The Deity of Jesus
In a number of occasions, the Bible explicitly asserts that Jesus is the Son of God. 1As a standalone piece of proof, these words give sufficient justification for the church to believe in and preach the divinity of Jesus Christ. The indirect evidence provided by Scripture, on the other hand, is as convincing. The names of God are frequently used to refer to Jesus. He is referred to as “the Mighty God, the Everlasting Father,” and “Immanuel” (God with us) (meaning “God with us”). 2Jesus is referred to as “The Lord (Jehovah) our Righteousness,” “God,” and “Son of God” in other passages.
He is portrayed as being everlasting, omnipresent, omniscient, omnipotent, and unchangeable, among other characteristics.
He is revered as if he were God.
6Christ accomplished things that only God is capable of accomplishing.
7He is the upholder of all things in the universe.
9He will bring the dead back to life and carry out justice.
He instructed His disciples on how to pray in His honor.
Twelve years ago, he claimed that knowing Him was the same as knowing God, seeing Him was the same as seeing God, receiving Him was the same as receiving God, believing Him was the same as believing in God, and honoring Him was the same as honoring the Almighty; however, hating Him was the same as hating the Almighty.
- 2:6; Romans 9:5; Phil.
- 2:6; Titus 2:13, Hebrews 1:8; 1 John 5:20 John 13:3, 17:5, Colossians 1:15–19, 1 Timothy 3:16, and Hebrews 1:32 are some of the other texts to consider.
- Jeremiah 23:6, Isaiah 40:3, Hebrews 1:8, 1 Timothy 3:16, and John 10:364 are all references to the Bible.
- also Exodus 34:14 and Hebrews 1:6.
- Acts 2:38, 2 Corinthians 13:14, and 1 Corinthians 1:3, as well as Ephesians 1:17, cf.
- See also Colossians 1:17 and Hebrews 1:3; also Luke 10:22, John 3:35, 17:2, and Ephesians 1:229.
John 5:25, 28–29; 6:39–40, 54; John 5:2211John 16:23, 2412John 10:30, 36, and 14:9; John 17:1113 John 8:18, John 14:7, John 12:45, John 14:9, Mark 9:37, John 12:44, John 14:1, John 5:23, John 15:23; John 15:23
The Deity of Christ
Because of the rigorous monotheism of the Old Testament, any claim to god would be deemed blasphemous and would be rejected. Throughout history, Israel has been cautioned that there is only one God, and that all other claims to religious devotion are idolatry (e.g., Deut. 6:4, Isa. 44:6-8). This point had been strengthened by the banishment.
Jesus and the Father
The frequent naming of God as his Father, with the implication that Jesus is his Son, was unique and surprising in light of this context. The term “Son of God” was used in the Old Testament for the Messiah, as well as for Israel on a few occasions, but never for a specific person. 1Rather than using the term “Father” as a metaphor or a depiction of what God is like, Jesus addressed him as “Father.” Rather than referring to a broad paternity of all God’s creations, God’s revelation as the Father refers to mutual relationships within God’s being as a whole.
- As a result of Jesus’ baptism, the Father declares him to be his Son (Matt.
- Jesus says that he was sent by the Father (John 5:30, 36, 6:38–40, 8:16–18, 26, 29), that he participates with the Father in reviving the dead (John 5:24–29), and that he will judge the world (John 5:30, 36, 6:38–40, 8, 16, 18, 26, 29).
- All will respect him in the same way that they respect the Father (John 5:23).
- While he is carrying out the Father’s instructions, he is known and loved by the Father (John 10:15–18).
- 6:9; John 17:1–26; Acts 2:42).
- 26:39–42 et al., Luke 23:34).
Mary Magdalene is informed by Jesus that he would ascend to his Father (John 20:17; see also 16:10, 17, 28, and 14:1–3).
As a result, he does nothing else than what he observes his Father doing (John 5:19).
John 5:26–29 explains that just as the Father has life in himself, he has given the Son the ability to have life in himself and to exercise judgment.
There is no other way to the Father but through Jesus Christ.
He makes mention of the three of them sharing a house together.
The disciples’ prayer to the Father is to be offered up in the name of Jesus, according to the tradition (John 15:16).
Mackintosh, is “the most crucial for Christology in the New Testament,” because it speaks of “the unqualified correlation of the Father and the Son,” as well as of “the unqualified correlation of the Father and the Son.” 4 Jesus the Son expresses gratitude to the Father for keeping “these things” hidden from the wise and exposing them instead to infants.
- Jesus, on the other hand, instantly asserts that he, the Son, possesses this same authority.
- In the same way that the Father discloses “these things” concerning the Son to anyone he pleases, the Son shows the Father – and “all things” that the Father has entrusted to him – to whomever he pleases as well.
- One knows the Son, and one knows the Father only because they are both the Son and the Father.
- While on the other hand, in passages such as Matthew 24:36, when Jesus claims he is unaware of the hour of hisparousia, which only the Father knows, he is alluding to the voluntary limits that come with his incarnation status.
- In the words of Bauckham, “Jesus is not suggesting that he and the Father are a single person, but that they are one God when they are together.” 5It differentiates him from the prophets and, according to Paul’s teachings, includes his participation in the qualities of the divine.
- ‘Jesus Christ’ is referred to in both sections as “God’s Son” (v.3a).
- Prior to the crucifixion, Jesus was in a state of frailty, taking on “the shape of a slave” (Phil.
- Now that he has risen from the dead, he has been exalted to the right hand of God the Father (Acts 2:33–36, Phil.
2:9–11, Eph. 1:19–23, Col. 1:18, Heb. 1:3–4) and reigns over the entire cosmos (Matt. 28:18), directing all things until all of his enemies submit (1Cor. 15:24–26), at which point death will be finally eliminated and he will hand There is a contrast between them, as well as an identity.
Jesus’ Equality and Identity with God
In the face of accusations of blasphemy by the Jewish authorities, Jesus declares his equality and identification with God. The indictment against him is that he attempted to make himself equal to God (John 5:16–47), and subsequently that he identified himself with God (John 10:25–39). His accusers have threatened him with the death sentence for blasphemy. In all instances, Jesus disputes the charge on the grounds that he is telling the truth, citing as evidence the plurality of witnesses necessary by Jewish law in support of his position.
- “Lord” (kurios) is the distinctive term that Paul gives to Jesus Christ, which is the same Greek word that is often used for YHWH (), the covenant name of God in the Old Testament.
- He makes no attempt to explain or justify it, instead mentioning it so unselfconsciously that, as Hurtado points out, it implies that it was common currency among the early Christians at the time of his writing.
- Hurtado reminds out that the Aramaic acclamation marana tha (Lord, come!) in 1 Corinthians 16:22, which means “Lord, come!” confirms this.
- Furthermore, the prayer’s origins are Palestinian, it is well known outside of its original context, and it is most likely pre-Pauline in nature.
- “Without explanation or justification, Paul refers to Christviakurios by the divine name (YHWH), implying that his audience were already aware with the phrase and its implications.” It is possible that in Romans 9:5, Paul refers to Jesus Christ as theos in an explicit manner (God).
- 1:8–9), which is consistent with the rest of the Bible.
- He is to be worshipped by all angels (Heb.
- “Because he is superior to the angels,” writes Bauckham, “he is included in the one God’s distinctive identity as a result of his superiority.” In this instance, Psalm 102, which is a reference to God as the creator of the cosmos, is attributed directly to Christ.
- Torrance, Christ is “not only some kind of locum tenens for God in his absence, or a type of ‘double’ for God in his absence, but the incarnate presence ofYahweh.” Additionally, Jesus’ resurrection reveals his divinity, with Christ’s deity becoming “the highest truth of the Gospel.
the core point of reference that is compatible with the entire sequence of events leading up to and beyond the crucifixion.” 12 The unbroken relationship between the Son and the Father is at the heart of the New Testament message.13
Jesus as Creator, Judge, and Savior
The deeds of Jesus Christ are credited to him because they are works that only God can perform. It is declared by John in John 1:1–18 that Jesus Christ is the everlasting Word, the creator of all things, the one who is with God and the one who is God. There isn’t a single thing that exists aside from that Word. This “in the beginning” Word is “with God,” is headed toward God, and is God. This is the Word who is “in the beginning.” This implies the concept of pre-existence. He is the only begotten Son of the Father (v.18).
- The same may be said in Hebrews 1:1–4, for the Son created the universe and steers it toward his planned destiny.
- Several events in the Gospels (Matt.
- 89:9, Psa.
- Despite the fact that they are presented as indications of God’s kingdom, they really point to his sovereignty over the whole world as its monarch.
- Matthew 25:31–46 describes Jesus as the Son of Man who would judge the nations with justice (cf.
146:3–6), and that only Yahweh can bring about relief.
Beyond that, Jesus frees us from the bonds of sin and death.
1:11) While it was historically popular to believe that New Testament teaching about Christ was solely functional, Bauckham argues that “Jesus’ participation in the unique divine sovereignty is not only an issue of what Jesus accomplishes, but also of who Jesus is in connection to God.” As a result, “it becomes unambiguously a question of viewing Jesus as inherent to the unique nature of God,” as the author puts it.
Worship of Jesus
There are a number of verses in the New Testament that express praise for Jesus Christ, suggesting that Christ is a worthy object of worship (John 1:1–18, Heb. 1:3f, Col. 1:15–20, Phil. 2:5–11, 2Tim. 2:11–13, 2Tim. 2:11–13). Because of the way Jesus is presented, it is necessary that hymns be written specifically for him. It is probable that the hymns in Revelation were based on an established tradition, given that they do not appear to require any additional explanation and are widely known in the Christian community.
- 16 Furthermore, there is no indication of opposition from the Jewish religious establishment.
- 3:18, Rev.
- 9:5, 2Tim.
- Stephen, as he is being stoned to death (Acts 7:59–60), cries out to the Lord Jesus, his plea being in sync with Jesus’ own words (Luke 23:46).
- He alludes to a popular cry known as “Maranatha” (1Cor.
- 22:20; see also 1Thess.
- 3:11–12, 1Thess.
- The act of acknowledging Jesus Christ as askurios (Rom.
- 12:1–3; Phil.
- Rather than relying on individual episodes reported in the Gospels or specific declarations, we place our faith in Christ’s divinity on the entire coherent evangelical framework of historical divine revelation revealed in the New Testament Scriptures, as T.F.
Because it is only after we have indwelt it, meditated on it, tuned into it, penetrated inside of it, and absorbed it into ourselves that we will find the very foundations of our life and thought changing under the creative and saving impact of Christ, have been saved by Christ, and have been personally reconciled with God through Christ, that we will come to believe in him as Lord and God.
20 To this end, Torrance adds, we pray to Jesus as Lord, adore him, and sing praises to him as God in response to his sacrifice. It’s no surprise that Thomas, when presented with the extremely concrete evidence of Jesus’ resurrection, could respond with “My Lord and my God” in response (John 20:28).
Is the deity of Christ biblical?
QuestionAnswer Jesus’ disciples, in addition to acknowledging the precise claims Jesus made about Himself, also accepted the divinity of Christ. They asserted that Jesus had the authority to forgive sins, something that only God has the authority to accomplish, because it is God who is offended by sin (Acts 5:31; Colossians 3:13; Psalm 130:4; Jeremiah 31:34). According to this last claim, Jesus is also stated to be the one who would “judge the living and the dead,” which is in direct relation with the previous claim (2 Timothy 4:1).
- (See also John 20:28.) (Titus 2:13) Paul refers to Jesus as “mighty God and Savior” (Titus 2:13) and points out that before His incarnation, Jesus lived in the “form of God” (Philippians 2:5-8).
- “In the beginning was the Word, and the Word was with God, and the Word was God,” according to the Gospel of John (John 1:1).
- In addition, Jesus is given names that are only seen in the Old Testament, such as YHWH (the formal name of God).
- In Matthew 1, Jesus is addressed as Immanuel, which means “God with us.” According to Zechariah 12:10, it is YHWH who declares, “They will look on me, the one they have wounded,” referring to himself.
- Because Jesus was the one who was pierced and gazed upon, and because YHWH is the one who is pierced and looked upon, it follows that Jesus is YHWH.
- Jesus’ name is also spoken in prayer together with God’s: “Grace and peace to you from God our Father and the Lord Jesus Christ,” for example (Galatians 1:3; Ephesians 1:2).
- In Jesus’ instruction to baptize “in the name of the Father, and of the Son, and of the Holy Spirit,” the name of Jesus comes alongside the name of God (Matthew 28:19; see also 2 Corinthians 13:14).
Besides raising the dead (John 5:21, 11:38-44) and forgiving sins (Acts 5:31, 13:38), Jesus also created and sustains the cosmos (Genesis 1:26-27).
This becomes much more obvious when one considers that YHWH stated that He was alone during the creation process (Isaiah 44:24).
Many miracles were performed by Christ to demonstrate His claim to be the Son of God.
(John 11:43-44; Luke 7:11-15; Mark 5:35).
Nothing like the resurrection is seriously claimed by other religions, and no other claim has received as much extra-scriptural evidence as the resurrection.
It is possible that even non-Christian critical academics will acknowledge at least twelve historical truths regarding Jesus: 1.
Seventh, this message served as the focal point of all preaching in the early Church.
This word was delivered in the city of Jerusalem.
However, even though some people object to this precise list, just a few items are required to show the resurrection and establish the gospel: Jesus’ death, burial, resurrection, and appearances are among those required (1 Corinthians 15:1-5).
Those who disagree with the disciples’ claims that they saw the rising Jesus accept that they were correct.
Neither falsehoods nor hallucinations can do this.
Christianity was not popular, and it definitely did not bring in any money for the adherents.
There is no greater explanation for the disciples’ willingness to endure horrendous deaths in the name of their faith than the resurrection of Jesus Christ.
After everything was said and done, Christ claimed to be YHWH, that He was divinity (not just “a god,” but the one and only real God); His disciples (Jews who would have been scared of idolatry) accepted Him and addressed Him as God.
There is no alternative explanation that can account for these findings. Yes, the divinity of Christ is recognized in the Bible. Questions regarding Jesus Christ (return to top of page) Is the divinity of Christ recognized in the Bible?
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Deity of Jesus Christ
Index of Key Words The God and Savior of Christians is none other than Jesus Christ. In Titus 2:13, the whole nature of Jesus Christ is said to be equal to God and to be the exact same as God. The character of Jesus Christ is described by the words “God” and “Savior,” which are used together. Jesus Christ is the Son of God. In the Greek language, there is only one article: “the glorious God and our Savior.” This is the essential meaning of the single article containing the words “God” and “Savior.” The phrases “the great God and Savior” and “the great God and Savior” relate to the same person, Jesus Christ.
- It was decided that the “signs” that John would detail in this book would be used to provide evidence of Jesus’ divinity.
- In the Gospel of John, Jesus performs miracles and lives a spotless life in front of a world that is onlookers.
- In his claim to be God in the flesh, Jesus said that He was and is God the Son, the Savior of everyone who will trust in Him.
- 1:49), Jesus (Jn.
- 9:35), Martha (Jn.
- 20:28), and the healed blindman (Jn.
The account of Thomas, who claims to have seen Jesus alive after the crucifixion, is recorded in John 20:28.
The sentence might be rendered as “You are my Lord and my God!” or “You are my Lord, even my God!” in other languages.
He is not making a distinction between two separate people.
A profession of trust in Jesus Christ on the greatest possible level is what it is.
It is the usual Greek counterpart of the Hebrew name for God, Yahweh or Jehovah, and it means “surprise” (LORD).
It is necessary for us to confess the same sins in order to be saved (Rom.
Jesus is the manifestation of God in the flesh (John 1:1-3, 14, 18; 8:58; cf.
The pre-existing Logos “became flesh,” and the Logos was and always will be God.
As a result, His words and acts are identical to those of the God-Man.
It is impossible to deny Jesus’ Sonship since He is eternal and shares the same nature as “the Father.” The phrase “the righteousness of our God and Savior, Jesus Christ” in 2 Peter 1:1 teaches us that Jesus is both God and Savior.
In the Greek language, there is a single article with twosubstantives, suggesting that Jesus Christ has the same essence as God the Father (John 1:1; 20:28;Titus 2:13; Matthew 16:16).
1:11, 2:20, 3:2, 18.
“The grammar is consistent and unavoidable” (A.
A single individual must bemeant in order for grammar to be followed.
In Hebrews 1:1-2, the author describes the Son as “the precise counterpart of God” (the exact counterpart of God) (Moffatt).
He is the Son of God who exposes the Father to us (John 1:18).
The Lord Jesus Christ was the Son of God throughout eternity.
He sank to the level of Man (Phil.
In the name of the Father, honor Me along with Yourself, with the glory that I shared with You before the world was created” (John 17:5, NASB95).
His resurrection and ascension restored Jesus to the fullness of His majesty and glory.
“Jesus Christ, our Lord, who was declared the Son of God with authority by his resurrection from the grave, according to the Spirit of holiness,” says the Bible (Romans 1:4, NASB95).
“Worthy is the Lamb who was killed to receive power and riches and knowledge and strength and honor and glory and blessing,” the angels and living things proclaim in a loud voice in the picture.
There are several passages in the Bible that clearly establish that Jesus Christ is God incarnate, the Second Person of the Triune Godhead (the Son of God).
Immanuel has arrived, and He will be with us throughout the day!
God, the powerful God, the great God, God above all; Jehovah;Lord; the Lord of lords and King of kings are some of the titles he has been given.
He has been stated to be omnipresent, omniscient, omnipotent, and unchangeable, remaining the same yesterday, today, and for all time.
The Creator of all things, He created all things for Him, and He is the source of all things’ existence.
he is the object of all religious impulses; he is the object of veneration, love, faith, and devotion.
He commanded that men worship Him in the same way that they honored the Father, and that they exhibit the same confidence in Him that they had in God.
He invites all people to come to Him, and He pledges to forgive their sins, to send them the Holy Spirit, to give them rest and peace, to raise them up at the end of time, and to provide them with eternal life if they do.
God is not and cannot be more, nor can he promise or do more than what Christ is purported to be, promise, and perform in the Gospels. As a result, He has been the God of the Christian from the beginning, throughout all times, and across all locations” (CharlesHodge,Systematic Theology, II, p. 382).
John 1:1-5, 14, 18; 8:58; Acts2:22-36; Matthew 22:41-46; Matthew 16:13-16; 2 Peter1:11; 2:20; 3:18;John 11:41-44;Colossians 1:15, 19; 2 Peter 1:1; 2 John 3; Jude 4;Revelation 5:8-14; Romans 1:8; 16:20; 1 John2:22-25; Hebrews 13:8; Luke 2:11; Philippians 2:9-11
Abiding Principles andPractical Applications
1. When you completely comprehend that Jesus Christ is God, the only thing left to do is to prostrate yourself at His feet and adore Him (Philippians 2:9-11). On this Biblical truth, no real believer in Jesus Christ can make any concessions: Jesus Christ is the great God and Savior of the world! Have you joined the throngs of angels in singing adoration to the Lamb who sits on the throne of David? (Rev. 5:8-14)
For Further Study
Jesus Christ is the Son of God. Jesus is the Great I AM, and he is the Son of God. The Great I AM is a series on the great I AM. Jesus’s words are recorded here. Exodus 3:12; John 8:58; Psalm 121 God, our All-Sufficiency Savior, is a magnificent being. The Lord Jesus Christ is exalted to infinity of glory. Trinity Jesus’ Attitude toward the World God’s majesty is revealed in Jesus Christ. Anyone is allowed to use and share this content, but it may not be sold under any circumstances without the express written approval of the author.
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- from 1996 to 2006.
- Wil graduated from WilliamCarey University with a B.
- M., and from Azusa Pacific University with a Master’s in Arts.
- From 1972 through 2005, he served as the director of a daily expository Bible teaching ministry in more than 100 nations.
- Wil and his wife Ann are the parents of three adult daughters.
- Bibleword studies for sermon preparation, sermons, devotions, and personal Bible studies that are based on enduring principles and practical applications are available.
Key Word Studies on Bible DoctrinesStatementof FaithSe Habla Español
The arrival of the Messiah, Jesus Christ, is the overarching topic of the Bible, and these predictions and types inthe Old Testament provide an excellent starting point.
Free sermons and Bible studies indexed by Scripture reference and theological studies for your convenience.
The Deity of Christ
In the previous three chapters, we looked at some extremely crucial questions regarding man, including the following: What is the origin of mankind? What is the purpose of man? What is the fate of mankind in the future? In the next three chapters, we will look at one individual, the most significant individual who has ever walked the face of the planet, the Lord Jesus Christ.
What was the identity of thisMan? What was His route of travel? What was He doing here? What happened to Him after he died was never revealed.
Who Was This Man?
If you were to ask a group of individuals who they believe Jesus to be, you would most likely get a variety of responses: “He was the greatest teacher the world has ever known!” His prophecy was very amazing! “He was one of the finest religious leaders the world has ever known!” “He was a Superstar, and everyone should be proud of him!” “He was a saintly guy of a thousand virtuous deeds!” “He was a guy who was martyred for the sake of his beliefs!” “He was the most perfect man who ever existed!” says the narrator.
The world has produced a great number of goodteachers and religious leaders, as well as numerous prophets, stars and martyrs, but they have all been only men.
Moses is held in high regard and reverence by both Jews and Christians, although he was merely a man at the end of the day.
What Does “Deity” Mean?
It is titled “The Deity of Christ” and it is the third chapter. The term “deity” stems from the Latin word Deus, which literally translates as “GOD.” When a person professes faith in the divinity of Christ, he is expressing the belief that Christ is the Son of God “I BELIEVE IN JESUS CHRIST AS THE SON OF GOD! LORD JESUS CHRIST IS THE HIGHEST BEING!” Him being God distinguishes him from the rest of us. God and man are separated by an unfathomable chasm of space and time. God is the Supreme Being, the Almighty Creator, and the Almighty Redeemer.
- There is a significant gap between a man and an ant in terms of size.
- Neither the man nor the ant are non-living things.
- Consider how ridiculous it would be for a man to go around telling everyone that he is God.
- I am the absolute master of the universe, and there is no one greater than me in this world.
- Would you be willing to worship him?
- Is He truly the one who created everything?
- Is it appropriate for me to adore Him?
Jesus Christ is Called “God”
Please take time to read this carefully. (1:1) The book of John is a proverbial proverbial proverbial proverbial proverbial proverbial proverbial proverbial proverbial proverbial proverbial proverbial proverbial proverbial proverbial proverbial proverbial proverbial proverbial proverbial proverbial proverbial proverbial proverbial proverbial Take a look at John 1:14, which informs us that “theWord” is the One who was made flesh and took on the form of a human being.
- John’s Gospel begins with the statement, “In the beginning was the Word (Jesus Christ).” Now read John 20:28 in its entirety.
- He not only addressed Jesus as “my Lord,” but he also referred to him as “my .” Continue reading the following verse.
- I’m not God; I’m just a regular guy like you.” As we read in Romans 9:5, we find that Christ reigns supreme and that He is Eternally blessed forever!
- Who is being addressed and spoken to in Hebrews 1:8?
- Take, for example, Titus 2:13.
- This is referred to as “theblessed hope” (or “the happy expectation”).
- Now read 1 John 5:20 in its entirety.
- Who is the ONE AND ONLY GOD?
The similar message may be found in the Old Testament. In Isaiah 9:6, the Christ (theMessiah) is referred to be “the great .” The name of the Christ child is revealed in Isaiah 7:14. He goes by the name of IMMANUEL. What is the significance of this name (Matthew 1:23)?
Jesus Christ is Called “JEHOVAH”
A term for God in the Hebrew language appears in the Old Testament, and it is the word “JEHOVAH.” According to the King James Bible, the term “JEHOVAH” is denoted by capital letters: “LORD” or “GOD,” depending on context. This name of God is the Hebrew word”JEHOVAH,” which you will come across in the Old Testament when you come across the term “LORD” (or occasionally “GOD” with all capital letters) (sometimes written as “Yahweh”). Take a look at Isaiah 45:5-6. Is it possible to locate the word “JEHOVAH”?
- These scriptures teach us that “JEHOVAH” is the one real God, and that there is no other.
- JEHOVAH is the name of just one person who has the legal right to use it.
- No one else is capable!
- Who is the one and only One who has the authority to declare, “I am the beginning and the last” (Isaiah 44:6)?
- In John 10:11 and 14, who is the great Shepherd described?
- What is the name of the mighty King of the world?
- Is it inappropriate to refer to Jesus as “JEHOVAH”?
- “JEHOVAH” is the big “I AM” of the Bible!
- We find out who the great I AM actually is in this episode (see John 8:12; 8:58; 10:9; 10:11; 14:6;15:1; etc.).
- Jehovah’s Witnesses do not accept that Jesus Christ is the Son of God.
- The Bible, on the other hand, plainly states that Jesus is “JEHOVAH,” and that He is the great I AM!
Jesus Christ Claimed to be God
Let’s take a look at three passages from the Gospel of John where Jesus asserts that he is God. On each occasion, the Jews intended to stone Jesus because they believed it was blasphemy for a human man to claim to be God, as they did on the cross. If anybody else had stated the things that Jesus said, he would have been charged with blasphemy; nevertheless, Jesus was merely speaking the truth about himself!
1) John 5:17-18
In these words, Jesus declares that God is His biological father (and thus thatHe was the Son of God). By claiming that God was His Father, Jesus was establishing a relationship with God (verse 18). Because of this, what did the Jews wish to do with this Man who claimed to be equal to God (verse 18)?
] [Note: The Jews desired to stone Jesus because of his blasphemy. He was asserting that he was on an equal footing with God. The words of Jesus would have been considered blasphemy had He not been the Son of God. Nevertheless, because He was God, He was just expressing the truth!]
2) John 8:56-59
Yet, even though Abraham lived roughly 2000 years before Christ appeared on this globe as a Man, Jesus stated something that stunned his audience: “Before_ was, I AM.” “Before_ was, I AM,” Jesus declared (verse 58). What if someone alive today stated something like this: “I lived before John the Baptist ever existed!” We’d probably say something like, “It is said that this individual is almost 2000 years old! He must be completely out of his mind!” Jesus claimed to be more than 2000 years old in this chapter of Scripture!
3) John 10:30-33
Did Jesus make the assertion that he was ONE WITH GOD (in verse 30)? What did the Jews do as soon as they realized what had happened (verse 31)? What was the reason for their desire to murder Him (verse 33)? When Christ claimed to be God, people were not happy about it!
Jesus Christ Possesses the Attributes of God
If Jesus Christ is indeed God, then everything that is true of God must also be true of Him and vice versa. For example, we all understand that God is all-powerful. If Jesus is God, it follows that he must also be . Some of God’s qualities are listed in the next section. MATCH the texts that demonstrate that Jesus possessed the following divine characteristics:
|1.||_||Omniscient (knowing all things)||A.||1John 2:1|
|2.||_||Omnipresent (always present and everywhere present)||B.||John6:64|
|3.||_||Omnipotent (almighty and all-powerful)||C.||Micah5:2|
Jesus Christ Created All Things
The Bible declares that GOD is the one who created everything! This is made very plain in the first chapter of the Bible! As we progress through the pages of the New Testament, we realize that Jesus Christ is the creator of EVERYTHING! Find a scripture in John chapter 1 that explains that Jesus Christ is the creator of all things and write it down. Find a scripture in Colossians chapter 1 that teaches this principle as well, and write it down. Identify a passage in Ephesians chapter 3 that indicates that Jesus Christ is the author and creator of all things.
One of the most famous lines from a hymn was written by Isaac Watts to honor Christ’s death.
How could God be killed?
Jesus Christ Forgives Man�s Sins
In the Bible, GOD is declared to be the Creator! This is made very apparent in the very first chapter of the Bible. As we progress through the pages of the New Testament, we learn that Jesus Christ is the creator of everything. Find a scripture in John chapter 1 that says that Jesus Christ is the creator of all things and quote it. Find a scripture in Colossians chapter 1 that conveys this lesson as well as you can. What passage in Ephesians chapter 3 does not indicate that Jesus Christ created everything?
Ever consider that the One who sacrificed His life for you on the cross is also the One who brought you into being?
“Well could the sun be hidden in the darkness, and His glories be shut in, when Christ the powerful Maker died for man the creature’s sin,” he wrote.
A piece of wood that HeHimself made in order to save the sinful animals was where the Mighty Maker died (you and me). It’s impossible for God to die. More about this will be revealed in the following chapter.
Jesus Christ is to be Trusted In(He is to be the Object of our Faith)
“. if you believe in God, believe likewise in _,” Jesus said. (See also John 14:1). God does not command us to place our faith in the President of the United States. God does not instruct us to place our trust in human beings. In fact, God declares, “C be the man who put his confidence in .” (15:5). (Jeremiah 17:5). Jeremiah 17:7 asks us to consider who we should place our faith in. Who should be the object of our religious devotion? Acts 16:31 asks us to consider who we should place our trust in.
Moreover, he encourages us to place our faith in Jesus Christ.
God alone is deserving of our confidence.
Jesus Christ Demands Our Supreme Love
“. if ye believe in God, believe also in _,” Jesus declared. Jesus said this in John 14:1. God does not command us to place our faith in the President of the United States. Putting our reliance in mankind is not something God commands us to do. As God himself says, “C be the man who put his confidence in .” In the book of Jeremiah, verse 5, it says: Jeremiah 17:7 asks us to consider whom we should place our faith in. # # # # # # # # # # # # # # # # # # # # # # # (notice thecapital letters).
Acts 16:31 asks us to consider whom we should place our trust.
Moreover, he encourages us to place our faith in Christ.
All of our reliance should be placed in God alone.
Jesus Christ Demands Our Worship
In Acts 14:11-15, the crowds began to bow down before Barnabas and Paul in adoration. In verse 15, Paul states that “Why are you acting in this manner? We have a number of similar interests with you.” (Verse 15) identifies the one and only one who should be worshipped. Did Peter allow Cornelius to bow down before him (Acts 10:25-26)? After all, why not? The apostle John began to worship an angel in Revelation 19:10 and 22:8-9, according to the Bible. Did the angel allow this to happen, or did he intervene and put a stop to it?
- Which individual, according to Jesus, should be worshipped as the one and only God (Matthew4:8-10)?
- Is it possible that Jesus accepted this devotion, or that He forbade people from worshiping Him?
- Who is it that the angels adore according to Hebrews 1:6?
- In order to believe in Christ and love Him and follow Him and worship Him, we must first accept that He is the Son of God.
- He is the Mighty King, the Master of all things, and His Name is Wonderful, Jesus my Lord; he is the Savior of the world.
- Lie down before Him, love and worship Him; His Name is lovely, Jesus my Lord; bow down before Him!
What if you were able to declare, “My Lord and My God,” as Thomas did in John 20:28? What is your personal relationship with the one and only living God? Return to MAN, CHRIST, SIN, AND THE CROSS (Part 1). Return to SUNDAY SCHOOL MATERIALS page. BIBLE STUDIES THAT ARE USEFUL Page d’accueil
What is Meant By The Deity of Christ?
What does the Bible imply when it claims that Jesus is God and that he is both man and God, and how can we know? What passages of Scripture provide evidence that Jesus is, in fact, God?
What is a Deity?
When it comes to the secular definition of a god, it might be a supernatural creature with traits such as being sinless, being divine, being holy, having a sacred name, and being worthy of reverence. Mythological deities were believed to possess skills far beyond those of humans, and to be able to transcend natural rules and means in order to achieve their goals. As opposed to God, mythological deities interacted with humans in ways and means that were at times counterproductive and acted with selfish intents and motives, such as Ares the god of war or Vulcan the god of destruction who was feared due to the destructive tendencies displayed in nature, which was the case with Ares the god of war and Vulcan the god of destruction.
The Word became Flesh
It is true that there are cults today that claim the name of Jesus as Savior while teaching that He was a created creature; nevertheless, if they are worshiping Christ, isn’t that idolatry, considering that we are supposed to worship God and Him alone (Ex 20:4-6)? Christ’s divinity and humanity are unquestionable. The incarnation of Jesus Christ, who put on flesh in order to become Man and lived a spotless life in order to be able to become the Savior of mankind for those who would repent and place their belief in Him, is contrary to certain false religions that teach that man may become God.
A virgin will get pregnant and give birth to a son, who will be named Emmanuel, which means “God with us” in the Hebrew language.
Anyone who knows their Bible understands that the Word is Jesus Christ.
“He was manifested in the flesh,” Paul writes to Timothy, referring to the fact that “He was manifested in the flesh” (1 Tim3:16).
The Deity of Jesus Christ
After writing of God’s future Son who would pay for the sins of all people (Isaiah 53), the prophet Isaiah wrote in Isaiah 9:6 that God had “given us a son,” and that “his name shall be called Wonderful Counselor, Mighty God.” Is there anything more obvious than that? He is the All-Powerful God. The fact that the child was born at Bethlehem speaks of His humanity, but the fact that the Son was given talks of the Son of God who offered His life as a propitiation (or satisfaction) for our sins speaks of the Son of God Himself.
Christians today are “looking forward to the good hope, the manifestation of the glory of our great God and Savior Jesus Christ,” according to the Bible (Titus2:13).
(Col 2:9). While dying, Stephen addressed Him as “Lord” (Acts 7:59), and before passing away “he shouted out with a loud voice, “Lord, do not hold this sin against them” (Acts 7:60).
Jesus is God
In the Bible, the names Lord and Jesus are frequently used in conjunction with one another (1 Cor16:23). God is the only one who can be called the Creator (John 1:3; Col1:16), only God can forgive sins (Mark 2:5-10; Col3:13), only God can judge the world (Acts10:42;17:31; 1 Cor5:10), only God can possess divine attributes such as omnipresence (Eph4:10; Heb 1:3), only God can be omnipotent (Matt 28:18), only God can be immutable ( Because all of these Scriptures pertain to Jesus and all of them are divine properties of God, we must infer either that Jesus is truly God or that all of these Scriptures are incorrect in their interpretation.
Jesus has always existed in the form of God.
God Became Man
“Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not regard equality with God as something to be grasped, but emptied himself, by taking the form of a servant, and being born in the likeness of men,” Paul writes to the church in Philippi, and by extension, he writes to us (Phil 2:5-7). In this passage, we read that Jesus, who was God from all eternity (John 1:1), became flesh, “being born in the likeness of men,” and had to empty himself, and that, despite the fact that He was God, He “did not count equality with God as a thing to be grasped,” and that He did so for the purpose of serving us.
To the Philippians, Paul writes, “Have this mind among yourselves that is yours in Christ Jesus,” which means to “have this mind among yourselves that is yours in Christ Jesus who, though he was in the form of God, did not regard equality with God as something to be grasped, but emptied himself, by taking on the form of a servant, and being born in the likeness of men” (Phil 2:5-7). Our Lord Jesus Christ, who was God from all eternity (John 1:1), became human, “being born in the likeness of mankind,” and had to empty himself, even though He was God.
Because we were God’s adversaries and vile sinners (Rom 5:8, 10) and merited God’s wrath, His greatest act of service was to die for us (John 3:36b), thereby providing us the capacity to live in peace with God (Rom 5:1).
Moreover, “since we have now been justified by his blood, how much more shall we be saved by him from the wrath of God” (Rom 5:9), and this “one act of righteousness leads to justification and life for all mankind” (Rom 5:14). (Rom5:18).
Article by Jack Wellman
Currently, Jack Wellman serves as pastor of the Mulvane Brethren church in Mulvane, Kansas. Jack also serves as the Senior Writer for What Christians Want To Know, a website whose aim is to equip, encourage, and excite Christians, as well as to answer concerns regarding the believer’s daily walk with God and his or her relationship with the Bible. For more information, you can follow Jack on Google Plus or read his bookBlind Chance or Intelligent Design, which is available on Amazon.