What Two Things Did The Lord Jesus Combine As Thrusts Of His Ministry?

6 Things Jesus Did in His Life

″Have you ever thought about how much of Christ’s life was spent doing good deeds for others?″ – Henry Drummond, a.k.a.

Giving Sight to the Blind

During his time in jail, John the Baptist inquired as to if Jesus was indeed the One whom they had anticipated to arrive; as a result of this, Jesus instructed his followers to ″Go and tell John what you have seen and heard: the blind have received their sight″ (Luke 7:22).As a side note, we were once blind as well, but we were blind to the gospel (2nd Cor 4:3).For those who are still blind, the Bible says that ″the god of this world has blinded the minds of the unbelievers, in order to prevent them from seeing the light of the gospel, which is the glory of Christ, who is God’s image″ (2nd Cor 4:4).

  • That’s a good reason to pray for the unredeemed.

Healing the Lame

Considering the number of people who were healed by Jesus, it would be impossible to cover them all in a single devotional.Some of us were physically disabled, but spiritually, we were all crippled and unable to walk with God.We had no feet to put on our faith so that we could walk with Christ, but when we received the Spirit of God after repentance and faith, we were able to walk with God for the first time, but we couldn’t do so before that.

Cleansing the Lepers

In the same way that lepers were quarantined because they could infect others, we were all unclean before God, having been separated from Him by our sins (Isaiah 59:2), but Jesus’ righteousness was attributed or imputed to us, so that we are now seen as having the same righteousness as Christ (Ephesians 2:10).(2nd Cor 5:21).When Jesus informed John the Baptist that the ″lepers have been cleaned,″ he was referring to those who had placed their confidence in Him (Luke 7:22).

Making the Deaf Hear

While Jesus once declared, ″Let him who has ears to hear, let him hear,″ we were as deaf to the truth of the gospel as someone who can’t hear a thing until God opened our thoughts, hearts, and ears to the reality of the gospel.Because ″the deaf now hear,″ Jesus asked John the Baptist’s disciples to inform him that ″the deaf now hear″ (Luke 7:22).Many people may know some of Jesus’ teachings, but it appears that only a small number of people truly hear what He is saying because they do not have ears that are receptive to what is being spoken.

Raising the Dead

During His earthly ministry, Jesus raised many people from the dead, and He wanted John to know that ″the dead are raised″ (Luke 7:22). Keep in mind that we were once dead in our sins (Eph 2:1), and were unable to raise ourselves from a spiritual death. We were just as helpless as Lazarus, who had been dead for four days.

Preaching the Gospel to the Poor

At the end of the day, Jesus wanted John the Baptist to be aware that ″the good news is delivered to the poor″ (Luke 7:22).Jesus brought the very best news to those who are poor, essentially, poor in spirit (Matt 5:3), and that is that they can be saved by repenting and placing their faith in Christ (Mark 1:15).They now possess untold riches that can only be found in Christ and cannot be found anywhere else in the world.


Have you taken note of everything that Jesus accomplished while on this planet?A large part of His life was devoted doing good deeds such as ″the blind are restored to sight,″ ″the crippled walk,″ ″the lepers are cleaned,″ ″the deaf hear,″ ″the dead are raised,″ ″the lepers are cleansed,″ and ″the impoverished are preached to″ (Luke 7:22).The blind can’t see, the lame can’t walk, lepers can’t be cleaned, the deaf cannot hear, and the dead can’t be resurrected, but we can certainly do good for others, and the nicest thing we can do is to ensure that ″the gospel of the kingdom is preached to the poor.″

Why Did Jesus Send Out His Disciples Two By Two?

September 28, 2016Life for Leaders

Calling the Twelve to him, he began to send them out two by two and gave them authority over impure spirits.

Mark 6:7

After a time spent traveling around Galilee, preaching and demonstrating the presence of the kingdom through signs, miracles, and mighty deeds, Jesus commissioned his disciples to join him in his mission.They were given authority over demons, as well as the ability to heal the ill, by Jesus (6:7,13).As a result, they were able to spread the gospel of the kingdom, together with the call to repentance, in the same way that Jesus did.

  • According to Mark’s account, Jesus dispatched his disciples ″two by two″ (6:7).
  • As a result, the number of towns in which the ministry of the kingdom could take place at the same time was reduced by half.
  • Why did Jesus send out the disciples in pairs rather than sending them out in groups of one?

Individuals wouldn’t be able to cover a lot more ground much more quickly if they worked together?″Two witnesses,″ as the Jewish tradition has it, can provide part of the answer.The law of the Old Testament (see Deut 19:15) provided that at least two witnesses were required in order to convict someone of a criminal offense.In the society of Jesus, this legal requirement also served to emphasize the commonsense principle that two witnesses are more reliable than one in court.

In this way, when two of Jesus’ followers announced the advent of the kingdom, they would have a better chance of being heard.(Of course, if they cast out demons or healed the sick, that wouldn’t harm their reputation!) Another possibility is that Jesus sent out his disciples in pairs for another purpose.Possibly, he was thinking about the power of shared ministry, the increased influence that can be achieved when two or more individuals work together toward a same objective.Co-laboring is not only effective, but it is also a reflection of the theological nature of ministry in the age of the new covenant, which is a good thing.With his command to send his disciples out two by two, Jesus foretold the collegiality that would come to characterize the Spirit-filled church in later centuries.


Who are your colleagues in both your personal and professional life? Is there a time in your life when you feel completely alone in your efforts to serve the Lord and others? Who could be interested in participating in this ministry with you?


Graceful Lord, as I watch you send out your disciples one by one, I’m reminded of the people who have been my ministry partners throughout my entire life.When I think of Bill, I remember how he helped me when I was a high school student struggling to lead a Bible study for junior high students.I recall John, who was a co-leader of the Christian fellowship at my college with whom I worked closely.

  • Lord, there have been a plethora of additional collaborators throughout the years, and up into the present.
  • For my colleagues at Irvine Presbyterian Church, Laity Lodge, The H.E.
  • Butt Family Foundation, and now at Fuller Seminary, I express my gratitude to you and your organization.

I’m most grateful for my wife and children, for Christian friends with whom to share dreams, and for everyone who has joined me in the building up and renewal of your church.Help me, Lord, to ensure that I am not acting in vain in my efforts to serve you.Please allow me to share your work with others who can encourage me, support me, advise me, and hold me responsible on a continuous basis.Thank you.

Most of all, please keep in mind that this is your work, which you have graciously chosen to share with me in this manner.Even when I’m alone myself, my Lord, I’m always ″two by two″ with you and your people.Amen.Sign up to get a Life for Leaders devotional delivered to your email every day of the week.It is completely free to subscribe, and you may cancel your subscription at any moment.

  • You can find all of the Life for Leaders devotions right here.
  • Discover what the Bible has to say about work at the High Calling archive, which is maintained by the Theology of Work Project and is a one-of-a-kind website created by one of our partners.
Explore more at the Theology of Work Project online Bible commentary: “How Can a Mentor Help?” – Noah Riner

Dr.Mark D.Roberts is a Senior Strategist for Fuller’s Max De Pree Center for Leadership, where he focuses on the spiritual development and thriving of leaders.

  • The De Pree Center’s Flourishing in the Third Third of Life Initiative was founded by him.
  • He is the primary author of the daily devotional Life for Leaders and the founder of the Life for Leaders Initiative.
  • Mark has served as the Executive Director of the De Pree Center, the main pastor of a church in Southern California, and the Senior Director of Laity Lodge in Texas, among other positions.

People may learn the impact God makes in their everyday lives and in their leadership by reading his eight books, dozens of articles, and more than 2,500 devotions, all of which are available for free download.In addition to teaching at Fuller Seminary, Mark holds a Ph.D.in New Testament from Harvard University and most recently led a D.Min.cohort on ″Faith, Work, Economics, and Vocation.″ Mark is married to Linda, a marriage and family counselor, spiritual director, and executive coach.

Their two adult children are both instructors at the secondary and tertiary education levels.

What two things did the lord jesus combine as thrusts of his ministry?

What did Jesus do before he began his ministry?

In order to provide evidence that Jesus had been working as a carpenter before the age of thirty, When the passage is read aloud, the question ″Isn’t this the carpenter?″ comes to mind. It is possible that Jesus was well-known in the neighborhood, which would support the notion that he had been largely regarded as a carpenter in the gospel narrative prior to the beginning of his ministry.

What did Jesus teach most about?

Kingdom/God This is the most frequently discussed subject in Jesus’ teaching. In fact, you could make a compelling case that this was his primary message, around which everything else was centered, and that everything else was secondary. It should come as no surprise that Jesus, who was God, spent the majority of his time teaching about God and His Kingdom.

What did Jesus call the religious leaders?

The term ″scribe″ or ″Pharisee″ was used to address religious teachers in the time of Jesus and was considered to be respectable. Jesus was frequently referred to as a ‘Rabbi.’ In contemporary Judaism, this term is still used to refer to the individual who has been ordained to serve as the primary leader of synagogue service and teaching.

What was God’s purpose for Jesus?

As the Jewish messiah, he is considered to be the fulfillment of prophecy contained throughout the Hebrew Bible, which is known as the Old Testament in Christianity.It is believed that God provided mankind redemption and eternal life via the Crucifixion and Resurrection of Jesus Christ, and that Jesus died in order to atone for humanity’s sins and bring humanity back into right relationship with God.

What was Jesus doing between the age of 12 and 30?

And when He reached the age of twelve, they traveled to Jerusalem in accordance with the tradition of the feast. When they returned to Jerusalem after finishing their days’ work, the Boy Jesus remained behind in Jerusalem.

What age Jesus started his ministry?

According to the Gospel of Luke (Luke 3:23), Jesus was ″about 30 years of age″ at the time of the beginning of his ministry. In a typical chronology of Jesus’ life, the beginning of his ministry is estimated to have occurred around AD 27–29, and the end is estimated to have occurred in the range AD 30–36.

What did Jesus say was most important?

After seeing them argue with one another, one of the scribes approached him and asked, ″Which commandment is the most essential of all?″ After seeing that he answered them properly, he was given the answer: ″The greatest commandment.″ ″The most important is ‘Hear, O Israel: The Lord our God, the Lord is one,’″ Jesus responded.″The Lord our God, the Lord is one.″ ″There is no greater commandment than these,″ says the Lord.

What were the 3 basic teachings of Jesus?

Justice, morality, and service to others were among his three fundamental teachings, which he divided into three categories.

How many times does Jesus teach about money?

When it comes to biblical topics, money and possessions are the second most discussed — money is mentioned more than 800 times – and the message is clear: debt is never seen positively by the Bible.

Who did Jesus call a hypocrite?

I say to you, professors of the law and Pharisees, you hypocrites: Woe to you! You have locked the door on the kingdom of heaven in the sight of mortals. ″You will not allow those who are attempting to enter, and you will not allow them to enter.″ Wrath on you, teachers of the law and Pharisees, you hypocritical hypocrites!

What does God say about the future?

Our history has changed because, in God’s sight, we don’t have a past; we just have a bright future ahead of us. ″For I know the plans I have for you, declares the Lord, plans to prosper you and not to harm you, plans to give you hope and a future,″ he says in Jeremiah 29:11, ″plans to prosper you and not to hurt you, plans to give you hope and a future.″

What was the conflict between Jesus and the Pharisees?

In the first portion of the narrative, the scribes (many of whom are Pharisees) and the Pharisees are the most deadly foes of Jesus, as seen by their actions. After invading Jerusalem and the Temple, the High Priest and the members of the Sanhedrin will be the foes the Israelites will face (14:10-11).

What is God’s purpose for life?

Nothing can take place unless God gives his blessing.The Bible says in Psalm 57:2 that ″I cry out to the Most High, to the God who accomplishes his plan for me.″ Understanding God’s purpose for your life is critical to your spiritual development.God has determined how many days you have left on this earth and will see that every purpose He has for you is fulfilled.

  • Our decisions and behaviors, on the other hand, are extremely important.

What is the golden rule in the Bible?

The absence of God’s permission prevents anything from occurring.″I call out to the Most High, to the God who accomplishes his plan for me,″ says Psalm 57:2.Understanding God’s purpose for your life is critical to your spiritual development and fulfillment.

  • God has determined how many days you have left on this earth and will see that every purpose He has for you is carried out to completion.
  • Our decisions and behaviors, on the other hand, have significant consequences.

What did Jesus say about the Kingdom of God?

″He who has been anointed by God to be the Judge of the living and the dead,″ according to Acts 10:42, is referred to as ″the resurrected Jesus.″ The importance of Jesus’ participation in God’s judgment is underlined in the most commonly accepted Christian confessions, with the Nicene Creed declaring that Jesus ″sits at the right side of the Father; shall come in the likeness of the Father.″

What two things did the Lord Jesus combine as thrusts of His ministry? a. b.

11 2 answers: 5 0 Answer: A deep love for the Almighty.Humanity is a source of inspiration.According to the Bible, the era during which Jesus Christ is supposed to have preached is referred to as the ministry of Jesus.

  • These events take place between Jesus’ baptism at the Jordan River and his death in Jerusalem, which occurs after the Last Supper, according to the gospels.
  • During these years, the most important message that Jesus preached was love.
  • Love for God and love for our fellow men are two of the most important.

Answer: A.Jesus was the first to teach about the love of the Heavenly Father.B.After that, he taught us to love our neighbor as ourselves.

He claimed that these were the most essential rules to follow.You might be interested in the following: Greetings, and welcome.Question: What is Makkah (Mecca) and where is it located?Mecca is located in Saudi Arabia, to answer your question.I hope this has been of assistance:D ~Top♥ Answer: They sold indulgences that allowed you to spend less time in purgatory.

  • This was believed by people because they did not have access to any bibles in order to search for the truth.
  • Due to the persecution they were enduring in Europe, a group of Protestants from Austria were encouraged to settle in Georgia and created the towns of Ebenezer and New Ebenezer.
  • They were among the most successful colonists in the state’s history.
  • Despite the fact that Augustine would go on to become a great man of faith, he struggled with the evident agony, suffering, and evil that God permitted to exist.
  • For more than forty years, Augustine wrestled with the reality of this paradox.
  • In his first book, On Order (386 AD), he wrote: â€There is nothing that even the most gifted people desire more than to finally understand how, given the amount of evil in this world, one can still believe that God is concerned about human affairs.″ He concentrated on God’s nature as revealed in the Bible and God’s apparent desire for humanity.
  • He came to the conclusion that God made us in order to have a relationship with him, and that an actual relationship is impossible with a puppet.
  • As far as we can tell, God wants us to be able to freely choose whether or not to believe in him.
  • We all have the ability to choose between love and hatred – between good and evil, if we are fortunate enough to have free will.
See also:  Why I Believe In Jesus

â€After four decades of writing on the subject, Augustine came to the conclusion that God judged it better to bring good out of evil than to allow no evil to occur.†Yes, they were peculiar to the fourth century, during which Augustine lived.Fascism is an extreme right ideology that generally manifests itself in the form of an authoritarian government with a dictator in command.It can also manifest itself in forms of strong nationalism.

I hope you have a pleasant day (: was this what you were looking for?

Jesus Many Faces – Jesus’ Ministry And Teaching

In-depth examination of his parables, aphorisms, and end-of-the-world teaching concerning the impending Kingdom of God Shaye I.D.Cohen is Samuel Ungerleider, and he is a writer.Brown University Professor of Judaic Studies and Professor of Religious Studies, respectively THE TEACHINGS OF JESUS As far as we know, did Jesus give a sermon?

  • In any case, what kind of sermons did he give and on what topics did he speak?
  • Whenever Jesus talks, one of the most often seen verbs in the gospel narratives is ″to instruct.″ He instructs his followers, teaches in synagogues, and instructs large groups of people.
  • What exactly is he instructing?

In any case, we have a complicated assortment of items that don’t exactly fit together perfectly this time.Of course, we have notions of what it means to repent.He is urging Jews to repent of their sins, to prepare for the end of the world or the coming of the Kingdom of God, and to recognize that we must somehow amend our ways in order to be prepared for whatever God has in store for us.One obvious concept of preaching on his side, which we may characterize as a preaching for repentance, is expressed in this way.

As well as teaching from the Bible, which he references from chapters such as Isaiah or other books, we see him dealing with the Son of God, whatever that term means precisely, and referring to him as the Messiah or some other redeemer figure of the end times.It’s difficult to make sense of anything when you’re juggling so many different things.Of course, there are the parables, which appear to be a form of sociological commentary on the world of Galilee from Jesus’ perspective.We periodically meet the landowner and the tenant farmers, or the master and the slaves, in these parables, which may or may not be intended to be societal criticism.When we put all of these different things together, it’s not a straightforward case in which we can say, ″Jesus came and preached X,″ as if X were clear, consistent, and unambiguous in and of itself.

  • In the gospel text, we have a number of various messages that are attributed to him.
  • And, particularly when you get to Jerusalem, where we have Jesus addressing the priests of Jerusalem and the spectacle of the Temple being cleansed, it might be difficult to figure out exactly what is going on.
  • The only thing that all of these people appear to have in common is the belief that the end of the world, or the end of history, is approaching.
  • What books of the Bible did Jesus use as a source of instruction?
  • In the first century of the common era, Jews held a collection of sacred texts, which we would come to refer to as the Bible, or which Christians will refer to as the Old Testament, which we will refer to as the Old Testament.
  • Jesus appears to have been familiar with many, if not all, of these writings.
  • The Sabbath synagogue service would consist of a communal group study of various collections from these books, which would take place in a communal setting.
  • In his teaching, Jesus frequently alluded to the Laws of Moses, which we understand to be the Pentateuch, or the five volumes of the Torah, as well as to the predictions of Isaiah and passages from the Psalms, among other things.
  • These are the books of the New Testament that are the most often cited.

The most important thing to remember is that Jesus is not reading from the New Testament, and he is not preaching from the New Testament in the traditional sense.These books do not yet exist in print form.Jesus’ words were either his own, or they were common wisdom, or they were quotations from the Hebrew Scriptures, specifically the five books of Moses, the Torah, or more specifically, the prophet Isaiah or the book of Psalms, which he was referring to and explaining in his own words.

All of this will have been the raw materials from which Jesus will have fashioned his teaching and preaching.And it is only much later, in fact, that we begin to see the formation of the writings that you and I refer to as the gospels, or what you and I refer to as the New Testament, respectively.We are dealing with products from the late first and early second centuries of our era, and these are the products of that period.

  1. Distinguished Professor Emeritus of Religious Studies at DePaul University, John Dominic Crossan THE TEACHING OF JESUS ON THE KINGDOM OF GOD The kingdom of God is at the heart of Jesus’ preaching and teaching.
  2. And the trouble is that we hear that phrase as being 100 percent political and 100 percent religious, which is difficult for us to comprehend.
  3. Neither the one nor the other.
  1. Those were inextricably intertwined during the first century.
  2. The term ″the kingdom,″ if you were to use it in the first century, would have referred to the Roman empire, which was then known as the Roman Empire.
  3. When you spoke of the Kingdom of God, you were launching a scathing attack on the Roman Empire, claiming that its system did not correspond to the system of the Almighty.
  4. That appears to limit the relevance of what Jesus had to say, if part of his preaching was considered to be about the Roman Empire; do you believe it is more universal than that, and if so, what you believe?
  5. By speaking about the Kingdom of God, but by concentrating on the Roman Empire, Jesus was bringing attention to systematic injustice, which is essentially just the way that life is managed on a daily basis.

Compared to other empires that have existed throughout history, the Roman Empire was no worse.In reality, what we are criticizing is the normalcy of life, which includes discrimination, oppression, persecution, and hierarchical structures; in other words, all of the normalcy of life is being criticized.It applies to us as well; if Jesus were present today, we would be Rome.THE TEACHINGS OF JESUS I’d venture to suggest that these type of mysterious statements of his are at the heart of his teaching.After returning to his doctrine, if that is the correct term, what conclusions do you reach and what do you make of this situation?The sayings of Jesus are frequently puzzling, if only because they are routinely taken out of context.

In the case of the phrase ″the last shall be first and the first shall be last,″ which may mean practically anything when taken out of context, it can mean almost anything when taken in context.It could be a trite cliche, or it could be a call to arms for those who disagree with the status quo.In the context of an occupied country, a Jewish homeland controlled by the Romans, and the urbanization of lower Galilee, phrases like ″fortunate are the impoverished″ take on a sharp religio-political edge and are not quite as puzzling as they appear to us.PARABLES I believe that Jesus is most well-known for his parables and aphorisms.And both of these are effective methods of imparting knowledge to the general public.

  1. Although it may only take a minute to read them in the New Testament, I envision them as an hour-long interaction between Jesus and his audience, who are most likely responding to him, interrupting him, debating with him, disagreeing with him, and even fighting with him as they do so.
  2. And the parable is really just a way of getting them to stop and think.
  3. The purpose of this is to get individuals to think for themselves.
  4. Jesus narrates a parable about a person who takes a mustard seed and puts it in the ground, and it grows up to be a large tree, or at the very least a bush; in plain English, it is referred to as a weed, though.

Consider how an audience might react to such a statement.The Kingdom, it is presumed, is like this, and you must find out how to get there ″What’s it like to be there?You mean to tell me that the Kingdom is large?

However, you just said that it is a large weed.So why don’t you mention a large cedar of Lebanon?Why such a large weed?

We’re also not sure how we feel about this mustard, which we’re not sure we enjoy.It’s extremely dangerous out in the fields.We make every effort to maintain control.We are attempting to keep things under control.

  • So you’re saying that the Kingdom is something that the people are attempting to control and keep under control?″ Every single response from the audience.
  • The audience, in a sense, is warring with themselves and responding to Jesus in exactly the way that he desires it to be.
  • Obviously, it is causing people to think about the Kingdom, not about mustard, as they may have assumed.

However, the trap is that this is a very provocative, if not bizarre, image for the Kingdom to be associated with.Saying the Kingdom is like a cedar of Lebanon would elicit an audible yawn and the response ″Of course.″ It’s similar to a mustard seed in appearance.″What exactly is going on here?″ Is this something that only Jesus can do?

The parables are unique only in a very limited sense, in that the basic teaching of Jesus is not based on taking texts from the Hebrew scriptures and explaining, blasting, or commenting on them, but rather on taking texts from the Hebrew scriptures and explaining, blasting, or commenting on them.His actions are nothing more than the narration of a completely typical narrative.And making that the primary teaching point.″This is how it is in the Kingdom of God.″ Now you have to ask yourself, ″I understand the tale, but how on earth is the Kingdom of God structured in this manner?″ As the hearer, it is your responsibility to do so.

As a result, it is open to anyone.The goal of the tale, I believe, is to make this point clear.So his method of teaching is predicated on interpretation from the beginning?When you educate through parables, you open yourself up to interpretation.

If you truly want to tell people what they should think, you should preach to them.If you give them a tale, you’re leaving yourself open to interpretation, which is unavoidable in this situation.Professor of Classics and Director of the Religious Studies Program at the University of Texas in Austin, L.Michael White is a scholar who specializes in religious studies.

THE GOSPEL OF JESUS CHRIST Accordingly, from a strictly historical standpoint, we don’t really know all that much about Jesus’ life and ministry.The period could have been as short as a few months or as long as three years, depending on which gospel you read; however, if we take the smaller version of the story, if we take the more limited historical perspective that Mark’s gospel provides us, for example, Jesus appears to have begun preaching in the Galilee.Connected with cities, particularly minor communities like Capernaum on the Sea of Galilee, market towns, fishing ports, and so on, he is also associated with the sea.And he has some dealings with farmers and city dwellers, but that’s about all we hear about him.His public ministry, on the other hand, appears to have revolved primarily around the performing of miracles, casting out demons, and healing the sick.

He was often regarded as a ″wonder worker.″ He travels around a bit, but he spends the majority of his time in Galilee.He doesn’t even consider travelling to Jerusalem until the very final week of his life, according to Mark’s narrative at the least.Consequently, for the most part, the geographical frame of reference for Jesus’ life is restricted to the Galilean milieu, at least according to Mark’s gospel.And this is in stark contrast to John’s narrative, which depicts Jesus as having arrived in Jerusalem at an early period.

The historical context of these two accounts does not fit together very well, and we must use extreme caution while describing Jesus’ life and teachings on the cross.In this case, it’s probably best to be safe rather than sorry and say ″What is the bare minimum we can say?What exactly can we tell you?″ After that, you can start talking about how the stories progressed and how they came to be.The way it sounds, you can’t possibly be very knowledgeable about it when it comes right down to it, can you?After all is said and done, we don’t know much about Jesus’s life: Our knowledge of him is limited, but we know he was well-known, that he amassed a following, that he finally traveled to Jerusalem, where he was detained and subsequently killed.Because his life was considered significant, the gospels fill in the rest of the story with references to him.

However, from the minimalist perspective of the historian, it is a life that we will not be able to fully comprehend until after his death.

See also:  How To Explain That Jesus Is God

Faith in Focus: Why did Jesus come to earth?

In our lives, we all want for a sense of direction and significance, a reason for our being, and an explanation for what we are doing.Not only do individuals seek meaning in their lives, but so do businesses, which publish mission and vision statements to explain to their constituencies, workers, and customers what they are trying to accomplish.We’re all looking for a way to make sense of our life.

  • So what do you think of Jesus?
  • What did he want to accomplish with his life?
  • What was the reason for Jesus’ arrival on Earth more than 2,000 years ago?

When attempting to address this issue, there are numerous approaches that might be taken.One approach is to study Jesus’ own comments, which were recorded for us in the Gospels by eyewitnesses to his life and work.Let us take a look at a few of these statements in more detail.According to Matthew’s account, Jesus delivered the well-known Sermon on the Mount, in which he stated: ″Do not believe that I have come to abolish the Law or the Prophets; I have not come to abolish them, but to fulfill them″ (Matthew 5:17).

(Matthew 5:17).It should be noted that in this remark, Jesus refers to the ″Law″ and ″the Prophets,″ which is an abbreviated manner of referring to the Old Testament writings.One of the primary reasons Jesus came to the world was to fulfill the prophecies of the Old Testament.In other words, Jesus came to fulfill the promises of God that had been recorded for us in the Old Testament before he came to earth.As well as this, God made a promise to Adam and Eve in the Old Testament that a descendant of Eve would be sent to defeat Satan and undo the effects of the curse of sin (cf.

  • Genesis 3:15).
  • In this lineage would come the Messiah, the Lord’s anointed one, who would come to redeem His people from their sins.
  • Jesus came to earth to bring God’s great promise of salvation from the Old Testament to fruition.
  • But how will Jesus bring this promise to fruition?
  • The gospel of Mark records Jesus explaining his mission to his disciples immediately following Peter’s confession that Jesus is the Christ (the Messiah).
  • Jesus reveals that he ″must suffer many things and be rejected by the elders, the chief priests, and the scribes, and be slain, and after three days rise again″ in order to accomplish his mission (Mark 8:31).
  • Jesus tells his disciples twice more that he has come to be killed and then to rise again on the third day in order to fulfill his mission as the Messiah (cf.
  • Mark 9:31; 10:33-34).
  • Exactly these are the events that Christians all around the globe commemorate and celebrate every year during the Easter season.

But what exactly is the relevance of all of this?What was the reason for Jesus’ death on the cross?Jesus’ response is that he ″did not come to be served, but to serve, and to give his life as a ransom for many″ (I Corinthians 10:13).

(Mark 10:45).Because he had no crimes of his own, Jesus died on the cross to pay the punishment for the sins of everyone who believe in him, not for his own sins (because he had none).One last example of a remark by Jesus on why he came to earth may be found in John’s gospel: ″For I have come down from heaven, not to do my will, but the will of him who sent me″ (For I have come down from heaven not to do my will, but the will of him who sent me) (John 6:38).

  1. Jesus came to earth in order to carry out the will of his heavenly Father.
  2. And what exactly is the will of his heavenly Father?
  3. We learn of the Messiah’s suffering through Isaiah’s prophesy, which states that ″it was the Lord’s desire to crush him and cause him to suffer.″ Why?
  1. Due to the fact that ″the Lord offers his life as a sacrifice for sin″ (Isaiah 53:10).
  2. In order to free his people from the just wrath of God and raise them to eternal life in the same way that Jesus was raised from the dead, it is the Father’s desire that Jesus the Messiah be the substitutionary sacrifice to atone for their sins.
  3. According to Jesus’ explanation in John’s gospel, ″And this is the will of him who sent me, that I lose none of those whom he has given me, but that I raise them up at the last day.″ Because it is my Father’s will that everyone who looks to the Son and believes in him will have eternal life, and I will raise them up at the last day, I am saying (John 6:39-40).
  4. This is the reason that Jesus came to the earth: to save his people from their sins by his life, death and resurrection.
  5. His ultimate goal was to reconcile sinners with their Creator so that they would share everlasting life with him for all time.

And it is Jesus’ tremendous purpose that provides meaning and purpose to the lives of those who place their confidence in him.For example, according to the Apostle Paul: ″And he died for all, that those who lived might no longer live in their own interests, but for him who died for them and was raised again″ (2 Corinthians 5:15).Have you given any thought to the meaning of your life during this Easter season?Pastor John Miller serves as the senior pastor of Grace Baptist Church in Carlisle, Pennsylvania.Get the latest local news delivered directly to your inbox!

Jesus Went About Doing Good, But…!

When Jesus set out to do good, he ran into trouble.Rev.Dr.

  • Noriel C.
  • Capulong’s article Presentation given at the First Sunday of Lent on March 5, 2017 at SU Church.
  • Texts from the Bible: Psalm 99:1-4; Mark 3:1-6, 20-30; Psalm 99:1-4; It is the first Sunday of Lent, which ushers us into a spirit of penitent reflection on the 40 days from Ash Wednesday to Holy Week, as we remember the life and ministry of the Lord Jesus that will lead him to his death on the cross.

We are in the midst of the season of Lent, which begins on Ash Wednesday and lasts until Holy Week.However, we are aware that this will climax on the day of his resurrection, which is Easter Sunday.In this way, we continue to meditate on the Scripture verses that remind us of the distinctive nature of Jesus’ activity and mission, which not only stoked the flames of hope in the hearts of the people, but also provided the impetus for his death on the cross.Throughout Mark 3:20-28, Jesus is accused of possessing the spirit of Beelzebul and of being connected with demons in his different accounts of healing and driving evil spirits from those who have been possessed and tormented by them.

Among the many accounts of Jesus’ ministry that are recorded in the gospels, there is one that stands out as being particularly distinctive.The previous Sabbath, Jesus had healed a man with a withered hand in the synagogue of Capernaum, which was closed on that day.This is considered to be a breach of the law, according to the authorities.He was already being scrutinized by the Pharisees to see whether he would go ahead and treat the guy on a day when they were meant to do nothing but rest and worship in the Synagogue, so that they might accuse him of breaking the law if he did.Unlike the disciples, Jesus maintained his composure as he asked: ″Is it permissible to do good or damage on the Sabbath, to save a life or to kill?″ When Jesus healed the man, it was clear that he was doing good.

  • This was just one of the many good deeds that Jesus performed for a large number of people.
  • Jesus was always up to good deeds.
  • ″Jesus went about doing good, the Bible tells me so,″ says the Sunday School song, ″and the Bible tells me so…″ He heals the sick and restores sight to the blind, and he was especially kind to small children.
  • He provided food for a group of hungry people….
  • ″Jesus went about doing good, according to what the Bible says.″ What Jesus was doing and saying to the audience was exactly this!
  • He was doing a good deed by assisting a man in becoming cured.
  • Despite this, he was about to be charged of committing a significant infraction of the law.
  • Doing good, being of service to others, and providing care for those who are ill or in need, who are in agony, or who have been mistreated may not always result in monetary compensation, or even words of gratitude or plaques of appreciation from others.
  • It is possible that it will not be enough to receive the Nobel Peace Prize, as Mother Teresa did.

Making a difference, such as Jesus did, will not necessarily make you popular and adored by those in your immediate vicinity.On numerous occasions, you may even face criticism, scorn, and possibly even being laughed at and mocked, followed by persecution.I’m aware of someone who used to be the head of a major government organization.

I know him to be an honest and ethical man who would never succumb to the temptations of corruption or to the pressure exerted by corrupt operatives on his behalf.He was doing really well in his job.Things were eventually turned against him, and he was falsely convicted of corruption and imprisoned for several months.

  1. He was the one who was fired, and he was the one who lost all of his perks and pension, as well as his good name.
  2. He died unexpectedly of a heart attack, a guy who had been deeply wounded.
  3. Indeed, there are times when doing good does not always result in financial reward.
  1. However, according to the teachings of Jesus, we Christians do good deeds not for the sake of reward or recognition, but simply because it is the right thing to do, the righteous and moral thing to do regardless of what others may think.
  2. We never get tired of doing good (Gal.
  3. 6:9) because we believe and worship a God who is righteous, who delights in doing what is right and just, a God who is a lover of justice and who loves to do what is right and just.
  4. Throughout his ministry, Jesus did good, healing the sick, restoring sight to the blind, enabling the lame to walk, raising the dead to life, feeding the hungry, and driving demons from those who were possessed.
  5. He also preached and acted out the coming of God’s Kingdom on earth.

On the basis of these actions and his teachings, he was able to gain the loyalty of a small number of people.These are the folks who believe in what he preached and who were astonished by what he accomplished in such a short period of time.The seeds of hope for a truly new beginning and a truly new and truly good life were sown by those who saw Jesus as the source of that hope.However, this is where the big question arises, as a result of a major contradiction.Isn’t it strange that someone who is just concerned with the well-being of others would become the target of a plan to ruin him and have him killed?As he was accused of doing things in the name of the demons, it is understandable that someone who is doing good for the people would be accused of doing wrong, or even of being demonic in his actions.

Good activities, such as assisting people, curing people, and feeding people, are often seen as evil or even satanic.Why is this?This is the most significant inconsistency to arise from the life, ministry, and crucifixion of Jesus Christ.When someone does good, they are falsely accused of doing bad!Just like a real Christian who tries to do good but ends up being demonized as corrupt, wicked, and evil because of their efforts.

  1. The person who was carrying out God’s will was accused of carrying out Satan’s will.
  2. The person who has spent his entire life in the company of others has been accused of keeping company with demons.
  3. It is claimed that the person who was living his life so selflessly in serving and offering his life to the people is a satanic.
  4. How could this be possible?

The truth of the matter is that those who accused Jesus were the ones who devised demonic schemes and satanic plots to prevent him from carrying out his charitable works among the people.It is extremely powerful for these people to see Jesus’ feeding, healing, teaching, and preaching.In the eyes of this people, Jesus represents the promise of a new life, the hope of a life free of whatever it was that had kept them sick and hungry, and blind, the hope of becoming an empowered and enlightened people.

In light of Jesus’ good deeds, there is a danger that the people will become too empowered, and thus a threat to those who hold power and authority in both Jewish and Roman society, those who stand to gain by keeping these people impoverished, indebted, uneducated, hungry, blind, and who have suffered so much as a result of their powerlessness.These are the Pharisees, who have complete authority over the interpretation of the law, the Sadducees, who have complete control over the operations and money from the temple, and the Herodians, who have complete influence over the people on behalf of King Herod and the Roman authorities.For them, Jesus’ good actions toward the people are simply detrimental to their own well-being.

It is eroding their ability to exert influence, power, and authority over the populace.The reason for this is that they just cannot accept and allow Jesus to continue performing his charitable works among the people.It was necessary to demonize Jesus in order to justify his eventual extermination.He had to be identified with the demons, no matter how godly and righteous the things he was doing, in order for their eventual destruction of him to be justifiably justified.

  • Christ’s death on the cross was the result of precisely this situation.
  • His presence among people, his compassion for people, and his attempts to provide healing and hope to those around him are all examples of his humanity.
  • This kind of selfless love and service to the people becomes the ultimate sign of the presence of God and His kingdom, as stated in our own Statement of Faith, which states, ″…the kingdom of God is present where faith in Jesus Christ is shared, where healing is given to the sick, where food is given to the hungry, where light is given to the blind, and where liberty is given to the captive and oppressed.″ This kind of selfless love and service to the people becomes the ultimate sign of the presence of God and His kingdom, This is the identical ministry for which Jesus gave his life on the cross, and for which he was crucified.

This ministry of Christ is being carried on by the church in our time, which is the body of Christ.It is our responsibility to carry out this mission.The mission of Jesus has now been transformed into our mission.

Those good deeds of Jesus must be carried on by his church, by us, even if accusations of demonic or satanic activity are leveled against us in order to divide, confuse, and ultimately destroy the church.The work of Jesus in the past has now been replaced by the activity of the Holy Spirit functioning through the church.That is why, in the words of Jesus, to halt this sort of labor, to prohibit it, or even to attempt to slander and kill individuals who carry out these good deeds in the name of Jesus is to blaspheme against the Holy Spirit, and such blasphemy, according to him, can never be forgiven.On this first Sunday of Lent, as we prepare to partake of the communion in his body and blood on this first day of Lent, let us keep our eyes on Jesus’ ways and works among us, as the spirit of Christ unites us, moves and empowers us to follow him as he serves and sacrifices for his own people out of his love for them, and as he moves and empowers us to follow him as we do good to his own people.

See also:  How Long Was Jesus On Earth Before He Ascended

Let us therefore, in the manner of his disciples, whom he had called to his ministry of doing good, go about seeking for whatever opportunities are presented to us to serve and do good and show God’s love for our people and for the rest of his creation, whatever the cost and whatever the consequences.It doesn’t make a difference.Because we have his Spirit with us, who inspires and strengthens us as we journey through this faith-life journey toward eventual permanent communion with Christ our Lord.Amen.

The Life and Mission of Jesus Christ

Jesus Christ is the greatest human being to ever be born on our planet, and he serves as our ultimate example for us. He is the Lord of lords, the Creator, and our Savior, and He came to Earth in order for us to be reunited with God once more.

Born in humble circumstances

Jesus was born to the virgin Mary in a little town in a far-flung corner of the earth, where he was raised by the apostles.All of our aspirations and ambitions were realized because of that humble beginning.Yet, despite the fact that He was the Son of God, endowed with unlimited knowledge and power, He was mortal and prone to hunger and suffering.

  • Jesus Christ was intimately acquainted with the difficulties and sorrows of this life.
  • He knows and understands each and every one of us completely.
  • Even as a child, Jesus was imparting the knowledge of God’s word.

He began teaching in the temple when he was 12 years old, and everyone who heard Him was amazed by the depth of his learning.When Jesus first began His ministry, he fasted in the wilderness for 40 days before going into Jerusalem.He was tempted by the devil, yet he was able to overcome his temptation.His baptism in the Jordan River was likewise performed by John the Baptist.

Despite the fact that Jesus was sinless, He was nonetheless baptized by immersion in order to teach us how to obey God.The following day, following Jesus’ baptism, God exclaimed, ″This is my beloved Son, in whom I take pleasure″ (Matthew 3:17).Jesus cured the ill, restored sight to the blind, and even brought the dead back to life in his ministry.More significantly, He was the one who made these wonders possible.Despite the fact that His actions were viewed as blasphemous by the Jewish priests, Jesus reminded people on a regular basis that His actions were in accordance with God’s desire so that ″the Father may be exalted in the Son″ (John 14:13).

  • Jesus is also the most perfect example of love that anyone could ever hope to see.
  • The destitute and ill were cared for and cured by Jesus throughout His time on the earth (see Luke 17:12–19), and He never turned away a little child (see Matthew 19:13–14) during His earthly ministry.
  • His love is limitless and available to each and every one of us.
  • Jesus taught us that we must forgive one another.
  • At the time of His death on the cross, Jesus forgave the people who had murdered Him.
  • Jesus performed miracles such as healing the sick, walking on water, raising the dead, calming the sea, and turning water into wine.
  • Those miracles brought old prophesies to fulfillment and proclaimed His divinity to the world.
  • These images also demonstrate Jesus Christ’s boundless compassion for us.
  • With all of this assurance, we can rest assured that He is our God and that He has complete control over all of His creations, including us.

We may put our trust in Him to work miracles in our lives right now if we believe.He opened the eyes of the blind.And then Jesus touched their eyes and said, ″According to your faith, it is done unto you.″ As soon as their eyes were opened, Jesus sternly admonished them, saying, ″See to it that no one knows it.″ (Matthew 9:27–31; Mark 10:27–31).

″And they lifted their voices in prayer, saying, ‘Jesus, Master, have mercy on us.’″ And when he saw them, he told them to go and show themselves to the priests, which they did.In the end, it came to pass that they were cleansed as they were walking″ (Luke 17:12–19).He provided healing for the sick and afflicted.

  1. ″And when Jesus saw her, he beckoned her to him and said to her, Woman, thou hast been set free from thy infirmity,″ the Bible says.
  2. In Luke 13:11–17, Jesus says, ″And he put his hands on her, and instantly she was made straight, and she glorified God.″ ″When I looked up, there saw a dead guy being brought out, and he was the sole son of his mother, who was a widow….″ And when the Lord saw her, he was moved with compassion for her and told her not to weep.
  3. … And he said to him, ″Young man, I command thee to rise.″ ″And he who had been dead sprang to his feet.″ (See Luke 7:12–15.) He was able to transform water into wine.
  1. Jesus then says to them, ‘Fill the waterpots with water,’ and they do.
  2. … Afterwards, he tells them to draw out their weapons and deliver them to the governor of the feast.
  3. And they take it in stride.
  4. When the lord of the feast had tasted the water that had been turned into wine and had no idea where it came from″ (See also John 2:1–11).
  5. He came to them on a maritime voyage during the fourth watch of the night (Matthew 14:25).

When he had taken the five loaves and the two fishes, he blessed them and broke them, giving them to his disciples to set before them; and the two fishes he divided amongst them all.″ And they did all eat, and they were all satisfied.″ (See Mark 6:34–44.) Jesus was the greatest teacher who ever lived, according to historians.He frequently utilized parables, or tales, to convey essential truths that we may still use in today’s world today.According to Jesus’ teaching in Matthew 20, everyone who come to Him and labor in His vineyard will have the chance to obtain equal rewards (Matthew 20:1–16).The question ″Shouldst not thou also have had compassion on thy fellowservant, even as I had pity on thee?″ was Jesus’ way of instilling the important lesson of forgiveness in our hearts (see Matthew 18:33).According to Jesus, we should love our neighbor, and the parable of the good Samaritan teaches us that our neighbors can be anyone, including strangers or enemies (see Luke 10:25–37).We should love our neighbor because he or she is like us.

According to Luke 15:3–7, Jesus Christ, in His role as the Good Shepherd, searches anxiously for all of us, especially those who have become separated from His flock.According to Luke 15:11–32, every individual who comes to Christ will receive His unconditional love and acceptance, regardless of what he or she has done.In many ways, His teachings were ahead of His time.He instilled in us the ability to love our adversaries.He instilled in us the ability to forgive.

  1. He taught us to see people for who they are, not just for their race, age, gender, or country of origin.
  2. He instilled in us the values of loving God and loving our neighbor.
  3. But, perhaps most importantly, He demonstrated love in everything He did.
  4. Throughout His life, many people were enraged with Jesus because He stood up to hypocrisy and condemned it.

He shared difficult truths with sinners while also showing compassion for them.The fact that He displayed enormous authority caused some civic and religious leaders to feel intimidated by His presence.When Jesus went to the Garden of Gethsemane the night before He was beheaded, He was alone with His thoughts.

The weight of every sin and pain known to humankind was lifted off His shoulders as he endured the agony of suffering for every person who has ever lived.Following that, Jesus was betrayed, jailed, ridiculed, beaten, and killed on the cross—all of which He permitted in order to carry out God’s purpose on earth.″I lay down my life,″ the Lord explained, ″in order that I may take it back.″ No one can take it away from me; I must give it up of my own accord.

″I have the authority to lay it down, and I have the authority to take it back″ (John 10:17–18).As He lay dying at the hands of His own people, Jesus called out to God, pleading with Him to have pity on them.″For this reason, we toil and endure censure because we put our faith in the living God, who is the Saviour of all mankind, especially of those who believe,″ (1 Timothy 4:10) says the apostle Paul.The Bible says, ″For I know that my redeemer liveth, and that he shall stand on the earth in the latter day.″ Job 19:25 is an example of this.

  • The Bible says, ″For God so loved the world that he gave his one and only Son, that whoever believeth in him should not perish, but have eternal life.″ (See also John 3:16).
  • ″These things, my little ones, I communicate unto you that ye may not sin.
  • And if any man sins, we have a righteous advocate with the Father in the person of Jesus Christ the just.″ The Bible says (1 John 2:1).

″I am the good shepherd, and the good shepherd lays down his life for his flock,″ Jesus says.(See also John 10:11).Simon Peter responded by proclaiming, ″You are the Christ, the Son of the living God.″ (Matthew 16:16; Mark 10:16).

As it is said, ″For unto us a child is born, and unto us a son is given: and the government shall be upon him shoulder; and his name shall be Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace″ (Isaiah 9:6).″Because I have set an example for you, you should do as I have done to you″ (John 13:15).

Jesus rose from the grave

Following His death, Jesus resurrected from the tomb and appeared to His friends and disciples three days after His death.Because Jesus has been raised from the dead, we will also be raised from the dead one day.When Jesus arose from the tomb on that first Easter morning, he was able to break the bonds of death.

  • Because of His death and resurrection, we are able to face the problems of our everyday lives with confidence in our Lord and Savior Jesus Christ.
  • The knowledge that there are no lost causes, no dead ends, and that none of us are beyond His perfect love and limitless capacity to save is a comforting thought.

Jesus Christ

A religious leader whose life and teachings are chronicled in the New Testament of the Bible, Jesus is known as the Son of God. He is regarded as a major figure in Christianity, and he is revered as the incarnation of God by millions of Christians throughout the globe.

Who Was Jesus Christ?

Jesus Christ was born in Bethlehem in the year 6 B.C.The details of his early life are sketchy, but his life and career are recounted in the New Testament, which is more of a theological text than a biographical one.The incarnation of God, in the eyes of Christians, is Jesus Christ, and his teachings are used as a model for leading a more spiritual lifestyle.

  • Christians believe that he died on the cross for the sins of all humanity and that he rose again from the grave.

Background and Early Life

The four Gospels of the New Testament Bible, known as the Canonical gospels, were written by Matthew, Mark, Luke, and John and include the majority of the story of Jesus’ life.These are not traditional biographies in the contemporary sense, but rather narratives with an allegorical purpose.They are written in order to inspire trust in Jesus as the Messiah and the incarnation of God, who came to teach, suffer, and die in order to atone for the sins of the world.

  • Jesus was born in Bethlehem about the year 6 B.C.
  • In the beginning, his mother, Mary, was a virgin who was engaged to Joseph, a carpenter at the time of his birth.
  • The Immaculate Conception, according to Christian belief, was the means through which Jesus was born.

His ancestors may be traced back to the House of David in Jerusalem.Several passages in the Gospel of Matthew (2:1) state that Jesus was born during the reign of Herod the Great, who, upon learning of Jesus’ birth, felt threatened and attempted to assassinate him by ordering the execution of all of Bethlehem’s male infants under the age of two.Although Mary and the infant were sent to Egypt until Herod’s death, Joseph was warned by an angel and returned with them to the town of Nazareth, in Galilee, where they remained until Herod’s death was announced.There is virtually little information available concerning Jesus’ early years.

Jesus was twelve years old when he joined his parents on a visit to Jerusalem, and the Gospel of Luke (2:41-52) tells the story of how they were separated.He was discovered several days later in a temple, where he was engaged in a discussion with some of Jerusalem’s elders about the state of the city.A carpenter is mentioned several times in the New Testament while Jesus was a young adult, and this occupation is mentioned several times in the Gospel of Matthew.Historically, it is thought that he began his ministry at the age of thirty, following his baptism by John the Baptist, who recognized Jesus as the Son of God upon seeing him.Following his baptism, Jesus journeyed into the Judean desert for 40 days and nights, fasting and meditating.

  • The temptation of Christ is described in detail in the Gospels of Matthew, Mark, and Luke, among other places (known as the Synoptic Gospels).
  • The Devil appeared to Jesus three times and offered him three temptations: once to transform stone into bread, once to fling himself off a mountain where angels would save him, and once to offer him all of the kingdoms of the earth.
  • Jesus refused all three temptations.
  • The Devil’s seduction was refused by Jesus on all three occasions, and he was expelled from the temple.

Jesus’ Ministry

Jesus returned to Galilee and made several trips to neighboring villages during his time there.During this period, a number of individuals accepted his invitation to become his followers.Another was Mary Magdalene, who is initially mentioned in the Gospel of Luke (8:1–3) and then in all four gospels at the time of Jesus’ crucifixion, according to the Bible.

  • Despite the fact that she is not mentioned in the context of the ″12 disciples,″ she is widely regarded as having been involved in Jesus’ ministry from the beginning to his death and after that.
  • Jesus appeared to Mary Magdalene for the first time following his resurrection, according to the gospels of Mark and John.
  • After his baptism, Jesus and his disciples traveled with his mother, Mary, to a wedding in Cana, Galilee, according to the Gospel of John (2:1-11).

This was the beginning of Jesus’ ministry.As a result, the wedding host had run out of wine, and Jesus’ mother approached him for assistance.For a time, Jesus hesitated to interfere, but he eventually surre

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