Which Two Old Testament Characters Appeared With Jesus At The Transfiguration

Which two Old Testament characters appeared with Jesus at the transfiguration?

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Which two Old Testament characters appeared with Jesus at the transfiguration?

The patriarchs Abraham and Moses Abraham and ElishaElijah and ElishaElijah and Moses and Abraham and ElishaElijah and Moses and ElishaElijah and Moses It will take 60 seconds to display the answer to the next trivia question.

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Why Moses and Elijah at the Transfiguration? – Drive Thru History®

About eight days after Jesus said this, he gathered his disciples, Peter, John, and James, and went up to a mountain to pray with them. At the time of his prayer, the look of his face altered, and the color of his attire changed to the brightness of a flash of lightning. Two figures, Moses and Elijah, arrived in spectacular magnificence before Jesus and began speaking with him. They talked about his impending departure, which he was going to put to fruition at the Holy City of Jerusalem. Peter and his friends were quite tired at the time, but as they regained consciousness, they were able to see the splendor of God and the two men standing by him.

  1. Let us construct three shelters: one for you, one for Moses, and one for Elijah,” says the leader.
  2. Suddenly, a voice from the cloud spoke, saying, “This is my Son, whom I have chosen; pay attention to him.” When the speaker had finished speaking, they discovered that Jesus was by himself.
  3. As the baptism of Jesus marked the beginning of Jesus’ public life, the event known as the Transfiguration marks the culmination of Jesus’ public ministry.
  4. Here’s a question for you: What was it about Moses and Elijah in particular that drew Jesus and his disciples to this location, out of all the prominent personalities in the Hebrew Scriptures?
  5. When God’s voice from heaven stated regarding Jesus, “Listen to Him!” it meant that the Law and the Prophets must now make way for Jesus, who will usher in a new era marked by the substitution of the old path for the new.
  6. It’s also worth noting the amount of symbolism that exists in this particular incident.
  7. Over 15 centuries before, Moses had led his own exodus from Egypt, which is known as the Exodus from Egypt.
  8. In the tale of the loaves and fishes, Jesus had miraculously provided nourishment for the masses, just as Moses had miraculously provided bread – or “manna” – to the Israelites when they were wandering in the desert.
  9. These analogies would have been quite significant to an observant Jew if they had been drawn.
  10. “We have seen His glory, the glory of the one and only,” said the apostle John in his Gospel (John 1:14).
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Because He gained praise and glory from God the Father when a voice from the Majestic Glory spoke to Him, saying, ‘This is my Son, whom I love; with Him I am pleased.’ (John 3:16) When we were with Him on the sacred mountain, we ourselves heard this voice that came from above.” (See 2 Peter 1:16-18 for further information).

Who appeared to Peter, James, and John on the Mount of Transfiguration?

The question is, “Who appeared to Peter, James, and John on the Mountain of Transfiguration?” The Ensign, April 1983, pages 21–23 Professor Larry E. Dahl of Church history and doctrine at Brigham Young University is the author of this article. When Moses, Elijah, and John the Baptist (among others) came to Peter, James, and John on the Mount of Transfiguration, the apostles were given the “keys of the kingdom of heaven” (Matt. 16:19), which they used to enter the kingdom of heaven. In addition, there is evidence to support the claim that they were bestowed with authority from on high and taught in the business of God’s kingdom.

  • We may learn the following from their stories in the King James Version of the Bible: First, Jesus separated Peter, James, and John and brought them “up onto a high mountain apart” about a week after Peter was told that he would be handed the keys to the kingdom of heaven (Matt.
  • (See Mark 9:2 for further information.) 2.
  • (See Matthew 17:2.) 3.
  • 17) were seen by Peter, James, and John chatting with Christ.
  • A dazzling cloud “overshadowed them,” and “when they entered the cloud, they were filled with terror.” 5.
  • As they descended down the mountain, the Savior commanded them not to tell anyone about their encounter until until his resurrection had occurred.
  • It was also verified by him that John the Baptist had already arrived in his function as an Elias, and that he had been slain by the same people who would later slay the Son of Man.


We discover that John the Baptist was also there on the Mount of Transfiguration, according to the Prophet’s inspired translation of Mark’s account.

In his remarks on this line, Robert J.

As a result, many people have questioned whether or not this text has been printed incorrectly in any way.

Similarly, the Bernhisel copy, on page 74, contains exactly the same phrasing as the present text of the printed Inspired Version, so correlating the two versions of the text.

… “There can be no doubt that theElias who appeared on the Mount of Transfiguration was none other than Elijah the prophet.

180, 367; see also Joseph Smith’s Translation of the Bible.) “It is not to be understood that John the Baptist was the Elias who appeared with Moses to confer keys and authority upon those who then held the Melchizedek Priesthood, which higher priesthood already embraced and included all of the authority and power John had held and exercised during his ministry,” explains Elder Bruce R.

Possibly, he was present as the last legal administrator under the Old Covenant in order to symbolize that the law had been fulfilled and that all old things had been done away, thus drawing a contrast between his position and the position of the apostles Peter, James, and John, who were then about to become the first legal administrators of the New Kingdom.” (1965, 1:404 in Bruce R.

The Elias who appeared on the Mount of Transfiguration was, in fact, Elijah, albeit John the Baptist was also present to see it.

the fulness of the Melchizedek Priesthood.” He was able to reclaim this authority because it was necessary for the effective administration of the Melchizedek Priesthood ordinances.

The Savior, Moses, and Elias appeared to them on the mountaintop and gave them the keys to the kingdom.

(See 3:387 in the History of the Church.) According to the Prophet, the disciples were also transfigured, which may be interpreted as an explanation for Luke’s remark that “they entered into the cloud.” (See also Luke 9:34.) The Father’s voice coming from the cloud, as well as Peter’s remark that Jesus “received from God the Father honour and glory when such a voice came” (2 Peter 1:17), provide proof that the Father was also there.

  1. We have Moses’ evidence that mankind must be transfigured in order to be able to stand before God.
  2. It is recorded in Doctrine and Covenants 7 as “translated from parchment, penned, and concealed up by himself,” as part of John’s record.
  3. McConkie, 3 vols., Salt Lake City: Bookcraft, 1954–56, 2:165), Elder Joseph Fielding Smith expressed his belief that Peter, James, and John “received their endowments on the mount,” and Elder Bruce R.
  4. they received the more sure word of prophecy.” 1.
  5. Indeed, there must have been a great deal that happened that we are not aware of.
  6. In this passage, Jesus not only maintains but also proves that the New Testament account of his experiences on the Mount of Transfiguration is incomplete, as it reveals that the Apostles there witnessed the transfiguration of the earth that will take place in the future.

We can be frantically engaged in expanding our minds toward comprehension and our hearts toward meaningful application of what we have already received while waiting for the end of time to arrive.

What Was the Significance of Jesus’ Transfiguration?

The Transfiguration was the exaltation of Jesus’ physical form on the mountaintop. His body experienced a transformation, a metamorphosis, on this occasion, and shone as brightly as the sun as a result. While Jesus’ earthly mission was drawing to a conclusion at the time of the Transfiguration, his spiritual ministry was just getting started. He had admitted that He was the Messiah and had foretold His death and resurrection, which he had foreseen. He was about to display His glorious majesty to a chosen group of people.

  • When the sun shined on him, his face gleamed brightly, and his garments became as white as the sunshine.
  • A dazzling cloud gathered about them, and a voice spoke out of the cloud, proclaiming, ‘This is my beloved Son, in whom I take pleasure,’ and the group became silent.
  • When the disciples realized what had happened, they dropped on their knees and cried out in terror.
  • Until after He had risen from the grave, Jesus instructed Peter, James, and John not to inform anybody about what had happened.
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Several years after this incident occurred, Simon Peter would write about it: “For we did not follow cunningly constructed tales when we made known to you the power and advent of our Lord Jesus Christ, but we were eyewitnesses of his majesty.” Because he got honor and glory from God the Father when a voice from the splendid glory came to him and said, ‘This is my beloved Son, in whom I am well pleased,’ he was recognized as such.

  • When we were with Him on the holy mountain, we were able to hear this voice that came from the heavens (2 Peter 1:16-18).
  • The event of the Transfiguration gives more evidence that Jesus was the divine Son of the Father.
  • He was about to provide a glimpse of His splendor to three of His followers at this time.
  • When people heard the name Moses, they immediately thought of the Old Testament law that God had given to the people.
  • The issue was identified by the law; the remedy was provided by Jesus.
  • In the Old Testament, Elijah was a prominent man who achieved great success.
  • It was the voice of God the Father that provided further affirmation of Jesus’ calling and Sonship in this world.

It was a representation of His Soon-Coming Kingdom.

“It was Jesus Himself who stated this to His followers.” I tell you the truth, some of those who are standing here will not die until they see the Son of Man appear in his kingdom, and I believe this is true (Matthew 16:28).

Moses and Elijah appeared to Jesus in a remarkable manner.

Considering the numerous personalities and organizations involved, it gives a wonderful image of Jesus’ soon-to-arrive kingdom.

He was transfigured in front of them while they were there.

Moses Moses, in his exalted form, typified the saved who shall join God’s kingdom via death and so represent those who have been saved.

He is a representation of those Christians who will be received into the kingdom of God through the translation or rapture of the church.

Listen up, because I’m about to reveal a mystery: we will not all sleep, but we will all be transformed – in a flash, in the blink of an eye, at the sound of the final trumpet.

Because the perishable must be clothed with the imperishable, and the mortal with immortality, the perishable must be clothed with the imperishable (1 Corinthians 15:50-53).

The several nations that will form the Kingdom’s constituent parts The throngs of people who have gathered at the foot of the mountain signify the numerous countries that will enter the kingdom of God in their natural or non-glorified bodies when it comes to the end of time.

The Root of Jesse will be a flag for the peoples on that day.

He will raise a banner for the nations and bring together the exiles of Israel; he will bring together the dispersed people of Judah from the four corners of the globe to worship him (Isaiah 11:10-12).

Those who were with Him seen Jesus in His full majesty.

In addition to God the Father’s affirmative witness, the identity of Jesus was further established.

Among those who will enter the kingdom through death are those who will enter the kingdom through the transformation of their bodies that will occur at the rapture of the church, those Jewish believers who will enter into the millennial reign of Christ in their earthly bodies, and those from various nations who will also enter into the millennium in non-glorified bodies, among whom are the glorified King.

Moses, Elijah, and Jesus: Why are they all together at the Transfiguration?

In the Synoptic Gospels (Matthew, Mark, and Luke), the Transfiguration is described in detail. It’s also mentioned briefly in the second Epistle of Peter and, some believe, subtly alluded to in John’s Gospel (“We have seen his glory, the glory of the one and only Son”), as John was one of the three apostles who witnessed the miracle (along with Peter and James). Along with Jesus’ Baptism, Crucifixion, Resurrection, and Ascension, according to the Gospels, his Transfiguration is regarded one of the five defining moments of his life on the mountain of Transfiguration.

  • The verse has undoubtedly also been interpreted allegorically, with the emphasis placed on the necessity of the believer’s transfiguration by the operation of the Holy Spirit.
  • What exactly are Moses and Elijah doing in this room, conversing with Jesus?
  • In some ways, the presence of Moses is easy to comprehend.
  • For another thing, we are told in the Book of Exodus (34:29-35) that “his face was dazzling” as Moses came down from Sinai with the Ten Commandments (this passage is sometimes referred to as “the radiant face of Moses”), much as Jesus’ face “shone like the sun” during his Transfiguration.
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However, there is one more interesting fact to consider: According to Luke’s Gospel (9:28-36), Jesus, Moses, and Elijah were conversing about his departure (that is, Jesus’), “which he was about to bring to fulfillment at Jerusalem,” and that they were chatting about his departure (that is, Jesus’).

In this passage, the author provides a coherent view of the history of redemption, tracing it from Moses’ freedom to the salvation supplied by Christ.

Here’s something to think about: Elijah was also “taken away.” According to traditional interpretation, the appearance of Moses and Elijah during the Transfiguration symbolizes “the Law and the Prophets,” which are now being fulfilled in and through Jesus’ life as the Messiah.

The question is, why Elijah and not one of the other prophets of the Old Testament such as Isaiah, Hosea, or even John the Baptist, who is sometimes referred to as “the final prophet of the Old Testament”?

“Through Jesus,” the Catechism adds, “the Holy Spirit brings his prophetic message to a close.” In a sense, John completes the cycle of prophets that began with Elijah.” According to the Gospel of Matthew (11:13-14), “For all the Prophets and all the Law prophesied until John the Baptist came.” In other words, if you are prepared to believe it, he is the Elijah who was to come.” If John the Baptist is the “new” Elijah, why was Elijah still “to come” if the Baptist is the “old” Elijah who has already arrived?

And why is he talking to Jesus in the first place?

According to the second book of Kings, the prophet did not die, but rather was transported to heaven “by fire,” “in a whirlwind,” and “carried away in a chariot of fire” instead.

As a prefiguration of Jesus’ own Ascension into Heaven alive after his resurrection, this chapter is known as “Elijah’s departure.” It is also referred to as “Elijah’s departure.” It seems obvious because Elijah and Moses are the two figures who are also discussing Jesus’ own departure (exodos), which makes sense as well.

Check out the slideshow below to discover some of the most remarkable portrayals of the Transfiguration in Renaissance art.

How did Peter, John, and James recognize Moses and Elijah during the transfiguration of Jesus?

It is based on one of the most spectacular occurrences in Jesus’ career, which took place on the mountain when He was transfigured before three of His disciples, that we have today’s question. At the time of Jesus’ transfiguration, how did the apostles Peter, John, and James distinguish between Moses and Elijah? It is necessary to understand what happened before this experience in order to be able to address the issue of how Peter knew it was Moses and Elijah with Jesus during that beautiful occurrence.

Oftentimes in the gospels, we find Jesus spending time in prayer with His followers after having spent such a focused length of time in ministry.

“As He prayed, the look of His face changed, and His garment became white and gleaming,” the verse said.

The word “glistening” literally translates as “producing light,” which conjures up images of a dazzling flashing light.

This extraordinary event didn’t come to a stop there; the three disciples were witness to two men conversing with Jesus, who turned out to be Moses and Elijah!

Some have speculated that it had something to do with their physical appearance, with Moses resembling Charleston Heston (with his long white beard) and Elijah like an older and hairier John the Baptist.

In the first place, all three gospels describe Jesus’ revelation to be “the Christ, the Son of God” as occurring eight days before the transfiguration.

At the transfiguration of Jesus, it is possible that the identities of Moses and Elijah were revealed in the same way that the identity of Jesus was revealed—through a revelation from God the Father.

The gospel of Luke is the sole source that provides evidence of what the two men were discussing with Jesus—namely, Jesus’ departure.

Thus, the dialogue between Moses (who led the Israelites in an exodus from Egypt) and Elijah (who departed in his exodus from life in a flaming chariot) was carried over to Jesus’ discourse with them about His upcoming “exodus” in His death on the cross and resurrection from the dead.

What a wonderful experience it was to behold the grandeur of God, with Christ at the center and devoted saints accompanying Him! The following questions were posted in Questions and tagged withJesus,Moses,Elijah,Disicples. Transfiguration. Mountain. John. Peter. James. Matthew 17. Mark 9.Luke 9.

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