Who Forsake Jesus

Why Did God Forsake Jesus?

These remarks, delivered by Jesus while He hung on the cross at around the ninth hour, are reported in Matthew 27:46 and Mark 15:34, respectively. It is the purpose of this essay to investigate why God the Father would abandon His Son, Jesus Christ, as He suffered on the Cross for our sins at Calvary. “Thou hast abandoned Me, declares the LORD, and thou hast gone backward; therefore will I stretch forth My hand against thee and kill thee; I am tired with repenting,” Christ said on the cross as I read this scripture from Jeremiah.

My thoughts were immediately drawn to the phrase “Thou hast deserted Me,” which reminded me of Christ’s words on the Cross (Matthew 27:46; Mark.

I came to the realization that this text, as well as others like it, contained the solution to Christ’s query.

The Answer to Christ’s Question

The history of Israel and Judah has been characterized by continuous backsliding and transgressions. Occasionally, when God condemned His people, there were brief moments of revival during which the people repented of their wrongdoing and pleaded with God for forgiveness. Jeremaic times, on the other hand, were terrible. Apostasy and continuous sin had already brought about the destruction of the northern kingdom of Israel, according to the Word of God. God was now bringing judgment on the southern kingdom of Judah.

  1. God punished Manasseh for his wickedness, and the people turned away from their God as a result of his actions.
  2. The people had turned their backs on the Almighty and His laws.
  3. However, by the time Jeremiah attempted to intervene (Jeremiah 14:19-22), it was too late.
  4. God’s patience has come to an end.
  5. God responded to Jeremiah’s request by telling him that even if Moses and Samuel were to appear before Him and intercede for these people (as they had done throughout their lifetimes), God would not save them from their fate.
  6. Mercy had passed its expiration date.
  7. God had grown tired of deferring judgment and offering mercy to a people that continually reverting back to their old ways of living.
  8. He would now abandon them to the wrath of God that they had earned (Jeremiah 15:6).

How This Applies to Jesus

Perhaps you’re wondering what this tale about Jeremiah and the wrath of Judah has to do with God abandoning Jesus and his followers. This narrative illustrates the ramifications of sin that goes uncorrected. God’s patience and kindness have a limit, as does his power. Those who continue to reject God will find themselves rejected by God. “All of us, like sheep, have gone astray; we have turned each to his own way, and the LORD has placed on Him the iniquity of us all,” Isaiah 53:6 states. Everyone ends up at the wrong place.

  • As a result, we all deserve to be condemned in the same way as the country of Judah.
  • He was atoning for the sins of all people who had gone astray and left God in the past, as well as for the sins of all those who would do the same in the future.
  • Those who continue to reject God are referred to as “atheists.” In order to bear the entire penalties of our sin, Jesus had to be abandoned by His heavenly Father, as the punishment for rejecting God involves being abandoned by God.
  • Because of this, individuals who put their faith in Christ may be spared the punishment of being abandoned by God.

Have you placed your faith in Jesus to save you from your sin? Or do you intend to continue to turn your back on Him despite this? If you find this article to be useful, please SHARE it. If you like this piece, you may be interested in the following:

  • Jesus Christ’s Temptation on the Cross
  • His Triumph on the Cross
  • What happened to Jesus after He died? He has risen from the dead.

Bible Gateway passage: Luke 22:54-62 – New International Version

They then carried him away from the scene and into the residence of the high priest, where he was arrested. B)”>(B)Peter kept a safe space between them. When several of the people in the courtyard had gathered around a fire in the centre of the courtyard and had taken their seats together, Peter joined them. 56A servant girl happened to see him sitting there in the dim light of the fireplace. “This man was with him,” she stated after taking a good look at him. “This man was with him.” 57However, he categorically denied it.

  • 58A few minutes later, another person noticed him and stated, “You, too, are one of them.” “Man, I’m not like that!” Peter responded in kind.
  • (D) “Man, I have no idea what you’re talking about!” Peter said.
  • 6 The Lord E)”>(E) turned to face Peter, his eyes fixed on him.
  • ” Then he walked outside and sobbed furiously.
  • New International Version (NIV)Holy Bible, New International Version®, NIV® Copyright 1973, 1978, 1984, 2011 byBiblica, Inc.®Used with permission.
  • The New International Version (NIV) Reverse Interlinear Bible provides translations from English to Hebrew and from English to Greek.

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I command the sword to arise against My Shepherd, and against the man who is My associate,” declares the Lord of hosts. “Strike the Shepherd so that the sheep will be dispersed.”, says the poet. Zechariah 13:7b (Zechariah 13:7) (NASB) While He was still speaking, Judas, one of the twelve, arrived with a large group of men armed with swords and clubs, and they seized Him and led Him away. Then they (the disciples) all deserted Him and ran away. 14:43, 46, and 50 in Mark (NKJV) “Do you now believe?” Jesus asked them in response.

The time has come, and has already arrived, for you to disperse into your own homes and leave Me alone; yet, despite this, I am not alone for the Father is with Me.” John 16:31-32 (KJV) (NASB) Zechariah the prophet said that his disciples will turn their backs on the Messiah between 480 and 470 B.C.

It is said in John 16:31-32 that Jesus told His followers that they would depart, return home, and leave Him alone, which they duly did.

The disciples took off running!

Peter Denies Jesus Three Times – Bible Story

31At that point Jesus said to them, “This very night you will all fall away on account of me, since it is said, ‘I will strike down the shepherd, and the sheep of the flock will be dispersed.'” 32However, once I have risen from the dead, I will travel ahead of you into Galilee.” 33Peter said, “Even if everything falls apart because of you, I will never give up.” 34 In response, Jesus stated, “Truly I tell you, this very night, before the rooster crows, you will disown me three times.” 35However, Peter responded, “Even if it means dying with you, I would never abandon you.” All of the other disciples agreed with this statement.

“Sit here while I walk over there and pray,” Jesus instructed his followers as they traveled to Gethsemane, a region known for its prayer.

When he saw them, he remarked, “My soul is overcome with sadness to the brink of death.” Stay here and keep an eye on things with me.” 39After walking a little distance, he sank to the ground, his face to the ground, and pleaded, “My Father, if it is possible, please take this cup away from me.” Nevertheless, not as I wish, but as you wish.” Upon returning to his followers, he saw that they had gone to sleep.

“Couldn’t you men stay watch with me for an hour?” he said of Peter and his companions.

However, “while the spirit is willing, the bodily is weak.” 42At that point, he walked out again and prayed, “Father, if it is not possible for this cup to be taken away unless I drink it, may your will be done.” 43When he returned, he discovered them sleeping again, this time because their eyes were heavy.

  • He then returned to the disciples and inquired of them, “Are you still sleeping and resting?” 45 It is time to recognize that the hour has arrived, and the Son of Man has been given into the hands of sinners.
  • Let’s get this party started!
  • The top priests and the elders of the nation dispatched a huge contingent of soldiers armed with swords and clubs to accompany him.
  • 50Jesus responded, “Go and do what you came here to do, buddy.” Then the men came forward and took Jesus, putting him in custody.
  • 52 His weapon was taken away from him by Jesus, who remarked, “For everyone who draws the sword shall die by the sword.” 53Do you believe that I will be unable to call on my Father and have him immediately dispatch more than twelve legions of angels to my aid?
  • 56However, all of this has occurred in order for the prophetic scriptures to be fulfilled.” Then all the disciples left him and fled.
  • The high priest’s courtyard was in the distance, so Peter kept a safe gap between himself and him.

59The chief priests and the entire Sanhedrin were on the lookout for false proof against Jesus in order to condemn him to death, and they found none.

“This person said that he was capable of destroying the temple of God and rebuilding it in three days,” said one of the two who came forward to say.

“I command you on oath by the living God: Tell us if you are the Messiah, the Son of God,” the high priest said to him.

“But I say to you all, from now on, you will see the Son of Man seated at the right hand of the Mighty One, and he will descend from the clouds of heaven.” 65At that point, the high priest tore his robes and said, “He has committed blasphemy!

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Look, you’ve now been exposed to the blasphemy.

67After that, they spit in his face and punched him in the face with their hands.

Then she went on to say, “You were also with Jesus of Galilee.” 70However, he categorically rejected it in front of everyone.

71After that, he went out to the entryway, where another servant girl noticed him and said to the crowd, “This person was with Jesus of Nazareth.” 72With an oath, he rejected it once more, saying, “I don’t know the man!” The people who were standing there approached Peter and said, “Surely you are one of them; your accent reveals you to be one of them.” After then, he began calling down curses, and he declared to them, “I don’t know who this man is!” Immediately, a rooster began to crow.

  • When Peter remembered the words Jesus had uttered, he began to sob.
  • And then he walked outside and sobbed uncontrollably.
  • 32They arrived at a location known as Gethsemane, where Jesus instructed his followers to “Sit here while I pray.” 33He accompanied Peter, James, and John, and he became extremely concerned and agitated as a result of their presence.
  • “Stay here and keep an eye on everything.” 35After walking a little distance, he slumped on the ground and begged that the hour would pass him by as quickly as possible.
  • Nevertheless, it is not what I will, but what you will.” His return to his followers was interrupted by the discovery of them asleep.
  • Couldn’t you at least keep an eye on things for an hour?
  • However, “while the spirit is willing, the bodily is weak.” 39He left the room and prayed the same thing a second time.

They were at a loss for what to say to him.


Look at what has happened: the Son of Man has been handed into the hands of sinners.

Let’s get this party started!

A large group of people, armed with swords and clubs, had gathered around him, dispatched by the top priests, the teachers of the law, and the elders.

One of those there then pulled his sword and hit the high priest’s servant in the ear, causing him to fall to the ground and die.

49I was with you every day, teaching in the temple courts, and you did not detain me or arrest me.

51Jesus was being followed by a young man who was dressed simply in a linen cloth.

53They brought Jesus before the high priest, and all of the chief priests, the elders, and the teachers of the law gathered in one place.

54.3 He sat with the guards and warmed himself by the fire as they watched him.

56Many others fraudulently testified against him, but their stories did not corroborate one another.

When Jesus didn’t respond, the high priest came up in front of them and demanded, “Are you not going to answer?” “Can you tell me what this evidence that these men are presenting against you is?” 61But Jesus remained deafeningly silent and did not respond.

62 “I am,” Jesus stated emphatically.

63The high priest ripped his clothing to shreds.

64 “You’ve heard the profanity.

“What are your thoughts?” They unanimously declared him to be deserving of death.

And then the guards dragged him away and beat him.

67When she noticed Peter putting on some heat, she took a careful look at him.

68However, he categorically denied it.

69When the servant girl noticed him, she exclaimed to others who were gathered around her, “This fellow is one of them.” 70Once more, he denied it.

Then Peter remembered the words Jesus had said to him: “Before the rooster crows twice, you will disown me three times,” he had said to him.

33However, he said, “Lord, I am prepared to accompany you to jail and to death.” 34Jesus said, “I promise you, Peter, that before the rooster crows today, you will deny three times that you know who I am.” 35Then Jesus inquired of them, “Did you have anything lacking when I sent you without a purse, bag, or sandals?” “Nothing,” they said in response.

  1. ” It is written: ‘And he was counted among the transgressors,’ and I assure you that this must be accomplished in me.
  2. 39Jesus walked out to the Mount of Olives as he had done before, and his followers followed him.
  3. 44And since he was in agony, he prayed even more intensely, and his perspiration seemed like droplets of blood dripping to the ground.
  4. 46 “What are you doing sleeping?” he inquired of them.
  5. 47While he was still speaking, a large crowd gathered around him, led by a man who went by the name of Judas, who was one of the Twelve.
  6. 50And one of them hit the servant of the high priest in the right ear, causing him to lose his hearing.

52Then Jesus asked the chief priests, the officers of the temple guard, and the elders, who had come to arrest him, “Are you accusing me of starting a revolt because you have come bearing swords and clubs?” 53I was with you in the temple courts every day, and you did not lay a hand on me once during that time.

  • Peter kept a safe distance between himself and the action.
  • 56A servant girl happened to see him sitting there in the dim light of the fireplace.
  • “This man was with him.” 57However, he categorically denied it.
  • 58A few minutes later, another person noticed him and stated, “You, too, are one of them.” “Man, I’m not like that!” Peter responded in kind.
  • The rooster crows right as he finishes his sentence.
  • “You will repudiate me three times before the rooster crows today,” the Lord had spoken to Peter earlier.
  • 62And he walked outside and sobbed uncontrollably.

Then they put blindfolds on his eyes and said, “Prophesy!

66 At the crack of dawn, the council of the elders of the nation, including both the chief priests and the teachers of the law, convened, and Jesus was brought before them in a procession.

The fact that this disciple was well-known to the high priest enabled him to accompany Jesus into the high priest’s courtyard; nevertheless, Peter was forced to wait outside the door.

17 I asked Peter whether he was one of the man’s disciples as well.

Then he clarified, “I’m not.” Despite the cold, the servants and officials huddled around a fire they had built to keep themselves warm.

19At the same time, the high priest interrogated Jesus about his disciples and his teaching.

I didn’t say anything in private.

Inquire of those who were present when I spoke.

22 “Does this constitute your response to the high priest?” he inquired.

25Simon Peter, on the other hand, was still standing there, warming himself.

A rooster began to crow just as Peter rejected it for the second time in quick succession.

Did God Really Forsake Jesus Christ on the Cross?

Matthew 27:46 (KJV) About nine o’clock in the morning, Jesus said in a hushed voice, “Eloi, Eloi, lama sabachthani,” which translates as “My God, my God, why have you abandoned me?” As Jesus was nailed on the cross, these words of Jesus have been a subject of much disagreement and consternation among Christians throughout the centuries. Some believe that Jesus became sin, and that God cannot look at sin, and as a result, God abandoned His Son. Others, citing the following scriptures, assert that God did not abandon His Son when he was in the greatest need of His help: 10:30 a.m.

  • “I and my Father are one,” says the author.
  • When it came to history, Jesus Christ was at its center, the one on whom mankind’s redemption was resting, and the one who followed his Father’s leading all the way to this defining point in His-story, he was at the center of it all.
  • That just does not make any sense.
  • In recent years, many Bible interpreters and instructors have preached the view that Jesus became sin for us, and that as a result, the holy God had to abandon him because God cannot abide the presence of sin.
  • In recognition of the wide semantic range of the Greek word for “sin,” hamartia, it was recognized that it could be employed (by the figure of speech Metonymy) to signify “a sin offering” by the translators of the New International Version.

(See also 6:8 and 13:11 for further information.) These passages demonstrate that the Old Testament sin sacrifices, which were the best God could do for His people at the time, only led to the arrival of the one and only one who could offer his own body as a once-and-for-all sin offering: Jesus Christ.

  1. The righteousness that Jesus “won” paid the price for all of mankind’s sins and made it possible for anyone who trust in his work on their behalf to receive the “gift” of righteousness (Rom.
  2. It is notable that even though the first Adam sinned—and sinned royally—God did not abandon him.
  3. True to His word, God has never abandoned His people because of their wrongdoing, and there is no reason to believe that He would do so with His own Son.
  4. A further point in favor of God’s presence in Christ’s last moments is provided by a passage from the Old Testament (see Exod.
  5. 9:12; Ps.
  6. Consider the fact that spikes were pounded into his hands and feet, which each contain a large number of bones.
  7. “No more than that!” we say that God stated, seemingly drawing a line in the sand and telling us to stop.
  8. In that moment, he realized that his Father was close with him, and God’s fulfillment of that promise served as a foreshadowing of His bigger promise to raise Jesus from the grave.
  9. In order to do so, He would have to turn His back on us and our sin, but that is not the way our heavenly Father is, nor is it something He does.
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“Do you believe that I shall be unable to call on my Father and have him immediately dispatch more than twelve legions of angels to my aid?” (See Matthew 26:53.) It indicates that Jesus and His Father were very close, and that Jesus was relying on God to be there for him whenever he needed something.

  1. We won’t go into detail regarding the Aramaic wordsEloimeans “My God,”lamameans “why,” and the root wordhabak, which is commonly rendered as “forsake,” may alternatively be interpreted as “kept” or “reserved.” As a result, the context plays a crucial role in determining its meaning.
  2. Regarding the notion that Jesus felt that God had abandoned him and cried out, “My God, my God, why have you left me,” this is just not true.
  3. This is a dilemma.
  4. (41)The chief priests, the teachers of the law, and the elders all made fun of him in the same way.
  5. He’s the king of Israel, after all!
  6. (43)He places his faith in God.
  7. Remember that Jesus had been beaten and tormented for approximately 40 hours before to his death, and that he was covered in blood when you visualize the scene at Golgotha.

Many of those gathered around Jesus had come to believe or at least hope that he was the prophesied Messiah.

It was a slap in the face of their beliefs.

As was his custom, Jesus Christ entered into their hearts with God’s Word, as was his fashion.

He uttered the Word with a few of his final breaths before passing away.

What if I told you that the twenty-third Psalm was one of your favorite songs before you became a Christian?

You would have to agree that the twenty-third Psalm is among the most well-known passages in the whole Bible.

What about the year 28 A.D., which took place in Jerusalem?

Have you ever questioned why Psalm 23 is so well-known, but not, for example, Psalm 79, or Psalm 32, or Psalm 57?

This is something to keep in mind as we study Psalm 22.

By the time we finish reading it, we will understand why Jesus cried out to his Father: “My God, my God, why have you left me?” It was afterwards, in John 19:30, that Jesus declared, “It is completed.” In fact, we’ll discover that Jesus repeated the exact first sentence in Psalm 22—as well as the very last phrase, which should read “.it is completed,” if the translation is correct.

  1. Why does the entire song play in your brain all of the time?
  2. Maybe you’ll even start singing along with it.
  3. There is little question that the lines we are going to read flashed through the thoughts of many of those who were able to hear them.
  4. Why have you abandoned me?
  5. The rest of the psalm will reveal that these are really rhetorical questions, because, following verse 18, the focus of the song shifts dramatically from death to life, as we shall see later.
  6. Psalm 22:2–5 (KJV) (2)Oh my God, I scream out during the day, but you do not respond; I scream out throughout the night, but you do not respond.
  7. (4)Our forefathers placed their faith in you; they trusted, and you delivered them to us.

Who was it that Jesus was sent to?

Who was the intended audience for this Psalm?

Take a look at how he is reminding them of their spiritual heritage, which includes the presence of the Savior.

The term “worm” in this context is particularly intriguing since it is the Hebrew wordtola, which is not the usual word for worm.

What is the significance of this word?

Verse 7 and 8 of Psalm 22 (7) They make fun of me to everyone who sees me.

Allow him to deliver him because he takes pleasure in him.” Something along those lines may be found in Matthew 27:41-43, don’t you think?

Psalm 22:9-11(9)Yet you took me out of the womb; you instilled confidence in me even when I was nursing at my mother’s breast.

(11)Do not go too far from me, for disaster is on the horizon, and there is no one to assist you.

“Everyone of you is going to abandon me,” Jesus declared.


If you do a little research, you will discover that Bashan was the primary cattle-raising region in Israel, and that it was where the biggest, finest, and strongest bulls originated from.

The Pharisees were the ones who had incited, cajoled, and persuaded the Romans into pounding the nails in their hands.

Roaring lions ripping their prey spread their mouths wide against me, according to Psalm 22:13-15(13).

(15) My heart has turned to wax and has completely melted away inside of me.

These verses, which are written in metaphorical language, clearly describe the death of a person.

It’s a figure of phrase, to be sure.

It was as if his heart, the most important organ in his body, “had turned to wax.” A “potsherd” was an ancient piece of pottery that had been dried out by the sun, symbolizing how Jesus’ power had waned.

(18)They split my clothes amongst themselves and then draw lots for my clothes.

And the Jews referred to uncircumcised people, such as the Romans, as “dogs” in their literature.

A lot of people teased him, spit on him, and gloated over his failure.

Moreover, it is at this moment when the emphasis of Psalm 22 starts to shift from death to life.

Please, please, please protect and save my life from the sword, my priceless life from the dog’s might.

The Messiah pleads with his God, Yahweh, to save him from his enemies.

In line with previous Old Testament prophecies, it was not by removing him from the cross, but by raising him from the dead that he was victorious.

(23)Praise the Lord, you who are fearful of him.

All you descendants of Israel, bow down before him!

Only if God honors His Word and raises him from the dead will this be possible.

Psalm 22:24 (KJV) Because he has not scorned or disdained the pain of the afflicted one; he has not hidden his face from him, but has listened to his cries for aid instead of ignoring them.

The poor will eat and be content, and those who seek the Lord will thank him; may your hearts live forever in the Lord.

(29)Those of the earth’s wealth will be celebrated and worshipped, and all who are reduced to the dust will bow down before him—those who are unable to maintain their own lives.

(31)They will declare his righteousness to a people who have not yet been born, since he has accomplished it.

In the KJV you can see that the word “it” is in italics, suggesting that the translators inserted it.

He began and ended his speech by quoting the very first and very last clauses of a section of Scripture that they were all very familiar with.

What a gentleman!

No, God did not abandon His Son, as He demonstrated three days and three nights later when He raised him from the dead, proving His faithfulness. What an all-powerful God we serve! Let us walk in the power of Christ’s resurrection and make his life known to a dying world as we do so. Amen.

Why did Jesus say, “My God, my God, why have you forsaken me?”

QuestionAnswer Jesus shouted out in a loud voice at the ninth hour, “Eli Eli lama sabachthani?” (Eli, Eli, lama sabachthani? to express the sentiment “My God, my God, why have you deserted me?” (Matthew 27:46, King James Version) This scream is a fulfillment of Song 22:1, and it is only one of many similarities that can be seen between the events of the crucifixion and the words of that psalm. It is impossible to see how God could have “forsaken” Jesus in any meaningful way. It is unquestionable that God approved of His creation.

  1. He had done nothing to disqualify himself from God’s favor.
  2. God could not possibly have abandoned Him in any of these ways.
  3. Rather, he was pierced for our trespasses, he was crushed for our iniquities; the punishment that brought us peace was placed on him, and it was through his wounds that we were healed” (Isaiah 53:4–5, emphasis added).
  4. He was offered as a sin sacrifice, and He died in our place, on our behalf, in so that we may be brought closer to God.
  5. The anguish He underwent was owing to our sins, and it is through His suffering that we might be spared from an eternity of punishment.
  6. Having taken upon Himself the sins of all the world, God’s Son experienced the desolation of being unaware that He was in the presence of His Father for a time.
  7. (2 Corinthians 5:21).
  8. It’s possible that Jesus’ purpose in quoting Psalm 22:1 was to direct His listeners to that particular psalm.
  9. The people were being taught by Jesus even while He was suffering the pain of the crucifixion, demonstrating yet again that He was the Messiah and that He had fulfilled the Scriptures.

Questions regarding Jesus Christ (return to top of page) The reason why Jesus cried out to his Father, “My God, my God, why have you left me?”

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Why Did Peter Deny Jesus after Everything?

It is recorded in all four gospel accounts: Matthew 26:69-74, Mark 14:66-72, Luke 22:55-62, and John 18:15-18, 25-27, as well as Mark 14:66-72 and Luke 22:55-62.

Weakness and Fear Led Peter to Deny Jesus

Peter’s denial was motivated by feelings of inadequacy and dread. Following the Last Supper, Jesus led His followers to the Garden of Gethsemane, where they would wait for His arrest. While He was out praying by Himself, Jesus instructed them to be attentive and prayerful until He returned. When Jesus came to them, He discovered that the disciples had fallen asleep. Despite the fact that the spirit was willing and the flesh was weak, Jesus cautioned Peter to remain awake and pray. Although Peter had been warned, he fell asleep, and it was too late for him to pray for the strength to withstand the challenge that was ahead of him.

  1. He was briefly eaten by the devil because of Peter’s frailty, which manifested itself when he rejected the Lord three times because he wasn’t prepared in prayer and misjudged the level of his own weakness.
  2. In spite of the fact that all of Jesus’s other disciples fled (Mark 14:50), Peter remained at Jesus’ side after his arrest and followed him from a distance (Mark 14:54).
  3. Peter was terrified that Jesus would be killed, and now he was terrified for his own life.
  4. During a private conversation with Peter, Jesus explained that Satan had requested permission to sift Peter like wheat (Luke 22:32).
  5. Not only did Peter encourage and support the other followers of Jesus, but he himself rose to the position of pillar of the early church, passing on his knowledge and training to others (Acts 2).
  6. Peter’s shortcomings, which included his three denials of Christ, were utilized by the Lord God to transform him from Simon, a commoner, into Peter, the Rock.

The Story Behind Peter’s Denials

After following the gang of soldiers and religious officials who had captured Jesus, Simon Peter and the Apostle John arrived to the “courtyard of the high priest,” where they were detained (John 18:15). A servant girl approached Peter in the courtyard and inquired as to if he was a follower of the Lord Jesus, which Peter categorically rejected (John 18:16-18). More than one figure asked Peter the same question over and over again, according to John’s account, “they” inquired whether or not he was one of Jesus’ disciples (John 18:25).

Peter denied knowing the Lord Jesus for the second time in as many days (John 18:25). Malchus claimed that he saw Peter in the Garden of Gethsemane with the Lord Jesus shortly after (John 18:26). Peter then refused Jesus a third time, precisely as the Lord Jesus had said would happen (John 18:27).

Peter’s Denials and Christ’sTestimony

Throughout the book, John shifts his readers back and forth between Peter’s denials and Christ’s testimony before Annas, in order to enable them comprehend the stark difference between the Lord and Peter. When Jesus was put on trial, He did not back down, but instead confronted the high priest and his court (John 18:19-24). Due to the fact that he was not interrogated by a person of authority such as the high priest, but rather by servants, Peter was unable to testify to the truth under these circumstances.

Peter, on the other hand, could not stand up for justice against the strong, even though he knew it would cost him his life.

Similarly to Jesus’ trial, Peter is subjected to the evidence of three witnesses (Matthew 26:57-64; 69-74), but here is where the similarities between the two trials end.

In front of the female servants, Peter rejects the reality of who Jesus is.

Peter’s Restoration to Gospel Ministry

Despite his many sins, Peter shows signs of repentance in his weeping (Matthew 26:75) and later restoration (John 21:15-19), indicating a sincere heart. No matter how much we have sinned or how deep our crimes have gone, it is never too late to repent and return to the Lord, since He compassionately forgives everyone who comes to Him in repentance for their sins, without exception. The tale of Peter’s reinstatement to the ministry in John 21:15-17 is told by the Lord Jesus himself. Peter was questioned three times whether he loved Jesus “more than these” after the disciples of Jesus completed having breakfast on the beach of the Sea of Tiberias after they finished their meal.

  1. The question was presented to Peter three times by Jesus, which corresponds to the Apostle Peter’s three denials earlier in the chapter.
  2. In John 21:15-19, Jesus instructs Peter in three distinct methods to feed and care for the sheep that have been entrusted to Him.
  3. However, the command granted to Peter is not restricted to him alone; rather, it is extended to all of the apostles.
  4. Church administrators have a responsibility to care for Christians, understanding that they are ultimately under the authority of Christ and that they require the truth of God’s Word for their well-being.
  5. Christians are required to respond to this question, without which they will be unable to make any further progress in their discipleship to Christ.

“Do you love me perfectly?” Jesus never asks. “Do you love me perfectly?” “Do you love me as much as I deserve?” or “Do you love me as much as I deserve?” As a result, all sinners must be cast away from the church.

Why Does This Matter?

Jesus is pleading for our affection. If we are followers of Jesus, we may respond, “Lord, you know,” even when we are overwhelmed with self-doubt and guilt, like Peter did: “Lord, you know.” You are aware of all of my flaws, all of my limitations, and all of my requirements. But you’re also aware that, yes, I do care about you.” When it comes to loving Jesus better and more completely, the idea is that such an aspiration is motivated by a desire to adore Him in the manner in which He deserves to be worshiped by His redeemed people.

It is important that we are eager to open up the Word of Christ and zealous in the opening of our hearts in prayer.

Please accept my love for Thee even more!

Dave Jenkins and his wife, Sarah Jenkins, are in a happy marriage.

Why Did Peter Deny Jesus Christ?

Peter’s denial of Christ was the culmination of a sequence of events. The first was self-assurance, and the second was keeping a safe distance from the action. The third mistake was associating with the wrong people.

Peter Denies Jesus: The Biblical Text

Then they took him and carried him away, carrying him into the home of the high priest, with Peter following behind them at a safe distance. And after they had all gathered around a fire in the middle of the courtyard and sat down together, Peter took a seat among them as well. Later, when one of the servant girls noticed him sitting in the light and gazing at him intently, she stated, “This man was also with him.” He, on the other hand, disputed it, saying, “Woman, I am not acquainted with him.” In the meantime, someone else came up to him and remarked, “You’re another one of them, as well.” Peter, on the other hand, said, “Man, I’m not.” And after about an hour, another argued, saying, “Certainly this guy was with him, for he, too, is a Galilean.” And after another hour, yet another insisted, adding, Peter, on the other hand, stated, “Man, I have no idea what you are talking about.” He was in the middle of his speech when the rooster began to crow instantly.

As Peter stared at the Lord, the Lord turned to look at him.

He then walked outside and sobbed furiously.

What Led to Peter Denying Jesus?

In Luke 22:55, we find Peter huddled around a fire in the courtyard of Caiaphas, who was putting Jesus on trial – a fire that we may refer to as “the enemy’s fire.” Peter had reached a point when he felt exhausted, dejected, and weak. Because he was weak, he should not have been at a fire among unbelievers, where he should not have been. According to Matthew’s Gospel, he sat down with the servants to see the conclusion. He had come to terms with Jesus’s fate at this point. There was nothing he could think of that he could do.

Peter was at the wrong place at the wrong time with the wrong people, and he was on the verge of doing the wrong thing.

We believe we have an impact on others, but the question is if they are having an impact on us.

Therefore, Psalm 1:1 states, “Blessed is the man who does not walk in the counsel of godless men, nor stand in the way of sinners, nor sit in the seat of scornful men.” Have you ever noticed the way the words in Psalm 1 move – or, should I say, regress – from one verse to the next?

Then there’s the matter of standing.

When we fall into sin, it is most typically the result of a series of events that take place.

And when we spend our time with the wrong people in the wrong settings, we are more likely to do the wrong thing than the right thing. The following is an excerpt from Harvest Ministries’ “By the Enemy’s Fire” (used by permission).

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