How Was Ruth Related To Jesus

Why is Ruth in the Genealogy of Jesus? The Greatest Love Story Ever.

You are here: Home/Bible Study/What is the significance of Ruth’s inclusion in Jesus’ genealogy? The Greatest Love Story of All Time I have to admit that I like a nice Hallmark movie every now and then. You’re familiar with the storyline: Leaving behind her past, Ms. Sweet-now-Single returns home, where she works hard to start a new life, where she meets Mr. Everything-You-Could-Ever-Want, who promises his undying love and becomes her happily ever after. What is it about these films that entices us to watch them again and again?

Is there such a thing as the perfect man?

These are the pieces that make up the tale of Ruth, the third and most improbable woman to be listed in Jesus’ genealogy.

What is the significance of Ruth’s inclusion in the genealogy of Jesus?

  1. (If you’re new to the group, you can see the introduction here, as well as posts on Tamar and Rahab, here and here.) Ruth’s life begins in the little hamlet of Bethlehem, where she is raised by her grandmother.
  2. In order to improve their chances, a Bethlehemite called Elimelech relocated his family to Moab.
  3. The Moabites were Israel’s long-time foes and oppressors, and they were cursed by God as a result.
  4. This is not the type of environment in which you want to raise your children.
  5. Elimelech’s two sons were married to Moabite women, Ruth and Orpah, but in the span of ten years, Elimelech died, followed by both of his sons, who were also killed.
  6. Naomi, Orpah, and Ruth were all childless and widowed when the story begins.
  7. The agony and loss had an impact on every aspect of their life, including their goals and dreams.

Naomi has made the decision to return to Bethlehem.

Orpah had departed, but Ruth was adamant about not abandoning Naomi.

Ruth had seen the light of God even in the midst of the cursed darkness, and she had put her faith in God’s love even in the most dire of circumstances.

Ruta went out to gather barley, and by chance she occurred to come upon Boaz’s farm, a courteous and generous merchant who happened to be a relative of Elimelech.

“May the Lord, the God of Israel, generously reward you for your deeds, and may you find refuge under the protection of his wings.” Boaz, on the other hand, was more than a distant relative.

Traditionally, the Goel was a close relative who was responsible for rescuing and rehabilitating an unmarried woman via marriage under Jewish law.

Ruth was directed by Naomi to go to the threshing floor, uncover Boaz’s feet, and wait for Boaz’s instructions.

Ruth had done so, and when Boaz awakened, there stood Ruth waiting for him with the following request: “Please spread your cloak over me, since you are Goel of our household.” As Goel, Boaz was a young Moabite widow’s husband because he had the qualifications to redeem, the willingness to redeem, and the financial means to pay the redemption fee.

Here’s how Jesus the Messiah, the son of David, and the son of Abraham came to be: Abraham was the father of Isaac, Isaac was the father of Jacob, Jacob was the father of Judah, Judah was the father of Perez and Zerah, whose mother was Tamar, Perez was the father of Hezron, Hezron was the father of Ram, Ram was the father of Amminadab, Amminadab was the father of Nahsho Matthew 1:6 – 6:24 And it’s at this point that the Hallmark music comes on: a rescue, a perfect man, and true love.

At first glance, though, this appears to be a narrative of joyful romance, but it actually leads us to the greatest love story ever told.

Ruth represents everyone of us: a person who is living out the curse of this world, helpless to save herself and longing to find love.

God has announced himself to be our Goel from the beginning.

With an outstretched arm and mighty acts of judgment, I will free you from your servitude to them, and I will redeem (Goel)you from your servitude to them.” “For your Maker is your husband — the Lord Almighty is his name — the Holy One of Israel is your Redeemer (Goel), and he is referred to as the God of all the earth,” says the prophet Isaiah.

We, like Ruth, were once outsiders, alienated from God, and without hope; however, God redeemed us and welcomed us into His family of believers.

“You are worthy to take the scroll and open its seals because you were slain, and with your blood you purchased for God persons from every tribe and language and people and nation.” (Revelation 5:9) What is the significance of Ruth’s inclusion in the genealogy of Jesus?

The greatest love story ever written is The Great Gatsby. God appeared as our Goel on that first Noel, rescuing and escorting us away to be His beloved bride. Visit this page to read the whole 6-day series The HOPE of Christmas: The Women in Jesus’ Family Tree.

Ruth (biblical figure) – Wikipedia

In the Book of Ruth, Ruth is referred to as Ruth (;Hebrew:,Modern:,Tiberian: ) as the person for whom the book was titled. She was a Moabite woman who fell in love with and married an Israelite. The death of Ruth’s husband, father-in-law and brother-in-law causes her to remain with Naomi and go to Judah with her. It is through Naomi’s compassion that Ruth gains the affection and protection of a wealthy relative, Boaz, who becomes Ruth’s protector and love interest. Bathsheba is one of five women listed in the genealogy of Jesus, which may be found in the Gospel of Matthew.

Book of Ruth

There was a famine during the time period when the judges were in charge of the tribes of Israel. Elimelech, a man from Bethlehemmin Judah, was forced to relocate to Moab as a result of the crisis. He brought along his wife, Naomi, and their two boys, Mahlon and Chilion. As a result, Elimelech died, and his two sons were married to Moabite women named Orpa and Ruth. They lived in Moab for nearly ten years until Mahlon and Chilion passed away as a result of their illness. When Naomi learned that the famine in Judah was over, she made the decision to return home.

  • Although both Orpah and Ruth first hesitated to leave her, Naomi persuaded them that she was unlikely to have any more sons with whom Orpah and Ruth would be able to marry.
  • Naomi attempted to send Ruth back a second time, but Ruth informed her that she had already done so “(.) I will accompany you everywhere you go, and I will stay wherever you stay.
  • I shall die where you die, and I will be buried where you are buried.” (ESV) When Naomi and Ruth finally arrived in Bethlehem, it was just before the start of barley harvest.
  • When Boaz arrived to the field, he inquired as to the identity of the young woman, and then instructed Ruth not to go to any other field but to continue gleaning in the one she was in.
  • When Ruth questioned Boaz about why he was being so kind to a stranger, he said that he had heard of her devotion to Naomi.
  • Ruth gathered information from Boaz’s fields during the barley and wheat harvests.
  • Ruth followed through with what she had said.
  • Boaz expressed his desire to do so, but Ruth had a cousin who was much more distant from him than him.
  • He informed him that Naomi had decided to sell Elimelech’s property.
  • Boaz informed him that, along with the land, he would also acquire Ruth, in order to continue the name of the deceased in his inheritance through alevirate marriage; but, the man declined to do so, afraid that it would jeopardize the inheritance of his own family.

The property and Ruth were later purchased by Boaz. Ruth married Boaz and gave birth to a son named Obed, who in turn became the father of Jesse, who in turn became the father of King David.

Religious interpretations

Ruth was praised by Boaz of Judah for her remarkable generosity toward Naomi of Judah as well as for the Judean People (Ruth 3:10). “And he answered, ‘May the Lord bless you, dear daughter; your newest act of generosity is greater than your first, in refusing to pursue the young men, whether poor or rich.'” Commentary by Rashi (c. 1040–1105) on the first act of kindness: “that you performed with your mother-in-law.” Rashi (c. 1040–1105) is quoted as saying: According to the Jewish tradition, Ruth’s compassion, as recorded in the Book of Ruth by Boaz, stands in stark contrast to the peoples of Moab (where Ruth originates) and Amon in general, who were singled out by the Torah for their unique lack of charity.

  1. “When you were in tremendous fatigue,” Rashi says of Israel’s journeying on the road to the Promised Land.
  2. Ruth and Orpah were daughters of Eglon, the king of Moab, according to theRuth Rabbah.
  3. Balak receives it as a prize for erecting altars, and Eglon receives it as a reward for “arising upon hearing the name of God from Ehud son of Gera,” which occurs when he hears the name of God from Ehud son of Gera.
  4. As a historical work, Josephus regarded the Book of Ruth as such and included a mention to it in his Antiquities of the Jews.

Christian perspectives

A woman named Ruth is one of five women listed in the genealogical record for Jesus contained in the Gospel of Matthew. The others are Tamar, Rahab, the “wife of Uriah” (Bathsheba), and Mary. Ruth, according to Katharine Doob Sakenfeld, is an example of loving-kindness (hesed), in that she acts in ways that benefit the well-being of others around her. In Ruth 1:8–18, she exemplified her faith by refusing to return to Moab and instead followed her mother-in-law to a strange place. It was her decision to glean, notwithstanding the risk she faced in the field (Ruth 2:15) and the lower social status associated with the occupation.

Ruth, according to Barry Webb, is a significant character in Naomi’s recovery in the novel. Ruth is celebrated as a matriarch in theCalendar of Saintsof the Lutheran Church–Missouri Synod on July 16, according to the Lutheran Church–Missouri Synod.

Tomb of Ruth

In Hebron, there is a tomb for Jesse and Ruth. Ruth’s traditional burial location is a structure in Hebron, which houses a museum dedicated to her. During the early seventeenth century, Francesco Quaresmi wrote that Turks and Orientals were widely of the opinion that the edifice held the tombs of Jesse and Ruth. According to Moshe Sharon, the link of the place with Ruth began only in the nineteenth century, and is a very recent development. Every year, it attracts a large number of people, particularly during the Jewish festival of Shavuot, when the Book of Ruth is read aloud.

See also:  What Would Jesus

The oral story that the tomb contains both Ruth’s and Jesse’s graves, both of whom are referenced in previous works, is discussed in Love of Jerusalem (Love of Jerusalem).

Cultural influence

Ruth is one of the Order of the Eastern Star’s Five Heroines, and she is a member of the Order of the Eastern Star. Elena Edenin was cast in the role of Ruth. When Ruth first appears in Henry Koster’s The Story of Ruth(1960), she is shown as a pagan priestess, before she is converted to Christianity. She was represented by Sherry Morris in the film The Book of Ruth: Journey of Faith (2009). While working in exile, Ruth is depicted as alone and bereaved in the English poet John Keats’ “Ode to a Nightingale,” in which he writes, “Perhaps the self-same song that found a path/Through the sorrowful heart of Ruth,” when she was “sick for home,/She stood in tears amid the strange maize;”

Genealogy: the descent of David from Ruth

Elimelech Naomi
Boaz Ruth Mahlon Orpah Chilion

See also

  • A list of objects that are important to the Bible
  • List of mausolea
  • Prophets’ Lives
  • Ohel (grave)
  • And other topics.


  1. George A. Abbarton’s “Ruth, Book of,” in The Jewish Encyclopedia (New York, 1936). Funk & Wagnalls Company
  2. AbWeren, Wim J. C. New York: Funk & Wagnalls Co. (1997). “The Five Women in Matthew’s Genealogy,” as the title suggests. 288–305
  3. JSTOR43722942
  4. Abcd Tamar Meir’s Ruth may be found in the Jewish Women’s Archive. “Book of Ruth,” Catholic Encyclopedia, 9 November 2017. Retrieved 9 November 2017. 9 November 2017
  5. Retrieved 9 November 2017
  6. Yitzhak Berger’s article “Ruth and Inner-Biblical Allusion: The Case of 1 Samuel 25” appeared in Journal of Biblical Literature 128(2): 268. Emphasis in original
  7. AbcKatherine D. Sakenfeld, Ruth(Louisville: John Knox Press, 1999), 11–12
  8. BcBarry G. Webb,Five Festal Garments(Leicester: Apollos, 2000), 43
  9. CcClaude Reignier Conder and Herbert Kitchener,The Survey of Western Palestine: Memoirs of the Topography, Orography, Hydrography, and Archaeology,Committee of the Palestine Explo is the official website of The Jerusalem Post. retrieved on the 28th of January, 2016
  10. “ is an online library of Hebrew books. Retrieved on January 28, 2016
  11. “The first hotelier in the Holy Land” (Sefer Detail: ” –, “) “. is the official website of The Jerusalem Post. retrieved on the 28th of January, 2016
  12. In the Book of the Occurrences of the Times to Jeshurun in the Land of Israel, David G. Cook and Sol P. Cohen collaborated to create a repository at the University of Pennsylvania’s Repository for the History of the University of Pennsylvania. retrieved on the 28th of January, 2016
  13. Crowther and Bosley are two of the most well-known names in the English language (22 December 1960). “Screen: ‘Story of Ruth’: Biblical Tale Opens in Two Theaters” is an excerpt from the article. The New York Times is a newspaper published in New York City. “The Book of Ruth: Journey of Faith (2009)”, which was retrieved on November 9, 2017. Rotten Tomatoes is a website dedicated to reviewing and rating movies and television shows. Vendler, Helen (November 2017)
  14. Retrieved on November 9th, 2017. (1985). The Odes of John Keats are a collection of poetry. ISBN 9780674630765
  15. Harvard University Press, pp. 102ff. ISBN 9780674630765

Seeing Christ in the Book of Ruth

Ruth is a suspenseful novel that is also full with romance and intrigue. It narrates the story of God’s divine guidance in bringing Naomi and her daughter-in-law, Ruth, from the brink of disaster to the point of salvation. Come with me as we explore this fascinating book, learn about its history, and discover how it all points to Jesus Christ. When the book of Ruth opens, Naomi and her Moabite daughter-in-law, Ruth, have just returned to Naomi’s house in Bethlehem, Judah, after having lived in Moab, a Gentile region, for a number of years.

  1. Naomi goes home impoverished.
  2. They are abruptly thrust into poverty since they are widows and have no one to provide for them any more.
  3. Ruth proceeds to do just this as soon as she has the chance.
  4. He shows her favor by treating her as if she were his own daughter, allowing her to reap from his fields, and asking her to share meals and drinks with him.
  5. Ruth does as instructed.
  6. She asks him to be her savior, and he agrees.
  7. Ruth accepts Boaz’s offer, and he takes on the role of her redeemer.
  8. They had a son named Obed, who happens to be the grandpa of David.

Naomi and Ruth are guided and provided for by God in a kind manner. The God of Israel is a covenant-keeping God who honors his covenant people and maintains his covenant vows. So, how does this narrative alludes to Christ and his message, exactly?

Boaz’s adoption of Ruth points to our adoption in Christ.

Ruth is adopted by Boaz in Chapter 2:8-13, which takes place while she is harvesting in Boaz’s field. A Gentile – a Moabitess, an outsider in the Land of Israel, and a complete stranger to Boaz — Ruth is a Moabitess. He accepts her as a member of his family. He bestows upon her all of the privileges of belonging to his family, including protection and sustenance, and he refers to her as his “daughter” (2:8). Ruth’s adoption by Boaz foreshadows Christ’s adoption of the entire human race. “Separated from Christ, estranged from the nation of Israel, aliens to the covenants of promise, without hope, and without God in the world,” says Ephesians 2:12-13 of our condition outside of Christ.

The text continues, “But now in Christ Jesus you who were were afar off have been brought close by the blood of Christ,” as the text continues.

We, like Ruth, are the beneficiaries of a generous fortune that we did not earn.

Boaz’s redemption of Ruth looks forward to our redemption in Christ.

Ruth is redeemed by Boaz in chapters 4:7-10. Accordant to Moses’ Law (Leviticus 25), a relative was obligated to serve as a redeemer for any family member who was penniless, widowed, or otherwise living in a state of poverty. The redeemer would purchase back property that had been lost by a person in need, allowing it to be retained in the family for generations to come. If they were sold into slavery, the redeemer would purchase his freedom back from the slave owner. In the end, Ruth is redeemed by Boaz.

  1. The woman is redeemed from poverty to affluence, and from hopelessness to an incredibly bright future.
  2. The punishment for our sins, which we were supposed to bear in our own righteousness, has been carried by Christ because we have placed our faith in him.
  3. “In him (Christ), we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,” according to Ephesians 1:7.
  4. Just as Ruth was redeemed from spiritual poverty into Christ’s rich life, we have also been reclaimed from hopelessness and death into real hope and life that is eternal.

Jesus is a descendant of Boaz and Ruth.

Not only does Boaz allude to Christ, but Christ is also derived from Boaz and Ruth in a biological sense. As stated in the very final line of the book (4:22), Ruth and Boaz’s son, Obed, fathered the patriarch Jesse, who in turn fathered the patriarch David. Because Jesus is a direct descendant of David (Matthew 1:1), he is also a direct descendant of Ruth and Boaz, according to tradition. They are mentioned in the genealogy of Jesus in Matthew 1:1-5. Isn’t this something incredible? The prophesied Messiah, the Savior of the world, is a descendent of this unlikely marriage, according to tradition.

Ruth and Boaz were involved in a scheme that God foresaw long before the creation of the world.

All of these events are being guided by God’s sovereign hand, as we can see.

We can see God at work throughout the story, from Naomi and Ruth’s trials and losses through Boaz’s rescue of Ruth. After all has been said and done, the book of Ruth brings us to Christ and his message, as it reveals to us our God, who works all things for the benefit of those who love him.

Jesus and Ruth

Ruth: A Guide to Reading and Understanding Ruth is a dramatic love tale that, in the end, alludes to God’s overwhelming love, which manifests itself in the person and work of Jesus Christ. Ruth and Esther are the only two books of the Bible that are named after women. Esther was a queen, but Ruth was a country girl from a poor family. A Jewish lady married a Gentile, while a Gentile married a Jewish man. Esther and Ruth were both Jewish women who married Jewish men. Despite this, both writings are concerned with the same central theme: God’s protection of his own people.

  1. As recorded in the Book of Ruth, God employs a foreign woman to carry on the line of Judah, ultimately resulting in the birth of the Messiah.
  2. The book demonstrates how God intervenes on behalf of his people, but it also demonstrates that God’s providential hand is still at work even in the face of tragedy and loss.
  3. Ruth is also a narrative of God’s provision for those who need it.
  4. His provision of bread in times of need is admirable.
  5. Ruth receives hope from him when she has lost all hope in the world.
  6. The book of Ruth demonstrates how the Lord may bring good out of a bad circumstance.
  7. The Book of Ruth tells a tale of redemption, and ultimately, it is a story of redemption found only in Jesus Christ.

Naomi returns to Bethlehem after her husband, brother-in-law, and father-in-law had all died in a car accident.

God’s providence allows Boaz to spoil Ruth with food and protection, which results in Ruth being redeemed and a family being established with Boaz at the end of the story.

See also:  When Was Jesus Declared God?

Ruth eventually finds the rest Naomi desires for her (Ruth 3:1), and she comes to this realization as a result of God’s providence in supplying her with a redeemer.

Ruth was looking for Boaz since he was the appropriate man for the job.

In a very real sense, the only chance for the nations of the globe is to track down and capture the appropriate individual.

The only one who can vanquish Satan, sin, and death is Christ Jesus, and he is the proper man since he alone overcame them all.

Martin Luther stated in his famous hymn, “If we trust in our own strength, our striving would be futile; If we did not have the proper Man on our side; the Man of God’s own selection; You question who he may be; Christ Jesus is He.” “If we trust in our own strength, our striving would be futile.” Aside from that, Ruth’s security is not based on what she works, but rather on the person of Boaz.

Our safety is based on a superior Boaz, who is Jesus Christ.

The Coming of the King Ruth’s life comes to a close with the birth of a son, Obed, who would go on to become the father of Jesse and the grandfather of future King David.

However, even though David was a man after God’s own heart, he was not the king who would rule for all time.

This heir, Jesus, would ascend to the throne of King for all time. This piece was written by one of our own, Peyton Hill, who serves as the Lead Pastor of Highland Baptist Church in Grove City, Ohio.

Bible Gateway passage: Matthew 1:1-11, Ruth 2 – New International Version

1The following is the lineage of Jesus the Messiah. D)”>(D)the son of David, E)”>(E)2Abraham was the father of Isaac, F)”>(F)Isaac was the father of Jacob, G)”>(G)Jacob was the father of Judah and his brothers, E)”>(E)2Abraham was the father of Isaac, F)”>(F)Isaac was the father of Jacob, G)”>(G)J H)”>(H) 3Judah, the father of Perez and Zerah, whose mother’s name was Tamar, was the father of Perez and Zerah. Hezron the father of Ram, Perez the father of Hezron, Ram the father of Hezron Salmon the father of Boaz, whose mother was Rahab, was the son of Ram the father of Amminadab, Amminadab the father of Nahshon, Nahshon the father of Salmon, and Salmon the father of Boaz.

Boaz’s mother was Ruth, and Obed was Ruth’s father.

L)”>(L) 7Solomon the father of Rehoboam, Rehoboam the father of Abijah, and Abijah the father of Asa are all mentioned in the Bible.


  1. Matthew 1:1–2:1 Matthew 1:1, for example, is a historical account of the genesis of Jesus Christ. Messiah (Hebrew) and Christ (Greek) both refer to the Anointed One
  2. This is likewise the case in verse 18 and Matthew 1:11. That is, Jehoiachin, who is also mentioned in verse 12.

Ruth Meets Boaz in the Grain Field

2Naomi now had a relative A) who lived in the same town as her “On her husband’s side, there was a man of prominence B)”>(B)from the clan of Elimelek, C)”>(C)who went by the name of Boaz. D)”>(D) In the midst of all this, Ruth the Moabite E)”>(E)said to Naomi, “Allow me to go to the fields and gather up the remaining grain F)”>(F)behind anybody in whose eyes I find favor.” G) The letter G is an abbreviation for the letter G in the alphabet “”(G)” is an abbreviation for “(G)” Naomi told her, “Go ahead, my daughter.” Naomi’s daughter agreed.

H) The word “H” refers to the letter “H” in the Greek alphabet “After everything was said and done, it found out that she had been laboring in a field owned by one Boaz, who belonged to the tribe of Elimelek.

J)”>(J) “”TheLordbless you and your family!

7She requested permission to glean and collect among the sheaves M) and said, “Please let me to do so.” “‘(M)eanwhile, the harvesters are working.’ She arrived into the field and has been here since the morning, with the exception of a brief break for rest N) “”(N)either in nor out of the shelter.” 8As a result, Boaz addressed Ruth, saying, “My daughter, pay attention to me.

Stay with the women who work for me in this location.

I’ve instructed the men not to touch you in any way.

“Why have I gained such favor in your eyes that you take note of me P)”>(P) —a foreigner?” she inquired.

“”(Q)” is an abbreviation for “Q” 12 “I’ve been told everything about what you’ve done for your mother-in-law R)”>(R)since the loss of your husband S)”>(S) —how you left your father and mother, as well as your home country, and came to live with a group of people you didn’t know T) “>(T)eens and twenties.

Please accept my heartfelt congratulations on being awarded abundantly by the Lord, who is V)”>(V)the God of Israel and beneath whose wings you are X); may you be handsomely rewarded by the Lord “>(X)you have arrived at the place of safety.

“You have set my mind at ease by speaking gently to your servant—despite the fact that I am not in the same position as one of your slaves.” 14At dinner, Boaz invited her over, saying, “Come over here.” AA) Have some bread with you “Take it out of the oven (AA) and dunk it in the wine vinegar.” When she sat down with the harvesters, AB) was a little nervous “>(AB)he approached her and gave her some roasted grain.

  1. (Acknowledgement of Contribution) “She ate everything she wanted and still had some left over.
  2. 16You could even pluck out some stalks for her from the bundles and leave them for her to pick up, and don’t reprimand her for it “”(AF)her,” says the author.
  3. After that, she threshed AG) “This is (AG)the barley she had collected, which amounted to around one ephah.
  4. Aside from that, Ruth pulled out and gave her what she had left over from AI) “>(AI)after she had had enough calories.
  5. What company did you work for?
  6. AJ) Thank you for your time “”(AJ)” is an abbreviation.
  7. “The name of the gentleman with whom I worked today is Boaz,” she explained.
  8. AK) AK) AK) AK) AK) AK) “”(AK)” Naomi remarked to her daughter-in-law in response to her question.

“21Then Ruth the Moabite AO)”>(AO) said, “He even told me, ‘Stay with my workers until they finish harvesting all of my grain,'” AO)”>(AO) 22Naomi told Ruth, her daughter-in-law, “It will be best for you, my daughter, if you go with the ladies who work for him, because you could be hurt if you go into someone else’s field.” Ruth agreed.

23 Therefore, Ruth stayed near to the ladies of Boaz in order to glean until the barley AQ)”>(AQ) and wheat AR)”>(AR) harvests were completed. She also shared a home with her mother-in-law.


  1. Ruth 2:17 is a Bible verse that describes a woman who is a mother to her children and a wife to her husband. That is, around 30 pounds (13 kilograms), which is a reasonable estimate. Ruth 2:20 (NIV) The Hebrew phrase for guardian-redeemer is a legal term for someone who has the responsibility to save a family member who is in dire financial trouble (see Lev. 25:25-55).

New International Version (New International Version) (NIV) NIV® stands for New International Version® of the Holy Bible. Copyright 1973, 1978, 1984, 2011, and 2012 byBiblica, Inc.®Used with permission from the owner. All rights are retained around the world. The New International Version (NIV) Reverse Interlinear Bible provides translations from English to Hebrew and from English to Greek. Zondervan has copyright protection till the year 2019.

Bible Gateway Recommends

Cinderella stories with a touch of mystery have always been a favorite of mine. Ruth and Boaz’s narrative in the Bible encompasses all of these things and much more. This love story is an inspiration to Christians who are single or married because it demonstrates God’s dominion over challenging situations at every stage and season of life. God’s lovingkindness is woven throughout the story and may be seen in every aspect. The book of Ruth, which may be found in the Old Testament, is one of the few Bible stories that is recounted from the perspective of a woman.

Two widowed ladies, each at a different stage of life, join forces to go on a trip that will take them across borders and beyond time.

The stirring narrative of Boaz and Ruth takes us from despair to hope, and it foreshadows Jesus’ own rescue on our behalf.

What Happens in the Story of Ruth and Boaz?

Ruth demonstrates her affection by prioritizing the needs of her mother-in-law before her own. She looked for a method to provide assistance for both of them. The Mosaic law provided for people who were less fortunate by ensuring that some crops were left over once the harvest was completed (Leviticus 19). Those in need could collect food from the fields’ boundaries, which was a welcome sight. Ruth discovered a field where she could put in some time gathering up grain that had been left behind by the harvesters.

  • The field belonged to Boaz, a wealthy and well-connected member of the town.
  • When he arrived that day, he saw a young lady bending over, dirty and sweaty, picking sheaves of leftover grain from the field.
  • When Boaz first met Ruth, her life narrative had already predisposed him to treat her with care and affection.
  • He invited her to join him for dinner and advised his employees to be respectful of her.
  • Ruth and Boaz are both mentioned in the genealogy of Jesus, which is contained in the first chapter of Matthew.
  • Ruth and Boaz didn’t appear to acknowledge Boaz’s role as akinsman-redeemer in the beginning of the story.
  • The role was that of relational-rescuer, someone who was capable of restoring what had been lost in the relationship.
  • “That man is a close cousin of ours; he is one of our guardian-redeemers,” she cried, her voice rising in pitch (Ruth 2:20NIV).

It’s conceivable that her matchmaking instincts went into overdrive during this time. Boaz was the one who had to answer the inquiry. Willingness to function as kinsman-redeemer, as well as financial ability to do so were two questions that needed to be answered.

What Happened to Ruth before She Met Boaz?

Put her mother-in-requirements law’s first and foremost, and Ruth demonstrates love. They were both in desperate need of assistance, and she looked for a way to provide it for both of them. Those who were less fortunate were catered for by Mosaic law, which ensured that certain crops were left over after the harvest (Leviticus 19). In the fields, food was available for anyone in need to collect from the edges. Ruth was able to locate a field where she could put in some time gathering up grain that had been left behind by the harvesting machines.

  • The land belonged to Boaz, a wealthy businessman with considerable social standing.
  • That day, when he arrived, he saw a young woman stooped down collecting sheaves of leftover grain, her hair dirty and sweaty.
  • Besides protection, he provided her with water and more grain.
  • The fact that he too was a product of a redemption narrative, Boaz was descended from Rahab, the Canaanite woman who had once hidden Joshua and the spies, so saving her and her family from destruction, may have stirred his heart to compassion in that way.
  • Neither of them was born into a Jewish family.
  • According to Leviticus 25, the kinsman-redeemer held the qualifications necessary for the redemption of Naomi’s land from the Egyptians’ possession.
  • After seeing Ruth’s wealth and hearing about her gleaning experience, Naomi was overjoyed.
  • It’s conceivable that her matchmaking instincts went into overdrive during this situation.
  • Willingness to function as kinsman-redeemer, as well as financial ability to do so were two questions I wanted to know.
See also:  Stop Asking Jesus Into Your Heart: How To Know For Sure You Are Saved

Why Is Ruth and Boaz Bible Story so Inspiring to Christian Couples

Ruth and Boaz’s lovingkindness toward others is a source of inspiration for modern-day married couples. The Hebrew term hesed, which means “reward,” brings a plethora of benefits into their relationship. Hesed, which may be translated into English as love, mercy, fidelity, loyalty, goodness, and lovingkindness, is a God-given characteristic that is demonstrated throughout the book of Ruth via deeds of kindness. We see it in Boaz’s treatment of Ruth, but we also see it in Ruth’s generosity to Naomi before they even met.

  • The fact that she abandons the Moabite gods and accepts the God of the Israelites is a demonstration of this belief system.
  • Throughout her life, she demonstrates it via acts of obedience and humility at the feet of her kinsman-redemption.
  • Ruth 3:8-10 describes how Boaz was startled awake and immediately saw Ruth’s deed as an invitation for him to become her kinsman-redeemer, as well as an act of compassion.
  • Ruth 3:10 (New International Version).
  • Boaz expressed his gratitude by promising to see Ruth redeemed, whether through a closer family or by himself.
  • Boaz carried out the appropriate action in the proper manner.
  • The connections between our redemption by Jesus Christ and the redemption of Christian spouses serve as a source of motivation for Christian couples.
  • Jesus Christ freely gave up his life in order to secure our salvation.
  • While we were previously penniless and shattered, we now have reason to be hopeful.
  • The riches that resulted from Boaz’s unselfish act of loving kindness was a result of its deep significance.
  • The union of Boaz and Ruth resulted in the birth of a son, Obed.

Naomi, who had been penniless and destitute, has discovered happiness and meaning. Her life was once again filled with an abundance of love and stability. Naomi, a childless widow, rose up the ranks to become the grandmother of King David, who was the forerunner of the Messiah.

5 Lessons We Can Learn from the Story of Ruth and Boaz

There is always a larger tale to be told. When faced with adversity, we, like Naomi, are prone to feeling desperate. Ruth and Boaz were brought together by God in ways that could not be seen. Despite the fact that the occurrences appeared to be coincidental, they were of everlasting significance. God is in command of the situation. His Sovereignty spans our life and directs the course of events in order to fulfill His purposes. Ruth and Boaz were introduced to one other as a result of a Sovereign Hand orchestrating the events of their daily life.

  • The narrative of Boaz and Ruth’s union is much more than a charming Cinderella fairy tale ending.
  • One whose life is dedicated to Christ and who is filled with His Spirit will be able to duplicate His fruits in others.
  • In the final analysis, Jesus is the Ultimate Redeemer.
  • Jesus, our genuine Kinsman-Redeemer, came into the world so that we can have eternal life.
  • Joy and optimism are never too far away from reach.
  • In this life, “happily ever after” is only a shadow of the wonderful truth that awaits us in the next.
  • Adam Nolette’s full name is Adam Nolette.

She contributes to a number of periodicals and online publications as a freelance writer.

Sylvia likes writing about her life as a mother of four children, grandmother of fourteen children, and married to her one and only love.

During a warm cup of coffee, she’d be delighted to tell you all about it.

This page is a part of ourPeople of Christianitycatalog, which tells the tales, explains the meaning, and highlights the significance of well-known figures from the Bible and throughout history.

What Caused the Apostle Paul’s Death?

Deborah was a biblical character.

Who was she? Was Moses a historical figure or a mythical one? The Bible tells the story of King Solomon. In the Bible, who was Lot’s wife and what was her name? The Biblical character Jezebel was a woman named Jezebel. Who Was the Prodigal Son, and What Was His Story?

Christ in the Story of Ruth

The foreshadowing and prototyping of Christ that can be found in the Old Testament have already been mentioned in earlier blog postings. In this post, I’d want to call attention to another another similarity between Christ and the Old Testament. The book of Ruth contains a passage like this. The narrative opens with a man named Elimelek and his family, which includes his wife Naomi and two kids, Mahlon and Kilion, fleeing to the region of Moab in order to avoid a famine in their own country of Israel.

They had two daughters who are both married to Moabite women, one called Orpah and the other named Ruth.

Naomi leaves Moab after learning that God had given sustenance in Bethlehem, and she intends to return to her homeland in Israel.

Ruth, on the other hand, is adamant about returning to Bethlehem with her mother-in-law, despite Naomi’s desire that she not do so.

” My name is Mara, and the Almighty has made my life extremely bitter as a result.

What is the significance of the name Naomi?

Fortunately, Ruth finds herself working in a field owned by a man who goes by the name of Boaz, who is a cousin of Naomi’s and descends from the clan of her late husband Elimilek.

He tells her that she may only gather in his field and that the male harvesters are not allowed to touch her in any way.

“Can you tell me why I have achieved such favor in your eyes that you take notice of me—a foreigner?” she inquired.

12 It is hoped that theLORD will reward you for your actions.

“You have set my mind at ease by treating your servant with respect—despite the fact that I do not have the status of one of your slaves.” Significantly, verse 14 indicates that “At supper, Boaz called to her, “Come over here,” indicating that she was invited.

” Ruth continues to glean until the dark and returns to Naomi with around an ephah, which is approximately 30 pounds or 13 kilograms in weight.

She tells of the berries she found in Boaz’s field and how she got them.

“That man is a close relative of ours; he is one of our guardians and redeemers.” Now, the phrase “guardian-redeemer” refers to someone who has the legal responsibility to redeem a family member who is experiencing significant suffering (Leviticus 25:25-55).

He’ll be winnowing barley on the threshing floor tonight, if the weather permits.

Then walk down to the threshing floor and wait until he has done eating and drinking before telling him you are there.

Then go ahead and expose his feet and lie down on the ground.

Boaz awakens in the middle of the night to discover Ruth laying at his feet, having been startled by a noise.

3:13 “Stay here for the night, and in the morning, if he wishes to fulfill his responsibility as your guardian-redeemer, then excellent; allow him to redeem you.” However, if he is unwilling, I shall carry out his wishes as certainly as the LORD lives.

As a result, Boaz redeems the land and marries Ruth, who becomes his second wife.

In the tale of Ruth, Boaz’s function as protector redeemer is perhaps the most significant symbolic evidence of Christ’s presence.

The term “redeem” appears a total of six times in the book of Ruth, chapters 4 through 10.

Our Lord Jesus had to become one with mankind in order to be granted the authority to rescue us.

The name Boaz is derived from the Hebrew word for ‘ability.’ Our kinsman redeemer have the potential to save men till the very end of the earth.

In addition, Ruth 2:14 has Ruth and Boaz sharing a meal together, and it mentions them dipping their bread in wine vinegar while they ate it.

A second point to consider is the fact that the story takes place in Bethlehem, the city where Christ would be born hundreds of years later, a fact that has historical importance.

Jesus declares himself to be “the bread of life” (the source of all nourishment) (John 6:48).

“But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for meone who will be ruler over Israel, whose origins are from of old, Furthermore, near the conclusion of the tale, Ruth and Boaz become the parents of a boy named Obed.

And as a result, Jesse was dubbed the father of King David.

The following are links to prior blog entries (here, here, and here) in which I have called attention to various additional foreshadowing and prototypes of Christ.

Astonishing parallelism exists between all of these cases — and there are many others — and the gospel of Christ. This remarkable parallelism, we are confident, can only be explained bythe usual design of the invigorating Spirit.

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