How Many Sermons Did Jesus Give?

What did Jesus Teach About Giving? Understanding Matthew 6:1-4

In His Sermon on the Mount, Yahshua, also known as Jesus Christ, preached about the correct way to give to others.Matthew 6:1-4 has a detailed description of this specific topic.As Christians, we understand that simply giving is not sufficient.If we are to donate, we must do it with the proper attitude and drive.

If this is not the case, our contributions will be in useless.Because of this, it is critical for us to comprehend Christ’s teachings.Let us take a closer look at what Matthew 6:1-4 truly means in this blog post.Let’s see what Jesus has to say about donating in his teachings.

A story about giving

I’d like to begin this blog by sharing with you a tale that is important to the topic of donating.A father once handed his son two cents out of the blue.″Son, when you go to church, you give one cent as an offering, and the other cent is for you to use to purchase ice cream,″ he said.On his way to the church, he dropped a penny, which slid down the storm drain and into the ground.

He was taken aback by what had transpired and slowly raised his head to look at the last one penny in his pocket.″Well, God, there goes your one penny,″ he said in hushed tones.What Did Jesus Have to Say About Giving?An Interpretation of Matthew 6-1-4″ data-image-caption=″What Did Jesus Teach About Giving: Understanding Matthew 6-1-4″ data-image-caption=″What Did Jesus Teach About Giving: Understanding Matthew 6-1-4″ data-medium-file=″ data-large-file=″ src=″ alt=″What did Jesus Teach About Giving- Understanding Matthew 6-1-4″ data-large-file=″ src=″ alt=″What did Jesus Teach About Giving- Understanding Matthew 6-1-4″″ Set the resolution to 700W, 150W, 300W, 768W, 1024W.

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Moral lesson of the story

The sheer thought of donating causes us to go into a state of psychological turmoil.Giving appears to be an atypical behavior.It is much simpler to keep something than it is to give something away.We believe that we are the legitimate owners of these tangible possessions since we own them and our names are on them.

As a consequence, we lose sight of the fact that we are only stewards of the resources we have.However, in truth, we are not the true owners of these things; rather, God has simply entrusted us with the responsibility of caring for them.We know from the tale I just told that God has both of the one-cent coins in his possession.What do we do when we are faced with the decision between giving and receiving something?

Do we make a donation?Or do we obtain what we want?

A deeper look at Matthew 6:1-4

When we donate, we are not thinking of ourselves.It is all about giving God the honor and credit he deserves.″data-image-caption=″″ data-medium-file=″ data-large-file=″ src=″ alt=″ data-image-caption=″″ data-medium-file=″ data-large-file=″ When we donate, we are not thinking of ourselves.It is all about giving God the honor and credit he deserves.

″ width=″300″ height=″300″ width=″300″ height=″300″ srcset=srcset=srcset ″300w, 600w, 150w″ sizes=″300w, 600w, 150w″ (max-width: 300px) 100vw, 300px is a good size ″> The following is an example of a formalized formalized formalized With regard to donating, there are several concepts found throughout the Bible that we should keep in mind at all times.However, for the sake of this little article, I would like us to concentrate solely on what Jesus has to say regarding this important subject.If you would, please turn to Matthew 6:1-4 with me.When it comes to donating, this text teaches us how to have the correct mindset.

The verses are as follows: ″Be careful not to do your good activities in front of others so that they might witness them.You will not receive a reward from your heavenly Father if you do not do so.As a result, whenever you perform a generous act, refrain from blowing a trumpet in front of you, as the hypocrites do in the synagogues and on the streets in order to get attention from others.I can assure you that they have received their just recompense.However, when you perform a good deed, do not reveal what your right hand is doing to your left hand so that your charity deed may be performed in secret, and your Father, who sees in secret, will reward you openly.″ Let’s take a look at each stanza and discuss it.

Take heed

It implies to pay attention, to be on the lookout, and to keep an eye on things. Christ desires that we pay attention to Him and concentrate on the words He is about to convey. He made the following statement…

Take heed that you do not do your charitable deeds before men, to be seen by them

When performing good actions or charity works, we must keep in mind the following key idea.The only reason we should not do it in front of guys is so that they will notice us.Now, Christ is not arguing in this passage that it is improper for people to notice us when we perform good deeds.Certain conditions necessitate our being seen by males, and we have no choice but to comply.

What is improper is when we perform nice deeds just for the purpose of attracting the attention of men.Were you able to see a difference?If our major goal is to be noticed by men, we are exhibiting the incorrect attitude toward giving.Giving money to charity is only one aspect of charitable gestures.

It also entails undertaking other commendable activities.When I was in high school, I recall thinking about this.Some of my students will simply stand around and watch the rest of us clean the room if we have been designated as cleaners for the day.When our instructor returns to the room, however, they will quickly begin moving around as if they had been preoccupied the entire time.The similar phenomenon occurs in other locations as well.We see the incorrect type of donating and doing good acts wherever we look, including our workplaces, government agencies, and even the church itself.

Do you know what the ramifications of having this type of mindset are, my dear friends?

You have no reward from your Father in heaven

When we donate with the wrong reason, our efforts are for naught, and our gifts are wasted.This is the primary reason why Christ instructed us to TAKE HEED!Essentially, Christ is warning us against the improper sort of giving and how it takes away the purpose of our actions.Our charitable contributions must be motivated by the correct mindset.

When we donate, it is not about ourselves; rather, it is about bringing GLORY TO GOD by our actions.Giving is viewed as a form of devotion.No one should ever take pride in their own accomplishments or achievements.

Therefore when you do a charitable deed

″Therefore,″ Jesus explained.
Jesus is implying that if we donate in order to gain the favor of others, we must adjust our attitude toward the gift.
Take note of the term ″when.″ The word ″if″ in Christ’s statement was replaced with the word ″when.″ It implies that God anticipates our generosity.

As Christians, we have a responsibility to be a benefit to others rather than a burden or a curse to them.
And when we make a donation…

We should not sound a trumpet before us as the hypocrites

A hypocrite is someone who performs on stage or in a play.
A hypocrite is someone who is merely there to put up a show.
Not because he cared about the poor, wanted to serve others, or wanted to bring honor to God, but rather because his heart was in the right place.

In order for others to see how ″good″ or ″righteous″ he is, he was present.
What exactly does blowing a trumpet signify?
A trumpet is used to attract the attention of onlookers.
In this particular instance, the hypocrites want attention.

We may accomplish all of these nice deeds without appearing to be conceited.It is not necessary to publicize it to other people in order to get their approval.Of course, I’m not suggesting that it’s wrong to give credit where it’s due, or that it’s a bad thing to do so.However, we must not allow ourselves to be praised by our own lips.What do hypocrites do in this situation?

We had a look at…

They do their charitable deeds in the synagogues and in the streets

The synagogues and the streets are both public locations where a large number of people congregate. As a result, these are the spots where hypocrites like to hang around. The greater the number of individuals who view them, the better.

They may have glory from men

Christ revealed to them what their true motivation was at this point. These people wished to be recognized on the same level as men. And, unfortunately…

They have their reward

It suggests that it was THEIR reward for themselves, not the other way around. The source of their reward was their own efforts as well as the efforts of others. God did not provide them with a reward for their efforts. Following a discussion of the incorrect attitude toward giving, Christ demonstrates how to give in the proper manner. He made the following statement…

But when you do a charitable deed, do not let your left hand know what your right hand is doing

This is a proverbial term, as you can see. This indicates that if we perform philanthropic acts, we must do so under the most secrecy possible. Keep it out of the public eye. And what occurs as a result of doing so?

Your Father who sees in secret will Himself reward you openly

Let us now look at the reasons why it is more wonderful to give than it is to receive.
Do you notice the difference between the two approaches about giving?
When we offer with a selfish intent, we will receive the approval of others as a reward.

However, the acknowledgement of God as a result of right offering is far more desirable than anything else!
Would you want the recognition of men or the acknowledgement of God, if given the choice?
You make the decision.
Christ made it clear that the Father, Himself, will reward us in a public manner.

It will not be the folks in your immediate vicinity.It will not be your instructors, your job, or even the leaders of the world’s most powerful countries who will be responsible.God is the source of the prize.Men’s acclaim and appreciation, no matter how loud it may be, will inevitably fade away in time.They aren’t going to last.

People will even forget about the kind things you done for them in the future.God’s approval, on the other hand, is Eternal.To top it all off, He has no memory of what happened.

″For God is not unjust to forget your work and labor of love which you have shown toward His name, in that you have ministered to the saints and continue to minister,″ we read in Hebrews 6:10: ″For God is not unjust to forget your work and labor of love which you have shown toward His name, in that you have ministered to the saints and continue to minister.″

Final words

This is what Jesus Christ has to say about the correct manner to make a charitable contribution.
It is my goal that you have gained a better understanding of how we are required to donate after studying Matthew 6:1–4.
I trust that we will not follow in the footsteps of the hypocrites who are pursuing men’s approval.

It is possible to give without loving, my friends, as demonstrated by the message we received today.
However, it is IMPOSSIBLE to love without offering something in return.
As a result, let us all make an effort to contribute with the aim of loving one another.
Allow us to have pure and unselfish intentions.

Most significantly, our giving should be a method for us to honor God and bring glory to His name.

6 Things You Should Know About Jesus’ Sermons

While many people believe that Jesus’ major motivation for coming to earth was to accomplish miracles such as curing the sick and performing signs and wonders, they were really secondary to His primary goal of preaching the Gospel.
The Gospel of God, as described in Mark 1:14-15, is the message that Jesus came to proclaim.
The healings and miracles performed by Jesus were extremely significant, but what was even more critical was the need for people to attest to the reality of these events.

Jesus’ ultimate objective was to proclaim the truth about the Kingdom of God, which he accomplished through miracles.
His sermons, speeches, and parables were effective tools for doing this.
Here are six things you should be aware of when it comes to Jesus’ lectures.

Jesus Preached Sermons at a Young Age

Given that Jesus was a preacher as a small child, it is not surprising that he began preaching at a very young age.
The Bible tells of a period when Jesus was 12 years old and was discovered by His parents while speaking in the temple to the adults there.
In the Bible, we are told that ″when His parents saw Him, they were amazed.″ ‘Son, why have You treated us in this manner?’ his mother inquired of Him.

Both your father and I have been looking for You with bated breath.’ ‘Can you tell me why you were looking for me?’ he asked.
What were you thinking?
Didn’t you know I’d be at my Father’s house?
″However, they were unable to comprehend what He was saying to them.″ This is the only story in the gospels that takes place between the time of Jesus’ birth and the beginning of His public ministry as a man.

The fundamental message of this text from Luke is that Jesus now acknowledges His unique relationship with God and that His mission would require of Him a commitment to God’s goals that will be so profound that it will take precedence above familial relationships and other obligations.He must pursue His calling, even if it causes him sorrow and misinterpretation in the process.In this way, Luke prepares the way for the Son of God to begin his public ministry as an adult.

He Started Preaching at 30

Despite the fact that Jesus was exceedingly wise for His age, He did not begin His earthly ministry until He was thirty years old.
According to the Scriptures and the Judaic culture of Jesus’ day, this is the age of spiritual maturation.
The age at which a man would be properly acknowledged as a rabbi was thirty years old at the time.

At the same time, thirty was the age at which the Levites were required to begin working and the age at which it was permissible for scribes to begin teaching.
The Jewish community considered thirty to be the age at which persons were ready to take on leadership responsibilities.

His Sermons Were Intended to Help People Understand the Gospel

Jesus used parables to communicate with his followers on a regular basis.
They compelled others who were listening to pause and reflect.
Jesus used parables to test whether or not we truly understood the Gospel.

The fact is that comprehending the Gospel is the first step in living a transformed life.
Each Gospel is a one-of-a-kind creation.
By means of their many publications, they present a lovely and comprehensive image of the Lord.
The Gospel of Mark is often regarded as the Gospel of the suffering Son of God.

Matthew’s Gospel is often regarded as the Gospel of the Messiah.According to Luke, the Gospel of the Savior of all people is written, and the Gospel of the Son who reveals the Father is written.These works, while coming from a variety of diverse authors, eventually paint a compelling picture of who Jesus was.″For I am not ashamed of the Gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile,″ says the apostle Paul in Romans 1:16, ″For I am not ashamed of the Gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile.″ As a result, we understand that the Gospel is the power of God, and that it is present in every part of our daily life.One danger that many Christians now confront is that they will not receive the Gospel.

If we do not receive the Gospel message, then it will not be able to penetrate our hearts and lives.

They Revolutionized the Way People Saw Things

God’s people are a nomadic group of people.
Throughout the Bible, we witness several instances of God’s people becoming disoriented.
Throughout addition, the notion of travelling is prevalent in our lives.

These biblical figures are venturing off the beaten path.
In his sermons, he made several allusions to biblical figures such as the Prodigal Son, who left home to live in a world of sin, among others.
They became separated from God as a result of their brokenness.
However, we may draw some crucial lessons from their experiences, notably concerning God’s complete and total presence in our lives.

Many people have the idea that persons who roam are lost, although this is not always the case.Even if you’re restless, unsure, or even questioning your faith, you may learn from this voyage that not everyone who wanders is lost, and that there is a hope and tranquility for those who travel the meandering route in search of God.

They Were Guides Against the Enemy

A major conflict we must engage in is with the devil, which is one of the most difficult conflicts we must fight.
In the war against the adversary, his lectures were weapons of mass destruction.
″For even though we walk in the flesh, we are not waging war according to the flesh,″ the Bible says.

Because the weapons of our fight are not of the flesh, but have heavenly ability to overthrow strongholds, we are able to defeat them.
We demolish all reasoning and every high notion erected against the knowledge of God, and we capture every thinking in order to submit it to Christ″ (1 Corinthians 10:3-5).
There are some demonic strongholds that we must be aware of in order to avoid being imprisoned by them on a daily basis.
In our minds, we are engaged in conflicts with ourselves.

His messages may be able to assist us in better understanding how to respond to such attacks.

Jesus Shared His Sermons With Authority

Whether you believe it or not, Jesus Christ is without a doubt the greatest teacher the world has ever known and the most well-known character in all of human history.
No other figure has been named as frequently as He has been.
Jesus was also the greatest help to mankind that the world has ever known, and yet He was misunderstood by the majority of the population.

It is recorded in the Bible that ″and it came to pass, when Jesus had finished these sayings, the people were amazed at his doctrine: for He taught them as one who had authority, rather than as the scribes,″ the people were amazed by Jesus’ message (Matthew 7:28-29).
As evidence for their message, the scribes frequently referred lengthy sections of Scripture as well the traditions of previous Jewish instructors; nevertheless, in contrast to this, Jesus spoke from His own authority, breaking with precedent.
Jesus is the greatest pastor the world has ever known.
He is the Son of God.

It is recorded in the Bible that ″and it came to pass, when Jesus had finished these sayings, the people were amazed at his doctrine: for He taught them as one who had authority, rather than as the scribes,″ the people were amazed by Jesus’ message (Matthew 7:28-29).He came to this earth in order to share the truth about God with others in order for them to be saved.As a result, He is recognized as the genuine Savior of the world.

Jesus Didn’t Seem to Preach Many Expository Sermons!

Homiletics, the art of preparing and delivering sermons, is something that I am quite interested in. Since then, I’ve read dozens of books on the subject, written extensively on it, and taught a large number of preachers, not to mention having taken a number of courses on the subject throughout my undergraduate and graduate studies. I enjoy sitting around with friends and colleague pastors and talking about homiletical theory, developing sermons with them, and discussing sermon methodology. When it comes to Evangelical preaching training, the range of viewpoints on the sorts of sermons that must be presented is what is most intriguing. According to several academics, there are three ″classic″ sorts of sermons: the sermon, the sermonary, and the sermonary. Topical sermons, textual sermons, and expository sermons are all types of sermons.

In the Bible, topical sermons are ones that treat a certain topic in detail, and they are frequently an overview of what the Bible has to say about a particular subject. They are distinct in that they just cover a verse or a couple of verses out of a bigger paragraph and might concentrate on specific elements linked to certain words or ideas that are contained within a larger portion of Scripture. Textual sermons can be delivered in a variety of ways. Preaching expository sermons is a type of preaching that is centered on a biblical chapter and allows the flow of the passage’s argument to dictate the subject matter of the sermon. Preachers have utilized all of these sorts of sermons throughout church history, and proponents of each technique have argued that their method is superior to the others. Over the last several years, there has been a great deal of emphasis placed on the importance of expository preaching, as opposed to other forms of sermons. It’s interesting to note that Jesus didn’t give many explanatory teachings. In fact, I believe it is feasible to argue that none of the recorded sermons in the Gospels are what can be regarded as explanatory sermons in the traditional sense. Kenny Burchard has claimed that expository preaching is not scriptural (although he still believes that people should learn how to do it and that it is a fantastic example). He has also stated that In this case, my point is that anyone who tries to prioritize expository preaching as the model for ″biblical″ preaching is unable to actually support their position with evidence from the Bible. Thus, when someone tells me that the only authentically biblical style of preaching is ″verse by verse,″ I have to laugh because I recognize that the person who is making this remark hasn’t appeared to have actually ran their position through a biblical-theological grid before making their comment. Even when we analyze the preaching in the book of Acts, we discover that there are a variety of different sorts of sermons, as I discussed in ″The Types of Sermons in the Book of Acts″ (The Types of Sermons in the Book of Acts). We find the following sorts of sermons in the book of Acts: The Apologetic Sermons, the Missionary Sermons, and the Paraenetic Sermons are all examples of sermon types.

It may surprise you to learn that just a few of these qualify as traditional ″expository″ preaching.
Please do not misunderstand me.
As I’ve spoken through the books of the Bible over the years, I’ve delivered hundreds of explanatory sermons.

I believe that expository preaching has a role in the church today.
To be successful preachers of Christ and communicators of a biblical-theological orientation to life, however, I believe that we must carefully evaluate the significance of story preaching in today’s cultural milieu.
If you’re interested in learning more about narrative preaching, Calvin Miller’s book Preaching: The Art of Narrative Exposition is the greatest resource available.
Stories have a way of connecting with people in a manner that is much more memorable and transformational than other forms of communication.

The five-point exegetical lectures that we used to hear seemed to lack ″soul″ and to have few ″windows″ for listeners to see into, at least in our opinion.When narrative preaching is well established in a biblical-theological framework, it is significantly more effective than other methods.After all, as Zach Eswine convincingly argues in Preaching to a Post-Everything World, churches do not need to abandon Bible-based preaching; rather, we need to conceive of preaching as missionary work (which is a key part of Eswine’s argument).In order to be effective missionaries, we must devote our time to both exegeting Scripture and exegeting cultural context in our sermons.It is my firm belief that expository sermons that spend twenty minutes deciphering Greek terms and/or delving into the lexical and socio-rhetorical features of a biblical chapter just do not connect with people.

This is not meant to imply that intellectual spirituality is in any way inferior to other forms of spirituality or that academic labor is unimportant.Yes, it is.Although it may appear to be a good use of your time on a Sunday morning to discuss exegetical issues solely to appear intelligent, this is not always the case.

I’ve been there.
That has been completed.
To be very honest, the difficulty is that many preachers are completely oblivious of the tremendous developments that have occurred in our culture in recent years.
Not only have we achieved significant progress on an epistemological level, but we’ve also witnessed a significant shift in the way we interact with media.
Because many preachers are uninformed of these transitions, there is a significant vacuum in their message…
preaching that just does not connect.

″Preachers have a choice,″ writes Scott Gibson in Preaching to a Shifting Culture, ″whether they choose to engage with or ignore the culture, capitulate to the culture, or even challenge it.″ I believe Lesslie Newbigin, in his widely read book The Gospel in a Pluralist Society, successfully encouraged the church to interact with and question culture, and I believe that ignoring the shift that has occurred is not beneficial to anybody.

Jesus type of preaching

Which begs the question, what kind of preaching did Jesus do?
Another important issue to consider is what kind of preaching the apostles were known for doing.
Again, I think to claim that one paradigm is better than others is to ignore the story theology of the Gospels and Acts.

It would appear that the most effective sort of preaching was the type that was needed in that particular scenario, setting, culture, or group of people!
However, it is obvious that the narrative style of teaching was the most prevalent sort of preaching that Jesus used…
he recounted tales or taught parables.
He also did a considerable amount of topical sermons (e.g., the Sermon on the Mount) (e.g., the Sermon on the Mount).

And Jesus preached sermons that would be classified as textual sermons, in which he commented on a verse or two from the Old Testament here and there (e.g., Matt.22:36-40).Rather, I believe that Jesus’ style of preaching helps people comprehend their need for God as well as his immense love for them.I think Jesus’ manner of teaching is oriented on the in-breaking of the kingdom of God and leans on the empowering of the Holy Spirit.People are drawn to Jesus’ style of preaching because it is real, honest, and earthy…

full of tales that people can relate to on a personal level.Jesus’ method of preaching is substantially biblical and theological, even if it doesn’t involve proof text bible verses.In instance, did you know that the only reasons why someone would ever sit there and read out a full series of scriptural references after making a remark was to impress other Christians or make themselves look to be incredibly smart?

Who really puts those fifteen references down and then examines them to ensure if they are being appropriately interpreted?
But I’m getting ahead of myself…
Jesus’ manner of teaching is vulnerable and yet transcendent because it looks up and has hope.
Jesus’ style of preaching was, shall we say, a little different from what many people believe all preaching should be.
Many seminary courses in homiletics have criteria, norms, and techniques that are incompatible with Jesus’ discourses.
Many of Jesus’ lectures would fail these tests.

Because of this, a thought-provoking subject (and one that we should critically consider) is whether we should do anything if Jesus and the apostles did or did not do something.What are your thoughts?Please feel free to leave a remark below…

and while you are at it, check out 6 Preaching Methods Jesus Used That You Should Too.As a matter of fact, in my opinion, one of the most effective methods of assisting people in learning to read Scripture well is to include a significant amount of public Scripture reading during worship gatherings, to offer hermeneutics classes throughout the year, and to do everything in your power to have preaching from people who have done their biblical-theological homework.Last but not least, preaching does not take the place of personal and community-based Bible reading and studying.

Comments

Which begs the question, what kind of preaching did Jesus do?
Another important issue to consider is what kind of preaching the apostles were known for doing.
Again, I think to claim that one paradigm is better than others is to ignore the story theology of the Gospels and Acts.

It would appear that the most effective sort of preaching was the type that was needed in that particular scenario, setting, culture, or group of people!
However, it is obvious that the narrative style of teaching was the most prevalent sort of preaching that Jesus used…
he recounted tales or taught parables.
He also did a considerable amount of topical sermons (e.g., the Sermon on the Mount) (e.g., the Sermon on the Mount).

full of tales that people can relate to on a personal level.Jesus’ method of preaching is substantially biblical and theological, even if it doesn’t involve proof text bible verses.In instance, did you know that the only reasons why someone would ever sit there and read out a full series of scriptural references after making a remark was to impress other Christians or make themselves look to be incredibly smart?

Who really puts those fifteen references down and then examines them to ensure if they are being appropriately interpreted?
But I’m getting ahead of myself…
Jesus’ manner of teaching is vulnerable and yet transcendent because it looks up and has hope.
Jesus’ style of preaching was, shall we say, a little different from what many people believe all preaching should be.
Many seminary courses in homiletics have criteria, norms, and techniques that are incompatible with Jesus’ discourses.
Many of Jesus’ lectures would fail these tests.

The Sermon

Some contemporary writing about Jesus Christ and His mission creates the idea that He was some sort of itinerant Jewish peasant, traveling aimlessly over the hills of Judea and Galilee, pausing to speak whenever a gathering of any size gathered to hear what He had to say.
On a hillside, a scruffy and unkempt company of men sits, with the white-robed rabbi Jesus standing above them on a rock, speaking to a scattering of equally tattered individuals farther down the slope.
If a collection plate were carried around among them, it appeared that they would not collect a single penny.

A close reading of the Bible, on the other hand, portrays a quite different image.
For example, Jesus’ ″wanderings″ are not random ramblings but meticulously planned itineraries.
He goes to places where crowds have already collected, such as festivals, marketplaces, synagogues, and the Temple on Sabbath, among other places.
Furthermore, Judas is seen carrying a money box (John 12:6), which has accumulated enough money to tempt him to steal from it.

According to Luke 8:2-3, Jesus was supported by a large number of women, at least one of whom had connections to the wealthy.This is not to imply that Jesus lived like a modern-day televangelist, but it does imply that He was not in any sense impoverished.In addition, at various points during His career, Jesus is accompanied by ″large throngs″ of people from every social class and every adjacent location, as recorded in the Gospels.As a result of his interactions with Roman centurions, aristocratic merchants, attorneys, religious leaders, Greeks, and Sidonians, he also comes into touch with commoners such as fishermen, farmers, craftsmen, lepers, and tax collectors (many of which were fabulously wealthy).Jesus provides assistance and preaches to all of them.

We may observe what Jesus spoke to them in His well-known Sermon on the Mount (Matthew 5-7).It is only in Matthew 5-7 that this prolonged oration is recorded, as well as in a more abbreviated version in Luke 6.Due to the significant divergences between the two texts, it is reasonable to assume that these are transcripts of separate sermons.

For example, the Sermon on the Mount is described in Matthew 5:1 as taking place when Jesus and His followers ″went up on a mountain.″ The Bible’s account of Jesus’ descent to ″a level spot″ with His followers in order to speak before ″a vast crowd of people″ is found in Luke 6:17.
I believe that the crux of what He spoke many times and in many different locations during His ministry is contained in what we call the ″Sermon on the Mount.″ Rather than being concentrated in one place, a simple examination of Mark and Luke reveals that portions of Matthew’s Sermon are distributed across their respective narratives.
Given this evidence, some academics argue that Matthew’s gospel is a fabrication and that the Sermon on the Mount never occurred as recorded in Matthew’s gospel, but that Matthew just compiled bits and pieces of Jesus’ numerous teachings into a nice, digestible package.
The Sermon on the Mount, like the parables of Matthew 13 and the Olivet Prophecy of Matthew 24, is presented by the apostle as a private teaching session for the disciples.
To expect that Jesus would deliver long, thorough teaching to His disciples in a plain, uninterrupted way, as He did in the Sermon on the Mount, is a reasonable assumption.
Afterwards, he would preach on the same issues to a variety of audiences in a variety of locations, depending on the circumstances.

The variations between Matthew’s and Luke’s versions of the Sermon are due to the fact that they were written for different audiences and for different reasons.Matthew’s version is more logically organized, with several major sections divided into subheadings.It all starts with the well-known beatitudes (Matthew 5:3-12), a list of eight character traits that please God and bring great satisfaction and reward to the disciple who demonstrates them.

The beatitudes are found in the Bible in the book of Matthew.Many believe that Jesus begins with an unequaled volley of holy norms of character—the virtuous attitudes that individuals who will enter the Kingdom of God will exhibit.However, this is not always true.Immediately following the Beatitudes, there is a brief paragraph about the disciple’s obligation to be a witness for God (Matthew 5:13-16).

An adherent of Christ must not only believe what God has spoken, but he must also publicly do what God has said in his life.Others who witness God’s way of life in action in a fellow human being may be drawn to it and give God honor as a result of believing in and practicing it themselves as well.The section from verse 17 through the conclusion of the chapter offers an explanation of God’s law that most nominal Christians are unable to comprehend or apply.

Jesus declares right away that He has not come to abolish God’s law, but to fulfill it, which means that He has not come to keep it entirely in our place, but to demonstrate by His own life how it relates to the Christian life.
The life of Jesus is the ultimate example of the law of God put into reality.
The examples that He presents in the following paragraphs demonstrate how, for a Christian, the application of the law goes beyond the language of the law to include the spiritual aims and principles of the law.
With these instances, we can see how a Christian’s righteousness should surpass that of the Pharisees, whose observance of the law never extended beyond its letter and spirit.
″Be perfect, just as your heavenly Father is perfect,″ Jesus says at the conclusion of the passage, encouraging His disciples to strive to be ″perfect, just as your heavenly Father is perfect.″ This is a really high standard!

Matthew 6 explains Jesus’ stance on a variety of religious activities, including charitable actions (verses 1-4), prayer (verses 5-15), and fasting (verses 16-20).
(verses 16-18).
Each subtopic is treated individually, with the emphasis being placed on the fact that each act is private and personal, something that can only be seen by the one who does it and God Himself.
The Christian faith, on the other hand, is not to be a matter of hypocritical public acknowledgement, as had become the case with Pharisaic practice, but rather of modest private practice.
It is in this lengthy text on prayer that He advises the disciple on how to approach God with reverent familiarity, just as one would approach one’s own father.

The following section, Matthew 6:19-34, focuses on the role of money and material goods in the Christian life.Matthew 6:19-34 The disciples of Jesus are not to be concerned about their nutrition since God loves us and will provide for our needs.Our attention is instead directed toward the Kingdom of God and the pursuit of righteousness.If our objective is clearly seen in front of us and we do not stray from it, we will be able to remain on the correct route without incident.

Chapter 7 is comprised of six pearls of wisdom that a Christian must learn in order to be successful in his or her relationship with God.All of the pearls of wisdom are focused on the subject of judgment.They address topics such as hypocrisy, perseverance in seeking God and His good things, walking the straight and narrow path revealed only through Christ, avoiding false teachers and their lies, distinguishing true Christians from false Christians, and constructing a stable and enduring life on God’s truth, among others.A Christian who incorporates these principles into his or her daily routine will be better equipped to deal with the unavoidable vagaries and tribulations of life.The Sermon on the Mount is considered to be the greatest Christian proclamation ever written.

It is a son or daughter in whom God is pleased when a person takes it on as his or her own and follows the dictates of it.’I Will Open My Mouth in Parables’ (10/17) is the next song.

Five Discourses of Matthew – Wikipedia

A reference to five distinct lectures by Jesus that are contained within the Gospel of Matthew is known as the Five Discourses of Matthew in Christianity.
Following is a list of the five lectures that Jesus gave: The Sermon on the Mount; The Mission Discourse; The Parable of the Prodigal Son; The Discourse on the Church; and The Discourse on the End of the Ages.
Each of the lectures has a shorter equivalent in the Gospel of Mark or the Gospel of Luke.

Structure

Biblical scholars generally agree on the existence of the five distinct discourses, while there are disagreements and disagreements regarding the particular contents of the discourses themselves.
There are several instances of the concluding formula ″when Jesus had done speaking″ in the Bible, including 7:28, 11:1, 13:53, 19:1, and 26:1, among others.
The last speech is generally considered to comprise chapters 23 to 25, however other academics believe it to be only chapters 24 and 25.

As far back as the early twentieth century, some scholars have argued that Matthew contains five narratives (plus a prologue and an epilogue) that correspond to the discourses; however, others (such as Jack Kingsbury and Craig Blomberg) believe that Matthew contains three major segments in which the five discourses take place.
Blomberg demonstrated how the five-discourse structure may be utilized to connect the top-level structure of Matthew with the top-level structures of Mark, Luke, and John, among other things.
He places the center of his chart at the beginning of Matthew Chapter 13 as well as the beginning of Mark 8:30 and the beginning of Chapter 12 of John.
By 9:51 and 18:14, he had divided Luke into three distinct sections.

Parallel passages from the Gospels of Mark and Luke are included in each discourse to provide a more succinct summary.The first section of the sermon is based on Luke 6:20-49.Specifically, the second speech focuses on Mark 6:7-13, together with Luke 9:1-6, and Luke 10:1-12.Mark 4:3-34 is the text that corresponds to the third discourse in the series.The fourth discourse is based on Mark 9:35-48, while the fifth discourse is based on Luke 21:5-36 and Mark 13:5-37, as well as other passages.

A small number of academics have seen parallels between the five discourses and the five books of the Pentateuch, although the majority of modern scholars do not believe that this was done on purpose.

The five discourses

The first discourse

The first speech (Matthew 5–7) is referred to as the Sermon on the Mount, and it is one of the most well-known and frequently referenced passages in the New Testament, if not the most famous.
It consists of the Beatitudes as well as the Lord’s Prayer.
The Sermon on the Mount, according to the majority of Christians, comprises the fundamental principles of Christian discipleship.

The Beatitudes are a central part of this speech, and they are frequently presented as a list of blessings in many forms.
In contrast to Ben Sira’s list of ″blessed″ peoples, Jesus presents the Beatitudes as a list of those he considered ″blessed,″ or ″fortunate,″ (due to his arrival and their subsequent invitation into the ″Kingdom of Heaven″), as a list of those he considered ″blessed,″ or ″fortunate,″ (due to their subsequent invitation into the ″Kingdom of Heaven″) (Ben Sira 25:7-11).
The Beatitudes serve as a welcoming message to this particular group of individuals, as well as an introduction to the sermon that will follow.
It also contains Jesus’ teachings on topics such as divorce, desire, and worldliness; concerns related to persecution; more guidance on how to pray; and remarks on false prophets.

The Sermon on the Mount is a collection of teachings by Jesus on a variety of topics.

The second discourse

It is frequently referred to as the Mission Discourse or the Missionary Discourse or the Little Commission since it is given in contrast to the Great Commission in Matthew 10.
The second discourse in Matthew 10 delivers instructions to the Twelve Apostles.
This address is addressed to the twelve apostles who are mentioned in Matthew 10:2-3 as being there.

As part of the lecture, Jesus instructs them on how to move from town to town, not to bring any things, and to preach solely to Israelite congregations.
He warns them to be aware of resistance, but to be fearless since they will be instructed what to say in defense of themselves if they are required to do so: ″For it is not you who speak, but the Spirit of your Father who speaks in you,″ as stated in Luke 12:12.

The third discourse

The Parabolic Discourse is the third discourse in Matthew 13 (1-53) that contains various parables about the Kingdom of Heaven and is sometimes referred to as the Parabolic Discourse.
According to Matthew 13:1-35, the first portion of this talk takes place outside when Jesus exits a home and sits beside the Lake to address the disciples as well as a great number of other people in attendance who have come to hear him speak.
The parables of the Sower, the Tares, the Mustard Seed, and the Leaven are all included in this section.

When Jesus returns to his house in the second section, he addresses his followers.
The parables of the Hidden Treasure, the Pearl, and the Drawing in the Net are included in this section.

The fourth discourse

The Speech on the Church is the title given to the fourth discourse in Matthew 18, which is found in chapter 18.
Included in this section are the parables of The Lost Sheep and The Unforgiving Servant, both of which are about the Kingdom of Heaven.
The expectation of a future community of followers, as well as the role of his apostles in guiding that community, is the overarching subject of the discourse.

In Matthew 18:18, Jesus tells his apostles that ″whatever ye shalt bind on earth shall be bound in heaven; and whatever ye shall release on world will be loosed in heaven.″ See also Binding and loosening and Binding and releasing.
During the course of chapter 16, once Peter acknowledges that Jesus is ″the son of the living God,″ this authority is granted to him for the first time.
Aside from being endowed with binding and loosing abilities, Peter is also endowed with the keys to the kingdom of heaven, and he is frequently referred to be the ″rock″ upon which Christ established his Church.
When discussing the importance of humility and self-sacrifice in a future community, it is important to note that both are high virtues in themselves.

Because of this, it teaches that in the Kingdom of God, it is childish humility that counts, rather than social prominence and power.

The fifth discourse

Matthew 23, 24, and 25 are typically considered to be part of the last discourse.
Because it was spoken on the Mount of Olives, Matthew 24 is commonly referred to as the Olivet Discourse, and it is also known as the Discourse on the End Times.
According to Mark 13 and Luke 21, the talk is mostly about judgment and the anticipated behavior of Jesus’ disciples, as well as the necessity for vigilance by the followers in light of the approaching judgment.

An inquiry from the disciples regarding the ″end of the age″ (also known as ″end times″ or ″the end of this world and the beginning of the world to come″) prompts Jesus to give his most extensive response recorded anywhere else in the New Testament.
The discourse is generally interpreted as referring to both the impending destruction of the Temple in Jerusalem and the End Times and Second Coming of Christ, but there are a variety of scholarly opinions on whether these two issues overlap and which verses refer to which event.
The debate over which verses refer to which event continues to be divided and complex.

References

Andrew J. Köstenberger and L. Scott Kellum’s The Cradle, the Cross, and the Crown: An Introduction to the New Testament is an introduction to the New Testament. a b c d e Preaching Matthew’s Gospel by Richard A. Jensen 1998 ISBN 978-0-7880-1221-1 pages 25 & 158
a b c d e Jesus and the Gospels: An Introduction and Survey by Craig L. Blomberg 2009 ISBN 978-0-8054-4482-7 pages 143-146
a b c d e The Gospel of Matthew by Craig S. Keener 2009 ISBN 978-0- ISBN 1-931018-31-6 pages 63-68
″MATTHEW 5:32 KJV ″But I say unto you, That whoever will send away his wife, except for the reason of fornication, causeth.″ ″ Retrieved on January 8, 2018
″ ″ATTHEW 5:28 KJV ″But I say unto you, that whosoever looketh on a woman to lust after her hath committed adultery with.″″.Retrieved 2018-01-08.
″MATTHEW 6:19 KJV ″But I say unto you, that whosoever looketh on a woman to lust after her hath committed adultery with.″″.Retrieved 2018-01-08. Retrieved 2018-01-08
″MATTHEW 5:10 KJV″ (King James Version) ″Do not store up riches on earth, where moth and rust doth corrupt, and where thieves break.″ ″Blessed are those who are persecuted for the cause of righteousness, for theirs is the kingdom of heaven,″ Jesus says ″… It was retrieved on January 8th, 2018
″Bible Gateway passage: Matthew 6:5-8 – King James Version″. Retrieved on January 8, 2018 from Bible Gateway ″ATTHEW 7:15 King James Version The Bible warns, ″Beware of false prophets, who come to you in sheep’s clothes, but who are ravening wolves on the inside.″ ″.Retrieved on January 8, 2018
The Gospel of Matthew by Leon Morris 1992 ISBN 0-85111-338-9 pages 593-596
a b Matthew by Charles H. Talbert 2010 ISBN 0-8010-3192-3 (Discourse 3) pages 162-173
a b Matthew by Larry Chouinard 1997 ISBN 0-89900-628-0 page 321
a b Behold the King: A Study of Matthew by Stanley D. Toussaint 2005 ISBN 0-8254-3845-4 pages 216

The Five Teachings of Jesus – 304 Words

An Introduction to the New Testament by Andreas J. Köstenberger and L. Scott Kellum is a book that was published in 2010. It is a book on the New Testament. a b c d e Jesus and the Gospels: An Introduction and Survey by Craig L. Blomberg 2009 ISBN 978-0-8054-4365-3 pages 143-146
a b c d e The Gospel of Matthew by R. T. France 2007 ISBN 978-0-8028-2501-8 page 9 Google-books link
a b c d e Preaching Matthew’s Gospel by Richard A. Jensen 1998 ISBN 978-0-7880 by Ján Majernk, Joseph Ponessa, and Laurie Watson Manhardt 2005 ISBN 1-931018-31-6, pages 63-68
″MATTHEW 5:32 KJV ″But I say unto you, That whoever will send away his wife, except for the reason of fornication, causeth.″″. This page was last modified on January 8, 2018 ″″But I say unto you, that whosoever looketh on a woman to lust after her hath committed adultery with.″.Retrieved on 2018-01-08.
″MATTHEW 6:19 KJV ″But I say unto you, that whosoever looketh on a woman to lust after her hath committed adultery with.″.″ Retrieved 2018-01-08
″MATTHEW 5:10 KJV″ (King James Version) ″Do not store up riches on earth, where moth and rust doth corrupt, and where thieves prey.″ According to Matthew 5:11, ″blessed are those who suffer persecution for the cause of righteousness, for theirs is the kingdom of heaven.″ ″,,,,,,,,, Bible Gateway passage: Matthew 6:5-8 – King James Version″. Retrieved on January 8, 2018. Retrieved on 2018-01-08 from Bible Gateway ″The King James Version (KJV) of Matthew 7:15 ″Be on the lookout for false prophets, who come to you dressed as lambs but are really ravening wolves on the inside.″ ″This document was retrieved on January 8th, 2018. A Theology of the New Testament by George Eldon Ladd 1993, ISBN page 324
a b c Matthew by Charles H. Talbert 2010 ISBN 0-8010-3192-3 (Discourse 3) pages 162-173
a b c Matthew by Larry Chouinard 1997, ISBN 0-89900-628-0 page 321
a b c Matthew by Stanley D. Toussaint 2005, ISBN 0-8254-3845-4 pages 215-216

It is necessary to be justified in God’s presence in order to be considered a fervent Christian who is willing to serve God for the rest of one’s life. Christ’s death, on the other hand, has made a difference. Paul is ″emphasizing the vicarious character of that death″ by reflecting Christ’s death, such as the essence of death, by mirroring Christ’s death (Fitzmyer 399). Besides that, Paul is attempting to reflect on our weaknesses and faults, which he refers to as the ″state of the unjustified,″ by stating that Christ died for our sinfulness. However, if we place our faith in God, we will be able to overcome our shortcomings because God does not cause people to be sad. We will no longer need to be afraid of it and hide from it
instead, we will be able to step out into the open and take what Christ has given us. Jesus thought that we should model God’s behavior in our interpersonal connections with one another and with God. In our everyday lives, Jesus does not want us to limit our affections to people who are easy to love, such as siblings and sisters or close friends. Jesus expects us to embark on the difficult and grueling work of loving everyone, including our adversaries. In Matthew 5:43-44, Jesus says, ″You have heard that it was stated, ‘You should love your neighbor and hate your adversary.’″ The basic point of those parables is that we must love the sinner as Jesus and his father did, and that we must love the sinner as Jesus and his father did. We must not respond to abuse by engaging in further abuse. When someone is abused, we must respond with compassion and caution, so that we do not ″become a stumbling block for the lost.″ Rather, we must serve as a stepping stone for the lost in order for them to come to Christ″14. What the parables teach us is only a portion of what they teach us
throughout chapter 3, Paul tells us that ″truth, love, and peace should mark our lives,″ which can only be accomplished by offering others forgiveness when we have a grievance against them in the same way that God has provided forgiveness for each of us (Life Application Study Bible, 2007, p. 2000). In order to live a life filled with truth, love, and peace, we must forgive people when we have a grievance against them, regardless of the nature of the dispute. While forgiving the guy who had violated my trust and affection was extremely difficult, I felt a great feeling of liberation inside myself once I turned the wrongs I had endured over to God and asked for forgiveness. ″The key,″ we must keep in mind while we struggle through personal difficulties.
The Heavens were explained and described to the people by Jesus. Other people were taught by Jesus how to love others, as well as how to love oneself. The most essential point Jesus sought to convey was the importance of living according to God’s instructions. In his sermon, he explains that these are the rules that God wants us to follow, but don’t be fooled
he understands that we are not perfect and that we will make mistakes, but he asks that we ask for his forgiveness, celebrate the festivals of Yom Kippur and Lent, show God that you truly are sorry for any potential sins you may have committed, and most importantly, love one another and love the one and only God. He explains in a way that I was able to translate that God observes us on a daily basis and that he may judge us, but not always in a negative way. Jesus just wants us to follow God’s rules, love him and ourselves, and respect one another, but he does not want us to become tired in the process.

Nature of Jesus in Christianity

Christians believe that Jesus Christ was the Son of God, who was offered up as a sacrifice so that mankind may have the opportunity to live forever in Heaven with God. The crucifixion, resurrection, and ascension of Jesus are all significant events in the development of Christian faith.
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During Jesus’ first public sermon, he delivered it from a mountaintop in front of a big gathering of people.
The Sermon on the Mount is the name given to this sermon.
During this discourse, Jesus taught his people the Lord’s Prayer and delivered them various parables, including the tale of the sower.

Among the other lessons in the discourse were the Beatitudes as well as Jesus’ teachings on God’s rules, which he expected his disciples to observe.
An image of the Sermon on the Mount may be seen in a stained glass window at the Belgian church of St Gummarus.

The Beatitudes

God’s blessings upon human lives are described in detail in the Sermon on the Mount, which Jesus delivered to his followers. The Beatitudes are a set of comments he stated that are still in use today. According to Jesus, God blesses the following individuals: the meek – which means modest people
those who create peace
those who show kindness to others
and those who do good to others.

In addition, Jesus stated that those who are tormented for their faith would be blessed and receive a recompense in Heaven (Matthew 5:3–11).

Jesus’ teachings about God’s law

According to the Bible, some of the people who came to hear Jesus preach were afraid that he was in opposition to the teachings of the Old Testament, which they had been following for a long time at the time.
In the Sermon on the Mount, Jesus, on the other hand, clarified that he had not come to overthrow God’s commandments, but rather to ensure that they were followed.
Jesus elaborated on the teachings of the Old Testament, saying that God had increasingly higher expectations of how people should act toward one another as time went on:


Old Testament teaching	Jesus’ explanation in the Sermon on the Mount
Do not murder	Do not even be angry with another person or insult them. Try to forgive people and mend broken relationships.
Do not commit adultery	If a married person even looks at another person lustfully, they are guilty of adultery in their heart.
Divorce is allowed	Divorce is still allowed but only on the grounds of ‘sexual immorality’. Anyone who divorces and re-marries is committing adultery with their new partner – they are not really married at all.
Love your neighbour	You must also love your enemies and pray for people who persecute you.

When it came to the matter of vengeance, Jesus, unlike the prophets of the Old Testament, had a completely different perspective.
He instructed his followers that their love for one another must be unconditional and that they must never seek retribution, despite the fact that the Old Testament permits such behavior: It’s an eye for an eye situation (Exodus 21:24) In response, Jesus responded to his listeners, ″You have heard that it has been stated, ‘Eye for an eye, and tooth for a tooth.″ But I warn you: do not stand up to someone who is bad.
In the event that someone slaps you on the right cheek, turn the other cheek to them as well (Matthew 5:38–9).

Some other important teachings

In the Sermon on the Mount, Jesus condensed nearly all of his teachings into a single sermon. According to Christians, this lecture contains the following significant lessons: The possessions we have on this planet are unimportant. Morally upright individuals will discover meaningful spiritual ‘treasures’ in Heaven
people need not be concerned since God will take care of them
and people should refrain from judging one another. It is hypocritical to act in this manner, and only God has the authority to pass judgment
God will assist those who seek his assistance.
Going to Heaven is difficult – like passing through a small gate – while going to Hell is simple – like passing through an open doorway.

Question The Beatitudes are the virtues that Jesus taught. ″The Beatitudes″ are a set of benefits that resemble proverbs that Jesus taught to his disciples during his Sermon on the Mount. The attributes that individuals should have in order to be blessed by God were outlined in these passages.

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Christianity

A total of more than 2 billion adherents make up the world’s largest religion, which is Christianity.
The Christian religion is based on beliefs about the birth, life, death, and resurrection of Jesus Christ, as well as other aspects of his teachings.
In spite of the fact that Christ