What Year Was Jesus Crucified And Resurrected?

What Year was Jesus Crucified on the Cross? God Answered Me

When was Jesus crucified on the cross, and what year was it?
I inquired, and He responded.
When I was completing Bible prophecy calculations for the Second Coming of Jesus Christ, I came to a complete halt?
Why?
As a result, we are unable to determine the precise year in which Jesus was crucified.

When I was searching the internet, I came across a plethora of different years.
Many were between the years 28 AD and 33 AD.
The particular year in which Jesus was killed is critical in determining the precise season in which Jesus Christ will return in line with Bible prophecy.
I wanted to work with precise time in order to determine the exact season in which Jesus Christ would arrive.
As a result, I returned to God in search of an answer.
‘When were you crucified, Jesus Christ?’ I inquired of Jesus Christ.

That night, He appeared and responded with a resounding ’32 AD’ in a booming voice.
In the year 32 AD, Jesus was crucified at the Jewish festival of Passover.
End-Time prophecy brothers, when calculating the season Jesus will return in line with Bible prophecy, utilize the year 32 AD as the precise year Jesus was crucified on the cross in order to determine the exact season Jesus Christ will return.
Jesus is on his way.

Repent, repent, and repent again, for the kingdom of heaven is almost at hand.

When Was Jesus Christ Crucified and Resurrected?

As recorded in Matthew 12:38, a group of scribes and Pharisees approached Jesus and requested for a sign to show He was the Messiah.
However, Jesus informed them that the only sign He would provide would be similar to that of the prophet Jonah: ″For just as Jonah was three days and three nights in the belly of the big fish, so will the Son of Man be three days and three nights in the heart of the earth″ (Matthew 12:38).
(Matthew 12:40).
The question is, how can we accommodate ″three days and three nights″ between a Friday afternoon crucifixion and a Sunday morning resurrection?
According to this conventional perspective, Jesus was only entombed for about a day and a half after his death.

A number of people feel that Christ’s ″three days and three nights″ remark does not necessitate a precise period of 72 hours, believing that a portion of one day can be counted as a whole day.
As a result, because Jesus died in the afternoon, they believe that the remainder of Friday constituted the first day, Saturday the second, and a portion of Sunday the third day.
It is overlooked by these critics, however, because this theory only accounts for two nights: Friday evening and Saturday evening.
Something is clearly wrong with the traditional perspective of when Christ was buried, and it is not difficult to see why.
Specifically, the passage from Jonah 1:17, to which Christ alluded, reads that ″Jonah remained in [the belly of] the fish three days and three nights.″ We have no reason to believe that Jesus intended simply two nights and one day, plus portions of two further days.
In the event that Jesus remained in the tomb just from late Friday afternoon until early Sunday morning, the sign He delivered indicating that He was the predicted Messiah would not have been fulfilled, as previously stated.

Please take a moment to thoroughly consider each of the Gospel accounts.
When we do this, we unearth the true tale of how Jesus’ words were perfectly fulfilled, a story that was previously unknown.
Take note of the events described in Luke 23.
Luke 23:46-53 tells the story of Jesus’ death and burial, which took place in a hurry because of the approaching Sabbath, which began at sundown that evening.

Following that, Luke 23:54 explains, ″That day was the Preparation, and the Sabbath was drawing nigh.″ Many have thought that the weekly Sabbath is being referenced here, and that Jesus was killed on a Friday as a result of this assumption.
However, according to John 19:31, the impending Sabbath ″was a high day″—not the weekly Sabbath (which runs from Friday sunset to Saturday sunset), but the first day of Unleavened Bread, which is one of God’s yearly high, or Sabbath, days (as opposed to the weekly Sabbath) (Exodus 12:16-17; Leviticus 23:6-7).
It was possible, and in most cases, that these yearly Holy Days would fall on days of the week other than the traditional weekly Sabbath day.
After witnessing Christ’s body being laid in the tomb just before sunset on Wednesday evening, the women ″returned and prepared spices and fragrant oils″ for the final preparation of the body on Thursday morning, thus marking the beginning of the high-day Sabbath on Wednesday and Thursday.

Due to the fact that it was a breach of the Sabbath, such labor would not have been done on a Saturday.As recorded in Mark’s account, ″Now when the Sabbath had passed, Mary Magdalene and her sister Mary the mother of James, and Salome went out and bought spices, so that they may come and anoint Him″ (Matthew 26:35).(Mark 16:1).

The ladies had to wait until the end of this yearly ″high day″ Sabbath before they could go out and purchase and prepare the spices that would be used for anointing Jesus’ body.They then ″rested on the Sabbath in accordance with the law″ on Saturday, after acquiring and preparing the spices and oils the previous day (Luke 23:56).This second Sabbath stated in the Gospel reports corresponds to the ordinary weekly Sabbath, which is celebrated from Friday sunset to Saturday sunset every week.Through careful examination of specifics found in both Gospels—where Mark informs us that the women purchased spices after the Sabbath, and Luke informs us that they prepared the spices before resting on the Sabbath—we can clearly see that two different Sabbaths are mentioned.The first, according to John 19:31, was a ″high day″—the first day of the Feast of Unleavened Bread, which happened on a Thursday in the year A.D.31.

The second was a ″low day″—the first day of the Feast of Weeks.The second was the weekly Sabbath on the seventh day of the week.″While it was still dark,″ according to John 20:1, after the ladies had had their normal weekly Sabbath rest, they went to Jesus’ tomb on the first day of the week, Sunday, and discovered that He had already been raised (Matthew 28:1-6; Mark 16:2-6; Luke 24:1-3).It becomes clear when we look at the details in all four Gospel accounts that the picture is painted in black and white.

Jesus was killed and entombed late on Wednesday afternoon, shortly before the Jewish Sabbath began at sunset the same evening.That particular Sabbath, however, was a high-day Sabbath, lasting from Wednesday sunset to Thursday sunset that week, rather than the ordinary weekly Sabbath, which lasts from Friday sunset to Saturday sunset every week.The Lord Jesus Christ was buried in the tomb from the evening of Wednesday until the evening of Saturday, when He rose from the dead.While no one was present at His resurrection (which took place inside a sealed tomb), it had to have occurred around sunset on Saturday, three days and three nights after His body was entombed, according to the biblical timeline.

It couldn’t have happened on Sunday morning because when Mary Magdalene arrived at the tomb that morning before sunrise, ″while it was still dark,″ she discovered the stone had been rolled away and the tomb had been left vacant.We may be confident that the period of Jesus’ entombment, which He used as proof that He was the Messiah, was exactly the length of time He had predicted.Exactly three days and three nights after He was laid in the tomb, Jesus resurrected from the dead.Because the majority of people are unfamiliar with the biblical high days that Jesus Christ and His followers observed, they are unable to comprehend the historical elements that have been meticulously preserved for us in the Gospels.(For additional information, please see our free booklet Holidays or Holy Days: Does It Make a Difference Which Days We Observe?, which you can download or request here.)

When was Jesus Crucified? (Death, Burial, and Resurrection)

It is vital that we be all on the same page about the death, burial, and resurrection of Jesus Christ. We must believe that Jesus Christ was the promised Lamb of God, as prophesied by the prophet Isaiah. We must realize that Jesus Christ was crucified in order to pay the penalty for the sins of the entire world. We must live in the power of Jesus Christ’s resurrection in order to be successful. It is less necessary, however, that we all agree on the day on which Jesus died. What exactly is the gospel?
It is the same force that resurrected Jesus Christ from the dead that has slaughtered Jesus Christ as God’s Passover Lamb for the sins of the world in order to save us.

In my opinion, Jesus Christ was crucified on Thursday morning and buried on Thursday evening before sundown (the day before the Passover lambs were slaughtered and cooked), and he was resurrected on Sunday morning before sundown. This belief is based on a lifetime of Bible study, reading, and prayer, among other things. As stated earlier, this matches the story and corresponds to Jesus’ own prophecy that he would be in the center of the world for three days and nights. Jesus taught this in several places, including Matthew 12 and Matthew 16, Mark 10, Luke 11 and Luke 24, and Acts 10:40. It is my hope and prayer that you will not let our differences about the date of Jesus’ crucifixion prevent us from continuing to associate. It is possible that I am wrong, that you are incorrect, or that we are both wrong. God does not want us to cause division on this issue, no matter how strongly we believe we are correct in our understanding (Romans 14). How to Avoid Conflicts in the Church: A Modern-Day Parable of Romans 14
How to Avoid Conflicts in the Church (How to Avoid Conflicts in the Church)
Humanity has divided and conquered the world! God, on the other hand, is not impressed.

Many eminent academics and Bible instructors have produced hundreds of pages of reasons for and against the crucifixion of people on Wednesday, Thursday, and Friday. You may simply find them by searching the Internet. Rather than becoming engaged in the debate about whether any of them are correct or incorrect, I have sought to compile a chronological list of Bible passages for you to read the genuine inspired word of God as it was recorded for us by eyewitnesses, rather than arguing with them. I have faith that the Holy Spirit will direct you to a better understanding of when Jesus Christ was nailed on the cross. In coming to you, brothers, I did not come with superior oratory skills or intelligence, but rather I came to declare to you the evidence of God’s Word. Because I made a decision not to know anything among you except Jesus Christ and him crucified, I decided not to know anything among you save Jesus Christ and him crucified. I was there with you in your moments of weakness, fear, and shaking. It was not by convincing words of human wisdom, but through demonstrations of the Spirit and power, that I hoped your faith would not be founded on the wisdom of men, but on the power of God, that I hoped your faith would be founded on the wisdom of men (1 Corinthians 1:1-5) 12 eyewitness reports from men who claimed to have seen God
In the Bible, there are types, shadows, patterns, and figures.

Last Supper and Betrayal

It’s a little difficult to maintain track of two separate date systems at the same time.
The Jews counted days from dusk to sundown, not from sunrise to sundown.
The Jewish method was utilized by Matthew, Mark, and John.
Days were measured by the Romans from midnight to midnight.
Luke made advantage of the Roman judicial system.

The day of unleavened bread had arrived, and the Passover lamb was to be slain.
″Go and prepare the Passover for us,″ Jesus instructed Peter and John, ″so that we may be able to eat.″ ″Can you tell us where you want us to prepare?″ they inquired of him.
They were met by a man with a pitcher of water as they entered the city, according to what the prophet had told them.
Follow him into the house that he is about to enter.
Inform the owner of the home that the Teacher has asked you, ″Where is the guest room, where I can enjoy the Passover with my disciples?″’ ‘ He will take you upstairs to a huge, well-furnished room.’ Make your preparations at that location.″ They went out and found the items he had instructed them to find, and they began preparing for the Passover.
(Psalm 41:1-13; Matthew 26:17-25; Mark 14:12-21; Luke 22:7-13; John 13:18-30; Psalm 41:1-13; Matthew 26:17-25; Mark 14:12-21; Luke 22:7-13; John 13:18-30) While he was still speaking, a large crowd gathered around him, and he who was known as Judas, one of the twelve apostles, was leading them.

He approached Jesus and kissed him on the cheek.
Then Jesus asked him, ″Judas, do you intend to betray the Son of Man with a kiss?″ (Matthew 26:52) They asked him, ″Lord, shall we strike with the sword?″ as soon as they realized what was about to take place around him.
One of them struck a servant of the high priest in the right ear, causing him to lose his hearing in that ear.
But Jesus responded, ″At the very least, allow me to do this″—and then he touched his ear and healed him.

″Have you gone out as if you were going up against a robber, brandishing swords and clubs?″ Jesus asked the chief priests, temple commanders, and elders who had assembled against him.
When I was with you in the temple on a daily basis, you didn’t reach out your hands to grab my arm or anything.
″However, this is your hour, and the power of darkness is with you.″ (Matthew 26:47-56; Mark 14:43-52; Luke 22:47-53; John 18:1-14; Luke 22:47-53; John 18:1-14)

Trial, Mocked, Scourged, and Convicted

Soon after it became daylight, the assembly of elders of the people, including top priests and scribes, was called together, and they dragged him away into their council, where they questioned him, asking, ″If you are the Christ, tell us.″ Nevertheless, he stated to them, ″If I tell you, you will not believe me, and if I ask you, you will not answer me or allow me to go.″ It is from this point forward that the Son of Man will be seated at God’s right hand.
″Are you, then, the Son of God?″ they all exclaimed.
″You say it, because I am,″ he said to the group.
″Why do we need any more witnesses?″ they questioned.
We know this because we have heard it from his own words!″ The following passages are from Matthew 27:1-2, Mark 15:1-5, and Luke 22:66-70.

As a result, they escorted Jesus away from Caiaphas and into the Praetorium.
It was early in the morning, and they chose not to enter the Praetorium so that they would not be defiled and might instead enjoy the Passover meal.
As a result, Pilate approached them and said, ″What charges do you want to level against this man?″ They responded by saying, ″If this man weren’t an evildoer, we wouldn’t have turned him over to you.″ They were serious.
In response, Pilate instructed them to ″take him yourselves and sentence him according to your law.″ As a result, the Jews told him, ″It is not permissible for us to put anybody to death,″ in so that the word of Jesus, which he uttered, signifying by what kind of death he should suffer, would be fulfilled.
Therefore, Pilate returned to the Praetorium and confronted Jesus, asking him whether he was the ″King of the Jews.″ Pilate responded affirmatively.
″Did you come up with this idea on your own, or did others inform you of my existence?″ Jesus inquired.

″I’m not a Jew, aren’t I?″ Pilate clarified.
You were brought to me by your own people and by the leading priests.
″Can you tell me what you’ve done?″ According to Jesus’ response, ″My Kingdom is not of this world.
In the event if my Kingdom were of this earth, my slaves would battle to ensure that I was not handed up to the Jews.

″However, my Kingdom is no longer from here.″ ″Are you, therefore, a king?″ Pilate inquired of him as a result.
″You say that I am a king,″ Jesus said.
″You are correct.
It is for this purpose that I was born, and it is for this reason that I have come into the world, that I may bear witness to the truth.

Crucified

With the assistance of William Stevens’ A Harmony of the Gospels, the following is a chronological description of the crucifixion of Jesus.
Symbolically, I feel that the fact that Jesus Christ, the Lamb of God, was killed at the same time as the passover lambs was tremendously significant to the gospel message of Jesus Christ.
When they dragged him away, they snatched a man named Simon of Cyrene, who had come from the countryside, and set the cross on his shoulders so that he might carry it after Jesus.
A large number of people followed him, including several ladies who wept and cried out in sorrow for him.
″Daughters of Jerusalem, don’t mourn for me; instead, weep for yourselves and your children,″ Jesus said as he turned to face them.

For behold, the days are drawing near in which they will proclaim, ‘Blessed are the barren, the wombs that have never produced children, and the breasts that have never nursed.’ As a result, they’ll begin calling out to the mountains, telling them to ″fall on us!″ and calling out to the hills, ″cover us.″ What will they do in the dry if they do these things in the green tree?″ they reason.
There were also two other people, both criminals, who were taken to their deaths with him.
When they arrived at the location known as The Skull, they nailed him to the cross beside the convicts, one on his right and the other on his left, and then buried him there.
″Father, pardon them, for they have no idea what they are doing,″ Jesus pleaded with the Father.
They divided his clothes among themselves and then cast lots for them.
The crowd gathered around to watch.

In addition, the authorities present laughed at him, claiming that ″he had rescued others.″ If this is the Christ of God, if this is his chosen one, let him rescue himself!″ The soldiers made fun of him as well, approaching him and handing him vinegar, saying, ″If you are the King of the Jews, save yourself!″ In addition, an inscription was put over him in Greek, Latin, and Hebrew letters, reading, ″THIS IS THE KING OF THE JEWS.″ During his execution, one of the convicts who was hung taunted him, asking, ″If you are the Christ, please spare yourself and us!″ But the other responded, rebuking him and saying, ″Don’t you even fear God, seeing as how you are both under the same condemnation?
″.
And we are justified in our actions, since we earn the proper compensation for our efforts, while this man has done nothing wrong.″ ″Lord, please keep me in mind when you come into your Kingdom,″ he requested to Jesus.
″Without a doubt, I assure you, today you will be with me in Paradise,″ Jesus said to the man.

(Luke 23:26-43; Psalm 69:1-36; Matthew 27:32-44; Mark 15:21-32; John 19:16-27; Luke 23:26-43; Psalm 69:1-36; Matthew 27:32-44; Mark 15:21-32; John 19:16-27) The three days and three nights in the center of the earth began during the day of Jesus Christ’s death, which occurred about 3 p.m.
local time (the ninth hour after sunrise).
It was now about the sixth hour, and darkness had descended upon the entire country until the nine-hour mark.
The sun had become dimmer, and the temple’s curtain had been split in two pieces.

Christ wept and cried, ″Father, I surrender my spirit into your hands!″ (I submit my spirit into the hands of the Father.) He exhaled his last breath after saying this.After seeing what had happened, the centurion exclaimed, ″Certainly he was a decent man.″ He then thanked God, saying, All of the throngs of people who had gathered to witness this were appalled by what they witnessed and returned home, their hearts in their throats.All of his acquaintances, as well as the women who had traveled with him from Galilee, stood at a safe distance and observed these events.

(1 Corinthians 15:33-41; Psalm 22:1-31; Matthew 27:45-56; Mark 15:33-41; John 19:28-30; Luke 23:44-49; Psalm 22:1-31) Because it was the preparation for the sabbath day, and because it was a holy day, the Jews petitioned Pilate to have their legs severed and their corpses removed from the crucifixion.Pilate granted their request, and the bodies were removed from the cross on the sabbath day.(See also John 19:31)

Buried

Due to the fact that it was the Preparation Day, that is, the day before the Sabbath, Joseph of Arimathaea, a renowned council member who was also searching for the Kingdom of God, arrived as the evening approached.
He went boldly into Pilate’s office and demanded the body of Jesus.
Pilate was perplexed as to whether he had actually died, and after summoning the centurion, he inquired as to how long he had been dead.
When he learned the truth from the centurion, he immediately gave the body to Joseph.
He purchased a linen cloth, and after lowering him to the ground, he wrapped him in the linen cloth and buried him in a tomb that had been carved out of a rock.

He rolled a stone against the tomb’s door and closed it.
The bodies of Mary Magdalene and Joses’ mother, Mary, were discovered where he had been lying.
The following passages (Mark 15:42-47; Isaiah 53:9-12; Matthew 27:57-61; Luke 23:50-56; John 19:38-42) serve as examples.
We were in the midst of the Day of Preparation, and the Sabbath was rapidly approaching.
The ladies who had accompanied him on his journey out of Galilee followed after him and witnessed the tomb and the manner in which his body was placed.
They returned and set about preparing spices and ointments for use.

They observed the Sabbath in accordance with the law of the Lord.
(Luke 23:54-56; Exodus 12:16; Leviticus 23:7-16; Deuteronomy 21:23; Luke 23:54-56; Exodus 12:16; Leviticus 23:7-16; Deuteronomy 21:23)

Jewish Passover Sabbath

This is the most common source of misunderstanding regarding the timeline of the passion week.
On the first and last days of the Feast of Unleavened Bread, which includes the Feast of Passover, there is a mandatory high sabbath that must be observed.
This is distinct from the weekly Sabbath on the seventh day of the week.
I think the Feast of Passover was observed on Thursday night during the week that Jesus was crucified, thus the sabbath would begin at sundown on Thursday evening and end at sundown on Friday evening during that week.
This is the sabbath that compelled the Jews to murder the thieves and remove the bodies from the streets before sundown on the preceding day.

This day shall be set apart for you as a remembrance, and you shall celebrate it as a feast to Yahweh throughout your generations, according to the law of the Lord.
You must eat unleavened bread for seven days; even on the first day, remove all yeast from your homes, because whomever eats leavened bread from the first day until the seventh day will be cut off from Israel.’″ There will be a holy convocation for you on the first day, and another holy convocation on the seventh day; no form of labor will be done in them save that which every man must eat, which can only be done by you.
You are required to observe the feast of unleavened bread because it was on this day that I led your armies out of Egypt; therefore, you are required to observe this day by ordinance throughout your generations forever.
You must consume unleavened bread beginning on the fourteenth day of the month at evening and continuing until the twenty-first day of the month at nightfall throughout the first month.
Because seven days, there shall be no yeast detected in your homes, for anybody consumes anything that has been leavened will be cut off from the assembly of Israel, whether he is a foreigner or a native-born citizen of the country.
You are not permitted to consume anything leavened.

Eat unleavened bread in all of your dwellings,’ the Lord commands.″ According to the Bible, (Exodus 12:14-20, Leviticus 23:4-8, Numbers 28:16-25, and Deuteronomy 16:1-8) All of these are the fixed feasts of the LORD, even holy convocations, which you are to declare at the appropriate time of year.
5 During the first month, on the fourteenth day of the month at even, the LORD’S Passover is celebrated.
And on the fifteenth day of the same month, the feast of unleavened bread is observed before the LORD: for seven days, you are to eat unleavened bread, according to the Torah.
You will have a holy convocation on the first day, and you will not be required to perform any menial work.

However, you must make a burnt offering to the LORD seven days a week; the seventh day is a holy convocation, and you must refrain from performing any menial work.
Numbers 28:16-25; Leviticus 23:4-8; Deuteronomy 16:1-8; Leviticus 23:4-8; Numbers 28:16-25 ″Sir, we recall what that deceiver said while he was still alive: ‘After three days, I will rise again.’″ Now, on the following day, which was the day after the Preparation Day, the chief priests and the Pharisees gathered together to Pilate, saying, ″Sir, we recall what that deceiver said while he was still alive: ‘After three days, I will rise again.’″ As a result, command that the tomb be kept guarded until the third day, lest his followers come in the middle of the night and take him away, falsely telling the people that ″He has risen from the dead,″ and the last deception would be greater than the first.″ ″You have a guard,″ Pilate explained to them.
″Go ahead and make it as secure as you possibly can.″ As a result, they accompanied the guard to the tomb and secured it by sealing the stone.
(Matthew 27:62-66; Mark 10:62-66)

Jewish Weekly Sabbath

It is possible that if the first day of the Feast of Unleavened Bread had been observed as a sabbath from Thursday sundown to Friday sundown, and the weekly seventh day sabbath had been observed from Friday sundown to Saturday sundown, there would have been no opportunity to visit the tomb, purchase spices, or make preparations for burial during these two days.
In order to keep it holy, remember the Sabbath day.
You are to labor for six days and complete all of your job, but the seventh day is a Sabbath to Yahweh your God, and you are not to work on it.
The Sabbath day is sacred and you are not permitted to do any work on it; neither you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your livestock, nor any stranger who comes within your gates; for in six days Yahweh created the heavens and earth, the sea, and everything in them, and rested on the seventh day; as a result, Yahweh blessed and declared the Sabbath day to be holy.
(See Exodus 20:8-11 and Deuteronomy 5:12-15 for examples.)

Resurrection Morning

Mary Magdalene, Mary the mother of James, and Salome went out to buy spices after the Sabbath had ended so that they may come and anoint him.
They arrived at the tomb very early in the morning on the first day of the week, before the sun had even risen.
They were joking about, asking things like, ″Who would roll away the stone from the door of the tomb for us?″ because it was a very large stone.
When they looked up, they noticed that the stone had been rolled back.
When they entered the tomb, they were taken aback by the sight of a young man sitting on the right side, dressed in a white robe, and they were speechless.

″Don’t be surprised,″ he replied to them, laughing.
You are on the lookout for Jesus, the Nazarene, who has been nailed on the cross.
He has ascended to the throne.
He isn’t in the room.
Take a look at the location where they buried him!
″However, go inform his followers and Peter that he is going ahead of you into Galilee.″ ‘There you will see him,’ he told you, and you will see him.″ After they had come out of the tomb, they fled because they were filled with dread and surprise.

They didn’t say anything to anyone since they were terrified.
Scripture references: (Psalm 16:1-11, Psalm 49:1-20, Matthew 28:1-10, Mark 16:1-8, Luke 24:1-12, John 20:1-9)

Jesus’ Death and Resurrection – Year of Death and Resurrection

Note: The following post is adapted from the book Mysteries of Jesus’ Life Revealed—His Birth, Death, Resurrection, and Ascensions, written by Joseph Lenard and published by Harper & Row. For an overview of this fascinating study, as well as a complete chapter listing, please see the link below.

AD 30 – A Year for the ages

In spite of the fact that many arguments have been advanced by Bible academics and theologians throughout the ages, the year in which Jesus was crucified has remained a mystery for generations.
It is my belief that the argument I have been putting up in my different posts for the year AD 30 is both persuasive and correct.
In this post, we’ll take a closer look at that specific day.
The genuine birth date of Jesus, which I have argued for in previous posts, is September 11, 3 BC, according to the Gospel of Matthew.
As a result of His life and career – as depicted in the Gospels – along with the fact that His ministry began at the age of 30 and spanned three Passovers, we have come to the conclusion that AD 30 is the most likely year for the Crucifixion.

Furthermore, the accounts of many Jewish authors about unusual occurrences in the temple beginning in AD 30 raise the possibility that something really momentous occurred that year even further.

Other Years

Naturally, distinguished theologians have proposed a number of different years other than AD 30 as the year of Christ’s crucifixion over the course of history.
What is the best way to make sense of the conflicting dates?
What criteria should we use to determine which is the best?
The proponents of crucifixion years anterior to AD 30 (mostly AD 28 and AD 29) believe that Jesus was born before 3 BC, which would place his death in the first century (i.e.
between 4 BC and 7 BC).

Proponents of crucifixion dates after AD 30 (AD 31 and beyond) on the other hand, believe that Jesus was born during the traditional year of AD 1.
In 33 years (assuming that Jesus’ ministry begins at age 30 and continues for a period of three years), they arrive at a date after AD 30 for Jesus’ death on the cross.
By obtaining the birthdate of Jesus incorrectly – as the vast majority of people do – they also get the year of Jesus’ crucifixion incorrectly.
A number of readers may be aware with the scholarly priest Dionysius Exiguus, who was commissioned by the Roman Pope in the sixth century to ascertain the date of Jesus’ death in order for the church to more accurately celebrate the time of the Easter celebration.
He chose AD 33 as the year because, according to legend, it was the only year he could discover that would enable a Friday crucifixion on the Roman calendar.
Being over 30 years old at the time of His baptism and having a public career lasting around 2 12 years, theological thought at the time held that Jesus was killed when he had reached his 33rd year on the earth.

The year AD 1 was selected as Jesus’ birth year by Dionysius Exiguus as a result.
In unfortunate news for our learned priest, I demonstrated in an earlier Post that this is impossible because Herod died in 1 BC, and Jesus had to have been born before Herod died in order to be consistent with the events recorded in Matthew’s Gospel.
Because of the long-standing Roman Church belief that Jesus was killed on Friday, it appears that Exiguus may have been pressured into making his discovery.

Evidence for AD 30

In one of my earlier posts on the subject of When was Jesus Born?, I asked: I offered evidence that Jesus was born on September 11, 3 BC, according to the Gospel of Matthew.
The ″assembly″ of numerous parts of the puzzle was necessary for this to be accomplished.
It is necessary to fit together another set of jigsaw pieces in order to make the case for Jesus’ death occurring in AD 30.
In order to arrive at the correct AD 30 crucifixion year, we must first determine the correct year of Jesus’ birth.
Once we have determined that Jesus was born in the year 3 BC, we may construct a chronology of His life based on the events in the Gospels as well as additional evidence and writings.

In this aspect, I wholeheartedly endorse Dr.
Ernest Martin’s chronology for the life of Jesus, which he presents in his outstanding book, The Star of Bethlehem – The Star that Astonished the World (1996).

Proposed Chronology of Jesus’ Life

According to Dr.
Martin, the following is a chronological outline of Jesus’ life: The birth of Jesus takes place on September 11, 3 BC.
Jesus is circumcised on September 18, 3 BC (on the 8th day; the circumcision process is counted as a whole day in this calculation).
Jesus is consecrated in the Temple on the 20th and 21st of October, 3 BC.
In the latter half of October, 3 BC, the family returned to Nazareth from their journey.

The family relocated to Bethlehem in the spring or summer of 2 BC and resided in a home.
The Magi traveled to Bethlehem on December 25, 2 BC (during the festival of Hanukkah) and presented the infant (toddler) with three gifts.
Jupiter reached its fixed point in the middle of the zodiac sign of Virgo, the Virgin.
After receiving a visit from the Magi and receiving a warning from an angel who appeared to Joseph in a dream, the family decided to flee to Egypt in order to avoid Herod’s wrath in late December 2 BC.
Herod executed all of the male youngsters in Bethlehem who were two years old or under in late December of the year 2 BC, or immediately after.
This slaughter of the innocents occurred around 15 months after Jesus’ birth – if the conception period is taken into consideration, the time span would be exactly 24 months.

Consequently, as reported in Papyrus codex Bodmer V of the Proto-Evangelium of James (21:3), which was written in Egypt in the fourth century, the Magi saw Jesus ″standing at the side of his mother Mary.″ The Sanhedrin tried and condemned to death two famous rabbis in the first week of January in the year 1 BC.
The two eminent rabbis were killed by Herod on January 9, 1 BC, in connection with the lunar eclipse that was forecast for that night.
The eclipse of the Moon predicted by Josephus to occur prior to Herod’s death occurs on January 10, 1 BC; this is the eclipse associated with Herod’s death – not an earlier eclipse, which many historians believe is the eclipse referred to by Josephus.
Herod died about the 28th of January in the year 1 BC.

The Jewish festival of Passover took place in the spring of 1 BC, during which 3,000 Jewish worshipers were slain amid disturbances in the Temple precincts.
It was during the summer and fall of 1 BC that Israel experienced the War of Varus in response to the massacre of around 3,000 worshippers in the Temple — as commanded by Archelaus, Herod’s successor.
In October or November of AD 27: Jesus was baptized by John the Baptist, marking the beginning of a Sabbatical Year, about 28 years after his birth (every seventh year).
Other evidence for this year includes Jesus’ words ″acceptable year″ at the Synagogue in Nazareth, which he said during the beginning of His mission and which definitely allude to a Sabbatical Year.

During the Passover and Pentecost seasons in the spring of AD 28, Jesus began His public ministry.During His third Passover of ministry, Jesus was crucified as the sacrificial Passover Lamb of God, and this occurred in the spring of AD 30.Many of the details I’ve presented in previous posts come together in support of a crucifixion date in the year AD 30 when viewed in the context of this timeline.

Certain obscure texts by Josephus, New Testament passages relating to the birth and ministry of Jesus, the astronomical history of certain cosmic occurrences, and the history of the Roman Empire during the middle time of Augustus are among the elements included in this collection.

Supernatural Signs in the Temple

Beginning in the year AD 30, Jewish writers began to record a variety of supernatural occurrences within the Temple grounds.
Many people, including myself, have come to the conclusion that something truly unique occurred during that year as a result of these indications.
It was the crucifixion of Jesus that was that something.
In this case, the evidence is overwhelming.
God began providing unmistakable, recurring signs in the Temple precincts starting in AD 30 – exactly 40 years before the destruction of the Temple was completed.

In relation to the statements made by Jesus in the Olivet Discourse Prophecy in AD 30 regarding the destruction of the Temple and the city of Jerusalem, these signs served as a ″heads-up″ warning.
In particular, Jesus predicted that certain events would take place throughout that generation.
It is noteworthy that the temple was destroyed in AD 70, exactly 40 years after it was built – a generation being measured in years rather than centuries.
What exactly were the signs that the apostles and other Jews observed beginning in AD 30 and continuing till today?
Their existence was documented in both the Jerusalem and Babylonian Talmuds, indicating unequivocally that the Jewish authorities of the time were aware of their existence.
According to Dr.

Ernest Martin’s book Secrets of Golgotha – The Lost History of Jesus’ Crucifixion (1996), there were four indicators that Jesus had been crucified.
Both Talmuds have detailed transcriptions of each of the signs (Jerusalem Talmud, Sotah 6:3; and Babylonian Talmud, Yoma 39b).
Given the fact that these indicators are not commonly recognized and even less understood, it is critical that I devote some attention to their examination, since they provide a considerable increase in credibility to the argument for the crucifixion in the year AD 30.

Four Miraculous Signs

What were these four miraculous signs in the Temple precincts that began to occur in AD 30 and continued until today?
According to Dr.
Martin, they are as follows, as mentioned in the Talmud of Jerusalem: ″Forty years before the destruction of the Temple, (1) the western light went out, (2) the crimson thread remained crimson, (3) the lot for the Lord always came up in the left hand, and (4) they would close the Temple gates at night and wake up to find them wide open in the morning.″ Rabban Yohanan ben Zakkai addressed the Temple, saying, ‘O Temple, why do you make us feel so threatened?
We are well aware that you will be completely ruined.
It has been said, ″Open your doors, Lebanon, that the fire may devour your cedars″ (Zechariah 11:1), which means ″open your doors, Lebanon.″ (See Sotah 6:3) Remember that the four miraculous signs occurred consistently over a period of 40 years, which should not be overlooked.

That this happened 14,400 times in a row (360 times 40 = 14,400) for daily events and forty times in a row for yearly events was not a coincidence (like Day of Atonement events).
Because of the huge mathematical odds involved, it is unthinkable that this happened by coincidence.
″Our rabbis taught that during the last forty years before the destruction of the Temple (1) the lot did not come up in the right hand; (2) the crimson-colored strap did not become white; (3) neither the western most light shone; and (4) the doors of the Hekel (the Holy Place) would open by themselves until Yohanan ben Zakkai rebuked them, saying: Hekel, Hekel, why wilt thou be the one to open the doors of the He It has already been prophesied about thee, and I know that thou shalt be destroyed, because Zechariah ben Iddo has already spoken against thee: ″Open thy doors, O Lebanon, that the fire may devour thy cedars.″ As an added bonus, Dr.
Martin has also provided some additional information on the four signs, which is presented in the order that they appear in the Jerusalem Talmud: The western light was turned off.
This refers to the western light of the seven-branched Menorah in the Holy Place; the Menorah faced north, and the western light was the one that was closest to the Holy of Holies; the Menorah faced north, and the western light was the one that was closest to the Holy of Holies (the most important light).
It was required to be kept burning at all times, similar to the everlasting flame that can be found at various national memorials today.

Although the priests made every attempt, this light would magically, ominously, and continuously fail to illuminate the area around it.
The red thread stayed crimson throughout the process.
Specifically, this is in reference to the yearly Temple ceremony held on the Day of Atonement.
Despite the fact that it is not referenced in the Bible, this rite has been connected with the Day of Atonement at least since the time of Simon the Righteous (an honorable and upright High Priest who lived in the third century BC).

During the event, the High Priest took a crimson-colored thread into the Holy of Holies, which was then burned.
For the first three centuries after Christ, the crimson-colored thread gradually turned white, indicating that God approved of the annual Day of Atonement rites and that Israel might be guaranteed of being forgiven their sins in accordance with Scripture.
In contrast, beginning in AD 30 and lasting until the Temple’s destruction in AD 70, the red thread was never again transformed into white thread.
In every game, the Lord’s lot was always on the left hand side of the table.

According to Leviticus 16:5, 7, 10, 15, and 22, two goats were brought before the High Priest for sacrifice on the Day of Atonement, and lots were cast over them (Luke 16:5, 7, 10, 15, and 22).Both white and black stones were used to create the lots, with the white stone being the more valuable of the two.The white stone was designated as ″for the Lord,″ while the black stone was designated as ″for the Scapegoat.

He would use his right hand to select a stone from among several available options and place it on top of the right-hand goat, which he would do blindly.According to the Babylonian Talmud, for the previous 200 years, the stone was occasionally white and occasionally black, as would be predicted based on a random sampling procedure.However, beginning in AD 30, the right hand of the High Priest chose the black stone on every occasion for the next 40 years, until the stone was finally removed (AD 30 to AD 70).Each night, the Temple’s doors opened on their own without the need for human intervention.Every night for 40 years, the unexpectedly opened doors behind the curtain at the entrance to the Holy Place (the Hekel – the curtain that was torn from top to bottom after the killing of Jesus) inexplicably opened by themselves without any prompting from anybody (AD 30 to AD 70).

Another Important Historical Event

Other significant historical events occurred in the Jewish nation in AD 30 in addition to the four miraculous manifestations that were witnessed by the people of Israel.
Dr.
Martin’s work has the following information about it: It was forty years before the fall of Jerusalem that the Sanhedrin was expelled and stationed at the Trading Station.″ The movement away from the Chamber of Hewn Stones, which was located near the Altar of Burnt Offering in the temple precincts, might be explained by the collapse of stones above the entrance to the Holy Place, which occurred in the temple complex.
A section of this masonry was responsible for the tearing of the curtain that separated the two sides of the cross when Jesus was crucified.
There was something wrong with the vaulted construction in the Chamber of Hewn Stones, and it became hazardous for anybody to enter from AD 30 onward.

It is without a doubt possible that the earthquake that happened after the crucifixion was the cause of such devastation and death.
It is also worth noting that the trial of Jesus was the last ever convened by the Sanhedrin in that edifice on the Temple Mount, which was built in the first century AD.
This might undoubtedly be regarded as God expressing his disapproval with the Sanhedrin’s trial, which finally ended in the execution of Jesus on the cross.
Beginning in AD 30, the Sanhedrin was compelled to relocate to new lodgings outside of the Temple complex.
Dr.
Martin concludes his work by offering the following final assessment of the various signs that pointed to the crucifixion of Jesus: ″These signs all began with the exact year in which Jesus was crucified, and anyone with any common sense should be able to tell that they were signs from God that had their significance beginning with the exact year of Jesus’ crucifixion.″ This reality is not just vital for Christians to be aware of, but it is also crucial for all of today’s Jewish people.″ Dr.

Martin is well aware of the fact that the link between these signals and Jesus’ crucifixion was widely overlooked by the Jewish authorities at the time of Jesus’ crucifixion.
One significant rabbi’s opinion is mentioned by Dr.
Martin: ″The four indications regarding the Temple were understood by Yohanan ben Zakkai (at the time, the most influential rabbi) as warnings that the Temple was about to be destroyed.″ It is important to note that Yohanan was alive both before and after the fall of Jerusalem and the Temple, which makes him a unique witness.
During the period following the destruction of the Second Temple in AD 70, he was the most influential figure in the Jewish hierarchy.

He was appointed as the leader of the newly founded Jewish administration in Jabneh (Jamnia), which was established after the year 70 AD and is located approximately thirty miles west of Jerusalem.
In order to establish the credibility of the occurrence of these four indications, his testimony and interpretation are essential.″ Both the Jerusalem and Babylonian Talmuds assert unequivocally that these four miraculous phenomena took place and that the proof for them can be found in both places.
These omens pointed to events of everlasting significance, namely, the sacrificial death and resurrection of Jesus Christ!
‘That same year was the year of Jesus’ crucifixion, and for the following 40 years, there was a daily warning by God of the impending destruction of the Temple, Jerusalem, and the Jewish way of life, exactly as Jesus had predicted on the very Mount of Olives, where he was crucified,’ Dr.

Martin writes.We have reached a point in history where everyone on the planet must recognize the significance of these historic occurrences.″

Other Support for the Year AD 30

I am a firm believer that Jesus was crucified in the year AD 30, and I believe this to be the reality.
Dr.
Ernest Martin, Avi Ben Mordechai (Signs in the Heavens – A Jewish Messianic Perspective on the Last Days and Coming Millennium ), and Nancy L.
Kuehl (A Book of Evidence – The Trials and Execution of Jesus ) are among the Bible academics who have agreed to help me on this project.
However, despite what appears to be overwhelming evidence in support of our stance, we continue to be in the minority.

Fortunately, reality is not defined just by what the majority of people think.
Note: In my next post, I will discuss my opinions on the subject of Jesus’ death, resurrection, and ascensions, which will be published in the following week.

In what year did Jesus die?

Answer to the question The death of Jesus and the subsequent resurrection of Jesus are the most significant events in human history since the beginning of time.
God used the death of Christ to reconcile people who had been ″alienated″ from Him because of sin and ″presentedholy in his sight, without blemish and free from accusation″ (Colossians 1:21–22) those who had been ″alienated″ from Him because of sin.
And God has compassionately ″given us new birth into a live hope″ as a result of Christ’s resurrection (1 Peter 1:3).
The Bible does not provide us a specific date for Jesus’ death, as it does for the majority of the events it chronicles.
We can, however, figure it out with a reasonable degree of precision.

Despite the fact that the world’s chronological division is historically divided into BC (before Christ) and AD (anno domini—″in the year of our Lord″), Jesus Christ was really born between the years 6 and 4 BC, according to historical records.
It was Herod the Great’s death in 4 BC that led us to this date.
Herod the Great served as procurator of Judaea from 47 BC until his death in 4 BC.
After Herod’s death, Joseph and Mary with the child Jesus were ordered to return to Israel from Egypt, and this was ″after Herod died″ (Matthew 2:19).
It is possible to identify the year in which Jesus died based on a variety of different criteria.
In light of the historical comment in Luke 3:1, which states that John began preaching in the fifteenth year of Tiberius’ reign, we estimate that John the Baptist began his ministry about AD 28 or 29, depending on the source.

In the year AD 14, Tiberius was proclaimed emperor.
In the event that Jesus was baptized and began His career somewhere in AD 29, and that He continued to minister for around three and a half years after that, the conclusion of Jesus’ mission would have occurred in AD 33.
Pontius Pilate is believed to have governed Judea between AD 26 and AD 36.
It has been determined that the crucifixion took place during a Passover (Mark 14:12), and this fact, together with the date on which John began his ministry, narrows the date of the crucifixion to April 3, AD 33.

There is also an argument for a more recent date (April 7, AD 30), which is based on the fact that John the Baptist’s ministry began more recently (and an assumed co-regency of Tiberias and Augustus).
The later date appears to be more in accord with the historical record of the situation.
Even while a great deal has transpired on the international stage since Christ’s time, nothing has ever surpassed the scope and significance of what occurred in AD 33—the death and resurrection of the Savior of the world.
Return to the previous page: Questions regarding Jesus Christ When did Jesus die, and what year was it?

April 3, AD 33: Why We Believe We Can Know the Exact Date Jesus Died

In our book, The Final Days of Jesus: The Most Important Week of the Most Important Person Who Ever Lived, Justin Taylor and I make an educated guess as to the date of Jesus’ crucifixion, but we do not argue for or against it.
For a variety of factors, virtually all academics think that Jesus was executed in the spring of either AD 30 or AD 33, with the majority preferring the former.
(According to astronomical data, the years AD 27, 30, 33, and 34 are the most likely candidates.) However, we would want to present our case for the date of Friday, April 3, AD 33, as the precise day on which Christ died in our place as atonement for our sins.
Simply said, the Bible does not establish the actual date of Jesus’ crucifixion, and it is not a salvation fact that must be understood as a matter of course.
However, this does not rule out the possibility of understanding or importance.

In light of the fact that Christianity is a historical religion, and that the events of Christ’s life did indeed take place in human history alongside other well-known events, it is beneficial to situate Jesus’ death within the larger context of human history, to the extent that available evidence allows it to be done.
No one makes this argument more forcefully than Luke, the Gentile physician who became a historian and inspired recorder of early Christianity.
No other Gospel writer makes this point more forcefully than Luke.

The Year John the Baptist’s Ministry Began

It is implied in Luke’s account that John the Baptist began his public ministry shortly before Jesus did, and Luke provides us with a historical reference point for when the Baptist’s ministry began: ″inthe fifteenth year of Tiberius Caesar…″ (Luke 3:1).We know from Roman historians that Tiberius succeeded Augustus as emperor and was confirmed by the Senate on August 19, AD 14.
We also know that Tiberius died on August 19, AD 14.
He reigned until the year AD 37.
″The fifteenth year of Tiberius Caesar’s reign″ appears to be a straightforward date, but there are some ambiguities, beginning with when one begins the calculation.
″The fifteenth year of Tiberius Caesar’s reign″ appears to be a straightforward date, but there are some ambiguities, beginning with when one begins the calculation.

Depending on who you ask, Tiberius’ reign was most likely counted from the day he assumed office in AD 14 or from January 1 of the following year, AD 15.
When Tiberius’ ″fifteenth year″ began, it might have begun as early as August 19, AD 28, and it may have finished as late as December 31, AD 29, depending on the date of his death.
As a result, John the Baptist’s ministry began somewhere between the middle of AD 28 and the beginning of AD 29.

The Year Jesus’s Ministry Began

Because the Gospels appear to suggest that Jesus began his ministry not long after John, the most likely date for Jesus’ baptism would be late in AD 28 at the absolute earliest, according to the calculations above.
Because a few months presumably transpired between John’s career and Jesus’ ministry (and the year AD 30 being the earliest conceivable date), it is more plausible to situate it sometime in the first half of AD 29, rather than later in that year.
As a result, Jesus’ career must have began somewhere between the end of AD 28 and the beginning of AD 30 at the earliest.
This is consistent with Luke’s statement that ″Jesus, at the time of his entry into the ministry, was around thirty years of age″ (Luke 3:23).
The most plausible dates for Jesus’ birth are 6 or 5 BC, which means he would have been roughly thirty-two to thirty-four years old in late AD 28 to late AD 30.

This comes well within the range of ″about thirty years of age″ that the Bible specifies.

The Length of Jesus’s Ministry

To determine how long Jesus’ public ministry lasted, we must first determine how long Jesus’ public ministry lasted. If Jesus’ public ministry lasted two or more years, it appears that the spring of AD 30 cannot be considered as a plausible date for the crucifixion. The Gospel of John records that Jesus attended at least three (perhaps four) Passovers, which were held once a year in the spring and were as follows: He observed three Passovers during his public ministry: one in Jerusalem at the beginning of his public ministry (John 2:13–23)
one in Galilee midway through his public ministry (John 6:4)
and one in Jerusalem at the conclusion of his public ministry, that is, at the time of his crucifixion (John 11:55–12:1).
And it’s possible that Jesus attended another Passover that wasn’t reported in the Gospel of John, but was documented in one or more of the Synoptic Gospels (i.e., Matthew, Mark, and Luke)

This would make a date of a.d.
30 all but impossible as the date of Jesus’ crucifixion, even if there were only three Passovers in all.
As previously stated, the earliest possible date for the beginning of Jesus’ career, according to Luke 3:1, is late in the first century AD.
The first of these Passovers (which occurred at the beginning of Jesus’ ministry; John 2:13) would happen on Nisan 15 in the year 29 (since Nisan is in March/April, around the beginning of a year), which would be the first of these Passovers in the year 29.
The second would occur at the earliest in the year 30 a.d., and the third would occur at the earliest in the year 31 a.d.

If Jesus’ ministry corresponded with at least three Passovers, and if the first Passover occurred in AD 29, this suggests that he could not have been executed in ad 30, as previously thought.
Assuming, however, that John the Baptist began his ministry in AD 29, it is reasonable to assume that Jesus began his ministry in late AD 29 or early ad 30.
The Passovers in the book of John would thus take place on the following dates:

Jesus Was Crucified on the Day of Preparation for the Passover

It is also mentioned by the apostle John that Jesus was crucified on ″the day of Preparation″ (John 19:31), which corresponds to the Friday before the Sabbath of the Passover week (Mark 15:42).
Earlier in the day, on Thursday evening, Jesus had a Passover meal with the Twelve (Mark 14:12), which is referred to as his ″Last Supper.″ Passover always falls on the fifteenth day of Nisan (Exodus 12:6), according to the Pharisaic-rabbinic calendar that was generally used in Jesus’ day.
According to this calendar, Passover begins on Thursday after sundown and finishes on Friday after nightfall.
Because Nisan 15 fell on April 3 in the year a.d.
33, the year in which the crucifixion is most likely to have occurred, the most likely date for Jesus’ crucifixion is April 3 in the year a.d.

33, also known as the year of Jesus’ crucifixion.
As a result, in The Final Days of Jesus, we created the following chart to depict the dates of Jesus’ final week in a.d.
33, which is seen below:

Conclusion

The computations in the preceding section may look difficult, but in a nutshell, the reasoning goes as follows: While this is, in our opinion, the most plausible scenario, it should be noted that many people think Jesus was killed in the year AD 30, rather than the year AD 33, as we have said.
If, on the other hand, the beginning of Tiberius’ rule is set at the year AD 14, it becomes nearly difficult to fit fifteen years of Tiberius’ reign and three years of Jesus’ ministry between AD 14 and AD 30, as is the case.
As a result, some have speculated that Tiberius and Augustus shared co-regency (combined rule) during the last few years of Augustus’ reign.
Such co-regency, on the other hand, is not supported by solid ancient historical data.
As a result, we believe that Jesus was most likely crucified on April 3, AD 33, as previously stated.

While different dates may be feasible, Christians may take great comfort in the fact that the most important historical events in Jesus’ life, like as the crucifixion, are firmly rooted in human history and cannot be changed.
Because of this, when we celebrate Easter and walk with Jesus every day of the year, we may be certain that our faith is founded not just on subjective personal confidence, but also on solid historical evidence, which makes our faith a perfectly rational faith.
The original version of this story published on First Things on April 3, 2014.
Crossway’s executive vice president and publisher for books, Justin Taylor, holds this position.
Andreas Köstenberger and he have written a book titled The Final Days of Jesus: The Most Important Week of the Most Important Person Who Ever Lived, which is available on Amazon (Crossway, 2014).

Jesus’ 33 Years

We’ve all had tough weeks at some point in our lives, and it’s normal.
I am not aware of anyone who is impervious to difficult and/or trying circumstances.
It has