How Can We Be Witnesses To Jesus

Ways to be a Witness for Jesus

Christians are called to promote the Gospel and to bear testimony to Jesus’ teachings in their communities. There are a lot of individuals in our world who do not know Jesus as their Savior. Every one of us is commanded by Scripture to do our share in reaching the unchurched. “In the same way, let your light shine before others so that they may see your good works and glorify your Father in heaven,” reads Matthew 5:16. “In the same way, let your light shine before others so that they may see your good acts and glorify your Father in heaven.” Dr.

No, Namaan explains, “not everyone is called to preach from the pulpit or stand on the street and talk.” In the same way that some people are called to move, others are called to stay, and some, like me, are called to equip.

What are some ways that you may be a witness for Jesus?

Invite a buddy to accompany you to church or to watch the service with you.

After they’ve had their say, find out what they thought of the experience.
2.
Particularly at this trying time of year, words of encouragement are extremely vital to hear.
Take the time to write a hopeful and personal note in response to your letter.
Choose an uplifting verse from the Bible to read to them and share it with them.
3.
Is there anybody who comes to mind as you read your daily Bible study passages?

Texting a link to our website, sharing the devotional on social media, giving them a physical copy of our study, or connecting them to our app are all options for reaching out to others.

Inquire as to what they thought, how they connected, or what they took away from the experience.

Consult with someone about how you can pray for them.

Prayer is a simple, yet crucial, method to be a witness for Jesus in your everyday life.

Pay close attention to their requirements.

Don’t press them for further details about their predicament; instead, simply let them know that you are there and that they are valued.

Find someone you know who is in need of anything and offer to help them.

Perhaps you have a friend or acquaintance who is dealing with health concerns, and you can offer them a modest symbol of your appreciation to make them smile.

Consider something of high quality that would provide a blessing to the person in question.

All of these are basic ways in which you might bear testimony to Jesus’ saving grace.

Whatever you choose to do, make sure to spend some time in prayer about it. Inviting God to act in a heavenly manner and placing your faith in Him for the outcome. Concentrate on showing good affection to the individual, listening to them, and caring for them.

6 Steps to Become an Effective Witness for Jesus

Written by Ashley Unzicker I recently completed an evangelism training course. Unsure of what to anticipate, I conjured up images of funny evangelistic approaches combined with age-old gospel-sharing recipes that were destined to produce soul-winning outcomes. I was right. Rather than being a traditional course, the course felt more like a worship session, which surprised me. The lecturer fiercely preached “the tale” from the beginning to the end of the semester. Techniques were sprinkled throughout his session, but the most of the time was devoted to drawing attention to the one who is deserving of praise, Jesus.

We were given four hours to share the gospel with one person in our city by each of the students in the class.
Each student presented his or her findings to the class, and although though 90 percent of the students did not finish the project, we were overjoyed.
Our achievement was simply saying “hello.” We live in a world that is dominated by text.
Instead, we’re bombarded with strongly-worded, rapid-fire quips—all day, every day of the week.
More training, according to popular belief, is required to assist in the expansion of our evangelistic activities.
Maybe.
Yes, I believe so.
Here are a few basic tips to help you move from “hello” to “in the beginning.” as quickly as possible.

1. Remember the Gospel.

It fuelled our spirits when the evangelism lecturer presented the tale of redemption with us in class. We couldn’t help but be enthused about the prospect of spreading the word! Remind yourself on a regular basis of what you’ve been rescued from and to whom you’ve been saved. Fuel for evangelism is ageless and universal, and it may be applied across all cultural and generational boundaries.

2. Be a Regular.

Make a habit of going to the same place every day, whether it’s a coffee shop, a park, or a gym class. You may be both recognizable and personable at the same time. A series of minor steps will make the prospect of starting a conversation less intimidating. It may look something like this: Make direct eye contact and a friendly grin on your first meeting.

Say “Hi” to the second person you meet. “Hey, I’ve seen you around,” says the third meeting. “Hello, my name is Ashley.” As a regular, you have the luxury of taking your time to establish trust with others in your immediate vicinity. It is not required to make any unexpected moves.

3. Observe and Listen.

Always be on the lookout for anything interesting to inquire about from others, such as what they’re wearing, what they’re doing, what they’re eating, and so on. Pay close attention. Keep in mind that every person, place, and object has the potential to be an on-ramp to the gospel. Why? Because everything that is not Christian, including people, places, and things, is in a fallen state and has not yet been redeemed. But we are aware of the One who has the power to put everything right. Pray that the Holy Spirit would assist you in recognizing the cue.

4. Understand the gospel is only Good News to those who recognize they’re in a Bad News Situation.

Social networking platforms may act as modern-day fig leaves, allowing us to conceal and cover up our mistakes. The actual world, on the other hand, is filled with individuals who are waiting for someone to care enough to assist them in uncovering their agony. Jesus did not immediately announce the good news to the people when he got to the temple. He sat back and asked probing questions. And we, too, must follow suit. Ask the Holy Spirit to disclose their spiritual place to you as they relate their stories, and ask him to assist you in connecting the gospel to their circumstances.

5. Be flexible.

Flexibility is a blessing, for those who possess it will not be bent out of shape. Try not to become too attached to a certain evangelistic tactic. Allow the Spirit to guide you to the ideal response after a long period of listening and anticipating the finest response. Remember that if you adopt the incorrect method, you are not impeding God’s objective, so don’t be too hard on yourself if things don’t go exactly as you planned. God praised their obedience and used it to change my life. One of the first persons to share Christ with me did a poor job, like really, really awful, yet God used it to change my life.

6. Prayer is our primary strategy.

I’ve kept the most exciting part until last. Paul prayed that God would open a door for the Word to be preached. Every day, pray to God that he will:

Allow God to place lost individuals in your way, assist you in engaging them, lead your interactions, and provide knowledge on how and when to deliver the gospel

These are things that any of us can do. However, the problem isn’t that the gospel makes conversation unpleasant; rather, the problem is that we’re too self-conscious to even attempt to participate in conversation. We’re all familiar with the story. We must put ourselves in a position to be able to communicate effectively. Lifeway.com.

Why We Witness for Christ and 6 Practical Points on How to Do It

It’s possible that we’ve all heard the phrase “witness for Christ.” But what exactly does this mean? Witnessing is simply the act of sharing with others what we have personally experienced in relation to the Lord Jesus. Consider the following scenario: after accepting Jesus as our Savior, we may have informed our friends or family about our salvation experience and how amazing it had been for us.

That was our way of bearing testimony to them. Numerous scriptures in the New Testament teach us that we should bear testimony for our Lord and Savior in order to bring sinners to repentance and forgiveness. Let’s take a look at some of the reasons why we need to be present.

The resurrected Lord commissioned us

The unmistakable command of the Lord to His followers is reported in the gospels of Matthew and Mark. “Go then and make disciples of all the countries,” says Matthew 28:19. And in Mark 16:15, it states, “Go throughout all the world and preach the gospel to every creature.” One commandment was given by the resurrected Jesus to His followers before He ascended to heaven: go and proclaim the gospel to all nations. As His church, which implies that it includes all of us who have been redeemed and born again, this was His commission to them.

The Lord Jesus asked us to go forth with His glorious message to all of creation, which means to everyone and everywhere, as well as to all countries, which means to everyone of every race.

As a result of this, God has entrusted us with the task of preaching the gospel to sinners all around us, and even to the entire world.

We are branches in the vine to bear fruit

John 15:5 states that the Lord Jesus stated, “I am the vine, and you are the branches.” It is only through My abiding in him, and I in him, that he yields abundant fruit; because apart from Me, you can accomplish nothing.” Finally, He explained, in verse 16, that He selected you rather than you choosing Him, and that He had appointed you to go forth and bring fruit. The image of the branches in the vine represents our relationship with the Lord, and it is quite powerful. By remaining linked to the vine, the branches are able to benefit from the life of the vine and thrive.

Fruit People who are saved via us are referred to as “saved through us” in John 15.

The unbelievers need to hear the gospel

Whatever their background or accomplishments are, all human beings are in dire need of spiritual guidance and support. Paul’s comments in Romans 1:14 demonstrate our obligation to them: “I owe debts to both Greeks and barbarians, both smart and ignorant,” he writes. Every one of us who profess to be Christians is a debtor. We owe a significant duty to those in our immediate vicinity who have not yet been rescued. Those who have not placed their faith in the Son of God shall perish forever in the lake of burning lava.

What would we be doing now if we hadn’t been informed about Jesus by someone?

In the absence of someone who declares Him, how will they hear? It is impossible for individuals to believe in Christ if they have never heard the gospel message. This is why we must share the gospel of the Lord and His salvation with as many people as possible.

Satan’s kingdom suffers loss

Satan’s goal is to keep mankind under his wicked control as long as possible. People, on the other hand, who place their faith in the Lord Jesus are freed from Satan’s control over them. Acts 26:18 describes the Lord’s charge to Paul as follows: “To open their eyes, to convert them from darkness to light, and from the power of Satan to the authority of God, so they may receive forgiveness of sins and an inheritance among those who have been cleansed by faith in Me. When we share the gospel with others and they accept Jesus as their Savior, they are transformed from darkness to light and from the authority of Satan to the authority of God.

Several more Satanic prisoners are liberated, resulting in a defeat for Satan’s dominion!

How do we witness for Christ?

Now, let us talk about some of the practical aspects of becoming a witness.

1. Consecrate to the Lord

Giving ourselves to the Lord by consecrating certain aspects of our lives to Him, like as our job, our family, our time, and so on, provides the Lord with the opportunity to develop in us in those specific areas of our lives. We might also devote ourselves to the Lord in order to serve as witnesses for Him by praying a simple prayer such as: “Lord, I give myself entirely to You in this situation.” “Please assist me in bearing testimony for You to the individuals You have placed in my life.”

2. Pray for people

It is really vital for us to pray for those in need. It is our Lord’s desire that people be rescued, and He most certainly hears our prayers for them. In our prayers, we might say things like: “Lord, I pray for my cousin.” He hasn’t been saved yet. Show me what you’re going to say to him. I pray that the Lord would provide him an open heart to hear what I have to say about You. “Lord Jesus, come to his aid!” It is beneficial to compile a list of our unsaved family members, friends, neighbors, classmates, and coworkers so that we might pray for them on a regular basis, as God leads us.

We might even pray to the Lord to provide us with opportunities to speak with others.

3. Be assured that being saved is the only qualification needed

Participating in a seminary or obtaining additional instruction is not required in order to be a witness for Jesus Christ. The only qualification we require is a firm belief in and acceptance of Jesus Christ as our Savior. New Testament testimonies of freshly rescued individuals quickly sharing their experiences with Christ and what He had done for them demonstrate that this is true. For example, in John 4, a Samaritan woman encounters Jesus at a well and immediately spreads the news about Him across her community.

4. Speak about what you’ve experienced of Jesus Christ

When it comes to witnessing to others, we do not need to prepare a sermon. We also don’t have to know all of the answers to all of the questions about God that they could throw at us. In 1 John 1:3, the apostle John stated, “That which we have seen and heard, we are reporting to you as well.” John merely recorded everything he had seen and heard in his journal. Similar to this, we might speak about what we’ve seen and heard about Jesus Christ, that is, what we’ve experienced and enjoyed while being in the presence of the Lord.

Alternatively, we might inform them that Jesus now resides within us and is there with us at all times.

Certainly, we may talk of His love for us and His concern for us. When we take the time to consider it, we realize that we have a lot to say about our precious Lord!

5. Practice speaking to people

We can’t expect to be good at the piano if we don’t put in the time to practice. Speaking about the Lord with others is something that takes practice as well. It may be beneficial to make a goal of communicating with one individual once a week or once every two weeks, to name a few options. Aside from that, it would be quite simple to put off training and never get around to it. It is only through practice that we will learn how to approach diverse types of individuals and be effective in guiding them to salvation.

6. Tell people about Jesus in different ways

There are several avenues and possibilities for us to bear testimony to people in our immediate vicinity. Throughout the book of Acts, there are several examples of people who have been rescued by the efforts of various Christians. For example, we can write a letter or send an email to someone we know in order to tell them about the Lord Jesus. We can write about our salvation experience, or about how the Lord has worked in our life, if we like. As well, we should be prepared to share our faith in Christ with our friends, relatives, and coworkers whenever the opportunity arises.

Offering gospel booklets as a means of sharing something about Jesus is another excellent option, especially if there isn’t much time to talk in depth.
Based on the tract that we are handing them, we can speak a few words about the Lord in their presence.
Bibles for America has prepared various tools that may be found on our website to help people learn about the gospel of Jesus Christ.
We advise you to have a look at the website linked above.
May the Lord Jesus fill us with His unfailing love as we pray for others and share our testimony of our beautiful Lord and Savior with everyone around us.
You may place your purchase by clicking here.

How can I be an effective witness for Christ in a lost world?

Answer Considering that a “witness” is someone who attests to a reality, it is necessary to have firsthand knowledge of Christ in order to be an effective testimony for Him. Specifically, in 1 John 1:1-3, John the Apostle declares that “that.which we have seen with our own eyes, which we have gazed at, and which our hands have touched—this we proclaim as the Word of Life.” Our testimony of Christ’s love and forgiveness is provided today by those of us who have experienced new life in Christ.

This is what it means to be a witness.
The gospel, according to Paul, is defined as the death, burial, and resurrection of Jesus Christ (1 Corinthians 15:1-4).
For further information, see 1 Corinthians 2:2 and Romans 10:9-10.) Important to this issue is the reality that Jesus Christ is the one route to salvation, rather than merely one of many possible paths to salvation.
“There is no other way to the Father but through me” (John 14:6).
It is the Spirit who transforms a person’s life (Titus 3:5), and the evidence of a transformed life is visible to everyone.
As we live our life, the validity of our testimony will be demonstrated.
It is the power of the Holy Spirit, whose fruit we reveal when we remain in Christ, that will enable the successful Christian witness to live his or her life beyond reproach (John 15:1-8; Galatians 5:22-23).
The following quote states, “Always be prepared to provide an explanation to anybody who asks you to explain the basis for the hope that you have” (1 Peter 3:15).

Preparing for every opportunity to communicate the gospel includes thorough Bible study, memorization of Scripture, and prayer for God-given opportunities to share with individuals whose hearts have been prepared by the Lord to hear the Good News of salvation.

8 Witnesses to Jesus as the Son of God and Messiah

3 Minutes to Read Given that our greatest need is to come to faith in Christ, it is a tremendous privilege that God has sent us witnesses to Him. John the Baptist was like this: “There was a guy named John who was sent by God to save the world. He had come as a witness, to bear witness to the light that had been shone upon him ” (John 1:6-7a). The prologue to the Gospel of John is densely packed with essential phrases that introduce the ideas that will be explored in this Gospel. Three of these are revealed in John 1:4-5: life, light, and darkness (NIV).

Throughout his writings, John seeks to establish that Jesus is the Savior and the Son of God, and in order to accomplish so, he assembles an impressive collection of witnesses.
When it comes to proving a point of fact, witnesses are very necessary.
Even when there are a large number of reliable witnesses who agree, we believe the accounts of credible witnesses.
When trustworthy witnesses speak about an occurrence, we have a moral obligation to accept their testimony as accurate.
According to Leon Morris, “is adamant that the facts he presents are supported by solid evidence.
What witnesses does John bring to the table?

First and foremost, there is the testimony of God the Father. The following is what Jesus stated in John 8:18b: “The Father who sent me bears testimony concerning me
Jesus, God the Son, likewise bore evidence to Himself.” Third, Jesus pointed to His works as evidence of His truth: “If I bear witness about myself, my testimony is true, for I know where I came from and where I am going” (John 8:14)
Fourth, Jesus pointed to the testimony of God the Holy Spirit, whom He promised to send when He returned to heaven: “When the Helper comes, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will bear witness about me” (John 15:26)
Fifth (John 10:25b). An prominent focus in this Gospel is placed on Jesus’ amazing feats, which he accomplished in order to show His Godhead, as recorded by John. The fifth point to consider is the witness of Scripture. The most important purpose of the Old Testament was to fulfill prophecies that would be fulfilled in Jesus, to teach God’s will in a way that would be completed by Jesus, and to symbolically and anticipatorily anticipate Jesus’ coming and the salvation He would bring through a variety of symbols and means. “You seek the Scriptures because you believe that in them you will find eternal life,” Jesus stated (John 5:39)
One of the Old Testament’s predictions predicted a precursor to the Messiah, whose career would be similar to that of the prophet Elijah. As John’s sixth witness, he is joined by Jesus’ followers, including John himself, to form the seventh testimony (which is also known as the “greatest witness”). “You, too, will bear witness, for you have been with me from the beginning,” Jesus assured them (John 15:27). The men and women who had a one-on-one contact with Jesus constitute the eighth group of witnesses. One such person was the Samaritan lady whom Jesus encountered at the well. As soon as Jesus showed Himself to her, she went throughout her town delivering her testimony, saying things like, “Come, see a man who told me everything I ever done.” “Does this look like the Christ?” (See also John 4:29.) An further example was the guy who was born blind, to whom Jesus miraculously restored his sight. During His trial by the religious authorities, Jesus testified that “though I was blind, now I see” (John 9:25), despite the fact that He had been blind for a long time.

This is an incredibly amazing collection of witnesses who affirm Jesus’ status as the Son of God and the Messiah. Anyone who wishes to challenge His assertions should take these witnesses into consideration and pay close attention to their evidence. Jesus the Evangelist by Richard D. Phillips is the source for this extract.

5 Ways To Be a Better Witness for Christ

The most essential thing a person can do is to begin a relationship with Christ, and you may assist them in this endeavor. But how can you expand the number of people who know about Christ? These are five things you can begin doing right away.

1. Be Filled with the Spirit

When you are talking to people about how they can know God, it is critical that you are in a healthy relationship with God. As a result, it is necessary to keep brief accounts with God and others, as well as to confess wrongdoing. “Spiritual Breathing” should be practiced, as should being filled with the Spirit.

2. Pray for Opportunities

While working as missionaries in a foreign country, two roommates began praying for a guy who had attended church but had not grasped the whole meaning of Jesus’ teachings. Specifically, the two men prayed that the Lord would awaken this man in the middle of the night and provide him with dreams concerning God. Few weeks later, the man appeared at a conference and stated, “I had this vision in my head that I couldn’t seem to get out of my head while I was awake in the middle of the night.” “What was it?” a member of the Cru crew inquired.

As a result, he brought out the booklet and began going over everything with him in detail.

“This is the most compelling proof I’ve ever seen that there is a God,” a member of the crew informed him. In our discussion, I explained that “he implanted the precise image in your mind that I was about to show you.” After a few weeks, the student decided to put his faith in Jesus Christ.

3. Be Authentic

People aren’t interested in how much you know; they are interested in whether or not you care about them. Instead of putting on a show, have a humble demeanor on your face. “For God is testimony, how I yearn for you all with the affection of Christ Jesus,” the Apostle Paul writes to the Christians at Philippi, expressing his love and concern for them: “For God is witness, how I long for you all with the affection of Christ Jesus” (Philippians 1:8).

4. Ask Questions

When you’re talking to others about Jesus, don’t turn your conversation into a stand-up monologue. Engage in a discussion, but maintain the conversation’s focus on the gospel message at all times. Jesus taught by posing probing questions to his disciples. Phillip inquired of the Ethiopian eunuch as to whether or not he understood what he was reading. Doug Pollack’s book, God Space, provides a list of 99 pondering questions from which you might pick in order to better connect with people.

5. Ask People for a Response

If you aren’t employing a specific gospel explanation, such as the Four Laws or “The Would You Like to Know God Personally booklet,” you might consider doing so instead. Take the opportunity to invite the person to react to Christ’s invitation by responding to his or her invitation. “Now when the people heard this, they were cut to the heart, and they cried to Peter and the other apostles, ‘Brothers, what shall we do?'” (Acts 2:37-38) ‘Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins,’ Peter instructed them, and they received the gift of the Holy Spirit as a result.

What other recommendations would you provide to other Christians in order to help them be a more effective witness in their communities?

GodTools

You may conduct gospel dialogues with someone in your life through the use of an app, which can be downloaded for free from the App Store.

The Four

To make it simple to convey the Gospel, four symbols are used. Begin right now.

How to Witness

Documentation Download Documentation Download Documentation Witnessing, or sharing your Christian beliefs with others, might appear to be a difficult task. Some people may be embarrassed about having such an intimate chat with someone else, while others may be concerned that the other would condemn them for their beliefs. “Go then and make disciples of all countries, baptizing them in the name of the Father and of the Son and of the Holy Spirit,” Jesus instructed his followers in Matthew 28:19-20, according to the Bible.

1 Start by discussing topics that are on the surface of the conversation. A stranger may become concerned enough that they may move away from you if you sit down next to them and start chatting about their innermost thoughts. In a same vein, if you approach a family member or a close friend and immediately begin talking about your beliefs without providing any context, they may be put off. rather than this, spend some time having a regular chat with the individual.

If you’re chatting to someone you don’t know well, start out by making small talk about things like their family, interests, or profession
Then move on to more serious topics. Try asking them about things that have been going on in their lives that you are aware of, or follow up on something you discussed with them the last time you saw them while you’re spending time with someone you’re already close to. Some interactions may never progress beyond this point, and that is perfectly acceptable. Continue to pray, however, that God would guide you in recognizing indicators that a person could be receptive to a spiritual discourse and that He will give you the confidence to be a witness for Him.

2 Keep an eye out for indications that indicate that the individual may be seeking direction in their life. If you’re suffering to find your position in life, Jesus’ message of hope, love, and forgiveness may be immensely powerful, especially if you’re fighting to discover your place in God’s plan. Someone who appears to be genuinely sad, worried, or afraid may be susceptible to hearing God’s message even though they appear to be cheery on the surface
If you are talking to someone who appears to be deeply sad, anxious, or fearful

For example, you could overhear a buddy say something like, “I’m simply not sure what I want to accomplish with my life.” My professional life has not turned out the way I had hoped, and all of my personal relationships have been catastrophes.” It is possible that the message that God has a purpose for their lives may provide them with hope. You could also hear someone remark, “I’m always scared, and I don’t understand why.” In that instance, the individual may be receptive to God’s message of hope and peace
Nonetheless, Other topics that might lead to a discussion about God include questions about what happens when people die, a sense of disconnection from the world around them, and even questions about who created nature and humans.

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s3 Be considerate to the person’s requirements. When you use Scripture as a blanket solution to someone’s problems, it might come across as callous, especially when they’re opening up to you in a vulnerable and genuine way. Make an effort to communicate with the individual in a personal and sympathetic manner, allowing them to experience God’s love through you. Saying, “The Bible says that God loves you,” will be considerably less successful than saying, “The Bible says that God loves you.”

Immediately seek immediate assistance if a friend or loved one is suffering from severe depression and you are frightened that they may harm themselves. It’s possible that you’ll be able to share your religion with them once they’re out of danger as a method to help them heal their inner sorrow, but it’s critical that experts assist someone who is in distress. When in doubt, dial 911 or the National Suicide Prevention Lifeline at 1-800-273-8255 if you reside in the United States of America. A list of foreign hotlines may also be found by going to the website

4 Make use of your conversation as an opportunity to raise the subject of your religious beliefs. As with any form of communication, the specific manner in which you will conduct yourself will be determined by the subject matter you and the other person are discussing. Encourage everyone to let the dialogue evolve on its own terms, and pray for direction, wisdom, and compassion as you go

You may say something like, “I truly think that God has a purpose for your life,” in the situation of a buddy who is anxious about their profession and recent relationship failures. “It may not appear that way right now, but He is capable of great things in your life if you put your confidence in Him.”
If you’re talking to a buddy who’s often anxious, you may say something like, “My relationship with God has really helped me deal with all of the stress in my life.” I still get overwhelmed from time to time, but prayer helps me to find a great deal of serenity. “Do you mind if I tell you about my experience?”

5 Maintain courtesy and consideration for the other person. When you’re telling someone about Jesus’ death, resurrection, and salvation, remember to be kind and respectful to the other person. Respect their views and don’t dismiss their perspectives, whether you agree with what they’re saying or disagree with what they’re saying. As an alternative, allow yourself to be open to learning from others problems and experiences while being solid in your own beliefs

Allow God to reveal to the individual those precise activities they are engaging in that are sinful. Maintain your neutrality and refrain from passing judgment on the individual or condemning their way of life, although you may point out that they—like everyone else—have undoubtedly committed a sin or two over their lives.

6 Call for help if the person appears to be extremely uncomfortable or angry. Unfortunately, some people are predisposed to rejecting God’s message because of their background. In the past, they may have had unfavorable interactions with religious people
In the present, they may just have a negative attitude about the church. If you have a feeling that the individual is antagonistic to your message, politely shift the subject
Otherwise, continue.

By approaching the issue with grace and kindness, rather than attempting to compel the other person to listen to what you have to say, you increase your chances of leaving a positive impression. It is OK to proceed with sharing your witness if the individual appears to be receptive to your message or if they have a neutral response to your message.

7 Communicate your religion in a genuine and loving manner. Despite the fact that a candid discussion of sin can be extremely uncomfortable, God’s message of forgiveness is a wonderful one. When you’re talking to someone, try to channel God’s love for them while keeping the conversation focused on the message of redemption and sacrifice.

“I believe that God sent His son Jesus to earth, and that Jesus died on the cross in order to free us from our sins,” you can declare. “My relationship with God provides me with a great deal of serenity, and I’d want to share that with you.” Then, depending on your research into the Scriptures, tell them more about Jesus’ life and death. To relate your own personal narrative of salvation, rather than simply delivering the gospel in an abstract manner, may be quite powerful in many situations. Avoid employing religious jargon that the person may not be familiar with in your conversation. Instead, use plain, ordinary language
Strive to approach every chance to testify with humility, patience, and love
And avoid using jargon.

Consider bringing tracts or other reading material if you are shy. This may be an excellent way to break the ice and keep the conversation flowing. Whatever you select, just be certain that it is biblically sound. 8 If the person expresses interest in accepting Jesus as their savior, offer to pray with them. It is up to the Holy Spirit and the other person whether or not they will accept your presentation of the narrative of Jesus when you have finished telling it to them. It is possible to lead them in a short prayer if they express a desire to repent of their sins and follow Jesus. Keep in mind, though, that your aim is only to serve as a vessel for God to work through, so don’t take it personally if they say no.

If they express a desire to pray, instruct them to say something along the lines of, “Dear Lord, I recognize that I am not perfect.” I want to surrender my life to Jesus and have a personal connection with the Almighty God. Thank you for loving me, and please accept my apologies for my transgressions. Amen.”
Encourage the individual to become baptized and to begin attending a church where they feel comfortable after they have prayed.

1 Make an effort to live in a Christ-like manner. Everyone can never be flawless, but if you want to be an effective testimony for Christ, you should make every effort to embody his teachings to the greatest extent possible.

Avoid engaging in bad conduct such as lying, cheating, or being envious. As a result, when you do get the opportunity to testify to someone else, your actions will not be in conflict with your message. Some of the most visible characteristics of a connection with God, on the other hand, manifest themselves from deep inside, rather than merely via your actions
Galatians 5:22-23 states that “the fruit of the Spirit is love, joy, peace (patience), kindness (goodness), faithfulness (faithfulness), gentleness (gentleness), and self-control (self-control).” If you exemplify these characteristics, you will serve as a living testimony to your connection with God and the power He possesses to affect your life. Another virtue that Christ modeled is forgiveness, so try your best to provide forgiveness to those who have harmed you.

2 Every day, read your scriptures and ask for guidance. The most effective strategy to develop a solid connection with God is to read your Bible every day and to pray to Him on a regular basis. There are several ways to read the Bible: from beginning to end, through guided devotionals that include a short lesson along with your Scripture, or just opening the Bible to a random page and starting reading there. No matter whatever strategy you use, pray that God would provide you with the words you need to hear on that particular day, and ask Him to lead you as you strive to share His message with others that particular day. Read the Bible, memorize scripture, and pray for chances to share God’s message with those who are open to it.

Additionally, reading and memorizing the Bible might make you feel more confident when witnessing to people since you’ll be able to answer their inquiries from a Biblical viewpoint as a result of your increased familiarity with the text. As stated in 1 Peter 3:15, “Always be prepared to provide a response to everyone who inquires of you as to the cause for the hope that you have.”

3 Recognize that the Bible encourages you to share your beliefs with others. Conversations with other people about their spiritual views can be unpleasant or uncomfortable at times, especially when they are new to you. You may not feel secure enough to be an effective witness, or you may be concerned about alienating them from God, being chastised, or losing a friend as a result of your actions. In certain situations, you may even be concerned that you may be persecuted because of your religious beliefs. However, keep in mind that your ultimate objective is to encourage this individual into a relationship with Jesus so that they might enter Heaven.

According to the Bible, the only way to enjoy eternal life in heaven is via a personal connection with Jesus. The Bible states in John 14:6 that Jesus is “the way, the truth, and the life.” It is only through me that anybody may come to the Father.”
Jesus also instructed his followers to spread the word about him. Jesus’ final words before ascending into heaven were recorded in the Bible as “You shall be witnesses to me in Jerusalem, and in all of Judea and Samaria, and to the ends of the earth.” “Go then and make disciples of all countries, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, teaching them to follow everything that I have commanded you,” Jesus stated in Matthew 28:19-20.

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A Christian book that I read for the first time while I was in college and a new believer was Bill Bright’sWitnessing without Fear. It served as a great introduction to evangelism and the call of disciples to be witnesses for Jesus in their own communities. This book was extremely beneficial to me when I was just beginning to comprehend what it meant to follow Christ and create disciples. It helped me tremendously in my efforts to be a ‘witness’ for Christ. I’m still grateful to the author for the book today.

And, after all, how could it not?

It is true that “witnessing” is more than just a spiritual discipline or a Tuesday night pastime for some.

But what exactly does this mean?

“Witness” and “Witnessing” in Acts

Possibly the most effective method to address that issue is to look at how the apostles “witnessed” to Jesus as recorded in the book of Acts. In Acts 1:8, after Jesus names his disciples as his witnesses, the author of Acts uses the term “witness” 12 more times to characterize the testimony-bearing of the early Christian community (1:8, 22; 2:32, 40; 3:15; 4:33; 13:31; 14:3, 17; 22:5, 20, 15; 26:16). (He also uses the preposition o twice, in verses 20:26 and 26:22.) We may get a rough idea of what a loyal witness would look like by looking at how this word is employed in different contexts.

Five Truths About True Witnessing

1. Witnessing is a very intimate experience. When Jesus begins his discourse with his disciples, he informs them that they will receive the Holy Spirit in a matter of days, and that when they do, “you will be my witnesses.” According to the Gospel of John, Jesus’ Spirit is referred to as the “comforter” or “helper” (o). He will stand in Jesus’ place and be exactly like him (John 14:16), according to the Bible. In other words, the gift of the Spirit is the gift of Jesus’ own presence, which is made possible via the mediation of the Spirit.

The disciples, on the other hand, will serve as his personal witnesses.
They are called witnesses.
It is impossible for people who do not know Christ to bear witness; nevertheless, it is made more possible when those who do know Christ grow in love with and understanding of the One who redeemed them.
Acts 1:22 is the first place in the Bible where the content of witnessing is described: “.
Eyewitness evidence of Christ’s resurrection was one of the requirements considered when selecting who would take Judas’ position.
This stress on Christ’s resurrection is reflected in this criterion, as well as in the manner testimony of Christ’s resurrection is repeated throughout the book of Acts (2:32; 3:15; 4:33; 13:30-31).
As a result, we who are witnesses today must talk more than simply about a loving God, a Christ who forgives sins, or a salvation that offers second chances.

Jesus is not only a Forgiver who also happens to be the Lord; rather, he is the Lord who died in order to win forgiveness for those who believe in him.

If witnessing is centered on Christ’s resurrection, it also incorporates all else he said and did during his life.

God raised him to the right hand of the throne as Leader and Savior, and he was given the authority to “deliver repentance to Israel and remission of sins” (verses 30–31).

And those are the things that honest witnesses testify to.

Acts 10:39b–43, on the other hand, highlights the most important aspects of the gospel: They executed him by hanging him from a tree,40but God resurrected him from the dead on the third day and appeared to us,41not to the rest of the people, but just to those of us who had been selected by God to be witnesses, and who ate and drank with him after he had risen from the grave.

43 All of the prophets bear witness to the fact that everyone who believes in him obtains forgiveness of sins through the power of his name, and that this is true.
And, just as God picked the prophets to share his message, we see in Acts 10:41 how God chooses us to carry his word as well.
Because Christ is the core of our message, it follows that Christ is also the source of our power.
4.
“.
As Jesus promised in Acts 1:8, the Holy Spirit would enable his followers to bear testimony to what they had witnessed.
So testifying is not something we do in our own power, but rather requires the gracious action of the Holy Spirit in us to be effective.

In the same way that the early church received the Spirit and experienced several successive “fillings of the Spirit” (4:8, 31; etc.), we rely on the power and presence of the Holy Spirit as well.

In a nutshell, we require the testimony of the Holy Spirit in order to share our faith with others.

The purpose of witnessing is not only the distribution of (gospel) knowledge, but the salvation of others as a result of one’s actions.

It does, however, raise the possibility of a type of evangelistic apathy on our part.

Because evangelism is a form of warfare, we come up with all kinds of justifications for not going out and witnessing.

A guarantee of God’s election is that when the elect of God hear the good news of Christ’s resurrection, they will repent and believe.

Afterward, in verse 48, Luke reports that when the Gentiles heard this, they “began celebrating and praising the word of the Lord,” and that “as many as were chosen to eternal life believed.” Christ’s resurrection fulfilled the Old Testament, as demonstrated in Verses 33–47.

When they went forth, they were certain that their message would be received and believed by those who had been designated to eternal life, i.e., the sheep of God scattered throughout the globe; and when they returned, they were filled with the Spirit (cf.

John 10:16, 26). Consequently, witnesses go forth certain that the gospel will be fruitful, and we cannot just disseminate the word as if it were enough. Instead, we must yearn for the redemption of others, and we must stop at nothing to see that they come to trust in Jesus Christ as their Savior.

Let Us Walk as Witnesses

We find something similar in the book of Acts: a fellowship of disciples on a mission to create disciples of all nations. Remember what I stated earlier: witnessing is not something we do; rather, it is something we are. We should spend our lives as personal witnesses of Christ, his resurrection, and everything else that he accomplished, just as Paul did in 1 Corinthians 9, who said that he sacrificed everything for the sake of the redemption of others. To that end, let us labor in prayerful trust that God will use us, as his witnesses, to spread the gospel across the world as we carry out our responsibilities.

‘Soli Deo Gloria,’ says the Lord.

Paul as a Witness to the Resurrection of Jesus

Submitted by Charles L. Quarles When people think of the witnesses to Jesus’ resurrection, they think of people like Peter, John, the surviving members of the Eleven, Mary Magdalene, Mary the mother of James, Salome, Cleopas, and his companion, to name a few. Paul may possibly receive an honorable mention at the very most. After all, he did not see the stone that had been rolled away from the path. When the angel announced, “He is not here, for he has risen!” He did not hear it because his ears were closed.

Paul was, without a doubt, absent throughout the forty days following the resurrection, during which Jesus gave his followers with several indisputable evidence of his divinity.

Jesus’ appearance to Paul after his resurrection is described in length three times in the Book of Acts, and it is also referenced to several times by Paul himself in his letters.

As a result, Paul is not only a credible witness to the resurrection of Jesus, at least according to the canons of history, but he is also one of the most important of all of these witnesses to the resurrection.

THE POST-RESURRECTION APPEARANCE TO PAUL

Acts 9:1–19, 22:6–16, and 26:12–23 provide detailed accounts of Jesus’ post-resurrection appearances to Paul and the apostles. After Paul’s initial narration of the encounter, Luke could have saved a great deal of time and space by simply writing, “And Paul told to the crowd/Agrippa how Jesus appeared to him on the road to Damascus,” or anything along those lines, instead of going into great detail. The fact that Luke insisted on documenting the episode in detail three times in Acts demonstrates how significant the incident was in Luke’s thinking at the time.

When two or more accounts agree on something, it is called consensus.

The circumstances (9:2, 22:5, and 26:12) — Paul was heading to Damascus in order to extradite incarcerated Christians to Jerusalem for trial. When did the event occur? (22:6
26:13) — It happened around noon or midday. The event took place on the route from Jerusalem to Damascus, near Damascus, according to the Scriptures (9:2–3, 22:6, 26:13). An angelic light shone around Paul on three separate occasions (9:3, 22:6, and 26:13). Reaction (9:4, 22:7, and 26:14) — Paul (and his friends) dropped to the ground, seemingly out of awe for what they had seen
Throughout the book of Samuel, a voice calls out, “Saul, Saul, why are you persecuting me?” (9:4–5, 22:7–8, 26:14–15). “Who are you, Lord?” Paul asks in response. When asked who he is, the Lord responds, “I am Jesus, whom you are persecuting.” There is just a tiny difference between the three summaries of the dialogue. The term “the Nazarene” is included in the 22:8 story. “It is difficult for you to kick against the goads,” the narrative from 26:14 continues. (“Verses in this article are taken from the HCSB translation unless otherwise specified.”)
Paul received two commands from the Lord: “Get up and go into the city, and you will be informed what you must do.” (9:6) and “Get up and go into the city, and you will be told what you must do.” (22:00) Result (9:8—9
22:11) – Paul is blinded by the brilliance of the light, and he must be carried into Damascus by hand. He also fasts for three days after the incident.

There are significant discrepancies between the two accounts, particularly in terms of the experience of spectators and Paul’s call to the Gentile mission. In 9:3, bystanders heard a voice but did not see anyone as the story progressed. The passersby in 22:9 were able to see the light, but they were unable to hear it. There is no substantial conflict between the two reports of the bystander’s visual experience in the two narratives. Luke merely stated that they were able to see the dazzling light, but not the person (Jesus) who spoke from the light as Luke had previously stated.

A voice was heard by the companions in 9:3, but the description in 22:9 makes it clear that only Paul comprehended the words said by the voice in 9:3 and 22:9.
The stoning of Stephen, as recorded in Acts 6:9 and 7:58, demonstrates that Paul collaborated with the leaders of the Synagogue of the Freedmen.
Because of the linguistic barrier that prevented Hellenists from participating in traditional synagogue service, this particular congregation was most likely founded.
If any of their own number had seen the light and heard the commotion on the Damascus Road, they would have been an especially suited group for Paul’s message.
Although the evidence is insufficient to identify why the spectators heard but did not comprehend the voice that spoke to Paul, this theory is at the very least reasonable given the circumstances.
The third version indicates that Paul received and then transmitted to Ananias Paul’s divine call to take Christ’s name into the Gentile world (Acts 9:6,15; 22:10, 15).
They must be opened by faith in Me so that they may be transformed from darkness into light and from the power of Satan to God (Acts 26:16b –18).

It would be impossible to argue that this account contradicts the earlier accounts without assuming that Luke had forgotten the content of the previous accounts, despite the fact that the same essential account had been recorded twice and despite the fact that the last account only occurred four chapters before the episode of Paul’s appearance before Agrippa.

As a result, the most likely explanation for the discrepancy between the first two stories and the final story is that Luke retrojected the commission given by Jesus through the prophet Ananias into the Damascus Road incident in order to strategically shorten the tale.

Most likely, Paul himself served as Luke’s source for these reports.

Luke had regular and direct access to Paul’s witness, as evidenced by both the Book of Acts and Paul’s writings to the Corinthians.

During the time that Paul was writing his Prison Epistles (Col 4:14), Luke was present with him, and the two had become so close that Paul referred to him as “the beloved physician.” Furthermore, Luke’s accounts of Paul’s experiences are corroborated by allusions in Paul’s correspondence (1 Cor 9:1; 15:8).

THE NATURE OF THIS APPEARANCE

Whether the apparition of the risen Jesus to Paul was an objective or subjective event is a point of contention among academics for centuries. The Acts’ accounts lend weight to the idea that the experience was objective in nature. Even though they did not see Jesus, onlookers noticed the light from heaven and fell to the ground with Paul. They were also aware of the voice (though for reasons not explicitly identified they did not understand thewords uttered bythevoice). As a result of these considerations, it is reasonable to conclude that Jesus’ apparition to Paul was no simple vision that occurred solely in his mind.

Bruce Chilton determined that Paul’s experience was not an objective occurrence that other people experienced (or might have witnessed) alongside him, but rather a “personal moment of revelation,” a “mystical breakthrough,” based on the words “uncoverhis Son in me” (Gal 1:16).

For the most part, those who support this point of view appear to believe that the Greek prepositionenis is the equivalent of the common English gloss “in.” This idea is supported by the glosses that are utilized in many current translations of the Bible.

NASBAlthough the NRSV and the ESV (both of which I believe correctly translate the clause “was pleased to reveal his Son in me,” italic The comments give the sense that the Greek preposition is the equivalent of the English preposition “in,” which would appear to imply that the translators chose an alternate interpretation for religious rather than linguistic grounds when translating the text.

Paul’s Damascus Road experience was objective, but the prepositional word “in me” underlined the interior revelation that occurred as a result of the incident, according to F.

Bruce, Gordon Fee,Don Garlington, William Hendriksen, Bruce Longenecker, and Leon Morris.

Theologians like as Longenecker, for example, contend that theen emoiof 1:16 relates to theen emoiof 2:20 (“Christ dwells in me”), which is analogous to the phrase “in our hearts” in 4:6 and so stresses the interior reality of the Christian experience.

The prepositional phrase “God was pleased to disclose” does not work in the same manner as the statements “Christlives” (2:20) and “God sent the Spirit of his Son” (John 14:16), hence it cannot be assumed to function in the same way as the statements “Christlives” and “God sent the Spirit of his Son” (4:6).

The main Greek lexica and grammars demonstrate that the Greek prepositionenis capable of a surprising number of various meanings, as seen in the following examples.

The passage Galatians 1:16 is cited as an example of this use in a number of these resources (Nigel Turner; BDAG; BDF).

Prepositions with a personal object are frequently employed with verbs from the semantic domain “reveal” or “make known,” and this type of usage is common when the preposition has a personal object as well.

The preposition indicates a place (1 Kgs 8:53; 1 Chron 16:8; Ps 76:15; Prov 3:6; Ezek 22:10; 1 Macc 15:9), defines the means or cause (1 Sam 6:2; 2 Sam 22:16; Ezek 16:36), or acts as a marker for the indirect object (1 Kgs 8:53; 1 Chron 16:8; Ps 76:15; Prov 3:6; (Judg 5:2; 2 Sam 6:20; Prov 11:13; Isa 64:1).

Time (2 Cor 11:6; 2 Thess 2:6; 1 Pet 1:5), place (John 9:3; 2 Cor 2:14; 4:10, 11); 1 Tim 3:16 (Col 3:4), instrument or means (Rom 1:17; 1 Cor 3:13; 2 Cor 11:6; 1 John 3:10; 4:9), method (Eph 6:19), and indirect object (Rom 1:17; 1 Cor 3:13; 2 Cor 11:6; 1 John 3: (Rom 1:19; 1 Cor 11:19; 2 Cor 5:11).

The employment of theenphrase in conjunction with linguistic constructions relating to revelation in theLXX, the NT, and notably elsewhere in Paul severely limits the interpretative alternatives available to the reader.
Taking a mechanical approach to exegesis, Chilton’s handling of the preposition simply equatesenwith “in” and overlooks the complexities of Greek grammar in order to simplify his argument.
According to J.
Lightfoot, the preposition here means “through,” and it serves to identify Paul as the agent through whom God revealed the Son to others in the New Testament.
Lightfoot’s view has been embraced by a few contemporary commentators, such as Timothy George.
No unambiguous examples of theenexpressing personal agency can be found in the constructions reviewed above, despite the fact that theenwas employed to represent means or instrument in those constructions.
Scholars such as Udo Schnelle are accurate in asserting that the word emoiin Galatians 1:16 “is to be interpreted as the simple dative,” as Udo Schnelle explains.
In one instance, Paul claimed he was as much of an apostle as the Twelve and the Lord’s brothers: “Am I not an apostle?” he asked.
The Greek language of both questions suggests that a positive response is appropriate.
In addition, Paul included himself, Cephas, the Twelve, the Five Hundred (including James), and the remainder of the apostles on a list of individuals who were visited by the resurrected Jesus.
“Appeared” is the same word that is used in 15:5, 6, and 7 to describe the people who found the empty tomb, saw the risen Jesus in the upper chamber, and ate with him on the beaches of the Sea of Galilee, among other things.

We must emphasize that both of these comments are featured in one of Paul’s letters that is universally accepted as authentic, even by skeptical critical scholars, and that was written relatively early in his ministry (probably mid-50s).

CONCLUSION

Paul saw Jesus’ death as vital to the gospel (Rom 1:1–8; 1 Cor 15:3–4), and hence as needed for the forgiveness of sinners (Rom 1:1–8; 1 Cor 15:3). (1 Cor 15:17). According to him, Jesus’ resurrection provided the foundation for believers’ hope in the resurrection (1 Cor 15:20–28) as well as their bravery in the face of severe persecution (1 Cor 15:29b–34). The apostle Paul did not have to depend solely on the witness of others when he proclaimed about the resurrection of Jesus. Paul appears to have referred to his own firsthand account of Jesus’ post-resurrectionappearance in order to support his claims.

When Paul went to Jerusalem, he made a point of emphasizing the fact that he “had seen the Lord on the way and that he had talked to him,” and it was on this premise that Barnabas and eventually the disciples in Jerusalem welcomed Paul (Acts 9:26–28).

Acts 13:32 states that Paul is identifying himself as an equally trustworthy witness to the resurrection, as evidenced by the words “And we ourselves proclaim to you the good news of the promise that was promised to our forefathers.” The Resurrection of Jesus was a central theme in Paul’s teaching at Thessalonica (Acts 17:3), Athens (17:31), and most likely in Corinth as well (Acts 17:4).

Taking all of the evidence into consideration, Paul should be considered to be one of the most prominent witnesses of the resurrection of Jesus Christ.

QUARLES, PhD, is a Professor of New Testament Studies and Biblical Theology at Southeastern Baptist Theological Seminary, where he also serves as the Director of Graduate Studies.

1 Rabbi Paul: An Intellectual Biography (New York: Doubleday Religion, 2004), p.

Bruce Chilton, Rabbi Paul: An Intellectual Biography (New York: Doubleday Religion, 2004).

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