What To Say When Baptizing In Jesus Name?

Must baptism be ″in Jesus’ name″?

  • Oneness It is the belief of Pentecostal theology that baptism must take place by immersion and that the formula ″in Jesus name″ should be used rather than ″in the name of the Father, the Son, and the Holy Spirit,″ as is written in Matthew 28:19. In other words, they reject the Trinitarian formula because they do not believe in the Trinity. The Bible scriptures used in favor of their technique are a collection of verses that allude to baptism in Jesus’ name, and they assert that this is proof of their theory. The following are some of the Bible verses that they make reference to. When Peter said to them, ″Repent, and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you shall receive the gift of the Holy Ghost,″ Acts 2:38 says, ″Ye shall get the gift of the Holy Ghost.″ For example, Acts 8:16 states, ″For as yet, he had not descended upon any of them
  • but only these had been baptized in the name of the Lord Jesus.″ ″And he commanded them to be baptized in the name of the Lord,″ says Acts 10:48. Then they asked for him to remain for a particular period of time.″ ″When they heard this, they were baptized in the name of the Lord Jesus,″ says Acts 19:5, ″and they believed.″
  • Acts 22:16, ‘And now, why are you putting it off? Bring yourself up and be baptized, washing away your sins as you call on His name.’
  • Let’s take a closer look at what’s going on in the verses themselves. The term ″in the name of the Lord″ is not a reference to a baptismal formula, but rather to a position of power in the church. It’s akin to hearing someone say, ″Stop in the name of the law!″ or something along those lines. We realize that the phrase ″by the authority of the Law″ refers to the name of the law. It is the same with baptism ″in the name of Jesus Christ.″ Baptizing in Jesus’ name entails baptizing in the authority of Jesus, and vice versa. Take into consideration the following: They began to question them after they had placed them in the middle, saying, ″By whose authority, or in whose name have you done this?″ they continued. 8 Once again filled with the Holy Spirit, Peter addressed them as follows: ″Rulers and elders of the people, 9 if we are being tried today for a benefit done to a sick man, and we are being asked to explain how this man has been made well, 10 let it be known to all of you, and to all the people of Israel, that by the name of Jesus Christ the Nazarene, whom you crucified and whom God raised from the dead–by the name of Jesus Christ the Nazaren (See Acts 4:7–10). Acts 4:17-18, for example. ″However, in order to prevent it from spreading further among the people, we must advise them not to talk to any guy in this name in the future.″ 18And after they had called them, they instructed them to refrain from speaking or teaching in the name of Jesus at all.″ We gave you clear orders not to continue teaching in this name, and see what you’ve done: you’ve flooded Jerusalem with your doctrine and want to bring this man’s blood onto us. (See also Acts 5:40.) ″And they heeded his suggestion, and after summoning the apostles, they flogged them and commanded them not to speak in the name of Jesus again, after which they were freed.″ ″But when they believed Philip’s teaching the good news about the kingdom of God and the name of Jesus Christ, they were being baptized, both men and women,″ says Acts 8:12, ″they were being baptized, both men and women.″ 9:27-28
  • Acts 9:27-28
  • ″However, Barnabas caught hold of him and brought him to the apostles, where he told them how he had met the Lord on the way and how He had spoken to him, as well as how he had spoken out fearlessly in the name of Jesus in Damascus,″ Paul writes. 28 And he was among them, freely roaming about the city of Jerusalem, speaking out in the name of the Lord with confidence.″ ″And thus she performed for a number of days,″ says Acts 16:18. As a result of his distress, Paul turned around and addressed the demon, saying, ″I demand thee in the name of Jesus Christ to come out of her.″ ″And he came out at the same time as me.″

We can see that the term is employed as an indication of authority in the Bible, which is a good thing.This is made very clear in the verse above from Acts 16:18.Let’s take another look at it.

″And this she did for a number of days.As a result of his distress, Paul turned around and addressed the demon, saying, ″I demand thee in the name of Jesus Christ to come out of her.″ ″And he came out at the same time as well.″ We also find that while people were being baptized, they did so in the name of Jesus (Acts 22:16); that is, they were calling on Jesus, who is the supreme authority in heaven and on earth, to perform the ceremony (Matt.28:18).The church is commanded to ″invoke the name of the Lord Jesus″ (1 Cor.1:2) since it is by His authority (John 1:12) that we Christians have the hope and right of forgiveness of sins and adoption as His children (John 1:12; Eph.

  1. 2:8; Eph.
  2. 2:9).
  3. (Rom.
  4. 8:15).

As a result, the Oneness Pentecostal movement is simply wrong in insisting that baptism be performed with the phrase ″in Jesus name.″ As Jesus instructed: ″Go therefore, and teach all countries, baptizing them in the name of the Father and of the Son and of the Holy Spirit,″ it should be done in accordance with the Scriptures (Matt.28:19).Baptizing in the name of Jesus requires the use of the phrase ″I baptize you in the name of the Father, and of the Son, and of the Holy Spirit,″ which is the correct manner to do so.

Baptism In Jesus Name, The Biblical Way

Many parts of Christianity may be quite divisive, especially when it comes to politics.It appears that just a small number of people are able to agree on what the term means.They are notorious for selectively quoting scripture to support their point of view.

As opposed to looking at the Bible as a whole in order to discover its genuine message.Baptism has to be one of the most divisive topics in the Christian religion.Christians appear to be more skeptical about baptism than they are of anything else.Is it better to be completely submerged or only sprayed with water?When is it appropriate to baptize someone?

  1. When should they be baptized: as a baby or when they know they need to be baptized?
  2. Is it even necessary to be baptized in order to be saved?
  3. The fact is that all of them are excellent topics that need to be addressed, and we intend to address them in the future.
  4. It would be impossible to cover all of them in a single article.

Consequently, in this essay, we shall address what name Christians should be baptized under.Many people believe that you should be baptized in the name of the Father, the Son, and the Holy Spirit, among other things.Is this the method that has been taught throughout Scripture?In other words, are we to baptize in the name of Jesus, just as the Apostles did throughout the whole book of Acts?

Baptism is Crucial

It is critical that we first emphasize the significance of baptism before proceeding any further.Some people believe that baptism is not required in order to enter Heaven.Those claims are absolutely untrue, according to the Bible.

There isn’t a single verse in the Bible that suggests that baptism is optional.In fact, Jesus states in John 3:3-5 that in order to enter the kingdom of God, one must first be baptized.

John 3:3-5

3 Then Jesus responded by saying unto him, Verily, verily, I say unto thee, Except a man be born again, he will not be able to see the kingdom of God.4 Nicodemus confronts him with the question, ″How can a man be born when he is old?″ Is it possible for him to enter his mother’s womb for a second time and be born?5 ″Truly, truly, I say unto thee, a man cannot enter the kingdom of God except he is born of water and the Spirit,″ Jesus said.

We must also remember that Jesus himself was baptized at some point in his life.In that case, why would Jesus have been significant if baptism wasn’t important?Furthermore, why would God choose the time of Jesus’ baptism to proclaim him as his beloved son?

Matthew 3:16-17

16 In the same manner, after his baptism, Jesus rose straight out of the water: and lo!The heavens were opened vnto him, and he saw the Spirit of God descend like an angel of light, and resting upon him: 17 As I looked up, I heard a voice from heaven say, ″This is my beloved Son, in whom I am well delighted.″ In the Bible, baptism is mentioned just a number of times, and each time it is emphasized as important.If you want further information, simply read through the New Testament.You will readily locate several verses that declare that all Christians are required to be baptized in order to be saved.

Well, Jesus Said…

Matthew 28:19

19 Go then, and teach all countries, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: When people think about baptism, they are likely to think of this passage from the Bible.Although Jesus did say it, it is the only occasion in the Bible where baptism in the name of the Father, the Son, and the Holy Spirit is referenced.In fact, it is the only occasion in the entire Bible when the Father, Son, and Holy Spirit all occur in the same verse.Take a look at it for yourself here.That’s out of the 31,102 verses in the King James Version of the Bible.

  1. You have to comprehend that Jesus was the physical incarnation of the Godhead in the form of a man.
  2. He was a three-in-one performer.
  3. This is also something that the Bible informs us on several occasions.
  4. When God spoke to Moses, he instructed him to inform the Israelites that the I Am had sent him to them (Exodus 3:14).
  1. In John 8, while Jesus is being questioned, he declares, ″Before Abraham was I Am″ (John 8:58).
  2. His message was apparent to the Jews who gathered stones to throw, insinuating that He is the one and only God in existence.
  3. Later in Colossians 2:9, Paul expresses the precise belief that Jesus Christ embodies the entirety of the Godhead in its entirety.

In the Bible, we are not taught that God is three distinct entities, but rather that God is an one omnipresent deity.That has the potential to present itself in a variety of ways.The phrase ″in the names″ (plural) is not used even in Matthew 28:19, but rather just ″in the name″ (singular).Those three titles are all referring to the same person, who is named Jesus Christ.

  • If you would want to understand more about the Oneness doctrine, please visit this site.

Baptism In Jesus Name

So, if they were not baptized in the name of the Father, the Son, and the Holy Ghost, how were they baptized, exactly? They were immersed in water in the name of Jesus. When a name is spoken in connection with baptism, it is always the magnificent name of Jesus. Let the Bible speak for itself on this issue, and I’ll list some of the relevant scriptures below.

Acts 2:38

When they heard this, Peter told them to repent and be baptized, everyone of them in the name of Jesus Christ for the forgiveness of their sins, and they would receive the gift of the Holy Spirit.

Acts 8:14-16

14 When the apostles in Jerusalem learned that the people of Samaria had accepted the word of God, they dispatched Peter and John to bring the message to them.15 Who, at their arrival, prayed for them, in order that they would receive the Holy Spirit: a total of 16 a total of 16 a total of 16 a total of 16 a total of 16 a total of 16 a total of 16 a total of 16 a total of 16 a total of 16 a total of 16 a total of 16 a total of 16 (For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.)

Acts 19:5

5 When they heard this, they were moved to repent and be baptized in the name of Jesus Christ.The Apostles used the name of Jesus because they believed that it was possible to baptize in any other name.When Peter addressed the fledgling church on the day of Pentecost, why did he choose that particular phrase?Because they were aware of who Jesus is and that He physically embodies the entirety of the Godhead.This means that we must not deviate from what the Bible genuinely teaches.

Paul Re-Baptised John’s Followers

Acts 19:1-5

As a result, while Apollos was at Corinth, Paul traveled via the upper coastlines and arrived in Ephesus, where he saw certain disciples, whom he addressed as follows: ″Have ye received the Holy Ghost since ye believed?″ When Jesus asked them whether there was a Holy Ghost, they said, ″We haven’t even heard if there is one.″ ″3 And after that he inquired of them, ″Unto what was your baptism then?″ And they responded, ″In preparation for John’s baptism.″ 4 ″Then came the words of Paul: ″John really baptized with the baptism of repentance, commanding the people to believe on him who should come after him,″ he said, referring to the Lord Jesus Christ.5 The disciples were baptized in the name of the Lord Jesus as soon as they heard this.That piece of scripture is quite intriguing.When Paul came across these followers of John, he inquired as to whether or not they had received the Holy Ghost.When they admitted that they had never heard of the Holy Spirit, he quickly inquired as to how they had been baptized.

  1. It appears to be a little unusual to us, don’t you think?
  2. What difference would it make if they were baptized in a different manner?
  3. Isn’t it true that everything is the same?
  4. According to the Apostle Paul, this was not the case.
  1. It didn’t take him long to explain that John’s baptism was just a baptism of repentance.
  2. They needed to demonstrate more than just their repentance.
  3. They were required to demonstrate their believe in Jesus as the Messiah of Israel.

Take note of the fact that they did not interrogate Paul.Alternatively, they may explain they needed more time to think about it.The truth is that they heeded Paul’s message and were baptized in the name of Jesus.

Study it Yourself

Despite the fact that I am aware of this to be the case, I still encourage that you take the time to investigate this on your own.Please do not simply accept my word for it and proceed as if it were gospel.Only the words of others should serve as a foundation for our religious beliefs.Its foundation must be constructed on the rock-solid basis of God’s word.When I first heard about the practice of baptism in the name of Jesus, I was not immediately enthusiastic.

  1. It took hours of reading and studying God’s word to accomplish this goal.
  2. Attempting to view the term for what it is, rather than what others believe it to be.
  3. God’s word does not need the explanation of a human being.
  4. All that is required is a heart that is sincere in its pursuit of truth.
  1. In case you have any questions about this article, please leave a comment below or contact us via email at We are here to assist all people in their development of a personal connection with Jesus Christ.
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Should we baptize in Jesus’ name or in the Father, Son and Holy Spirit?

Should we baptize in the name of Jesus or in the names of the Father, the Son, and the Holy Spirit?

Bible Answer:

While there are differing opinions on how to baptize someone, the majority of clergy and churches believe that Christians should be baptized with water and the words ″in the name of the Father, the Son, and the Holy Spirit″ should be included in the baptismal ceremony.Although a fewer number of people use the phrase ″in the name of Jesus Christ″ or ″in the name of the Lord Jesus,″ the phrase is still widely used.Consequently, our question is, ″Should we baptize in the name of Jesus or in the names of the Father, Son, and Holy Spirit?″ This is referred to as the baptismal formula in theology.

Name of The Father And The Son And The Holy Spirit

Baptism necessitates the presence of a real believer, as well as the presence of water, a pastor, and words that express the significance of the rite.In order for their sins to be forgiven, the individual must confess that he or she believes that Christ died on the cross and rose again on the third day.He or she must come to terms with the fact that there is nothing further they can do.Jesus fulfilled all of the requirements for people to be admitted to paradise and have their sins forgiven.They must believe that Christ has been raised from the dead (1 Corinthians 15:3-8) and they must give their lives to Him in surrender (Romans 10:9-11).

  1. Because the Greek term for ″to baptize″ is baptizo, which literally translates as ″to immerse or dip,″ it is recommended that someone be baptized by immersion into water.
  2. The word was used to refer to a ship that had gone down in the water.
  3. The ship was not sprayed with water at any point.
  4. We’ve spoken about the form of baptism; now it’s time to talk about the words that should be stated when someone is baptized.
  1. The phrases ″in the name of the Father, the Son, and the Holy Spirit″ are the most frequently heard when a Christian is immersed into water for the first time.
  2. These lines are derived from the Lord Jesus’ mandate in Matthew 28:18-20, which may be found here.
  3. As a result, Jesus walked up to them and said, ″All authority has been given to Me in heaven and on earth.

″Go therefore and make disciples of all nations, baptizing them in the name of the Father, the Son, and the Holy Spirit, and teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.″ ″Go therefore and make disciples of all nations, baptizing them in the name of the Father, the Son, and the Holy Spirit, and teaching them to observe all that I commanded you.″ Matthew 28:18-20 (NASB) (NASB)

Name of Jesus Christ

Nonetheless, we find expressions in the book of Acts that appear to imply that professing Christians were baptized in the ″name of Jesus Christ″ and in the ″name of the Lord Jesus,″ respectively.Here are the four sections in question.He then instructed them to repent and be baptized in the name of Jesus Christ for the forgiveness of their sins, after which they would be blessed with the gift of the Holy Spirit.Because He had not yet come down on any of them; they had merely been baptized in the name of the Lord Jesus, according to Acts 2:38 (NASB).Then, according to Acts 8:16 (NASB), he commanded that they be baptized in the name of Jesus Christ.

  1. After that, they requested him to remain for a few more days.
  2. When they heard this, they were baptized in the name of the Lord Jesus, according to Acts 10:48 (NASB).
  3. Acts 19:5 (KJV) (NASB) ″In the name of Jesus Christ,″ as found in Acts 2:38 and 8:16, and ″in the name of the Lord Jesus,″ as found in the other two chapters, is the phrase used.
  4. Do you believe that someone used the phrase ″in the name of Jesus Christ″ or ″in the name of the Lord Jesus″ when these Christians were immersed into the sea, or does this imply that they did not?

What Wording Should Be Used?

When a Christian is immersed in water, what language should be used to describe the experience?We may figure out the answer by noting that in various New Testament texts, comparable language is used to refer to the apostle Paul and to the prophet Moses.Has Christ’s unity been compromised?Were you under the impression that Paul was crucified for you?Or did you get your baptism in the name of Paul?

  1. 1 Corinthians 1:13 (New International Version) (NASB) Because I don’t want you to be unaware, brethren, that our forefathers were all under the cloud and all passed through the sea; and they were all baptized into Moses while under the cloud and in the sea……
  2. 1 Corinthians 10:1-2 is a passage from the New Testament (NASB) It seems unlikely that Paul was referring to the phrase ″I baptize you in the name of Paul″ when he wrote 1 Corinthians 1:13 in the New Testament.
  3. Furthermore, 1 Corinthians 10:1-2 was not intended to be a description of Christian baptism.
  4. It is figuratively speaking, alluding to the Israelites being immersed in water.
  1. Both texts make it clear that they are not referring to a predetermined declaration of words for believers’ baptism, as previously thought.
  2. Instead, they are alluding to a shared identity with Paul or Moses, respectively.
  3. Some believe that the word ″in the name of″ refers to the authority of the individual, however this is not the case.

There is no evidence to substantiate such a claim in the Greek or biblical texts.It was unable to be located.As opposed to this, the expression alludes to the disciple’s affiliation with and loyalty to his or her teacher.According to this interpretation, Deuteronomy 18:22, 1 Chronicles 21:19, Ephesians 5:20, and Colossians 3:17 are all applicable.

  • His followers are not condemned in the next two verses; but, those who reject Him have already been judged because they have not accepted the name of the only born Son of God as their Savior and Savior-in-waiting.
  • John 3:18 is a Bible verse that says, ″I am the way, the truth, and the life″ (NASB) You who believe in the name of the Son of God have received these things via my writing, so that you may be assured that you have everlasting life.
  • 1 5:13 (John 5:13) (NASB) According to both texts, the phrase ″in the name of″ relates to a person’s identification with, faith in, and devotion to the Son of God.
  • No crucial phrase or formal terminology that should be said at a Christian’s baptism is referred to by this term.

When it comes to Matthew 28:19, John MacArthur has this to say.By proclaiming that baptism should be done under their one name (singular), rather than in their separate names, he further stresses that they are one in the eyes of God.The term ″the name″ here, like it does in many other places in Scripture, depicts the completeness of a person, including everything that he is, possesses, and represents in his life.After being baptized, a believer becomes one with everything that God is, possesses, and symbolizes in all of his attributes.In Matthew 28:19, Louis Berkof makes an extended statement, which we will only share a section of in this article, but we will offer the whole of it.Due to the fact that it is indicative rather than final, the preposition eis (into) might be understood as meaning ″in relation to…″ When Allen writes in his commentary on Matthew: ″The person baptized was symbolically introduced ‘into the name of Christ,’ that is, became His disciple, that is, entered into a condition of devotion to Him and fellowship with Him,’ which is entirely consistent with the biblical text.″ This is the interpretation given by Thayer and Robinson, and, to a lesser extent, by Cremer-Koegel and Baljon, in their respective lexicons.

  1. Meyer, Alford, Allen, Bruce, Grosheide, and Van Leeuwen are among the commentators who have endorsed this position.
  2. This interpretation of the phrase is supported by comparable expressions such as eis ton Mousen in 1 Corinthians 10:2; eis to onoma Paulou in 1 Corinthians 1:13; eis hen soma in 1 Corinthians 12:13; and eis Christon in Rom.
  3. 6:3 and Gal.
  • 3:27.
  • .

It is not essential to infer that when Jesus spake the words, He meant them to be utilized as a formula that would be repeated indefinitely in the future.Rather, He used them to describe the nature of the baptism that He had instituted….To that end, when someone is baptized, it is permissible to say things such as ″in Jesus’ name and the name of Father, Son, and Holy Spirit,″ ″in the name of the Lord Jesus,″ or ″in the name of Jesus Christ.″ It is missing Jesus’ point in Matthew 28:19, which is that baptism is a complete and entire identification and commitment to God the Father, Jesus Christ, and the Holy Spirit.To insist on an exact phrase would be to miss Jesus’ message.Those who are baptized as believers are declaring their loyalty to someone as that person’s disciple.

Baptisms were to take place in the name of Jesus, although he did not provide specific words.Instead, He was explaining to whom Christians were pledging their devotion by being baptized in the name of Christ.

Conclusion:

In fact, the most significant reality about baptism is that when someone is baptized, they are publicly announcing to everyone that they believe in Christ and have become His disciple—His follower!

References:

L.Berkhof, Systematic Theology, Grand Rapids, MI: W.B.Eerdmans Publishing Co., 1939, p.624 2.

  1. Albrecht Oepke, ″,,,,″ in Gerhard Kittel, Geoffrey W.
  2. Bromiley, and Gerhard Friedrich’s Theological Dictionary of the New Testament, ed.
  3. Gerhard Kittel, Geoffrey W.
  4. Bromiley, and Gerhard Friedrich, eds.
  1. Gerhard Kittel, Geoffrey W.
  2. Bromiley, and Gerhard Friedrich, eds.
  3. Gerhard Kittel, Geoffrey W.

Bromile Eerdmans Publishing Company, 1995, volume 1, page 530.Here’s what the quotation says: The intens.[ appears in the meaning of ″to submerge″ (trans.) from the time of Hippocrates, in Plato, and especially in subsequent writers, a.strictly, act.

  • v v, ″to sink the ship,″ from the time of Aristotle.
  • ″to sink″: (in the mud), Plot.
  • Enn., I, 8, 13 (I, p.
  • 112, 6, Volkmann; 532); ″to suffer shipwreck,″ ″to drown,″ ″to perish″: Jos.

Bell., 3, 525; Epict.Gnom.Stob.Fr.47, p.489; pass.

  1. ″to sink″: (in the mud), Plot.
  2. Enn., I, 8, Matthew 24-28, according to John MacArthur.
  3. The MacArthur New Testament Commentary is a commentary on the New Testament written by John MacArthur.
  • Moody Press, New York, 1989, p.
  • 344-345 4.
  • Louis Berkof, Systematic Theology, Eerdmans Publishing, 1991, p.

625.5.Eerdmans Publishing, 1991, p.625.6.

Suggested Links:

Baptism is a requirement for salvation, but is it optional?What is the significance of the baptism of Jesus at the beginning of Mark’s gospel?Is baptism a religious rite?Baptism – A Symbol of Spiritual Life in the Process of Looking for God What kind of baptismal ceremony is most appropriate?Is baptism (immersion) an absolute need for salvation?

  1. Do you feel that baptism is a necessary component of the process of salvation?

Baptism in Jesus’ Name

The traditional Trinitarian formula for baptism is contained in Matthew 28:19, which is the Bible’s most popular verse.The Great Commission serves as the backdrop.Among the final things that Jesus said to His followers before ascending into heaven are these remarks.Matthew 28:19 is the verse in question.Go, then, and make disciples of all countries, baptizing them in the name of the Father, the Son, and the Holy Spirit, as Jesus instructed.

  1. The first thing I’d like to bring out is that the word ″name″ is used in the singular.
  2. This is quite significant.
  3. The Father, the Son, and the Holy Spirit are all referred to by the same name.
  4. Now, I have no intention of attempting to explain away this section.
  1. These are the words of the Lord Jesus Christ.
  2. Nevertheless, we must ask ourselves, what does this mean?
  3. Not only should we not treat this one text in isolation, but we should also consider all else the Bible has to teach regarding baptism.

We must allow scripture to interpret scripture and consider what the Bible has to say on a particular issue.I’d want to point out that this is not the only narrative of the Great Commission available to us at this time.There is a reason why we have four gospels, as opposed to one.God prompted each writer to write the same truth from a distinct point of view, as if God were speaking through them.

  • Although John did not record the Great Commission, we shall examine what the others stated in his place.
  • When we examine Mark’s narrative, we find the following: Mark 16:15 Go throughout all of the world and proclaim the gospel to every creature you come into contact with.
  • 16 He who believes and is baptized will be saved, but he who does not believe will be condemned; he who does not believe will be condemned.
  • 17 And the following signs will follow those who believe: in My name, they will drive out demons; they will talk in new tongues; they will see visions.

As a result, we can observe that Mark recounts the instruction to go and baptize, but does not include the name of the person who would be baptized.In the very following verse, we do, however, hear the name of Jesus mentioned for the first time.More significantly, we must consider how the apostles carried out these instructions, as we will see in the book of Acts.But let us take a look at Luke’s version of events: Moreover, according to Luke 24:47, repentance and forgiveness of sins should be taught in His name to all peoples, beginning with those in Jerusalem.48 And you are present as eyewitnesses to these events.49 As you see, I send the Promise of My Father upon you; yet, you must remain in the city of Jerusalem until you have been endowed with supernatural power from on high.

  1. The order to preach repentance and remission of sins, in His name, is found in this passage (which is fulfilled in Acts 2).
  2. Taking a look at the previous passage, we can see that the pronoun His refers to Jesus Christ.
  3. Repentance and forgiveness of sins are to be taught in the name of Christ, therefore.
  • Where can we go to gain forgiveness of our sins?
  • Let us have a look at what Jesus’ followers did in response to this command: 2:38 (Acts 2:38) They were then instructed by Peter to ″repent″ and ″be baptized in the name of Jesus Christ for the forgiveness of sins.″ They would then receive the gift of the Holy Spirit as a result of their repentance and baptism.
  • As a result, we have three conflicting stories of what Jesus instructed His apostles to do during the Great Commission.
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Now we’ll take a look at how they responded to Jesus’ statements.The fact that Jesus died immediately after the Passover, was buried for three days, and then walked the earth for forty days following the resurrection should be noted!(Acts 1:3).The period between Passover and Pentecost spans 50 days (Pente- means 50).The time between Jesus’ command and Peter’s discourse on the Day of Pentecost was therefore just around one week long.

Surely, they didn’t forget His command in such a short period of time.It’s also significant to note that Matthew, who would eventually write Matt.28:19, was in attendance (Acts 1:13).If Peter was preaching the wrong message, we would expect him to get to his feet and halt him in his tracks!(″Hey Pete, don’t you know that Jesus said…″), ″Hey Pete, don’t you know that Jesus said…″ That, however, is not what we observe.As a result, we must reconcile the following two facts:

Jesus said this: They did this:
Matthew 28:19 Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit Acts 2:38 Then Peter said unto them, Repent and be baptized, everyone of you in the name of Jesus Christ …

Who would be the most qualified person to interpret the significance of Jesus’ remarks at this point?The answer is either us, some 2,000 years later, or His own disciples, to whom He spoke them.As we shall see later in this chapter, they habitually baptized individuals in the name of Jesus throughout the book of Acts.And, if we read the Epistles to the churches, we will see that they were also baptized in the name of Jesus.There can thus be no doubt that Jesus’ followers understood the name of the Father, Son, and Holy Spirit to be Jesus!

  1. We find no mention of someone being baptized using these words elsewhere in the Bible, simply that they were baptized in Jesus’ name.
  2. In Acts 4:12, the Bible says There is also no salvation in any other name because there is no other name given among mankind by which we must be saved apart from the name of Jesus Christ.
  3. (10:10; Jesus vs.
  4. 10).
  1. Although this text does not specifically mention baptism, we can see that Jesus is the one name by which we may be saved, and that there is no other name.
  2. Acts 8:12 is a biblical passage.
  3. But as they listened to Philip preach about the kingdom of God and the name of Jesus Christ, both men and women were baptized as a result of their faith.

Acts 8:16 For He had not yet descended upon any of them at that point.This was their first and only baptism, which was in the name of our Lord Jesus.10:48 (Acts 10:48) They were to be immersed in the name of the Lord, as he had ordered them.They were baptized in the name of the Lord Jesus as soon as they heard this, according to Acts 19:5.

  • ‘And now, what are you waiting for?’ says Acts 22:16.
  • It is time to get up and be baptized, to wash away your sins, and to confess your faith in the Lord.
  • In order to spread the gospel of Jesus Christ across Jerusalem, Judea, and Samaria, Peter, John, and the rest of the disciples were baptized in his name.
  • Also, in the name of Jesus, Paul re-baptized the Christians at Ephesus (19:1-5).

We should have a look at some of the other churches: Paul writes in Romans 6:3 that You may not be aware of the fact that the same number of people who were baptized into Christ Jesus were also baptized into His death.6:4 (Romans 6:4) In order that we might walk in newness of life, we were buried with Him in baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, so may we also live in newness of life, One of the reasons that we are baptized in Jesus’ name is because we are being baptized into Jesus himself.We are adopting his last name in the same manner as a woman adopts her husband’s last name upon marriage.We are declaring that we are members of Jesus’ body and that we are identifying with Him in the events of His death and burial.In the event that God were to be a triune being, Jesus is the one who died for us and He is the one with whom the Christians in Rome were buried.1 Corinthians 1:13 (New International Version) Is Christ in a state of division?

  1. Was Paul crucified in your place?
  2. Or did you get your baptism in the name of Paul?
  3. According to Paul’s train of thinking, the natural conclusion is ″No, Christ was the one who was crucified for you, and as a result, you were baptized in the name of Christ.″ As a result, both the Christians in Corinth and those in Rome were baptized in the name of Jesus.
  • Galatians 3:27 (Galatians 3:27 [Galatians 3:27]) According to the number of you who were baptized into Christ, you have put on Christ.
  • Colossians 2:11 is a biblical passage.
  • As a result of your faith in the working of God, who raised Him from the dead, you were also circumcised in Him with the circumcision made without hands, by putting off the body of sins of the flesh, by the circumcision of Christ, 12 and buried with Him in baptism, in which you were also raised with Him through faith in the working of God, who raised Him from the dead.

Additionally, we learn that the Christians in Colosse and those in the region of Galatia were all baptized in the name of Jesus, in addition to those in Rome, Corinth, and Ephesus (and, of course, those in Jerusalem, Judea, and Samaria).Using the phrases ″Father, Son, and Holy Spirit″ in their baptism would have prevented them from making such a strong connection between baptism and Christ’s death and resurrection.As I previously stated, the only method we see someone being baptized is in the name of Jesus Christ.When Jesus was on this planet, He baptized His followers (John 4:1,2) and then commissioned them to go forth and baptize others in His name, or in His place, as He had done for them.1 In order for Jesus to baptize someone, He did not have to speak ″in the name of Jesus.″ He claimed to be Jesus.

However, when we act in his place, we do it in his honor and glory.Scripture instructs us that whatever we do, whether in word or deed, should be done in the name of Jesus (Col.3:17).Baptism is a symbolic rite that includes both words and actions.Finally, I’d want to point some instances in history where the Catholic Church altered the method in which individuals were baptized, as evidenced by historical records.It was from that point on that people continued to follow this practice, most likely because it matched so well with their Trinitarian doctrine: Encyclopaedia Britannica (BRITANICA ENCYCLOPEDIA) In the Second Century, the Catholic Church altered the baptismal phrase from the name of Jesus Christ to the terms Father, Son, and Holy Ghost in order to avoid confusion.

  1. Pages 365-366 of the 11th Edition of the Book of Mormon.
  2. CONTENTS OF THE CANNEY ENCYCLOPEDIA OF RELIGION Until the establishment of the Doctrine of the Trinity in the Second Century, the early church always baptized in the name of the Lord Jesus as a rule.
  3. CATHOLIC ENCYCLOPEDIA is a resource for Catholics.
  4. The Catholics in this congregation accepted that the Catholic Church had altered the ritual of baptism.

Page 263 of Volume 2 of the book.The HASTINGS ENCYCLOPEDIA OF RELIGION is a comprehensive reference work on religion.Christian baptism was conducted with the words ″in the name of Jesus″ as part of the ceremony.p.377 of Volume 2, page 377 Until the time of Justin Martyr, baptism was always performed in the name of the Lord Jesus.

  1. After that, the Triune formula was utilized.
  2. 389 (Vol.
  3. 2, page 389).
  4. The term ″person″ was once synonymous with the word ″name.″ Payment was always made in the name of someone who was referring to the ownership of the item being purchased.
  5. As a result, anybody who is baptized in the name of Jesus becomes His personal property.

″Ye are Christ’s disciples.″ Acts 2:38 is discussed on page 377 of Volume 2.Alternatively, it is possible that only his followers performed the actual baptism.Both literal and figurative interpretations have been given to these passages.

2.These quotations are taken from a tract published by Word Aflame.See also my Q&A post, ″More On Baptism In Jesus’ Name,″ for further information.Download the Microsoft Word document

Should we be baptized in Jesus’ name (Acts 2:38), or in the name of the Father, Son, and Holy Spirit (Matthew 28:19)?

Answer to the question ″Repent and be baptized, every one of you, in the name of Jesus Christ for the remission of your sins,″ Peter instructed the throng on the Day of Pentecost.And you will be blessed with the gift of the Holy Spirit″ (Acts 2:38).Baptism was to be performed ″in the name of Jesus Christ,″ according to his instructions.A few days before this event, Jesus instructed His followers to baptize new converts ″in the name [of] the Father [and] of the Son and [of] the Holy Spirit″ (Matthew 28:19).Because of the discrepancy in phrasing, many people have inquired, ″What is the right formula?″ Specifically, ″Should we baptize in Jesus’ name alone?″ or ″Should we baptize in the names of the Father, Son, and Holy Spirit?″ One explanation refers to the fact that the Father, Son, and Spirit are ″three-in-one,″ as opposed to the traditional view.

  1. To be baptized in the name of any one Person of the Godhead is the same as being baptized in the name of all three Persons of the Godhead together.
  2. However, there is a more likely explanation that takes into consideration the audience for each order.
  3. At the time of Jesus’ Great Commission, He was commanding His disciples to go into all the globe and make disciples of ″all nations″ (Matthew 28:19).
  4. They would come across individuals who were completely ignorant of the One True God, idolatrous people who were ″without hope and without God in the earth″ as they traveled across the heathen world (Ephesians 2:12).
  1. When preaching the gospel to such people, the apostles would be obligated to give instruction on God’s character, especially His triune nature, in order to be effective.
  2. (Note how Paul opens his message to the Athenians in Acts 17 by providing them with some fundamental facts.) It is understood that those who accept the gospel and are baptized are changing to a whole different religious system and are adopting a new view of who God is.
  3. Peter, on the other hand, was preaching on the Day of Pentecost to a group of devoted Jews who had already gained a knowledge of God the Father and God the Holy Spirit.

The element of the equation that they were lacking was Jesus, the Son of God, and they would not be saved unless they accepted Jesus as their Savior (Acts 4:12).When Peter is preaching the gospel to the Jews, he instructs them to be baptized in Jesus’ name, which is to place their confidence in the One who had been crucified by them.They had already professed the Father and the Spirit, but now it was time to proclaim the Son as their Lord.Those who heard the gospel on that day pledged their allegiance to Jesus as their Lord and Savior.

  • They no longer rejected Him, but instead recognized Him as their Messiah and the sole hope for their redemption in the world.
  • Most likely, the normal phrase for Christian baptism should be in the name of the Father, Son, and Holy Spirit, with the addition of the word ″and.″ The fact that Peter placed such tremendous emphasis on the name of Jesus is reasonable, given that he was speaking to the exact same Jews who had rejected and repudiated Jesus as their Messiah just a few short weeks before.
  • The word of the gospel continues to have an impact on people’s lives today.
  • All of those who put their faith in Jesus Christ continue to receive the gift of the Holy Spirit from their heavenly Father.

As for public statement of faith, water baptism is still God’s appointed way of identifying ourselves with Christ’s death, burial, and resurrection in order to be united with him in heaven.Return to: Church-Related Questions and Answers What name should we be baptized in?Should we be baptized in the name of Jesus (Acts 2:38) or in the name of the Father, Son, and Holy Spirit (Matthew 28:19)?

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Question

What are the actual phrases that are used to baptize a person? Cox

Answer

  • Greetings, Cox. What a wonderful question! The solution may be found in the Church’s governing writings (the Doctrine and Covenants) – especially, in section 20 of the Doctrine and Covenants (known as the Articles and Covenants). ″When a person has presented himself or herself for baptism, the person who has been called by God and who has authority from Jesus Christ to baptize them shall go down into the water with them and say, calling him or her by name, ″Having been commissioned by Jesus Christ, I baptize you in the name of the Father, and of the Son, and of the Holy Ghost. Amen.″ ″Then he shall submerge him or her in the water and bring him or her out of the water again″ (D&C 20:73-74). That this is noteworthy is that you can see the direction Joseph Smith got from the Spirit as well as the guidance he received when translating The Book of Mormon. Look no farther than the requirements for baptism in D&C 20:37 and compare them to the criteria Moroni established (Moroni 6:2-3). Following is a checklist that they both go through: True repentance shown in a broken heart and contrite spirit
  • claiming the name of Christ
  • and a determination to follow Christ till the end.
  • And it isn’t just limited to one area. Interestingly, the same prayer is recorded for our sacrament (D&C 20:76-79) as it is for theirs (Moroni 4 & 5, respectively). As a result, it’s not surprising that we discover a baptismal prayer that is quite similar in the Book of Mormon. ″This is how you are to baptize them: Behold, you are to go down into the water and stand there, and you are to baptize them in my name.″ Here are the words that you will speak to them, addressing them by their first names: ‘Having authority granted me by Jesus Christ, I baptize you in the name of the Father, and of the Son, and of the Holy Spirit.’ ″And then you shall immerse them in the water, and then you shall emerge from the water again,″ says the Bible (3 Nephi 11:23-26). Just to add a little more confusion, the Book of Mormon recounts different words from the baptismal prayer than those we’re all too acquainted with nowadays. These were the words said by Alma the elder as he was baptized in the waters of the Salt Lake. ‘Helam, I baptize thee, having received authority from the Almighty God, as a witness that ye have entered into a covenant to serve him until you are dead in the mortal body
  • and may the Spirit of the Lord be poured out upon you
  • and may he grant unto you eternal life, through the redemption of Christ, whom he has prepared from the foundation of the world’ (Mosiah 18:13). I’m not sure what is unusual about this prayer. Perhaps this was the proper method to administer it in Old Testament times, or perhaps Alma was not baptizing Helam in the manner that we are accustomed to seeing him baptized now (for instance, if Helam was already baptized, then this could have been an ordinance of renewal). What’s important to note is that the basics haven’t changed: The correct order of immersion is maintained
  • It is indicated who has authority
  • As a type, the ordinance is associated with death.
  • The observance of the commandment attests to a willingness to follow Christ
See also:  Jesus Jesus Oh How I Need You You Stay The Same

For further information on the required procedures for this and other ordinances, see to Chapter 20 of the Church Handbook of Instructions, Vol. 2, Book of Instructions.

What do preachers say when baptizing?

By: Taylor Pfeffer  |  Last update: January 23, 2022 Score: 4.2/5 (47 votes) After they have repeated their confession of faith, say a blessing over them to make their baptism official. Say, “Ellis, I now baptize you in the name of the Father, the Son, and the Holy Spirit, for the forgiveness of your sins, and the gift of the Holy Spirit.”

What does a pastor say during a baptism?

5) What will the preacher say before I get baptized is something I’m curious about. As Christians, we recognize that your old self has been buried with Christ and that you have been risen to new life in Christ! As a result, (insert your name here), I baptize you in the name of the Father, the Son, and the Holy Spirit!″

What do you say in a baptism testimony?

  • TESTIMONY FOR BAPTISM..
  • (1) Your life before Jesus..
  • Where were you when you heard the gospel?.
  • (2) Your life after Jesus.
  • (3) When you confessed your faith in Jesus Christ.
  • (4) Describe how your life has been transformed as a consequence of coming to know Jesus.
  • Don’t Do.
  • ″Who do you believe that I am?″ –
  • TESTIMONY BIBLE STUDY.
  • Don’t Do.
  • ″Who do you think that I am?″

What do you say in a baptism speech?

What Elements Should Be Included in Your Baptismal Address?

  1. Thank you to everyone who has come to the ceremony to support you
  2. Say something positive about individuals who are close to your godchild, particularly his or her parents
  3. Concentrate on your godchild by wishing him or her well in the future and discussing the positive aspects of his or her life in the present

What do you say before baptism?

Say, “Ellis, I now baptize you in the name of the Father, the Son, and the Holy Spirit, for the forgiveness of your sins, and the gift of the Holy Spirit.” 26 related questions found

Who is allowed to baptize?

Nevertheless, ″in the event of necessity, baptism may be administered by a deacon or, in his absence or in the event that this is impeded, by another cleric, a religious sister, or any other Christian faithful; even by the mother or father, if another person is not available who knows how to baptize″ (canon 677 of the.

Is there a way to Unbaptise yourself?

If the baptism is no longer important to you, then having it done should have no effect on your life in any way at this point. Unbaptism can only be accomplished by first baptizing the priest who baptized you in the first place. But, in reality, there isn’t anything like that. A baptism is nothing more than a formality.

Can you be Debaptised?

Debaptized could be a more accurate term, and – in the sense of ″leaving the faith,″ yes, it is possible to do so. The Catholic Church, for example, has a formal act of defection from the Church known as the ″actus formalis defectionis ab Ecclesia catholica,″ which is defined as ″a formal act of defection from the Catholic Church.″

What is it called when you leave a religion?

It is the act of a person formally disaffiliating themselves from, abandoning, or renunciating their religious beliefs (/pstsi/; Greek: o apostasa, ″a defection or rebellion″; English: ″defection or revolt″). Apostate is a term used to describe someone who has abandoned their religious beliefs.

Can you renounce your baptism?

Baptism is a one-time event that cannot be reversed. It imprints a distinct personality on the soul’s surface. A person might choose to reject their baptism if they choose to practice a pagan religion or if they wish to deny the existence of God or the divinity of Jesus Christ.

Can you baptize yourself in the shower?

No. You are unable to legitimately baptize oneself.

How do I get certified to baptize?

It makes no difference what religious views a person holds; if they choose to be baptized, they will require the services of a recognised authority figure who will perform the baptism ceremony. It will be possible for you to serve in this capacity if you become an ordained pastor via the Universal Life Church.

Is baptism a salvation?

″Baptism for the forgiveness of sins″ and ″washing away your sins″ are two of the common phrases used to describe baptism (Acts 2:38; 22:16).Unless one is willing to assert that one can be saved even if their sins are not forgiven, one must acknowledge that baptism is a requirement for salvation.He prioritizes the importance of hearing, believing, and baptism over the importance of being saved.

Where in the Bible does it talk about baptizing?

″Therefore, go and make disciples of all countries, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to follow everything I have told you,″ reads Matthew 28:19-20.

How do you write a testimony before baptism?

Important Points to Keep in Mind While Writing Your Testimony

  1. Keep it short and to the point. The most important topics to emphasize should be your conversion and new life in Christ.
  2. Make a point of being explicit. Make use of real-life occurrences, authentic emotions, and personal insights to help you define your main argument.
  3. Keep up with the times. Tell me about what is going on in your life with God right now, right now
  4. Be forthright

Can my husband baptize me?

If they utilize the proper form, anybody can baptize a person, although this is only permitted in cases of extreme emergency. Due of his mother’s drug addiction, I was unable to get him baptized by his father. This is dependent on your conception of baptism.

Can you get baptized twice?

Baptism imbues the Christian with an indelible spiritual imprint (character) that identifies him as a member of Christ’s body. Baptism is a once-and-for-all event that cannot be repeated. Those who are being admitted into the Catholic Church from other Christian groups are considered valid provided their baptisms are conducted according to the Trinitarian formula, according to the Church.

How do you get excommunicated?

It is generally accepted that one must have committed a grievous crime in order to be spiritually separated from the Church and the community of the faithful in order to be excommunicated from the Catholic Church. By committing the crime, you have chosen to leave the Church of your own free will.

Is leaving the Catholic church a mortal sin?

Hello, Michael. There are three requirements that must be met in order to commit a fatal sin: complete knowledge, complete consent, and the seriousness of the problem. To be sure, quitting the Catholic Church would be a very serious affair, and I agree with you that it would be quite difficult.

How can I not be Catholic anymore?

There is no such thing as a ″official″ method. Simply discontinuing your attendance at church will result in you becoming an ex-Catholic. If you were previously registered with a parish, you can request that your name be removed. However, there is no ritual or ceremony associated with departing.

Which is the richest religion in the world?

Global. Several studies have found that Christians have the greatest amount of money (55 percent of total world wealth), followed by Muslims (5.8%), Hindus (3.3 percent), and Jews (0.3 percent) (1.1 percent ).

Is apostasy in the Bible?

Teachings from the Bible. There are just two instances of the Greek term apostasia (rebellion, desertion, condition of apostasy, defection) appearing in the New Testament (Acts 21:21; 2 Thessalonians 2:3).

What do you say when you’re baptizing someone?

Date of joining: December 3, 2005 Messages Received: 73 Likes 1 message has been received.The title is rather self-explanatory.It is becoming clear to me from my pastor friends that there are additional terms that pastors use when they are baptizing someone.I’ve always used the expression, ″It’s a small world.″ ″I am now baptizing you in the name of the Father, the Son, and the Holy Spirit, in response to your declaration of trust in the Lord Jesus Christ (see Acts 2:38).In the likeness of His death, I was buried with Him, and in the likeness of His resurrection, I was risen with Him, and I am walking in the newness of life.″ What are your thoughts?

  1. Preach the Word of God, Joe

Site Supporter

  1. Date of joining: May 30, 2006 There have been 20,914 messages sent and 706 likes received. It’s very much the same in our church. ″I baptize you, John Doe, in the name of the Father, the Son, and the Holy Spirit as a result of your confession of faith and in line with the Lord’s instruction. In the likeness of His death, he was buried, and in the likeness of His resurrection, he was resurrected.″
  2. Date of joining: January 16, 2006 Messages: 11,103 Likes: 0 Messages sent: 0 I inquire of the applicant″ (name), Are you a believer in Jesus Christ as your Lord and Savior?″ (Wait for a positive response) After that, I say, ″When you proclaim your believe in Jesus Christ, I baptize you as my brother (sister) in the name of the Father, Son, and Holy Spirit, in obedience to our Lord and Savior Jesus Christ and upon your statement of faith. Amen.″ Optional strategy: I tell them, ″Now, I’m going to keep you under my control until you say ‘tithe.’″ As far as I know, I’m not authorized to use that particular phrase.

Tom Bryant Well-Known Member

Date of joining: April 13, 2006 Messages received: 4,520 Likes received Number of submissions received: 43 Faith: Baptist I really like that.:thumbs up: I have two questions for you: 1. Have you placed your faith in Christ as your Savior? Are you committed to following Him and living for Him? Then simply repeat what you’ve all said.

Site Supporter

Date of joining: May 30, 2006 Messages received: 20,914 Likes received 706 messages have been received. While we no longer interrogate the baptized, we do read their testimony to the congregation before the baptism is completed – after they’ve entered the water – and before the baptism is completed.

tinytim

Date of joining: October 31, 2003 11,250 Likes on 11,250 Messages 0 messages have been received. I say EXACTLY the same thing as you. The tithe one, on the other hand. In the olden days, they would suffocate them while reciting this phrase. But I’ll say it now, before I sprink before I sprink. I mean, I’m going to dunk them!:laugh:

SBCPreacher Active Member Site Supporter

  1. Date of joining: May 30, 2006 There have been 2,764 messages and 0 likes have been received. Baptist is my religious affiliation. Essentially, everything is the same. I would add that I was buried with Christ in baptism and was resurrected to live in newness of life as a result. What I’ve threatened to do is to keep them under house arrest until they truly repent.
  2. Date of joining: January 16, 2006 11,103 Likes on 11,103 Messages 0 messages have been received. Three more things I’ve done or that our church has done in relation to baptism are as follows: 1.A videotaped testimonial from the candidate (which is particularly useful for individuals who are uncomfortable speaking in front of a group of people). We frequently do ″prompted″ testimony for individuals who have not grown up in the church, as well as for the very young (more like ″interviews.″). This has been quite strong and warmly appreciated by the audience. 2.A ″ceremony with candles″ (for lack of a better term). Already lighted at the front of the stage are a giant candle and one smaller candle for each contender, plus one more candle for good measure. Afterwards, the applicant invites someone who played a significant role in his conversion to come and light the candle (using a candle, they light from the large lit candle, to the one for the candidate). A light that remains unlit at the conclusion of the baptism serves to remind everyone in the congregation that there are always more people to reach with the Gospel of Jesus Christ. 3.We ask that anybody who is there who is a friend or family member of the baptized to take a seat. Remember that I am not the senior pastor at this church, so I am more advising than policy-making.) My favorite is number one since it is the most potent number. When it comes to 3, you must be cautious: if someone walks in who isn’t truly ″connected in″ (has no friends or family), you run the danger of no one rising to their feet. Having said that, we’ve never experienced anything like this.

Administrator

  1. Date of joining: June 30, 2000 The number of messages received is 30,036. The number of likes received is 368. Baptist is my religious affiliation. ″Can you hold your breath for a lengthy period of time?″ ″Do you have any swimming skills?″ ″Have you ever visited Glenrock?″ (about 23 miles downstream) In the North Platte River, which has a swift current, we baptize, and the water is COLD – think of snow melt feeding the river even on a hot summer day. We have all of the applicants stand ankle deep in the water (they are getting acclimated to the water). We ask them to individually deliver a thorough testimony. We pray that this event will be witnessed by unsaved people as well as loved ones. Then go out into water about 3 feet deep and repeat virtually identically what joekan, asnii, and rbell stated to the group of people. Surely it may be found in the ″Baptist Liturgy″ book someplace! By the way, in our church, fathers/husbands are given the power of the church to baptize their children. As a result, I haven’t ″dunked″ anyone since the year 2003. What a privilege it must be for a father, grandfather, or husband to play such a role! And do it as soon as possible! Did I mention how freezing it is outside? For example, in the winter, we have a covered hot-tub where a person may go in and give testimony before being immersed with the assistance of myself or my father/husband without getting more than a sleeve wet!
  2. Date of joining: February 14, 2009 Messages received: 122 Likes received 0 messages have been received. I’d like to know what your religious beliefs are. The applicant declares that Jesus Christ is his Lord and Savior.

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