What Did Jesus Teach On The Sermon On The Mount

Why the Sermon on the Mount Is Jesus’ Most Famous Teaching

A version of the Sermon on the Mount is recounted in the Book of Matthew in chapters 5-7. Despite the fact that it was delivered during the beginning of Jesus’ career, this sermon is the longest of Jesus’ sermons that have been preserved in the New Testament. Keep in mind that Jesus was not a pastor of a church, thus this “sermon” was quite different from the religious messages we hear on a regular basis nowadays. From the beginning of His career, Jesus drew a significant number of followers, often totaling several thousand individuals.

The Sermon

Accordingly, one day, while journeying near the Sea of Galilee, Jesus decided to address his followers about what it meant to be a disciple of Jesus Christ. Jesus “ascended to the top of a mountain” (5:1) and assembled His core group of disciples around Himself. The remainder of the throng took up positions around the side of the hill and at the level spot towards the bottom in order to hear what Jesus had to say to His closest disciples. The actual site where Jesus delivered the Sermon on the Mount is uncertain – the Gospels do not provide any information on this subject.

The Church of the Beatitudes, a contemporary church located nearby, is worth a visit.

The Message

Despite its length, Jesus’ Sermon on the Mount is by far his most comprehensive explanation of what it means to live as His disciple and to serve as a member of God’s Kingdom. In many respects, Jesus’ words at the Sermon on the Mount serve as a model for the primary ideas that guide the Christian lifestyle. In terms of issues like as prayer, justice, concern for the poor, dealing with religious law, divorcing one’s spouse, judging one’s neighbor, salvation, and many others, Jesus was a master teacher.

Jesus’ statements are practical and succinct; He was a brilliant orator in every sense of the term.

A number of Jesus’ teachings are directives to His disciples to go above and beyond what society permits or expects of them, which is intriguing.

In contrast, I believe any man or woman who has a sexual desire for another woman has already committed adultery with her in his heart (Matthew 5:27-28, NIV).

Famous Passages of ScriptureB

The meek are not to be despised, for they shall inherit the earth (5:5). You are a beacon of hope for the entire globe. When a city is constructed on a hill, it is impossible to hide. Nor do they light a lamp and place it beneath a basin of water. Instead, they place it on a stand, and it illuminates the entire home, illuminating everyone. As you do the same, allow your light to shine before others so that they may see your good acts and honor your heavenly Father in the process (5:14-16). If you’ve ever heard the expression, “Eye for eye, and tooth for tooth,” chances are you have.

If someone slaps you on the right cheek, turn to face them and smack them on the other cheek (5:38-39).
But store up riches for yourself in heaven, where moths and vermin will not damage them and thieves will not break in and take them away.
No one can serve two masters at the same time.
You cannot serve both God and money at the same time (6:24).
Simply ask, seek, and you will be provided with what you desire.

Pass through the tiny gate to go in. Due to the fact that the gate is large and the path leading to devastation is wide, and many people enter through it. However, the entrance to life is little, and the path leading to it is narrow, and only a few are fortunate enough to locate it (7:13-14).

8 Lessons from the Sermon on the Mount

The Beatitudes assist us in better understanding the rewards that God has in store for us as well as what it means to be a disciple of Jesus in this world. In a dramatic discourse known as the Sermon on the Mount, Jesus Christ shared His message and provided instructions on how to be a virtuous follower of Christ. He also included eight significant lessons known as the Beatitudes in the book. It is defined as “supreme blessedness” or “exalted bliss” in the Greek language. The Beatitudes are a collection of verses that emphasize the incredible advantages that are promised to us when we cultivate certain righteous characteristics.

Blessed are the poor in spirit: for theirs is the kingdom of Heaven

To be impoverished in spirit means to be modest and teachable in one’s attitude. Jesus desires for us to always admit our need for Him in a humble manner. 2

Blessed are they that mourn: for they shall be comforted

We shall be confronted with difficulties and dilemmas that will put us to the test. While we grieve our losses or bear our difficulties, we are assured that we shall be blessed as we persevere. Whenever we are in need, God will give us His Holy Spirit to comfort us. 3

Blessed are the meek: for they shall inherit the earth

To be meek is to be gentle, kind, patient, and tolerant, rather than haughty, mighty, or egotistical; to be meek is to be humble. The Savior demonstrated His humility by agreeing to submit to the will of the Father in heaven. Even in the midst of his most agonizing suffering, He prayed to God, “Nevertheless, not my will, but thine, be done” (Luke 22:42). 4

Blessed are they which do hunger and thirst after righteousness: for they shall be filled

As we make an effort to follow God’s instructions and learn more about Him, we can become closer to Him. More we pursue knowledge, the more He will reward us with, according to the Bible. 5

Blessed are the merciful: for they shall obtain mercy

Jesus Christ was the ultimate example of how to demonstrate forgiveness and charity to others. The words “Father, pardon them; for they know not what they do” came out of his mouth even when he was suffering on the cross (Luke 23:34). Because we all require kindness, we must all demonstrate mercy. 6

Blessed are the pure in heart: for they shall see God

If we have a pure heart, God will come to us and reveal Himself to us. If we make a sincere effort to emulate God, our motivations and acts will be respectable, and our hearts will be free of corruption. 7

Blessed are the peacemakers: for they shall be called the children of God

Jesus is also referred to as the “Prince of Peace” in some circles. Jesus invites us to follow His example of loving everyone so that we can all live in peace with one another. 8

Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven

Because of the way we live, the things we believe in, and the things we do, we may receive negative feedback from society or other organizations. Stand up for the beliefs of God and His Church in a courageous manner. God will reward you for your efforts in this life as well as the next.

What is Jesus’ Sermon on the Mount? – Bible Verses & Significance

“When he saw the throng, he climbed up the mountain and sat down, and as soon as he did, his followers came to him. The Beatitudes (Matthew 5:1-12) are a set of moral principles.” “Blessed are the poor in spirit, for theirs is the kingdom of heaven,” he said as he opened his lips to teach them. It is said that those who weep will be comforted, and that those who are gentle will inherit the world (Proverbs 3:5). Those who hunger and thirst for justice will find satisfaction, and they will be rewarded for their efforts “It is said that “Blessed are the merciful, for they will receive compassion.” It is also said that “Blessed are the pure in heart, for they will see God.” Peacemakers will be hailed as sons of God, and they will be praised for their efforts.” People who are persecuted for the sake of righteousness are blessed because they will inherit the kingdom of heaven “When people unjustly accuse you of being a traitor and persecute you, and when they hurl all manner of evil against you on my behalf, you are blessed.

Rejoice and be joyful, for your reward in heaven will be great, since they persecuted the prophets who came before you in the same manner.
You are the salt of the earth, but how can salt be restored to its saltiness?
A city built on a hill can’t be concealed from view.
As you do the same, let your light to shine before others so that they may see your good deeds and give praise to your heavenly Father who is in heaven.
True to my word, until heaven and earth pass away, not one iota, not an asterisk will be removed from the Law until it has been fully implemented, I assure you.
After all, I tell you, until your righteousness surpasses that of the scribes and Pharisees, you will never be permitted to enter the kingdom of God.
To avoid having your present confiscated at the altar because your brother has a grudge against you, leave your gift where it is before the altar and walk away.

Come to terms with your accuser as soon as possible while accompanying him to court, or else your accuser will hand you over to the judge, who will then hand you over to the guard, and you will be sent to prison.

Lust (Matthew 5:27-30; Luke 5:27-30) “According to what you’ve heard, it was said, “You shall not commit adultery.” Nevertheless, I assert to you that everyone who gazes at another woman with a lustful mind has already committed adultery with her in his heart.

For it is preferable to lose one of your members than to have your entire body hurled into hell, as the saying goes.

In other words, it is preferable to lose one of your members than to have your entire body burn in hell.

To the contrary, I claim that anybody who divorces his wife, other than on the grounds of sexual immorality, compels her to commit adultery, and anyone who marries a divorced woman also commits adultery with her.

But I say to you: Do not swear an oath under any circumstances, whether by the heavens, because they are the throne of God, or by the earth, because it is his footstool, or by Jerusalem, because it is the city of the great King, for you will be punished.

What you say should be limited to two options: yes or no.

Retaliation is an option (Matthew 5:38-42) “If you’ve ever heard the expression, ‘An eye for an eye, and a tooth for a tooth,’ you know what I’m talking about.

However, if someone slaps you on the right cheek, turn to face him on the opposite cheek as well.

And if somebody compels you to go a mile, walk with him for two miles instead of one.

Respect for Your Enemies (Matthew 5:43-48) “According to what you have heard, “You shall love your neighbor and hate your adversary.” Rather, I urge you to love your enemies and pray for those who persecute you, so that you may be adopted as sons of your heavenly Father.

Because, if you love people who love you, what recompense do you get in return?

And, if you just welcome your brothers, what distinguishes you from the rest of the world?

As a result, you must strive to be perfect in the same way that your heavenly Father is perfect.

As a result, I declare to you that they have earned their reward; but, when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving might remain a secret from others.

The Lord’s Prayer (also known as the Lord’s Supplication) (Matthew 6:5-15) “And when you pray, you must avoid acting in a hypocritical manner.

True to my word, I can assure you that they have earned their recompense.

And your Father, who sees everything in secret, will reward you for your efforts.” And when you pray, don’t fill your prayers with meaningless language as the Gentiles do, who believe that their many words will be heard because they are many.

Pray in the following manner: “Our Father in the heavenly realms, may your name be sanctified.

We beg you to grant us our daily food today, and please forgive us our debts, just as we have forgiven our debtors.

In fact, if you forgive others their trespasses, your heavenly Father will also forgive you; on the other hand, if you do not forgive others their sins, your heavenly Father will not forgive you your trespasses either.

True to my word, I can assure you that they have earned their recompense.

And your Father, who sees everything in secret, will reward you for your efforts.

Because where your riches is, there is also where your heart will be.” The eye is considered to be the body’s lamp.

If the light within you is darkness, then what a vast and terrifying darkness!” No one can serve two masters at the same time because he will either loathe the first and adore the second, or he will be loyal to the first and despise the second.

Do not be concerned about being anxious (Matthew 6:25-34) “I thus advise you not to be concerned about your life, including what you will eat and drink, nor about your physical appearance, including what you will put on.

Take a look at the birds of the air: they don’t sow or reap or collect into barns, yet your heavenly Father provides them with food anyway.

In addition, which of you, by being concerned, can add even a single hour to his life expectancy?

Consider the lilies of the field, how they grow: they don’t toil or spin, yet I assure you that even Solomon, in all his splendour, was not clothed in a manner comparable to one of these.

In order to avoid becoming nervous, avoid asking questions like “What will we eat?” “What shall we drink?” or “What shall we wear?” Because the Gentiles yearn for all of these things, and your heavenly Father understands that you require them all in order to be happy.

Sufficient for the day is a source of frustration.

Because you will be judged according to the judgment you pronounce, and you will be measured according to the measure you employ.

For example, how can you tell your brother, “Let me remove the speck out of your eye,” while you yourself have a log lodged in your own eye?

You are a hypocrite “If you don’t want dogs to get their hands on something sacred, don’t throw your pearls in front of pigs, lest they trample them underfoot and turn on you.

Everyone who asks receives, and everyone who seeks finds, and to the one who knocks, the door will be opened for him or her.

Or, if he requests a fish, will you provide him with a serpent?

The Golden Rule is a piece of advice that everyone should follow (Matthew 7:12-14) “Therefore, whatever you would like people to do to you, do the same to them, for this is the Law and the Teachings of the Prophets.” Enter via the little gate.

Because the entrance to life is little and the road to it is difficult, and those who discover it are few in number.

You will be able to identify them by their fruit.

As a result, every healthy tree produces good fruit, but every diseased tree produces terrible fruit.

Every tree that does not produce decent fruit is chopped down and thrown into a fire to be consumed.

I had no prior knowledge of you (Matthew 7:21-23) “Not everyone who calls out to me, ‘Lord, Lord,’ will be let into the kingdom of heaven, but only those who obey the will of my heavenly Father, who is in charge of everything.

Construct Your Home on Solid Ground (Matthew 7:24-27) “Everyone, therefore, who hears these words of my and acts on them will be like a wise man who built his house on solid rock, as I have spoken.

And anybody who hears these words of mine but does not act on them will be compared to a fool who built his home on the sand, as I have spoken.

Continue reading from the Book of Matthew.

Significance of the Sermon on the Mount

Concerning the design, scope, and applicability of the Sermon on the Mount, there has been significant disagreement among scholars. The majority of critics have seen it as an explication of Christian principles. Some have referred to it as the establishment of a “golden rule” for all men to follow in their daily lives. Those who believe that it belongs to believers in a future millennium, rather than to saints of the present age, have focused their attention on its dispensational implications.

According to Matthew 5:1-2, Christ was in this location instructing His followers.
As a result, it is clear that our Lord’s discourse provides guidance for both believers and nonbelievers.
It’s possible that it was His first public address to the disciples as well.
“Unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven,” Jesus remarked in Matthew 5:20.
The fundamental basis of Pharisaism was their lack of understanding of the spirituality of the Law, as evidenced by the fact that its leaders professed to fulfill the Law in its outer letter.

What is Jesus doing in the Sermon on the Mount?

This is a transcription of Johnnie Moore’s remarks from the video above.) “The sermon on the hill is one of Jesus’ most famous sermons, and I can envision him sitting on a still with all of these people surrounding him viewing the Sea of Galilee and teaching it in my mind’s eye. However, at the center of that message is a sermonette that is much more well-known. It’s a mini-sermon on the Beatitudes in verse form. As for the beatitudes, practically every Christian and almost every culture on the planet recognizes the phrase “Blessed are the.” Or, as they say in the Southern United States, “Blessed are those who,” which is a blessing in itself.

One thing to say, “Blessed are those who.” in a ceremonial or ritualistic setting, and everyone understands what it means, but the truth is that we all want to be blessed, don’t we?

The words of Jesus are being spoken in the global language of every human who has ever lived on the planet earth, which is the language of love.

It’s just as significant to the person sitting in the corner office in New York City as it was to the peasant who happened to come onto that Hill on that particular day.

So, here’s how you can get happiness. If you do, you will be blessed.” And that is exactly what the Beatitudes provide us with a solution to. What can we do to be happy?” The following is an excerpt from A.W. Pink’s Introduction to The Beatitudes.

3 Things You Didn’t Know About the Sermon on the Mount

It has been a wonderful pleasure for me to invest a significant deal of mental energy to studying, teaching, and writing about the Sermon on the Mount during the past many years. Even though I’ve finished writing my new book on the sermon, this renowned biblical text continues to teach me new things on a daily basis even after I’ve finished writing it. Here are three things I’ve discovered about the sermon that I think most people would be surprised to learn.

1. Jesus’s Sermon Is Radical but Not Entirely New

We frequently presume that Jesus’ teaching was a lightning bolt of fresh and magnificent things that had never been heard before by humanity because of reverence for him. The Sermon on the Mount is like a bolt from the blue. It is direct revelation from God, coming directly from the lips of the incarnate Word himself, the Word made flesh. However, this does not rule out the possibility that Jesus’ teachings were wholly new. When we place the sermon in the cultural framework of the first-century Mediterranean civilization, we can see that there is as much continuity as there is discontinuity between it and the rest of the Bible.

Jesus was not speaking in a Mars-based jargon, but rather was exposing God’s kingdom to real people in real civilizations through his words.
In the Jewish tradition, Jesus is seen as a prophet, similar to those who appeared in the Old Testament.
Throughout the discourse, Jesus emphasizes that God is our Father, who sees and cares about the heart, rather than merely exterior good works and religious practices.
A generous dash of Daniel and the minor prophets is thrown in for good measure, as well.
The realm of Greek and Roman philosophy is the other framework in which the sermon is set.
A philosopher, Jesus inspires individuals to engage in worldviews that offer a really happy existence in their everyday interactions (or human flourishing).
Although there are significant variations between the content of what Jesus said and other philosophers’ teachings, the structure and feel of the sermon would be recognizable to anyone who heard it during its first century delivery.

The audiences are astonished at the conclusion of Jesus’ discourse, but not so much because the substance is novel as it is because of the clarity, firmness, and authority with which Jesus preaches. His beliefs are radical, yet they are not completely out of left field.

2. Jesus’s Sermon Isn’t an Impossible Ideal to Show You Your Need for Grace

Another interpretation of the speech, particularly among Protestants, is that its high ethical expectations are intended to demonstrate the difficulty of being good, so producing an existential crisis that prompts us to turn toward Christ for his grace and imputed righteousness. It is impossible to follow Jesus’s command to never desire or hate, to always turn the other cheek when assaulted, to perform pious deeds with flawless God-centered reasons, to not worry about the future, and to never criticize people in all of their details.

While the difficulty of earning salvation and the necessity of radical grace are valid from a biblical viewpoint as a whole, this misses the genre, objective, and goal of the sermon by a long shot.
This isn’t “law,” but “gospel,” rather than “law.” As well as today, Jesus is calling us to share in the life of God’s kingdom in the coming century.
Although no one (except from Jesus) is capable of precisely performing the vision of the sermon, this does not imply that it is useless to our lives.
We participate in and (imperfectly) copy his way of being in the world, which is based on confidence in the Father and anticipation of the coming of the kingdom.
The death and resurrection of Jesus the Messiah serve as the culmination of the gospel narrative.
We are brought to life only on this foundation, with the assistance of the Holy Spirit.
This is really necessary.
In this state of grace, believers react to Jesus’ invitation, which was preached earlier in the day.
God’s great generosity necessitates the formation of disciples, and the sermon is critical in this process.

3. Jesus’s Sermon Is Meant to Be Memorized and to Serve as a Source for Constant Meditation

The Bible is in plentiful supply in the modern Western civilization. The percentage of people who are literate is astonishingly high. Therefore, most Americans and Europeans who are interested in Jesus and the message will be able to simply locate and read a copy of it. If you Google “Sermon on the Mount,” you will quickly come across a plethora of translations and explanations. This is a positive development. However, this was neither the how the sermon was initially heard, nor was it the sort of instructional setting in which it was intended to be delivered.

In both Jesus’ original speaking and Matthew’s writing, the sermon is intended to be heard and memorized as a meditation technique.

These teaching blocks bring together Jesus’ teachings on various themes and present them in a memorable thematic structure (usually in sets of three)—along with vivid images and poetic language—so that would-be disciples can easily hear and memorize what the Master has said, and thereby meditate on what the Master has said.

I haven’t learned the full sermon (much to my dismay), but I do take long walks every day and recall and recite the bits of the lecture that I have recalled.

It was for this reason that the sermon was written. Give it a go. Note from the editors: Baker Academic has collaborated with us to publish this work. Thanks to them for their support.

The Sermon on the Mount

Matthew chapters 5, 6, and 7 include Jesus Christ’s remarks, which are collectively referred to as “the Sermon on the Mount.” Jesus “went up on a mountain” as a result of witnessing the crowds. (And seeing the crowds, He went up on a mountain, and when He was seated, His disciples came to Him.) The Holy Bible, New King James Version (NKJV) was published in 1982 by Thomas Nelson and is known as the New King James Version (NKJV). “>Matthew 5:1) in order to convey this information. He did this, according to reports, in order to make it easier for His listeners to hear what He was going to say.

These sections, despite minor discrepancies between the two Gospel narratives, provide as a useful summary of the topics Jesus addressed during His earthly ministry.

Stott, “is undoubtedly the most well-known aspect of Jesus’ teaching, while it is likely the least understood, and certainly the least obeyed” (The Message of the Sermon on the Mount, 1973, p.

Because Matthew’s narrative is more detailed than the one in Luke, we’ll utilize it to highlight the most important teachings that Jesus communicated to His first-century audience as well as to us in the twenty-first century.

Sermon on the Mount summary: Beatitudes and application of the law

Beginning with a depiction of individuals who will be favored by God, Jesus’ lecture in Matthew 5 gets things started. To provide an example, “Blessed are those who hunger and thirst for justice, because they will be satisfied” (Matthew 5:6). It is customary to name the verses beginning with the word “blessed” (Matthew 5:3-11) the “Beatitudes,” which refer to a state of complete and total bliss. In essence, Jesus is suggesting that these viewpoints would become the mental states of mind for all of those who would follow Him as His followers in the future.

“Blessed are those who bring about peace” (Matthew 5:9).

Further details on conversion—including how to become a Christian—are provided throughout the remainder of the sermon.

How to be a Christian

When Jesus Christ preached, He said that His followers were to be the salt of the earth as well as the light of the world. Their mission was stated as follows: “Allow your light to shine before mankind so that they may see your good works and praise your Father in heaven” (Matthew 5:16). Christians’ examples are meant to mirror God’s righteousness to the world around them, and their acts should shine brightly like lights as a result of this. More information on these passages may be found in the books ” The Salt of the Earth” and ” The Light of the World.” It follows this caution with the following sentence, which should not be overlooked yet is frequently misunderstood: Christ stated that He did not come to “destroy the Law or the Prophets,” as some have suggested.

I did not come to destroy, but rather to bring about fulfillment.

In this passage, He emphasizes the fact that “I did not come to destroy, but to fulfill”—which is the polar opposite of “I came to destroy.” Jesus went on to say that “anyone performs these things and teaches them will be deemed great in the kingdom of heaven.” If anybody breaches even the least of these commandments, and teaches others to do so, they will be considered least in the kingdom of heaven; but anyone keeps and teaches them will be considered great in the land of heaven.

The Holy Bible, New King James Version (NKJV) was published in 1982 by Thomas Nelson and is known as the New King James Version (NKJV) “>verse 19 (see “Jesus versus the Law” for further information).

Spirit of the law

It is my intention to provide a thorough explanation of the spiritual understanding and application of the Ten Commandments in the following section. Example: Jesus warned the audience that being enraged with someone for no reason violated the spiritual commandment against murder (But I say to you that whomever is enraged with his brother without cause shall be in risk of being judged.) And everyone who says to his brother, ‘Raca!’ will be subject to the wrath of the council. However, anybody who says, “You fool!” will be subjected to the wrath of God.

Furthermore, Jesus stated that males should avoid adultery, even to the degree of refraining from longing for women in their hearts (However, I say to you that whomever looks at a woman with the intent of desiring for her has already committed adultery with her in his heart.
New King James Version (NKJV)The Holy Bible, New King James Version 1982 by Thomas Nelson”>verse 28).
There would be no road rage or verbal abuse that was aggressive.
Marriages would be saved, families would prosper, and all forms of pornography would be eliminated from the world.
Pages 44 and 48 of the New King James Version (NKJV) of the Holy Bible, New King James Version (published in 1982 by Thomas Nelson) God is a loving God who loves all people.
That same amount of love that He has for all of mankind is the level of love that He desires each individual to demonstrate toward others.

Further instruction from the Sermon on the Mount: Prayer and priorities

This talk is a comprehensive description of how to pray. In Matthew 6, Jesus stated that Christians who have been converted should not “be like the hypocrites.” Because they like praying while standing in synagogues and on the corners of streets so that women may be seen by males,” (“And when you pray, you will not behave in the manner of hypocrites.”) It is because they like praying while standing in synagogues and on the corners of streets in order to be seen by males that they have become so popular.

I can assure you that they have received their just recompense.

But rather of that, He instructed us to “go into your room and, once you have shut the door, pray to your Father who is in the hidden place.” If you go into your room to pray, when you have shut the door behind you, pray to your Father who is in the hidden place; and your Father who sees in secret will reward you publicly.) The Holy Bible, New King James Version (NKJV) was published in 1982 by Thomas Nelson and is known as the New King James Version (NKJV) “see “Private Worship Toward God” for more information.

We are also not to use “vain repetitions” when praying (and you are not to use vain repeats when praying, as the heathens do.) in our prayers.
The Holy Bible, New King James Version (NKJV) was published in 1982 by Thomas Nelson and is known as the New King James Version (NKJV) “>verse 7 (in the original).
After that, Jesus provided a framework for how we should pray (pray in this manner, for example: Our Father in heaven,Hallowed be Your name.
The Lord’s will be done on the earth as it is in heaven Please provide us with our daily bread on this day.
And please do not lead us astray into temptation, but instead free us from the bad one.
Amen.
We must pray to God for our daily bread (needs), and we must specifically pray to God for His pardon.

You must forgive men their transgressions, or else you will not be forgiven by your Father, who is the source of all forgiveness.

Jesus Christ also addressed the issue of riches in his teachings.

Who is the master we are serving?

The Holy Bible, New King James Version (NKJV) was published in 1982 by Thomas Nelson and is known as the New King James Version (NKJV) “>verse 24 (see “Hidden Treasure” for further information).

Our heavenly Father is well aware of our need.

Isn’t there more to life than food, and more to the body than clothing?

Isn’t it true that you are more valuable than they are?

Take for example, the lilies of the field, and consider how they grow: they do not toil or spin, and yet I say to you that even Solomon, in all his splendour, was not clothed in a manner comparable to one of these.

As a result, don’t be concerned about things like “What will we eat?” or “What shall we drink?” or “What shall we wear?” Because it is after all of these things that the Gentiles are looking.

The Holy Bible, New King James Version (NKJV) was published in 1982 by Thomas Nelson and is known as the New King James Version (NKJV) “25-32 of the Bible).

Despite the passage of time, the words of this lecture remain as important today as they were when Christ delivered them!

More Sermon on the Mount teachings: Choices and warnings

Towards the end of Matthew 7, Jesus Christ cautioned us about making the right decisions. In the Bible, we are instructed to make decisions based on God’s commands and not to just follow the crowd by choosing the easiest way to life. (“Enter through the narrow gate; for wide is the gate and broad is the path that leads to destruction, and there are many who enter by it.”) Because the doorway to life is small and the road to life is tough, and only a select few are fortunate enough to find it.

We are also cautioned against false prophets, who pretend to be Christian but whose lives do not represent God’s principles or real conversion, despite their claims to the contrary.
You will be able to identify them by their fruits.
Nonetheless, every excellent tree produces nice fruit, and every bad tree produces terrible fruit.
Every tree that does not produce decent fruit is chopped down and thrown into a fire to be consumed.
The Holy Bible, New King James Version (NKJV) was published in 1982 by Thomas Nelson and is known as the New King James Version (NKJV) “>verses 15-20; see “By Their Fruits” for more information.
Not everyone who professes to be a Christian actually is.

Why is the Sermon on the Mount so important?

“One renowned scholar referred to the Sermon on the Mount as ‘The Ordination Address to the Twelve,'” said William Barclay, in a summary of several perspectives on the significance of the Sermon on the Mount: ” In the same way that a novice minister has his duty laid out in front of him when he is summoned to his first charge, the Twelve were given their ordination address by Jesus before going off to fulfill their mission.

It is for this reason that various scholars have given the Sermon on the Mount different names than those supplied by Matthew.

“Everyone agrees that the Sermon on the Mount contains the substance of Jesus’ teaching to his inner circle of selected men,” according to the notes on Matthew 5 in William Barclay’s Daily Study Bible.

God instructed Matthew to preserve the profound and unforgettable words of Jesus’ Sermon on the Mount for Christians throughout history and for us today in the book of Matthew’s Gospel.

Parable of the wise and foolish builders

The words of Jesus Christ in this speech are just as important now as they were when he delivered them! As Jesus said in Matthew 7:24-25, “whoever hears these sayings of Mine and does them will be likened to a wise man who built his house on a rock: and the rain descended, the floods came, and the winds blew and beat on that house, and it did not fall, because it was founded on the rock” (see “Build on the Rock “). It is only by following these instructions that a dumb builder can avoid constructing on sand, and the consequences will be devastating for him (verses 26-27).

Will we take Jesus’ Sermon on the Mount to heart and apply it to our own lives?

A Summary and Analysis of the Sermon on the Mount

So, what do words such as “the salt of the earth,” “the light of the world,” “God and money,” “blessed are the humble,” “turn the other cheek,” and “pearls before swine” all have in common? They are all expressions of faith. All of these idioms, as well as another now widely used one, have their origins in the same place: Jesus’ Sermon on the Mount, which is reported in the Gospel of Matthew and contains his instructions to his disciples. Due to its widespread recognition as expressing a number of fundamental characteristics of Jesus’ teaching, some investigation into this prominent chapter from the Bible may be beneficial in illuminating why it is considered so significant by Christians.

The Sermon on the Mount (also known as the Sermon on the Mount) is a sermon delivered by Jesus Christ on the mountaintop of Mt.

The Sermon on the Mount takes up three chapters of Matthew’s gospel immediately after this, in chapters 5, 6, and 7 of the gospel of Matthew.

‘Blessed are the meek, for they shall inherit the earth’ and ‘Blessed are the peacemakers, for they shall be called the children of God’ are just a few of the famous ‘beatitudes’ that Jesus opens with before moving on to the rest of the sermon.

As a result, they are referred to as ‘the salt of the earth’, which is another well-known phrase whose origins can be traced back to the high value of salt in ancient Rome (in fact, Roman soldiers were famously given an allowance or a salary, which is derived from the Latin for a salt, which they could spend on food, including precious salt).

His thesis is that they are nice and honest individuals, and as a result, they are frequently treated unfairly by the rest of society.
Jesus also refers to his disciples as ‘the light of the world,’ and as if coining one quotable aphorism wasn’t enough, he goes on to say that men don’t conceal their light ‘under a bushel,’ but rather set it on a candlestick so that its light may be seen by others.
When they ask why he has come, Jesus responds that he has not come to abolish or overthrow the regulations of the Old Testament, but rather to ‘fulfill’ them.
To demonstrate his point, Jesus goes over a few passages from the Mosaic or Jewish law known as the “Ten Commandments,” demonstrating how certain of these commandments (such as “thou shalt not kill” and “thou shalt not commit adultery”) are incorporated into Jesus’ own teaching.
As a penalty for wrongdoers, Jesus emphasizes the relevance of hellfire (something that was lacking from Old Testament doctrine) in his teaching.

For the same reason, Jesus extends his previous statement to hands, instructing that you should chop off your right hand should it ‘offend thee.’ The famous Old Testamentlex talionissystem of punishment (‘an eye for an eye, and a tooth for a tooth’), on the other hand, teaches his followers that they should not seek to “resist” evil, but rather that if someone strikes you on the right cheek, they should present their left cheek to him so that he can strike it as well.

(This is, of course, the origin of the phrase “turn the other cheek,” which, contrary to common opinion, refers to turning your cheek toward your attacker rather than away from them in non-violent retreat.
Pray for those who are persecuting your faith.
Pursue perfection in order to be like God, who is flawless in every way.
In this passage, Jesus emphasizes the importance of prayer, instructing his disciples to pray in their closets, in private, for God will hear their petitions and reward them in public.
This is known as virtue signaling in biblical terms.
Not by utilizing needless repetitions for the aim of generating a large number of words and noises for God’s benefit.
Following that is the Lord’s Prayer, which we have discussed in detail in a different section.

Make sure you don’t end up like those dudes.

‘Ye cannot serve God and mammon,’ Jesus says in Matthew 6:24, referring to the untranslated Aramaic term for ‘money’.

‘Consider the lilies of the field, how they flourish; they do not toil, nor do they spin’ are two more world-famous quotations (6:28).

For it is the life to come that is important, Jesus’ followers should not be concerned with this one, because God will take care of them.

After that, we’ll go on to Matthew’s gospel, chapter 7.

The problem of hypocrisy is addressed by Jesus in this passage, as it was in his prior teachings on prayer and fasting.

This follows immediately after a phrase that is a bit perplexing: ‘Give not that which is holy unto the dogs, nor put ye your pearls before pigs, lest they trample them beneath their feet.’ (7:6).

Jesus is implying that the message of God will be wasted on Gentiles, much like delivering pearls to pigs, in this view.

As a bonus, we have a modernized version of the far earlier Golden Rule: ‘There are all things, whatsoever you would that men should do to you, do ye also to them: for this is the law and the prophets” (7:12).

Instead of the Aesop tale that is commonly given to him, this story is the genuine origin of the expression “wolf in sheep’s clothes.” We shall be assessed on our actions, rather than on our words or on what we pretend to be doing or saying.

Following Jesus’ instructions means you are constructing your house on solid grounds, whilst disobeying him means that you are building your house on unsteady foundations (sand).

The Sermon on the Mount: an examination As Isaac Asimov points out in his informativeAsimov’s Guide to the Bible: The New Testament: 002, the title ‘Sermon on the Mount’ is probably a bit of a misnomer, as the teachings presented in Matthew chapters 5, 6, and 7 are most likely derived from a number of different sermons rather than a single event.

Certain phrases that appear in Matthew chapters 5-7 are also found in Luke’s gospel (see 6:20-49), though that sermon is delivered on the ‘plain’ or “level place” rather than on the ‘hilltop.” In summary, Luke’s sermon was not delivered on a mountaintop, but Matthew’s sermon (most likely) was a series of sermons rather than a single sermon.

Despite the fact that most people are aware of Jesus’ statement, ‘Blessed are the meek, for they shall inherit the earth,’ Not as many people are aware that, in saying this, Jesus was paraphrasing a passage from the Psalms: ‘But the meek shall inherit the earth’ (Psalms 5:5).

Jesus is demonstrating that he is fulfilling or complementing Jewish law, rather than substituting a new one for the existing one.

All of this stands in sharp contrast to the traditional teachings of the scribes and Pharisees, who were, in other words, instructors of the established Mosaic Law.

Although it is incorrect, according to the writers of the Dictionary of the Bible, to interpret the Sermon on the Mount as embodying all of the key elements of Christ’s teaching or as containing Jesus’ law is incorrect.

The author of Matthew clearly did not see the Sermon on the Mount as a comprehensive summary of the entire gospel of Jesus.