How Many Years Was It Between Moses And Jesus

Chronological Index of the Years and Times from Adam unto Christ

The following chronology is based on the first edition of the King James translation of the Bible, which was produced by Philadelphia printer Matthew Carey in 1801 and is credited to him. The chronology provided is mostly based on Rev. James Ussher’sAnnals of the World, which was first published in 1658 and is still in print today. Ussher’s chronology divided the history of the universe into six ages, beginning with creation and ending with the destruction of Jerusalem. While Carey’s Bible contains a header indicating the First Age, no such heading is seen in the subsequent eras.

This is supported by the Scriptures, which are drawn from a variety of authors.

From the time of Adam until the time of Noah’s flood are the years 1656.

Enos was born to Seth, who lived 105 years.

  1. Cainan had Mahaleel when he was 70 years old.
  2. Enoch was born to Jared when he was 162 years old.
  3. Lamech was born to Methuselah when he was 187 years old.
  4. According to the seventh chapter of Genesis, Noah was 600 years old at the time of the flood’s arrival.
  5. From the time of the aforementioned deluge of Noah until Abraham’s departure from Chaldea, 422 years and 10 days had elapsed.
  6. In the following two years, Shem (who was Noah’s son) gave birth to Arphaxad.
  7. Salah, who was 30 years old at the time of conception, gave birth to Eber.

Peleg had Reu when he was 30 years old.

Nahor was born to Serug when he was 30 years old.

Terah had Abram when she was 130 years old.

These are 422 years and 10 days, according to the records.

When Isaac was 60 years old, he had a son named Jacob.

Then subtract 80 years from this figure, because Moses was 80 years old when he led the Israelites out of Egypt.

Amram was born to the Kohath when he was 67 years old.

As a result, the 430 years referenced in the 12th chapter of Exodus and the 3rd chapter of Galatians are included in this chronology.

Moses spent 40 years in the desert, often known as the wilderness.

Ehud is 80 years old.

Gideon has been alive for 40 years.

Tola is 23 years old.

It wasn’t until the 18th year of Jephthah that they were able to recruit a captain.

Ibzan is seven years old.

Abdon is eight years old.

Heli served as a judge and a priest for four years.

David reigned as king for 40 years.

This corresponds to the 480 years recorded in Chapter VI of the first book of Kings.

Solomon ruled for a total of 36 years.

Abija is three years old.

Jehoshaphat has been alive for 25 years.

Ahaziah has been alive for one year.

Joash is 40 years old.

Uzziah is 52 years old.

Ahaz is 16 years old.

Manasses has been alive for 55 years.

Josiah is 31 years old.

Eliakim is eleven years old.

The Babylonian captivity begins at this point in time.

After 70 years of Babylonian captivity, Jerusalem was re-edified and rebuilt from the ground up.

During the first year of Cyrus’ reign, the children of Israel were delivered.

After Darius had reigned for 20 years, Nehemiah was granted his freedom and set out to rebuild the city, which was completed in the 32nd year of the reign of the aforementioned Darius.

The total number of years is seventy-one.

In the ninth chapter of Daniel, it is stated that Jerusalem will be rebuilt, and that from that time until the return of Christ, there will be 69 weeks, with each week representing seven years.

Then the whole sum and number of years from the beginning of the world unto the present year of our Lord God 1801, are 5775 years, six months, and the said odd ten days.

Can you give me a basic timeline of the Bible?

QuestionAnswer According to the most fundamental interpretation, the Bible timeline is limitless and everlasting, as it records genesis (date unknown; Genesis 1:1–31) until the end of eras (Revelation 20–23). (Matthew 28:20). The Bible timeline on which most academics agree begins with the summoning of Abram, who was later called “Abraham” by God (Genesis 17:4–6) around the year 2166 BC and concludes roughly 95 years later, with the composition of the book of Revelation in approximately AD 95.

  • Many of the events in the Old and New Testaments take place between the time span between Abraham’s birth and the apostle John’s writing of the book of Revelation, and historical evidence helps to locate them on the biblical timeline.
  • The time of Israel’s ten judges came to an end in 1052 BC, with the beginning of King Saul’s reign, according to the consensus of academics who believe that specific, historically verifiable dates are conceivable.
  • Following King Solomon’s reign, Israel was divided into two kingdoms in 931 BC: the northern kingdom and the southern kingdom.
  • When the Persian King Cyrus ordered Ezra to return to Israel and construct a temple for God in Jerusalem, it was about 538 BC that the exile of Judah came to an end (Ezra 1).
  • The intertestamental period, which lasted around 430 years, is the period that follows on the Bible’s timeline.
  • In the year 5 BC, Jesus Christ, the Messiah of Israel, was born in the town of Bethlehem, Palestine.
  • The following several decades of Jesus’ life are mostly unknown, until a twelve-year-old Jesus amazes the instructors in the temple (Luke 2:40–52), at which point we learn of his miracles.

The duration of Jesus’ ministry was approximately three and a half years.

In the next year, Jesus turned His attention toward Jerusalem, marking the beginning of what would become one of the most momentous events in the Bible’s chronology.

At long last, He was betrayed and jailed before being convicted, crucified, and risen from the dead (Matthew 26:36–28:8).

The Bible chronology continues into the first century AD, when the apostles begin to carry out the Great Commission, as depicted in the Bible.

Even as early as AD 49, or within two decades of Jesus’ death and resurrection, the first book of the New Testament to be written (either Galatians or James) might have been penned.

The book of Revelation, the concluding book of the New Testament, was written by the apostle John around the year AD 95.

Please keep in mind that all dates are estimates.

4000 BC (?) — The beginning of the world 2344 BC (?) — The end of the world — Noah and the ark 2166 BC — The birth of Abram 2066 BC — The birth of Isaac 1526 BC — The birth of Moses 1446 BC — Israel’s exodus from Egypt 1406 BC — Israel’s entrance into the Promised Land 1383 BC — The death of Joshua 1052 BC — The coronation of King Saul 1011–971 BC — The reign of King David 959 BC — The completion of Solomon’s temple 931 BC Questions about the Bible (return to top of page) Could you perhaps provide me with a general timeline of the Bible?

Subscribe to the

Get our Question of the Week emailed to your inbox every weekday morning! Got Questions Ministries is a trademark of Got Questions Ministries, Inc., registered in the state of California in the year 2002. All intellectual property rights are retained. Policy Regarding Personal Information The information on this page was last updated on January 4, 2022.

Bible Timeline

Specifically, the Bible gives a credible historical account of the cosmos and events detailed therein (especially in the first few chapters of Genesis), serving as a framework within which we might understand science and history.

Event Date
Creation 4004 BC
The Flood 2348 BC
Tower of Babel 2246 BC
Abraham 1996 BC
Joseph 1745 BC
Moses and the Exodus 1491 BC
David 1085 BC
Monarchy Divides 975 BC
Assyrian Destruction of Israel 722 BC
Babylonian Captivity of Judah 586 BC
Jesus 4 BC

Timeline of Creation

The age of the world is one of the most controversial questions in the creation/evolution argument, and it is one of the most difficult to resolve. Modern society routinely mocks the notion of creation taking place about 6,000 years ago, which is shared by many non-Christians as well as many Christians.

Timeline of the Flood

When, exactly, did the Flood occur? For the purpose of computing the date, there are two options. The first comes from the beginning, while the second comes from the present.

Do the Genesis Geneologies Have Gaps?

A substantial amount of evidence suggests that the Genesis genealogies are closed. God created Adam on the sixth day of creation, roughly 4,000 years before the birth of Christ. A lack of evidence does not appear to exist to support the assumption that the Genesis genealogies include gaps in their information.

Secular History and the Biblical Timeline

What is the best way to reconcile the secular history of the world with what the Bible plainly teaches about God? We know the pyramids of Egypt could not have been created prior to the beginning of the world because God’s Word is authoritative. In addition, they would not have been constructed before to the Flood since they would have been destroyed by the Flood.

In what ways was Moses similar to Jesus?

The life of Moses is strikingly similar to the life of Jesus in many respects. This foreshadows the role that Jesus will play in bringing redemption to humanity by his deliverance of the Israelites from the Egyptians and his guiding them to the Promised Land that God had prepared for them. As a matter of fact, Moses informed the Israelites, “The LORD your God will rise up for you a prophet like me out of among you, from among your brothers—it is to him that you must pay attention” (Deuteronomy 18:15).

  • Here are some of the parallels between their respective tales.
  • In the time of Moses, the Hebrews were slaves in Egypt, and in the time of Jesus, Israel was under the dominion of the Romans.
  • Pharaoh ordered the slaughter of all Hebrew men in order to keep the population from growing too large.
  • He was later discovered and adopted by a daughter of Pharaoh, who raised him as her own (Exodus 2).
  • The parents of Jesus fled to Egypt until Herod was killed (Matthew 2).
  • In the book of Luke, Jesus is identified as the Son of the Most High (Luke 1:32); He is also known as the King of kings and the Lord of lords (Matthew 28:18-20).
  • Although He took on human flesh, He was adopted by Joseph and became known as the Son of Joseph (Philippians 2:5–11).
  • The burning bush was Moses’ first encounter with God, and after some persuading, he was filled with God’s Word and the ability to perform miracles (Exodus 3—4).
See also:  Why Didn T Mary Recognize Jesus

In Matthew 3:16–17, the Bible says that when Jesus was baptized by John the Baptist, “the heavens were opened to him, and he saw the Spirit of God descending like a dove and coming to rest on him,” and that “a voice from heaven said, ‘This is my beloved Son, in whom I am well pleased.'” 40 years in the land of Midian, where he learned the Law and fasted, followed by another 40 days and 40 nights of fasting and intercession for the Israelites at various periods (Deuteronomy 9), and another 40 years in the desert, waiting for the Israelites to be allowed to enter the Promised Land.

  1. During his forty-day and forty-night fast in the wilderness, Jesus was able to successfully reject the Devil’s temptation (Matthew 4:1–11).
  2. Both Moses and Jesus served as leaders throughout their respective missions.
  3. He served as a mediator in the establishment of the old covenant between God and the nation of Israel (Deuteronomy 30:15–18), and he was a prophet who delivered God’s Word to the people and performed miracles to demonstrate his authority.
  4. He instructed them in the law and served as a judge for them.
  5. Moses directed the construction of the tabernacle, which served as a dwelling place for God among His people and a place of worship for them.
  6. Jesus came to earth in order to redeem humanity from sin and to bring people into a relationship with God that would remain for all eternity.
  7. Jesus performed miracles in order to fulfill the prophecies of the prophets.

Matthew 5:17 says that Jesus fulfilled the Law, and Matthew 25:31–46 says that Jesus will be the Judge on the last judgment day.

Hebrews 4:14–16; 10:19–23; Matthew 27:50–51 are examples of how Jesus provides us with direct access to God.

He was authoritative in His teaching, and he was strong in the miracles that He performed.

Jesus accepted young children and outcasts into his home.

Similarly, Moses divided the Red Sea (Exodus 14), and Jesus calmed the Sea of Galilee (Mark 4:35–41) and even walked on it (Mark 6:45–52) during his ministry.

(John 4).

God handed Moses the Law on Mount Sinai, and Jesus vowed to carry out the provisions of that Law (Matthew 5:17).

‘For the law was given through Moses, but grace and truth came through Jesus Christ,’ says the Bible in John 1:17.

Just as I have loved you, you are to love one another as I have loved you.

Moses had a face-to-face conversation with God and had to hide his face thereafter because it had been lighted (Exodus 33:7–11; 34:29).

His face shined brightly during His earthly ministry (Luke 9:28–36).

Moses made his appearance at the transfiguration as well.

Jesus instituted communion during a Passover meal in order for His followers to remember how His sacrifice had saved them from their sins (Matthew 17:26–29).

Multiple times throughout the desert, the Israelites expressed their dissatisfaction with Moses (Exodus 15, 22, 25, 16, 2–12, 17:2–7).

As recorded in Luke 4:16–30, Jesus was rejected by the majority of religious authorities as well as certain people from His hometown.

Judas, one of Jesus’ twelve followers, betrayed Him (Mark 14:10–11), and Jesus was executed.

When Jesus was jailed before his crucifixion, all of his followers deserted him (Mark 14:50).

Moses was a savior of the Israelites, and his role was to foreshadow the one genuine Savior—Jesus Christ—who would come later on.

Moses himself was denied entry into the Promised Place because of his sin, despite the fact that God showed him the land and buried Moses Himself there (Deuteronomy 34).

He will come one day to take us to be with Him for all eternity (John 14:1–3; Acts 1:6–11; Philippians 3:20; Revelation 21:4).

While there are many parallels between Moses and Jesus, there is one significant difference: Moses was a mere mortal.

Jesus, on the other hand, is both a human being and a divine being.

We can only be forgiven and achieve salvation if we place our trust in Him and His promises.

Truths that are related: What is the identity of Jesus Christ?

Was Moses a historical figure in the Bible? What is the Mosaic Covenant and what does it entail? The titles “prophet,” “priest,” and “king” refer to three distinct roles held by Jesus. In accordance with the new covenant What exactly is it? Return to: The Bible’s Statements on Individuals

Old Testament Times at a Glance

(Jerry Harston, Harry Anderson, Robert Barrett, and Clark Kelley Price are among others who have contributed to this work.)

Event Scripture Description
45 1 Kgs. 12 After Solomon’s death, Rehoboam becomes king. Part of his kingdom rebels, leaving him to rule over the kingdom of Judah (see BD, “Jew,” “Judah, Kingdom of,” and “Rehoboam,” 713, 718–19, 760).
46 1 Kgs. 14:25–26 Shishak, pharaoh of Egypt, plunders the temple at Jerusalem during the days of King Rehoboam (see BD, “Pharaoh” and “Shishak,” 750, 774).
47 2 Chr. 14–16 Asa seeks God’s help and defeats the kingdom of Ethiopia (see BD, “Asa” and “Ethiopia,” 614, 667).
48 2 Kgs. 11–12 Jehoash (Joash), with the help of Jehoiada the high priest, restores Jehovah worship and repairs the temple at Jerusalem (see BD, “Jehoiada,” 710).
49 2 Kgs. 16 Ahaz makes an alliance with Assyria, contrary to Isaiah’s prophetic counsel (see BD, “Ahaz,” “Isaiah,” and “Tiglath-pileser,” 605, 707, 785).
50 2 Kgs. 18–20;Isa. 37–39 Isaiah advises King Hezekiah in his battle against the Assyrians (see BD, “Hezekiah,” “Isaiah,” and “Sennacherib,” 702, 707, 771).
51 2 Kgs. 19:35–36;Isa. 37:36–37 An angel of God slays 185,000 Assyrians, saving the kingdom of Judah from being carried away like the kingdom of Israel (see BD, “Assyria,” 615).
52 2 Kgs. 21:1–18 Manasseh kills the Lord’s prophets, including Isaiah, and practices great wickedness (see BD, “Manasseh” and “Molech,” 728, 733).
53 2 Kgs. 22:1–23:28 Josiah restores the temple and reads the scriptures to the people (see BD, “High Places” and “Josiah,” 702, 718).
54 2 Kgs. 23:29–37 Pharaoh Necho and the Egyptians rule over Judah until defeated by Babylonians (see BD, “Necho” and “Pharaoh,” 738, 750).
55 Jer. 37–38 Nebuchadnezzar rules over Judah; Jeremiah is imprisoned (see BD, “Jeremiah” and “Nebuchadnezzar,” 711, 737–38).
56 2 Chr. 36:11–12;1 Ne. 1–2 Jeremiah and others preach in Jerusalem. Lehi leaves for America.
57 2 Kgs. 24:1;Jer. 46:2;Dan. 1:1–6 First group of Jews carried away captive by Babylonians (see BD, “Daniel,” 652–53).
58 2 Kgs. 24:10–16;Ezek. 1:1–3 Second group of Jews carried away captive by Babylonians (see BD, “Dispersion” and “Ezekiel,” 658, 668–69).
59 2 Kgs. 25;Jer. 39 Third group carried away captive; Jerusalem destroyed by King Nebuchadnezzar and the Babylonians (see BD, “Captivities of the Israelites,” “Diaspora,” and “Zedekiah,” 631, 657, 792; Bible Map 6).
60 Jer. 39:1–7;Omni 1:15;Mosiah 25:2;Hel. 8:21 Mulek leaves for America.
61 Dan. 2, 7–12;Ezek. 1–3,Ezek. 33–48 Ezekiel and Daniel receive visions of their people, Christ, and the last days while living in captivity (see BD, “Abomination of Desolation,” “Daniel,” “Daniel, Book of,” and “Ezekiel,” 601, 652–53, 668–69).
62 2 Chr. 36:22–23;Ezra 1 Cyrus, king of Persia, conquers Babylonians and allows Jews to return to Jerusalem (see BD, “Cyrus” and “Persia,” 651, 749; Bible Map 7).
63 Ezra 2–6 Zerubbabel, a prince of Judah, and returning Jews rebuild the temple at Jerusalem (see BD, “Temple of Zerubbabel” and “Zerubbabel,” 783–84, 792).
64 Esth. 1–8 Esther’s courage saves the Jews in Persia from extermination (see BD, “Ahasuerus,” “Esther, Book of,” and “Haman,” 605, 667, 698).
65 Neh. 2–6 Wall of Jerusalem is rebuilt (see BD, “Jerusalem,” “Nehemiah,” and “Sanballat,” 712, 738, 769).
66 Neh. 8–10 Ezra reads the law to his people and encourages marriage within the covenant (see BD, “Artaxerxes,” “Ezra,” and “Scribe,” 614, 669, 770).
67 1 Kgs. 11–14 Jeroboam rules over the kingdom of Israel and sets up false gods in Dan and Bethel, contrary to the counsel of the prophet Ahijah (see BD, “Ahijah,” “Israel, Kingdom of,” and “Jeroboam,” 605, 708, 712).
68 1 Kgs. 17 Elijah confronts Ahab and Jezebel, king and queen of Israel. He challenges the wicked priests of Baal at Mount Carmel (see BD, “Ahab,” “Elijah,” and “Jezebel,” 605, 664, 713).
69 2 Kgs. 2:1–18 Elijah is taken into heaven, and his prophetic mantle is given to Elisha (see BD, “Angels” and “Elisha,” 608, 664).
70 2 Kgs. 5 Elisha tells Naaman the Syrian how he may be healed (see BD, “Naaman” and “Syria,” 736, 778).
71 2 Kgs. 6:1–23 Horses and chariots of fire protect Elisha from the Syrian army (see BD, “Angels,” “Dothan,” and “Syria,” 608, 658, 778).
72 2 Kgs. 9–10 Jehu destroys Baal worship throughout Israel (see BD, “Baal,” 617–18).
73 2 Kgs. 14:8–16 Israel under King Jehoash defeats Judah in battle and plunders the temple at Jerusalem.
74 2 Kgs. 14:25;Jonah 1–4 Jonah reluctantly preaches to the people of Nineveh, and they repent (see BD, “Jonah” and “Nineveh,” 716, 738).
75 2 Kgs. 15:1–31;2 Kgs. 17 Israelites under King Hoshea are carried away captive by the Assyrians and become the oft-called lost ten tribes (see BD, “Assyria,” “Captivities of Israelites,” and “Israel, Kingdom of,” 615–16, 631, 708; Bible Map 5).
76 Ether 11:1–13 Prophets warn of the destruction of Jaredite nation unless they repent.
77 1 Ne. 18:23–25 Lehi and family arrive in America.
78 2 Ne. 5 Nephites separate from the Lamanites.
79 Jacob 1:9 Nephi dies.
80 Jacob 7:27 Jacob gives records to Enos.
81 Enos 1:25;Jarom 1:1 An aged Enos prepares to give records to his son Jarom.
See also:  Which Angel Told Mary About Jesus?

Exodus 21–24; 31–35: The Mosaic Law: A Preparatory Gospel

(12-26) Ancient Israel was brought to a firm understanding of the fact that the world belonged to the Lord. He is the Sovereign and King of the land. As a result, He not only has the authority to dictate its rules, but also to establish peoples on its territory. This is something that the Book of Mormon, along with the Bible, attests to. Take a minute to study the following passages from the Bible: 1 Nephi 17:36–39; 2 Nephi 1:7; Deuteronomy 4:20, 37–38; 1 Nephi 17:36–39; 2 Nephi 1:7 You can see from these texts that a nation’s claim to land is only secured by adherence to the rules of the One who owns the land on which the nation resides.

  1. As a result, it is the responsibility of man to establish God’s rules and build His order.
  2. Is there anyone who isn’t included?
  3. Is there such a such as a sin that solely affects the one who does it?
  4. What makes all sins against God crimes against God, even though they appear to cause no harm to anybody else?
  5. (12-27) Reread the passage with attention.
  6. Now, please respond to the following questions:
  1. Why were the ancient Israelites subjected to this more stringent law? How much more could they have gotten out of life if it hadn’t been for their wrongdoing
  2. Suppose they had followed the law as it was presented to them
  3. What would have happened as a result? Whether or if there are any members of the Church today who are in a state akin to that of the ancient Israelites, the question remains. What, therefore, is the benefit of studying the law of Moses to a modern-day Latter-day Saint

How many years was it between Moses and Jesus?

Separating Moses and Christ, there are about 1600 years between them.

How many years was it between Adam and Jesus birth?

69 weeks equal 483 years, because from the year of Darius, to the 42nd year of Augustus, in which our Saviour Christ was born, are exactly and completely so many years; therefore, we calculate that there are 3974 years, six months, and ten days from Adam to Christ, and from Christ’s birth to the present day, are 3974 years and six months and ten days from Christ’s birth to the present day.

How many generations were there from Moses to Jesus?

Fourteen generations have passed since the beginning of time. From Jeconiah, who was born about 616 BC, to Jesus, who was born around 4 BC, there are fourteen generations between them. In most cases, the generation gap would be around forty-four years in length.

What is the connection between Moses and Jesus?

Moses is mentioned more frequently in the New Testament than any other character from the Old Testament. When it comes to Christians, Moses is frequently seen as a symbol of God’s law, which is reaffirmed and elaborated upon in the teachings of Jesus. In order to clarify Jesus’ mission, the writers of the New Testament frequently contrasted Jesus’ words and acts with those of Moses.

Who is older Moses or Jesus?

Jesus was born in the fall of 2 BCE, 1591 years after the birth of Moses, but 1471 years after Moses’ death.

He was the son of Joseph and Mary, the parents of Moses.

How long was Jesus born after Noah?

According to the Julian calendar, today is the 14th of October 4004 BCE. The period of time between Adam and Noah, during the time of the deluge, is 1,656 years in length. When you take into consideration the succeeding genealogies recorded in Genesis chapters 10 and 11, the time span from Jesus to the present is about 6,000 years.

How long was a year in Noahs time?

The Genesis narrative of the deluge during the days of Noah demonstrated this 360-day year by chronicling the 150-day interval between the beginning of the flood and the end of the floodwaters’ withdrawal from the world.

Which son of Noah did Jesus come from?

When the sons are presented in Genesis 6:10, the Bible says, “Shem, Ham, and Japheth.” This is not the case, however. Most likely, Shem was the first person on the list since it was through his family that the Messiah, Jesus Christ, descended.

How many years were it between Moses and Jesus?

Jesus was on the planet for about 1990 years at the time of his death. Separating Moses and Christ, there are about 1600 years between them. 1336 years elapsed from the time Moses was Pharaoh Akhenaten (Amenophis IIII) and the birth of Jesus, and 1987 years elapsed between the death of Jesus and the present day. This ground-breaking air cooler quickly cools any room!

How long was the gap between Moses and Joseph?

Joseph and Moses were separated by 300 years. Chapters 1-14 of Exodus. A 300-year gap exists between the end of Genesis and the beginning of the Life of Moses, which is recorded in the book of Exodus. There is a 300-year gap between the conclusion of Genesis and the beginning of Exodus 1:7-10.

How old was Moses when he was crucified?

Approximately 1443 years have passed. Aaron and Moses led the Hebrews out of Egypt in 1447BC (when they were both 80 years old), and Jesus Christ was born in 4BC. Jesus Christ was crucified in the year 29AD, which corresponds to 1990 years ago. Moses led Israel out of Egypt in 1513 BCE when he was 80 years old, which means he was born in 1593 BCE. He lived to be 120 years old, dying in 1473 BCE, when he was a hundred and thirty years old.

How old was Moses when he led Israel out of Egypt?

Moses led Israel out of Egypt in 1513 BCE when he was 80 years old, which means he was born in 1593 BCE. He lived to be 120 years old, dying in 1473 BCE, when he was a hundred and thirty years old. Despite the fact that Jesus was born in the fall of 2 BCE, he lived 1591 years after Moses’ birth but 1471 years after Moses’ death. Jesus died on April 1st, 33 CE (AD), which means it has been 1986 years since he was crucified and buried.

Related Posts:

Jesus is a prophet who came to fulfill prophecy. This reality is acknowledged in varied ways by liberal thinkers, Muslim clergy, and evangelical Christians, among others. So, what exactly is the difference between the two? Those who believe that Jesus is God manifested and the only route to eternal life, as taught by the New Testament, would see that Jesus’ role as prophet is fundamentally different from that of prophets from other religions. But how can we define the difference between the two?

Another approach is to examine how the Bible refers to Jesus as a prophet in various passages.

18:15–22). But what does it mean to be a prophet like Moses, and what does it imply? In order to respond, we must start with Deuteronomy 18 and examine how Christ carries out the instructions of Moses.

Prophet Like Moses

At the end of Deuteronomy 18, Moses delivers a prophecy: “The LORD your God will raise for you a prophet like me who will come from among you, among your brothers—it is to him that you shall listen” (Deut. 18:15). When Moses died, he left behind a collection of writings that we now refer to as the Pentateuch. Later, an editor added these moving lines at the end of Deuteronomy, which were inspired by the book of Isaiah: And in Israel since Moses, whom the LORD knew face to face, there has not arisen a prophet like him, nor has there been another prophet like him for all the signs and wonders that the LORD sent him to perform in the land of Egypt, before Pharaoh and all his servants and in all his land, nor for all the mighty power and all the great deeds of terror that Moses performed in the sight of all Israel.

  1. (Deuteronomy 34:10–12) The anticipation for a prophet like Moses only rose as a result of this historical perspective.
  2. God provided Moses a vision of heaven that served as a model for the tabernacle (see Exodus 25:9, 40), and he also gave Moses a vision of the Prophet who would lead Israel on a fresh exodus (see Exodus 25:9, 40).
  3. He is not just a representative of God, as Aaron was for Moses (Ex.
  4. 12:6–8).
  5. 7:1).
  6. 34:12; cf.
  7. 12:8).
  8. God created Moses’ prophetic stature to be larger-than-life in order to serve as a paradigm against which all other prophets would be assessed in the future.
  9. He would bring God to his people, and his people would bring God to their people.
See also:  That'S What Jesus Is To Me Lyrics

Looking for and Listening to the Prophet

The rest of the Old Testament describes the prophets’ involvement in the history of Israel. For example, the Lord declares in Jeremiah 7:25, “From the day your forefathers came out of Egypt until this day, I have continually sent all of my servants the prophets to your forefathers, and I have visited them day after day.” Despite their continued ministry, none of them is ever referred to as a Prophet—at least not until we come to John the Baptist and Jesus. The fact that John is the first prophet since Malachi generates a number of issues for the Pharisees, including: “Are you Elijah?

  • Do you claim to be the Prophet?
  • His disciples quickly acknowledge that he is “a prophet” (John 4:19), and the crowds soon agree that he is “the Prophet who is to be born into this world” (John 1:14).
  • Though the many aspects of Jesus’ identity remained a mystery until his death and resurrection (John 7:40–41), it wasn’t long before his supporters recognized him as a Prophet in the same way that Moses had.
  • You are required to pay attention to everything he has to say.
  • Those who pay attention to him will be rescued, while those who do not will be utterly annihilated.
  • Those who pay attention to Jesus will be saved, while those who do not will be condemned to death.
  • As part of this same conversation, the Father tells Peter, “This is my Son, my Chosen One; pay attention to him” (Luke 9:35).

This last imperative establishes Jesus as a prophet, similar to Moses, whose instructions must be heard, believed, and obeyed if one wishes to enter the kingdom of God (Deut. 18:15).

What It Means

It is the remainder of the Old Testament that explains Israel’s relationship with prophets. For example, the Lord declares in Jeremiah 7:25, “From the day your forefathers came out of Egypt until this day, I have continually sent all of my servants the prophets to your forefathers, and I have spoken to them day after day. Although they have continued to serve as prophets, none of them has been given this title until we get to John the Baptist and Jesus, who are both dubbed “the Prophet.” In addition to raising various issues for the Pharisees, John is the first prophet since Malachi.

  • “, they wonder.
  • ) I am not the one about whom the Law of Moses and the prophets were written, says John, and that is obvious in his answer (John 1:45).
  • (John 6:14).
  • “The Lord God will raise up for you a prophet like me from among your brethren,” Peter states in reference to Deuteronomy 18.
  • Furthermore, everyone who does not listen to that prophet will be exterminated from the ranks of the community.” (See Acts 3:22–23 for further information.) The primary significance of Jesus’ prophetic ministry is shown in Peter’s words: only his word can bring redemption, and no one else’s.
  • Whoever hears and obeys Jesus will be saved, but those who do not will perish.
  • Similarly, the Father tells Peter, “This is my Son, My Chosen One; listen to him” in the same context (Luke 9:35).
  • 18:15).


My understanding of the Bible grows as I read it, and I realize that it is not simply a collection of many separate tales, but that it is a collection of many stories that eventually convey one story. Several generations of Christians have viewed the Bible as a collection of old, heroic, and moral stories that inspire and educate us. Is there a way for any of these stories to be related to one another? Is there a common thread that runs across them all? I’m not talking about some strange conspiracy theory about how all Pixar movies take place in the same galaxy (if you haven’t heard of this idea, it’s really very fascinating, but that’s beside the point).

Interestingly enough, it was Jesus himself who was the first to clearly establish such a “intersection” or “connection” between all of the events in the Bible—and in an intriguing twist, he argued that every narrative was ultimately abouthimself.

Jesus, without a doubt, provides us with the proper glasses for accurately reading and comprehending the Scriptures.

Jesus claims that all of these tales eventually point to him, that they are fulfilled in him, and that they find their fuller significance in his larger story.

Rather than simply being the fulfillment of these other tales, his narrative is the fulfillment of these other stories in and of itself.

It was my intention in writing this blog post to expressly address how the famous Old Testament character Moses looks forward to, foreshadows, and prefigures the coming of Jesus in several ways.

Take a look at this: The Pharaoh of Egypt, during the time of Moses, ordered the mass execution of every Hebrew child under the age of two years.

Moses led his people out of Egypt in order to redeem them.

He remained in Egypt throughout his childhood.

Moses was born in a straw-thatched basket, floated down a river, and was later adopted by Egyptian royalty after being abandoned by his parents.

Moses grew raised in the palace of Pharaoh, which was the most prestigious position in his society at the time.

Moses was a descendant of the Levites of Israel.

Moses led the Israelites out of Egypt, where they had been held captive.

God gave Moses the ten commandments on Mount Sinai, which is where he received them.

Moses was the bearer of the law and the pointer to the gospel.

They were enslaved in Egypt for 400 years, until Moses was born and came to their aid.

Before beginning his ministry to save the Israelites, Moses journeyed through the desert and expressed his skepticism to God.

Despite the fact that Moses was king in Egypt, he gave up his position of authority in order to serve and save an oppressed people.

Incredibly, Moses was both royalty and a slave at the same time, having been born a prince while simultaneously being raised as a Hebrew.

It was a burning bush that God used to communicate with Moses, yet it was not burned by the fire.

The Red Sea was parted by Moses.

A total of 12 spies were chosen by Moses and dispatched into the Promised Land.

In prayer, Moses begged God to supply enough food for the multitudes of Israelites who were starving in the desert; God responded to his appeal by miraculously providing more manna and quail from the skies than they could possible consume.

Jesus implored with God that he would supply enough food for his thousands of disciples so that they would not starve in the countryside; God fulfilled his petition, and Jesus miraculously provided more bread and fish than they could ever consume.

Moses was the first person to receive God’s covenant.

The law was written by Moses, who is also known as the author of the law.

Moses was the first to act as a middleman.

Moses carried the Ark of the Covenant and the improvised tabernacle, which held the presence of God, around with him on his back and shoulders.

A snake was tied to a pole, and anybody who stared at it would be protected from the dreadful snakebites that would otherwise befall them.

The Passover Lamb was initially instituted by Moses in order to absorb the wrath of God.

The Passover Lamb of Moses was just a type of the Passover Lamb of Christ, who would come later.

Water was transformed into wine by Jesus.

The law was fulfilled through Jesus.

Jesus will marry the church, which is not entirely comprised of Jews, but includes non-Jews as well, who have been grafted into Israel’s salvation inheritance via the work of the Holy Spirit.

Ultimately, Jesus will guide us into the eternal, ultimate Promised Land of heaven, which will be the better Promised Land of reconciliation with God.

The same is true when we are dying of spiritual thirst in the desert of spiritual separation from God.

And I’m confident that there are more parallels to be found.

And it is precisely for this reason that I believe it to be true.

Jesus is the focal point of all reality, and God was delighted to be able to honor his Son in this manner.

As a matter of fact, Moses, for all of his greatness, is only a symbol, a pointer, and a shadow of the truer and greater Moses, JESUS. Here are several additional instances, some of which are a little more far-fetched.

Leave a Reply

Your email address will not be published.