Agency, Mountain Brook Ink’s PR manager, and Sherpa Editing Services are just a few of the positions she has in the publishing industry.It was she who wrote Dear Hero with her co-author, and she has over 200 bylines in magazines ranging from The Christian Communicator to Keys for Kids.You can learn more about her here, or follow her on social media at @alyssawrote.

What does it mean that Jesus was a little lower than the angels (Psalm 8:5; Hebrews 2:7)?

Answer to the question Psalm 8:5 is a prophesy concerning the coming of Jesus Christ.In his contemplation of the Lord’s splendor, the psalmist’s thoughts are drawn to the magnificence of God’s creation.He also begins to ponder about man, and in Psalm 8:4 he poses the following question: ″What is man, that you are aware of him, and what is the son of man, that you are concerned about him?″ (ESV).Afterwards, in verse 5, God says, ″Yet you have exalted him to a level with the celestial creatures and have showered him with glory and honor″ (ESV).

(The Hebrew phrase for ″heavenly beings″ is Elohim, which is a frequent name for God; the Greek word angelos, which literally means ″angel,″ is used in the Septuagint.) ″You have given him dominion over the works of your hands; you have placed all things beneath his feet,″ says Psalm 8:6.(ESV).God gives people the authority to govern over the created universe, according to the psalmist’s interpretation of Genesis 1:26–28.The phrase ″son of man″ might relate to Adam, who is considered to be the founder of the human race.Despite the fact that Adam was born with a human body and given this authority, he was considered ″a bit lower″ than the angels, and yet he was crowned with glory and respect since he was created in God’s image.When the writer of Hebrews 2:6–8 references Psalm 8:5, he then remarks on the whole of creation’s submission to the ″son of man,″ saying, ″Under placing everything in subordination to him, he left nothing outside of his control″ (ESV).

  1. The author of Hebrews then goes on to identify the ″son of man″ as none other than Jesus Christ: In contrast, we see him who, for a brief moment, was made lower than the angels, namely Jesus, who has been crowned with glory and honor as a result of his suffering and death, in order that, by the mercy of God, he may taste death for everyone″ (verse 9, ESV).
  2. Using the passage from Psalm 8:5 to refer to Jesus Christ, the author of Hebrews gives Jesus the title ″son of man.″ This emphasizes Christ’s humanity as well as his connection to the first Adam, and it distinguishes Him as the best exemplar of human behavior.
  3. Jesus Christ is indeed the Second Adam, the new Adam, who has come to deal directly with what the previous Adam brought upon mankind and could never fight, namely, death, and has come to deal directly with it (see 1 Corinthians 15:45).
  4. The central thesis of the Gospel of Luke is that Jesus is the Son of Man (see Luke 19:10); Jesus is the Second Adam who has come to save mankind from death via His death on the cross, burial, and resurrection.
  5. Furthermore, by taking on sinless humanity during the Incarnation, Jesus was elevated to a position ″a little lower than the celestial beings.″ When Jesus took on human flesh, He ″made himself nothing by becoming the very character of a servant,″ as the saying goes (Philippians 2:7).
  6. As a result, the Lawgiver put Himself under the authority of the Law (Galatians 4:4).

For our benefit, he who was wealthy became impoverished (2 Corinthians 8:9).″The Son of Man did not come to be served, but to serve, and to give his life as a ransom for many″ ″The Son of Man did not come to be served, but to serve,″ says the Bible (Matthew 20:28).Angels are awestruck by the Incarnation and eager to learn more about the gospel (1 Peter 1:12).The fact that Christ was made ″a bit lower than the angels″ and that he took on a physical form for all eternity did not in any way lessen his divinity.Jesus never ceased to be God; rather, He exhibited the gentleness and condescension that God is known for.

Following the Incarnation, He was known as the God-man.He has been crowned with glory and honor as a consequence of His atoning act on the cross.He is now sitting at the right hand of His heavenly Father (Colossians 3:1).The author of Hebrews reminds out that Jesus’ lowly position was only temporary: ″for a brief period of time,″ He was made lower than the angels, says the author (Hebrews 2:7).To the glory of God the Father, Jesus Christ has been elevated above all angels.

  • One day, every knee will bend at His name and every tongue will confess that Jesus Christ is Lord, as prophesied in Philippians 2:9–11, and the earth will be filled with the glory of God the Father.
  • People who trust Christ will reign alongside Him in the upcoming joyful century.
  • As the Second Adam, Christ will subjugate all things to His will and authority.
  • This is what the final Adam will achieve, therefore undoing the curse that the first Adam and his successors were unable to perform because of our sin (cf.
  • Hebrews 2:8), and the curse will be lifted (see Isaiah 65:17–25).

Christians will participate in Christ’s glory eternally, as they dwell with Him in His new heavens and earth, which will be created by Him.There would be no atonement for any of us if Jesus did not come to be ″a bit lower″ than the angels.I thank God for His humility in sending His Son, who came among us to seek and save the lost (Luke 19:10).Return to: Hebrews Questions and Answers According to Psalm 8:5 and Hebrews 2:7, what does it imply that Jesus was a bit lower in rank than the angels signify?

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Who was Adam in the Bible?

Answer to the question Adam was the first man to ever exist on the face of the planet (Genesis 1:27; 1 Corinthians 15:45).He was the first human being created by God, and he was placed in the Garden of Eden, which was specifically made for him (Genesis 2:8, 10).As the father of all humans, Adam is the most important figure in history.Every human being who has ever lived is a direct descendant of Adam, and it is through Adam that every human being has inherited a sinful nature (Romans 5:12).

Everything else in the cosmos came into being because God spoke it into existence (Gen

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