When Was Jesus Begotten

When was Jesus Christ Begotten?

According to Psalm 2:7, I will proclaim the decree: The LORD has said unto me, “Thou art my Son; this day have I born Thee.” I will tell the decision. In my mind for a long time, I associated this scripture with John 1:18, which says, “No man has ever seen God; the only born Son, who is in the bosom of the Father, he has disclosed him.” In fact, I continue to do so, albeit with some concerns. Jesus Christ is not the only son of God; he is one of many. This is seen in the books of Genesis and Job.

And the angel responded, saying, “The Holy Ghost will come upon thee, and the power of the Most High will overshadow thee; therefore, that holy thing which shall be born of thee shall be called the Son of God,” according to Luke 1:35.

When used in connection to Jesus Christ, the word “Son of God” does not relate to his soul or spirit.

God the Father does not have a son who is forever born of him.

  • He was begotten on a specific day, and he is the only one who can claim that his DNA does not match any profile anywhere else in the Universe, with the exception of Mary’s lineage as mother and God as Father.
  • We are their offspring, and God has fulfilled that promise to us by raising Jesus from the dead, as it is also written in the second psalm, “Thou art my Son, this day have I begotten thee.” It is in this verse that Paul ascribes the meaning of the passage to the resurrection of Christ.
  • To explain this passage, I would suggest that Paul was highlighting the uniqueness of Jesus Christ’s humanity, as though it were obvious that God would not abandon him once his death was announced.
  • I do not believe that this invalidates the birth of Jesus Christ, which is also mentioned in Psalm 2:7, in any way.
  • He was conceived as the second Adam, the son of David, the Messiah of Israel, the son of Mary, and the Son of God.
  • In his resurrection, he was begotten as the firstborn among many brethren, making him the firstborn of all.
  • And, once again, I will be a Father to him, and he will be a Son to me?

For those whom he foreknew, he also predestined to be conformed to the image of his Son, in order that he would be the firstborn among many brethren, according to the Scriptures.

The Bible says that when a guy like him is brought into heaven, he is clothed upon, For we who are in this tabernacle moan, because we are burdened: not that we would be unclothed, but because we would be clothed upon, that mortality may be swallowed up by life, II Corinthians 5:4.

So, how is his current body transported to the heavenly realm?

Absolutely nothing can ever take away the knowledge that my body was conceived by Russell Maynard Asquith Jr.

Despite the fact that my spirit was reborn, this earthly tabernacle of my flesh still need adoption.

According to Romans 8:15, ye have not gotten the spirit of slavery to fear again, but you have received the Spirit of adoption, by which we cry out, “Abba, Father,” or “Abba, Father.” Not only that, but we, who have the firstfruits of the Spirit, even we ourselves groan within ourselves as we await the adoption, that is, the redemption of our body, as well, according to Romans 8:23.

  • First, we are given a spirit through which we may address God as Abba, Father, and then our physical bodies are redeemed.
  • What is also certain is that our bodies were not created by God and will never be created by God.
  • That explains the contrast between II Corinthians 6:18, where women maintain their femininity, and other passages.
  • The hidden man, however, should be found in that which is not corruptible, even the adornment of a gentle and tranquil spirit, which is regarded as valuable in the eyes of God.
  • In the next poem, which is about women, their inner man is referred to as just that: a man.
  • If Jesus had only been born once, we would not have been able to save ourselves.

To put it another way, Jesus Christ was resurrected. He was born during his physical birth, which is referred to as being begotten, and he was born again at his resurrection, which is also referred to as being begotten. DrJohnMAsquith

When is “this day” that Jesus was “begotten”? And how is this related to Jesus being called God’s “son”?

As you correctly point out, Psalms 2:7 is a verse that is cited several times throughout the New Testament. Clearly, this had a unique meaning for the people who read the New Testament. As seen by verse 1, which reads:v v, one explanation for this is that If you have a question, please contact us at [email protected]. (LXX) • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • (MT) What is the reason behind thenationsrebellion? Why are governments concocting schemes that are doomed to failure?

  1. Why is it that theheathenrage and the people invent such a pointless thing?
  2. In Hebrew, the word is transliterated as goyim, which means gentile.
  3. Because of this, the translators of the Douay-Rheims Bible chose the translation “Gentiles” for their work.
  4. In English, NET used the word “nations” as their translation.
  5. As a result, the King James Version adopted the phrase “heathen,” which seems to represent the derogatory character of the epithet.
  1. People groups that are foreign to a specific people group (corresp. to Heb. in LXX
  2. A nationalistic expression, also commonly used in Greek for foreigners
  3. Those who do not belong to groups professing faith in the God of Israel, the nations, gentiles, unbelievers (in effect=’polytheists’)
  4. Those who do not belong to groups professing faith in the God of Israel, the nations, gentiles, unbelieve

Consequently, this is a coded signal to the New Testament reader that the “begetting” takes place during the day when Gentiles/Roman/foreign peoples are enraged and devise plots that are doomed to failure; the time when kings from all over the world band together and collaborate against the LORD and his anointed king. On the surface, the writers of the New Testament are hinting that “this day” relates to the period of the Roman Empire in which they were writing. The theme of the expectation that the Messiah would be a militaristic leader who would come to overthrow the Roman Empire is further developed in Psalms 2:8-9 (an expectation that persists even today among Jews: “Ask me, and I will give you the nations as your inheritance, and the ends of the earth as your personal property.”) It is with an iron scepter that you will break them, as if they were a potter’s jar!”

Not “Begotten” but “Begat”

When talking about the “firstbegotten,” “begetter,” and “onlybegotten,” it’s crucial to distinguish between them. When a child is born, the father, known as the “begetter,” gives the child a birthright ( / ). In the case of a father who has only one kid, he is referred to as the “onlybegotten” (onlybegotten). Psalm 2:7 in the LXX, Acts 13:33, and Hebrews 1:5 all make use of the Greek term ” “, which literally translates as “to become the parent of.” It refers to a father becoming a father in the masculine form, while it refers to a woman giving birth in the feminine form.

TheNicene Creed, which has extremely similar phrasing to the Athenasian Creed, has had a significant impact on the Athenasian Creed: All things visible and invisible are created by one and the same God, who is known as the Father Almighty.

And in one Lord Jesus Christ, the Son of God, born of the FatherLight of Light, very God of very God, begotten, not made, being of one essence with the FatherWikipedia, and in one faith and belief The author of the Athenasian Creed, Athenasius of Alexandria, is described as a “renowned supporter of Nicene theology,” and he goes on to say that he was “a famous defender of Nicene theology.” It is not only in reference to the Son’s relationship to the Father in accordance with his divine nature, but it is also in reference to the Son’s relationship to his mother Mary in accordance with his human nature, that the term substantia is used.

  • The term substantia is a Latin translation of the Nicene homoousios, which means’same being’ or ‘consubstantial.’ As you can see, it is rather evident that this older credo served as the foundation for the Athenasian Creed.
  • Briefly stated, yes, this is the identical begetting as that which is mentioned in the Athenasian Creed.
  • According to the BDAG, this phrase is used to characterize Isaac as Abraham’s sole (legitimate) son in Hebrews 11:17, which is one of the examples offered for the parent-child connection.
  • As an illustration, the Phoenix (1 Chr 25:2) is a mystery bird that appears in the Bible.
  • It is possible that this phrase or notion of “onlybegotten-ness” made its way into the Nicene Creed, but it is not certain if it made its way into the Athenasian Creed or if it did.
  • In contrast to the blessing itself, this word refers directly to the one receiving the blessing.

This notion of Christ as “firstborn” was not included in the Athenasian Creed, but it was included in the Nicene Creed, which was later adopted by the Church.

Who inherits in Psalms?

In the Psalms, the authorship is typically credited to King David. Psalm 3:3 explains, for example, that it is a psalm of David, composed when he was fleeing from his son Absalom, and this can be seen in the title of the chapter. These titles may be found in a large number of antique manuscripts, and they are usually considered to be a reliable attribution. As a result, in Psalms 2, the “Day” that the author was alluding to was the period of David’s reign, and it was David himself who was referred to as “born.” David is entitled to a birthright (o / o), which is the Covenant made with Abraham, Isaac, and Jacob, simply by virtue of his being God’s son.

  • This contradiction is purposefully created in order to bring attention to the connection between Jesus and the Lineage of David.
  • It is expected that a shoot will emerge from Jesse’s root stock and that a blossom will develop from his roots.
  • The Lord will govern over them with knowledge and insight, and he will uphold the laws of the nation and do what is just and right for the people.
  • ‘The Lord has supplied us with justice,’ he will be known as in the future.
  • The use of Psalm 2 is intended to attract readers’ attention to Matthew 1:6 and Luke 3:31, which identify Jesus as a descendant of David, respectively.
  • Some theologians, like as Dr.
  • Walvord, refer to this as the “Davidic Covenant,” and they believe that these words show that via Christ, Jesus inherits and fulfills the original Covenant while also establishing a ” New Covenant” at the Last Supper.

This passage emphasizes the supremacy of Jesus above angels as the Son of Man, as claimed by the author here.

Despite the fact that the angels were collectively referred to as “sons of God,” no individual angel is ever given that title or singled out as having a special position in God’s eyes.

According to Revelation 12:5 and 19:15, Psalm 2 is directly addressed to Jesus, and in Revelation 2:27, it is addressed to those who share his kingdom reign, particularly in combination with the lines “you will rule them with an iron scepter” (Ps 2:9).

“And when the hour arrives, the Holy One—blessed be He!—says to them, ‘I must create him a new creature, as it is spoken, ‘This day have I begotten thee,'” one of the rabbis writes in Midrash Tehillim about Psalm 2:7.



The second source of Old Testament evidence is found in 2 Samuel 7:14, which is a proverb.

David’s power is implied to extend to his children, which would include the Messiah, according to certain interpretations of the text.

On the Dead Sea Scrolls, the verse 2 Samuel 7:14 is associated with an anticipation of an approaching restoration of David’s house by “the shoot of David,” or the Messiah.

Take note once more of how the Lord’s human character is emphasized by his designation as Son of David.

A shared eternity and a resurrection, which is the “new creation,” serve as the foundation for this belief.

NIV Psalm 2:7, 2 Samuel 7:14, Deuteronomy 32:43 (v.

8–9), (6) Psalm 102:25–27 (vv.

Psalm 2:7, 2 Samuel 7:14, Deuteronomy (v.

All but two of these hymns may be found in the Greek Psalter, which served as a hymnbook for both the synagogue and the early church.

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The answer, of course, is that he never said anything like this to any angel.

In its original context, the psalm was performed at the coronation of a new monarch (perhaps originally of David or Solomon).

During the Middle Ages, Jewish rabbis gave the hymn a deeper significance, one that looked forward to the coming Messiah.

The present tense, “you are,” (ei su), is used to indicate a connection that is still going on.

When Jesus was enthroned on the seat of power, the Father acknowledged him as his Son in a unique way.

That distinction could never be bestowed upon any angel or anyone other than Christ.

The first option is preferable because it retains the idea that Jesus is at the right hand of the Father, which is more comforting.

Despite the fact that Solomon fulfilled these statements, the book of Hebrews demonstrates that Christ eventually and fully completed them.

The discrepancy between the terms “Father” and “Son” reveals a division between these two elements of the Godhead’s triune nature.

They also illustrate the one-of-a-kind relationship that the Son has with his Father. Although there is a sense of unity in the Trinity, there is also a sense of differentiation amongst the parts. No angel may claim such a relationship, according to the implication of the question.


As used in the New Testament, this day relates to the time period of the Roman Empire, and more especially, the time of Christ’s death and resurrection. Because Jesus is established as the Heir to the Throne of David, and because he “begets” the birthright of the “Eternal Reign” promised to David, Solomon, and their Heirs by the Prophet Nathan in the Davidic Covenant in 2 Samuel 7:14, as well as by later prophets, it is connected to Jesus being called God’s son. Psalm 2 is a psalm that is used at coronation rituals to symbolize Jesus’ coronation as “King of Kings,” according to the Bible.

  1. 1 Arndt, William;Danker, Frederick W.;Bauer, Walter: A Greek-English Lexicon of the New Testament and Other Early Christian Literature (A Greek-English Lexicon of the New Testament and Other Early Christian Literature).
  2. InterVarsity Press, Downers Grove, Illinois, United States of America, 1992 (The IVP New Testament Commentary Series), S.
  3. Hebraic Studies in the Bible: Hebrews (Bruce B.
  4. Veerman; Linda Chaffee Taylor; and Philip Wesley Comfort) Life Application Bible Commentary, published by Tyndale House Publishers in Wheaton, Illinois, in 1997 (Second Edition), page 8.

What does it mean that Jesus is God’s only begotten son?

QuestionAnswer According to the King James Version, the term “only begotten Son” may be found in John 3:16, which reads as follows: “For God so loved the world, that He gave His one and only Son, that whosoever believeth in Him should not perish, but have eternal life.” The term “only begotten” is a translation of the Greek word monogenes, which means “only begotten.” This term has been variously rendered into English as “one and only,” “one and only begotten,” and “one and only begotten and born.” However, it is this last word (“only begotten,” which appears in the KJV, NASB, and NKJV) that causes confusion.

  • False teachers have seized on this term to try to show their false doctrine that Jesus Christ is not God; that is, that Jesus is not equal in essence to God as the Second Person of the Trinity, as false teachers have done.
  • What this fails to recognize is that “begotten” is an English translation of a Greek word.
  • So, what exactly does the term “monogenes” mean?
  • Abraham had more than one son, but Isaac was the only son he had with Sarah and the only son of the covenant.
  • So the usage of homogeneous in that context is made possible by Isaac’s distinction from his brothers.

Jesus is the Son of God, and John was primarily concerned with demonstrating that Jesus is the Son of God (John 20:31), and he uses the term monogenest to distinguish Jesus as uniquely God’s Son—sharing the same divine nature as God—as opposed to believers who are God’s sons and daughters through adoption (Ephesians 1:5).

The bottom line is that names such as “Father” and “Son,” which are descriptive of God and Jesus, respectively, are human terms that aid us in understanding the connection between the three Persons of the Holy Trinity.

If you try to carry the parallel too far and teach, as some pseudo-Christian cults (such as the Jehovah’s Witnesses) do, that Jesus was actually “conceived” as in “produced” or “made” by God the Father, the analogy will fail you and your students.

Questions regarding Jesus Christ (return to top of page) What does it imply to say that Jesus is the only begotten son of God mean?

What Does It Mean That Jesus Is God’s Only Begotten Son?

Since at least the fourth century, when the Council of Nicea convened, the term “only begotten” has been used as artillery by false preachers. This phrase appears in one of the most remembered verses in the Bible, which is found in the book of Proverbs. For “God so loved the world, that he gave his one and only born Son, that whomever believeth in him should not perish but have eternal life,” Jesus explains (John 3:16 KJV). This has been interpreted by Jehovah’s Witnesses and other cults as meaning that Jesus was literally conceived.

  • As a result, he is unable to be God.
  • However, if you understand the meaning of the Greek term in question, the obstacle is no longer a problem.
  • It’s the first Columbo inquiry, and what exactly do you mean by this?
  • The one Greek term that may be rendered as “only begotten” ismonogenes (which means “only born”).
  • Furthermore, the focus was placed on the unique bond rather than the actual being born itself.
  • Let us consider the situation in which God instructed Abraham to sacrifice his son Isaac as an offering.
  • 22:2).
  • “I now know that you fear God because you have not withheld your only son, your only son from me,” God says to Abraham (Gen.

It is this statement that the author of Hebrews draws upon and says, “By faith Abraham delivered up his only begottenson when he was tried, and he who had received the promises offered up his only begottenson.” (Hebrews 11:17 King James Version) We know that Isaac was not actually Abraham’s sole son, as some have claimed.

  1. Ishmael was Abraham’s firstborn son and the first to be named Abraham.
  2. God can appropriately identify Isaac as his “only” or “only begotten” son if you interpret monogenes as a one-of-a-kind connection that is unique to the individual.
  3. Likewise, Jesus is God’s one-of-a-kind Son, who is unlike any other.
  4. It’s about a special bond between the Father and the Son that is unlike any other.
  5. This is not, however, the actual conception of a son by a father in the traditional sense.
  6. They’re attempting to avoid creating unneeded uncertainty.

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When Was Jesus Begotten of the Father?

Our Understanding the Scriptures section is currently in the Book of Acts, Chapter 13, and Dave, we left off last week with Verse 30, but perhaps for some of our new listeners, Paul is in a synagogue at this point. He’s on his missionary tour, and he’s reviewing some of the history of the Jews for their benefit, and surely, as was Paul’s custom, he walked into the synagogue first, preaching the gospel to the Jew first, despite the fact that he was the apostle to the Gentiles. Dave: Everywhere he went, the first place he went was to the synagogue.

  • In an attempt to convince them that Jesus is the Messiah, he is quoting scripture from which he may do so.
  • Tom:Exactly, their prophets, it isn’t New Testament prophets, and so on and so on.
  • Tom:Right.
  • As far as the crucifixion is concerned, Dave: To be fair to Tom, he has just clarified that while they did not know the scriptures, they fulfilled the scriptures in everything they did to Him, such as scourging him and crucifying Him, among other things.
  • Dave:All right, and then we come to verse 30, where they lay Him to rest in the tomb.
  • He was seen several days by those who had accompanied him from Galilee to Jerusalem, who were his witnesses before the people.

In addition, we proclaim to you good news, namely, that God has fulfilled the promise given to the fathers by raising up Jesus from the dead, as it is also stated in the second Psalm, “Thou art my Son, this day have I begotten thee.” What does the phrase “This day have I begotten thee” imply in the context of this final verse and this last verse mean?

  • Tom:However, the term “begotten” refers to the fact that the Father was the first begotten-begotten.
  • Psalm 2 is the passage in question, and there are those within the Christian church—I guess we could still call them Christians—who argue that while Jesus is eternally one with the Father, Jesus did not exist as the Son before his birth on this planet.
  • However, Psalm 2 warns us to kiss the Son lest he get enraged and you perish from the road, even if his fury is only temporarily quenched.
  • Alternatively, you have Proverbs 30, where Ithiel is speaking, and I’m not sure how it goes, but it seems like Solomon is quoting him or something, and he raises the issue.
  • What is his given name, and what is the given name of his son?
  • So, a kid is born to us—or, more specifically, the argument I’m making is that God already had a Son before to the birth of Christ.
  • He learns to live as a man and to become a man as a result.

This was taught for many years by one of the best renowned Bible instructors in Southern California, who was also a highly regarded and good friend of mine.

What does it imply when he says, “Thou art my Son” (this is a quotation from Psalm 2), “I have begotten thee this day,” “I will give thee the heathen as an inheritance, and the furthest parts of the earth as thy possession, and so on?

In any case, we now have Paul’s official proclamation, which may be found in the Scriptures.

He is the first born, as you spoke previously, who has ascended from the grave.

Because God raised Christ from the grave, I had the opportunity to give birth to thee on this day.

The Jehovah’s Witnesses then cling onto the fact that, after all, He’s simply a man.

Tom: As a matter of fact, you just quoted that a minute ago.

According to the scriptures, “For unto us a child is born, and unto us a Son is given.” The weight of the government will rest on his shoulders.

But hold on a second!

Now, tell me more about that one!

As a result, according to Hebrews Chapter 12, Jesus Christ is the same yesterday, today, and for all eternity.

As a result, He is born from the dead in a unique fashion, which is what the verses in Psalm 2 are referring to.

As limited, fallen human beings, we have a tendency to take those phrases and apply them to God from our own point of view, yet these concepts are in fact a mirror of Him.

He is also perfect and infinite.

Because he’s been a horrible man, does it imply that God is also a bad guy?

As the Word of God says, he thinks from the perspective of Christ, and he has the mentality of Christ.

Dave: Sir James Jeans, one of the world’s finest astronomers, asked Tom, “What has quantum physics (you know, the physics within the atom and all this new stuff) informed us?” He was one of the world’s greatest astronomers of all time.

We don’t have any information.

We have no understanding of what an atom is.

We don’t know anything, that’s for sure.

As a result, we don’t back down because we don’t understand what’s going on.

To summarize, to the extent that we can comprehend things, this is not only a leap of faith, or-Dave:In our new bodies, we shall know ourselves as we are known by others.

To get back on track, Tom, let’s go through what we’ve been talking about here.

But then He explains, “This commandment I received from my Father.

Neither of them acts in a vacuum; they are both dependent on the other.

However, Jesus stated, “I have the ability to lay my life down, and I also have the ability to take it back.” Whatever the case may be with all of that, just to be clear: Jesus is the eternal Son of God; He is Father, Son, and Holy Spirit, one God eternally existing in three persons; and He is the one who came to this earth, the one who died in our place, the one who rose from the dead, and what Paul is saying-and remember, you started way back there-he is teaching this from the Old Testament scriptures.

This is exactly what the Jewish prophets predicted, and it is not a new Christian concept.

Why Does It Matter That Christ Was ‘Begotten, Not Made’?

Our Understanding the Scriptures part is currently in the Book of Acts, Chapter 13, and Dave, we left off with Verse 30 last week, but perhaps for some of our new listeners, Paul is now in a synagogue. He’s on his missionary journey, and he’s recapping some of the history of the Jews for their benefit. And, as was Paul’s custom, he went into the synagogue first, preaching the gospel to the Jew first, despite the fact that he was the apostle to the Gentiles at the time. The synagogue was his first stop on every trip, according to David.

  1. Tom: In an attempt to convince them that Jesus is the Messiah, he is quoting scripture.
  2. Dave: Tom: Exactly, their prophets, it’s not New Testament prophets, and so on and so forth.
  3. Tom:Right.
  4. As far as the crucifixion is concerned, Dave: To be fair to Tom, he has just explained that because they did not know the scriptures, they fulfilled the scriptures in everything they did to Him, such as scourging him and crucifying Him, among other things.
  5. Dave:All right, and then we come to verse 30, where they laid Him to rest.
  6. He was seen many days by those who had accompanied him from Galilee to Jerusalem, who were his witnesses before the people.
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” And we proclaim to you good news, that God has fulfilled the promise made to the fathers to us, their children, in that he has raised Jesus from the dead, as it is also written in the second Psalm, “Thou art my Son, this day have I begotten thee.” What does the phrase “This day have I begotten thee” mean in the context of this last verse and this last verse mean exactly?

  • Tom:However, the term “begotten” refers to the fact that the Father is the first begotten-begotten.
  • Psalm 2 is the passage in question, and there are those within the Christian church—I guess we could still call them Christians—who argue that while Jesus is eternally one with the Father, Jesus did not exist as the Son before his birth on this earth.
  • Although the Bible states, Kiss the Son, lest he be enraged and you perish from the road, although his fury is only a little lessened, Psalm 2 cautions against doing so.
  • Or you have Proverbs 30, where Ithiel is speaking, and I’m not sure how it works, but it seems like Solomon is quoting him or something, and he asks the question.
  • His name, as well as the names of his son, are unknown.
  • The argument I’m making here is that God had a Son before Christ was born, which means that he existed prior to Christ’s birth.
  • And as a result, it is already his Son, whom he has given to this world.

He was one of the best-known Bible lecturers in Southern California, widely regarded and a good friend.

That is, according to Paul.

Is there any significance to this phrase?

His name means “first born,” which you said before.

Because God brought Jesus from the grave, I had the opportunity to give birth to thee on this occasion.

I don’t recall whether we talked about this last week or not, but He also mentioned in Isaiah 9:6 that He and his Father are one.

Although it is correct, we did explain it a little because we may do this on a regular basis.

In order for us to recognize Him as the Messiah and the one who will rule, His name will be termed Wonderful, Counselor, the Mighty God, the Father of Eternity, the Eternal Father, among other titles.

If you’re blessed enough to have a Son, He comes into this world as an infant, as a man, and yet He is the Mighty God, not only the Mighty God, but He is also the everlasting Father.


He is always the Son of God—has been in these latter days, Hebrews 1, spoken unto us through His Son, and so on and so forth.

Tom: Dave, It’s simply that I’d like to get back to using the words Father, God the Father, and God the Son.

As a result, He is flawless and infinite, among other things, and these adjectives have significance.

Since when has an earthly father established the norm for God?

Why do you think it’s reasonable to assume that God is evil because he’s done anything wrong?

In other words, he thinks from the perspective of Christ, as stated in the Word of God.

Dave: Tom, Sir James Jeans, one of the world’s finest astronomers, said, “What has quantum physics (you know, the physics within the atom and all this new stuff) informed us?” He was one of the world’s greatest astronomers of all time.

Everything is a mystery to us.

What is an atom is something we don’t understand.

Is it a wave or a particle, for example.

The fact that humans are unable to comprehend God, who is the Creator of all, and the relationship between the Father, the Son, and the Holy Spirit, among other things, is no surprise.

We will be shown things that are far beyond the comprehension of humans, according to what He has promised.

Initially, we are looking via a darkened glass, and then we are looking at each other directly.

Jesus declared, “No one has the right to take my life; I lay it down of my own own.” In the same way that I have the ability to lay down my life, I also have the ability to take it back.

In other words, it is simply stating that there is one God in three persons: Father, Son, and Holy Spirit.

He was raised from the dead, therefore, by God.

According to the Jewish prophets, this is not a new Christian concept, but rather an ancient one.

Never Not the Son

Consequently, we should ask: Is it biblical, and why does it matter, if the Bible is our last authority that we truly respect — I respect the Bible greatly and like delving into the wisdom of the creeds — and if creeds are not our final authority that we truly respect — I believe that the term “born, not made” is scriptural, and that the first fourteen verses of the Gospel of John provide a convincing biblical evidence in support of this claim.

  • The following is how John begins: Beginning with the creation of the Word, and with God from the beginning of time, the Word became God.
  • All things were created through him, and there was no thing created that was not created through him.
  • And the Word became flesh and lived among us, and we have seen his glory, glory commensurate with that of the onlySon from the Father, full of grace and truth, as we have seen him.
  • So, what I’m concentrating on here is the introduction of sonship: what he referred to asWordin verse 1 is now referred to asSonin verse 14.
  • And here’s the catch — and I want all regular, everyday, faithful pastors and teachers to take comfort from this: I don’t believe that the reality of the theology of “born, not made” is dependent on how that verb is translated in different languages.
  • What is important to note is that in the first three verses of this Gospel, the Word of God is described as being God and as being with God, which is significant.
  • And the second person, the Word of God, is both God and God’s partner in creation.
  • In reality, everything that falls under the category of made or coming into beingwas in fact brought into being, was made, by the Word, which implies he does not fall under that category; he did not come into existence by the Word.

Eternal Generation

Then, in verse 14, the language of sonship is used to characterize the connection between God and the Word (regardless of whether you say “only Son” or “only begotten Son” or anything else). This indicates that everything spoken about the Word also applies to the Son, and that everything declared about the Word was true, namely, that he was not made (John 1:1-3; 1 John 2:1-3). So, how does the Son exist as Son—not as Father, but as Son—in order to fulfill the law of the triune God? Maintaining the terminology of Son and Father, we might say that Jesus was not created, but rather was given life by the Holy Spirit.

  1. However, this conception of the Son is plainly one-of-a-kind — I mean, it’s significantly different because this Son, this Word, existed before time began.
  2. And God was there, as well as the Word of God.
  3. The Word was God, and God was the Word.
  4. They didn’t even have a beginning.
  5. This conclusion is pushed forward by the text itself, which suggests that the unusual form of begetting that we’re discussing is an endless begetting.
  6. In the New Testament, they are never reversible at any point.
  7. He has been forever begotten by the Father, meaning that he has not come into being but has been eternally born.
  8. To summarize, both biblically and confessionally, the idea is that the everlasting begetting of the Son assures the Son’s precise, identical essence to that of his father.

That’s the purpose of Hebrews 1:3: “He is the reflection of the glory of God and the precise imprint of his essence,” the Bible says. Alternatively, Philippians 2:6 states that “while he appeared in the form of God, he did not see equality with God as something to be grasped.”

Help from Heroes

Now, C.S. Lewis was roundly condemned for attempting to make complex ideas intelligible to laypeople, but the vast majority of us applaud him for his efforts, don’t you think? His words were as follows: “When you reproduce, you produce something that is genetically similar to yourself.” A man gives birth to human offspring, a beaver gives birth to small beavers, and a bird gives birth to eggs that hatch into baby birds. However, when you create, you are creating something that is distinct from yourself.

  1. Mere Christianity (p.
  2. To go away from Lewis and into the deep end of the pool with Jonathan Edwards, allow me to read you what Edwards says in his attempt, not to explain to ordinary people — although I suppose he was trying — and yet to stretch the boundaries of our mental powers.
  3. Here’s what he has to say: “As God perceives Himself, observes His own essence, and understands Himself with complete clarity, fullness, and power,.
  4. The result is that another human being is born; another infinite and everlasting being is created; another Almighty and most holy being exists; and the same God and Divine essence exist once more.
  5. The Works of Jonathan Edwards, 21:116–17, states that When we talk of the Son of God, Jesus Christ, as eternally conceived but not created, and yet as having never had a beginning and as possessing the very nature of God, I believe we are being faithful and loyal to God’s Word.

No Redemption Without Divinity

Is it really that important now? That’s the question he asks at the end of the book: “Can you help me comprehend what it means, and why would we commit a summer to it?” He wants to know what you think. Yes, it does make a difference. I’ll simply discuss one of the several reasons why this is important. How the whole divinity of Christ — born, not created — is linked with his work of salvation is demonstrated by the apostle Paul and the writer to the Hebrews. Because of this reality, there would be no redemption: God was pleased to dwell in him and to use him to reconcile all things to himself, whether on earth or in heaven, by the blood of his crucifixion, and so to bring about the redemption of the world.

  1. He is the splendour of God’s glory and the precise imprint of God’s essence, and he supports the world with the word of his power, which is the source of all creation.
  2. (See also Hebrews 1:3) To put it another way, there is no redemption apart from the Godhead of Christ.
  3. That is really beneficial.
  4. Is that a wireless set, or is it a radio?
  5. I’m sure there are a lot of people listening to us right now on the FM frequencies, so I’m not worried.
  6. In order to reach as many people as possible, each new episode has been played twice daily on Family Radio stations around the country.

And this has been the case for more than a year. Last June, my wife and I were driving through Salt Lake City, Utah, and we were listening to 91.9 FM, which was broadcasting the first episode of APJ on the FM radio airways. It was a weird experience. Thank you, Family Radio, for your assistance.

Jesus Christ Is the Only Begotten Son of God

Jesus was the first and only person to be born of a mortal mother, Mary, and an immortal father, God the Father. He was also the only person to be born of a mortal mother and an immortal father. It is for this reason that Jesus is referred to be the “Only Begotten Son of God.” He gained divine abilities from His Father (see John 10:17–18), which He used to help others. He inherited mortality from his mother, and as a result, he became prone to hunger, thirst, exhaustion, pain, and death. In Bethlehem, the mortal existence of Jesus Christ started with the birth of the Son of God.

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to a virgin who had been betrothed to a man whose name was Joseph,” according to Luke’s narrative.

He will be great, and he will be referred to as the Son of the Most High.

Mary and Joseph were both aware that the son to whom Mary would give birth and who would be known as Jesus was the Only Begotten Son of God, as was everyone else in the room.

Elizabeth was thrilled with the Holy Spirit when Mary came to see her, and she exclaimed, “From where has this come to me, that the mother of my Lord should come to me?” (See Luke 1:39–45 for further information.) When Elisabeth was young, she had no idea that she would one day become the mother of the Son of God.

The following are some excerpts from their testimonies:

  1. Jesus Christ was walking on the sea when several of the Savior’s followers were on board a ship when they spotted him. They “came and worshipped him, proclaiming, ‘Truly, thou is the Son of God,'” according to Matthew 14:33. When Jesus questioned His followers, “Who do ye claim that I am?” they replied, “You say that I am.” “Thou art the Christ, the Son of the living God,” Peter said (Matthew 16:15, 16)
  2. Jesus responded (Matthew 16:27). Immediately before raising Lazarus from the dead, Jesus inquired of Lazarus’ sister Martha as to whether she believed that He was “the resurrection and the life.” “Yes, Lord: I believe that thou are the Christ, the Son of God,” she said. (See also John 11:25, 27). According to Moses 5:7, Adam and Eve offered sacrifices as “a similitude of the sacrifice of the Only Begotten of the Father” (as a type of Christ’s sacrifice)
  3. God instructed Adam that he must “be baptized in the name of my Only Begotten Son, who is full of grace and truth, which is Jesus Christ” (baptized in water). In Moses 6:52, the Bible says The prophecy of Samuel the Lamanite was fulfilled in the Americas five years before the Savior’s birth: “The Son of God cometh to redeem all those who shall believe on his name” (Helaman 14:2)
  4. “The Son of God cometh to redeem all those who shall believe on his name” (Helaman 14:3).

Illustrations from left to right: Blessed Art Thou Among Women, by Walter Rane IRI; Adam and Eve Offering Sacrifices, by Del Parson; Christ Walking on the Waters, by Robert T. Barrett; photo illustration by Hyun Gyu Lee; detail from Come and See, by Liz Lemon Swindle (Foundation Arts), which may not be copied; Robert T. Barrett’s Martha Greets Jesus is based on the novel Samuel the Lamanite Prophesies, written by Arnold Friberg for IRI.

Jesus: Begotten Not Created

Lewis comes directly to the heart of the matter in the first chapter ofMere Christianity: the nature of Christianity. A credo declares that Christ is the Son of God who was “born, not made,” and it goes on to explain that Christ was “conceived by his Father before all worlds.” And, despite the fact that this appears to be a Christmas message, Lewis properly leads us to the point before the beginning. “We are thinking about something that happened before Nature was formed at all,” Lewis explains, “something that happened before time started.” Though the virgin birth of Jesus marks the beginning of a completely new revelation of God to his creation, Christ is born, not produced, in the beginning of all worlds.” Following that, Lewis says that begetting is of the same being as the Father, which is consistent with the creed’s assertion.

  1. “When you have a child, you get a child who is of the same sort as yourself,” Lewis says further.
  2. However, when you create, you are creating something that is distinct from yourself.
  3. The carver may be able to create a statue that is very similar to the human form if he is skilled enough.
  4. It is unable to breathe or think.
  5. In the same way that God begets God, so does man beget man.
  6. As a result, mankind are not considered Sons of God in the same way that Christ is.
  7. “They’re more like sculptures or portraits of God than anything else.” It is as a result of this that the giving God screams out his revelation via the same creatures that he is going to save: humans.
  8. the ones who are either hanging around the hallelujahs or covering our ears with our hands.
  9. The Christmas narrative becomes very much about ourselves and our reactions to it as a result of this development.
  10. The same is true for man: “He has the’shape’ or resemblance of God, but he does not have the sort of life that God has.” We are created in God’s image, but we lack the substance that truly brings us to life, and this is true even if we do not believe in Jesus.

The Institute for Creation Research

The only begotten Son of God The Bible says, “For God so loved the world that He gave His one and only Son, that whoever believeth in Him should not perish, but have eternal life” (John 3:16). One of our favorite Christmas Scripture passages is I John 4:9, which reads as follows: “The love of God for us was made apparent in this, since God sent His only born Son into the world so that we could live through Him,” the apostle Paul writes. It goes without saying that the miraculous incarnation in human flesh of the only born Son of God is not the conclusion of the tale.

  1. (I John 4:10).
  2. He “caused Him to be sin for us, who knew no sin; that we might be made the righteousness of God in Him” (Hebrews 10:22).
  3. The Father’s only begotten son or daughter Take into consideration, however, the significance of the revelation that Jesus Christ is the “only begotten” Son of the Father.
  4. These are the passages in question: We saw His glory, which was the glory of the only born Son of the Father, and He lived among us, full of grace and truth (and we gazed at His glory, which was the glory as of the only begotten Son of the Father) (John 1:14).
  5. While Jesus, who lived among us for a period of time, was also the eternal Word, who was “in the beginning with God,” who “was God,” and through whom “all things were created” (John 1:3).
  6. He was God the Creator manifested in the form of a human being.
  7. “He that has seen me has seen the Father,” Jesus declared of the Father, who is omnipresent and hence unseen to mortal eyes (John 14:9).

Whenever God has been shown to mankind, it has always been via the Son, who has disclosed Him to them.

This passage, of course, is the most beautiful of all the gospel verses; in fact, many people consider it to be the finest verse in the whole Bible.

“He who believes in Him is not condemned; but he who does not believe in Him is already condemned, because he has not believed in the name of the only born Son of God” (John 3:18).

Taking into consideration everything that our Creator/Savior has done for us, this passage serves as a clear warning that those who ignore or fail to believe in the person and work of God’s only begotten Son will die in their sins, condemned forever by the Father whose Son they have spurned.

This excellent Christmas scripture was covered above, and it is a superb summation passage on salvation that Christians are increasingly using to personalize their Christmas greeting cards these days.

The question is, why was it so vital for the Holy Spirit, who inspired these five amazing words, to make it clear that Jesus was the only begottenSon of God who had come in the flesh?

The New International Version has the phrase “one and only son” as its translation.

Interestingly, the Greek word for “only begotten” ismonogenes, which by its mere form plainly suggests the phrase “only produced.” Similar to how monotheistic refers to only one God and monosyllable refers to a word consisting of only one syllable, monogenes refers to only one genesis or only one generated—or, to put it another way, only begotten.

It is worth noting that, despite the fact that Christ is frequently referred to as the Son, or the Son of God, throughout the New Testament, He is never (in the Greek original) referred to as the “only” son of God.

Angels are referred to be God’s sons on various occasions (e.g., Job 38:7), owing to the fact that they had no fathers because they were created straight by God.

As with fallen angels (Genesis 6:2), and even Satan (Job 1:6), because they were created creatures, the same is true for fallen angels and Satan.

By special creation (e.g., I John 3:2), we are also “sons of God” (e.g., I John 3:2), albeit not physically, but spiritually speaking.

He never had a beginning since He was present from the very beginning (John 1:1).

When we read the wonderful Old Testament Christmas prophecy about His coming human birth in Bethlehem (Micah 5:2), we are told that His “goings forth” have been from the beginning of time, from the beginning of time.

However, He had been everlastingly departing from “the bosom of the Father” for a long time before to then.

These realities, of course, are beyond our grasp since they are all a part of the vast mystery of the Triune Godhead, which we will never fully comprehend.

The One Who Is Forever Begotten He is not only the only begotten Son of the Father, but He is also the only begotten Son of the Father who was begotten from the beginning of time.

When it came to understanding this tremendous fact, the earlier theological thinkers used the term “everlasting generation” to describe it.

In eternity, Jesus was the only begotten Son, who had been “put up from eternal” (Proverbs 8:23).

His role as the only begotten Son was not just limited to the beginning; he quickly expanded to include the role of the “first begotten of the dead” as time progressed (Revelation 1:5).

When Paul spoke about the resurrection in Antioch, he claimed that God “had raised up Jesus again; as it is also written in the second psalm, Thou are my Son, this day have I begotten thee” (Thou art my Son, this day have I begotten thee) (Acts 13:33).

What a beautiful Savior and Lord Jesus Christ is, our Lord and Savior!

As God has “spoken unto us via His Son, whom He hath anointed heir of all things,” we can say that we have heard from God (Hebrews 1:2).

“Do not be afraid.

His one-of-a-kind righteousness, manifested in both character and behavior, distinguishes Him even more as the Son of God, because He was the only one who was born with the divine nature from the beginning.

He was even declared to be God’s Son by a celestial declaration of his deity.

As a result of His miraculous conception and virgin birth, as well as His heavenly proclamation, His uniquely perfect human nature, His divine inheritance, and His triumphant resurrection, the Lord Jesus Christ is recognized as the Son of God.

He is the only begotten Son of God!

“For unto us a child is born,” a phrase that every born-again Christian is familiar with and loves.

“A son has been given to us,” says the Bible at the same time.

“And the government shall be upon His shoulder,” because He has the whole world in the palm of His hand!

(Isaiah 9:6).

He is our Creator, our Redeemer, our Resurrected Savior, our King of kings and Lord of lords, and our King of kings and Lord of lords. “Therefore, He is able to rescue them to the utmost who come unto God through Him,” says the Bible (Hebrews 7:25).

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