How Many Days Did It Take Jesus To Resurrect?

Why Did Jesus Wait Three Days to Rise from the Dead?

Home / Redeeming Theology / Why Did Jesus Have to Wait Three Days Before Resurrecting from the Dead?This may seem like an inconsequential topic, but why did Jesus have to wait three days before rising from the dead?By this I mean that when He died, He had fully atoned for all the sins of the entire human race.

  1. He could have risen right then and then, jumped down from the cross, brushed himself off and called it a day.
  2. But why didn’t He simply do it?
  3. Perhaps he needed to be laid to rest in a cemetery.
  1. Fine.
  2. But why would anyone want to wait three days for the resurrection?
  3. Why not cover yourself in burial clothing and rise at some point during the first night?
  4. Here are some plausible explanations, but to be honest, I don’t find any of them really compelling.

To prove He was dead

Some would claim that He had to remain in the tomb for three days in order to demonstrate that He was no longer alive.There is, after all, the ″swoon theory,″ according to which Jesus did not actually die, but rather became unconscious while on the cross.I guess that if Jesus ″resurrected″ from the dead two minutes after he died on the cross, this explanation would be much more compelling.

  1. However, once Jesus is buried in the tomb for three days, this idea is rendered completely ineffective.
  2. However, this does not, in and of itself, provide a solution to the issue.
  3. Why didn’t Jesus simply wait seven days to demonstrate that He was no longer alive?
  1. Or how about thirty?
  2. Although these lengthier times may be ignored, I believe they should be because God did not want Jesus to see degradation (Ps 16:10; Acts 2:27).
  3. However, even after three days, the corpse of Jesus would have begun to decompose.

To fulfill prophecy

It has been suggested that Jesus needed to spend three days in the grave in order to fulfill prophesy.Which prophesy are we talking about?a sign from Jonah, who spent three days in the belly of a massive fish (cf.

  1. Matt 12:39-40).
  2. However, we must proceed with caution because the story of Jonah is not actually a prophecy in the traditional sense.
  3. No doubt, Jesus foretold that He would be dead for three days, just as Jonah was imprisoned in the fish for three days, but if Jesus had never stated anything like this, there would have been no such thing as a prophesy about spending three days in the grave.
  1. As a result, this response only pushes the question back a bit further: What’s the deal with three days?
  2. Why couldn’t Jesus have made a connection between His death and the creation of the world, and spoken a prophecy along the lines of ″Just as the world was created in six days, and on the sixth day, Adam was raised from the dust of the earth, so also, after six days, the Son of Man will rise from the dust″ (Genesis 1:26-27)?
  3. In the Bible, Jesus could have taken any number of stories and accounts and transformed them into a prophecy about how long He would be in the tomb.
  4. What was it about the narrative of Jonah that drew His attention?
  5. What is it about three days that is so special?

To increase faith

Another probable explanation is that Jesus wished to boost the trust of His disciples by this event.They were forced to examine why they had followed Him and if He was indeed the Messiah as a result of His failure to revive immediately.Their sadness at having lost Him, as well as the issues of what would have occurred if they had not followed Him, or if they had defended Him more vigorously, or whether they had just been tricked, were all difficult to deal with.

  1. Through his decision to wait three days, Jesus gave them the opportunity to work through some of their difficulties and questions.
  2. However, this begs the question once again.
  3. It is reasonable to assume that three days will accomplish this; yet, why not seven, twelve, or forty days, all of which are major biblical numbers?

Could not rise during the Sabbath

As resurrection is seen to constitute labour, it may be claimed that Jesus could not rise on the Sabbath, but instead had to wait until the Sabbath was finished.This is an argument that does have some validity.However, Jesus was constantly engaging in activities on the Sabbath that were frowned upon by other Jewish people, including healing on the Sabbath.

  1. As a result, it appears He could have been raised on the Sabbath as well.

Acting as our High Priest

Perhaps Jesus was occupied with ″doing something″ in paradise, hell, and heaven at the same time.You know, High Priestly things like sprinkling blood on the altar in heaven, destroying sin, death, and the devil, preaching to spirits in prison, and all that sort of stuff.You know, the usual stuff (Hebrews 9; 1 Pet 3:19).

  1. This is something that I believe is possible.
  2. It just does not explain why these tasks took three days to do.

It doesn’t matter

Maybe it doesn’t make a difference.Perhaps everything happened at random.Perhaps Jesus chose a number out of thin air and chose Jonah as a method of making a prophesy about it in order to demonstrate that He could anticipate the future, which would then demonstrate that He was a prophet of God when the prophecy came true.

  1. The number of days spent in the grave, on the other hand, is meaningless.
  2. It just so happens to be the one that Jesus choose.
  3. All I can say is that I’m having trouble with this since the biblical authors seem to lay so much emphasis on Jesus’ three days in the grave.
  1. But, in the end, I’m at a loss for words.
  2. But that’s all right since…

The important thing is that Jesus rose

We can all agree on this point.Perhaps the topic of why Jesus remained in the tomb for three days is an useless one that only theologians should consider.The key thing to remember is that Jesus resurrected from the grave, and for this we may give God praise and thanks for all of eternity.

  1. It is difficult to comprehend why Jesus remained in the tomb for three days.
  2. But the most crucial thing to remember is that He rose from the dead!
  3. Theologians enjoy asking these kinds of questions about Scripture, theology, and Jesus, but at the end of the day, what it all boils down to is trusting God for what He has done for us in Jesus Christ, even if we do not understand all of the specifics of what God has done.

The cross of Jesus is CENTRAL to everything!

Focusing on the crucifixion and resurrection of Jesus may completely transform your life and theology: Complete the form below if you would want to get numerous emails from me on the death and resurrection of Jesus Christ. NOTE: If you are a current member of RedeemingGod.com, first login and then return to this page to change your membership information.

How many days did it take jesus to resurrect

How long did it take for Jesus to resurrect?

He has brought us to our knees, and he will tie us up. Following the first two days, he will restore us, and on the third day, he will bring us to life so that we may live before him.″

Why did Jesus come back after 3 days?

In order to increase faith Their sadness at having lost Him, as well as the issues of what would have occurred if they had not followed Him, or if they had defended Him more vigorously, or whether they had just been tricked, were all difficult to deal with. Through his decision to wait three days, Jesus gave them the opportunity to work through some of their difficulties and questions.

What day did Jesus die and rise again?

Following the contrast between the synoptic date of Jesus’ last Passover, on the one hand, and John’s subsequent ″Jewish Passover,″ on the other, recent astronomical research proposes Jesus’ Last Supper occurred on Wednesday, 1 April AD 33 and the crucifixion occurred on Friday, 3 April AD 33 and the Resurrection occurred on Sunday, 4 April AD 33.

What did Jesus do in the 40 days?

Immediately following his baptism by John the Baptist, Jesus was subjected to 40 days and nights of temptation by the devil in the Judaean Desert. After Jesus rejected each temptation, Satan withdrew from the scene, and Jesus went to Galilee to begin his public ministry. Jesus fasted throughout the whole of this period of spiritual conflict.

When was God born What year?

Jesus’ birth date is not specified in the gospels or in any historical source, although most theologians believe he was born between 6 and 4 BC, depending on whose year you believe.

How old is Jesus right now?

Scholars think that he was born around b.c. 4, with some predicting as early as b.c. 6 around September, and that the year is 2017, which means that he would be between 2021 and 2023 years old at the time of his death. What year did Jesus Christ come into the world?

How was Jesus resurrected?

‘The Son of Man must be thrown into the hands of sinners, be crucified, and on the third day be risen again,’ he told you while he was still with you in Galilee (Luke 24:5–7). They then returned to Jesus’ apostles and other members of the community to inform them that Jesus had been raised from the dead.

Where did Jesus buried?

Traditionally, Jews were not allowed to be buried within city limits; hence, according to the Gospels, Jesus was buried outside of Jerusalem, at the site of his crucifixion on Golgotha (also known as ″the place of skulls″).

Where did Jesus go during the three days in the tomb?

He is seated in the position of honor next to God, and all of the angels, authorities, and powers recognize and submit to his rule. ″ The preceding text claims that ″in the spirit, he went and preached,″ yet if you continue reading this section, there is no indication that Jesus accomplished this inside a certain time range.

Did Jesus die on Good Friday?

On Good Friday, Christians commemorate Jesus’ execution and death on the cross at Calvary, which took place on the day before Easter. Traditionally, it is held on the Friday preceding Easter Sunday, as part of the Paschal Triduum, and it may overlap with the Jewish celebration of Passover.

Why Did Jesus rise from the dead?

Not only did Jesus suffer and rise again so that we may be forgiven, but he also died and rose again so that we could have life, according to the Bible. We are given life as a result of His death and resurrection on the cross.

What month did Jesus die?

So Jesus died on the 14th of Nisan, 3793 AD—Friday, April 3, AD 33—at around 3 p.m., only a few hours before the start of Passover and the Sabbath, according to the Jewish calendar.

Did Jesus eat during his fast?

Lent is mentioned in the New Testament. Although Mark informs us that Jesus was tempted by Satan, it is in Matthew and Luke that the specifics of the temptation are laid out in greater detail. In all three of the narratives, Jesus is said to have gone without food for 40 days. Christians, like devotees of many other religions, have practiced fasting for centuries.

What did Jesus do after 40 days in the desert?

Matthew 4:11 – 11 – At that point, Jesus was brought into the desert by the Holy Spirit, where he was tempted by the devil. He had fasted for forty days and forty nights and had become hungry as a result. ″If you are the Son of God, order that these stones be transformed into loaves of bread,″ the tempter said as he approached him and added.

What does the number 40 mean in the Bible?

″Two different epochs″ are separated by the number forty in the Hebrew Bible, which might refer to time periods of forty days or forty years, respectively. During the Flood, rain fell continuously for ″forty days and forty nights″ (Genesis 7:4).

How long did it take for Jesus to resurrect?

Because of the Sabbath restrictions, Jesus had to be buried quickly on Friday night before the sun set.Some ladies were assigned to provide the ritual care on Sunday morning.It would take roughly 36 hours from the time of his burial until the discovery of his resurrection to reach this conclusion.

  1. As a result, He arose within that period of time.
  2. After conducting extensive research on this subject, I have discovered that Jesus was laid to rest on a High Holy day in the year 33 A.D., following his crucifixion on Wednesday and buried prior to sundown in accordance with Jewish Law, and that he became our perfect Passover Lamb, thus fulfilling scripture, by spending three days and three nights in the depths of the earth.
  3. Wednesday night – the first night Thursday is the first day of the week.
  1. Thursday Evening – Second Night Friday is the second day of the week.
  2. Friday Night – the third night of the festival Saturday is the third day of the week.
  3. A devoted Jew who was raised around Sundown on Saturday Night, he observed the Sabbath as he always had because of his religious beliefs.
  4. The Son of Man will spend three days and three nights in the center of the earth, just as Jonas was three days and three nights in the belly of the whale in Matthew 12:40.
  5. Mark 16:1 And after the sabbath had passed, Mary Magdalene, Mary the mother of James, and Salome went out and purchased fragrant spices so that they may come and anoint him.
  • 2 And they arrived at the sepulchre at the crack of dawn on the first day of the week, just as the sun was rising.
  • When they glanced up, they saw that the stone had been moved away, which they thought was impossible since it was so large.4 And when they looked down again, they saw that the stone had been rolled away.
  • 5 And when they entered the sepulchre, they noticed a young man seated on the right side, dressed in a long white gown, and they were alarmed.
  • 6 ″Do not be alarmed: you seek Jesus of Nazareth, who was crucified; he has risen; he is not here: look at the place where they placed him,″ he assures them.
  • Genesis 1:5 (NIV): Moreover, God named the light Day, while the darkness he designated as Night.

And the first day consisted of the evening and the morning.John 11:9 (NIV): If there are only twelve hours in a day, Jesus said, ″Doesn’t it seem like it?″ If a guy walks in the daylight, he will not trip because he will be able to perceive the brightness of this planet.

When Was Jesus Christ Crucified and Resurrected?: Did He Really Die on Good Friday and Come Back to Life on Easter Sunday?

As recorded in Matthew 12:38, a group of scribes and Pharisees approached Jesus and requested for a sign to show He was the Messiah.However, Jesus informed them that the only sign He would provide would be similar to that of the prophet Jonah: ″For just as Jonah was three days and three nights in the belly of the big fish, so will the Son of Man be three days and three nights in the heart of the earth″ (Matthew 12:38).(Matthew 12:40).

  1. The question is, how can we accommodate ″three days and three nights″ between a Friday afternoon crucifixion and a Sunday morning resurrection?
  2. According to this conventional perspective, Jesus was only entombed for about a day and a half after his death.
  3. A number of people feel that Christ’s ″three days and three nights″ remark does not necessitate a precise period of 72 hours, believing that a portion of one day can be counted as a whole day.
  1. As a result, because Jesus died in the afternoon, they believe that the remainder of Friday constituted the first day, Saturday the second, and a portion of Sunday the third day.
  2. In this theory, however, only two nights are taken into consideration: Friday night and Saturday night Something is clearly wrong with the traditional perspective of when Christ was buried, and it is not difficult to see why.
  3. Specifically, the passage from Jonah 1:17, to which Christ alluded, reads that ″Jonah remained in [the belly of] the fish three days and three nights.″ We have no reason to believe that Jesus intended simply two nights and one day, plus portions of two further days.
  4. In the event that Jesus remained in the tomb just from late Friday afternoon until early Sunday morning, the sign He delivered indicating that He was the predicted Messiah would not have been fulfilled, as previously stated.
  5. Please take a moment to thoroughly consider each of the Gospel accounts.
  • When we do this, we unearth the true tale of how Jesus’ words were perfectly fulfilled, a story that was previously unknown.
See also:  How Many Years Ago Jesus Was Born

Two Sabbaths mentioned

Take note of the events described in Luke 23.Luke 23:46-53 tells the story of Jesus’ death and burial, which took place in a hurry because of the approaching Sabbath, which began at sundown that evening.Following that, Luke 23:54 explains, ″That day was the Preparation, and the Sabbath was drawing nigh.″ Many have thought that the weekly Sabbath is being referenced here, and that Jesus was killed on a Friday as a result of this assumption.

  1. However, according to John 19:31, the impending Sabbath ″was a high day″—not the weekly Sabbath (which runs from Friday sunset to Saturday sunset), but the first day of Unleavened Bread, which is one of God’s yearly high, or Sabbath, days (as opposed to the weekly Sabbath) (Exodus 12:16-17; Leviticus 23:6-7).
  2. It was possible, and in most cases, that these yearly Holy Days would fall on days of the week other than the traditional weekly Sabbath day.
  3. After witnessing Christ’s corpse being deposited in the tomb just before sunset on Wednesday evening, the women ″returned and prepared spices and aromatic oils″ for the final preparation of the body on Thursday morning, thereby marking the beginning of the high-day Sabbath on Wednesday and Thursday.
  1. Due to the fact that it was a breach of the Sabbath, such labor would not have been done on a Saturday.
  2. As recorded in Mark’s account, ″Now when the Sabbath had passed, Mary Magdalene and her sister Mary the mother of James, and Salome went out and bought spices, so that they may come and anoint Him″ (Matthew 26:35).
  3. (Mark 16:1).
  4. The ladies had to wait until the end of this yearly ″high day″ Sabbath before they could go out and purchase and prepare the spices that would be used for anointing Jesus’ body.
  5. They then ″rested on the Sabbath in accordance with the law″ on Saturday, after acquiring and preparing the spices and oils the previous day (Luke 23:56).
  • This second Sabbath stated in the Gospel reports corresponds to the ordinary weekly Sabbath, which is celebrated from Friday sunset to Saturday sunset every week.
  • Through careful examination of specifics found in both Gospels—where Mark informs us that the women purchased spices after the Sabbath, while Luke informs us that they prepared the spices before resting on the Sabbath—we can plainly discern that two separate Sabbaths are referenced.
  • The first, according to John 19:31, was a ″high day″—the first day of the Feast of Unleavened Bread, which happened on a Thursday in the year A.D.
  • 31.
  • The second was a ″low day″—the first day of the Feast of Weeks.

The second was the weekly Sabbath on the seventh day of the week.

Sign of the Messiah

″While it was still dark,″ according to John 20:1, after the ladies had had their normal weekly Sabbath rest, they went to Jesus’ tomb on the first day of the week, Sunday, and discovered that He had already been raised (Matthew 28:1-6; Mark 16:2-6; Luke 24:1-3).It becomes evident when we look at the specifics in all four Gospel texts that the picture is painted in black and white.Jesus was killed and entombed late on Wednesday afternoon, shortly before the Jewish Sabbath began at sunset the same evening.

  1. That particular Sabbath, however, was a high-day Sabbath, lasting from Wednesday sunset to Thursday sunset that week, rather than the ordinary weekly Sabbath, which lasts from Friday sunset to Saturday sunset every week.
  2. The Lord Jesus Christ was buried in the tomb from the evening of Wednesday until the evening of Saturday, when He rose from the dead.
  3. While no one was present at His resurrection (which took place within a sealed tomb), it had to have occurred about sundown on Saturday, three days and three nights after His body was entombed, according to the biblical timeline.
  1. It couldn’t have happened on Sunday morning since when Mary Magdalene arrived at the tomb that morning before daylight, ″when it was still dark,″ she saw the stone had been moved away and the tomb had been left vacant.
  2. We may be confident that the period of Jesus’ entombment, which He used as proof that He was the Messiah, was exactly the length of time He had predicted.
  3. Exactly three days and three nights after He was laid in the tomb, Jesus resurrected from the dead.
  4. Because the majority of people are unfamiliar with the biblical high days that Jesus Christ and His followers observed, they are unable to comprehend the historical elements that have been meticulously preserved for us in the Gospels.
  5. For further information, please see our pamphlet, Jesus Christ: The Real Story, available for purchase.

On What Day Did Jesus Rise?

The Biblical Archaeology Review’s Biblical Views column appeared in the May/June 2016 issue.The staff of the Biblical Archaeology Society will meet on November 16, 2021.107399 views and 7 comments What day did Jesus resurrect from the dead?

  1. Is it better to wait three days or to wait until the third day?
  2. Ben Witherington III tackles this matter in his Biblical Views column ″It’s About Time—Easter Time,″ which appeared in the May/June 2016 edition of Biblical Archaeology Review.
  3. The whole text of his Biblical Views column may be seen below.
  1. —Ed.

“It’s About Time—Easter Time”

by Ben Witherington III

Anachronism is a hazard that arises when reading ancient books like the Bible in the twenty-first century.By this I mean that we risk introducing damaging current notions and expectations into our readings.This challenge becomes much more serious when dealing with old manuscripts, which have significant historical significance and are thus difficult to interpret.

  1. What day did Jesus resurrect from the dead?
  2. Mary Magdalene, Mary the mother of James, and Salome visited Jesus’ tomb on Easter morning to anoint his corpse (Mark 16:1–2), as shown in Henry Osawa Tanner’s painting ″The Three Marys″ (1910).
  3. Photograph courtesy of the Fisk University Galleries in Nashville, Tennessee.
  1. For example, we are a people who are preoccupied with time—and with the exactness with which time is measured—down to the millisecond level.
  2. Here, we vary significantly from the ancients, who did not go around with little sundials on their wrists and did not use the terms seconds and minutes to describe the passage of time.
  3. When it came to the passage of time, they did not stress over accuracy.
  4. Please consider a few instances from the Gospels that may assist us in reading the accounts of Jesus’ final week of life with greater understanding.
  5. Jesus promised that he would rise from the dead ″after three days,″ according to certain sources.
  • Those who believe he will rise ″on the third day″ disagree.
  • It is true that in Matthew 12:40 Jesus refers to ″three days and three nights,″ but this is only a general comparison with the account of Jonah and the whale, and as a result, the time reference should not be taken too seriously.
  • ″It will be similar to the experience of Jonah,″ Jesus is only stating the obvious.
  • In Mark 8:31, on the other hand, Jesus declares that ″the Son of Man will rise from the dead after three days.″ In John 2:19, he refers to the same event as taking place ″in three days,″ and the Gospel authors tell us that Jesus used the term ″on the third day″ on a number of occasions (see, e.g., Matthew 16:21; 17:23; 20:19; Luke 24:46).
  • On the surface, it appears that this involves a straightforward contradiction.

While it is feasible that both forecasts will be incorrect, is it really possible that both will be correct?The difficulty with this type of current thinking is that it makes the assumption that the Gospel writers intended to constantly write with accuracy on this subject.Furthermore, the term ″after three days″ in the New Testament might simply indicate ″after a time″ or ″after a few days″ without any obvious specificity other than to hint that multiple days, in this case portions of three days, would be engaged in the event.Even the Hebrew Bible has some hints about the kinds of variations we might expect to encounter.″Come to me again after three days,″ says the Bible’s Second Chronicles 10:5, 12.

As a result, on the third day, everyone gathered to Rehoboam’s palace since the monarch had instructed them to ″come to me again on the third day.″ According to this literature, ″after three days″ and ″on the third day″ are both synonymous with ″after three days.″ Is this simply a case of carelessness, or is it an example of the common imprecision that occurs when discussing the passage of time?According to my interpretation, the term ″after three days″ is a more generic or imprecise way of expressing, but ″on the third day″ is a little more particular (albeit it still doesn’t tell us when it is on the third day).When it comes to time, these books were not written in a way that would suit our present high expectations.

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With an All-Access pass, you may access more than 9,000 articles from the Biblical Archaeology Society’s extensive collection, as well as much more.It is important to recognize that most of the time references in the New Testament are not exact, and we must allow the ancient author to be broad when he wants to be general and more particular when he wants to be more specific when interpreting the time references in the New Testament.When you find both types of references to the time span between Jesus’ death and resurrection in the same book by the same author, and in some cases even within close proximity to each other, it is reasonable to conclude that these texts were not written in accordance with our modern exacting expectations when it comes to time references.

  1. Ist it not time that we let these authors to utilize language, particularly time-related vocabulary, in the manner that was usual during their own historical period?
  2. I believe it is past time for us to accord these ancient authors the respect they deserve and to read them with a knowledge of the standards they followed when writing ancient history or ancient biography, rather than imposing our later genre norms on them, as we have done in the past.
  3. 1 —————— ″Biblical Views: It’s About Time—Easter Time,″ written by Ben Witherington III, first appeared in Biblical Archaeology Review in May/June 2016.
  1. This article has been updated.
  2. The essay was initially published in Bible History Daily on April 18, 2016, and has since been reprinted several times.
  3. Ben Witherington III is the Amos Professor of New Testament for Doctoral Studies at Asbury Theological Seminary in Kentucky and a member of the doctoral faculty of St.
  4. Andrews University in Scotland.
  5. He received his bachelor’s degree from Asbury Theological Seminary in Kentucky.

Notes:

1. Ben Witherington III’s Reading and Understanding the Bible is a helpful resource for understanding how to interpret the Bible in light of its original settings (Oxford: Oxford Univ. Press, 2014).

Related reading in Bible History Daily:

When Was the First Holy Communion Celebrated? Even yet, Jesus’ Last Supper was not a Passover meal. The Herod’s Jerusalem Palace Remains are on Display During a Seder Meal Tour— The site of Jesus’ trial is a possibility. And Why It Really Does Make a Difference The ″Strange″ Ending of the Gospel of Mark and Why It Really Does Make a Difference What Method Was Used to Seal Jesus’ Tomb?

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  1. Here is your invitation to come along with us as we learn more and more about the biblical world and its inhabitants.
  2. Each issue of Biblical Archaeology Review has papers that are richly illustrated and easy to read, such as the following: Discoveries from the time periods of the Hebrew Bible and the New Testament are fascinating.
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See also:  Who Denied Jesus Three Time

Holy Week Timeline: From Palm Sunday to Resurrection Day

While biblical historians disagree on the exact sequence of events that occurred during Holy Week, the following chronology provides a rough summary of the most significant events that occurred during the most holy days on the Christian calendar.Follow in the footsteps of Jesus Christ from Palm Sunday to Resurrection Sunday, learning about the key events that took place on each day throughout his journey.

Day 1: Triumphal Entry on Palm Sunday

On the Sunday before his death, Jesus embarked on his journey to Jerusalem, fully aware that he would soon be crucified in our place for our sins.Upon approaching the hamlet of Bethphage, Jesus dispatched two of his disciples ahead to seek for a donkey and its unbroken colt, instructing them to do so.They were given the task of untying the animals and bringing them to him for examination.

  1. Then Jesus got on the young donkey and quietly and respectfully made his triumphant entry into Jerusalem, fulfilling the ancient prophesy found in Zechariah 9:9: ″And the Lord said to me, ‘Come, let us go up to Jerusalem.’″ ″O Daughter of Zion, you should be overjoyed!
  2. Daughter of Jerusalem, let forth a scream!
  3. Your king comes to you, kind and saving, gentle and riding on a donkey colt, the foal of a donkey, and he is righteous and saves you.″ The throng greeted him by waving palm branches in the air and yelling, ″Welcome, Sir!″ ″Hosanna to the Messiah, the Son of David!
  1. A blessing is upon him who comes in the name of the Lord!
  2. Hosanna in the highest possible degree!″ During the night of Palm Sunday, Jesus and his followers slept at Bethany, a village located approximately two miles east of Jerusalem.
  3. This was the home of Lazarus, who had been resurrected from the grave by Jesus, as well as his two sisters, Mary and Martha, who lived nearby.
  4. They were personal friends of Jesus’, and it’s likely that they housed Him and His followers during their final days in the Holy City.
  5. The accounts of Jesus’ triumphant arrival are found in Matthew 21:1-11, Mark 11:1-11, Luke 19:28-44, and John 12:12-19, among other places.

Day 2: On Monday, Jesus Clears the Temple

The next morning, Jesus and his followers returned to Jerusalem, where they had spent the previous night.A fig tree, which had failed to give fruit on his journey, was cursed by him along the road.Some academics think that God’s punishment of the fig tree signified God’s judgment on Israel’s religious leaders who were spiritually dead at the time.

  1. Others feel that the symbolism extended to all Christians, emphasizing that real faith is more than simply outward religiosity; true, live faith must produce spiritual fruit in a person’s life in order to be considered genuine.
  2. Upon his entry into Jerusalem’s Temple, Jesus saw the courtyards to be swarming with unscrupulous money changers.
  3. ″The Scriptures proclaim that ‘My Temple will be a place of prayer,’ but you have turned it into a den of thieves,″ he said as he proceeded to overturn their tables and clean the Temple (Luke 19:46).
  1. On Monday evening, Jesus returned to Bethany, most likely to the home of his companions, Mary, Martha, and Lazarus, where he spent the night.
  2. The events of Monday are reported in Matthew 21:12–22, Mark 11:15–19, Luke 19:45–48, and John 2:13–17, among other places.

Day 3: On Tuesday, Jesus Goes to the Mount of Olives

On Tuesday morning, Jesus and his followers boarded a ship for the return trip to Jerusalem.In the midst of their journey, they came across a withered fig tree, and Jesus talked to his friends on the significance of faith.Religious authorities were furious with Jesus when he returned to the Temple and declared himself to be a spiritual authority in the first place.

  1. They planned an ambush with the goal of apprehending him and putting him in jail.
  2. Instead of falling victim to their traps, Jesus hurled scathing condemnation on them, saying: ″Guides who are deaf!
  3. In this regard, you are like whitewashed tombs, which appear to be lovely on the surface but are filled on the inside with dead people’s bones and other impurities of every kind.
  1. Although you appear to be upright individuals on the outside, your hearts are riddled with hypocrisy and lawlessness on the inside.
  2. Snakes!
  3. Sons of vipers, you are!
  4. What plan do you have to avoid the wrath of God?″ (Matthew 23:24-33; Mark 10:24-33) Later that afternoon, Jesus and his followers left the city and traveled to the Mount of Olives, which is located directly east of the Temple and provides a panoramic view of Jerusalem.
  5. The Olivet Discourse, a detailed prophesy regarding the destruction of Jerusalem and the end of the era, was delivered here by Jesus.
  • He talks in parables, using symbolic language to describe the events of the end times, including His Second Coming and the final judgment, as he has done in the past.
  • Judas Iscariot reportedly talked with the Sanhedrin, the ancient Israel’s rabbinical court, on this Tuesday in order to betray Jesus, according to Scripture (Matthew 26:14-16).
  • After a grueling day of confrontation and foreboding about the future, Jesus and the disciples went to Bethany to spend the night once more.
  • This week’s activities, as well as the Olivet Discourse, are documented in Matthew 21:23–24.51, Mark 11:20–13.37, Luke 20:1–21.36, and John 12:20–38, among other places.

Day 4: Holy Wednesday

The Lord’s actions on the Wednesday of Passion Week are not recorded in the Scriptures.Scholars assume that after two long days in Jerusalem, Jesus and his followers took the day off to relax in Bethany in preparation for the Passover celebrations that followed.Just a short time before, Jesus had demonstrated to his followers and the rest of the world that he has the ability to conquer death by raising Lazarus from the dead.

  1. A large number of people in Bethany came to believe that Jesus was the Son of God as a result of this astounding miracle, and they placed their trust in him.
  2. Just a few nights before, in Bethany, Lazarus’ sister Mary had lavishly bathed the feet of Jesus with costly perfume, a gesture that was both touching and symbolic.

Day 5: Passover and Last Supper on Maundy Thursday

On Thursday, the tone of Holy Week becomes solemn.From Bethany, Jesus dispatched Peter and John to the Upper Room in Jerusalem, where they were to assist in the preparations for the Passover celebration.The following evening, after sunset, Jesus washed the feet of his followers, who were about to partake in the Passover meal with him.

  1. By doing this modest act of service, Jesus set an example for Christians on how they should treat one another in their faith.
  2. As part of their Maundy Thursday services, several churches now include foot-washing procedures as part of their rituals.
  3. Afterwards, Jesus had the Passover meal with his followers, explaining his actions as follows: ″I’ve been looking forward to sharing this Passover meal with you before my ordeal really begins.
  1. Because I’m telling you right now that I’m not going to eat this meal again until its significance in the Kingdom of God is fully realized.″ (Luke 22:15-16, New International Version) Having been appointed as God’s Lamb, Jesus was about to fulfill the meaning of Passover by allowing his body to be broken and his blood to be spilt in sacrifice, so liberating us from the bonds of sin and death.
  2. This Last Supper was the occasion at which Jesus instituted the Lord’s Supper, also known as Communion, ordering his disciples to commemorate his sacrifice on a regular basis by partaking of the ingredients of bread and wine (Luke 22:19-20).
  3. Later on, Jesus and his disciples left the Upper Room and proceeded to the Garden of Gethsemane, where Jesus prayed in anguish to God the Father, as recorded in the Gospel of Matthew.
  4. According to the Gospel of Luke, ″his perspiration became like big droplets of blood flowing down to the earth″ (Luke 23:43).
  5. (Luke 22:44, ESV).
  • Judas Iscariot betrayed Jesus with a kiss late that evening in Gethsemane, and the Sanhedrin apprehended him and put him in prison.
  • In order to begin proving their case against Jesus, the entire council had met at the residence of Caiaphas, the High Priest, where he was carried.
  • Peter denied ever knowing his Master three times before the rooster crowed in the early morning hours of Jesus’ trial, which was just getting began.
  • The events of Thursday are reported in Matthew 26:17–75, Mark 14:12–72, Luke 22:7–62, and John 13:1–38, among other places.

Day 6: Trial, Crucifixion, Death, and Burial on Good Friday

It is the most painful day of Passion Week, and Good Friday is no exception.During the final hours leading up to Christ’s death, his trip became hazardous and excruciatingly agonizing for him.As recorded in the Bible, Judas Iscariot, the disciple who had betrayed Jesus, was filled with regret and committed suicide by hanging himself in the early hours of Friday morning.

  1. Between that time and the third hour (9 a.m.), Jesus had to undergo the humiliation of false charges, condemnation, mocking, beatings, and desertion before his death.
  2. Following a series of illegitimate trials, he was sentenced to death by crucifixion, which was at the time one of the most horrifying and shameful ways of capital punishment available.
  3. Soldiers spit on Christ, tortured and humiliated him, and wounded his head with a crown of thorns just before he was taken away from the scene.
  1. Then Jesus carried his own cross to Calvary, where he was humiliated and abused once more as Roman soldiers nailed him to a wooden cross, this time with nails.
  2. From the crucifixion, Jesus made seven final words to the world.
  3. ″Father, pardon them, for they have no idea what they are doing,″ he said in his first words.
  4. (Luke 23:34, New International Version) His final words were, ″Father, I put my spirit into your hands.″ (Luke 23:46, New International Version) Finally, about 3 p.m., Jesus took his last breath and died.
  5. At around 6 p.m.
  • on Friday evening, Nicodemus and Joseph of Arimathea were able to remove Jesus’ corpse from the cross and place it in a tomb.
  • The events of Friday are reported in Matthew 27:1-62, Mark 15:1-47, Luke 22:63-23:56, and John 18:28-19:37, to name a few biblical references.

Day 7: Saturday in the Tomb

It was the Sabbath day on Saturday, and Jesus’ corpse remained in the tomb, where it was guarded by Roman troops throughout the day by the Romans.Christ’s corpse was ceremonially prepared for burial using spices purchased by Nicodemus after the Sabbath ended at 6 p.m.on the seventh day ″About 75 pounds of fragrant ointment made from myrrh and aloes were carried by him to the temple.

  1. Following Jewish burial custom, they covered Jesus’ corpse in broad sheets of linen fabric, together with the spices, before burying him.″ (John 19:39-40, New Living Translation) Joseph of Arimathea and Nicodemus both served on the Sanhedrin, which sentenced Jesus Christ to death.
  2. Nicodemus was a member of this court, as did Joseph.
  3. Both men had lived as covert followers of Jesus for a period of time, fearful of making a public statement of faith because of their important positions in the Jewish society.
  1. But after Jesus appeared to them, they decided to come out publicly.
  2. Both were profoundly touched by Christ’s death in a similar way.
  3. These men and women came out of hiding, putting their reputations and perhaps their lives on the line because they had come to the realization that Jesus was in fact the Messiah they had been waiting for.
  4. They worked together to care for Jesus’ body and prepare it for burial in the tomb.
  5. In the time that his bodily body was in the tomb, Jesus Christ paid the penalty for sin on the cross by providing the perfect, spotless sacrifice.
  • He defeated death on both a spiritual and a physical level, so ensuring our eternal salvation: ″Because you are aware that God paid a price to redeem you from the meaningless existence you inherited from your ancestors, you are grateful.
  • And the ransom he paid was not just a simple sum of money in gold or silver.
  • He paid for you with the precious blood of Christ, the innocent and spotless Lamb of God, who paid the price for your sins.″ (1) 1 Peter 1:18-19 (New International Version) The events of Saturday are detailed in Matthew 27:62-66, Mark 16:1, Luke 23:56, and John 19:40.

Day 8: Resurrection Sunday

Easter Sunday, also known as Resurrection Sunday, marks the completion of Holy Week.The resurrection of Jesus Christ is considered to be the most significant event in the history of the Christian religion.The veracity of this story is critical to the fundamental foundation of all Christian theory and practice.

  1. Several ladies (Mary Magdalene, Joanna, Salome, and Mary the mother of James) went to the tomb early on Sunday morning and discovered that the enormous stone blocking the entrance had been rolled aside.
  2. An angel made the following announcement: ″Don’t be intimidated!
  3. I know you’re seeking for Jesus, who was crucified, and I understand your frustration.
  1. He isn’t even present!
  2. He has really risen from the dead, precisely as he said would happen in the Bible.″ (Matthew 28:5-6, New Living Translation) Jesus Christ appeared at least five times on the day of his resurrection, according to the Bible.
  3. According to the Gospel of Mark, Mary Magdalene was the first person to view him.
  4. While the disciples were gathering in a home for prayer, Jesus appeared to Peter, the two disciples traveling to Emmaus, and later that day to all of the disciples, except Thomas, who were gathered there as well.
  5. Christian scholars think that the eyewitness narratives in the Gospels give irrefutable proof that the resurrection of Jesus Christ did, in fact, occur.
  • Two millennia after Christ’s death, supporters of the Messiah continue to go to Jerusalem to view the tomb that has been empty since then.
  • It is reported in Matthew 28:1-13, Mark 16:1-14, Luke 24:1-49, and John 20:1-23 that the events of Sunday took place.

The nature of God and Jesus in Christianity

  • Christians believe in the Trinity – one God who is all-loving and all-powerful, manifested in three persons: the Father, the Son, and the Holy Spirit – as the source of all truth and goodness. All were there at the beginning of time, and they each play a unique function in the development of the world.
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  • As a Christian, you believe in the resurrection because you believe Jesus rose from the dead three days after he was killed on the cross. Several passages in the Gospel of Luke (24:1–9) provide insight into how Jesus’ followers learned that he had been resurrected: On the Sunday following Jesus’ death, his female disciples went to his tomb to pay their respects
  • a stone had been placed in front of the tomb’s entrance. However, the stone had been pushed aside, and the tomb was now empty
  • two men dressed in sparkling garments appeared to the women and spoke to them. The ladies were terrified, but the men questioned them, saying, ″Why are you looking for the live among the dead?″ He is not present
  • he has ascended into the heavens! Remember what he said to you when he was still with you in Galilee: ‘The Son of Man must be given into the hands of sinners, be crucified, and on the third day be risen again’ (Luke 24:5–7).
  • The female followers then returned to Jesus’ apostles and other people to inform them that Jesus had risen from the grave.
  • Many Christians place a high value on their belief in the resurrection because: the resurrection demonstrates that Jesus beat death
  • the resurrection demonstrates that Jesus defeated sin and death
  • and the resurrection demonstrates that Jesus defeated sin and death.
  • It is seen as evidence of the continuation of life after death.
  • Aside from that, the resurrection serves as evidence of God’s supreme power and generosity.

St.Paul emphasizes the importance of believing in Jesus’ resurrection from the dead in the biblical book 1 Corinthians, which is written by the apostle Paul.He adds that he personally saw Jesus after his resurrection, and that Jesus appeared to the apostles as well as over 500 other people during that time period.

  1. The apostle Paul then informs the audience that Jesus’ resurrection offers the possibility of life beyond death: If it is proclaimed that Christ has been risen from the dead, how can some of you claim that there is no such thing as a resurrected body?
  2. Even if there is no resurrection of the dead, it is unlikely that Christ has been risen from the grave.
  3. And if Christ has not been risen from the dead, our message, as well as your faith, is pointless.
  1. 15:12–14; 1 Corinthians 15:12–14 Jesus was reborn after he died on the cross, according to the question.
  2. Is this true or false?
  3. False.
  4. He was raised from the dead.
  5. Reincarnation is the process by which something is reincarnated and begins its existence all over again, usually in a new form.
  • As far as we know, Jesus has returned to life in the same physical shape and at the same stage in his life as he was when he died.
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Why did Jesus Rise on the Third Day?

Derek Hiebert contributed to this article. 1 year ago today

Why did Jesus Rise on the Third Day?

For centuries, the Christian church has observed the resurrection of Jesus Christ on a Sunday, three days after commemorating his death on Good Friday.This practice has continued today.According to multiple passages in the New Testament, this timetable of three days is accurate.

  1. Many times, Jesus foretold it, and the apostles included it in their delivery of the gospel message as well (see footnote references).
  2. However, why did Jesus’ resurrection take place three days after his death is a mystery.
  3. According to eyewitnesses, it appears that Jesus might have risen one day, two days, or even four days after his death and the resurrection would still be considered historically credible.
  1. Is the third day only a coincidental, insignificant element put on to the story of Jesus’ death and resurrection?
  2. Is this a coincidence, or does it have any significance?

The Third Day Matters

Timing is extremely important for Jesus and his apostles because it has significant theological ramifications.When it comes to biblical story, the three-day timeframe is important because it represents the one-of-a-kind day on which God creates new life and activates his covenant with mankind.How did the writers of the New Testament get at this conclusion?

  1. After all, the Hebrew Scriptures have a constant ″third day″ design pattern, which Jesus and the New Testament authors are using as a model.
  2. Investigating this pattern for ourselves can help us gain a better understanding of the Easter celebration.

The Third Day Pattern in the Hebrew Bible

The passages Jonah 1:17 and Hosea 6:1-2 in the Hebrew Scriptures are among the clearest illustrations of third-day resurrection in the whole Bible.Jesus used Jonah’s three days in the belly of the huge fish as a metaphor for his own three days in the belly of the great fish.The prophet Hosea predicted that God’s reviving operation for Israel would take place on the third day.

  1. While these are important passages to study, the pattern of resurrection on the third day is established far earlier in the tale of Jesus.
  2. There are three passages earlier in the Hebrew Bible’s narrative that begin to develop a pattern of new life emerging on the third day: the creation narrative in Genesis 1, Abraham’s test in Genesis 22, and the Israelites at Sinai in Exodus 19.
  3. The creation narrative in Genesis 1 and Abraham’s test in Genesis 22 both begin to develop a pattern of new life emerging on the third day.

The First “Resurrection”

What is the location of the initial glimpse into the three-day significance?The first page of the Bible.The creation story in Genesis 1 is written in the style of a poetry, with repeated declarations and parallelism between events.

  1. Within the rhythm of these repeats, two events in the creation tale stand out as particularly noteworthy, each occurring at a three-day interval and occurring at different points in the narrative.
  2. During the first ″third day,″ God creates dry ground and enables flora to emerge from the soil, including plants that produce seeds as well as trees that give fruit for human use (1:11-13).
  3. The image depicted here is of fresh life sprouting or rising up from the earth, which represents a place of non-existence or death in this case.
  1. The second ″third day″ event occurs on the sixth day of creation, when God produces animals and human beings for the first time (1:24).
  2. It is similar to the previous ″third day,″ in that the earth will give birth to live creatures, according to the scripture (1:24-27).
  3. Humans were produced from the dust of the earth, according to what we learn later in the book (2:7).
  4. This is another example of how new life may be sprung from the earth.
  5. Take note of the parallels between humans and trees: both are newly generated from the ground (2:7, 9), both carry seeds and produce fruit (1:11, 28; 3:15), and both are made in this manner on the third day of creation.
  • One thing that distinguishes people from other animals, however, is that they are created in God’s image, and that God enters into a covenant with human beings, blessing and instructing them in their behavior.

A Pattern Emerges

There are three major characteristics of the ″third day″ events in Genesis 1 that serve as a template for subsequent events:

  1. God brings new life where there was once only death (1:11-13
  2. 26-27
  3. 2:7)
  4. God establishes his covenant with the creatures he has newly created, in this case humans (1:28-29)
  5. God creates new life where there was once only death (1:11-13
  6. 26-27
  7. 2:7)
  8. God creates new life where there was once only death (1:11-13
  9. 26-27
  10. 2:7)
  11. God creates new life where there was once only death (1:11-13
  12. 26
  13. In Eden, which we understand to be a lofty site from which a river runs out (2:10-14), the event takes place.

It is impossible to emphasize the significance of this picture and pattern, since it serves as a precedent for future resurrections to come.

Abraham’s Test on the Third Day

Is there any other place where this pattern can be found?Abraham is put to the test by God in yet another ″third day″ occurrence, which is one of the most interesting events in all of Scripture (Genesis 22:1-19).When God commands Abraham to present his only son Isaac as a burned offering on a mountain, the Bible states that Abraham spotted the location from a distance on the third day and proceeded to complete the test (22:4).

  1. God wants Abraham to learn to put his confidence in him when it comes to the covenant and the blessing of offspring in this scenario.
  2. Ultimately, God is responsible for providing the sacrifice and bringing his covenant’s intentions to completion.
  3. The connection to the ″third day″ idea is established by a strikingly vivid act of atonement performed by God, in which he substitutes a ram for Isaac (22:13-14).
  1. We learn that this deed is part of a bigger covenant endeavor to increase Abraham’s descendants and, through them, bless the nations, which we will discuss later (22:17-18).
  2. On the third day, we notice the same trend as we did on the first:
  1. God working to bring fresh life, in this case to Isaac by his life being spared and to Abraham with the return of his son (22:11-14).
  2. (Genesis 22:17-18) God confirms his bond with Abraham, using language and ideas identical with Genesis 1:28
  3. (22:2, 14) This event takes place on the summit of a mountain.

Israel’s Third Day at Sinai

At a critical moment in the Bible’s narrative, we discover still another occurrence taking place on the third day.With his people just delivered from decades of tyranny in Egypt, Yahweh is on the verge of entering into another covenant with Israel, this time on a mountaintop (Exodus 19:2-3).God makes it clear that he will descend to Mount Sinai in the presence of all of the people on the ″third day″ mentioned above.

  1. This time is a test for Israel, just as it was for Abraham.
  2. Their preparations for entering into covenant with God are to be completed by the ″third day,″ when they will be ready (Exodus 19:9-16).
  3. The phrase ″third day″ is mentioned four times in the story to ensure that we are not distracted from the fact that this historic event will take place on God’s unique day.
  1. As a result of what we’ve seen so far with ″third day,″ we should have come to assume a specific pattern, which we’ve now witnessed yet another time:
  1. It is God who brings about new life for his people — in this case, new identity for Israel — just as he did at the creation and with Abraham and Isaac (19:4-6)
  2. God enters into covenant with his people, specifically Israel (19:4-6)
  3. God accomplishes all of this on a mountain (19:2)
  4. and God accomplishes all of this on a mountain (19:2).

And that is exactly what we see in the tale! The rest of Israel’s experience in the Hebrew Scriptures, on the other hand, is defined by rebellion and disbelief, as well as a failure to fulfill their half of the agreement. This leads us back to the prophetic texts that refer to the third day, such as Hosea and Jonah, which we discussed before.

Hosea’s Hope, Jonah’s ‘Resurrection’

  • By returning to these prophets, we get a more complete picture of the ″third day″ and the tremendous imagery of resurrection that it evokes, as well as its relationship to God’s covenant with Abraham.
  • A typical prophetic phrase for repentance toward covenant integrity is ″return to Yahweh,″ which Hosea uses to exhort Israel to do, and he also provides them hope in the form of resurrection language (Hosea 6:1-2).
  • This restoration to the covenant will be marked by a renewal of life, as well as our resurrection as a people into the life of Yahweh, which will take place on the ″third day,″ in accordance with our pattern.
  • As we see in the story of Jonah, one of Israel’s own prophets fails to follow Yahweh, and therefore finds himself ‘dead’ in an unexpected ‘tomb,’ that of a big fish.
  • In many respects, the story of Jonah and his failure is a metaphor for the story of Israel.

God, on the other hand, does not give up on him or his people.In the third day, he vomits Jonah out of the fish, bringing him back to life in one of the most bizarre ″resurrections″ recorded in the Bible.

Jesus Predicts a Third Day Resurrection

  • In the Gospels, we find Jesus speaking of a third-day resurrection while he is discussing his death with his followers, which indicates that he believed in a third-day resurrection.
  • In fact, he refers to ″three days″ a total of 21 times!
  • By now, you’ve undoubtedly figured out that this was not a coincidental choice of words.
  • It is on the third day that Jesus was adamant, since it signifies God’s initiative in the creation of new life and the establishment of a covenant with mankind.
  • Take note of how the Easter event – the resurrection of Jesus — corresponds to our third-day design pattern, as follows:
  1. Specifically, God raises fresh life from the earth (tomb), in this case, Jesus.
  2. God acts to bring about the new covenant via Jesus’ atoning death and resurrection, which in this case is for the benefit of everyone who believe in him.
  3. The act of atonement performed by Jesus takes place on a hill.
  • With the imagery of new life coming up from the earth in Genesis 1-2 on the third day, combined with the connection to the divine covenant found throughout the Hebrew Scriptures, the imagery of Jesus’ resurrection paints a striking picture of the theological importance of his resurrection.
  • The significance of Jesus’ resurrection is underscored even further on the third day.
  • It is the culmination of God’s mission of new life and covenant, which has been brilliantly represented since the beginning of time, and which will culminate in the future resurrection of Jesus’ disciples and the restoration of the entire universe at the conclusion of time.

So what does this mean for us?

  • This year, as we commemorate the resurrection of Jesus on Easter Sunday, we are not just carrying on a centuries-old tradition.
  • We are engaged in a profoundly important theology centered on the third day, with all of the implications of God’s redeeming work that it entails, at this time.
  • As a reminder, the third day design pattern depicts the moment when God began the process of reviving individuals to new life and bringing them into his covenant partnership with them.
  • What role are we going to play in it today?

Just How Long Did Jesus Stay In The Tomb?

  • Daniel Burke contributed to this article.
  • Religion News Service is a news service dedicated to covering religious issues (RNS) As Christians throughout the world prepare to celebrate Easter, they will follow a well-known sequence of events: During Good Friday’s Passion Week, Jesus was crucified and arose from the dead on ″the third day,″ according to the ancient Nicene Creed.
  • If Jesus died at 3 p.m.
  • on Friday and was exhumed from his tomb by daybreak Sunday morning – around 40 hours later – how does it add up to three days in a calendar year?
  • And do the Hebrew Scriptures predict a timeframe for the end of the world?

Even Pope Benedict XVI, in his latest b

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