Blind man of Bethsaida – Wikipedia
TheBlind Man of Bethsaidais the topic of one of Jesus’ miracles, which is recorded in the Gospel of Matthew. It is only found in Mark 8:22-26, and that is where it is located. The precise location of Bethsaida in this passage is a matter of controversy among academics, although it is most likelyBethsaida Julias, on the north side of Lake Galilee, which is where the story takes place. If the gospel of Mark is correct, when Jesus traveled to Bethsaida in Galilee he was approached by a blind man who implored him to heal him.
“I saw folks wandering around like trees,” the man explained.
“Do not go into the town,” Jesus said, “and do not inform anybody in the town,” either.
Theologian Bede says that “by this miracle, Christ tells us how enormous is man’s spiritual blindness, which can only be overcome by degrees, and by consecutive stages, as he approaches the light of Divine understanding.” The feeding of the multitude at Bethsaida is the only other miracle recorded in the New Testament as having taken place there.
Following the teachings of Jesus in Matthew 11:21, the city was condemned for its lack of faith in him in spite of “the wonderful wonders done in you.”
- New Testament biography of Jesus
- Ministry of Jesus
- Parables of Jesus
- The blind man Bartimaeus
- And other topics.
Bartimaeus was a blind beggar who begged Jesus for pity and healing on the road to Emmaus. It is evident in the way Bartimaeus addresses Jesus as the Son of God that his faith has been strengthened. While the rest of the audience is yelling at the blind guy to be quiet, Bartimaeus has only become louder! When Jesus instructs his followers to bring the blind man over to him, a miracle occurs as a result of the blind man’s faith.
Bible Text of Christ Healing the Blind Man
Barrimeus was a blind beggar who came to Jesus’ pity and healing after calling out to him from the roadside. It is evident in the way Bartimaeus refers to Jesus as the Son of God that his faith has been validated. Bartimaeus has been more louder while the rest of the throng encourages the blind guy to be quiet. As a result of the blind man’s faith, when Jesus instructs his disciples to bring him over, a miracle occurs.
Bible Commentary about Bartimaeus
According to Mark 10:46-52, Bartimeus is the name given to a blind beggar whose eyes were opened by Jesus Christ when He was traveling from Jericho to Jerusalem on His final journey. Luke 18:35-43 provides a nearly identical tale, with the exception that the occurrence occurred “when he drew near to Jericho” and that the identity of the blind man is not mentioned. Another instance is recorded in Matthew 20:29-34, when two blind men are restored to sight “as they moved out from Jericho.” Although it is not completely inconceivable that two or even three incidents are recorded, the consistency of the three tales makes this exceedingly doubtful in light of the other two reports.
- The major episode is well-documented, and the miracle cannot be dismissed on the basis of historical evidence alone.
- It is only the most mechanical understanding of inspiration that would demand that they be brought into harmony with one another.
- Bartimeus had heard about Jesus and his miracles, and upon discovering that he was traveling by, he believed that he would be able to restore his sight from his blindness.
- The kind invitations Christ extends to us to come to him offer us reason to be hopeful that if we come to him, we will get what we have come for.
- He asked for the opportunity to have his eyes opened.
- His eyes were opened as a result.
- In places where the gospel is proclaimed or where written truth is spread, Jesus is passing by, and this is a chance to witness to him.
- Those who have spiritual vision can recognize the beauty in Christ that will compel them to follow him wherever he leads them.
Commentary on the Book of Matthew Find articles, videos, and audio sermons about this extraordinary tale of faith and healing in the section below. You may also read the entire Bible narrative of Jesus curing the blind Bartimaeus. Photograph courtesy of wikimediacommons
Why did Jesus say to someone He had healed, “Tell no man what was done” as in Luke 8:56? – Megiddo Church
“Why did Jesus say to someone He had healed, ‘Tell no one what was done,’ as recorded in Luke 8:56?” a friend inquired.
While it appears strange, the fact that Jesus urged numerous persons who had been cured to “inform no one what had been done to you” is not. What makes you think He would want to keep it quiet? He clearly didn’t have anything to conceal. It is impossible to provide a definitive solution to this issue since the Bible does not provide us with one. However, I believe that we have some solid facts from which we may draw some acceptable judgments at this point. 1) Jesus did not want for people to be discouraged from coming to Him to hear Him preach the Gospel, as He had previously stated.
- It was in this passage from the prophet Isaiah about Himself that Jesus said, “The Spirit of the Lord is upon Me because He has anointed Me to preach the gospel.” (Isa.
- (See Luke 4:18 for more information.) What was He thinking when He told them not to tell?
- The following instance provides us with this insight: A man with leprosy was healed by Jesus, who then instructed him to “see that you tell nothing to anybody.
- It appears that He genuinely did not want anybody to broadcast the news of His healing because, as previously said, it would limit His ability to teach the Gospel.
- Jesus was sympathetic and truly wanted to assist people, yet the ultimate outcome of curing the 10 lepers appears to have been a disappointment for him.
- Except for this stranger, was there no one else who had returned to give God the praise he deserved?” (Luke 17:17–18; Matthew 5:17–18).
- While He didn’t object to more people hearing His message, the miracles were performed for a specific reason: to show His validity.
“Then they withdrew from there and proceeded across Galilee, and He did not want anybody to know about it,” we read in Mark 9:30–31.
“Jesus attempted to stay away from any publicity in order to spend more time with his followers and educate them.” It’s logical that Jesus would require some alone time with His disciples throughout His ministry.
Afterwards, when they were alone, He went over everything with His followers.” 2) The throngs of people were making it extremely difficult for Jesus and His apostles to obtain even normal—and hence necessary—rest.
When the others were afraid they were about to drown, He could sleep on the boat amid a roaring storm, which may have shown how exhausted He was at times.
And He was accompanied by a number of little boats.
He, on the other hand, was at the stern, sound sleeping on a cushion.
And they came around Jesus and told Him everything that had happened to them, including what they had done and what they had taught.
There was no respite for the weary, though.
However, as the throngs saw them leaving, many recognized Him and rushed to Him on foot from all over the world.
Because they were like sheep with no shepherd, when Jesus came out, He observed a large crowd and was moved with compassion for them.
Later that day, according to Mark 6:32–34, He fed a total of 5,000 men and women.
Any healing He may provide for the ill was a little and short-term benefit when weighed against the long-term significance of the Divine plan He was giving to them.
When He healed, He did so in order for people to come to believe and obey His teachings, and thereby become a member of the eternal Kingdom He would one day return to establish on this planet.
Why Did Jesus Tell Some People to Keep Quiet about His Miracles and Identity?
One of my readers emailed me with the following question:There are several instances in the gospels when Jesus works a miracle and then instructs the individual being cured and others who witnessed the miracle not to tell anybody. I’m perplexed as to why. From a human standpoint, the apparent response is that he was afraid of the Jews and others who sought to shut him down. But, given that He is God, why wouldn’t He be delighted that the good news is spreading far and wide? Being afraid of wicked persons does not seem to be in his nature, in my opinion.
In order to better comprehend why he did this on occasion, examine the following points: Jesus told individuals not to tell others who he was or what he had done in three major instances: (1) the Transfiguration, (2) the Transfiguration again, and (3) the Transfiguration again.
- After verifying to his followers that he was, in fact, the Messiah, Jesus told them not to inform anyone else about the confirmation. The Bible (Matthew 16:20, Mark 8:29-30, Luke 9:20-21) says that In one instance, Jesus cured a leper and instructed him not to tell anybody that he had performed the healing. The male, on the other hand, refused to comply with this request. (Mark 1:40-44
- Matthew 8:1-4
- Luke 5:12-15) Jesus warned demons not to speak ill of him or tell others who he was (Mark 1:40-44
- Luke 5:12-15). (Matthew 1:34, 3:11-12
- Mark 1:34, 3:11-12
On the other hand, there are times when Jesus instructs individuals to go out and tell everyone about what he has done for them:
- Mark 5:18-20 (also mentioned in Luke 8:38-39):As he was getting into the boat, the man who had been possessed by demons begged him to let him take him with him to the other side of the lake. And he refused to let him, instead telling him to “go home to your friends and tell them how much the Lord has done for you and how he has shown mercy to you.” Matthew 28:18-20 (also Mark 16:15-16):And Jesus came to them and said to them, “All authority in heaven and on earth has been given to me.” And he went out and started to tell in the Decapolis how much Jesus had done for him, and everyone was amazed
- Go then and make disciples of all countries, baptizing them in the name of the Father, the Son, and the Holy Spirit, and teaching them to obey all that I have instructed you to do
What was the reasoning behind these different approaches, and why would Jesus ever tell people not to tell others what he did or who he was?
Here are two justifications: It was an issue when people spread the word about Jesus curing them because it resulted in enormous crowds following him around, which was a difficulty for him. When the leper refused to comply with Jesus’ request that he remain quiet about his condition, it was a sign of his defiance against Jesus. Because of this, “Jesus could no longer publicly enter a town, but was forced to spend his time in desolate locations, and people were flocking to him from every direction,” according to the gospels.
- When it came to demons, it’s understandable that Jesus didn’t want them to be the ones to announce who he was, lest people identify him with demons or misrepresent him.
- There were those who did not believe in a Messiah; there were those who believed in two Messiahs (a king descended from David and a Levite priest); and there were those who hoped for a warrior-king to destroy the Romans.
- This allowed him to teach them things without the baggage of their expectations interfering with their ability to hear what he was saying to them.
- According to prophesy, he was destined to die in Jerusalem at the Passover celebration.
- John 2:4: Jesus tells his mother that the time had not yet come for him to begin his ministry
- John 7:6: when his brothers challenged him to go to the festival, Jesus responds by saying, “the right time for me has not yet come.”
- Luke 9:51: it says that the time was approaching for him to be taken to heaven, and at that time, he turned his face resolutely toward Jerusalem
- And Matthew 24:36: Jesus tells his disciples that the time had not yet
We read in John 6:15 that certain people, upon hearing that Jesus was the Messiah, desired to come and impose their will on him, thereby making him their king!
In Matthew 21, Jesus, when the situation was perfect, revealed himself as king and enjoined his followers to inform everyone about it. The rest is history. This was a question of publicity and time for Jesus, after all.
Why Does Jesus Heal the Blind Man in Two Stages in Mark 8?
A reader of Mark’s Gospel may legitimately wonder, “Why did Jesus heal the blind man in two phases in Mark 8:22–26?” (Mark 8:22–26) We’ve seen before in the Gospel that Jesus can heal people from a distance just by speaking to them (7:29). So what’s the deal with the extended healing here? Let us begin by identifying one thing that we can categorically state that the text is not teaching. The two-step healing process does not indicate that Jesus “failed” in his first attempt at healing or that he is in any way insufficient.
Alternatively, the solution to our query is abundantly evident on a more fundamental level.
As the early church founder Papias asserted, Mark meticulously recorded the apostolic preaching of Peter in his gospel.
However, when we consider the historical event itself, we must ask ourselves why Jesus healed in this manner.
Human Faith and Divine Power
According to Mark 6:5–6, Jesus was only able to perform a few miracles in his birthplace due to the lack of trust on the part of the people. Another place where Jesus explicitly qualifies replies to pleas with the caveat, “According to your faith, be it done to you” (Matt. 9:29; cf. Mark 10:52; 11:22–24), is in the parable of the talents. Although Jesus can accomplish miracles in situations where there is insufficient or non-existent faith (e.g., Mark 5:41–42; 9:23–24), the majority of miracles he performs during his earthly career match to the petitioner’s level of faith (s).
If this is the case, Mark makes no such suggestion.
“Come out of the man, you filthy spirit!” Jesus is said to have been speaking to the demonic “Legion” man as he approaches him, according to the gospel accounts.
Only after a long period of time do the wicked spirits go (5:13).
No ancient faith-healer or contemporary eye surgery can compare to the clarity and richness of the physical repair that Jesus gives to those who believe in him.
What is the reason for Mark’s reporting of the incident in this manner? He could’ve simply shortened the story’s progression. However, by recounting the narrative more slowly, the gradual unfolding of events reveals just how formidable an opponent Jesus is up against (a legion of opponents capable of drowning 2,000 pigs!). The emphasis placed on the might of Jesus’ adversary, on the other hand, serves to magnify even more the power of the Lord’s victory. In the same way, by gradually revealing to his readers the healing of a blind guy, Mark crafts for us a picture of the man’s impairment being reversed in a vivid and dramatic way.
No ancient faith-healer or contemporary eye surgery can compare to the clarity and richness of the physical repair that Jesus gives to those who believe in him.
Enacted Parable of Spiritual Blindness
Is it possible that the narrative is attempting to convey something more than that? Are the two-step miracles performed by Jesus interpreted by Mark as a metaphor for the disciples’ partial blindness? It has been correctly pointed out that Mark’s Gospel is not merely a collection of stories about Jesus that have been thrown together at random. A number of structural aspects have been offered by the inspired Gospel author to assist his readers in interpreting particular stories. Consider the account of Jesus cursing the fig tree in Matthew 11:12–14 and 20–25, which is divided into two halves, with Jesus’s announcement that the temple will be judged imminently sandwiched in the center (11:15–19).
- In the tale that immediately precedes the healing of the blind man, Jesus addresses his followers directly, asking, “Having eyes do you not see, and having ears do you not hear?” “Do you have ears do you not hear?” (8:18).
- The chapter describing two-stage healing (8:21–26) is also the final literary unit before the widely famous Markan section, which extends from 8:27–10:52 and is the subject of this study.
- the Way of the Cross” might be the title of one of these chapters.
- Although Jesus performed a two-step healing procedure, this does not suggest that he ‘failed’ at his first try or that he is in any way inferior.
- In a way, they are seeing his ministry through the eyes of someone who has extreme nearsightedness.
- If they are true, Mark would be saying that the disciples require a “second touch” from Jesus (in the form of his continuous ministry and teaching among them) in order for them to understand more clearly who he is and why he came.
- First and foremost, Jesus urges us to approach him with a disposition of faith, placing our reliance in his power, kindness, and love.
- Furthermore, when we read and reflect on the tales of Jesus told in the Gospels, our faith is strengthened as we witness the power, goodness, and love of God manifested in Christ and his disciples.
- We must cling to Jesus with all of our strength, continue to look to him for all of our bodily and spiritual needs.
We can expect answers to our prayers to come soon, in phases after a long period of waiting, or they may arrive only in the new heavens and new earth. God’s grace, on the other hand, is adequate (2 Cor. 12:9).
Bible Gateway passage: John 9 – New International Version
9As he walked, he came upon a guy who had been blind from birth. 2His disciples came to him and asked, “Rabbi, A)”>(A)who sinned, B)”>(B)this man, C)”>(C)or his parents, D)”>(D)that he was born blind?” He replied, “Who sinned, B)”>(B)this man, C)”>(C)or his parents, D)”>(D)that he was born blind?” 3Christ stated that neither the guy nor his parents had committed any fault, but that this occurred so that the works of God may be exhibited in him. E)”>(E) 4As long as the day is bright, F) “>(F)we must carry out the instructions of the one who sent me.
- 5As long as I am on this planet, I am the light of the universe.” G)”>(G) 6After stating this, he spat on the ground H) “On the ground, I mixed saliva with little water and applied it to the man’s eyes like a mask.
- As a result, the man went out and washed before returning home.
- Those who disagreed remarked, “No, he just looks like him.” “I am the man,” he declared, despite opposition.
- ‘The man they call Jesus created some mud and put it on my eyes,’ he said in response.
- So I went and cleansed my hands, and suddenly I was able to see.
- “Can you tell us where this individual is?” they inquired.
The Pharisees Investigate the Healing
13They took the guy who had been blind and brought him before the Pharisees. Now, it happened to be a Sabbath day on the day that Jesus had created the mud and opened the man’s eyes. M)”>(M) In order to find out how he had obtained his sight, the Pharisees also questioned him. N) The letter N is used to indicate that the letter N is used “‘He put muck in my eyes,’ the man said, “and I cleaned them, and now I can see.’ ‘This man is not from God,’ argued some of the Pharisees, “since he does not observe the Sabbath.” O)”>(O) Others, on the other hand, questioned, “How can a sinner do such signs?” P) The letter P is an abbreviation for the letter P “As a result, they were split.
- Q) What is the definition of a neologism?
- “Does this look like your son?” they inquired.
- Inquire with him.
- V)”>(V) 23This was the reason why his parents responded, “He is of legal age; question him.” “> The following is an example of a formalized formalized formalized (W) 24A second time, they called the guy who had been blinded by the light.
- “We are well aware that this individual is a sinner.” Y) “> The following is an example of a formalized formalized formalized (Y) 25He responded, “I have no idea whether he is a sinner or not.” One thing I am certain of.
- What is it about it that you want to hear it again?
- AA)”>(AA) 29We know that God talked to Moses, but we have no idea who this individual is or where he came from.
- You have no idea where he is coming from, but he has opened my eyes.
- He pays attention to the virtuous person who carries out his instructions.
(AD) If this guy were not a prophet from God, “>(AD)he was unable to accomplish anything.” 34They responded by saying, “You were born into a sinful environment; AE)” “>(AE)you have the audacity to lecture us! ” And they ejected him from the building. AF)”>(AF)
35When Jesus learned that they had thrown him out, he went to find him and said, “Do you believe AG)”>(AG) in the Son of Man?” (Do you believe AG)”>(AG) ” AH)”>(AH)36 ” AH)” “Can you tell me who he is, sir?” the guy inquired. “Tell me so that I may put my faith in him.” ” AI)”> ” AI)”> ” AI)”> (AI) 37Jesus said, “You have now seen him; in fact, he is the one who is speaking to you. ” ” AJ)”>(AJ)38Then the man responded, “Lord, I believe,” and he fell to his knees before him in devotion. AK)”>(AK) 39 According to Jesus, “For judgment AL)”>(AL)I have come into this world, AM)”>(AM)so that the blind will be able to see, and those who see will become blind.” The Pharisees who were with him overheard him say this and inquired, “What did he say?” Is it possible that we are also deaf?
What We Can Learn From The Healing of a Blind Man At Bethsaida – Mark 8:22-26
And they made their way to Bethsaida. And other people brought him a blind guy who pleaded with him to touch him, and he agreed. When they reached the edge of town, he grabbed the blind man’s hand in his own, leading him out of the hamlet. After spitting in his eyes and laying his hands on him, he questioned him, “Do you see anything?” And he raised his eyes to the sky and declared, “I see humans, yet they appear to be trees strolling.” His sight was restored and he was able to see everything well when Jesus placed His hands on him once again in the process of healing his eyes.
- Some of His miraculous deeds are reported for us numerous times in the gospels, each time from a different point of view, allowing us to see them from diverse perspectives.
- The gospel of Mark has a description of one of these one-of-a-kind miracles in great detail.
- We shall go into this miracle in further depth by looking at each verse in Mark that contains this tale.
- The remnants of this settlement, which is no longer inhabited, have been unearthed by archaeologists, who have confirmed that it existed during the time of Christ.
- Despite the fact that they may not have realized or believed that Jesus was the Messiah, they would have heard about His incredible miracles and wished to witness them for themselves.
- It’s possible that the villagers were bringing the blind guy to Jesus because he was a member of their community and they were concerned about his well-being.
- Whatever their motivation, they were certain that Jesus would be able to accomplish a wonderful thing for this guy.
This may have been due to his inability to see, or it could have been due to his lack of trust in Jesus’ ability to really do anything for him in the first place.
Before we proceed, we must recognize the spiritual lesson included within the first verse of this chapter.
There will be times in our lives when we will be spiritually hurting or in need of healing, just as the blind man experienced these situations.
Even though our faith is not always strong enough to bring us to Christ on our own, we can find ourselves at the feet of Christ, ready to receive His healing touch, with the help of other Christians’ encouragement and faithful pursuit.
Verse 23 is a proverbial slap in the face of adversity.
He asked the man, “Do you see anything?” after spitting in his eyes and putting His hands on him.
Jesus did not choose to do the healing with everyone around, but instead He took the man alone with Him outside of the busy village.
He could’ve simply spoken a word right there in the middle of the bustling crowd and the man would’ve been healed.
Jesus, being divine in his nature, perhaps already knew that the man lacked faith.
Some of the greatest and most faith-growing times in our life will happen when we are completely alone with God.
When we are willing to be “led” by Jesus to a place of solitude, He will impress Himself upon us in ways He may not have been able to within the confines of our busy life.
In the same way, we must be willing to follow Jesus to special places of solitude for spiritual renewal.
Even today, when He grips our soul, we must trust Him to lead us to a place that is good for us, even though we may not understand its benefit at the time.
He could have healed this man without spitting because we’ve read about Him doing miracles without this action.
So we’re left to ask,what was the reason for the spit?
As we will see in the following verses, the blind man knew the difference between people and trees.
Therefore, something may have caused him to go blind leaving open wounds on his eyes.
This action for the blind man may have helped him begin to have faith that Jesus could actually heal him because he felt the care of this miracle worker.
In the same way, we understand that our God is not only one who sympathizes with us but moves to action in a caring way to tend to our hurts in an effort to grow our faith.
At the end of verse 23, we see the miracle take place.
” With this question, we see the unfolding of the only progressive miracle recorded for us in the Bible.
However, Christ’s touch in this instance did not fully heal the eyes of the blind man.
Verse 24, “ He looked up and said, ‘they look like trees walking around.
We must not assume that Jesus messed up the first time when touching this man and that he was not able to heal him completely.
Jesus was not at fault for not completing the miracle with one touch.
The progressive nature of this miracle has most scholars interpreting a lack of faith on behalf of the blind man.
Here again we see an instance of Jesus compassion as He adapted his miraculous work to grow the man in his belief as the miracle was progressively accomplished.
This pattern allowed the man to accept the fact that he was being cared for by someone who knew him intimately and grew his faith patiently.
Jesus helped him step across the line from unbelief to belief.
Then his eyes were opened, his sight was restored, and he saw everything clearly.” Within this verse the final saving touch of our Savior is captured.
The blind man, most likely already filled with excitement because he could at least see something after the first touch, may have thought that the miracle was over.
Jesus was not tied to a system or method for all of his miracles.
In this situation, His desire was to grow the man’s faith.
Rather, it states that his sight was restored and “ he saw everything clearly.
Verse 26, “Jesus sent him home, saying, ‘Don’t go into the village.’” Upon the conclusion of the healing this man, and in spite of the great joy that the blind man must have felt, Jesus instructed him not to return into the village.
This would have brought an onslaught of requests of Christ once the people heard of Jesus power.
Healing was not Christ’s main purpose for being on earth.
Jesus did not tell the healed man to never tell anyone, he just told him not to go and the village.
Over time people heard of this event, and as we can see today, it was recorded in the New Testament for everyone to read for centuries later.
In the end, how joyous it must’ve been he could walk away and see everything clearly.
Overall we can trust that God is aware of the state of our faith and what needs to be done to cause it to grow.
Whether in solitude or in community, we must be open to His pursuit of our souls through the presence of the Holy Spirit so that our relationship with Him may grow in understanding.
Also, we are reminded by this account that Jesus knows our hurts and meets us where we are at, in order to take us to a place of complete redemption.
He will not stretch our faith more than we can handle, but will tend to our wounds as He reveals more of Himself to us. Through the instance of the blind man being healed at Bethsaida we are given a sweet account of how Jesus opens the eyes of our hearts so that we can see Him more clearly.
Why did Jesus tell the recently healed blind man not to return to the village in Mark 8:26?
Mark 8:26 (NIV) NKJV (New King James Version) – 26 Then He sent him away to his house, telling him not to go into the town or tell anybody in the town what had happened. ClarifyShareReport Asked on August 13, 2017 by an anonymous user The responses from the community are arranged according to how many people voted for them. The greater the number of votes, the higher the position of an answer on the list. A number of individuals had brought this man to Jesus for healing, but the narrative implies that Jesus made an effort to remove him to a different site outside the village where those individuals would not be in attendance.
He had previously demonstrated this same mindset (again, in my opinion) when He had refused Satan’s temptation to throw Himself off the pinnacle of the Temple (although Mark does not specifically mention that particular temptation in his gospel), which would have not only put God to the test, but would also have sought to gain attention or fame through a public spectacle, rather than by addressing people’s needs for physical and (more importantly) spiritual healing.
0 replies on August 14, 2017 Vote for it, share it, and report it.
On the contrary, according to Mark 8:26, Jesus sent the man who had been healed of his physical (and spiritual) blindness to his house, rather than sending him through (or taking a path through) the community of Bethsaida.
Is that a lengthy distance to travel?
While reading the Gospel of Matthew, we will learn that the people in the villages of Bethsaida, Chorazin, and Capernaum did not believe Jesus or repent from their wicked ways (or lifestyle), despite the fact that Jesus had preached repentance from their sins and performed numerous miracles to demonstrate His glory, authority, and sovereign power over the universe.
- 21 Sorrow befalls you, Chorazin!
- The marvels that were accomplished in you would have been repented of long ago by the people of Tyre and Sidon if they had been performed there.
- 23 And you, Capernaum, will you be exalted to the heights of the skies as well?
- It is possible that, if the miracles that were accomplished in you had been performed in Sodom, they would have survived to this very day.
- Strangely, seeing extraordinary miracles did not always result in people repenting and following Jesus’ teachings, as some might expect.
- He was looking for involvement from the audience rather than applause.
- Refer to Matthew 13:11-17 for further information.
– The Marshal 0 replies on September 08, 2018 Vote for it, share it, and report it.
Jesus ordered him back home and warned him not to enter Bethsaida, thus the man was not from Bethsaida.
Why would he travel to unbelieving Bethsaida, where Jesus had been rejected, now that he had been healed?
Following that, He cured a blind man and walked on the water in the vicinity.
‘Had the miracles I performed in you been performed in evil Tyre and Sidon, their people would have repented of their misdeeds long ago, dressing themselves in burlap and slapping ashed on their heads to demonstrate their sorrow’ (Matthew 11:21, NLT).
Charles Caldwell Ryrie, my professor at Dallas Theological Seminary, stated, “As with everything in the Christian life, our job is to obey what the Lord teaches, not to second-guess His reasons for giving us His commands.” replies received on August 22nd, 20210 Vote for it, share it, and report it.
Working as a Project Manager in the Gulf, specifically in the State of Kuwait As the prophet Isaiah 42:1-4 predicted in the scriptures that the Lord Jesus would bring justice to the Gentiles, it is likely that the blind man was a victim of his generation’s wicked lifestyle, for which his healing had to be done twice before he was completely delivered.
Sending him home was a definite indicator that he had returned to repentance, but remaining in the midst of ungodly people was a sure evidence that he had fallen back into sin. 0 responses received on November 5, 2017 Vote for it, share it, and report it.
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Why did Jesus command people to not tell others of the miracles He performed?
QuestionAnswer “Immediately after curing a leper (Mark 1:41-42), Jesus sent him away with a severe warning:’see that you don’t tell anybody about what you’ve done.'” (See Mark 1:43-44.) According to our way of thinking, it would appear that Jesus would want everyone to be aware of the miracle that occurred. However, Jesus was well aware that publicity surrounding such miracles may jeopardize His mission and deflect public attention away from His teaching. This is exactly what happened, according to Mark’s notes.
Therefore, Christ had to relocate His ministry from the city to the desert areas as a result of this event.
Despite this, people continued to flock to Him from all over the world.” Furthermore, even though Christ had cleansed the leper, he still needed him to follow the rule of the country, which meant that he had to go to the priest right away and not waste time talking about his healing with others.
It was also important that the priest pronounced it to be a genuine healing so that there would be no bias among the Jews against the fact that it was a genuine miracle.
The same may be said for today.
Questions regarding Jesus Christ (return to top of page) What was the reason for Jesus’ instruction that people not inform others about the miracles He performed?
Team 5, Question 3
It is true that there are numerous healing events presented in the Bible where Jesus and His fellow disciples heal the ills—but the two healing stories from Mark 8:22-26 and 10:46-52 that we will be examining have significant remarks to make because the concept of “blindness” is involved in both cases. According to Mark 8:22-26, the events that occurred when Jesus cured a blind man in Bethsaida; according to Mark 10:46-52, the events that occurred when Jesus healed a blind beggar in Bartimaeus.
Throughout history, the notion of blindness has been one of the many important concepts that have assisted us in gaining a greater understanding of the activity of faith.
It turns out that the people who believed they were seeing are actually blind, and that the others who realized they weren’t seeing are truly seeing.
Keep in mind that while Mark 8:22-26 described how Jesus physically laid his hands on the blind man’s eyes and also asked him a question before restoring the sight of the blindman in the village of Bethsaida, the beggar from Bartimaeus simply said, “Go your way; your faith has made you well,” and the beggar’s sight was restored.
- The technique by which Jesus heals, on the other hand, is distinct.
- Prior to describing the healing event that took place in Bethsaida, it is important to understand how Mark portrayed Jesus.
- Throughout the healing process of the blind man from Bethsaida, this concept of Jesus as a human being filled with faith is reflected.
- As a result of Jesus placing His hands on the blind man and asking him the question, the blind man was able to see for the first time.
- All that the blind man did was just accept Jesus’ cure and provide a response to his query.
- Not surprisingly, those who see this occurrence may later assert that Jesus is “more than a person,” that Jesus is “better” than the rest of society.
- Nonetheless, believing in God should be viewed in its fullest possible context.
Not only should Jesus’ abilities be at the forefront of our thoughts, but so should the power that comes through faith.
However, people must recognize that Jesus is also the “last” and the servant of everyone, and that the healing capacity that Jesus has attained does not come from him, but rather is given to him by trust in the Father.
We already recognize the human aspect of Jesus, who is a man who believes in God and is able to teach and heal.
However, the essential tenets of religion, as well as the genuine identity of Jesus Christ, have not been fully articulated.
It was explained in verses 1-8:21 that Jesus was a divine man; nevertheless, what about the Holy Father, who supports and/or is Jesus Christ’s divine identity?
(9:37) What is happening here is the perfect answer to the question regarding the relationship between God and Jesus Christ—He who sent the divine man is God, and He is the divine man Jesus Christ—and it is a beautiful thing to see.
Mark then moved on to introduce another key identity from the Trinity throughout verses 8:27-10:45, namely, the name and content of “Holy Father.” The second healing episode, like the first, acts as a bookend for Mark’s presentation of the Trinity’s notion of the Holy Father, which takes place later in the chapter.
In Mark 10:46-52, Jesus is no longer the one who “does” the healing; instead, it is the disciples who accomplish it.
Just as Christ declared, “your faith has made you well,” it is not what Jesus physically did that cured the blind men from both events; rather, it is the faith that Jesus brought that enabled them to regain their sight.