Why did Jesus ask the disciples, ‘Who do you say that I am?’
- He asked the disciples, ″Who do you claim that I am?″ because He wished to disclose the truth to them through the answer, as is the case most of the time when Jesus asks a question.
- This question is posed by Jesus in Luke 9:20.
- (see also Matthew 16:13; Mark 8:27).
- Luke 9 begins with the disciples receiving ability to drive out devils and heal the sick, and then Jesus sends them forth to proclaim the gospel to everyone they meet.
- When they return, Jesus preaches to the gathering and performs the miracles of the loaves and fishes for the 5,000 men there, as well as for the women and children (Luke 9:1–17).
- Naturally, these occurrences sparked a flurry of debate over the true identity of Jesus, which continued for some time afterward.
- As a result, He brought it up in front of His followers.
- As recorded in Luke 9:18–20, the following is Jesus’ dialogue with His disciples: ″It just so happened that the disciples happened to be present when he was praying alone.
- And he inquired of them, ‘Who do the people believe that I am?’ In response, they said: ″John the Baptist.″ Others, though, including Elijah and others, believe that one of the ancient prophets has risen from the dead.’ ″But who do you think I am?″ he inquired of them after a while.
Then Peter said, ‘The Christ of God.’″ It is the same narrative that is described in Matthew 16 as well as Mark 8.″You are the Christ, the Son of the living God,″ Peter responds in further detail in Matthew 16:16, as follows: ″You are the Christ, the Son of the living God.″ In doing so, he not only proclaims Jesus to be Lord, but also to be the Son of God manifested on earth.When Jesus questioned the disciples, ″Who do you claim that I am?″ he was attempting to provide them with an opportunity to evaluate the genuine extent of their confidence in him.When Jesus heard Peter’s audacious remark, he said, ″You are right, Peter.″ ″Simon Bar-Jonah, you have been blessed!
Because it was not my flesh and blood who revealed it to you, but my Father who is in heaven ″ (Matthew 16:17).In response to this inquiry, Peter was able to boldly proclaim his confidence in Jesus since God had opened his eyes to understand who he actually was.That is when, after questioning His followers, ″Who do you say that I am?″ Jesus began to talk to them about His impending death and resurrection, which were things that had been predicted about the Messiah in the Old Testament.
- ″From that point on, Jesus started to demonstrate to his followers that he would have to go to Jerusalem and suffer many things at the hands of the elders, chief priests, and scribes, as well as be slain and risen on the third day″ (Matthew 16:21).
- Even though the disciples were likely aware of the prophecies concerning the Messiah and had proclaimed great confidence in Jesus, when Jesus began to explain to them all that would take place, they had difficulty comprehending what he was telling them about.
- The idea of Jesus’ suffering caused Peter, who had only moments before been filled with faith, to become filled with doubt and fury (Matthew 16:22–23).
- The other disciples were similarly perplexed as Peter, but they remained silent in the face of Jesus’ questions (Mark 9:32).
- However, even after receiving insight from God concerning His nature, Peter and the disciples’ swift turnaround demonstrates how simple it is for us to see the things of the Spirit through natural eyes.
- We are reminded in Hebrews 11:6 that ″without faith it is impossible to satisfy him,″ since anybody who seeks God must believe that he exists and that those who seek him will be rewarded, as the verse states.
This is the journey toward spiritual growth, and it takes faith, patience, and practice to complete it.When we pray and read God’s Word, we can see a marked improvement in our spiritual growth and knowledge of the Lord (2 Timothy 3:16–17).As we continue to move forward in our faith in Jesus Christ, we will, like the disciples, gain a greater ability to comprehend and trust the revelations given by the Holy Spirit as time goes on.Truths that are related: What is the identity of Jesus Christ?What did Jesus mean when He stated, ″I AM,″ and what did He mean by that?
- Is Jesus the Christ, or is he a false prophet?
- What evidence do you have that Jesus is the Son of God?
- What does Jesus’ status as the Son of Man entail?
- Return to the page: The Truth About Jesus Christ.
Bible Gateway passage: Matthew 16:13-20 – New International Version
Peter Declares That Jesus Is the MessiahA)″>(A)
Why did Jesus ask the disciples, “Who do you say that I am?”
- Answer to the question Jesus had a lot of questions for the disciples.
- Query was one of His favorite teaching techniques, and he used it frequently.
- One of the queries Jesus posed to the disciples was, ″Who do you claim that I am?″ (Who do you say that I am?).
- (See also Luke 9:20.) This inquiry elicited an answer that is both informative and entertaining for all of us.
- It is vital to understand the context in which Jesus asked the question ″Who do you claim that I am?″ In a private prayer session, while his disciples were present, Jesus inquired of them, ‘Who do the people believe I am?’ ‘Some believe it is John the Baptist, some believe it is Elijah, and yet others believe it is one of the prophets from long ago who has come back to life,’ they responded.
- “ ‘But what about you?’ he inquired of her.
- ‘Can you tell me who you think I am?’ “ The response came from Peter: ″God’s Messiah.″ (See Luke 9:18–20.) Matthew 16 and Mark 8 both have accounts that are similar.
- More than only identifying Jesus as the Christ, according to Matthew, Peter also declared Jesus’ divine nature: ″You are the Messiah, the Son of the living God,″ he said, according to Matthew (Matthew 16:16).
- Jesus’ query, ″Who do you say I am?″ was not a show of ignorance; He was fully aware of everything, including what was going through the minds of the disciples.
It is also important to note that the query was not inspired by any sense of self-importance or vanity; Jesus did not preen and had no desire to fish for praises.His inquiry, on the other hand, was intended to compel the disciples to assess their own degree of trust.In the immediate aftermath of His inquiry, it becomes evident why He asked them the question that he did.When Jesus first entered the room, he asked a relevant question: ″Who do they think I am?″ (Luke 9:18).
In answer, the disciples repeated the many things they had heard: the viewpoints included several personages who had been raised from the dead, indicating that the people regarded Jesus as someone remarkable.However, all of the predictions made by the crowd were incorrect.Therefore, Jesus addresses the inquiry to his followers themselves: ″Who do you claim that I am?″ he asks.
- Or, to put it another way, are you following the crowd?
- Are you sticking with the common wisdom about Me?
- Are you sticking with the conventional wisdom about Me?
- Or do you have an alternative, more perceptive response?
- What are your genuine thoughts?
- Peter then takes the initiative.
The apostle Peter responds to the question by reaffirming his belief that Jesus was the long-awaited Messiah and, more importantly, that he was God’s Son.This was after the disciples witnessed several miracles including the raising of a widow’s son in Nain, the calming of an approaching storm, the casting out of numerous demons from a man in the Gerasenes, and the feeding of 5,000 people.The disciples were well aware that Jesus was more than a prophet; He was one-of-a-kind; He was, in fact, God manifested in human flesh.The blessedness of Peter’s faith is expressed by Jesus in response to Peter’s declaration: ″Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father who is in heaven″ (Matthew 16:17).God’s grace had opened the disciples’ eyes to see Jesus for who He actually was, and they had come to recognize Him as such.
- To this end, Jesus addresses his disciples and receives the proper (divinely inspired) response from Peter when he asks, ″Who do you claim that I am?″ A watershed moment in Jesus’ teaching work with His followers is marked by this event.
- Afterwards, the Lord begins to impart additional information to His disciples, which they found both shocking and humbling: ″From that time on, Jesus began to explain to his disciples that he must go to Jerusalem and suffer greatly at the hands of the elders, chief priests, and teachers of law, and that he must be killed and then raised to life on the third day″ (Matthew 27:51-53).
- (Matthew 16:21).
- Jesus had withheld information about His death and resurrection from His followers until they had passed a vital milestone: specifically, that their faith had matured to the point where they could proclaim their belief that Jesus was the Son of God.
- The way the disciples dealt with the fresh information of Jesus’ death would be determined by their perception of Jesus himself.
- Due to the fact that He is the Son of God, they should be able to place their faith in Him—even to the point of embracing His death (and resurrection) without being unsettled.
- Unfortunately, as demonstrated by Peter’s response in Matthew 16:22–23, the disciples were having difficulty comprehending what Jesus was now teaching them.
- Even though they had trust in Jesus as the divine Son of God, the disciples were thrown into disarray when the prophecy of Jesus’ death and resurrection was delivered (see Mark 9:32).
- The question ″Who do you claim that I am?″ that Jesus asks is an excellent illustration of one of His teaching techniques.
Asking a question necessitates participation, encourages critical thinking, and elicits a thoughtful response.Jesus’ inquiry and following teaching further demonstrate the progressive nature of God’s revelation as well as the importance of continuing to grow in our understanding of God.The revelation of God’s message has taken place gradually throughout history, beginning with Genesis and continuing until the end of the canon of Scripture.In other words, he did not release any more information than mankind need or was capable of receiving at any one time.
Furthermore, Jesus’ delaying of bringing up the issue of His death and resurrection shows that the disciples’ faith needed to deepen to the point where they could hear and comprehend what He was saying.We are all called to continue to develop our faith.There is always something new to learn about Christ.″So, let us go beyond the fundamental teachings of Christ and allow ourselves to be brought to maturity″ (Hebrews 6:1).Questions concerning Luke can be found here.
What was the purpose of Jesus’ question to the disciples, ″Who do you claim that I am?″
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Mark 8:29 ″But what about you?″ Jesus asked. ″Who do you say I am?″ Peter answered, ″You are the Christ.″
- New International Version (New International Version) ″However, what about you?″ he inquired.
- ″Can you tell me who you think I am?″ When asked who he was, Peter said, ″You are the Messiah.″ New Living Translation (New Living Translation) ″But who do you think I am?″ he then inquired of them.
- Peter said, ″You are the Messiah.″ ″You are the Messiah,″ Peter said.
- Version standardized in English ″But who do you claim that I am?″ he inquired of the group.
- Peter said, ″You are the Christ,″ which means ″you are the Messiah.″ Berean Study Bible (also known as the Berean Study Bible) ″However, what about you?″ Jesus was the one who inquired.
- ″Can you tell me who you think I am?″ When asked who he was, Peter said, ″You are the Christ.″ The Literal Bible of the Bereans And He began interrogating them, saying, ″But who do you proclaim Me to be?″ ″You are the Christ,″ Peter responds, addressing Him directly.
- The King James Version of the Bible And he asks them, ″But who say ye that I am?″ he continues.
- In response, Peter addresses Jesus as ″Christ,″ saying, ″You are Christ.″ New The King James Version (KJV) is a translation of the King James Bible.
- ″But who do you think you’re talking about?″ he asked them.
″You are the Christ,″ Peter said, addressing Him directly.The New American Standard Bible is a translation of the New Testament into English.And He continued to interrogate them, saying, ″But who do you claim that I am?″ ″You are the Christ,″ Peter said, addressing Him directly.NASB (National Association of School Boards) 1995 And He continued by interrogating them, saying, ″But who do you claim that I am?″ He said.
″You are the Christ,″ Peter said, addressing Him directly.NASB 1977 (National Association of School Boards) And He continued by interrogating them, saying, ″But who do you claim that I am?″ He said.″Thou art the Christ,″ Peter said, addressing Him directly.
- The Bible with an amplification system And He inquired of them, ″But who do you claim that I am?″ He said.
- ″You are the Christ,″ Peter said, referring to the Messiah and the Anointed.
- The Christian Standard Bible is a translation of the Bible in the Christian tradition.
- ″But you,″ he inquired of them, ″who do you claim that I am?″ he said.
- Peter said, ″You are the Messiah,″ and then went on to say more.
- Holman Christian Standard Bible (also known as the Holman Christian Standard Bible) ″But you,″ he inquired once more, ″who do you claim that I am?″ he queried.
″You are the Messiah!″ Peter said in response.The American Standard Version is the version used in the United States.And he inquired of them, ″But who say ye that I am?″ he said.After hearing him out, Peter responds by declaring, ″You are the Christ.″ The Aramaic Bible translated into plain English ″But what is it that you are saying about me in terms of my identity?″ Yeshua inquired of them.The Messiah responded, and Shimeon addressed him as such: ″You are the Messiah, the Son of THE LIVING GOD.″ Version in the Present Tense of the English Language When Jesus heard this, he said, ″But who do you claim I am?″ ″You have come to be the Messiah!″ Peter responded in kind.
- The Bible of Douay-Rheims Afterwards, Jesus addresses them as follows: ″But who do you think I am?″ ″Thou art the Christ,″ Peter said, addressing him as such.
- Translation of the Good News ″How about you?″ he inquired of them.
- ″Can you tell me who you think I am?″ When asked who he was, Peter said, ″You are the Messiah.″ The International Standard Version (ISO) is a formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized Then he began to question them, ″But who do you think I am?″ he said.
- ″You are the Messiah!″ Peter said in response.
- Standard Version in its literal sense After which He responds with the question ″And you—who do you claim I am?″ Upon hearing this, Peter responds by saying, ″You are the Christ.″ The New American Bible is a translation of the New Testament into English.
- ″But who do you claim that I am?″ he inquired of the group.
- ″You are the Messiah,″ Peter responded to him in response.
- NET Bible is an abbreviation for Networked Information Technology.
- ″But who do you claim that I am?″ he inquired of them.
″You are the Christ,″ Peter said, according to the New Revised Standard Version.″But who do you claim that I am?″ he inquired of them.Peter said, ″You are the Messiah,″ and then went on to say more.The New Heart English Bible is a translation of the New Heart Bible.
″But who do you think you’re talking about?″ he asked them.″You are the Christ,″ Peter said, addressing him directly.Weymouth The New Testament is a collection of writings that were written during the years of ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ″But you yourself, who do you claim that I am?″ He said, a little sharply.″You are the Christ,″ Peter responded emphatically.The English Bible for the Whole World ″But who do you think you’re talking about?″ he asked them.
When asked who he was, Peter said, ″You are the Christ.″ Young’s Literal Translation of the Text And he says to them, ‘And ye – who do ye think I am?’ he asks them.’Thou art the Christ,’ Peter responds, addressing him as such.Translations in addition to the above.Context The Confession of Christ by Peter…
- 28 ″Some believe it is John the Baptist, some believe it is Elijah, and yet others believe it is one of the prophets,″ they responded.
- 29 ″However, what about you?″ Jesus was the one who inquired.
- ″Can you tell me who you think I am?″ As Peter said, ″You are the Messiah.″ 30 Then Jesus advised them that they should not tell anybody else about Him.
- … References to Other Sources 6:68 (John 6:68) Simon Peter responded by saying, ″To whom, Lord, would we turn for help?
- You have the words of eternal life in your possession.
- 6:69 (John 6:69) We believe and recognize that You are the Holy One of God.
We thank you for your service.″ The Scriptures are a treasure trove.And he responded by saying, ″But who do you think you are?″ After which Peter responds, saying to Jesus, ″You are the Christ.″ But.Mark 4:11 is a passage from the Bible that explains how to be a Christian.But to those who are outside the kingdom of God, all these things are done in parables, as he explained: ″Unto you it has been given to know the mystery of the kingdom of God; but to those who are within, everything is done in parables.″ Matthew 16:15 (KJV) He asks them, ″But who say ye that I am?″ he continues.
- Luke 9:20 (NIV) He then asked them, ″But who say ye that I am?″ he continued.
- Peter responded by saying, ″The Christ of God.″ Thou.
- 16:16 (Matthew 16:16) And Simon Peter said, ″Thou art the Christ, the Son of the living God,″ and the rest is history.
- John 1:41-49 (KJV) He initially seeks for his own brother Simon and informs him that they have discovered the Messias, which is, when translated, the Christ…
- 4:42 (John 4:42) Then he replied to the woman, ″Now we believe, not because of what you have said, but because we have heard him ourselves, and we are certain that he is actually Christ, the Saviour of the world.″ Revelations 29:11-13.
- – By posing the topic a second time, our Lord reminded his followers that those who had received superior instruction should hold him in higher regard than others who had not received such instruction.
It was important for him to demonstrate to them that their existing ideas and floating concepts were much below the level of his true assertions.And as a result, Jesus states emphatically, ″But who say you that I am?″ – ye, my disciples, who, because you have always been with me, have witnessed me perform far greater miracles than they have; ye, who have listened to my teaching, which has been confirmed by those miracles; ye, who have yourselves been enabled to perform many miracles in my name; – who do you claim that I am, my disciples?After hearing him out, Peter responds by declaring, ″You are the Christ.″ St.Peter spoke in this instance as the representative of the rest of the congregation.Peter’s response is notable for its abruptness and succinctness, both of which are highly indicative of the apostle.
- According to St.
- Matthew’s account, the phrase is phrased somewhat differently: ″Thou art the Christ, the Son of the living God.″ However, the intensity of the response is seen in St.
- Mark’s words, ″Thou art the Christ,″ which means that you are the anticipated Messiah.
- It is important to note, however, that St.
Mark does not mention the great blessing that our Lord bestowed upon St.Peter as a reward for his confession (Matthew 16:17-19), which should not be overlooked.The reason for this absence may be traced back to the fact that this Gospel is, for the most part, St.Peter’s Gospel, which was recorded by St.Mark in the first century.It has previously been said that, to the extent that it is feasible given Peter’s prominent position among the other apostles, he withdraws into the background of the story.
It was vital to record that he made the excellent confession of our Lord as the Messiah; nevertheless, beyond this, the evangelist makes no mention of the distinction that was afterwards conferred upon him, despite the fact that the rebuke that he got later on is reported in its whole.Furthermore, it is an important circumstance (as noted in the ‘Speaker’s Commentary’) that this Gospel was written in Rome, and in the first instance for Roman readers, which makes it particularly noteworthy.Commentaries that run in parallel.″However,″ says the Greek (de) Conjunction Strong’s 1161: A main particle; nevertheless, and, and so forth.
- whoτίνα (tina) Pronoun with Interrogative and Indefinite Endings (Accusative Masculine) Singular Strong’s 5101: who, what, when, where, why, and how.
- It is most likely emphatic of tis; an interrogative pronoun, such as who, which, or what; and a question mark.
- you’ve got a good thing going on (Hymeis) a personal or possessive pronoun in the nominative case 4771 is a 2nd Person PluralStrong that says ″you.″ thou.say is the second-person singular pronoun; it is pronounced as thou.say (legete) The present indicative active tense of the verb (a) I say, speak; I mean, mention, tell, and so on.
– 2nd Person PluralStrong’s 3004: (b) I cry out, identify myself, especially in the passage.(c) I tell, order.I’m going to be honest with you: I’m not a big fan of a lot of things, but I’m a big fan of a lot of things, so I’m going to be honest with you: I’m not a big fan of a lot of things, but I’m a big fan of a lot of things, so I’m going to be honest with you: I’m not a big fan of a lot of things, but I’m not (me) A personal or possessive pronoun that is accusative in nature.Strong’s 1473:I, the first-person pronoun, is the first-person singular.
I.am is a main pronoun that refers to the first person singular.″″″″″″″″″″″″″″″″″″″″″″″″″″″″″″″″″″″″″″″″ (einai) Strong’s 1510: I am, I exist.Verb – Present Infinitive Active.I exist in the first person singular present indicative; it is a protracted form of a primary and deficient verb; it is in the first person singular present indicative.He’s a jerk, to put it mildly (autos) A personal or possessive pronoun that is Nominative Masculine in nature.3rd Person SingularStrong’s 846: he, she, it, they, them, the same, and so on.
The reflexive pronoun self, which is used in the third person as well as the other persons, is derived from the particle au.asked.Strong’s 1905: to probe, question, or demand anything from someone.From the Greek words epi and erotao, which means ″to beg for,″ ″to seek,″ and ″to look for.″ Peter (Petros)Noun – Nominative Masculine Noun – Nominative Masculine Peter is the 4074th name on SingularStrong, and it is a Greek name that means rock.
It appears to be a basic term; a rock; and as a name, Petrus, it refers to an apostle.responded, (Apokritheis)Verb – Aorist Participle Passive – Nominative Masculine SingularStrong’s 611: Verb – Aorist Participle Passive – Nominative Masculine SingularVerb – Aorist Participle Passive – Nominative Masculine SingularStrong’s 611: From the Greek words apo and krino, to come to a conclusion for oneself, i.e.to answer; in Hebraism, to begin speaking.″You (Sy)Personal / Possessive Pronoun – Nominative″ ″You (Sy)Personal / Possessive Pronoun – Nominative″ SingularStrong’s 4771 is in the 2nd person: you.
The pronoun thou is used to refer to the second person singular.’re’ is a contraction of ‘are’ (ei) Strong’s 1510: Verb – Present Indicative Active – 2nd Person SingularStrong’s 1510: Verb – Present Indicative Active – 2nd Person SingularStrong’s 1510: I am, and I exist.I exist in the first person singular present indicative; it is a protracted form of a primary and deficient verb; it is in the first person singular present indicative.Strong’s 3588: the (ho)Article – Nominative Masculine SingularStrong’s 3588: the (ho)Article The article is capitalized as the definite article.Included are the feminine he and the neuter to in all of their inflections; the definite article; the.Christ.Strong’s 5547: The Anointed One; the Messiah, the Christ.
From the Greek word chrio, which means ″anointed one,″ or ″the Messiah,″ which is an epithet for Jesus.Return to the previous page Christ’s Message Continued You’re Putting Yourself Into Question, Peter Continue to Next Page Christ’s Message Continued You’re Putting Yourself Into Question, Peter Links Mark 8:29 New International Version Mark 8:29 (New International Version) Mark 8:29 in the ESV Mark 8:29 New American Standard Bible Mark 8:29 King James Version 8:29 (Matthew 8:29) BibleApps.com 8:29 (Matthew 8:29) Biblia Paralela 8:29 (Matthew 8:29) The Chinese version of the Bible French translation of Mark 8:29 8:29 (Matthew 8:29) The Bible according to Catholic tradition Gospels of the New Testament: 8:29 (Matthew 8:29) He told them, ″But who do you think you are?″ (Mar Mk Mr)
Bible Gateway passage: Matthew 16:13-20 – New International Version
Peter Declares That Jesus Is the MessiahA)″>(A)
Luke 9:20 ″But what about you?″ Jesus asked. ″Who do you say I am?″ Peter answered, ″The Christ of God.″
New International Version (New International Version) ″However, what about you?″ he inquired.″Can you tell me who you think I am?″ ″The Messiah of God,″ Peter responded.New Living Translation (New Living Translation) ″But who do you think I am?″ he then inquired of them.
″You are the Messiah, the Son of God,″ Peter said in response.Version standardized in English Then he asked them, ″But who do you claim that I am?″ he continued.As a response, Peter stated, ″The Christ of God.″ Berean Study Bible (also known as the Berean Study Bible) ″However, what about you?″ Jesus was the one who inquired.″Can you tell me who you think I am?″ ‘The Christ of God,’ Peter said in response.
The Literal Bible of the Bereans Afterward, He inquired of them, ″But who do you proclaim Me to be?″ ″The Christ of God,″ Peter said, referring to Jesus Christ.The King James Version of the Bible He then asked them, ″But who say ye that I am?″ he continued.Peter responded by saying, ″The Christ of God.″ New The King James Version (KJV) is a translation of the King James Bible.
″But who do you think you’re talking about?″ he asked them.Peter responded with the words, ″The Christ of God.″ The New American Standard Bible is a translation of the New Testament into English.″However, who do you claim that I am?″ He inquired of the group.″The Christ of God,″ Peter said, referring to Jesus Christ.NASB (National Association of School Boards) 1995 ″However, who do you claim that I am?″ He inquired of the group.″The Christ of God,″ Peter said, referring to Jesus Christ.
- NASB 1977 (National Association of School Boards) ″However, who do you claim that I am?″ He inquired of the group.
- ″The Christ of God,″ Peter said, referring to Jesus Christ.
- The Bible with an amplification system ″However, who do you claim that I am?″ He inquired of the group.
- ″The Christ (the Messiah, the Anointed) of God!″ Peter said in response.
- The Christian Standard Bible is a translation of the Bible in the Christian tradition.
- ″But you,″ he said of them, ″who do you claim that I am?″ he said.
- ″The Messiah of God,″ Peter responded.
- Holman Christian Standard Bible (also known as the Holman Christian Standard Bible) ″But you,″ He said to them, ″who do you claim that I am?″ he inquired.
- ″God’s Messiah!″ Peter said in response.
- The American Standard Version is the version used in the United States.
- And he replied, ″But who say you that I am?″ he inquired.
- And Peter responded with the words ″The Christ of God.″ The Aramaic Bible translated into plain English ″Who do you think you’re talking about when you claim I’m you?″ he asked them.
″The Messiah of God,″ Shimeon said, referring to Jesus Christ.Version in the Present Tense of the English Language ″But who do you claim that I am?″ Jesus inquired further.″You are the Messiah, the Son of God,″ Peter said emphatically.The Bible of Douay-Rheims And he responded to them by saying: ″But who do you think I am?″ Simon Peter responded by stating that Jesus Christ is the Christ of God.Translation of the Good News ″How about you?″ he inquired of them.″Can you tell me who you think I am?″ ″You are the Christ, the Son of God,″ Peter said.
- The International Standard Version (ISO) is a formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized ″But who do you think I am?″ he inquired of them.
- Peter responded, ″God’s Messiah.″ ″God’s Messiah,″ Peter said.
- Standard Version in its literal sense Afterward, He addressed them, saying, ″And you—who do you think I am?″ ″The Christ of God,″ Peter said, referring to Jesus Christ.
- The New American Bible is a translation of the New Testament into English.
- Then he asked them, ″But who do you claim that I am?″ he continued.
- Peter responded with the words, ″The Messiah of God.″ NET Bible is an abbreviation for Networked Information Technology.
- Then he asked them, ″But who do you claim that I am?″ he continued.
- ‘The Christ of God,’ Peter said in response.
- Revised Standard Version (New Revised Standard Version) ″But who do you think you’re talking about?″ he asked them.
- Jesus Christ is the Messiah, and Peter responded with that.
- The New Heart English Bible is a translation of the New Heart Bible.
″But who do you think you’re talking about?″ he asked them.’The Christ of God,’ Peter said in response.The New Testament of Weymouth ″But you,″ he continued, ″who do you think I am?″ he inquired.
″The Anointed One of God,″ Peter said.The English Bible for the Whole World ″But who do you think you’re talking about?″ he asked them.’The Christ of God,’ Peter said in response.
Young’s Literal Translation of the Text ″And you – who do you believe me to be?″ he said, to which Peter responded, ″You are the Christ of God.″ Translations in addition to the above.Context The Confession of Christ by Peter…19 They said, ″Some believe it is John the Baptist, some believe it is Elijah, and yet others believe it is an ancient prophet who has risen.″ 20 ″However, what about you?″ Jesus was the one who inquired.″Can you tell me who you think I am?″ ‘The Christ of God,’ said Peter in response.
- 21 Jesus sternly advised them not to tell anybody about what happened.
- … References to Other Sources 9:19 (Luke 9:19) They said, ″Some believe it is John the Baptist, some believe it is Elijah, and yet others believe it is an ancient prophet who has risen.″ 6:68 (John 6:68) Simon Peter responded by saying, ″To whom, Lord, would we turn for help?
- You have the words of eternal life in your possession.
- 6:69 (John 6:69) We believe and recognize that You are the Holy One of God.
- We thank you for your service.″ The Scriptures are a treasure trove.
He responded to them by saying, ″But who do you think you are?″ Peter responded by saying, ″The Christ of God.″ whom.5:47 (Matthew 5:47) And if you just honor your brothers and sisters, what distinguishes you from the rest of the world?Do not even the bartenders believe this?Matthew 16:15 (KJV) He asks them, ″But who say ye that I am?″ he continues.
- In Matthew 22:42, Jesus asks, ″What do you think of Christ?″ Whose son is he, exactly?
- His name is referred to as ″the Son of David.″ 22:67 (Luke 22:67) Is it possible that you are the Christ?
- Please inform us.
- And he replied to them, ″If I tell you, you will not believe what I am telling you:″ Matthew 16:16 and Matthew 16:17 After that, Simon Peter responded by saying, ″Thou art the Christ, the Son of the living God…″ Matthew 26:63 (KJV) Jesus, on the other hand, maintained his calm.
- And the high priest responded, saying, ″I adjure thee by the living God that thou tell us if thou art the Christ, the Son of God.″ And the high priest said, ″I adjure thee by the living God that thou tell us whether thou art the Christ, the Son of God.″ (20) Jesus Christ, the Son of God.- St.
- Luke is known for using a very specific style of expression in his writing.
It is consistent with ″the Lord’s Christ″ as sung by Simeon in his hymn ″the Lord’s Christ″ (Luke 2:26).Verse twenty.- But who say ye that I am?Peter replied, ″The Christ of God,″ and the rest is history.And the Master listened, seemingly without remark, to this response, which informed him of what the people thought of him, and then went on to add, ″But you, my disciples, who have been with me from the beginning, what do you have to say, what do you think of me?″ ″We believe that thou art more than any prophet, national hero, or precursor of the Messiah; we believe that thou art the Messiah himself,″ Peter responds on behalf of the other members of that small group of selected people.During this time period, Dr.
Morrison paints a very vivid picture of the disciples’ state of mind.″There was no question that the actual light on the matter had shined through the darkness of their brains on several occasions (see John 1:29, 33, 34, 41, 45, 49, etc.).However, even as gleam followed gleam, in bursts that exposed the Infinite, the darkness would always, more or less, shut in on us once more.They couldn’t help but succumb to the pressure.They had witnessed a ‘humiliation’ that they were unable to reconcile with the concepts of power and majesty that they had acquired in relation to the coming of the Messiah.Despite this, it was clear that he was fundamentally different from all other rabbis.
He was the Master of Masters, and he was a marvel to see on a level beyond comprehension.A glimmer of inner radiance was constantly bursting through.It was magnificent; it was one-of-a-kind.His character was transcendently noble and pure in every sense of the word.
He had not, in addition, imposed his own assertions on their minds.He had given them a tremendous deal of freedom to observe for themselves, and they had been observing diligently.″ It was, in fact, a clean and high statement of the influence that Jesus Christ’s teaching had had on their hearts on the part of these frail followers.
- However, though these men, who were later to become so great, had attained to this lofty conception of their adored Master, though they were the only ones among the multitudes who could see the glory of Divinity shining through the sad coloured veil of his low estate, they were unable to grasp the concept of a suffering Messiah, and in spite of all the teaching of the Master, the cross and the Passion turned them back into unbelievers.
- It was necessary for the Resurrection to bring the schooling in faith to a close.
- Commentaries that run in parallel.
- ″However, (de)Conjunction is used in Greek.″ Strong’s 1161: A main particle; nevertheless, and, and so forth.
- whoτίνα Indefinite Pronoun – Accusative Masculine Interrogative/Indefinite Pronoun (tina) Singular Strong’s 5101: who, what, when, where, why, and how.
- It is most likely emphatic of tis; an interrogative pronoun, such as who, which, or what; and a question mark.
- you’ve got a good thing going on (Hymeis) a personal or possessive pronoun in the nominative case 4771 is a 2nd Person PluralStrong that says ″you.″ thou.say is the person pronoun of the second person singular; it means ″you.″ Strong’s 3004: Verb – Present Indicative Active – 2nd Person PluralStrong’s 3004: Verb – Present Indicative Active – 2nd Person Plural (a) I say, speak; I mean, mention, tell; (b) I call, name, especially in passing; (c) I tell, command; (d) I call, name, especially in passing.
I’m going to be honest with you: I’m not a big fan of a lot of things, but I’m a big fan of a lot of things, so I’m going to be honest with you: I’m not a big fan of a lot of things, but I’m a big fan of a lot of things, so I’m going to be honest with you: I’m not a big fan of a lot of things, but I’m not (me) A personal or possessive pronoun that is accusative in nature.Strong’s 1473:I, the first-person pronoun, is the first-person singular.″What is a main pronoun of the first person singular?″ (einai) Strong’s 1510: I am, I exist.Verb – Present Infinitive Active.I exist in the first person singular present indicative; it is a protracted form of a primary and deficient verb; it is in the first person singular present indicative.
He inquired.Strong’s 2036:Answer, bid, bring word, command, and so on.A primary verb, which means to speak or say something.A Greek name with the meaning of rock, Petero (Petros) is a noun in the Nominative Masculine Singular form.It appears to be a basic term; a rock; and as a name, Petrus, it refers to an apostle.replied, Strong’s 611: ″From apo and krino; to come to a conclusion for oneself, i.e.
to answer; via Hebraism, to begin to speak.″ Verb – Aorist Participle Passive – Nominative Masculine Singular Strong’s 3588: The (Ton)Article – Accusative Masculine SingularStrong’s 3588: The (Ton)Article – Accusative Masculine Singular The article is capitalized like the definite article.This includes all of the inflections of the feminine he as well as the neuter to; the definite article; and the.Strong’s 5547: The Anointed One; the Messiah, the Christ.From the Greek word chrio, which means ″anointed one,″ or ″the Messiah,″ which is an appellation for Jesus.of God.″ Strong’s 2316: (Theou)Noun – Genitive Masculine SingularStrong’s 2316: (Theou)Noun – Genitive Masculine SingularStrong’s 2316: (Theou)Noun – Genitive Masculine SingularStrong’s 2316: (Theou)Noun – Genitive Masculine SingularStrong’s 2316: (Theou)Noun – Genitive A god, particularly the ultimate Divinity; metaphorically, a magistrate; via Hebraism, extremely important.n.Return to the previous page Peter, the Christ-anointed one of God Continue to Next Page Peter, the Christ-anointed one of God Links Luke 9:20 (NIV) NIVLuke 9:20 NIVLuke 9:20 NLTLuke 9:20 NLTLuke 9:20 Luke 9:20 (ESV) NASBLuke 9:20 (New American Standard Bible) Luke 9:20 (KJV) BibleApps.com Paralela Biblia (Parallel Bible): Luke 9:20 Chinese Version of Luke 9:20 French translation of Luke 9:20.
Luke 9:20 (NIV) The Bible according to Catholic tradition Gospels of the New Testament: Luke 9:20 He responded to them, ″But who do you think you are?″ (Luke 9:20) Lu Lk) is an abbreviation for Lu Lk.
Bible Gateway Matthew 16: NIV
Matthew 161 (Matthew 161 is a number that refers to the number 161 in the Bible).In response, the Pharisees and Sadducees approached Jesus and put him to the test by demanding him to show them a sign from heaven.2 He responded by saying, ″You declare in the evening that ″It will be fine weather because the sky is red,″3 and in the morning that ″Today it will be stormy because the sky is red and overcast,″3 respectively.
You are able to decipher the look of the sky, but you are unable to decipher the indications of the times around you.The corrupt and adulterous age seeks a miraculous sign, but none will be given to them save the sign of Jonah, which will be delivered to them by God.″ After that, Jesus left them and disappeared.5 When they were crossing the lake, the disciples failed to bring bread with themselves.6 ″Take care,″ Jesus cautioned the disciples.
″Be on your alert against the yeast of the Pharisees and Sadducees,″ Jesus warns his followers.″It’s because we didn’t bring any bread,″ they concluded after discussing the situation among themselves.8 Jesus, who was aware of their conversation, inquired, ″Why are you, people of little faith, joking about about not having enough food to feed yourselves?
9 Do you still have a problem understanding?Don’t you remember the five loaves you baked for the five thousand people, and how many basketfuls you gathered to feed them all?10 Or the seven loaves for the four thousand people, and how many basketfuls of food did you collect in total?11 How is it that you are unable to comprehend that I was not speaking to you regarding bread?However, be on the lookout for the yeast of the Pharisees and Sadducees.″ 12 At that point, they realized that he was not advising them to be cautious around the yeast used in bread, but rather to be cautious around the teaching of the Pharisees and Sadducees.Thirteenth, when Jesus arrived in the neighborhood of Caesarea Philippi and inquired of his followers, ″Who do people claim to be the Son of Man?″ 14 They said, ″Some believe it is John the Baptist, some believe it is Elijah, and yet others believe it is Jeremiah or one of the prophets.″ 15 ″But what about you?″ he said, referring to himself.
- ″Can you tell me who you think I am?″ The response came from Simon Peter who said, ″You are the Christ, the Son of the living God.″ 17 Jesus said, ″It is written, ″It is written, ″It is written, ″It is written,″ ″Blessed are you, Simon son of Jonah, since this information was not given to you by a human being, but rather by my heavenly Father.
- I declare that you are Peter, and that I will build my church on this rock, and that the gates of Hades will not be able to stand in its way.
- 19 I will give you the keys to the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you release on earth will be loosed in heaven; everything you bind on earth will be loosed in heaven.″ 20 Then he issued a warning to his disciples, telling them not to tell anybody that he was the Messiah.
- 21, 22 Starting from that point on, Jesus began explaining to his followers that he would have to go to Jerusalem and suffer many things at the hands of the elders, chief priests, and teachers of the law, and that he would be murdered and resurrected to life on the third day as a result of his suffering.
- 22 Peter drew him aside and began to reprimand him verbally.
- ″Never, Lord!″ he said emphatically.
- ″This will never happen to you!″ says the author.
- 23 Then Jesus turned to face Peter and shouted, ″Satan, get out of my way!
- You are a stumbling block for me because you are preoccupied with things that are not of God, but are rather of man.″ 24 Then Jesus addressed his followers, saying, ″If anybody wishes to follow me, he or she must deny themselves, take up their cross, and walk the path set before them.
- 25 For whomever wishes to save his or her life will lose it, but whoever wishes to lose his or her life for me will get it.
- 26 When a guy acquires the whole world, but loses his soul, what is the point of having everything?
- Or, rather, what can a man provide in return for his soul?
27 Because the Son of Man is coming in his Father’s glory, accompanied by his angels, and he will repay each individual according to what he has accomplished.28 I tell you the truth, some of those who are standing here will not die until they see the Son of Man appear in his kingdom, and I believe this is true.″
- Some early versions do not have the remainder of verse 2 or the entirety of verse 3.
- Alternatively, Messiah
- also in verse 20.
- Peter is referring to rock, or hell, or the inability to show oneself stronger than it.
- Or have been
- or have been
- or have been
- The Greek word translated as ″life″ or ″soul″ appears in verses 26 and 27.
Confession of Peter – Wikipedia
The Confession of Peter as depicted in Luke 9:20 is shown in a stained glass window.″But who do you think I am?″ says the narrator.When asked who he was, Peter replied, ″The Christ of God.″ Confession of Peter (translated from the Matthean Vulgate Latin section title: Confessio Petri) is a term used in Christianity to refer to a passage of the New Testament in which the Apostle Peter professes Jesus to be the Messiah (Jewish Messiah).
According to the three Synoptic Gospels (Matthew 16:13–20, Mark 8:27–30, and Luke 9:18–21), the announcement was made in three parts.Depending on which gospel is being read, Peter either says: ‘You are the Messiah’ or ‘the Christ’ (Mark 8:29); or ‘You are the Messiah, the Son of the living God’ (Matthew 16:16); or ‘You are God’s Messiah’ or ‘The Christ of God’ (Matthew 16:17); or ‘You are God’s Messiah’ or ‘The Christ of God’ (Matthew 16:18); or ‘ (Luke 9:20).The declaration of Jesus as Christ is key to Christology; the Confession of Peter and Jesus’ acceptance of the term ″Messiah″ make a decisive statement in the New Testament narrative regarding the person of Jesus Christ.The announcement of Jesus as Christ is crucial to Christology.
When Jesus makes this proclamation in this New Testament narrative, he not only accepts the titles Christ and Son of God, but he also declares the proclamation to be a divine revelation by stating that his Father in Heaven had revealed it to Peter, thus unambiguously declaring himself to be both Christ and the Son of God.As part of the same text, Jesus appoints Peter as his successor as head of the Apostles, saying, ″Upon this rock I will build my church.″ Though most Christian faiths believe that the phrase is true in terms of the apostle Peter, they differ in their understanding of what happens after Peter.It is also known as the Confession of Peter, and it is the name of a liturgical feastday that is commemorated by various Christian denominations, most of which are associated with the Week of Prayer for Christian Unity.
Gospel accounts
Narrative comparison
The following comparison table is mostly based on the English translation of the New Testament provided by the New International Version (NIV) of the Bible.
- Matthew Mark Luke (Matthew Mark Luke) is a pseudonym for Matthew Mark Luke (Matthew Mark Luke) who is a pseudonym for Matthew Mark Luke (Matthew Mark Luke) who is a pseudonym for Matthew Mark Luke (Matthew Mark Luke) who is a pseudonym for Matthew Mark Luke (Matthew Mark Luke) who is a pseudonym for Matthew Mark Luke (Matthew Mark Luke) who is What other folks have to say Matthew 16:13–14 is a biblical passage. ″Who do they claim the Son of Man is?″ Jesus inquired of his followers when he arrived in the district of Caesarea Philippi.
- They said, ‘Some believe it was John the Baptist, some believe it was Elijah, and still others believe it was Jeremiah or one of the prophets.’
- Mark 8:27–28 (KJV) As they continued their journey, Jesus and his followers arrived at the towns around Caesarea Philippi. On the way, he inquired of them, ‘Who do people believe I am?’
- They said, ‘Some believe it is John the Baptist, some believe it is Elijah, and yet others believe it is one of the prophets.’
- Luke 9:18–19 (KJV) At one point, while Jesus was praying in private and his disciples were there, he inquired of them: ‘Who do the people think I am?’
- They said, ‘Some believe it is John the Baptist, some believe it is Elijah, and yet others believe it is one of the prophets from long ago who has come back to life.’
- What the apostles have to say Matthew 16:15–16 is a passage from the Bible that says ‘But what about you?’ he inquired of her. ‘Can you tell me who you think I am?’
- When Simon Peter responded, he said, ″You are the Christ, the Son of the living God.″
- 8:29 (Matthew 8:29) ‘But what about you?’ he inquired of her. ‘Can you tell me who you think I am?’
- When Peter responded, he said, ‘You are the Messiah.’
- Luke 9:20 (NIV) ‘But what about you?’ he inquired of her. ‘Who do you claim I am?’ said the narrator
- Peter responded, ‘God’s Messiah.’
Peter is chosen by Jesus.Mat.16:17–19 (KJV) ‘Blessed are you, Simon son of Jonah, for this was not revealed to you by man and blood, but by my Father in heaven,’ Jesus said.
As a result, I tell you that you are Peter, and that I will build my church on this rock, and that the gates of Hades will not be able to conquer it.If you obey my commands on earth, whatever you bind on earth will also be bound in heaven, and whatever you loose on earth will also be loosed in heaven,’ says the Lord.
The disciples are brought to a halt by Jesus. Matthew 16:20 After then, Jesus instructed his followers not to inform anybody about his being the Messiah.
- Jesus warned them not to tell anyone about him.
| Mark 8:30
|
Luke 9:21 (KJV) Jesus sternly advised them not to tell anybody about what happened.
Background and setting
As a part of the Gospel narrative, this pericope and the tale of Jesus’ Transfiguration, which follows it, come near the middle of the book of Matthew’s narrative, and together they signal the beginning of Jesus’ gradual reveal of his identity to his followers.The action takes place in Caesarea Philippi, northeast of the Sea of Galilee, and within the Tetrarchy of Philip.It marks the beginning of Jesus’ final trip to Jerusalem, which culminates in the Crucifixion and Resurrection.
As recorded in Matthew 16:13, Mark 8:27, and Luke 9:18, Peter’s Confession begins as a conversation between Jesus and his followers.Jesus begins by inquiring about the existing ideas about himself held by ″the masses,″ inquiring: ″Who do the multitudes believe that I am?″ (Matthew 16:13) They provide a number of possibilities that were popular at the period, ranging from John the Baptist to Elijah, Jeremiah, or one of the (other) prophets, among others.Following in the footsteps of Jewish medieval rabbi David Kimhi and theologian John Lightfoot, the Cambridge Bible for Schools and Colleges suggests that Jeremiah ″is mentioned as a representative of the Prophets″ because ″the book of Jeremiah came first of the Prophets, following the books of Kings,″ according to the Cambridge Bible for Schools and Colleges.This set of assumptions regarding Jesus’ identity was presented earlier in the Gospel account, in Mark 6:14-16, by individuals in Herod Antipas’ court, who were perplexed as to whether Jesus was the resurrected John the Baptist.
Proclamation and acceptance
Following his inquiry into the opinions of ″the masses,″ Jesus inquires of his followers about their own opinions: ″But who do you claim that I am?″ says Jesus in all three Gospel narratives.″You are the Christ, the Son of the living God,″ Simon Peter is the only one who responds.Only in Matthew 16:17 does Jesus express gratitude to Peter for his response, and he goes on to say that this insight is the cornerstone of the Christian faith.
This begins with: ″Blessed art thou, Simon Bar-jonah, for flesh and blood have not shown it vnto thee, but my Father who is in heaven.″ This is followed by: ″Blessed art thou, Simon Bar-jonah, for flesh and blood have not revealed it unto thee, but my Father who is in heaven.″ Jesus, in his blessing of Peter, not only acknowledges Peter’s use of the labels Christ and Son of God, but he also declares the announcement to be a divine revelation, claiming that his Father in Heaven had revealed it to Peter.Jesus asserts himself to be both Christ and the Son of God in this declaration, and by confirming both names as divine revelation, he reveals himself to be both.The reference to ″my Father″ is notable in that, throughout the New Testament, Jesus never refers to anybody other than himself when making such statements; nevertheless, while addressing the disciples, he refers to them as ″your Father,″ therefore omitting himself from the relation.
Selection of Peter
When Jesus says, ″And I say also unto thee, that thou are Peter,″ the Bible continues: ″And I say also unto thee, that thou art my church, and upon this rock I will build my church, and the gates of hell shall not prevail against it.″ And I will hand over the keys to the kingdom of heaven to you as a reward.In this passage, the word ″Peter″ is rendered as ″petros,″ while the word ″rock″ is rendered as ″petra.″ Although it is a play on words, if the original language was Aramaic, the term ″kepha″ is the same in both circumstances if the language is Aramaic.Petros and petra were both used to refer to solid pieces of rocky earth in ancient Greece, and some scholars believe that this difference was made.
However, Greek usage in antiquity appears to have been less exact.According to Matthew 18:17, the word ″church″ (ekklesia in Greek) is only used one more time in the Gospels before referring to the community of believers at the time of Jesus’ death and resurrection.The phrase ″gates of hell″ (of Hades) relates to the underworld, also known as the home of the dead, and it alludes to the fact that the powers hostile to God have been unable to defeat the church.According to Matthew 23:13, the keys of the kingdom of heaven correspond to the metaphor of the Kingdom of Heaven as a ″place to be entered,″ where the entry to it might be closed off.
″Whatever thou shalt bind on earth shall be bound in heaven: and whatever thou shalt free on earth shall be loosed in heaven,″ says Peter, further establishing his power.In light of the power conferred by this verse, as will be examined further below, many Christian groups have attributed varying meanings to it.
Jesus silencing the disciples
Towards the end of the Synoptic Gospels’ accounts, Jesus instructs his followers not to tell anyone about their encounter with him as the Messiah, a theme known as the Messianic Secret.
Denominational issues
Interpretations
A number of Christian groups interpret Matthew 16:18 in a variety of different ways.The majority of denominations believe that the phrase is true with regards to Peter, although they disagree on what happens following Peter.A stained-glass window in a Catholic church showing St.
Peter’s Basilica in Rome sitting ″upon this rock,″ a reference to Matthew 16:18, is seen through the window.The majority of modern Catholics take Jesus’ statement as meaning that he was establishing his church on the rock of the Apostle Peter and the succession of popes who claim Apostolic succession from him.Illustration of Article VII: Of the Church from the Augsburg Confession, which asserts that ″the church is the source of all truth and goodness.″ ″.there is only one holy Church that will last eternally.As a society of saints, the Church is a place where the Gospel is correctly preached and the Sacraments are correctly delivered.″ The rock mentioned in Matthew 16:18 relates to Jesus’ doctrine and ministry as the Christ, a point of view that was examined extensively in the 1537 Treatise on the Origin of Species.
In the Roman Catholic Church, Jesus’ words ″upon this rock I will build my church″ are regarded as the basis of the theory of the papacy, according to which the Church of Christ is based on Peter and his successors, the Bishops of Rome, as the foundation of the Church of Christ.It is believed that the following remark by Jesus, ″and the gates of hell shall not prevail against it,″ serves as the foundation for the theory of papal infallibility.Some Protestants feel that the passage says that Peter was