Where Was Jesus Between Death And Resurrection

Where was Jesus for the three days between His death and resurrection?

QuestionAnswer On the cross, after saying, “It is done,” Jesus bent his head and surrendered his spirit, according to the Bible (John 19:30). When Jesus died on the crucifixion, his corpse stayed there until it was brought down and laid in a neighboring tomb (John 19:40–42). His spirit, on the other hand, was somewhere else. Thirty-two hours later, He was raised from the dead by the reunification of his body and spirit (John 20). There has been some debate concerning where Jesus was during the three days between His death and resurrection—that is, where His spirit was during that time period.

During Jesus’ entry into His kingdom, the believing thief requests to be remembered, and Jesus responds, “Truly I tell you, today you will be with me in paradise” (Luke 23:42).

As a result, upon His death, Jesus was taken to the region of blessing where God resides—heaven.

Another text is frequently cited in the debate of where Jesus was during the three days that elapsed between His death and His resurrection.

  • (ESV).
  • According to this understanding, the spirits Jesus addressed may have been either demonic or human in nature, but not both.
  • Peter does not tell us what Jesus said to the spirits that were imprisoned, but it could not have been a message of redemption since angels cannot be rescued, as we know from the Bible (Hebrews 2:16).
  • However, there is another reading of the text from 1 Peter.
  • The fact that Jesus had “in spirit” taught to the people of Noah’s day while they were still alive on earth is provided by Peter as a footnote to the passage.
  • The wordnow in 1 Peter 3:19 is included for clarity in the Amplified Bible and the New American Standard Bibles of 1977 and 1995, and it contrasts with the words “long ago” (NIV) and “formerly” (ESV) in 1 Peter 3:20.

The Amplified Bible and the New American Standard Bibles of 1977 and 1995 include the wordnow in 1 To further understand, consider the following paraphrase of 1 Peter 3:18–20: When Jesus died in the flesh, He was raised to life in the Spirit (it was by means of this same Spirit that Jesus preached to those who are currently imprisoned—those souls who rebelled during the period of God’s great patience when Noah was constructing the ark).

The prophet Noah was used by Jesus to teach spiritually to the people of Noah’s day, according to this viewpoint.

Another verse, Ephesians 4:8–10, is cited in the explanation of Jesus’ actions during the three days that elapsed between His death and resurrection.

According to the English Standard Version, Christ “led a multitude of prisoners.” Some believe that phrase alludes to an occurrence that is not mentioned anywhere else in the Bible, namely, that Jesus gathered all of the saved who were in paradise and transported them to their eternal home in heaven.

Another interpretation of Ephesians 4 is that the phrase “ascended up high” is a direct allusion to Jesus’ ascension.

In His triumph, Jesus had beaten and captured our spiritual adversaries, including the devil, death, and the curse of sin, and He had taken them captive.

The only thing we can be certain of is that, according to Jesus’ own words on the cross, He was taken up to be with the Father in paradise.

As well as this, we may confidently state that because His work of salvation was completed, Jesus did not have to suffer in hell. Questions regarding Jesus Christ (return to top of page) What happened to Jesus during the three days that elapsed between His death and resurrection?

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Where was Jesus for three days between His death and resurrection?

The Bible is unambiguous in its assertion that the human body of Jesus died on the cross and rose from the dead on the third day, as described in the Gospels. It is less certain as to where Jesus actually stayed over those three days in the wilderness. First and foremost, there is the question of Jesus’ divine character, which must be addressed. If He is divine, then He is omnipresent, which means that He is present everywhere at all times. According to this interpretation, Jesus didn’t “go” anyplace.

  • In terms of His activity throughout this time period, many are perplexed as to where He was during this “elsewhere.” Speaking to the thief on the cross, Jesus said, “Today you shall be with me in Paradise.” (John 14:3) (Luke 23:43).
  • There are also more possible insights into the activity of Jesus over these three days provided by First Peter 3:18-22.
  • Several commentators have speculated that this is a reference to Christ preaching via Noah in the past.
  • This is especially true when people use Scripture to support their views.
  • When Jesus reached the celestial world, time would not have been reckoned the same way it is on earth, which means that the three days between his death and resurrection may not have “felt” like three days to Him at the time.
  • Truths that are related: Is it possible that Jesus spent time in hell between His death and resurrection?
  • What are some of the reasons why I should believe in the resurrection of Jesus Christ?

What is it about the actuality of Jesus’ physical resurrection that is so important to the Christian faith? What is the significance of the ascension of Jesus Christ? Return to the page: The Truth About Jesus Christ.

Where was Jesus between His death and resurrection?

Around Easter, it’s understandable that the question “where was Jesus?” becomes increasingly popular. On Good Friday and Easter Sunday, we commemorate the death of Jesus Christ and his resurrection, which raises the question: What occurred in the intervening time? What was Jesus up to throughout those three days, and where was He going? What’s the deal with three days? Is it possible that Jesus went to hell between His death and resurrection? and so on. There are no clear answers to these issues since the Bible does not provide much information regarding Jesus’ whereabouts or what He was doing between his death and resurrection.

  • The first point that has to be clarified is that when we ask “Where was Jesus?” we are talking to Jesus’ soul or spirit, not his body.
  • The tomb, on the other hand, did not contain Jesus’ soul/spirit.
  • In the first place, according to Acts 2:31 (and also Psalm 16:10-11), Jesus was not abandoned in Hades.
  • Despite the fact that Jesus spent time in the realm of the dead, He did not remain there.
  • The second text, 1 Peter 3:18-19, is more likely to provide a response to the query.
  • Who were the demons who haunted the prison?
  • Were the sons of God who married the daughters of men fallen angels or were they normal human beings in their relationships?

The most fascinating and infuriating aspect of the “where was Jesus?” debate is the fact that every disagreement leads to other arguments on the subject.

What in the world is this referring about, exactly?

However, because their sins had not been atoned for by the death of Christ, the righteous dead were not permitted to enter paradise prior to Christ’s death.

While it may seem like a lot to read into the phrase “taking captives prisoner,” it is how most Bible scholars interpret the phrase.

He spent a period of time in Hades, preaching to the spirits imprisoned there (whoever they were).

However, once again, there is disagreement on practically every subject.

And perhaps that should serve as a lesson for us.

Jesus died on the cross for our sins and resurrected from the tomb, revealing that His death was sufficient for our redemption.

We can be rescued as a result of His perfect and full sacrifice, which was shown by His resurrection, if we put our faith in Him (John 3:16; Acts 16:31). S. Michael Houdmann is a writer and editor.

Where was Jesus between His death and resurrection?

Question / Comment – Where was Jesus during the time between His death and rising from the dead? Greetings, Iain How are you doing? I hope everything is going well for you. I’m really baffled by these two passages and am unable to comprehend them. What is the best way to understand Luke 23:43 in light of John 5:28-29? Is it possible that Jesus Christ arrived in paradise on the same day? What happened to Him after He died on the cross? I’m looking forward to hearing back from you! Thank you very much.

  1. Thank you for the email, and yes, I’m doing good, thank you very much.
  2. Now, let’s get to your questions.
  3. 23:43 (Luke 23:43) Afterward, He told him, “Truly I say to you, today you will be with Me in Paradise.” He was overjoyed.
  4. Here, the distinction is mostly related to the many elements of a human being.
  5. However, it is not where their spirit is directed.

It is said that the unrighteous were sent into the underworld, while the virtuous were cast into a realm known as “Abraham’s bosom.” (Luke 16:19-31; Matthew 16:19-31; Luke 16:19-31; Matthew 16:19-31; Luke 16:19-31; Matthew 16:19-31; Luke 16:19-31; Matthew 16:19-31; Luke 16:19-31; Matthew 16:19-31; Luke 16:19-31; Matthew 16:19-31; Luke 16:19-31; Matthew 16:19-31; Luke 16:19-31; Luke 16:19- In addition, it is likely that ‘Abraham’s bosom’ was located in a different section of Hades at the time of Abraham’s death.

  • As a result, the difference between these two passages is in the location of where their bodies are buried and where their spirits go after death, respectively.
  • It is predicted that at the end of time, the bodies of those who have died in graves or tombs would be revived and reunited with the person’s spirit or soul.
  • No, the spirit/soul is still alive, alert, and aware of its surroundings, and it moves to its own location.
  • Yes, without a doubt.
  • Following their deaths, both Jesus and the repentant thief were immediately taken to Paradise.
  • And, more importantly, where was Paradise at the time?
  • At that point, Heaven was no longer a possibility.

“Can you tell me where Jesus went when he died on the cross?” In the days before His resurrection, He traveled to two locations that I am aware of.

However, there is a fascinating and contentious passage in Peter that appears to imply that He also went and announced His victory to the imprisoned spirits who had rebelled during the days of Noah, which is problematic.

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It is announcing His triumph over sin and death on the cross.

The book of Ephesians 4:8-10 is about a man named Paul who was born in the city of Ephesus and grew up in the city of Ephesus.

(8-9) (Now, what exactly does the phrase “He ascended” signify, other than that He had also fallen into the lower regions of the earth?

The phrase “when he ascended up on high” refers to Christ’s ascension into heaven.

When Christ ascended to the right hand of the Father, He brought these believers with Him out of paradise and into the actual presence of God.

This indicates that He bestowed talents on live believers in the church so that they may share their faith with the rest of the world.

Vernon McGee’s full name is J.

“What happens to Christians who pass away today?” Since Jesus’ ascension to the right hand of the Father, Christians who die travel directly to Paradise, which is now located in Heaven.

As a result of being “caught up” to paradise (using the same term as in 1 Thes 4:17, which is whence we got the word “rapture”), Paul witnessed things that could not be described in words!

I know how such a guy—whether he was in the body or separate from the body, I don’t know; only God knows—(4) was drawn into Paradise and heard inexpressible words, which a man is not authorized to utter.

In other words, when a Christian dies today, they (their spirit and soul) will immediately go to this ‘Paradise’ (Heaven) to be with Jesus (Luke 2 Cor 5:8, Phil 1:23, Heb 12:23), but their corpse will be buried in the ground.

If you’re interested in learning more about this sort of topic, you can find it here: I hope this has been of assistance. Iain, may God bless you.

Where Was Jesus During the Three Days Before His Resurrection?

When Jesus died and was laid to rest on Friday evening, the world mourned. Then, at the crack of dawn on the following Sunday morning, his corpse was resurrected from the dead and brought out of the tomb. During the time that Jesus’ body was in the tomb, however, where was Jesus’ spirit hiding? Scripture does not provide a satisfactory response to this question. However, it does provide us with a few hints. Several of such “clues” will be discussed in this article, along with some comments from another ancient source.

In Paradise

The crucifixion of Jesus is recorded in all four gospels. According to the three synoptic gospels, there were two more people crucified beside Jesus on that particular day. Luke, on the other hand, provides a detail that is absent from the other stories. One of the robbers who were crucified with Jesus appeared to recognize Jesus and prayed that Jesus would remember him when he entered his kingdom (Luke 23:40-42). He was assured by Jesus that he would be with him in paradise that day, and that he would be with him forever (Luke 23:43).

As opposed to Gehenna, which was the residence of the wicked, Paradise was the home of the virtuous when they died.

Not at some point in the future, but right now, right now.

However, that resurrection is still some time in the future, since it awaits the return of Jesus.

Preaching to the Spirits in Prison

There is a second verse in the Bible that many people feel has something to say about this topic as well. In 1 Peter 3:18-22, Peter speaks of Jesus’ death, resurrection, and ascension into the presence of God the Father. There is a section of this chapter that is difficult to comprehend, and it has prompted a number of different interpretations throughout the years. He was put to death in the body, but he was raised to life in the Spirit, according to Peter in this text. Then, after being raised from the dead and given the ability to speak, Jesus went and made proclamation to the imprisoned spirits – to those who had been rebellious long ago when God waited patiently in the days of Noah while the ark was being constructed (1 Peter 3:18-22).

  • Which spirits were being held captive, where were they, what message did Jesus deliver to them, and when did he do so are all unknown.
  • Angels that did not maintain their places of leadership but instead fled their appropriate residence have been imprisoned in darkness, chained with eternal chains until the great Day of Judgment.
  • What did Jesus say to the spirits that were imprisoned in the tomb?
  • Instead, it’s more probable that he’s announcing his triumph over them and their disobedience against the will of God.
  • When exactly did this declaration take place?
  • But what exactly does it mean to be “brought alive in the Spirit”?
  • This incident would be postponed until after Jesus’ resurrection, and it would have no bearing on the period of time between Jesus’ death and resurrection, if this is the case.

However we interpret this verse, it does not provide credence to the widely held belief that Jesus was a prisoner of hell at the time of the events described here. We’ll have to go elsewhere for it.

In Hell

Although its exact origin and date are uncertain, the Apostle’s Creed is an early declaration of Christian doctrine that dates back to the first century. This credo includes the statement about Jesus that he “was crucified, died, and was buried; he went into hell.” This statement about Jesus is included in this creed. “On the third day, Jesus rose from the dead.” In certain circles, the phrase “he plunged into hell” is debatable. Some denominations have decided to do away with it. Others have changed it to indicate that he “descended into the underworld.” My belief is that it is critical to acknowledge that the Apostle’s Creed is not Scripture and has never been recognized to be so.

  1. With the exception of the remark about Jesus being sent into hell.
  2. The closest would appear to be 1 Peter 3:18-22, which has already been examined.
  3. Despite this, it is very apparent from the Scriptures that Jesus was not a prisoner in hell for those three days.
  4. If Jesus did descend into hell, he did so as a victorious conqueror rather than as a shackled prisoner, according to the New Testament.

What Does This Mean?

Ultimately, I do not believe we will ever be able to know for certain what Jesus accomplished during those three days, other than the fact that he was in Paradise. From this vantage point, we can see him extending greetings to others who had entered before him as well as the repentant thief who came with him. iStock/Getty Images Plus/doidam10 is credited with this image. Ed Jarretti has been a disciple of Jesus for a long time and is a member of Sylvan Way Baptist Church. He has been a Bible teacher for more than 40 years and writes a blog at A Clay Jar on a regular basis.

Ed is married, the father of two children, and the grandpa of three grandchildren.

Did Jesus Descend to Hell Between His Death and Resurrection?

We know from Jesus’ response to the thief that when someone dies, they are instantly brought into the presence of the Father. “Truly, I say to you, today you will be with Me in Paradise,” says Jesus in Luke 23:42. “Truly, I tell to you, today you will be with Me in Paradise.” This remark also informs us that Jesus died and was resurrected by His Father.

We don’t know much more than that regarding Jesus’ whereabouts throughout those three days. It’s important not to read too much into a parable or narrative, as this might lead to confusion. “What occurred after Jesus died?” by Randy Alcorn is the subject of the following passage.

Did Jesus Descend to Hell? Bible Verses for this Theory

1 Peter 3:18-20 is the scripture of Scripture most frequently cited by people who believe in the existence of hell. “Because Christ also died for sins once and for all, the just for the unjust, in order that He might bring us to God, having been put to death in the flesh but made alive in the spirit; in which also He went and made proclamation to the spirits now in prison, who once were disobedient, when the patience of God waited in the days of Noah, during the construction of the ark, in which a few, namely, eight persons, were brought safely through the water.” “In which also He went and made proclamation to the spirits now in prison,” they say, referring to the verses in question.

  • According to legend, Jesus descended into Hell and preached to the souls of the damned.
  • There is no indication in the Bible that a lost soul who has died receives a second opportunity at redemption.
  • However, there is another reading of this verse that is more logical.
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Interpreting the Scripture

Jesus was crucified in the body, yet he was raised to life by the Holy Spirit after his death. The term “brought alive” is a passive verb, which means that someone other than Jesus was responsible for bringing Jesus back to life. Either Jesus was brought back to life by the Spirit, or He was brought back to life by His spirit. Regardless of the outcome, the Spirit must have had a role. The chapter then goes on to tell us who these souls in prison are: they are those who did not listen to Noah (who was preaching repentance to the world in the power of the Holy Spirit under the direction of God at the time of his imprisonment).

However, just eight persons heeded the warning and were saved—”brought safely through the floodwaters” The term “jail” is used in a metaphorical sense.

Furthermore, a wide gap has been established between us and you, in order that anyone who seek to pass over from here into you will not be able to do so, and that none who wish to cross over from there will be able to do so.” Jesus did not go to hell for those three days, according to the Bible, which is not mentioned anywhere else.

Most people believe Jesus’ physical body stayed in the tomb, just as ours will remain in the grave once we die.

The distinction is that God did not allow Jesus’ body to degrade like other people’s bodies did.

Other Bible Verses about Jesus’ Descent to Hell

While Christ was put to death in the flesh, He was raised to life by the power of the Holy Spirit. This is a passive verb, which means that someone other than Jesus was responsible for bringing Jesus back to life. Either the Spirit brought Jesus back to life, or He came back to life in His spirit. Regardless of the outcome, the Spirit must have played a part. When we learn who these souls in prison are, the chapter goes on to explain that they are individuals who did not listen to Noah (who, at the direction of God, was preaching repentance to all of mankind in the power of the Holy Spirit).

  • However, just eight individuals heeded the warning and were saved—”brought safely over the lake.” The term “jail” is used in a metaphorical sense only.
  • Furthermore, a wide gap has been established between us and you, in order that any who seek to pass over from here into you will be unable to do so, and that none who wish to cross over from there into us will be able to do so.
  • The truth is that just a few details are revealed regarding what happened.
  • Christ’s body was resurrected three days after He ascended to the right hand of the Father by the power of the Spirit (in the same manner that our bodies will be raised—the firstborn from the dead, according to Colossians 1:18).
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Does the Bible Tell Us Where Jesus Was the Three Days Between His Death and Resurrection?

Jesus was crucified in the flesh, but he was raised to life by the Spirit. The verb “made alive” is a passive verb, which means that someone other than Jesus was responsible for bringing Jesus back to life. Either Jesus was brought back to life by the Spirit, or He was brought back to life in His spirit. In each case, the Spirit must have had a role. The chapter then goes on to tell us who these souls in prison are: they are those who did not listen to Noah (who was preaching repentance to the world in the power of the Holy Spirit under the direction of God when they were imprisoned).

In reality, just eight individuals heeded the warning and were saved—”brought safely through the river.” The concept of “jail” is purely metaphorical.

In reality, virtually little is said about what transpired.

In Colossians 1:18, Paul writes that He withdrew to the Father’s presence and that three days later, the Spirit resurrected His body (in the same manner that our bodies will be raised—as the first-born from the grave).

The distinction is that God did not allow Jesus’ body to deteriorate in the traditional sense.

Where Did Jesus Go After His Death on the Cross?

In 1 Peter 3:18-20, the Apostle Peter refers to Jesus going to preach to people who are “imprisoned spirits,” and says, “Jesus will preach to them who are imprisoned spirits.” ” For Christ also died for sins once and for all, the just for the unjust, in order that He might reconcile us to God, having been put to death in the flesh but raised to life in the spirit; in which He also went and made proclamation to the spirits now in prison, who once were disobedient, when the patience of God waited in the days of Noah, during the construction of the ark, in which a few, that is, eight persons, were brought safely through the water, when ” The fact that Jesus was put to death “in the flesh yet raised to life in the spirit” indicates that death was unable to grasp Him.

  • He was sinless, since death is the penalty of sin (Rom 6:23), but because Jesus had never sinned, his soul was able to remain alive even while He suffered death “in the flesh” (1 Peter 3:18).
  • The death has no power over spotless flesh, and it is for this reason that those who are Christ’s will be resurrected to eternal life, for His righteousness is credited to those who place their faith in Him.
  • Was this the proclamation of the gospel, or something else?
  • Is it possible that Jesus performed this while His body was in the grave?

Some believe that Jesus preached (proclaimed) the gospel to those who died in the flood who had never heard the gospel before, and that those who died in the flood could now hear it because Jesus had not yet died to save them, and that those who died in the flood could now hear it because Jesus had not yet died to save them.

  1. It does not state whether or not they will be given another chance after death.
  2. Those who believe that Jesus went to those elderly saints of the Old Testament who were in Paradise but were not yet in heaven because Jesus had not yet completed atonement for their sins are known as apocalyptic theologians.
  3. Jesus did not declare, “Today you will be with me in heaven,” as others have claimed.
  4. What exactly is Peter referring to in these verses?

In Hebrews 11, the so-calledHall of Faith, it does not appear that the Old Testament believers need a proclamation from Jesus because they are all stated as being assured in God’s redeeming purpose, suggesting that they did not require such a message.

Jesus’ Proclamation to the Demons

When Jesus was imprisoned, it is stated that he issued a message to “the spirits currently in prison.” Because people are never referred to as “spirits” in the Bible, it appears that this is a reference to demon spirits who are imprisoned in the abyss, and that these demons are fallen angels who were imprisoned in the abyss because of their horrible evil. It’s something like this that is included in the study notes of John MacArthur’s Study Bible (ESV) (p 1894). In Jude 6-7, it reads, “And the angels who did not maintain their places of power, but instead abandoned their appropriate dwelling—these he has confined in darkness, shackled with eternal chains, ready to be judged on the great Day.” In a similar vein, the cities of Sodom and Gomorrah, as well as their neighboring villages, surrendered to sexual immorality and depravity.

“For if God did not spare angels who sinned, but sent them to hell and bound them in chains of darkness to be held for judgment; if God did not spare the ancient world when he brought the flood on its ungodly people, but protected Noah, a preacher of righteousness, and seven others,” the apostle Peter writes.

It is written that they are bound with “everlasting chains for judgment on the great Day” (Jude 6) and that this proclamation “to the spirits now in prison” was where Jesus was believed to have been for at least a portion of the time between the day of His crucifixion and death and the day of His resurrection.

Therefore, it is not surprising that the Apostles’ Creed includes a statement that Jesus fell into hell as part of their Creed.

The possibility exists that Jesus went into heaven following this and remained there until His resurrection on the third day.

Jesus Descends into Hell

After all, according to Second Peter 2:4, God did not spare angels when they sinned but consigned them to pit, where they were bound in chains of darkness until they were brought to justice. In verse 4, Peter purposefully employs the Greek word for hell, Tartarus, which is a region deeper than Hades and destined for the most vile and terrible of all human beings, gods, and demons according to Greek mythology. According to MacArthur’s Study Bible, page 1905, Peter was underlining that this was the worst location in all of God’s creation in terms of eternal misery and pain.

The demons that were present then, and who must unavoidably be present today, had to have been the most vile of all fallen angels, if not all of them.

Instead, Jesus let them to be tossed into the swine herd.

He went to hell in spirit to declare His victory over evil and the fact that He had conquered the tomb as well.

Numerous Bible academics and theologians think that these bound demons will be freed during the Great Tribulation, which is described in Revelation 9, despite the fact that we know that there are many demons now wandering the planet under the control of Satan (Rev 12:7-9).

The Abyss Opens Up in Great Tribulation

A portal has been opened in the abyss indicated in Luke 8:31 and Matthew 8:29 to allow the most vile and destructive of these fallen angels (the worst of the demons) to punish those who had failed to repent before the Great Tribulations began. By this time, the church had closed its doors. The following passages from Revelation 9:1-3, 10-11 speak about these evil spirits: “The fifth angel blew his trumpet, and I saw a star that had fallen from the sky to the earth.” The star was given the key to the Abyss’s shaft, which he used to enter.

The smoke from the Abyss had cast a shadow across the sun and the sky.

They had stingers on their tails, just like scorpions, and they had the capacity to torture individuals for five months because of the power in their tails.

These now imprisoned wicked spirits (demons) are awaiting their final judgment and are well aware that they will ultimately be cast into the lake of fire along with Satan (Revelation 20:10), so they will be filled with rage when they are released because they despise humans and will therefore lash out at them.

Hell Was Not Made for Humans

Throughout the Bible, Jesus makes it plain that hell was not designed to be a place for humans to live. In Matthew 25:41b, Jesus declares that “the eternal fire reserved for the devil and his angels” is a reference to the afterlife. No one is obligated to go to hell. They have a choice in the matter. God never sends someone to hell; rather, it is the sinner who sends himself to hell by rejecting God’s One and Only Son (John 3:18). Jesus died on the cross for those who would put their confidence in Him, and He pledges to free them from the lake of fire if they do (John 3:16).

You are not being forced to travel there; rather, you have chosen to go there on your own.

That is my prayer for you because, if He returns in the Second Advent before you are saved, I despise the thought of your everlasting destiny and the fate you will have for all of eternity if you are not saved.

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Where was Jesus for the three days between His death and resurrection?

Pixabay The tale of the cross and resurrection is one that many Christians are drawn to, and many of them wonder, at some point, where Jesus was between the days of His death and resurrection. As Christians, we commemorate the crucifixion of Jesus on Good Friday and the resurrection of Jesus on Easter Sunday, which are two separate events. But where had Jesus been throughout those intervening years? It’s a quick and honest answer to say that no one actually knows what happened to Jesus during that time period.

  • Nonetheless, there are a few of Bible scriptures that we may examine to see if they provide any type of signal.
  • He was put to death in his physical body, but he was raised to life in the Spirit.
  • Throughout history, people have typically thought that when a man dies, his spirit can only travel to one of two places: Paradise or Hades.
  • The faithful are taken to Paradise, and the unbelievers are sent to Hades.
  • While this is taking place, the physical corpse will remain in the grave, as dust returns to dust.
  • However, for at least a portion of the time between the crucifixion and the resurrection, He was not in Paradise with His Father as He should have been.
  • According to this interpretation, the ghost of Jesus traveled to Hades and delivered numerous proclamations to individuals who were imprisoned there.
  • Many believe that Jesus is preaching to the people who have drowned in the flood.
  • The Bible, on the other hand, tells us that all men will die once and will then stand before God in judgment for all of eternity.
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When Jesus was crucified with two other criminals in Luke 23:43, one of them spoke to Him, and the Bible tells us that Jesus responded by saying, “Truly I tell you, today you will be with me in paradise.” As a result, many people believe that Jesus was taken to Heaven shortly after He died, and that He spent at least some of the time between the cross and the resurrection with His father in heaven throughout that period.

The specific answer to the question of whether or not Jesus went to Heaven or somewhere else is not totally obvious, and as previously said, this is most likely due to the fact that there is very little discussion in the Bible regarding what transpired during those three days of fasting and prayer.

Let us rejoice in Jesus’ resurrection and express our gratitude for His incredible sacrifice.

What happened between crucifixion and resurrection?

Dear Father Gregory, I have a question. Do people have a clear understanding of what occurred to Jesus between the time of his death and the time of his resurrection on Easter Sunday? Was he just dead, or had he gone somewhere else? Answer: This topic was posed to me by a student, and it is a question that frequently arises around Easter season, when churches ponder on these kinds of concerns in their sermons. This period of time between Jesus’ death and resurrection is referred to as the harrowing of hell in traditional Christian doctrine.

This is an issue for which the Scriptures do not provide a very clear response.

12:40) (Matthew 12:40) (Matthew 12:40) (Matthew 12:40) (Matthew 12:40) This is made clearer in the First Epistle of Peter, which states that “this is why the Gospel was proclaimed even to the dead, that, while they were condemned in the body like men, they may live in the spirit like God.” (4:6) (II Peter 4:6) These verses imply an early idea that individuals who had died, probably those who lived before the time of Christ, were granted a second chance by Christ himself before the resurrection in order to respond to the Christian message after death.

However, this is merely one reading of the text, and it is not the only conceivable interpretation.

It is today known as the Creed of the Apostles.

180 and as late as A.D.

“Christ fell to the lowest,” according to the Greek text, which can be translated into modern English as either “Christ descended to the dead” or “Christ sank into hell.” The book was first written in Latin in the ancient world, which tells us something about how the individuals who were historically closest to the composition viewed it.

  • This can be translated as “to those below,” or it can be translated as “to the infernal regions,” which might refer to the doomed.
  • A number of early Christian theologians, some of whom have subsequently been canonized, including St.
  • Hippolytus of Rome (170-235), claimed that Christ entered hell and released a number of the damned.
  • Hippolytus was expelled from the Catholic Church as a result of his outrage.
  • Peter, in contrast with Callixtus, who was more flexible, and Pope Pontian, who was more conservative.
  • His views on the harrowing are particularly interesting because, despite the fact that he was never accepted as a church teacher, they reflect those of a large number of early Christian writers, with the harrowing serving as an excellent example.
  • Following the death of Hippolytus, the concept of harrowing was further developed.
  • In this painting, Christ is depicted as descended into hell and preaching to the worthy figures of the Old Testament, such as Adam and Moses, before delivering them from the flames of the underworld.

In the text, Christ enters hell and is described as follows: “And the Lord stretched out His hand, and said: Come to me, all my saints, who bear my image and likeness.” You who have been condemned by the tree, as well as by the devil and death, now see the devil and death condemned by the tree, don’t you?

  • Adam looked up at the Lord, who was holding him by the right hand, and said, “Peace be to you, with all your children, my righteous ones!” Following this response, Adam and the other Hebrew saints are exorcised from their earthly bodies and transported to heavenly bodies.
  • Because the concept of Jesus Christ storming the gates of hell is so powerful and has been used in so much Christian iconography throughout history, including medieval, Byzantine, and Renaissance art, it deserves to be discussed further.
  • Even the modern Catholic Church affirms this doctrine, though it clarifies that this descent to the abode of the dead did not benefit the truly damned, but only those who were already in the abode of the dead.
  • However, in response to the question posed to me by the student, I believe it is fair to say that, from a Christian perspective, whatever Jesus was doing after his death, he was certainly quite busy in those three brief days.

Please write to him at P.O. Box 8102 Redlands, CA 92375-1302 or send an email to [email protected]. You can also follow him on Twitter at @Fatherelder if you want to get in touch.

Where Is Jesus Between His Death and Resurrection?

What happens to Christ after He dies on Friday afternoon and before He rises on Easter Sunday? Where is He? This question is answered by both Scripture and tradition. Examine the following passage from a sermon delivered in the second century, as well as this reflection taken from the Catechism of the Catholic Church. The following is an ancient Homily for Holy Saturday (about 2nd century A.D.): Today, the planet is filled with a tremendous silence and a great serenity, as if the world were at peace.

The earth trembled and continues to quiver because God has fallen asleep in the flesh and has awoken everyone who has slept since the beginning of time.

He has gone to release Adam from his shackles and Eve from her captivity with him, out of a deep desire to visit people who live in darkness and under the shadow of death.

… “I am your God, and for your sake, I have taken on the form of your Son.” I command you, o sleeper, to come to your senses.

Ascend to life from the dead, for I am the resurrection of the dead.” Nothing could be more lovely than the statement addressed to Adam and Eve, which reads: “I am your God, who for your sake has taken on the form of your Son.” According to St Ephrem the Deacon, who also attests to this descend among the dead, and who depicts it somewhat colorfully, “This descent among the dead is confirmed by St Ephrem the Deacon.” In order for our Lord to enter the underworld and be swallowed by death, he had to first acquire the body of another.

Hell could not swallow him up until our Lord had taken on our flesh, and so our Lord went in quest of a vehicle in which to ride to the underworld.

(Sermo de Domino nostro, 3-4.

Lamy, 1, 152-158.

9: Opera edit.

166-168) Scripture also bears witness to Christ’s ascension to the dead and what He accomplished there: The righteous for the unjust, Christ suffered once for sins, that he may bring us to God.

… For this reason, the gospel was proclaimed even to the dead, so that, although being judged in the body in the same way that humans are, they may live in the spirit in the same way that God lives (1 Peter 3:18; 1 Peter 4:6).

However, Jesus went into the underworld as a Savior, delivering the Good News to the spirits that were imprisoned inside.

This is because people who are there are deprived of the view of God, according to Scripture.

When Christ the Lord went into hell, it was precisely these pure souls, who had awaited their Savior, who were delivered by Christ the Lord.

Even to the dead, the gospel message was preached.

All who have been rescued have been become sharers in Christ’s redeeming work, and this is the final phase of Jesus’ messianic mission, a phase that is condensed in time but vast in true significance: the spread of Christ’s redemptive work to all men of all times and all places.

“He who holds the power of death, that is, the devil, and all those who were subjected to perpetual bondage because of their fear of death,” as Jesus was known, was destroyed by his death.

As a result, the resurrected Christ now controls “the keys of Death and Hades,” and “at the name of Jesus, every knee should bow, in heaven and on earth and under the earth,” according to the Bible. You may listen to a tape of a sermon I delivered on this topic: Where Is Jesus Now?

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