Where did Jesus go after He died on the cross?
TheBibledoes not specifically state what happened toJesusafter He died on the cross. Because of this, there is debate surrounding the answer to the question of where He went and what He did. So, I will present differing views so you might know the scope of the answer and decide for yourself which position is preferable. Perhaps the best-known scripture that appears to deal with this issue is found in 1 Pet. 3:18-20, “For Christ also died for sins once for all, the just for the unjust, in order that He might bring us to God, having been put to death in the flesh, but made alive in the spirit; 19 in which also He went and made proclamation to the spirits now in prison, 20 who once were disobedient, when the patience of God kept waiting in the days of Noah, during the construction of the ark, in which a few, that is, eight persons, were brought safely through the water.” When Jesus was made alive in the spirit, it is not saying that His spirit died, and then it became alive again.
“Made alive in the spirit” is contrasted with “put to death in the flesh.” He first lived as mortal men but “…He began to live a spiritual ‘ resurrection ‘ life, whereby He has the power to bring us to God.” 1Jamieson, Robert, A.R.
Furthermore, some Bibles (NIV, KJV, and NKJV) render the verse as “made alive by the Spirit” refers to the Holy Spirit’s work with Christ.
2 Walvoord, John F., and Roy B.
- One view where Jesus was and what He did before His resurrection is that He went to Hades (the place of the dead) and made proclamation to those who were in spiritual prison.
- It means to proclaim and is a different word than “euaggelizo” which means to preach the gospel.
- After all, the Bible says, “And inasmuch as it is appointed for men to die once and after this comes judgment,” (Heb.
- But who were the ones in spiritual prison?
- Others believe it is all humanity who died before the time of the cross.
2:4-5,“For if God did not spare angels when they sinned, but cast them into hell and committed them to pits of darkness, reserved for judgment; 5 and did not spare the ancient world, but preserved Noah, a preacher of righteousness, with seven others, when He brought a flood upon the world of the ungodly.” Needless to say, this passage also raises many questions and much debate can be found as to its precise meaning.
Nevertheless, as far as the other option goes, that Jesus simply presented the facts concerning His work on the cross to those in spiritual prison, we can look to Eph.
“When He ascended on high, He led captive a host of captives, and He gave gifts to men.
10 He who descended is Himself also He who ascended far above all the heavens, that He might fill all things…” Some theologians believe that during the three days between Jesus’ crucifixion and resurrection, He descended into Abraham’s bosom (Luke 16:19-31),3Abraham’s bosom seems to have been the pre-crucifixion holding place for those people who had died in expectant hope of the coming Messiah.
The belief is that they were not permitted to enter into the presence of God in heaven until after the atonement.
So, even though we cannot precisely determine where Jesus was and what He did during those three days, it seems apparent that He presented the gospel message (not to have them get saved) to those in spirit prison and possibly also to those in Abraham’s bosom.
What Happened after the Cross and before the Resurrection?
This is a thought-provoking and significant question. Those associated with the so-called “Faith Movement” have a version of this that is wholly incompatible with biblical teaching. “Do you believe that the punishment for our sin was to die on the cross?” Frederick K.C. Price, a key instructor in the “Faith Movement,” has asked. If it were the case, the two robbers would have been forced to pay your debt. No, the penalty was to be sent into Hell itself, where they would spend the rest of their lives alienated from God.
- This is not in accordance with what the Bible says.
- The work Jesus had to accomplish after the crucifixion and before the Resurrection was critical and must not be overlooked.
- In the same way, He who descended is also the One who climbed far above all the heavens, in order that He may fill all things.” (See also Ephesians 4:8–10).
- The fact that Jesus used a real person name indicates that this was not a parable.
- The narrative tells about a place named Hades, which served as both a haven and a source of misery for the characters.
- If the individual was a believer, he was taken to Abraham’s bosom, where he found consolation and rest (Hebrews 11:13).
- Immediately after His death, Jesus descended into Hades, into Abraham’s bosom, the realm of consolation, where He announced liberation to all who had died in faith.
- No matter how long it takes, the unbeliever will be thrown into Hell, where he or she will be punished until the Great White Throne Judgment depicted in Revelation 20:13–15 takes place.
Afterwards, Death and Hades were thrown into the Lake of Fire for all eternity. This is the second death in the series. In addition, anybody who was not found to be recorded in the Book of Life was thrown into the Lake of Fire.”
Did Jesus go to hell between His death and resurrection?
QuestionAnswer Currently, there is a considerable degree of uncertainty around this subject. According to the Apostles’ Creed, which declares, “He descended into hell,” the belief that Jesus went to hell after His death on the cross is essentially derived from this verse. The Bible contains several passages in which Jesus is described as going to “hell,” depending on how the passages are interpreted. Prior to delving into this topic, it is critical to grasp what the Bible has to say regarding the realm of the dead.
- Sheol/hades, according to other passages in the New Testament, is a transitory realm where souls are held while they await the final resurrection and judgment.
- The lake of fire serves as a permanent and ultimate repository for the souls of the dead.
- Many people refer to both hades and the lake of fire as “hell,” which can lead to a lot of misunderstanding.
- As described in Matthew 11:23–18, Luke 10:15–16:23, and Acts 2:27–31, sheol/hades was a realm divided into two divisions—a region of blessing and a place of condemnation.
- The abodes of the rescued and the abodes of the lost are divided by a “huge gap” (or abyss in Hebrew) (Luke 16:26).
- The aspect of sheol/hades that deals with judgment has remained constant.
- Is it true that Jesus died and went to sheol/hell?
Some of the misunderstanding has originated from texts such as Psalm 16:10–11, which is translated as follows in the King James Version: “For thou wilt not abandon my soul to the depths of hell; nor wilt thou allow thine Holy One to be corrupted.
The term “the grave” or “sheol” would be a more accurate translation.
As a result, in various editions of the Bible, translators are not consistent or accurate in their rendering of the Hebrew and Greek terminology for the afterlife, hell, and the afterlife after death.
This is a profoundly unbiblical notion to have.
It was His spilt blood that was the means by which we were cleansed from sin (1 John 1:7–9).
His sacrifice for us was sin: “God caused him who had no sin to be sin for us, in order that through him we could become the righteousness of God” (2 Corinthians 5:21).
As Jesus was on the verge of death, He said, “It is completed” (John 19:30).
His soul/spirit was sent to Hades (the place of the dead).
Jesus’ agony came to an end at the time of His death.
He then anticipated the resurrection of His body and His ascension into glory, both of which would occur at the same time.
Is it true that Jesus went to hell? No. Is it true that Jesus died and went to sheol/hell? Yes. Questions regarding Jesus Christ (return to top of page) Is it possible that Jesus spent time in hell between His death and resurrection?
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QuestionAnswer This is a question that has caused a great deal of complication. According to the Apostles’ Creed, which declares, “He descended into hell,” the belief that Jesus went to hell after His death on the cross is largely based on this verse. The Bible contains several passages that refer to Jesus going to “hell,” depending on how they are interpreted. Prior going delving into this topic, it is critical to grasp what the Bible has to say regarding the world of the deceased. When describing the realm of the dead in the Hebrew Scriptures, the term “issheol” is employed.
- Sheol/hades, according to other passages in the New Testament, is a transitory location where souls are held while they await the final resurrection and judgment.
- When it comes to the lost, the lake of fire is the only permanent and final destination.
- This generates misunderstanding since many people refer to both hades and the lake of fire as “hell.” In the aftermath of His death, Jesus did not descend into a region of agony; instead, He descended into the realm of hades.
- It is generally agreed that Hades refers to both the abodes of the saved and those who have fallen away from God.
- a “vast gulf” between the homes of the rescued and the homes of the lost (Luke 16:26).
- Neither sheol nor hades has altered in terms of its judgmental aspect.
- Jesus was crucified and buried in Sheol/Hell.
Many passages in the Bible, such as Psalm 16:10–11, which are translated as follows in the King James Version, have caused some consternation.
Thou willst teach me the way to eternal life.
In this case, “the grave” or “sheol” would be a more appropriate interpretation.
When Jesus died, his body was laid in the tomb; his soul/spirit was taken to dwell with the blessed in sheol/hell.
Some believe that Jesus was sent to “hell,” or the suffering side of sheol/hades, in order to be tormented much more severely for our crimes than he already had been.
We can only be saved by Jesus’ death on the cross, which was adequate in and of itself.
The sin load of the entire human race was placed upon His shoulders while He hung on the cross in the presence of God.
Because of the imputation of sin, we may better appreciate Christ’s suffering in the garden of Gethsemane with the cup of sin that would be poured out upon Him on the cross.
We were able to put an end to his misery because of us.
Jesus did not travel to “hell” or the suffering side of hades; rather, He traveled to “Abraham’s side,” or the blessed side of hades.
There has been a price made for sin.
Jesus was crucified, but did he die in hell? No. Jesus was crucified and buried in Sheol/Hell. Yes. to:Jesus Christ: Do You Have Any Questions? Between His death and resurrection, did Jesus spend any time in hell?
Theology Thursday: Where Did Jesus Go When He Died?
Dr. Valerie J. De La Torre contributed to this article. When it comes to Jesus Christ, who is the second member in the Trinity, the second article of the Apostles’ Creed is a broader grouping of assertions that are centered on him. This section reveals Christ’s birth, suffering, death, burial, resurrection, and ascension, as well as his predicted return to judge all of mankind (Matthew 25:31-46). In order to understand the short word that proclaims that Jesus “descended into hell,” we must first understand what it means.
We discover early references to Christ experiencing human mortality, whether viewed literally or symbolically, which makes it a fascinating factor to consider (Acts.
So, what exactly happened to Jesus when he passed away?
Did Jesus Go to Hell?
The area referred to as “hell” in this creedal declaration was formerly referred to in the Bible asGehenna, which means “the land of the dead” in Greek. It is seen as a region of perpetual torment for individuals who are rejected at the final judgment. The Hebrew name Sheol is used to describe the location in the Old Testament, and it alludes to the grave — a place far removed from God’s presence where the virtuous and the wicked both stay — in the Old Testament. As a result, the issue must be raised as to whether this is the location where Jesus was taken after his death.
- According to a subsequent interpretation, this site of descent represents Christ’s victory over the Kingdom of Satan, which was accomplished in death.
- That is, the promise of the approaching judgment at Christ’s return, in which the final victory over death and evil will be revealed, is supported by this second viewpoint.
- Although a later medieval opinion argued once more that only Christians of the pre-Christian time were in fact recipients and beneficiaries of Christ’s preaching in Hades, as intimated in Matthew 27:52 and again in Hebrews 12:23, this position was rebutted by a later medieval view.
- In other words, the anguish of the crucifixion alone was a vicarious suffering of what it could be like to be separated from God in hell.
Resolution in the Context
When spoken as part of one’s baptismal vows in ancient times, this credo was intended to draw attention to the Trinitarian nature of the ceremony, and we must examine this fact. This was seen as a profoundly symbolic and representational experience of dying and rising, which it was. The old life was now dead, and the new life was now being physically performed in the same way that Jesus’ death and dying, as well as his resurrection from this real grave experience, had been modeled. It seemed like life had triumphed over death all over again.
When considering this essential portion of the Apostles’ Creed, let us also take into consideration an updated version of the phrase which states: “he descended to the grave.” In the following creedal statement, the emphasis is on Christ’s resurrection on the third day, which points to the larger picture of this creedal declaration as a whole, and leaves no mistake as to its goal.
As a result, we can argue that Jesus came from the highest reaches of heaven only to descend to the lowest depths of hell on our behalf, ensuring that this would never become our permanent home.
Check out all of the articles from Theology Thursday and make sure to check back each week for a new installment.
These are the author’s own views and opinions, and they do not necessarily reflect those of Grand Canyon University. The views and ideas stated in this article do not necessarily reflect those of the university. Any sources that were quoted were up to date at the time of publication.
He Descended into Hell?
When spoken as part of one’s baptismal vows in ancient times, this credo was intended to draw attention to the Trinitarian nature of the ceremony, and we must include this in our discussion. According to others, this was a very symbolic and representational experience of dying and resurrecting In this bodily manifestation, the old life had died and the new life had begun, modeled after Jesus’ death and burial, as well as his resurrection from this real tomb experience. Everything about life beyond death was genuine once again.
When considering this essential portion of the Apostles’ Creed, let us also take into consideration an updated version of the phrase which says “he descended to the grave.” In the following creedal statement, the emphasis is on Christ’s resurrection on the third day, which points to the larger picture of this creedal declaration as a whole, and leaves no mistake as to its objective.
In some ways, we could argue that Jesus came from the highest reaches of heaven only to descend to the lowest depths of hell on our behalf, ensuring that this would never become our permanent home.
Please visit Theology Thursday for a complete list of topics and check back each week for a new piece.
While the views and opinions stated in this article are the author’s own, they do not necessarily reflect the official stance or viewpoint of Grand Canyon University, which is where this article was published.
What Is Death?
First and foremost, what precisely is death. In death, there is a division between things that should be joined together. Fundamentally, it is a state of being separated from God. According to Ephesians 2:1–2, “You were dead in your trespasses and sins,” which means “dead in your former way of life.” It is to be dead, to be enslaved to evil spirits, to be alienated from God, and to be offspring of his wrath to continue to live in sin. It is an estrangement, a hostility, and an alienation from the life and hope of the living God when this form of separation occurs.
- Death, on the other hand, is more than merely being separated from God.
- Death shatters the bond that God created between embodied souls and ensouled bodies, and death is the tearing apart of that union.
- Psalm 16:10 provides us with a window into the teaching of the Bible.
- “God created human beings to be both embodied souls and ensouled bodies,” says the author.
- In addition to the spirit being abandoned “to Sheol,” the body also saw degeneration or decay.
- As a result, before to Jesus, when a person died, their souls were often sent to Sheol (or Hades) and their bodies (flesh) rotted.
The latter is something we’re all familiar with, while the former is a little more difficult to grasp. A brief look at the Bible will reveal why Peter believes David’s prophesy in Psalm 16 is such excellent news for the world.
What Is Sheol?
Sheol is the location of the souls of the deceased in the Old Testament, including both the good (such as Jacob in Genesis 37:35 and Samuel in 1 Samuel 28:13–14) and the wicked (such as Abel in 1 Samuel 28:13–14). (Psalm 31:17). According to the New Testament, the Hebrew wordSheolis is translated asHades, and the portrayal of Sheol in both the Old and New Testaments has a striking resemblance to the Greek mythological figure of Hades. It is located under the surface of the earth (Numbers 16:30–33), and it resembles a city with gates (Isaiah 38:10) and bars (Numbers 16:30–33).
- In this country of darkness, the shadowy spirits of mankind can be found, as can be found in any other area of gloom (Isaiah 14:9; 26:14).
- The most essential aspect of Sheol is that it is a realm where no one praises God (Psalm 6:5, 88:10–11, 115:17, Isaiah 38:18, among other passages).
- From there, we learn that the biblical Sheol is divided into two compartments, similar to the Hades of Greek mythology, namely, Hades proper (where the wealthy man is transferred, according to Luke 16:23), and “Abraham’s bosom” (where the angels carry Lazarus, Luke 16:22).
- While Abraham’s bosom is within hearing distance of Hades, it is separated from it by “a huge gap” (Luke 16:26), and it serves as a haven of solace and repose, similar to the Greek Elysium.
- In Sheol/Hades, all deceased souls are sent, but Sheol is separated into two different sections, one for the virtuous and another for the evil.
Where Did Jesus Go When He Died?
In the aftermath of his atoning death for sin, Jesus travels to Hades, the City of Death, and pulls the gates off their hinges. As a result, what can we infer about Jesus’ whereabouts on Holy Saturday from this? Several Christians believe that following Jesus’ death, his soul was taken up into heaven to be in the presence of the Father, in accordance with Jesus’ words to the thief on the cross recorded in Luke 23:43. In contrast, the passage in Luke 23:43 states that Jesus would be in the presence of the thief (“Today you will be with mein paradise”), and based on the Old Testament and Luke 16, it appears likely that the now-repentant thief would be at Abraham’s side, a place of comfort and rest for the righteous dead, which Jesus here refers to as “paradise.” Following his death on the cross for sin, Jesus travels to Hades, the City of Death, and pulls the gates off their hinges in a show of defiance.
John the Baptist and the rest of the Old Testament faithful are ransomed from Sheol’s tyranny by him.
Following his resurrection, Jesus ascends to heaven, bringing with him the ransomed dead, resulting in paradise no longer being located down near the region of agony, but rather up in the third heaven, the highest heaven, where God resides (2 Corinthians 12:2–4; 1 Thessalonians 4:13).
But the wicked remain in Hades in torment until the final judgment, when Hades releases the souls of the dead who dwell there and they are judged in accordance with their deeds, and then Death and Hades are thrown into hell, where they will burn for an eternity in the lake of fire (Revelation 20:13–15).
Good News for Us
In what ways does this have ramifications for Holy Week? Christ’s journey to Hades indicates that he was, in fact, created in the same manner as we are. Along with bearing God’s wrath on our behalf, he had to undergo death, which was the severance of his spirit from his physical body. In Luke 23:50–53, his body was in Joseph’s tomb, and his spirit had been in Sheol, which means “in the depths of the ground,” for three days (Matthew 12:40). The celestial choir and the saints of old come together in worship of the Lamb when we die.
- However, unlike our bodies, Jesus’ body did not deteriorate after burial.
- As the firstfruits of the resurrection harvest, God resurrected him from the grave and rejoined his soul with his now-glorified body, making him the firstfruits of the resurrection crop.
- As an alternative, when we die, we unite with the heavenly choir and the saints of old to sing praises to the Lamb who was killed on the cross for our sakes and the salvation of all mankind.
- The Lord has certainly risen from the dead.
Did Jesus Descend to Hell Between His Death and Resurrection?
We know from Jesus’ response to the thief that when someone dies, they are instantly brought into the presence of the Father. “Truly, I say to you, today you will be with Me in Paradise,” says Jesus in Luke 23:42. “Truly, I tell to you, today you will be with Me in Paradise.” This remark also informs us that Jesus died and was resurrected by His Father. We don’t know much more than that regarding Jesus’ whereabouts throughout those three days. It’s important not to read too much into a parable or narrative, as this might lead to confusion.
Did Jesus Descend to Hell? Bible Verses for this Theory
1 Peter 3:18-20 is the scripture of Scripture most frequently cited by people who believe in the existence of hell. “Because Christ also died for sins once and for all, the just for the unjust, in order that He might bring us to God, having been put to death in the flesh but made alive in the spirit; in which also He went and made proclamation to the spirits now in prison, who once were disobedient, when the patience of God waited in the days of Noah, during the construction of the ark, in which a few, namely, eight persons, were brought safely through the water.” “In which also He went and made proclamation to the spirits now in prison,” they say, referring to the verses in question.
According to legend, Jesus descended into Hell and preached to the souls of the damned.
There is no indication in the Bible that a lost soul who has died receives a second opportunity at redemption.
Is it possible that Jesus went to hell just to punish the lost souls even more? However, there is another reading of this verse that is more logical. Here’s where you can get your FREE Holy Week Guide. You may have daily words of encouragement emailed to your inbox.
Interpreting the Scripture
Jesus was crucified in the body, yet he was raised to life by the Holy Spirit after his death. The term “brought alive” is a passive verb, which means that someone other than Jesus was responsible for bringing Jesus back to life. Either Jesus was brought back to life by the Spirit, or He was brought back to life by His spirit. Regardless of the outcome, the Spirit must have had a role. The chapter then goes on to tell us who these souls in prison are: they are those who did not listen to Noah (who was preaching repentance to the world in the power of the Holy Spirit under the direction of God at the time of his imprisonment).
However, just eight persons heeded the warning and were saved—”brought safely through the floodwaters” The term “jail” is used in a metaphorical sense.
Furthermore, a wide gap has been established between us and you, in order that anyone who seek to pass over from here into you will not be able to do so, and that none who wish to cross over from there will be able to do so.” Jesus did not go to hell for those three days, according to the Bible, which is not mentioned anywhere else.
Most people believe Jesus’ physical body stayed in the tomb, just as ours will remain in the grave once we die.
The distinction is that God did not allow Jesus’ body to degrade like other people’s bodies did.
Other Bible Verses about Jesus’ Descent to Hell
Other Bible scriptures, such as Romans 10:6-7, Ephesians 4:8-9, and Acts 2:27, that have been cited to support the belief that Jesus went to hell between his crucifixion and resurrection have also caused confusion. However, as discussed in this ZondervanAcademic.com article, these verses are frequently taken out of context and given meaning that is not intended by the author. The Apostle’s Creed was later amended to include the phrase “and he fell into hell.” Did Jesus Descend into Hell Before He Was Resurrected?, a film by Garrett Kell, explored this question.
Where Was Jesus During the Three Days Before His Resurrection?
When Jesus died and was laid to rest on Friday evening, the world mourned. Then, at the crack of dawn on the following Sunday morning, his corpse was resurrected from the dead and brought out of the tomb. During the time that Jesus’ body was in the tomb, however, where was Jesus’ spirit hiding?
Scripture does not provide a satisfactory response to this question. However, it does provide us with a few hints. Several of such “clues” will be discussed in this article, along with some comments from another ancient source.
The crucifixion of Jesus is recorded in all four gospels. According to the three synoptic gospels, there were two more people crucified beside Jesus on that particular day. Luke, on the other hand, provides a detail that is absent from the other stories. One of the robbers who were crucified with Jesus appeared to recognize Jesus and prayed that Jesus would remember him when he entered his kingdom (Luke 23:40-42). He was assured by Jesus that he would be with him in paradise that day, and that he would be with him forever (Luke 23:43).
As opposed to Gehenna, which was the residence of the wicked, Paradise was the home of the virtuous when they died.
Not at some point in the future, but right now, right now.
However, that resurrection is still some time in the future, since it awaits the return of Jesus.
Preaching to the Spirits in Prison
There is a second verse in the Bible that many people feel has something to say about this topic as well. In 1 Peter 3:18-22, Peter speaks of Jesus’ death, resurrection, and ascension into the presence of God the Father. There is a section of this chapter that is difficult to comprehend, and it has prompted a number of different interpretations throughout the years. He was put to death in the body, but he was raised to life in the Spirit, according to Peter in this text. Then, after being raised from the dead and given the ability to speak, Jesus went and made proclamation to the imprisoned spirits – to those who had been rebellious long ago when God waited patiently in the days of Noah while the ark was being constructed (1 Peter 3:18-22).
- Which spirits were being held captive, where were they, what message did Jesus deliver to them, and when did he do so are all unknown.
- Angels that did not maintain their places of leadership but instead fled their appropriate residence have been imprisoned in darkness, chained with eternal chains until the great Day of Judgment.
- What did Jesus say to the spirits that were imprisoned in the tomb?
- Instead, it’s more probable that he’s announcing his triumph over them and their disobedience against the will of God.
- When exactly did this declaration take place?
- But what exactly does it mean to be “brought alive in the Spirit”?
- This incident would be postponed until after Jesus’ resurrection, and it would have no bearing on the period of time between Jesus’ death and resurrection, if this is the case.
However we interpret this verse, it does not provide credence to the widely held belief that Jesus was a prisoner of hell at the time of the events described here. We’ll have to go elsewhere for it.
Although its exact origin and date are unknown, the Apostle’s Creed is an early statement of Christian belief that dates back to the first century. This creed includes the statement about Jesus that he “was crucified, died, and was buried; he descended into hell.” This statement about Jesus is included in this creed. “On the third day, Jesus rose from the dead.” In some circles, the phrase “he descended into hell” is debatable. Some denominations have decided to do away with it. Others have changed it to indicate that he “descended into the underworld.” My belief is that it is critical to acknowledge that the Apostle’s Creed is not Scripture and has never been considered to be so.
- With the exception of the remark about Jesus being sent into hell.
- The closest would appear to be 1 Peter 3:18-22, which has already been discussed.
- Despite this, it is crystal clear from the Scriptures that Jesus was not a prisoner in hell for those three days.
- If Jesus did descend into hell, he did so as a victorious conqueror rather than as a chained prisoner, according to the New Testament.
What Does This Mean?
Ultimately, I do not believe we will ever be able to know for certain what Jesus accomplished during those three days, other than the fact that he was in Paradise. From this vantage point, we can see him extending greetings to others who had entered before him as well as the repentant thief who came with him. iStock/Getty Images Plus/doidam10 is credited with this image. Ed Jarretti has been a disciple of Jesus for a long time and is a member of Sylvan Way Baptist Church. He has been a Bible teacher for more than 40 years and writes a blog at A Clay Jar on a regular basis.
Ed is married, the father of two children, and the grandpa of three grandchildren.
Bible Q&A: Where Did Jesus Go When He Died?
Question:I heard Colin Smith on the radio today talking about his novel, The Thief on the Cross, and it piqued my interest. I’m a little perplexed at what Jesus said to him. As a child, I was taught that Jesus told his disciples, “I tell you the truth, today you will be with Me in paradise” (Luke 23:43, New International Version), which I thought was odd since, on that particular day, Jesus did not go to heaven. “Do not cling on to me, for I have not yet gone to the Father,” Jesus says to Mary Magdalene even after his resurrection.
- That it could/should say something like, “I tell you the truth today, you will be with Me in paradise,” or something like.
- In response to your inquiry, it should be noted that it is part of a larger discussion regarding where Jesus was between his death on Good Friday and his triumphant resurrection on Easter morning, which has been studied extensively.
- In the Christian tradition, death is defined as the separation of a person’s soul or spirit from their physical body.
- We are aware that the Father is present in heaven.
- When Christ arose from the dead on Easter morning, his soul was clothed in a new resurrection body.
- His body was hauled to the surface.
- When Christ returns, they will accompany him from heaven, and they will be given a resurrection body that will be modeled like his own resurrection body, which will be revealed (1 Thessalonians 4:14-16).
- He was raised from the dead by the Spirit, who then returned to earth to be clothed in the resurrection body, which he appeared to the disciples over a period of 40 days prior to his ascension.
- Another point that is connected to the previous one is the (I believe incorrect) belief that Jesus fell into hell between his death and resurrection.
- However, while the creed claims that Christ descended into hell, I believe that the most accurate approach to explain this is to state that Christ experienced hell in all of its aspects on the cross.
- Because he took our place and offered himself as a sacrifice on our behalf, Christ endured everything that hell has to offer for us at Calvary.
This was the understanding of the creed held by the reformers. I hope this information is useful, and thank you for taking the time to write with a well-thought-out inquiry. Colin believes in Christ.
Where did Christ go after he died and before He rose from the dead?
According to some, Ephesians 4:7-10 teaches that Jesus descended to hell or Hades in order to free the people who were imprisoned there and bring them to heaven or into God’s presence. The belief is that, prior to His death, all Old Testament Christians were in Abraham’s bosom, which is considered to be the paradise portion of the underworld. Hades, also known as Sheol, was traditionally thought to be a place of the dead divided into three areas or compartments: (1) the abyss or tartarus, which was thought to be the place of confinement for demons who sinned during the days of Noah; (2) torments, which was thought to be the place of suffering for all unbelievers until the time of the resurrection of the unjust and the Great White Throne Judgment when they will be cast eternal The fact that Christ had not yet died to atone for their sin meant that they were not yet able to enter God’s presence without passing through a mediator.
- After His death, however, the barrier was broken through, and He was able to bring them out of jail and into God’s presence once more.
- Instead of the Old Testament believers who were imprisoned in Paradise, Jesus’ captives were those whom He conquered via His death and resurrection.
- There is some speculation that this text refers to a triumphant declaration that He made while His body was in the tomb, however Bible students and academics are divided on the subject.
- Remember that Elijah was brought up into the presence of the Lord.
- Please keep in mind that Sheol or Hades is a reference to a region of the dead, and the specific state and location (heaven or hell) depends on whether or not the passage is talking to believers or unbelievers.
In certain cases, depending on the context, it simply refers to the graveyard. Topics that are related to this include: resurrection, hell, and heaven.
Where Did Jesus Go
“I thirst,” Jesus declared towards the conclusion of His suffering on the cross. They responded by giving Him vinegar, and Jesus stated, “It is completed.” Then He surrendered His spirit (John 19:28-30). While the body of Jesus was laid to rest in a tomb, it is unclear where Christ’s spirit went after His death. This Bible study will go into the Scriptures to find the solution to the question.
Where did Jesus go when He went to Paradise?
During His crucifixion, Jesus spoke to the thief who had placed his faith in Him, telling him, “Today you will be with Me in Paradise” (Luke 23:43). However, after Jesus died, He did not instantly go to the heavenly realm. The first time Jesus visited Mary after the resurrection, He informed her that He had not yet risen to the Father in glory (John 20:17). Considering that Christ’s spirit did not ascend to heaven until after His resurrection, where was He throughout the time that His body was in the tomb?
Please join me in searching for an answer to this riddle by studying the Bible together.
Sheol – The Realm of the Dead
This section will look at certain passages from the Bible that speak about where individuals go after they die. For the most part, the Old Testament makes use of the Hebrew word ” sheol ” to denote to the location where people go after they die. Depending on the context, the King James Version will interpret this term as “the grave,” “the pit,” or “hell.” Many additional English translations simply transliterate the Hebrew and use the term ” sheol” to describe the afterlife. The same term is used to describe the places where both believers and unbelievers ended up.
What David Knew
David appears to have had some knowledge of what it might be like to live in a celestial afterlife. “It is as a result that my heart is joyful, and my glory rejoices; my flesh will likewise be content.” For You will not abandon my soul to the depths of Sheol, nor will You allow Your Holy One to be corrupted.” (Psalm 16:9-11 – New King James Version). It appears from this verse that David was under the impression that his spirit would spend time in ” sheol.” However, this hint at his resurrection indicates that he would not remain in that state.
God (the Father) would not allow His Holy One (Jesus the Son) to be exposed to corruption, according to David’s words.
What Job Knew
Job was aware of a coming redeemer and resurrection because he was righteous. He was well aware that his Redeemer (Jesus, the Son of God) would one day come to Earth to save him. Job knew that he would die and that his flesh would decay away, but he also knew that he would meet God in a whole new body after his death.
“For I know that my Redeemer lives, and that He will stand on the earth at the end of the age. And even after my skin has been destroyed, I will still be able to see God in my flesh” (Job 19:25-26 – English Standard Version).
The Rich Man and Lazarus
In Luke 16:19-31, Jesus tells a tale about a rich man and a beggar called Lazarus, which provides light on the problem of wealth. When they both died, Lazarus was taken by angels to Abraham’s side, where he was comforted by the Prophet Abraham. The rich guy was condemned to a life of burning misery in Hades. It would appear that the world of the dead had been split in some way. It was a place of comfort on one side and a place of pain on the other. It would appear that the world of the dead had been split in some way.
The spirits of individuals on each side could see and communicate with one another, but there was a huge chasm between them, and no one could pass from one side to the other.
Where did Jesus go?
According to the teachings of the New Testament, this section will examine where Jesus went when His corpse was in the tomb.
Ephesians 4:8-10 on Where Jesus Went
For this reason, according to Ephesians 4:8-10, “when He climbed to the right hand of the Majesty on high, He brought captivity captive, and bestowed gifts to men.” (Now that He has risen, what else could it be except that He has also fallen into the lower regions of the earth first? It is the same One who descended, as well as the One who ascended far beyond the skies, in order that He could fill all things)” (KJV). It appears from this verse that, prior to His resurrection and ascension, Jesus descended into the lower regions of the earth.
1 Peter 3:18-20a on Where Jesus Went
“For Christ also suffered once for sins, the righteous for the unjust, that He might bring us to God, being put to death in the flesh but made alive by the Spirit, by whom also He went and preached to the spirits in prison, who had before been rebellious,” reads 1 Peter 3:18-20a. (NKJV). Apparently after Jesus was crucified, His soul went forth and preached to “the spirits in prison” of individuals who had been rebellious, as shown in this text.
What We Know
- After His bodily death, Jesus’ spirit descended (Ephesians 4:9) to “Paradise,” as described in Luke 23:43. Until this point, when a person died, they were all sent to ” sheol ” (the land of the dead)
- A place of comfort with Abraham was reserved for Godly believers
- A place of pain was reserved for the ungodly.
With Him when He ascended into heaven, He took the souls of those who had lived good lives. One of the most plausible explanations is that after Jesus died, His soul joined Abraham and the other believers on the pleasant side of sheol, which He designated as “Paradise,” according to certain scholars. Jesus, while awaiting His resurrection, preached to the souls of the disobedient (1 Peter 3:19-20a), who were immersed in the flames on the other side of the grave (1 Peter 3:19-20a). As a result, when Jesus arose from the grave, he “captured captives” by taking the souls of those who had lived holy lives with Him (Ephesians 4:8).
The short version is that everyone died and was buried before the resurrection of Jesus, and they all went to sheol (the realm of the dead) to await God’s Son’s death, burial, and resurrection. The souls that perished were cast into Hades, where they will remain until the judgment of the Great White Throne occurs (Revelation 20:11-14). People who had been rescued were transported to a region of comfort known as Paradise (also known as Abraham’s bosom). There was nothing that could prevent them from entering directly into heaven, into God’s presence, until the blood of Jesus had been shed to atone for and cover their transgression.
- Christ, on the other hand, has risen from the grave and has become the firstfruits of those who have slept.
- In the same way that everyone dies in Adam, everyone will be brought alive in Christ.
- 1 Corinthians 15:20-23 — King James Version The righteous souls in Paradise were the prisoners who were set free by Jesus when He ascended to the throne of glory.
- However, until the Rapture occurs, the dead are only spirits.
The Bible says that when Jesus died on the cross, He was taken to “Abraham’s bosom,” commonly known as Paradise. But He didn’t hang around for long! If you enjoyed this, you may be interested in the following:
- Temptation on the Cross
- Joy on the Cross
- He Is Risen
- Christ is risen from the dead. Golgotha is known as the “Place of the Skull.” The Garden Tomb, often known as Christ’s Grave
Where Did Jesus Go Immediately After His Crucifixion?
Answers from the Bible Some believe that Jesus went directly to Paradise/Heaven following His crucifixion, while others believe that He first went to hell. In the beginning, Jesus went to Hell since Psalm 16:10 promised that Christ would be in hell. For you will not abandon my soul to the depths of hell, nor will you allow your Holy One to be corrupted by sin. Acts 2:31 confirms that Christ was crucified and buried. David foresaw this and said of Christ’s resurrection that His soul was not sent into hell and that His flesh was not corrupted as a result of it.
Torment, according to the Bible, is located within the ground, and Christ spent three days in hell.
To get the keys of victory and to set the captives free, to name a few reasons.
What does Luke 23:43 indicate about Jesus’ entrance into paradise after His crucifixion?
Due to the fact that Christ could not travel to both hell and paradise after being executed, and due to the fact that we have a number of scriptures claiming that Christ went to hell, we must examine Luke 23:43 to see whether or not we are reading it correctly.
The comma was introduced into English by translators in the late 1500s.
The controversy around the position of the comma casts doubt on the validity and significance of what Christ really said.
It has been suggested that the text is unclear as to the positioning of the comma, since its placement (either before or after the word “today”) impacts the meaning of Christ’s remark.
In this case, because the comma is in an indecisive location, the punctuation”Truly I tell you, today you shall be with me in paradise”would present a reader with a difference between what had been promised and what had really occurred.
Second We should also have a look at the verse before this one.
The offender requested to be remembered when Jesus came to His kingdom in majesty and power, and the request was granted.
It seems more reasonable that Jesus would respond by stating, “I tell you today, you will be with me in paradise,” given that he would first be going to hell before answering.
Jesus endured on the Cross for six hours, from the third hour (9 a.m.) to the ninth hour (3 p.m.), a total of nine hours.
Christ died before the criminal, who had begged to be allowed to join Christ in heaven.
Fourth, I know a Christian guy who was caught up to the third heaven.
And I was acquainted with such a gentleman.
Heaven and paradise are, without a doubt, the same thing.