Jesus at Herod’s court – Wikipedia
Jesus in Herod’s Court, painted by Duccio in 1310, is one of the most famous paintings in the world. Jesus in Herod’s courtrefers to an occurrence in theNew Testamentwhich describesJesusbeing taken toHerod AntipasinJerusalem, before tohis execution. The story of this incident is told in the Gospel of Luke (23:7–15).
As recorded in the Gospel of Luke, when theSanhedrin trial of Jesus was completed, the Court elders petitioned Pontius Pilate to judge and sentence Jesus in 23:2, accusing Jesus of making false claims to be King of the Jews. In the course of interrogating Jesus about his claim to be “King of the Jews,” Pilate comes to the realization that Jesus is a Galilean and so falls within Herod’s authority. Due to the fact that Herod was already in Jerusalem at the time of Jesus’ arrest, Pilate determines that Jesus should be brought before him for trial.
Despite Herod’s queries and the furious allegations leveled against him by the chief priests and scribes, Jesus says nothing in response to them.
Herod and Pilate, who had previously been adversaries, have become friends as a result of this event.
As the second of three assertions by Pilate concerning Jesus’ innocence in Luke’s Gospel (the first was in 23:4 and the third was in 23:22), it builds on the ” Christology of Innocence” that is evident in the Gospel of Luke. In the tale that follows this scene, other individuals, in addition to Pilate and Herod, see nothing wrong with Jesus’ character. While one of the two thieves crucified with Jesus declares Jesus’ innocence in 23:41, the Roman centurion adds in 23:47, “Certainly this was a decent man.” Moreover, the centurion’s portrayal exemplifies the Christological emphasis of Luke on innocence (which began in the courts of Pilate and Herod), as opposed to Matthew 27:54 and Mark 15:39, in which the centurion declares: “Truly this man was the Son of God,” emphasizing Jesus’ divinity and emphasizing Jesus’ innocence.
As an element of the “agent Christology” of the crucifixion, according to John Calvin, Jesus’ lack of response to Herod’s questions, his silence in the face of the accusations made by the Jewish elders, and his minimal conversation with Pilate after his return from Herod were all considered by him to be significant.
While in Herod’s presence, Luke continues to underline that Jesus’ position was not that of a “unwilling sacrifice,” but rather that of a willing “agent and servant” of God who surrendered to the will of the Father.
- The life of Jesus
- Pilate’s court
- The Passion (in Christian tradition)
- What was the reason for Jesus’ being brought before Pontius Pilate? What exactly were the charges leveled against Jesus
- What transpired when Jesus and Herod Antipas first met
The story in brief
How many people do you know who:Jesus, a Galilean teacher and miracle worker; Pontius Pilate, the Roman governor; Herod Antipas, the Roman-appointed ruler of Galilee and son of the despised King Herod The Roman praetorium in Jerusalem is the location of this event. What happened:Only the Roman governor had the authority to sentence a person to death, but Pontius Pilate was hesitant to put Jesus to death and instead sent him to Herod Antipas, who controlled Galilee, Jesus’ home country, where he was executed.
- When:We know that the working day of a Roman official began as soon as daylight was visible, and that trials in the Roman forum began shortly after daybreak.
- And that is precisely what they did.
- Caesarea Maritima, Israel’s spectacular harbour city on the Mediterranean coast, served as the official residence of the procurator who was based in Judea.
- The apostles stayed at the royal palace, which had been erected by King Herod the Great, who happened to be the father of the Herod (Herod Antipas) who is referenced in this section of the gospel.
- Consequently, Jesus was bound and carried through the streets of Jerusalem, from the house of Caiaphas, where he had spent the final portion of the night, to the Herodian Palace, which was well defended.
- Houses of affluent Jewish people, such as Caiaphas, might be found in close proximity to the Roman administrative center.
- Because the praetorium in Jerusalem encompassed a portion of the former palace of King Herod the Great, Jesus only had to go a short distance to meet with Herod Antipas, the son of King Herod the Great, before their encounter.
- Therefore, Pilate convened the hearing outside, rather than in the praetorium itself.
- In contrast to a modern trial, there was no jury in this one.
- They were commanded by Caiaphas, the reigning High Priest of the Temple.
- Gospel texts can be found in the blue text at the bottom of the page.
A piece of stone discovered during excavations at the Roman theater in Caesarea. .IUSPILATUS) is plainly visible in the second line of the inscription, which is dedicated to Pontius Pilate. The stone was discovered between 26 and 36 AD, according to archaeologists.
- The Jewish rulers saw Jesus as exceedingly dangerous, and as someone who needed to be removed from the scene as quickly as possible. We don’t know why they were under the impression that this was the case. That the incident known as the Cleansing of the Temple served as an encouragement to revolt is a possibility.
In any event, they came to the conclusion that Jesus should be executed on the basis of blasphemy, which was the most evident allegation. Only the Roman governor, however, had the authority to direct the execution of a death sentence. In such cases, the death sentence was administered by the Roman magistrate, who served as the sole representative of the imperial power – the imperium – in the case at hand. Furthermore, it is possible that Pilate was not interested in an accusation of blasphemy because he perceived it as a Jewish affair in which he did not intend to become involved.
Something Pilate could not miss was the situation.
What followed was more of an interrogation than a trial, but it followed the three-part investigation method established by the Romans in their trials:
- A statement of charges
- A cognito, or an investigation into the charges
- A decision on the charges
There were two major charges leveled against the defendant in this case:
- According to the Jews, Jesus was perverting their nation, and he was also subverting Roman control.
The truth, Jesus said when he was being probed, is that he is the truth. Pilate answered by posing the question, ‘What is truth? The truth, Jesus said when he was being probed, is that he is the truth. Pilate answered by posing the question, ‘What is truth? While Jesus acknowledged that he was the ‘king of the Jews,’ their Messiah, he made no effort to defend himself against the allegations leveled against him. Pilate was taken aback by this man’s seeming reluctance, and the dignity of his quiet surprised him as much as it did Pilate himself.
- Pilate declined to convict Jesus because he was convinced that he posed no danger.
- In terms of social importance and influence, he was fully aware of the fierce competition that existed among the main Jewish families.
- The recent demise of Sejanus, the Emperor Tiberius’ virulently anti-Semitic right-hand man, may have have had an impact on his decision to commit himself.
- For gospel passages, look at the red text at the bottom of the page.
- Seeing as how Pilate did not want the burden of condemning an innocent man, the fact that Jesus was born in Galilee provided him with an opportunity to get out of his predicament.
- Herod Antipas was referred to as ‘that fox’ by Jesus, not because he was crafty, but because he was destructive in the same way a fox would be.
- According to some accounts, Herod was really interested in hearing what Jesus had to say.
Herod may have been interested in Jesus, but Jesus was not interested in playing tricks for this guy in order to gain his favor.
After that, Herod returned him to Pilate.
It is recorded in Luke’s gospel with a touch of irony that Herod was gratified that Pilate decided to include him in the decision-making process, and that the two men, who had been previously estranged, were friends from that day on.
Possibly he obtained information from a source within the court, such as Joanna, the wife of Herod’s steward Chuza (Luke 8:3), or Manaen, a member of Herod’s court who later converted to Christianity (Acts 13:1).
As many as a third of the early Christians in the first few decades following Jesus’ death would be brought before a pagan tribunal and subjected to the same harrying as Jesus himself would have endured during his trial.
Historically, this stone floor is said to have served as the central courtyard of the praetorium. It’s possible that Jesus stood here during his interrogation by Pontius Pilate. What occurred after that? See Jesus’ scourging was a major event in his life.
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1. Jesus is brought before Pontius Pilate. Take note of the blue text. 2. What was the purpose of Jesus being brought before Pilate? Take note of the green text. 3. Accusations and follow-up inquiries Take note of the red text. 4. Jesus in the presence of Herod Antipas. Take a look at the black letters. Matthew 27:1-2, 11-141; Mark 12:1-2, 11-141 When the morning came, all of the leading priests and elders of the people gathered to conspire against Jesus in order to have him put to death; 2 and they tied him and brought him away, handing him over to Pilate, the governor of the city.
- “You have stated so,” Jesus responded.
- Thirteenth: “Do you not hear how many things they are bringing to bear against you?” Pilate inquired.
- Mark 15:1-51 is a biblical passage.
- Secondly, he was asked by Pilate if he was “the King of the Jews.” And he responded by saying, “You have stated as much.” 3 And he was accused of a variety of offenses by the top priests.
- Examine the number of charges they file against you.” 5 But Jesus didn’t say anything else, which puzzled Pilate even further.
- “We discovered this man perverting our nation by prohibiting us to pay homage to Caesar and proclaiming himself to be Christ a king,” they said.
- And he responded to him.
When he discovered that he was within Herod’s authority, he immediately handed him up to Herod, who happened to be in Jerusalem at the time of his discovery.
9 As a result, he interrogated him for a long period of time without receiving a response.
11 And Herod and his troops treated him with disrespect and insulted him, after which he dressed him in beautiful clothing and sent him to Pilate.
18:28-3828 (John 18:28-3828) When they arrived at the praetorium, they brought Jesus out of the house of Caiaphas and onto the courtyard.
They did not go inside the praetorium themselves in order to avoid being contaminated and to be able to partake of the Passover meal.
33 After entering the praetorium a second time, Pilate addressed Jesus by name and asked him, “Are you the King of the Jews?” 34 When Jesus asked, “Do you say this of your own volition, or did others say it to you about me?” he was met with a blank stare.
The leaders of your own people and the leading priests have turned you over to me; what have you done?
37 Pilate inquired, “So you are a king?” he said.
“You refer to me as a monarch.
To bear testimony to the truth is something for which I was born and for which I have come into this world.
“Everyone who is of the truth hears my voice,” says the prophet. 38 Pilate questioned him, saying, “What is truth?” After saying this, he walked out to the Jews again and informed them, “I see no evidence of a crime in him.”
Why did Jesus answer Pilate not Herod?
Why did Jesus respond to inquiries from Pontius Pilate but not those from Herod after he was caught and sent to the cross? Answer:First, let us take a quick look back at the events that transpired shortly before to Jesus being taken before Pilate. In the Garden of Gethsemane, as Christ and the disciples are praying, Judas approaches with armed policemen and a group of religious leaders. Judas kisses Jesus as an indication of who should be arrested. (See Mark 14:41-45 and John 18:1-8 for examples.) Jesus is captured and brought before Annas, a former High Priest and the father-in-law of the current High Priest Caiaphas, who sentenced him to death.
- Chief priests, elders, scribes, and other religious leaders who wish to see him murdered have gathered at the palace in large numbers.
- Caiaphas accuses Jesus of blasphemy after a farce of a trial is staged, complete with fabricated witnesses and phony evidence.
- Another contrived trial is held at 5 a.m.
- Around 6 a.m., he is transported before Pontius Pilate for trial.
- When the Jewish leaders hand him up to the Roman authorities, they modify the initial accusation of blasphemy against Christ to one of treason against the Roman government (John 18:33 – 36, HCSB).
- He was deafeningly quiet in response to Herod’s barrage of questioning (Luke 23:8 – 9).
- Also true is that Joseph, during his two trials before the Jewish leadership and then interrogated by Pilate, typically avoided saying anything unless when he was commanded to do so by the authorities (see Mark 14:60 – 62; Matthew 26:62 – 65).
Unlike many other people, Jesus was not on trial for His life when he appeared before Herod.
This is why Herod summoned him back to the palace.
He couldn’t avoid dealing with Jesus in the end, despite his best efforts to have Herod take care of it for him.
Despite the fact that Jesus had spoken to Pilate before, he was deafeningly quiet during his second appearance before him (John 19:8 – 11).
Because he possessed ultimate legal authority over Christ, but Herod did not, Christ answered to him.
As a result, Herod wanted to see him perform a miracle in front of him, as though “on order.” Our Savior, on the other hand, did not perform miracles in order to entertain or amuse others in the manner of a modern magician doing magic tricks.
Not only would he have most certainly witnessed a miracle, but he would also have had the opportunity to question him personally about his teachings if he had been interested.
Despite the fact that the goal was that Herod would release Jesus, or at the very least dispose of Him without Herod’s further personal involvement, by doing this, Herod demonstrated respect for his authority.
To be sure, although it is not quite apparent why Christ did not respond to Herod, the factors provided above are likely to have had a role in this decision.
Pilate and Herod Find Jesus Innocent
Jesus makes no attempt to hide the fact that he is in fact a king from Pilate. Nonetheless, his Kingdom poses no danger to the Roman Empire. “My Kingdom has nothing to do with this world,” Jesus declares. “If my Kingdom had been a part of this world, my attendants would have battled to ensure that I was not turned up to the Jews.” However, as things are, my Kingdom does not come from this source.” (See also John 18:36) Yes, Jesus does have a kingdom, but it is not of this world, as many believe.
- “Well, then, do you consider yourself a king?” he inquires.
- I thank you for your consideration.
- “I am the way, the truth, and the life,” Jesus had spoken to Thomas earlier in the day.
- In response to Pilate’s question, “What is truth?” he does not wait for an explanation.
- — John 14:6; John 18:38 Pilate returns to the throngs of people that have gathered outside the palace.
- The audience, enraged by this choice, insists that “He stirs up the people by speaking across all of Judea, beginning in Galilee and continuing all the way to here.” — Luke 23:4–5, emphasis added.
- During the continued yelling of the chief priests and elder men, Pilate addresses Jesus by saying, “Do you not hear how many things they are testifying against you?” 13:13 (Matthew 27:13).
Pilate is taken aback by his composure in the face of the hysterical charges.
This provides Pilate an idea of how he can get out of the duty of judging Jesus in the first place.
As a result, Pilate delivers Jesus to Herod.
Later, when Herod learned that Jesus was doing miracles, he became frightened that Jesus may be John the Baptist, who had been risen from the grave.
This is not because he desires to assist Jesus or because he wishes to make any genuine effort to determine whether or not there are true allegations filed against him.
(See Luke 23:8 for further information.) Herod’s curiosity is not satiated by Jesus, on the other hand.
Herod and his troops are both disappointed, and they treat Jesus “with disdain.” (See also Luke 23:11) They dress him in a magnificent outfit and then ridicule him for it.
Herod and Pilate had been foes, but suddenly they became excellent friends.
In truth, neither did Herod, for he sent him back to us, and look!he has done nothing deserving of death.
Pilate is ready to rescue Jesus, for he sees that it is out of jealousy that the priests have turned him over.
As Pilate seeks to free Jesus, he finds extra reason to do so. While he sits on his judgment bench, his wife gives him the message: “Have nothing to do with that good guy, for I suffered a lot today in a dreambecause of him.” — Matthew 27:19. How can Pilate release this innocent guy, as he should?
What the Bible Teaches About Herod Antipas
Herod Antipas was a co-conspirator in the conviction and crucifixion of Jesus Christ, and he was killed as a result of his actions. Joseph, Mary, and Jesus had already fled to Egypt more than 30 years earlier when his father, Herod the Great, attempted but failed to murder the infant Jesus by executing all the boys under two years old in Bethlehem(Matthew 2:16). Herod was sprung from a line of political con artists. In order to acquire favor with the Romans and the formidable Jewish council, the Sanhedrin, he turned to Jesus.
Herod Antipas’ Accomplishments
Augustus Caesar, the Roman Emperor, named Herod tetrarch of Galilee and Perea, which he held until his death. Tetrarch was a title given to a monarch of a kingdom who ruled over one-fourth of the territory. In the New Testament, Herod is referred to as King Herod on occasion. He rebuilt the city of Sepphoris, which was just three miles away from Nazareth at the time. It has been suggested that Joseph, Jesus’ foster father, may have contributed to the construction of the temple as a carpenter.
It included a stadium, hot baths, and a magnificent palace, among other amenities.
Herod Antipas’ Strengths
Herod was a skilled administrator in the provinces of Galilee and Perea, according to the chronicles of the Roman Empire.
Herod Antipas’ Weaknesses
Herod was a man of questionable moral character. He married Herodias, the ex-wife of his half-brother Philip, and they had two children. When John the Baptist expressed his displeasure with Herod for this, Herod imprisoned him. Then Herod caved in to Herodias and her daughter’s scheme and ordered John’s beheading as punishment (Matthew 14:6-11). The Jewish people, on the other hand, adored John the Baptist and regarded him as a prophet. Herod’s enemies were even more enraged as a result of John’s death.
- The King of Israel, Herod, preferred that Jesus perform a miracle for his amusement rather than seek the truth from him.
- Jesus was ridiculed by Herod and his troops.
- Herod’s betrayal boosted his connection with the chief priests and the Sanhedrin, and it marked the beginning of a friendship with Pilate that would last for the rest of his life.
- He and Herodias were sent to Gaul, where they died (France).
Doing ill in order to advance our position can have eternal ramifications.
We will frequently be presented with the decision of whether to do the right thing or the wrong thing in order to obtain the favor of someone in authority. Herod opted for the latter, which resulted in the death of the Son of God.
Herod’s birthplace in Israel is not known, but we do know that his father sent him to Rome to further his education.
Referenced in the Bible
Scripture references include Matthew 14:1-6; Mark 6:14-22; Luke 3:1-20; 9:7-9; 13:31; 23:7-15; Acts 4:27; 12:1-11.
The tetrarch, or ruler, of the provinces of Galilee and Perea in Roman-occupied Israel was named after the Roman emperor Tiberius.
Father – Herod the Great Mother – Malthace Brothers – Archaelaus, Philip Wife – Herodias Father – Herod the Great Mother – Malthace
Matthew 14:8-12 is a Bible verse. When the guests arrived for Herod’s birthday celebration, the daughter of Herodias performed for them, winning Herod over to the point that he promised her everything she asked for under oath. “Give me here on a plate the head of John the Baptist,” she said after being prodded by her mother. The king was upset, but because of his vows and the presence of his dinner guests, he agreed to her plea and ordered John’s execution in jail. On a plate, his head was brought into the room and handed to the young girl, who carried it to her mother.
Then they went to Jesus and informed him what had happened.
They returned him to Pilate after dressing him in a regal gown for the occasion.
During the time of Jesus of Nazareth’s ministry, Herod Antipas (born 21 BCE —died after 39 CE), the son of Herod I the Great, rose to become tetrarch (ruler of a minor principality in the Roman Empire) ofGalilee, in northern Palestine, and Peraea, east of the Jordan River andDead Sea, and ruled throughout his ministry. In the Gospel of John, According to Luke(13:32), Jesus is supposed to have addressed to him as “that fox,” a term that implies disdain. Herod Antipas received a portion of his father’s kingdom after the Roman ruler Augustus modified his father’s will in the fourth century BCE.
- After divorcing his Nabataean wife, who happened to be the daughter of Aretas IV, king of the neighboring desert state, he went on to marry Herodias, who had been the wife of his half brother.
- Mark6 and the similar narratives inMatthew14 andLuke3 describe how Herodias provoked her husband into imprisoning John the Baptist, who was one of his subjects, after he rebuked Herod for his marriage with Herodias.
- Despite his reluctance, Antipas murdered John.
- According to Luke 23, when Jesus was captured inJerusalem, Pilate, the Roman procurator ofJudaea, initially sent him to Antipas, who was in Jerusalem for Passover at the time, because Jesus was from Antipas’s kingdom.
- delivering the head of John the Baptist to her mother, Herodias, bronze relief panel by Andrea Pisano, 1336; from the doors of the Baptistery of San Giovanni in Florence.
- Despite the fact that he erected sculptures in the style of the Greeks in his palace, Antipas’ coinage did not include pictures of the Greeks.
- Since Herod was intimately associated with Emperor Augustus, he was chosen to serve in the role of mediator during the Roman-Parthian negotiations in the year 36.
- Around the year 37, the Nabataean king Aretas IV, whose daughter Antipas had been rejected by Herod, launched an attack on Herod’s territory, inflicting significant damage.
- In 37, after Caligula became emperor, Herodias, jealous of her brother Agrippa I’s success, persuaded her husband to denounce him before the emperor.
- Having exiled Antipas to Gaul, Caligula brought Herodias with him, and Herodias’ brother annexed the tetrarchy to his sphere of influence.
Following his banishment, nothing is known about Antipas’s personal life. Those in charge of editing the Encyclopaedia Britannica Melissa Petruzzello was the author of the most recent revision and update to this article.
Christ the Peacemaker: Herod and Pilate became friends because of Jesus.
11And Herod, accompanied by his troops, treated him with contempt and insulted him, as you may imagine. Then, after dressing him in opulent attire, he returned him to the custody of Pilate. 12And on that same day, Herod and Pilate became friends, despite the fact that they had before been at odds with one another. Luke 23:11-12 (KJV) (ESV)
Jesus makes friends out of enemies
Until today, I was completely unaware of this section of the gospel of Luke. In all honesty, I was constantly urged to read the Gospel of John because it was so spiritual, or the Gospel of Matthew because it was the first, or the Gospel of Mark because it was the first one. Luke was someone I barely ever paid attention to. Luke is a fantastic book that contains a wealth of material that is not seen in the other gospels, such as this passage. To me, these two verses represent a remarkable stretch of scripture.
- It reminded me of what Paul would write years later: “But now, in Christ Jesus, you who were once a long way off have been brought close by the blood of Christ,” Paul wrote.
- (Ephesians 2:13-16, New International Version) When Jesus was arrested, both Herod and Pilate were enraged with one another.
- Pilate has a strong disdain for Galilee since it has been the scene of several uprisings and revolutionary “Messiahs” who have attempted to lead rebellions only to be crushed by his hand in the past.
- Despite the fact that Jesus was mistreated by Herod and beaten by Pilate, they both maintained his innocence.
- 15 Herod didn’t like him either, as evidenced by the fact that he was returned to us.
- Luke 23:13-16 (KJV) (ESV) These two adversaries became friends as a result of their declarations of Jesus’ innocence.
- Despite the fact that Romans and Jews were terrible adversaries, Christ our king made them allies.
- When we declare Christ’s innocence and sacrifice, we are joining forces with all of our brothers and sisters throughout the world who are doing the same thing as we are.
- Jesus brings us together with our friends.
- Jesus brings us together with our adversaries.
(Galatians 3:28 New International Version) I have seen Christ make friends with my enemies, restore friendships that had been destroyed by sin and death, and strengthen my own connection with my family. Christ has done this in my own life. What ways has Christ brought you together with others?
Who was Herod Antipas?
QuestionAnswer Beginning with Matthew 1 and continuing until Acts 26, the name Herod appears repeatedly in the New Testament. Herod is merely the surname of a governing dynasty in Israel that has been in power for hundreds of years. According to the New Testament, there are four separate kings referred to as Herod, in addition to Herod Philip II, who is referred to as Philip the tetrarch (ruler of the people). It is possible that there were several additional Herods who were not named in the New Testament.
A tetrarch is known as a “ruler of one quarter,” since he inherits one-fourth of his father’s kingdom when he succeeds him.
His name is Herod Antipas, and except a few mentions of Herod the Great in Matthew 1 and Luke 1 and 2, every other mention of Herod in the gospels is a reference to his son, King Herod Antipas.
The two fell in love and made arrangements to get married when Antipas was in town visiting his brother Philip, according to Josephus.
While preaching and denouncing immorality during his fiery sermons, he “rebuked Herod the tetrarch because of his marriage to Herodias, his brother’s wife, and all the other wicked things he had done, and Herod added this to them all: he locked John up in prison” (Luke 3:19–20; emphasis added).
- “As a result, Herodias harbored a vengeance against John and desired to have him killed.
- When Herod first heard John, he was perplexed; yet, he enjoyed listening to him.” (See Mark 6:19–20.) Herodias devised a plan with her daughter in order to coerce her husband into marriage with her.
- The performance delighted the king, who pledged himself to give her anything she asked for in exchange for an oath.” ‘Give me here on a plate the head of John the Baptist,’ she said after being prodded by her mother.
- Matthew 14:6–11 describes how his head was brought in on a plate and presented to the daughter, who carried it to her mother.
- According to some Jewish officials in Galilee, he also desired to assassinate Jesus, and this information was passed along to Jesus in order to persuade Him to leave the region.
- Throughout Jesus’ mission, some of the Jewish leaders conspired with the Herodians (those who supported Herod) to bring Jesus to justice (Mark 3:6; 8:25; 12:13).
- In order to avoid responsibility for dealing with Jesus, Pilate sought any means possible to do so.
As a result, Pilate dispatched Jesus to Herod, who happened to be in Jerusalem for the Passover at the time (Luke 23:6–7; Matthew 27:1–2).
Jesus declined to respond, most likely because He saw Herod Antipas’s lack of sincerity in seeking the truth.
When Jesus was ridiculed and beaten by Herod’s soldiers, Herod ordered Him to be returned to Pilate (Luke 23:8–11).
The fact that Herod Antipas is described in Acts as being largely responsible for the crucifixion does not provide us with any more information about him.
The King Herod who is referenced later in Acts as a persecutor of the church in Jerusalem is his nephew, Herod Agrippa I, who succeeded his uncle as King of the Jews, ruling in Jerusalem from AD 41 to AD 44.
Herod Agrippa I is also known as Herod the Great. Question and Answers about Biblical Characters Who was Herod Antipas?
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Luke 23:7 And learning that Jesus was under Herod’s jurisdiction, he sent Him to Herod, who himself was in Jerusalem at that time.
New International Version (New International Version) After learning that Jesus was subject to Herod’s authority, he dispatched him to Herod, who happened to be in Jerusalem at the time of the events. New Living Translation (New Living Translation) When they claimed that he was, Pilate dispatched him to Herod Antipas, who happened to be in Jerusalem at the time. Galilee was under Herod’s authority, and Herod happened to be there at the time. Version standardized in English And when he discovered that he fell within Herod’s authority, he dispatched him to Herod, who happened to be in Jerusalem at the time.
- The Literal Bible of the Bereans Then, upon discovering that He was under Herod’s authority, he dispatched Him to Herod’s court, himself being present in Jerusalem at the time.
- New The King James Version (KJV) is a translation of the King James Bible.
- The New American Standard Bible is a translation of the New Testament into English.
- And when he discovered that He belonged to Herod’s authority, he dispatched Him to Herod, who was also there in Jerusalem at the time.
- The Bible with an amplification system In addition, when he discovered that He was under the authority of Herod, he immediately dispatched Him to Herod, who was also present in Jerusalem at the time.
- When he discovered that he was under Herod’s jurisdiction, he dispatched him to Herod, who was also present in Jerusalem at the time.
- When he discovered that He was under Herod’s jurisdiction, he summoned Him before Herod, who happened to be in Jerusalem at the time of the events.
And when he realized that he was under Herod’s jurisdiction, he dispatched him to Herod, who was also present in Jerusalem at the time of his dispatch.
Version in the Present Tense of the English Language When Pilate discovered that Jesus had come from the territory governed by Herod, he dispatched him to Herod, who happened to be in Jerusalem at the time of his arrest.
Translation of the Good News When he discovered that Jesus was from the territory governed by Herod, he dispatched him to Herod, who happened to be in Jerusalem at the time of Jesus’ arrival.
Standard Version in its literal sense Then, realizing that He was under Herod’s jurisdiction, he dispatched Him back to Herod, who happened to be in Jerusalem at the time.
When he discovered that he was under Herod’s jurisdiction, he immediately dispatched him to Herod, who was at the time in Jerusalem.
When he discovered that he belonged to Herod’s authority, he immediately handed him up to Herod, who happened to be in Jerusalem at the time of the incident.
The New Heart English Bible is a translation of the New Heart Bible.
Weymouth The New Testament is a collection of writings that were written during the years of ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad And when he discovered that He belonged to Herod’s authority, he dispatched Him to Herod, who was also there in Jerusalem at the time.
- Young’s Literal Translation of the Text Then, having learned that he was under the jurisdiction of Herod, he returned him to Herod, who happened to be in Jerusalem at the time.
- Context Before Herod, there was Jesus.
- 7 And, upon discovering that Jesus was under Herod’s control, he dispatched Him to Herod, who was himself in Jerusalem at the time.
- He’d been wanting to see Him for a long time since he’d heard so much about Him and was expecting to see one of His miracles himself.
- Matthew 14:3 (KJV) John had been seized and tied and imprisoned by Herod because of Herodias, his brother Philip’s wife, according to Matthew 14:6.
- On Herod’s birthday, however, the daughter of Herodias performed in front of them, much to Herod’s delight.
It is for this reason that he possesses extraordinary skills.” Luke 3:21-23 During the fifteenth year of Tiberius Caesar’s rule, while Pontius Pilate was governor of Judea, Herod the tetrarch of Galilee, his brother Philip the tetrarch of Ituraea and Trachonitis, and Lysanias the tetrarch of Abilene were all in power, Jesus was arrested and crucified.
- Due to the fact that some people believed that John had resurrected from the grave, Luke 13:31 (KJV) Jesus was in the middle of a conversation with three Pharisees when they informed Him, “Leave this area and get away, because Herod intends to murder You.” The Scriptures are a treasure trove.
- Luke 13:31 (KJV) On the same day, a group of Pharisees approached him and told him, “Get thee out of here, and get away from here; for Herod is coming to murder thee.” (7)Under the jurisdiction of Herod.
- Who happened to be in Jerusalem at the time.
- And it is evident that he held a sort of court there, that he was accompanied by his so-called Herodian Rabbis (see Notes on Mark 3:6; Mark 12:13), and that he was accompanied by his warriors (Luke 23:11).
- Commentaries that run in parallel.
learningἐπιγvοὺς(epignous) Verb – Aorist Participle Active – Nominative Masculine Verb – Aorist Participle Active – Nominative Masculine The year is 1921, and SingularStrong’s 1921: Epi and ginosko mean to be familiar with or recognize a mark; by implication, to become fully acquainted with or acknowledge something.
‘I am, exist,’ says SingularStrong in 1510.
under the heading of (ek)PrepositionStrong’s 1537: In other words, it suggests that something is coming out of the inside, rather than from inside.
he dispatched Himἀνέπεμψεν(anepempsen) Strong’s 375: Verb – Aorist Indicative Active – 3rd Person SingularStrong’s 375: Verb – Aorist Indicative Active – 3rd Person SingularStrong’s 375: To transmit up (to a higher tribunal), you must first send back down.
toπρὸς(pros) Strong’s 4314 is a preposition that means “toward, with.” It is a more developed version of pro; it is a preposition of direction; it means “ahead to,” or “toward.” Herod, (Hrdn)Noun – Accusative Masculine SingularStrong’s 2264: Herod is a compound of the words heros and eidos, which means “heroic.” Herod is also the name of four Jewish monarchs.
- It was (onta)Verb – Present Participle Active – Accusative Masculine SingularStrong’s 1510: I am, I exist I exist in the first person singular present indicative; it is a protracted form of a primary and deficient verb; it is in the first person singular present indicative.
- Jerusalem Strong’s 2414: (Hierosolymois)Noun – Dative Neuter PluralStrong’s 2414: (Hierosolymois)Noun – Dative Neuter Plural In the Greek language, Jerusalem is referred to as “Jerusalem.” Hierosolymaat is a name of Hebrew origin.
- Prepositions of position and instrumentality, i.e., a relation of rest, such as “in,” “at,” “on,” and “by” are examples of fundamental prepositions.
Return to the previous page AuthorityBelongedFoundHerodHerod’sJerusalem JesusJurisdictionLearning RemittedSoonTime Continue to Next Page AuthorityBelongedFoundHerodHerod’sJerusalemJesusJurisdictionLearningRemittedSoonTimeLinks Luke 23:7 (KJV) Luke 23:7 NIVLuke 23:7 NLTLuke 23:7 ESVLuke 23:7 NIVLuke 23:7 NASBLuke 23:7 (New American Standard Bible) Luke 23:7 (KJV) BibleApps.com Bibliography for Luke 23:7 Paralela Chinese translation of Luke 23:7 French translation of Luke 23:7 Bible verse Luke 23:7 (Catholic Bible) Gospels of the New Testament: Luke 23:7 (KJV) When he discovered that he was pregnant, he was furious.
Why did passing Jesus back and forth make Herod and Pilate Friends?
Previously, they saw one another as a danger to their respective governing authorities. They were effectively acknowledging each other’s authority by sending Jesus back and forth between them. Pilate, who had religious views similar to those of the Romans, was frightened to sentence Jesus to death. The gods, according to the Romans, had offspring with human women. That would make sense to Pilate in light of Jesus’ miracles. While Herod believed Jesus to be the resurrected John the Baptist, this was not the case.
As a result, they passed him back and forth in the hopes that one of them would take care of it.
Eighth, Pilate became even more terrified when he heard this remark.
Jesus, on the other hand, did not respond.
“I beheaded John, but who is he about whom I’m hearing such rumors?” Herod inquired.
(Luke 9:7–9, English Standard Version) Upon learning of this, Pilate inquired as to whether the individual was a Galilean.
Upon seeing Jesus, Herod was overjoyed; he had long wished to meet him since he had heard good things about him and hoped to witness some sort of miraculous miracle performed by him.
Ten senior priests and scribes stood around, angrily accusing him of what he had done.
Then, after dressing him in opulent attire, he returned him to the custody of Pilate.
The top priests, rulers, and people were gathered together by Pilate, who addressed them as follows: “You brought me this guy as one who was deceiving the people.
15 Neither did Herod, who summoned him and returned him to us.
16 As a result, I shall punish him and release him.” (Luke 23:6–16, English Standard Version) Because he was well aware that they had handed him up because they were envious of him.