Sermon on the Mount – Bible Story Verses & Meaning
Matthew 5-7 contains the well-known Bible tale of Jesus’ Sermon on the Mount, which is one of the most popular Bible stories. While journeying through Galilee, Jesus delivered the Sermon on the Mount, which dates back to the time when he was just beginning his early ministry after being baptized by John. While walking along the side of a mountainside not far from Capernaum, Jesus came to a halt and delivered his longest and most popular speech, which was later dubbed the “Sermon on the Mount.” A number of Jesus’ teachings are contained within this message, including what is known as the Lord’s Prayer and the Beatitudes.
This discourse was a revelation to His followers, given by Jesus himself.
This scripture was used by our Savior to teach us how to spend our lives with the Kingdom of God at the forefront of our minds.
The whole BibleScripturepassage for the Sermon on the Mount can be found at the link below.
Why did Jesus give the Sermon on the Mount?
When I think of Jesus, I envision him sitting on this hill with all of these people surrounding him, gazing out over the Sea of Galilee, and presenting his most famous speech, the Sermon on the Mount. However, at the center of that message is a sermonette that is much more well-known. It’s a mini-sermon on the Beatitudes in verse form. It is nearly universally acknowledged that the beatitudes are understood by practically every Christian and almost every culture on the planet. Blessed are you, or blessed are those who, as they say in the southern United States, but what does it truly mean?
Although the term blessed is derived from the Greek, it is more accurately translated as pleased.
Answering an issue that is just as pertinent now as it was 2,000 years ago, he is demonstrating his relevance.
“Jesus tells us,” he continues “You want to be happy, don’t you? So, here’s how you can get happiness. If you do, you will be blessed.” and it is to this question that the Beatitudes provide an answer. What can we do to be happy? Carl Bloch’s Sermon on the Mount is used with permission (1877)
5 Things You Didn’t Know about the Sermon on the Mount
“Do not imagine that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.” “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them” (Matthew 5:17). The combined stories of the Old Testament and the New Testament tell the whole tale of our redemption. Although Jesus’ teaching appeared revolutionary to the disciples who were listening, He was not reinventing the proverbial wheel. Because they were missing so much of the big picture, it was difficult for them to comprehend what Jesus was trying to convey.
Now Jesus began filling in the gaps with the rest of the tale.
In his article for Life, Hope, and Truth, John Foster stated that “the words of this sermon are just as important now as they were when Christ uttered them!” We hand up the reins of our lives to Christ, allowing His kindness and love to flow through and through us.
4. Jesus spoke directly to our anxious hearts.
“Do not be concerned about your life, about what you will eat or drink, or about your body, about what you will put on. ” “Doesn’t life consist of more than food, and the body consist of more than clothing?” (See Matthew 6:25.) Jesus, in true form as the Author of our hearts, must have recognized the amount of fear present among His audience members. No one could ever live up to these expectations! And that was His point all along. The author of Desiring God, David Mathis, writes that “He points his followers beyond the essentials of human existence that may overwhelm the natural mind, especially when food, water, and clothes become rare.” This is especially true when food, drink, and clothing become scarce.
Those who follow Jesus place their faith in who He is rather than in what they are capable of.
He is a man of integrity and compassion.
5. TheSermon on the Mountrevealed Jesus’ authority.
“And after Jesus had finished these sayings, the people were amazed at his teaching, for he was instructing them as one who had authority, rather than as their scribes,” says Matthew (Matthew 7:28-29). The Sermon on the Mount, delivered by Jesus, God manifested in the flesh to dwell among us, unquestionably revealed more of His true nature. “The masses were astounded by the wisdom and force of Christ’s teaching,” Matthew Henry said in his commentary. And this message, no matter how many times it is read, is always fresh.
Furthermore, we may still sense the authority with which Christ spoke not just to those who were sitting in close proximity to Him at the time, but also to future generations, when we hear or read this speech.
For the purpose of bringing the Father’s honor, Christ, Himself, lived a life of obedience to the Father’s will. We have been made with the same intent and purpose. Photograph courtesy of Getty Images/Utah778
Bible Gateway passage: Matthew 5-7 – New International Version
5When Jesus observed the throngs of people, he walked up a mountainside and seated himself down. His disciples came to him, and he began to instruct them right away.
The Beatitudes A)”>(A)
He said the following:3 “Because the poor in spirit are blessed, for theirs is the kingdom of heaven,” Jesus says. 4Blessed are those who weep, because they shall be comforted. B)”>(B)4 It is said, “Blessed are the humble, for they shall inherit the earth.” Bless those who hunger and thirst for righteousness, because they will be satisfied. The compassionate will be shown mercy, and those who demonstrate mercy will be blessed. F)”>(F) The pure in heart will be blessed, G)”>(G), for they will see God.
H)”>(H)9Blessed are the peacemakers, for they will be called children of God.
L)”>(L) 11″Blessed are you when people make fun of you, for this is a blessing.” In the name of M)”>(M)persecute you and falsely accuse you of every kind of wrongdoing because of me N)”>(N) 12Congratulate yourselves and be pleased, O)”>(O)because your recompense in heaven will be great, because they tormented the prophets who came before you in the same manner.
Salt and Light
“You are the salt of the earth,” says the Lord. But, if the salt has lost its saltiness, how can it be restored to its saltiness? It can no longer be used for anything other than to be thrown out and trodden underfoot anymore. Q)”>(Q) 14″You are the light of the world,” says the Lord. R)”>(R) When a city is constructed on a hill, it is impossible to hide. 15Similarly, people do not light a lamp and place it beneath a dish. Instead, they place it on a stand, and it illuminates the entire home, illuminating everyone.
The Fulfillment of the Law
17″Believe not that I have come to abolish the Law or the Prophets; I have not come to abolish them, but rather to bring them to completion. W)”>(W) Because I swear to you, until heaven and earth are no longer there, not the smallest letter, not the tiniest stroke of a pen, will be removed from the Law until all has been done. X)”>(X) 19Therefore, anyone who disregards even one of the least of these commands Y) is guilty of treason “Anyone who practices and teaches these commands will be regarded as great in the kingdom of heaven, whereas anyone who does not practice and teach these commands will be regarded as least in the kingdom of heaven.
Z)”>(Z)
Murder AA)”>(AA)
21,22″You’ve probably heard that the people were told a long time ago, ‘You shalt not murder,AB)”>(AB)and that anybody who kills would be brought before the court of law.’ 22However, I assure you that anyone who gets enraged with a brother or sister will be subject to punishment. AD)”>(AD) Again, anyone who speaks the words ‘Raca’ to a brother or sister will be held accountable in court. AE)”>(AE)And anybody who says, ‘You fool!’ will be subjected to the wrath of God’s fiery wrath. AF)”>(AF) 23 “If you are presenting your gift at the altar and you suddenly realize that your brother or sister has anything against you,24leave your gift where it is, in front of the altar.
25″Resolve any issues with your adversary who is bringing you to court as soon as possible.
If you don’t do it while you’re still together on the road, your adversary may give you over to the judge, and the judge may hand you over to the cop, and you may be arrested and placed in jail. 26 I promise you that you will not be allowed to go until you have paid every last dime.
Adultery
You have heard it declared, ‘You shall not commit adultery,’ and you believe it to be true.” the adverbial form of AG)))))))))))))))))))) “>(AG)28However, I will tell you that anybody who looks at a woman lustfully has already committed adultery with her in his heart, according to the Bible. AH)”>(AH)29 If your right eye is causing you to stumble, AI) can help you “>(AI)gouge it out and toss it in the trash The loss of a single portion of your body is preferable than having your entire body hurled into the fires of damnation.
–
Divorce
You have heard it declared, ‘You shall not commit adultery,’ and you believe it to be true. The Attorney General (AG) is responsible for ensuring that the law is followed in all cases involving a lawyer or a paralegal “>(AG)28However, I will tell you that anybody who looks at a woman lustfully has already committed adultery with her in his heart, and that includes you. AH)”>(AH)29 If your right eye is causing you to stumble, AI) will help you “I’m going to gouge it out and toss it out. The loss of a single component of your body is preferable than having your entire body cast into the fires of Hades.
Oaths
‘Do not breach your oath, AM)”>(AM)but fulfill to the Lord the pledges you have made’, it was told to the people long ago, and you have heard it again. An)”>(AN)34However, I advise you against swearing an oath altogether: AO)”>(AO)either by the heavens, since the heavens are God’s throne; AP)”>(AP)35or by the earth, because the earth is God’s footstool; or by Jerusalem, because it is the city of the Great King. AQ)”>(AQ) 36Also, do not swear by your head, for you will not be able to make even a single hair white or black.
AS)”>(AS)
Eye for Eye
38″You’ve probably heard the saying, ‘Eye for eye, and tooth for tooth.’ (AT)”>(AT)39However, I warn you, do not stand up to a terrible person. If someone slaps you on the right cheek, make sure you turn to face them on the opposite cheek as well. “>”>”>(AU)40And if somebody wants to sue you and steal your shirt, make sure they also take your coat with them. When someone pushes you to go one mile, accompany them for two kilometers. 41 42Don’t refuse to lend to those who ask, and don’t turn away from those who want credit from you.
Love for Enemies
43 “You’ve probably heard the expression, ‘Love your neighborAW)”>(AW)and hate your adversary.’ AX)”>(AX)44But I tell you, love your enemies and pray for those who persecute you, because the kingdom of God is near. This is done in order for you to be considered children of your AY)”>(AY)45 Father in heaven. He causes his sun to rise on both the bad and the good, and he pours rain on both the righteous and the unjust, according to his will. BA)”>(BA)46 What kind of reward will you receive if you love people who love you?
47 And, if you simply welcome your own people, what exactly are you doing that is superior to others? Isn’t it something even pagans do? 48 As a result, strive to be flawless in the same way that your heavenly Father is perfect. BC)”>(BC)
Giving to the Needy
6″Be cautious not to exercise your righteousness in front of others so that they might witness you doing it.” BD) BD) BD) BD) BD) “>(BD)If you do, your Father in heaven will not reward you in any way for your actions. So, when you donate to the poor, don’t make a big deal about it by blowing trumpets in the synagogues and on the streets, as hypocrites do in order to be recognized by others. They have, I swear to you, got their full and complete recompense. If you contribute to the poor, don’t let your left hand know what your right hand is doing, so that your generosity can remain a secret.4 Then your Father, who sees everything that is done in secret, will reward you for your efforts.
Prayer BF)”>(BF)
5) “And when you pray, don’t be like the hypocrites, who prefer to pray while standing,” says the Bible “>(BG)in synagogues and on street corners so order to be noticed by others. They have, I swear to you, got their full and complete recompense. BH) However, when you pray, go into your room, lock the door, and pray to your Father “>(BH) who is unable to be seen. Then your Father, who sees everything that is done in secret, will reward you for your efforts. When you pray, avoid rambling BI) for the rest of the time “>(BI)like pagans, in that they believe they will be heard because of the large number of words they employ.
- BK) is an abbreviation for Business Knights “>(BK)first, before you approach him.
- BO) (Beginning of a sentence) “12And forgive us our debts, just as we have forgiven our creditors, as we have forgiven our debtors.
- ‘ BR)’BR)’BR)’BR)’BR) “Moreover, if you forgive others when they offend against you, your heavenly Father will also forgive you.
- BT)”>(BT)
Fasting
5) “And when you pray, don’t be like the hypocrites, who prefer to pray while standing up.” (BG) “at synagogues and on street corners so that they might be seen by the public. They have, I swear to you, got their full and complete remuneration. BH) However, when you pray, go into your room, lock the door, and pray to your Father, 6 “>(BH) is a character who is not visible to the public. Afterwards, your Father will reward you because he sees all that is done in secret. When you pray, avoid rambling BI) during the duration of your prayer “>(BI)like pagans, in that they believe that their numerous words will make them more heard.
In the case of BK, the abbreviation stands for “Because of the King.” “Prior to addressing him, (BK) 9 So, here’s what you should say in your prayers: “‘Our Father BL)”>(BL)in heaven, hallowed be your name,10your kingdom BM)”>(BM)come, your will be done, BN)”‘Our Father BL)”>(BL)in heaven, hallowed be your name,10your kingdom BM)”>(BM)come, your will be done, BN)”‘Our Father BL)”>(BL)in heaven “On earth, as it is in heaven, there is no distinction.
Deliver us our daily bread on this day in the year 2011.
“BQ)”>(BQ)13And do not lead us into temptation, but save us from the wicked one.” BQ)”>(BQ) ‘ BR)’ is an abbreviation for “brave new world.” “>(BR)14For if you forgive other people when they sin against you, your heavenly Father will also forgive you when you offend against him.
BS) is an abbreviation for “business-related” BS “The Bible says that if you don’t forgive people for their mistakes, your Father won’t forgive your sins as well. BT)”>(BT)
Treasures in Heaven BX)”>(BX)
19″Do not store treasures for yourself on earth, BY)”>(BY)where moths and vermin destroy, BZ)”>(BZ)and where thieves break in and steal.” 20However, CA) set aside treasures for yourself in heavenly places “a place where moths and vermin cannot destroy, and a place where thieves cannot enter and steal CB)”>(CB) 21Because where your treasure is, there is also where your heart will be. CC)”>(CC) 22″The eye is the torch that illuminates the body. If your eyes are in good health, your entire body will be bathed in light.
If the light that exists inside you is darkness, then what a vast darkness it is!
Either you will despise one and adore the other, or you will be devoted to one and despise the other, depending on your perspective.
CD)”>(CD)
Do Not Worry CE)”>(CE)
25″Therefore, I tell you not to be concerned about your life, such as what you will eat or drink; or about your body, such as what you will wear.”>(CF) Isn’t there more to life than food, and more to the body than clothes? See how your heavenly Father provides for the birds of the air; they do not sow, reap, or store up their food in barns, but they are provided for by him. Isn’t it true that you’re far more valuable than they are? CH)”>(CH)27 Is it possible for any of you to add even a single hour to your life by worrying?
- Take a look at how the flowers in the field are growing.
- 29 However, I assure you that not even Solomon in all his glory can compare.
- 30Doesn’t God care if the grass of the field, which is here today and gone tomorrow, is clothed in the same manner as the grass of the field?
- If you are wondering, ‘What will we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’, don’t be concerned.
- All these things will be given to you as well if you seek first his kingdom CM)”>(CM)and his righteousness.
- Every day has its own set of difficulties.
Judging Others CO)”>(CO)
7″Do not pass judgment, or you will be judged as well. CP)”>(CP) Because you will be judged in the same manner that you evaluate others, and you will be measured with the same measure that you use to assess others. CQ)”>(CQ) “What is it about you that you are so preoccupied with the speck of sawdust in your brother’s eye and completely ignore the plank in your own? 4How can you tell your brother, “Let me remove the speck out of your eye,” when you have a plank in your own eye the entire time?
Sixth, “Do not give dogs what is holy, and do not toss your jewels to pigs.” It’s possible that they will trample them under their feet and then turn around and rip you to pieces.
Ask, Seek, Knock CR)”>(CR)
7, 8, and 9 “Ask, and it shall be given you; cs)”>(cs) search, and you shall find; knock, and the door shall be opened to you.” The one who begs receives, and he or she who seeks finds; CT)”>(CT)and the one who knocks will be answered. 9″Which of you will give your son a stone if he begs for bread when he is hungry? 10Or, if he asks for a fish, will you offer him a snake in exchange for it? 11If you, despite the fact that you are bad, know how to give nice gifts to your children, imagine how much more your heavenly Father will do the same for you.
12Do unto others as you would have them do unto you, CV)”>(CV), for this is the summation of both the Law and the Prophets.
The Narrow and Wide Gates
Thirteenth, “Enter via the small gate. CX)”>(CX)For wide is the gate and broad is the road that leads to disaster, and many people enter through it.” 14 However, the entrance to life is little, and the path leading to it is narrow, and only a few people manage to locate it.
True and False Prophets
“Be on the lookout for false prophets. CY) CY) CY) CY) CY) “>(CY)They seem to you in sheep’s clothes, but they are actually fierce wolves on the inside. (Czech Republic) “>(CZ)16You will be able to identify them by their fruit. DA) DA) DA) DA) DA) DA) “People pick grapes from thornbushes, and they pick figs from thistles, do they not? DB) DB) DB) DB) “>(DB)17In the same way, every good tree produces good fruit, while every bad tree produces terrible fruit. An excellent tree cannot grow ill-conceived fruit, and an inferior tree cannot bear ill-conceived fruit.
DD) DD) DD) DD) DD) “>(DD)20As a result, you will be able to identify them by their fruit.
True and False Disciples
DF)”>(DF)”>”Not everyone who calls out to me, ‘Lord, Lord,’ will be admitted into the kingdom of heaven, DE)”>(DE), but only those who do the will of my Father who is in heaven, DF)”>(DF). DG)”>(DG) There will be many who will say to me on that day, DH) “>(DH)’Lord, Lord, did we not prophesy in your name, drive out demons in your name, and perform many miracles in your name?’ ‘Lord, Lord, did we not prophesy in your name, drive out demons in your name, and perform many miracles in your name?’ DI)”>(DI)23 Then I’ll tell them straight out, ‘I’ve never met you before.’ ‘Get away from me, you nefarious individuals!’ DJ)”>(DJ)
The Wise and Foolish Builders DK)”>(DK)
24 So everyone who hears these words of mine and puts them into action DL)”>(DL)is like a wise man who built his house on solid foundations. 25Although the rain fell, the streams swelled, and the winds blew and battered against the home, it did not collapse because its foundation was built on a rock. Nevertheless, anybody who hears these words of mine but does not put them into action is like a fool who builds his home on sand. 27 26A torrent of rain poured down, streams rose, and the winds blew and battered on the home, causing it to collapse with a resounding crash.” DN)”>(DN)29When Jesus had finished speaking these things, DM)”>(DM)the multitude were astounded at his teaching because he taught as one who had authority rather than as their teachers of the law, DM)”>(DM).
Why the Sermon on the Mount Is Jesus’ Most Famous Teaching
A version of the Sermon on the Mount is recounted in the Book of Matthew in chapters 5-7. Despite the fact that it was delivered during the beginning of Jesus’ career, this sermon is the longest of Jesus’ sermons that have been preserved in the New Testament. Keep in mind that Jesus was not a pastor of a church, thus this “sermon” was quite different from the religious messages we hear on a regular basis nowadays. From the beginning of His career, Jesus drew a significant number of followers, often totaling several thousand individuals.
The Sermon
Accordingly, one day, while journeying near the Sea of Galilee, Jesus decided to address his followers about what it meant to be a disciple of Jesus Christ. Jesus “ascended to the top of a mountain” (5:1) and assembled His core group of disciples around Himself. The remainder of the throng took up positions around the side of the hill and at the level spot towards the bottom in order to hear what Jesus had to say to His closest disciples. The actual site where Jesus delivered the Sermon on the Mount is uncertain – the Gospels do not provide any information on this subject.
The Church of the Beatitudes, a contemporary church located nearby, is worth a visit.
The Message
Despite its length, Jesus’ Sermon on the Mount is by far his most comprehensive explanation of what it means to live as His disciple and to serve as a member of God’s Kingdom. In many respects, Jesus’ words at the Sermon on the Mount serve as a model for the primary ideas that guide the Christian lifestyle. In terms of issues like as prayer, justice, concern for the poor, dealing with religious law, divorcing one’s spouse, judging one’s neighbor, salvation, and many others, Jesus was a master teacher.
Jesus’ statements are practical and succinct; He was a brilliant orator in every sense of the term.
A number of Jesus’ teachings are directives to His disciples to go above and beyond what society permits or expects of them, which is intriguing.
In contrast, I believe any man or woman who has a sexual desire for another woman has already committed adultery with her in his heart (Matthew 5:27-28, NIV).
Famous Passages of ScriptureB
The meek are not to be despised, for they shall inherit the earth (5:5). You are a beacon of hope for the entire globe. When a city is constructed on a hill, it is impossible to hide. Nor do they light a lamp and place it beneath a basin of water. Instead, they place it on a stand, and it illuminates the entire home, illuminating everyone. As you do the same, allow your light to shine before others so that they may see your good acts and honor your heavenly Father in the process (5:14-16). If you’ve ever heard the expression, “Eye for eye, and tooth for tooth,” chances are you have.
- If someone slaps you on the right cheek, turn to face them and smack them on the other cheek (5:38-39).
- But store up riches for yourself in heaven, where moths and vermin will not damage them and thieves will not break in and take them away.
- No one can serve two masters at the same time.
- You cannot serve both God and money at the same time (6:24).
- Simply ask, seek, and you will be provided with what you desire.
Pass through the tiny gate to go in. Due to the fact that the gate is large and the path leading to devastation is wide, and many people enter through it. However, the entrance to life is little, and the path leading to it is narrow, and only a few are fortunate enough to locate it (7:13-14).
What is the Sermon on the Mount?
QuestionAnswer The Discourse on the Mount is the sermon that Jesus gave in Matthew chapters 5-7. It is also known as the Sermon on the Plain. The reason the Sermon on the Mount is called as the Sermon on the Mount is found in Matthew 5:1-2: “When He saw the throngs of people, He climbed up a mountainside and sat down for a while. His disciples came to Him, and He started to teach them what He had taught them.” The Sermon on the Mount is the most renowned sermon that Jesus ever delivered, and it is possibly the most famous sermon that anybody has ever delivered.
- However, the objective of this article is not to comment on each and every part, but rather to provide a concise overview of what is included inside them.
- Matthew 5:13-16 – “Be salt and light in the world.” Anger and Murder are dealt with in Matthew 5:21-26; lust and adultery are dealt with in Matthew 5:27-30; Jesus fulfilled the Law.
- ObligationsMatthew 5:33-37 – OathsMatthew 5:38-42 – Eye for an EyeMatthew 5:43-48 – Love your adversaries Give to the needy according to Matthew 6:1-4.
- He also taught us how to fast in Matthew 6:16-18.
- He taught us not to judge hypocritically in Matthew 7:1-6.
- False Prophets are mentioned in Matthew 7:15-23.
The Sermon on the Mount is concluded in Matthew 7:28-29 with the following statement: “When Jesus had finished speaking these things, the people were astounded at His teaching, because He spoke as one who had authority, rather than as their teachers of the law.” May we all continue to be impressed by His teaching and to adhere to the values that He outlined in the Sermon on the Mount in the coming years!
Go back to the page with all of the Bible questions.
The Sermon on the Mount and Jesus as the New Moses
Patrick Schreiner contributed to this article. 3 years ago today
Indirect Presentation
Patrick Schreiner contributed to this report. 3 years have passed since then
Discourses and Their Connection to Moses
Matthew employs a variety of things to establish a connection between Jesus and Moses, but one of the most evident is that Matthew portrays Jesus as the ultimate teacher or prophet when reading the Gospel as a whole. Matthew, in contrast to Mark and Luke, includes five separate discourses. To put it another way, he groups the teachings of Jesus together into huge chunks of information.
It is evident that Matthew is putting together Jesus’ teachings in order to depict him as the new prophet, despite the fact that these talks have been given different names by different persons. Title of the chapter
- 5-7: Blessings, and Entrance into the Kingdom of Heaven 10: Discourse on the Mission
- 13: Parables of the Kingdom
- 18: Discourse on the Community Woes, and the Coming Kingdom
- Chapters 23-25
The blessings and the entrance into the kingdom are covered in chapters 5 and 6. tenth: Discourse on Mission; thirteenth: Parables of the Kingdom; eighteenth: Discourse on Community Woes, and the Coming Kingdom; Chapters 23-25.
Moses and Setting up the Sermon
While the entire first discourse (the Sermon on the Mount) might be viewed through the lens of Jesus as the new Moses, I will concentrate mostly on the events leading up to the sermon. The fact that Matthew describes Jesus as the new Moses when he ascends to give the new law may be explained by four factors. First and foremost, Matthew situates the sermon within the broader backdrop of the arrival of a new prophetic voice. In Matthew 4:12–17, Jesus learns that John the Baptist has been arrested and imprisoned.
- It is difficult to overstate the importance of John’s imprisonment at this time.
- Matthew quickly identifies Jesus as the one who is greater than John by recounting the story of his baptism (Matt 3:13–17).
- It is only at this moment that Jesus begins his own ministry on the earth.
- John the Baptist is the last of the Old Testament prophets (Matt 11:13–14), and his death marks the beginning of an eschatologically new period in human history.
- To add to this reference to Mosaic imagery, Matthew’s preface to his lecture contains the opening lines of the prologue.
- The story of Moses ascending Mount Sinai to receive the law is told in Exodus 19.
- Each of the three times it is mentioned, it is in connection to Moses’ journey to Mount Sinai (Ex 19:3, 24:18, 34:4).
When Matthew refers to a mountain, he frequently does not employ the definite article unless the mountain has already been described in the prior context (Matt 8:1, 17:9).
However, in Matthew 5:1, there is no mention of a mountain that was directly preceding it.
Matthew is suggesting a comparison with Mount Sinai, which is the most significant mountain in the Hebrew Bible.
In this way, it is similar to Moses’ position when he received God’s Torah on Mount Sinai.
All three of these characteristics situate the speech in the context of the biblical mountain of Sinai.
The similarities, on the other hand, remain throughout the discourse. Matthew’s purpose appears to be to establish a connection between the law of the Torah and the law of the new covenant. As the new Moses, Jesus brings the new covenant doctrine to the people.
Conclusion
Matthew is concerned with achieving one’s goals. Jesus is presented in Matthew as the new Moses, to be more explicit. The way he does this is by portraying Jesus as the teacher of Israel in five speeches. In some respects, these discourses are a mirror image of the five books of the Pentateuch. Then, when Jesus begins his first talk, there are four indications that he is the new Moses. He began his ministry immediately following the death of the final Old Testament prophet (John the Baptist).
However, although Matthew never expressly states that Jesus is the new Moses, the imagery he employs is unambiguous in its meaning.
Patrick Schreiner’sMatthew: Disciple and Scribewas used as a source for this adaptation (to be published in 2019).
The Sermon on the Mount and Jesus as the New David
Patrick Schreiner contributed to this article. 3 years ago today
Why We Should Read the Sermon with David in Mind
Despite the fact that the name David does not appear in the sermon, and the proper term “king” comes just once (Matthew 5:35), it would be a mistake to disregard Jesus’ role as king in this passage. There are at least three compelling arguments in favor of seeing the sermon through the prism of royal authority. In the first place, the very use of the term “kingdom,” both throughout the sermon and in the narrative leading up to the sermon, lends support to the notion that each speech constitutes a kingship discourse.
- It is important to note that the beatitudes are prefaced by “Kingdom of heaven” remarks (Matthew 5:3, 5:10), and that the word “kingdom” appears eight times throughout the discourse.
- First and foremost, it would be strange for Matthew to begin with the Davidic motif so prominently in the genealogy and birth tale, only to abandon it once Jesus begins his mission.
- (Matthew 2:6).
- The sermon does not exist in a vacuum separate from the rest of the narrative, but rather as an integral part of it.
- Jipp).
When the monarch dies, the nation dies with him. Rather than becoming the Davidic King, Jesus transforms into the living law.
Jesus, the One Who Embodies the Law
When we look at the sermon through the eyes of David, a couple sentences that may have appeared unclear at first become clearer and easier to understand. The remark made by Jesus in Matthew 5:17-18 on completing the law has been the topic of much discussion. What does he do to ensure that the law is followed? What do you mean by expanding it? In other words, by revealing its genuine intentions? By bringing things to a conclusion? It is incorrect to believe that I have come to abolish the Law or the Prophets; I have not come to eliminate them, but to bring them to fruition.
There is more clarity if we see Jesus not just as a prophet, but also as a Ruler who fulfills the law by “living it” as the perfect king, as the Bible teaches.
While Leon Morris is correct in stating that “we must bear in mind that ‘fulfill’ does not mean the same as ‘keep’; Jesus is speaking about more than just compliance to laws,” it is also true that it does not imply that anything has been done “less.” To comprehend what it means to “fulfill the law” from a monarchial perspective, one must put themselves in the context of the first century and the popular conception of monarchs.
- Both Hellenistic and Old Testamentkingship discourse imply that good kings submit to the law and, as a result, internalize the laws of their own countries.
- There are two types of law: the alive law, which is represented by the monarch, and the inanimate law, which is represented by the written law.
- As a result, it is appropriate for the better to govern and for the worse to be ruled.
- The wise king, according to this passage, is the one who embodies the law and who reigns in line with the laws.
- In a similar vein, Plutarch claims that the laws mold the character of the ruler, causing his subjects to conform to his pattern.
- However, while the Old Testament does not use the phrase “living law” to describe Israel’s ideal monarch, it does talk of the duty that Israel’s ruler is to perform: he is to write the Torah down, study it, and follow its dictates.
It shall remain with him, and he shall read from it all the days of his life, that he may learn to fear the LORD his God by keeping all the words of this law and these statutes, and carrying them out in his life, that his heart may not be lifted up above his brothers, and that he may not turn aside from the commandment, either to the right hand or to the left, so that he and his children may live a long time in Israel, in their father’s kingdom.” As a result, Jesus is not only the new Moses ascending the mountain to impart the law, but he is also the new King, fulfilling the demands of the law by educating the people on how to live in accordance with the law in the same way that he does.
Living the Law in the Rest of the Gospel
A couple portions in the sermon that may have appeared unclear at first become clearer when we look at them through David’s lense. A great deal of controversy has surrounded Jesus’ remark in Matthew 5:17-18 concerning completing the law. What does he do to ensure that the law is upheld and enforced? What do you mean by extending? In other words, by revealing its genuine intent? What do you mean by bringing it to its conclusion? It is incorrect to believe that I have come to abolish the Law or the Prophets; I have not come to abolish them, but to bring them to completion.
There is more clarity if we see Jesus not just as a prophet, but also as a Ruler who fulfills the law by “living it” as the perfect king, as the gospels teach.
However, while Leon Morris is correct in stating that “we must bear in mind that ‘fulfill’ does not mean the same as “maintain,” and that “Jesus is speaking about more than adherence to laws,” he is also correct in stating that it does not imply “less.” One must place themselves in the first century environment, as well as the popular conception of monarchs, in order to comprehend what it means to “fulfill law” from a monarchical perspective.
- Virtuous kings, according to both Hellenistic andOld Testamentkingship discourse, submit to the law and internalize its provisions.
- Animate law, which is represented by the king, and inanimate law, which is represented by the written code.
- [Read more.] The better has a right to govern, while the worse has a right not rule.
- It is written that the wise king is the one who represents the law and who governs in accordance with the law.
- As an analogy, Plutarch claims that the rules form the character of the monarch, causing his subjects to fit into the pattern set out by the law.
- However, while the Old Testament does not employ the phrase “living law” to characterize Israel’s ideal monarch, it does talk of the duty that Israel’s ruler is to perform: he is to write out, read, and observe the Torah.
It shall remain with him, and he shall read from it all the days of his life, that he may learn to fear the LORD his God by keeping all the words of this law and these statutes, and carrying them out in his life, that his heart may not be lifted up above his brothers, and that he may not turn aside from the commandment, either to the right hand or to the left, so that he and his children may live a long time in Israel, in his father’s kingdom.” It follows that, in addition to becoming the new Moses who goes up on Mount Sinai and receives the law from the Lord, he also serves as the new King, fulfilling the demands of law by advising the people on how to live in accordance with it, in the manner of his imitating him.
- Meekness is emphasized by Jesus in his teachings (Matthew 5:5), and Matthew characterizes him as meek and modest in heart (Matthew 11:29, Matthew 21:5). In Matthew 5:7, Jesus calls on them to be merciful, and in Matthew 9:13 and 12:7, he urges them not to neglect justice, mercy, and faithfulness
- In Matthew 8–9, Jesus acts as king, willingly touching lepers, a hemorrhaging woman, and a girl believed to be dead in the house of a gentile
- In Matthew 5:10, he blesses those who are persecuted for the sake of the Kingdom
- And Jesus instructs his disciples to turn the other cheek when someone strikes them (Matthew 5:39), and during the trials, Jesus allows others to spit in his face and strike him (Matthew 26:67, 27:30)
- Jesus instructs his disciples to pray that God’s will be done (Matthew 6:10)
- Jesus instructs his disciples to pray that God’s will be done (Matthew 6:10). When Jesus is confronted with the prospect of death in the garden, he repeats the same words three times (Matthew 26:37–44)
- Jesus instructs his disciples to take up their crosses and follow him (Matthew 16:24), and he himself bears his cross (Matthew 27:46)
- Jesus blesses those who mourn (Matthew 5:4), and he himself mourns and grieves (Matthew 23:37)
- Jesus teaches his
List adapted from Jason Hood, W.D. Davies, and Dale Allison, with permission.
Conclusion
Jesus did not come to abolish or invalidate the law; rather, he came to uphold it, to execute it, and to bring it to fruition in the world. In the sermon and throughout the rest of the Gospel, Jesus embodies and lives the law that he preaches. It was the customary role of ancient kings to ensure that justice was done for his people, and this remained the case throughout history. A distinction cannot be drawn between Matthew’s dramatization of the law throughout his Gospel and the kingship of Jesus, because Matthew’s programmatic statement about Jesus’ ministry is as follows: “he went throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the Kingdom, and healing every disease and every affliction among the people” (Matthew 4:18-19).
In the Sermon on the Mount, the King speaks about the Kingdom of Heaven, which is a portion of his overall teaching.
Patrick Schreiner’sMatthew: Disciple and Scribewas used as a source for this adaptation (to be published in 2019).
What is Jesus’ Sermon on the Mount? – Bible Verses & Significance
“When he saw the crowds, he went up the mountain and sat down, and as soon as he did, his disciples came to him. The Beatitudes (Matthew 5:1-12) are a set of moral principles.” “Blessed are the poor in spirit, for theirs is the kingdom of heaven,” he said as he opened his mouth to teach them. It is said that those who mourn will be comforted, and that those who are meek will inherit the earth (Proverbs 3:5). Those who hunger and thirst for righteousness will find satisfaction, and they will be rewarded for their efforts “It is said that “Blessed are the merciful, for they will receive mercy.” It is also said that “Blessed are the pure in heart, for they will see God.” Peacemakers will be hailed as sons of God, and they will be praised for their efforts.” People who are persecuted for the sake of righteousness are blessed because they will inherit the kingdom of heaven “When others falsely accuse you of being a traitor and persecute you, and when they utter all manner of evil against you on my behalf, you are blessed.
- Rejoice and be glad, for your reward in heaven will be great, because they persecuted the prophets who came before you in the same manner.
- You are the salt of the earth, but how can salt be restored to its saltiness?
- A city built on a hill can’t be hidden from view.
- As you do the same, allow your light to shine before others so that they may see your good deeds and give glory to your heavenly Father who is in heaven.
- True to my word, until heaven and earth pass away, not one iota, not an asterisk will be removed from the Law until it has been fully implemented, I assure you.
- After all, I tell you, unless your righteousness surpasses that of the scribes and Pharisees, you will never be permitted to enter the kingdom of God.
- To avoid having your gift confiscated at the altar because your brother has a grudge against you, leave your gift where it is before the altar and walk away.
Come to terms with your accuser as soon as possible while accompanying him to court, or else your accuser will hand you over to the judge, who will then hand you over to the guard, and you will be sent to prison.
Lust (Matthew 5:27-30; Luke 5:27-30) “According to what you’ve heard, it was said, “You shall not commit adultery.” Nevertheless, I assert to you that anyone who gazes at another woman with a lustful intent has already committed adultery with her in his heart.
For it is preferable to lose one of your members than to have your entire body hurled into hell, as the saying goes.
In other words, it is preferable to lose one of your members than to have your entire body burn in hell.
To the contrary, I claim that anybody who divorces his wife, other than on the grounds of sexual immorality, compels her to commit adultery, and anyone who marries a divorced woman also commits adultery with her.
But I say to you: Do not swear an oath under any circumstances, whether by the heavens, because they are the throne of God, or by the earth, because it is his footstool, or by Jerusalem, because it is the city of the great King, for you will be punished.
What you say should be limited to two options: yes or no.
Retaliation is an option (Matthew 5:38-42) “If you’ve ever heard the expression, ‘An eye for an eye, and a tooth for a tooth,’ you know what I’m talking about.
However, if someone slaps you on the right cheek, turn to face him on the opposite cheek as well.
And if somebody compels you to go a mile, walk with him for two miles instead of one.
Respect for Your Enemies (Matthew 5:43-48) “According to what you have heard, “You shall love your neighbor and hate your adversary.” Rather, I urge you to love your enemies and pray for those who persecute you, so that you may be adopted as sons of your heavenly Father.
Because, if you love people who love you, what recompense do you get in return?
And, if you just welcome your brothers, what distinguishes you from the rest of the world?
As a result, you must strive to be perfect in the same way that your heavenly Father is perfect.
As a result, I declare to you that they have earned their reward; but, when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving might remain a secret from others.
The Lord’s Prayer (also known as the Lord’s Supplication) (Matthew 6:5-15) “And when you pray, you must avoid acting in a hypocritical manner.
True to my word, I can assure you that they have earned their recompense.
And your Father, who sees everything in secret, will reward you for your efforts.” And when you pray, don’t fill your prayers with meaningless language as the Gentiles do, who believe that their many words will be heard because they are many.
Pray in the following manner: “Our Father in the heavenly realms, may your name be sanctified.
We beg you to grant us our daily food today, and please forgive us our debts, just as we have forgiven our debtors.
In fact, if you forgive others their trespasses, your heavenly Father will also forgive you; on the other hand, if you do not forgive others their sins, your heavenly Father will not forgive you your trespasses either.
True to my word, I can assure you that they have earned their recompense.
And your Father, who sees everything in secret, will reward you for your efforts.
Because where your riches is, there is also where your heart will be.” The eye is considered to be the body’s lamp.
If the light within you is darkness, then what a vast and terrifying darkness!” No one can serve two masters at the same time because he will either despise the first and adore the second, or he will be devoted to the first and despise the second.
Do not be concerned about being anxious (Matthew 6:25-34) “I thus advise you not to be concerned about your life, including what you will eat and drink, nor about your physical appearance, including what you will put on.
Take a look at the birds of the air: they don’t sow or reap or gather into barns, yet your heavenly Father provides them with food nonetheless.
In addition, which of you, by being anxious, can add even a single hour to his life expectancy?
Consider the lilies of the field, how they grow: they don’t toil or spin, yet I assure you that even Solomon, in all his splendour, was not clothed in a manner comparable to one of these.
In order to avoid becoming nervous, avoid asking questions like “What will we eat?” “What shall we drink?” or “What shall we wear?” Because the Gentiles yearn for all of these things, and your heavenly Father understands that you require them all in order to be happy.
Sufficient for the day is a source of frustration.
Because you will be judged according to the judgment you pronounce, and you will be measured according to the measure you employ.
For example, how can you tell your brother, “Let me remove the speck out of your eye,” while you yourself have a log lodged in your own eye?
You are a hypocrite “If you don’t want dogs to get their hands on something sacred, don’t throw your pearls in front of pigs, lest they trample them underfoot and turn on you.
Everyone who asks receives, and everyone who seeks finds, and to the one who knocks, the door will be opened for him or her.
Or, if he requests a fish, will you provide him with a serpent?
The Golden Rule is a piece of advice that everyone should follow (Matthew 7:12-14) “Therefore, whatever you would like others to do to you, do the same to them, for this is the Law and the Teachings of the Prophets.” Enter via the little gate.
Because the entrance to life is little and the road to it is difficult, and those who discover it are few in number.
You will be able to identify them by their fruit.
As a result, every healthy tree produces good fruit, whereas every diseased tree produces bad fruit.
Every tree that does not produce good fruit is cut down and thrown into a fire to be consumed.
I had no prior knowledge of you (Matthew 7:21-23) “Not everyone who calls out to me, ‘Lord, Lord,’ will be let into the kingdom of heaven, but only those who obey the will of my heavenly Father, who is in charge of everything.
Construct Your Home on Solid Ground (Matthew 7:24-27) “Everyone, then, who hears these words of mine and acts on them will be like a wise man who built his house on solid rock, as I have said.
And anybody who hears these words of mine but does not act on them will be compared to a fool who built his home on the sand, as I have spoken.
Continue reading from the Book of Matthew.
Significance of the Sermon on the Mount
Concerning the design, scope, and applicability of the Sermon on the Mount, there has been significant disagreement among scholars. The majority of critics have seen it as an explication of Christian principles. Some have referred to it as the establishment of a “golden rule” for all men to follow in their daily lives. Those who believe that it belongs to believers in a future millennium, rather than to saints of the present age, have focused their attention on its dispensational implications.
- According to Matthew 5:1-2, Christ was in this location instructing His followers.
- As a result, it is clear that our Lord’s discourse provides guidance for both believers and nonbelievers.
- It’s possible that it was His first public address to the disciples as well.
- “Unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven,” Jesus remarked in Matthew 5:20.
- The fundamental basis of Pharisaism was their lack of understanding of the spirituality of the Law, as evidenced by the fact that its leaders professed to fulfill the Law in its outer letter.
What is Jesus doing in the Sermon on the Mount?
This is a transcription of Johnnie Moore’s remarks from the video above.) “The sermon on the hill is one of Jesus’ most famous sermons, and I can envision him sitting on a still with all of these people surrounding him viewing the Sea of Galilee and teaching it in my mind’s eye. However, at the center of that message is a sermonette that is much more well-known. It’s a mini-sermon on the Beatitudes in verse form. As for the beatitudes, practically every Christian and almost every culture on the planet recognizes the phrase “Blessed are the.” Or, as they say in the Southern United States, “Blessed are those who,” which is a blessing in itself.
One thing to say, “Blessed are those who.” in a ceremonial or ritualistic setting, and everyone understands what it means, but the truth is that we all want to be blessed, don’t we?
The words of Jesus are being spoken in the global language of every human who has ever lived on the planet earth, which is the language of love.
It’s just as significant to the person sitting in the corner office in New York City as it was to the peasant who happened to come onto that Hill on that particular day.
So, here’s how you can get happiness. If you do, you will be blessed.” And that is exactly what the Beatitudes provide us with a solution to. What can we do to be happy?” The following is an excerpt from A.W. Pink’s Introduction to The Beatitudes.