The Girl Who Paints Jesus?

The little girl who painted a picture of Jesus in the film �Heaven is for Real� has sparked major media attention. Now revealed, is the young girl�s name, the name of her artwork and the heavenly connection she shares with Colton, the main character in the film.

• Denver, Colorado, United States — The city of Denver is located in the state of Colorado.
• The 16th of May, 2014 is a Friday in the month of May.
• Denver, Colorado – May 16, 2014 – The Denver Post reports that The movie Heaven Is for Real, which was released in April, is based on the New York Times Best Seller of the same name and recounts the narrative of a 4-year-old kid called Colton Burpo.

• During a near-death experience, Colton claims to have been transported to paradise.
• Todd Burpo, his interested father, listens intently as he tells his son’s narrative about paradise.
• As a result of the representation and understanding provided by the child’s innocence, Colton’s family is unsure of how to react to Colton’s account, his visit to paradise, or what he claims to have seen there.
• Throughout the film, Todd attempts to persuade Colton to recognize Jesus by presenting him with a fluctuating amount of photographs and photos from his collection, but without success.
• It is not until the very end of the film that Colton recognizes the visage of Jesus on Todd Burpo’s laptop as being that of Jesus.
• It is shown in the film that the young Lithuanian girl paints the picture of Jesus, but neither her identity nor the name of the painting are given to those watching it on the big screen.

• Many people who have seen the film are left wondering who the young Lithuanian girl who is painting Jesus is, and what the relationship is between her, the film, and Colton’s character, Colton.
• A famous child artist, Akiane Kramarik, played the role of the small girl who painted Jesus in the film.
• She is the inspiration for the movie.
• Akiane began painting her picture of Jesus Christ when she was four years old, and this vision is depicted in the video.

Akiane was born in 1994 in Mount Morris, Illinois, to two atheist parents.As a child, he saw visions of God, Jesus, and heaven, which he shared with his parents.Beginning with pencil drawings, Akiane progressed to reproducing her thoughts in magnificent works of art and pastels, which she continues to do today.Akiane began painting with acrylics at the age of six, and subsequently moved on to oils.

Over the course of her career, she has produced over 200 published art works and 800 literary compositions, as well as two New York Times bestseller novels.Her artistic abilities and life experience have been featured on several television programmes, including CNN and the Oprah Winfrey Show.It is not just Akiane’s image, dubbed The Prince of Peace, that is included in Heaven is for Real, but it is also her life experience that is duplicated and communicated via Colton in the film.Both children share many similarities in their heavenly experiences, including the fact that they were both four years old when they first had their noted heavenly experiences, that they both believe in the possibility of an afterlife, that they both believe in the existence of God, Jesus, and heaven, and many other things.Colton and Akiane originally met in 2012 when appearing on the Katie Couric program, and they both stated that they have more to say but are waiting for God’s ideal moment to reveal it.Art & SoulWorks: A Brief Introduction Art & SoulWorks, the licensors of Art by Akiane, now sells the paintings of Akiane Kramarik, the now-famous small girl who painted Jesus, as well as other works by other artists.

It is her picture, Jesus Prince of Peace, that Colton Burpo, the little child who plays the role of Jesus in the film Heaven is for Real, recognizes as the face of Jesus.For further information, please see Art-Soulworks.com.To acquire the free Prince of Peace download, visit the following link: (Press Release Image:) WebWireID187933 Information about how to get in touch Carol Corneliuson is an American actress and singer.Principal Art & SoulWorks may be reached at (888) 308-8659.Contact information is available by e-mail.

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Akiane Kramarik – The Girl Who Paints God

It is the Lord who extends His strong and tender hand to us when we are still children and innocent.When a kid hears the Lord’s calm, silent voice, he or she goes to Him with abandon, unafraid of what could happen.Akiane Kramarik had her first encounter with the Lord when she was four years old, and she still remembers it vividly.Akaine was raised by her atheist parents in a home-school atmosphere and did not have access to a television, so she had little exposure to Christian influences.

Despite this, she began to see images and hear voices in her head.Akiane was certain that these experiences had come from a God she was familiar with, and she shared her convictions with her mother both vocally and in writing.It was impossible to ignore the rambling of divine messages coming from the tiny blond girl, but it was impossible to overlook her breathtaking ability of artistic expression.The only known child binary genius in painting and poetry, Akaine began painting as a way of communicating her unique encounters with the Lord.

She was considered a child prodigy and the only known kid binary genius in painting and poetry.Her brush conveyed the tale of everything that He had showed her and directed her to share with the rest of the community.Awakened by the suffering and joy she witnessed in others, Akaine was touched.The same mixture of optimism and grief is seen in the eyes looking back at her from her canvas.As a result, Akaine gained notoriety as the ″Girl who paints God.″ The only thing I’m doing is putting my gift to work to encourage people to live better lives filled with more pleasure, love, and hope.

• She repeats this every time she picks up her paintbrush, which serves as a conduit between her and God.
• The Lord speaks with her via her paintings, which she interprets as a kind of communication.
• She reports that inspiration awaits her in her studio every morning at 4:00 a.m., thanks to the dedication with which the young artist approaches her work.
• The lessons Akiane has gained from these life-changing experiences are that everything is related via one word: love.
• She is most recognized for her representation of Jesus as the ‘Prince of Peace,’ which is her most well-known painting.

• Amazingly, she painted the portrait of Christ at the age of eight, claiming that she had been able to see Him for many years prior to that, but that His image had become blurred by the time she painted it.
• A carpenter came knocking on their door one day, and she was inspired to start her own business.
• Experts then researched the artwork and compared it to the Shroud of Turin, and to their surprise, they discovered that it was 80-90 percent accurate in comparison to the original!
• The artwork ‘Prince of Peace’ by Akaine was also included in the narrative ‘Paradise is for Real,’ in which 4-year-old Coulton Burpo, who claims to have seen heaven, recognized ‘the Jesus he knew’ in her picture as the Jesus he had known.
• Having been seen several depictions of Jesus by his father, Coulton immediately recognized the Prince of Peace as he walked through Akaine’s painting.
• Akaine, now 18 years old, continues to express her devotion to the Lord and her connection with Him via her paintings, which she began as a child.

Each of her paintings has a spiritual undertone and is in some way linked to her Creator.Akaine’s labor resulted in the conversion of her own family to Christianity, as well as the conversion of many more outside the four walls of her own home.Her father expressed his belief in the afterlife by saying, ″There is life beyond death.″ Akaine painted ″I AM,″ which is one of my favorite paintings, when she was just 17 years old.It is one of my all-time favorite Akaine paintings.She considers it to be one of her most difficult paintings because she wanted to capture every aspect of Christ just right.

This half-year experience of focusing on Christ on her painting has taught Akaine that ″everyone is perfect, precious, and unique,″ as she says.″Akiane: Her Life, Her Art, Her Poetry″ is a book that has additional information about this inspirational woman.

Visit Akiane’s Gallery

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It seems likely that most of us have something to say about God’s work in our lives, whether it has been earth-shattering or constantly straightforward.According to 1 Peter 3:15, we must constantly be prepared to render an account to people for the hope they have placed in us.As a result, it is critical that we spread the word about our experiences with others.″Once I Was Blind, But Now I See is a testimonial like none other that I have ever heard!

My personal life was transformed as a result of the experience, and it was through it that I came to know Christ after many years of running.″ This is a book that you should read for yourself and then give to those who are suffering with their faith.The miracles that God performs in this man’s life are breathtaking, and the reader will be unable to put the book down until the end of the story.Although he has spent a significant amount of time dabbling in the occult and fleeing from God, this man continues to hear God’s voice, and he has not ceased hearing it since.He reveals everything many years later, many healings later, and many miracles later.

Get Your Hands On A Copy

Kimberly Cook

Writer, podcaster, mother, and apologist for the Catholic faith. Kimberly is a wonderful person.

Who is the girl that painted Jesus?

1. What is the identity of the girl who painted Jesus?
2. What was Akiane’s first impression of Jesus?
3. Is akiane Kramarik still active as a painter?
4. What was the inspiration for Akiane Kramarik’s painting Jesus?
5. What is the current age of Akiane?
6. Is Akiane now a married woman?

Who is the girl that painted Jesus?

In the wake of years of darkness, Akiane Kramarik’s famous painting of Jesus has been re-introduced ″into the light again.″ CHICAGO (CBS) – The city of Chicago is preparing to host the World Cup. Akiane Kramarik, a Chicago-area prodigy, earned a reputation for herself in the art world when she was just eight years old with a painting of Jesus that began her artistic career.

How did Akiane see Jesus?

″His eyes are really stunning,″ she said in an interview with CNN when she was 12 years old. Another painting she did of Jesus is titled ″Father Forgive Them,″ and it depicts Jesus with his arms up in the air, pleading with his Father in Heaven to forgive them. And when asked to describe paradise, Akiane responded that its vibrancy and beauty are inconceivable to anyone on this planet.

Is akiane Kramarik still painting?

Having painted for more than 15 years and producing more than 100 paintings, Akiane is still going strong and has some words of wisdom for others who want to pursue their passion. ″At all costs, attempt to track down that one individual,″ she said. Akiane has written and published two novels to far, the first of which was released when she was just ten years old.

Why did akiane Kramarik paint Jesus?

Her paintings are self-taught, and she claims that Jesus talked to her when she was four years old, urging her to sketch and paint the visions that she was seeing. Kramarik, on the other hand, claims that her primary source of inspiration comes from her visions of Heaven and religious experiences. She had done sixty huge paintings by the time she was twelve years old.

How old is akiane today?

27 years have passed (July 9, 1994) Akiane/Age Akiane Kramarik was born on the 9th of July in 1994, making her 27 years old as of today’s date, the 1st of August in 2021. Her height is 1.60m and her weight is 53 kg. She is of average build.

Is Akiane married now?

Akiane Kramarik’s estimated net worth in 2021, as well as his age, height, and weight, as well as his biography, wiki, and professional background information.

Real Name/Full Name	Akiane Kramarik
Zodiac Sign:	Cancer
Gender:	Female
Sexual Orientation:	Straight
Marital Status:	Single

20 more rows Jun 11, 2021

The ″Heaven is for Real″ painting of Jesus Story – by Colton Burpo and

Do you believe in the existence of heaven?According to Colton Burpo and the small Lithuanian girl who painted Jesus in the Heaven Is for Real movie, it certainly is true.According to her memoirs Akiane, Her Life, Her Art, Her Poetry, Akiane Kramarik was a child prodigy who began making stunning, lifelike paintings of Jesus at a very young age.Until this day, one of her most notable pieces of art is ″Prince of Peace,″ a beautiful picture of Jesus that she painted when she was just eight years old.

Because of the success of the bestselling book and subsequent film, Heaven is for Real, Colton Burpo identified this image of Jesus as the Real Face of Jesus, which he recognized from his heavenly experiences.His story has resonated around the world as a result of the success of the book and subsequent film, Heaven is for Real.How can Akiane have such a thorough understanding of Heaven?Where does she get her visions from?

Akiane tells the Washington Times about her visions.

″A vision is like an oasis in a desert,″ Akiane explained in an interview published in the Washington Times.As you continue your trip through the desert of life experiences, which is full with faith difficulties, you will not be able to have it all the time.As a result, I am not very anxious about waiting for a vision to arrive since I know that it will appear when I least expect it…″I still experience images that serve as inspiration for my work.″ Visions, which are similar to dreams, frequently require documentation in order to best recall the experience; otherwise, clarity might be lost.

Dream journaling, drawing, and painting are all tried and proven methods of capturing and preserving visions and dreams.When we look at a painting inspired by a vision, such as ″Prince of Peace″ (the Jesus artwork from Heaven is for Real), we get a glimpse of what the artist saw and chose to capture, whether in words or with paint.According to the now famous CNN video on Akiane, when describing her second painting of Jesus, titled ″Father Forgive Them,″ Akiane described God as ″a bow of light – incredibly pure, really masculine, really strong and large……″ ″His eyes are just stunning.″

Have others seen and experienced Jesus in this way?

• Yes! As a matter of fact, Colton Burpo, whose narrative is portrayed in the Heaven Is for Real books and the film Heaven Is for Real, has verified that Jesus seems to be the same as Akiane has shown Him in her artwork. The artwork ″Prince of Peace″ by Akiane is commonly referred to as the ″Heaven is for Real Jesus″ picture because of the way in which it depicts Jesus. More information on the Akiane Kramarik narrative may be found here. More information regarding the Colton Burpo story may be found here.

We may have a window to the divine and glimpses of heaven through divinely inspired paintings by artist Akiane Kramarik

• What, in your opinion, is the most remarkable aspect of Akiane’s paintings? Is it possible that these are Akiane’s pictures of Jesus? The peace and love that emanates from the artwork is genuine. Perhaps these breath-taking artworks have touched your heart as they have mine. Please share your ideas with us. Accuracy and the pursuit of perfection and accuracy are hallmarks of Akiane. Here are a few illustrations: 8-year-old Akiane stabbed her small finger to get a drop of blood for the Jesus painting ″Prince of Peace,″ then urged her mother to run to the art store and buy that hue of paint – soon, because the color was about to change! Her painting ″Father Forgive Them″ required a lot of painting and repainting until Akiane was satisfied that Jesus’ hands were strong enough to lift the entire world to God in the garden of Gethsemane and ask for forgiveness for all before He was crucified. Her painting ″Supreme Sanctuary″ was the most difficult to complete because the intensity and colors of heaven are not available in our world. (Washing Station)
• When we look at the minute detail painted into the heavenly gardens in ″Supreme Sanctuary″ or a teen aged Jesus talking with Father God in ″Jesus, the Missing Years,″ we can be confident that, according to this gifted young artist, Jesus was resurrected and Heaven truly is for real
• ″Supreme Sanctuary,″ a heavenly painting by Akiane, gives us a glimpse of colors and scenes. ″Jesus, the Missing Years,″ a teen aged (This piece is pictured below and is available at Art & SoulWorks.

When asked “What is Heaven like?” Colton has said:

• The city of Heaven is constructed of a gleaming metal such as gold or silver.
• These are adorned with pearls and constructed of gold
• they are the Gates of Heaven.
• The first thing I noticed about Jesus was that he was dressed in white clothes with a purple ribbon
• The nails that were used during the crucifixion have left ″markers″ on Jesus’ hands.
• A plethora of colors, a plethora of people, and a plethora of creatures may be found in Heaven.
• In paradise, there are more hues, and the flowers and trees are more lovely than on earth
• The average age in Heaven is between 20 and 30 years old.
• Everyone I saw in Heaven (with the exception of Jesus) had wings.
• In heaven, there is always light, since Jesus is the light who illuminates the entire place
• I discovered that paradise is a genuine place, and I believe you will like it.

and from the little Lithuanian girl who painted Jesus in the movie Heaven is for real movie.

• Everything is absolutely beautiful and effortless in paradise
• there is no struggle.
• Unlike on Earth, colors are more vibrant in heaven, and many of them are not visible here on Earth.
• The music in paradise is more lovely than the music in our world
• it is nothing like the music in our world.
• Plants, animals, and all other beings communicate in heaven not via words, but rather by color, vibration, and ideas.
• There are hundreds of thousands if not millions of different hues

Is it possible that we are experiencing something genuinely remarkable because of a gift God granted to a young prodigy?An increasing number of people are becoming interested in the ″Prince of Peace″ painting, which is also known as the Heaven Is for Real Jesus painting or the Jesus Resurrection painting.If you think that God is the divine source of Akiane’s inspirations for the Akiane art seen here, then read on.Check out more paintings of Jesus – from his birth to his resurrection – on the following pages.

Akiane Kramarik’s artwork, ″Prince of Peace, the Heaven is for Real,″ is titled ″Heaven is for Real.″ Join the almost half-million followers of Jesus, Prince of Peace on social media!Take pleasure in everyday inspirations, art, and encouragement!

Akiane – Wikipedia

Akiane Kramarik was born in the city of Kramarik. Mount Morris, Illinois, United States, July 9, 1994 (age 27)Occupation Artist, poet, and recipient of awards, including induction into the Happiness Hall of Fame (2016)

Website	akiane.com

Akiane Kramarik (; born July 9, 1994) is a poet and painter from the United States. She began sketching when she was four years old. Prince of Peace is Kramarik’s most well-known picture, which she produced when she was eight years old.

Early life

A Lithuanian mother and a non-practicing Catholic American father raised Akiane Kramarik in Mount Morris, Illinois, on July 9, 1994.She is the youngest of three children.According to Kramarik, she had visions in which she saw the face of Jesus Christ.Her formal education began in a parochial school, although she eventually went on to be homeschooled by her mother.

According to the artist, her early exposure to religious art in the form of sculptures, reliefs, and paintings at one of the Catholic schools she attended had a significant impact on her subsequent fascination with legendary individuals.I had the opportunity to confront the world’s conception of what god was meant to be for the first time, but I had the distinct impression that I comprehended things in a far larger and more profound way.In my opinion, the majority of individuals were either entirely unaware of other realities or had their perceptions of those realities limited to a very restricted range of perspectives.

Paintings

Her paintings are self-taught, and she claims that Jesus talked to her when she was four years old, prompting her to sketch and paint her visions.She began drawing at the age of four, began painting at the age of six, and began writing poems at the age of seven.Akiane began painting Jesus when he was eight years old.Her first completed self-portrait sold for US$10,000 while she was just starting out.

His paintings are frequently metaphorical as well as spiritual in nature, and include representations of Jesus, children, and animals as well as his own self-portraits.She frequently gets inspiration from photographs in magazines.Kramarik, on the other hand, claims that her primary source of inspiration comes from her visions of Heaven and religious experiences.She had done sixty huge paintings by the time she was twelve years old.

The United States Embassy in Singapore has acquired a number of her pieces of art.More than 200 artworks and 800 literary pieces have been accomplished by her, and she has released two best-selling books.Kramarik made his television debut on The Oprah Winfrey Show when he was ten years old.She made her television debut at the age of twelve.In 2005, she featured in the 68th episode of The Late Late Show with Craig Ferguson, and in 2012, she starred in the 21st episode of the television series Katie.

Prince of Peace

Prince of Peace, according to Kramarik, is her ″favorite portrait″ and one of her most enduring works.When she was eight years old, she had been searching for the ideal face to assist her paint a picture from her thoughts and visions for quite some time when a family member suggested a carpenter as a potential subject.Kramarik recognized the man’s face as being very similar to what he recalled as the face of Jesus.She was able to create the image after 40 hours of concentrated effort.

Not shortly later, it was transported to her agent for display, who promptly stole it and sold it without her knowledge or consent.Over a sixteen-year period, the original artwork was kept locked up in a bank vault, with the then-owner refusing to either exhibit or sell the picture.Prince of Peace was found by the artist’s family in December of this year and sold to a private collector for the sum of $850,000.A vital procedure was required for Colton Burpo when his appendix ruptured when he was four years old.

His tale was told in the best-selling book Heaven Is for Real, as well as in the film version of the same name, and his story was included in the film Heaven Is for Real.However, he claims to have had an experience of visiting Heaven and visions of Jesus, despite the fact that it was not a near-death experience (his heart never stopped beating).Many years later, as he was seeing Kramarik’s Prince of Peace on television, he informed his father, ″Dad, that one’s correct.″

Bibliography

• Akiane Kramarik’s full name is Akiane Kramarik (2006). Akiane: Her Life, Her Art, Her Poetry. Akiane: Her Life, Her Art, Her Poetry W Publishing Group is based in Nashville. ISBN 0-8499-0044-1
• Akiane Kramarik’s full name is Akiane Kramarik (2006). Akiane My Dream Is Greater Than Myself: Memories of the Future. Artakiane.llc, ISBN 0-9778697-0-9
• Artakiane.llc, ISBN 0-9778697-0-9
• Artakiane.llc, ISBN 0-9778697-0-9

References

1. ″Photos of Award Winners″ is a collection of photographs of award winners. The Hall of Fame for Happiness. The original version of this article was published on May 10, 2016. Akiane art tour 2007 was retrieved on May 10, 2016.
2. a b ″Akiane art tour 2007″. San Diego’s La Prensa newspaper. The 8th of June, 2007. The original version of this article was published on March 29, 2015.
3. Centi, Lori Rose. Retrieved September 24, 2014 – through Highbeam.
4. ″In an interview, Akiane discusses heaven and artwork,″ the article reads. The Washington Times is a newspaper based in Washington, D.C. On the 11th of August, 2016, I was able to get a hold of some information.
5. a b c Robin Heflin
6. a b c (July 11, 2004). ″Strokes of genius
7. At just ten years old, Akiane Kramarik of Post Falls is dazzled by everyone with her drawings and poems.″ The Spokesman-Review is a publication that publishes a review of the Spokesman-Review. Spokane, Washington The original version of this article was published on March 29, 2015. Obtainable on September 24, 2014, via Highbeam.
8. Jones, Justin (November 17, 2014). ″Are you blessed or cursed?″ ″Child Prodigies Reveal All″ is a documentary on child prodigies. The Daily Beast is a news website that publishes articles on a variety of topics. The original version of this article was published on November 18, 2014. On August 23, 2016, I was able to get a hold of some information. ″Some researchers actually evaluated my work and made a comparison between the Shroud of Turin and. this painting,″ Akiane said in an interview with Katie Couric last year. ″The Shroud of Turin is the purported cloth in which Jesus was buried after he was crucified,″ according to the Catholic Encyclopedia. They claimed that it was roughly 80 to 90 percent accurate in its predictions. • ″Akiane talks about heaven and paintings in an interview.″ The Washington Times published an article on December 31, 2014.
9. ″Akiane, My Story″, which was published on September 16, 2017. Akiane.com. On January 3, 2018, Akiane Kramarik was named ″Dream Child″ by the New York Times. Christianity Today, published in July 2004. The original version of this article was published on January 24, 2007. On the 30th of January, 2007, I was able to get a hold of some information.
15. Rose Centi, Lori (February 21, 2012). ″In an interview, Akiane discusses heaven and artwork,″ the article reads. The Washington Times is a newspaper based in Washington, D.C. The original version of this article was published on December 20, 2014. December 20, 2014, was the date of the retrieval. Akiane began drawing when she was four years old, and by the age of six, she was painting on canvas. She explained to her mother that she needed to paint because she was seeing ″visions from God,″ as she put it. Despite the fact that her parents were atheists at the time, their little daughter’s drawings of heaven and Jesus Christ, whom she referred to as ″God,″ left them both perplexed and fascinated.
71. Akiane’s official home page Archived from the original on May 31, 2009, at the Wayback Machine
127. ″Lou Dobbs Tonight Transcript″ is a transcript of an episode of Lou Dobbs Tonight. The 24th of October, 2003, was a CNN special. The original version of this article was published on January 24, 2007. On the 30th of January, 2007, I was able to get a hold of some information. In the article ″SuperHuman Geniuses″, the child prodigy describes how she made herself a million dollars by selling her incredible paintings. The 8th of January, 2018. The original version of this article was archived on December 12, 2021.
128. a b ″Painting the Impossible by Akiane Kramarik″. Retrieved March 17, 2018.
129. a b ″Painting the Impossible by Akiane Kramarik″. The 9th of July, 2017. The original version of this article was archived on December 12, 2021. ″Prince of Peace – Akiane Gallery,″ which was retrieved on March 17, 2018. Carol Corneliuson’s article from March 17, 2018 was retrieved (July 8, 2017). ″JESUS, BY AKIANE KRAMARIK″ is a painting by Ariane Kramarik. Art and Soulwork are two different things. On March 17, 2018, the New York Times published an article titled ″An Artist’s Famous Painting Of Jesus Is Revealed That Has Been Hidden For Years.″ CBS Chicago is a television network based in Chicago. The original version of this article was archived on December 12, 2021. on December 13, 2019
130. retrieved December 13, 2019. JULIE BOSMAN is a writer and a poet (March 11, 2011). ″Celestial Sales for Boy’s Tale of Heaven″ is a phrase that means ″heavenly sales for Boy’s Tale of Heaven.″ The New York Times is a newspaper published in New York City.
131. ″The ″Heaven is for Real″ Painting of Jesus″, which was published on December 21, 2014.
132. Art and Soulwork are two different things. ″Heaven is for Real Jesus Painting,″ according to a report published on March 17, 2018. Art and Soulwork are two different things. Obtainable on March 17, 2018.

External links

• Akiane’s official website
• Akiane’s IMDb page
• ″Interview with Akiane Kramarik.″ The original version of this article was published on January 6, 2009. Retrieved on the 26th of May, 2008.

Heaven Is for Real (2014)

Based on the real-life Akiane Kramarik (born on July 9, 1994, in Mount Morris, Illinois), a girl who claimed to have had an NDE and to have met Jesus in heaven.The Lithuanian painting girl who appears at the beginning and end of the film, played by Ursula Clark, is based on the Lithuanian painting girl who appears at the beginning and end of the film.In addition, the painting of Jesus seen in the film is a replica of a genuine painting by Kramarik, titled Prince of Peace, which was commissioned by the filmmakers.Both Akiane Kramarik and Colton Burpo experienced a near-death experience (NDE), which enabled them to have their insights and visions.

Near-Death Experience (NDE) is an abbreviation for Near-Death Experience, which was used for the first time by psychiatrist Raymond Moody in his 1975 book ″Life After Life.″ In it, Moody collated real-life experiences of patients who had died for a little period of time but had recovered and gone on to live again.There were some similarities between the several stories: It means to be outside of one’s physical body.Then, when you float around the room’s roof, you’ll notice your own body in the bedroom.It is possible to have X-ray senses, with the capacity to see and hear persons (familiar, pals.) in the next room, or even long-distance senses, with the ability to see and hear people thousands of miles away from their own position.

Traveling at fast speed through a tunnel with a bright white light at the end is possible.Meet your parents and friends who were previously deceased in the light.Consider a retrospective of one’s own lifeline, similar to movie frames.While standing in the light, you will have a profound sense of serenity and tranquillity.Feel the presence of a strong being that resembles a deity, rather than seeing it.

• A voice stating ″It’s not your time″ or anything along those lines, followed by a return from the light.
• Take pleasure in the sensation of falling from a tremendous height, returning to one’s physical body, and eventually, returning to life.
• Greg Kinnear and Thomas Haden Church, the film’s two leading stars, were both born on the same day, June 17, in the same year (1963 and 1960, respectively).
• Reilly and Martindale, the two starring actresses, were both born on the same day, July 18, in the year of their film’s release (1977 and 1951, respectively).
• Margo Martindale, who portrays Nancy Rawling, has also acted in another television series about the afterlife, A Gifted Man (2011).

• A happy coincidence, this film has performers with the surnames Church (Thomas Haden Church) and Apostle (Randy Apostle), both of whom have surnames that are associated with the Christian religious topic.
• A Little Boy’s Astounding Story of His Trip to Heaven and Back″ is the title of the book on which this film is based, written by Todd Burpo and Lynn Vincent and published by HarperCollins in 2007.

Interview: Akiane speaks of heaven and paintings

— – Wednesday, December 31, 2014 HUNTINGDON, PA – February 21, 2012 — HUNTINGDON, PA (February 21, 2012) — The paintings of Heaven and God by Akiane Kramarik are astounding in their beauty.They are both realistic and ethereal at the same time.Yet, despite their material nature, they capture the intangible.They are aesthetically pleasing while remaining natural.

They convey love, but the love is more felt than seen in their portrayal.Like the 17-year-old artist and prodigy, the paintings arouse the imagination, conjuring up images of things bigger than those that may be found on the surface of the planet.Like the words of a song that we have never heard before, Akiane’s paintings of Heaven elicit emotions that we have never felt before but have a strong desire to experience.Akiane began drawing when she was four years old, and by the age of six, she was painting on canvas.

She explained to her mother that she needed to paint because she was seeing ″visions from God,″ as she put it.Despite the fact that her parents were atheists at the time, their little daughter’s drawings of Heaven and Jesus Christ, whom she referred to as ″God,″ left them both perplexed and fascinated.Travelogue written by Akiane Kramarik The Kramariks have asserted time and time again that these were not phrases that were discussed in their family environment.In addition to being of Lithuanian descent, Akiane’s mother, Foreli, had no religious background or belief system.Akiane’s father, Mark, was raised as a Catholic, although he had not been a practicing Catholic for many years at the time of the incident.

• Akiane sought to explain what it is like to experience a ″vision from God″ in an interview with the ″Lori’s Centiments″ section of The Washington Times’ Communities section, which can be seen here.
• ″A vision is like an oasis in the middle of a desert.″ You can’t have it all the time because you have to keep on going on your trip through the desert of life experiences, which is full of faith challenges and difficulties…
• The fact that I know a vision will occur when I least expect it means I am not anxious about waiting for one to appear…
• According to Akiane, ″I still receive visions that motivate my work.″ When Akiane has had visions, which, according to her, are similar to dreamlike experiences, she has stated that she must paint what she sees as soon as she has it, else the vision will lose its clarity.
• When she looks at a painting that was inspired by a vision, such as ″Prince of Peace,″ she is able to vividly recall the vision, albeit she must stare at the picture in order for it to be completely brought to her conscious mind.

• Similarly, in another painting, titled ″Father Forgive Them,″ Akiane depicted Jesus with his hands lifted toward the heavens, as though imploring his heavenly Father.
• During an interview with CNN, she depicts God as ″like a bow of light – extremely pure, extremely masculine, extremely strong, and extremely large…
• ″His eyes are just stunning.″ A large number of the over 250 paintings that Akiane has done have been influenced by visions she has had or by some other facet of her spiritual life.
• Akiane claims to have witnessed some of the most awe-inspiring scenes in Heaven, which she claims to have witnessed through divine insights.
• When asked to describe Heaven in words, Akiane replied: ″Plants, animals, and all beings talked not via words, but through color, vibration, and ideas.″ Everything seemed to flow effortlessly.
• My memories of Heaven and visions, on the other hand, are fading, and new experiences are being produced as time progresses.

Since my initial contact with sights and dreams of Heaven, my understanding of the afterlife has grown and matured significantly.We co-create our world in the manner in which we choose and require it.To a certain extent, certain people can have that experience even when they are on this planet.″ Akiane has also made several references to the vitality and ethereal beauty that may be found in the hereafter.″All of the colors were out of this world.It was incredible.″ As of right moment, we don’t know the colors of hundreds of millions of different hues.

″The flowers were just beautiful,″ she says.Akiane stated this in an interview with CNN a few years back.It is possible that Akiane’s most well-known picture of Heaven is ″Supreme Sanctuary,″ which displays an elaborate structure on a hill surrounded by odd, yet innately lovely flowers of every colour, bathed in sunlight and warmth.

• As Akiane has stated, due of the uniqueness of the hues found in Heaven, it is hard for her to capture them on canvas.
• Additionally, Akiane writes poetry, which she often uses to explain a picture or vision that she has had.
• An excerpt from the poetry that accompanies the picture named ″Supreme Sanctuary″ is as follows: Eternal youth comes with its own set of sensitive requirements…
• There have been no thoughts gathered.

In the gardens of the same colour – A voyage over the crossroads of bridges appears to be too physically demanding…To be immersed in the chaste colours of all events is something I’m looking forward to for some reason.For some reason, I’m looking forward to the voyage, which is the only way to reach the Light…At one point in our conversation, we asked Akiane how she would characterize God to someone who does not have a personal relationship with Him.

• Her response included the statement that God ″is love.″ A connection with God, according to Akiane, is characterized by the presence of love and purity in one’s heart.
• Her life’s mission, according to Akiane, is to ″bring people closer together via art.″ Her art has unquestionably done this on a variety of levels.
• Not only have her paintings sold for extremely high prices, ranging from $5,000 to $3 million, but they have also clearly had an impact on the hearts and minds of those who have come into contact with them.
• In the art world, the adolescent who has had no professional instruction has undoubtedly evoked a tremendous deal of enthusiasm and admiration for himself.

She has also piqued the interest of the general public in regards to God and Heaven, causing those who did not believe to take notice and question how a young child could be blessed with such a gift if it were not for a loving God.The soft-spoken young lady is modest about her abilities, attributing her paintings to God’s presence in her life, which she considers to be a blessing.When she finished one of her paintings, for example, Akiane stated, ″I believe that every painting is a tough piece of a jigsaw for me and others to solve.″ When I see that everything has been done, I feel both humble and delighted.″ Paintings take up four to five hours of Akiane’s time each day, with the majority of her work done in acrylics or oil.It takes around three months to complete a painting from its inception to its completion.

She, along with her siblings Delfi, Jean Lia, Ilia, and Aurelius, are homeschooled in their hometown of Sandpoint, Idaho, where they live with their mother.In addition to drawing and writing, Akiane enjoys reading and learning new information.She can communicate in Lithuanian, Russian, and English.Writing, textile design, playing instruments (including the piano, guitar, flute, and violin), photography, cooking, and attending operas, ballets, and plays are among the other things that Akiane likes.In addition, she likes sculpting and making stop motion or clay motion short films, among other things.

At this time, Akiane does not want to pursue a degree at a university.″For a true artist, life is a genuine academy in which to learn.I’m always both a learner and a teacher at the same time.

• Since I was eight years old, I have been instructing youngsters in the arts.
• In my current position, I am a co-founder of the Akiane Arts School at Foreli Academy, where we are now accepting new students.
• As a lifelong learner, I am always motivated to try new things and venture into uncharted territory.″ ″Unknown areas″ that Akiane has explored seem to concentrate mostly around her spirituality, which she depicts in her paintings with such passion and zeal that her works appear to almost come to life in their own right.
• An example of this is the artwork named ″The Angel,″ which connects with the purity and love that Akiane frequently speaks of.
• The gossamer-like robe that surrounds the angel contributes to the painting’s airy, ephemeral atmosphere, pulling the viewers in and making them yearn for more information.

Thanks to Akiane, who provided the following explanation concerning ″The Angel″: ″…Sometimes we encounter some angels that seem as people, and we are unaware of it.″…Many of us have been spared from several accidents, and we are completely unaware of it.We should take advantage of any safe moment that comes our way.

To depict the role of the guardian angels, I combined many dimensions in this painting: with wings that are invisible to human sight, but visible through the see-through energy barrier, the youthful angel is rescuing a falling infant without any strain, difficulty, or fear.Her backdrop is made up of gold, copper, and brass, which represent providence, law, and safety, respectively.It is simple for an angel to preserve our physical bodies; nevertheless, it is difficult for her to accept that, according to God’s commandments, she must occasionally allow someone to fall or be injured.In addition, I have no recollection of why…″ It is impossible to ignore the beauty and amazement elicited by Akiane’s works.

In addition, it is impossible to ignore the beauty of the artist herself.She embodies a certain kindness and beauty that radiates from within her till it reaches her face.More information and comments may be found by clicking here.Hover your mouse over the word ″Hide″ to hide it.

Head of Christ – Wikipedia

The subject of this article is Sallman’s painting Head of Christ. See Head of Christ for more information on Rembrandt’s artwork of the same name (Rembrandt).

Head of Christ
Artist	Warner Sallman
Year	1940

It is known as the Sallman Head because it is a portrait painting of Jesus of Nazareth by American artist Warner Sallman (1892–1968), which was completed in 1940.By the end of the twentieth century, it had been replicated more than half a billion times throughout the world, demonstrating its extraordinary popularity as a work of Christian popular devotional art.Churches have purchased enlarged reproductions of the piece, and small pocket or wallet-sized prayer cards carrying the picture have been mass-produced for personal devotional use.Hundreds of millions of individuals are reported to have ″visualized Jesus″ using the artwork, which has ″formed the basis for that image.″

Origins

An earlier charcoal sketch, named The Son of Man, was completed in 1924 and sold to the Covenant Companion, a denominational journal published by the Evangelical Covenant Church.This is where The Head of Christ got its start.Sallman painted numerous iterations of the picture throughout the course of his career, with the earliest oil version being from 1935 and commemorating the fiftieth anniversary celebration of the Evangelical Covenant Church (ECC).In 1940, students at North Park Theological Seminary approached him and begged him to duplicate the artwork they had seen.

Representatives of the Gospel Trumpet Firm, the publishing arm of the Church of God (Anderson), were shown this replica, and they were inspired to form a new company named Kriebel and Bates in order to sell Sallman’s work further.Kriebel and Bates marketed more than 100 Warner Sallman pieces over the course of the following thirty years.As a result of the dissolution of Kriebel and Bates, the copyrights to these works were purchased by Warner Press.The Baptist Bookstore was responsible for the painting’s early popularity, distributing various-sized lithographic prints for sale throughout the southern United States at the time.

During World War II, the Salvation Army and the YMCA, both of which were members of the United Service Organizations (USO), distributed pocket-sized replicas of the artwork to American troops headed overseas.A number of organizations in Oklahoma and Indiana launched initiatives after the war to spread the image in both private and public areas.’Carrying Christians,’ according to one Lutheran organizer in Illinois, are needed to offset the influence of ‘Carrying Communists,’ according to the same source.

Features

Numerous Lutheran and Roman Catholic Christians have commended the artwork for the concealed host on the forehead of Christ’s Head, as well as the chalice on his temple, both of which refer to the Holy Eucharist, as well as the cup on his temple.A similar phenomenon occurred with evangelical Christians, who embraced the painting as a way to underline the ″salvific force of Jesus’ life, death, and resurrection,″ as they felt it did.During the Cold War, according to David Morgan, a professor of religion at Duke University, ″Sallman’s painting did represent a virile, muscular Christ, while for others it reflected a more intimate and caring Jesus, a personal saviour for contemporary times.″

Associated miracles

As a consequence of a ″miraculous vision″ that he had late one night, Warner Sallman attributed his original drawing of The Head of Christ to God, claiming that ″the answer came at 2 a.m., January 1924″ as ″a vision in response to my plea to God in a dismal circumstance.″ In addition, the Coptic Orthodox Church venerates the Head of Christ, following a 1991 report in which twelve-year-old Isaac Ayoub of Houston, Texas, who had been diagnosed with leukaemia, saw the eyes of Jesus in a painting shedding tears; Fr.Ishaq Soliman of St.Mark’s Coptic Church in Houston, on the same day, ″tried to verify the miracles″; and the following day, ″Dr.Atef Rizkalla, ″Sallman’s Head of Christ″ was shown at the Coptic Church after receiving episcopal clearance from Bishop Tadros of Port Said and Bishop Yuhanna of Cairo.

According to reports, ″more than fifty thousand people″ came to view it, and ″the church was packed.″ Aside from that, several religious magazines have explained the ″power of Sallman’s picture″ by documenting occurrences such as headhunters relinquishing control of a businessman and fleeing after seeing a copy of the image on his person, a ″thief who aborted his misdeed after seeing the Head of Christ on a living room wall,″ and non-believers becoming Christians on their deathbeds.

Appearances

Instead of a standard altar cross, the chancel of El Buen Samaritano United Methodist Church is adorned with a massive replica of Sallman’s Head of Christ.Oklahoma City’s St.Francis de Sales Seminary is a Roman Catholic educational institution ″asked and got a massive Christ’s Head to be displayed on campus, which was granted.David Morgan writes that the Head of Christ ″is still found in both Protestant and Catholic churches, is popular among Mormons, Latinos, Native Americans, and African-Americans alike, and can be found on the walls of Christian homes throughout Africa, South and Central America, Asia, and Eastern Europe.″″ Children of the Corn (1984), Jungle Fever (1991), and Silver Linings Playbook (2001) are just a few of the films in which the Head of Christ may be seen (2012).

See also

• Grace (photograph)
• The Last Supper (Leonardo da Vinci)

References

1. A b c d e f g h I j k l ippy, Charles H. (1 January 1994). Being Religious, American Style: A History of Popular Religiosity in the United States is a book on being religious in the United States. Greenwood Publishing Group, p. 185, ISBN 9780313278952, page number: 185. Obtainable on April 30, 2014. There is one in particular that stands out as having had a lasting impression on the religious awareness of the American people: the artist Warner Sallman’s ″Head of Christ″ (1892-1968). Sallman’s ″Head of Christ″ was originally sketched in charcoal for the cover of the Covenant Companion, the magazine of the Swedish Evangelical Mission Covenant of America denomination, and was based on an image of Jesus in a painting by the French artist Leon Augustin Lhermitte. It was painted in 1940 and is now in the collection of the Metropolitan Museum of Art. Since then, it has been printed more than 500 million times in various formats ranging from large-scale copies for use in churches to wallet-sized versions that people may carry around with them at all times. Edward J. Blum and Paul Harvey are co-authors of this work (21 September 2012). Christ’s color is red. United Nations University Press Books, p. 211, ISBN 9780807837375. Obtainable on April 30, 2014. With more than 500 million copies printed by the 1990s, Sallman’s Head of Christ had attained legendary status around the world. Wood, Ralph C., et al (2003). The Church’s Engagement with Culture in the Process of Contending for the Faith ISBN 9780918954862. Baylor University Press, p. 63. ISBN 9780918954862. As a result, devotional depictions of a haloed and glorified Jesus—with particular emphasis on his face—began to gain widespread popularity. The Head of Christ by Warner Sallman and Heinrich Hofmann’s Christ in Gethsemane were only two of many hundreds of emotive depictions of the Savior that were popular during the nineteenth century.
2. Lippy, Charles H. (1 January 1994). Being Religious, American Style: A History of Popular Religiosity in the United States is a book on being religious in the United States. Greenwood Publishing Group, p. 185, ISBN 9780313278952, page number: 185. Obtainable on April 30, 2014. In the New Testament, as well as in any other surviving early Christian literature, there is, of course, no account of Jesus’ physical appearance. Nonetheless, for hundreds of millions of people, Sallman’s picture of Jesus has been the foundation for their conception of Jesus, a Jesus who takes the holy into the realm of the common. Stephen Prothero is a writer who lives in New York City (15 December 2003). How the Son of God Became a National Icon in the United States of America. Publisher: Farrar, Straus and Giroux. Page number: 117. ISBN: 9780374178901. After World War II, as Protestants and Catholics worked together to show an unified front against the threat of godless Communism, Sallman’s Jesus emerged as by far the most popular representation of Jesus in American homes, churches, and places of employment. With the help of Sallman (and the cunning marketing of his distributors), Jesus became instantly identifiable by people of all races and religions in the United States (Summer 2006). ″It’s the face that’s all over the place.″ Christendom Today International (91): 11.
3. Christian History & Biography David Morgan is a writer who lives in the United Kingdom (1998). Visual Piety: A History and Theory of Popular Religious Images is a book on popular religious images and their history. Publisher: University of California Press
4. page number: 131
5. ISBN: 9780520923133. It appears to be important that the bulk of writers who made use of sacramental imagery such as the chalice and host come from religious traditions that are profoundly sacramental, such as Lutheranism and Roman Catholicism (eleven and seven of twenty-two letters, respectively). It is the concept of the sacrament that determines whether the ingredients of the sacrament of the altar are identical to the physical person of Jesus in both circumstances: genuine presence or transubstantiation, which is the case in both situations. ″I remind my first communion class and catechism students that every time we take communion, we meet and see Christ as we have never seen him before,″ wrote a Lutheran pastor from Indiana, referring to the Head of Christ as the ″Communion Christ″ (372). As described by a Passionist nun in Japan, a painting of Christ’s Head on the wall of her convent’s parlor displays the chalice and host and ″leads one to adore Jesus, who is constantly present in the bread and wine of the Eucharist″ (380). So to those Christians who are seeking a method to explain the divine embeddedness in matter of the Eucharistic supper and its prototype in Jesus’ incarnation, the mystery of concealed pictures in his person appears to be a fitting metaphor for the mystery of the sacrament of the altar. Lynn S. Neal’s Romancing God: Evangelical Women and Inspirational Fiction was published in 2006. North Carolina University Press, p. 179, ISBN 9780807856703, p. 179. In everything from WWJD wristbands to Warner Sallman’s Head of Christ, evangelicalism stresses the salvific power of Jesus’ life, death, and resurrection while also emphasizing how he suffered with mankind while staying sinless.
6. Morgan, David (1996). The Art of Warner Sallman: Icons of American Protestantism in the Making. p. 62. ISBN 9780300063424. Published by Yale University Press. The author David Morgan says that while Sallman’s painting represented a virile, macho Christ for many Christians during the Cold War, it represented a more intimate and caring Jesus, a personal Savior for modern times for others (1996). The Art of Warner Sallman: Icons of American Protestantism in the Making. p. 62. ISBN 9780300063424. Published by Yale University Press. Throughout his life, Sallman maintained that his first sketch of Jesus was the product of a spiritual ″picturization,″ a supernatural vision that he had seen late one night in his bedroom. ″The response arrived at 2 a.m. on January 2, 1924,″ he wrote. ″It came to me in a vision as a response to my plea to God in the midst of a hopeless circumstance.″ Sallman was working against a deadline: he had been commissioned to paint the cover of the Covenant Companion, the monthly magazine of the Evangelical Covenant Church, but he had been suffering from artist’s block for some weeks at the time. Sallman’s mission for the February edition, which focused on Christian youth, was to produce an inspirational image of Christ that would ″challenge our young people.″ ‘I ruminated on it for a long time in prayer and meditation,’ Sallman remembered. ″I was looking for something that would attract people’s attention while also conveying the message of the Christian faith on the cover.″ Professor Dr. Otto F.A. Meinardus is a member of the American Psychological Association (APA) (Fall 1997). ″Theological Issues of Coptic Orthodox Inculturation in Western Society″ is the title of this paper. Coptic Church Review, volume 18, number 3, issn 0273-3269. It was on the morning of Monday, November 11, 1991 that 12-year-old Isaac Ayoub of Houston, Texas, who was suffering from leukemia, noticed that the eyes of Jesus in the famous Sallman ″Head of Christ″ began moving and shedding an oily liquid like tears. This was an interesting case of inculturation at the time. A witness to the miracles was Fr. Ishaq Soliman, a Coptic priest from St. Mark’s Coptic Church in Houston, who attested to them on the same day. The next day, Dr. Atef Rizkalla, the family physician, examined the kid and determined that there were no signs or symptoms of leukemia in his system. Sallman’s ″Head of Christ″ was on display at the Coptic Church, and the church received more than 50,000 visitors. A report by two Coptic bishops, Anbâ Tadros of Port Said and Anbâ Yuhanna of Cairo, who both confirmed the story. Meinardus, Otto F. A., and others (17 October 2006). Historically and Presently, Christians in Egypt have included Orthodox, Catholic, and Protestant communities. ISBN 9781617972621 (American University in Cairo Press). Pp. 70 (American University in Cairo Press). One particularly interesting instance of inculturation occurred on Monday, November 11, 1991, when Isaac Ayoub of Houston, Texas, who was suffering from leukemia at the time, noticed that the eyes of Jesus in the famous Sallman ″Head of Christ″ began moving and shedding an oily liquid that he interpreted to be tears. A witness to the miracles was Father Ishaq Soliman, a Coptic priest from St. Mark’s Coptic Church in Houston, who attested to them on the same day. The next day, Dr. Atef Rizkalla, the family physician, examined the kid and determined that there were no signs or symptoms of leukemia in his system. Sallman’s ″Head of Christ″ was on display in the Coptic Church, where it was seen by more than 50,000 people in one day. The story was verified by two Coptic bishops, Bishop Tadros of Port Said and Bishop Yuhanna of Cairo.
7. Morgan, David (1996). Warner Sallman’s Art is a work of fiction. 192 pages, ISBN 9780300063424, published by Yale University Press. Several tales on the impact of Sallman’s image among nonwhites, non-Christians, and people engaging in inappropriate behavior were brought together in evident didactic fashion in articles published in prominent religious journals during this time period. As an example, we read of a white businessman who, while traveling through a secluded forest, is attacked by a nasty bunch of headhunters who force him to remove his clothes. They uncover a little duplicate of Sallman’s Christ while searching through his billfold, hurriedly apologize, and then depart ″without causing any further harm″ into the bush where they met him. A second narrative tells the account of a robber who was about to commit a heinous crime when he happened to notice the Head of Christ hanging on a living room wall. Another story talks of a Jewish woman who was on her deathbed who was converted when a hospital chaplain showed her Sallman’s photograph.
8. Barton, Paul (author) (1 January 2010). Methodists, Presbyterians, and Baptists of Hispanic descent in Texas. Publisher: University of Texas Press. Page number: 67. ISBN: 9780292782914. El Buen Samaritano Methodist Church in Albuquerque, New Mexico, has a giant replica Sallman’s Head of Christ placed in front of the sanctuary in place of a traditional cross.
9. Blum, Edward J.
10. Harvey, Paul (21 September 2012). Color of Christ, UNC Press Books, p. 211, ISBN 9780807837375. UNC Press Books. Obtainable on April 30, 2014. In Oklahoma City, a new Catholic seminary requested and was granted permission to install a massive Head of Christ on its grounds.
12. Morgan, David
13. and Promey, Sally M. (2001). The Visual Culture of American Religions is a study of the visual culture of American religions. Book published by the University of California Press, page 38, ISBN 9780520225220. Obtainable on April 30, 2014. including reproducing exhibitions of images or objects in video forms that contain both time and motion (for example, the appearance of a print reproduction of Warner Sallman’s 1940 Head of Christ in Spike Lee’s 1991 film, Jungle Fever)
14. Edward J. Blum is the author of this work (11 September 2013). ″Jesus of the Silver Linings″ (Jesus of the Silver Linings). In this century, we are living in the Christian century. Obtainable on April 30, 2014. One thing that remains consistent in the midst of the familial dysfunction is a framed portrait of Jesus. You’ve undoubtedly seen something similar to this before. It is Warner Sallman’s Head of Christ, that white, blue-eyed, long-haired Jesus who is gazing into the distance in his robes of white and blue. Since it was initially shown to the public in the 1940s, it has become the most widely reproduced representation of Jesus on the planet. In Silver Linings Playbook, Jesus is shown on a wall in the family room, which is a regular occurrence, according to art historian David Morg