What Happened After the Resurrection?
In his previous position, Andy served as the senior manager of content at Bible Gateway. Currently, he is employed at Calvin College. Christians all across the world have been devoting a significant amount of time to contemplating the Gospel stories of Jesus’ death and resurrection during the last several weeks (and here at the Bible Gateway blog, wespent plenty of time discussing themtoo). During the week leading up to Easter, we read the well-known tales of the Triumphal Entry, the Last Supper, and the Crucifixion.
While the Gospels of Matthew and Mark finish immediately after the Resurrection, the Gospels of Luke and John contain further information regarding what Jesus accomplished between his resurrection and his ascension into heaven during that period.
Jesus’ Appearances After the Resurrection
Both Luke and John provide extensive descriptions of Jesus’ post-Resurrection appearances to his disciples. (I’ll also address these in a quick manner.) There are several minor nuances in Jesus’ appearances before “doubting Thomas” and the other disciples (in both John and Luke), all of which are widely known. For example, Jesus appeared “when the disciples were gathered, with the doors shut for fear of the Jewish leaders”—a simple line, but one that conveys the panic and disorientation that must have engulfed the disciples in the hours and days following Jesus’ crucifixion and resurrection.
- What would you do if you were in this situation?
- In the midst of intriguing but confusing stories of the empty tomb still circulating, Jesus comes in disguise to a pair of his disciples.
- During their conversation on the trip, they questioned each other, “Didn’t our hearts burn inside us as he talked with us and opened the Scriptures to us?” The Gospel of John contains a few of more remarkable tales.
- Peter’s re-instatement is the subject of a touching narrative that follows shortly after.
During his master’s trial, Peter, who had previously denied knowing Jesus three times, is interrogated by Jesus. three more times. The famous command to “Feed my sheep” is given to Peter during this interrogation by Jesus.
Jesus Gives the Great Commission
Jesus’ instructions to his disciples to go into the world and share the good news of salvation are found at the end of both Matthew and Mark’s accounts:Then Jesus appeared to them and said, “All authority in heaven and on earth has been given to me.” As a result, go and make disciples of all countries, baptizing them in the name of the Father, of the Son, and of the Holy Spirit, and instructing them to follow everything I have instructed you to do in the first place.
- And without a doubt, I will be with you constantly, till the end of the era.” (Matthew 28:18-20, New International Version) It has been a long time since this text served as the foundation for Christian emphasis on spreading the Gospel across the world via evangelism and missionary activity.
- He is “taken up into heaven,” as Mark puts it.
- Nevertheless, the snippets we do learn about the days after Jesus’ resurrection not only satisfy some of our curiosity about how his supporters reacted to his resurrection, but they also provide us with the evangelistic orientation that continues to guide Christ-believers to this day.
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Life after death: What did Jesus do between his resurrection and ascension?
Prior to going into heaven, Jesus was born, died, and resurrected from the dead again. All of these facts serve as the core of our Christian belief system. We’re all familiar with the accounts of the Triumphal Entry, the Last Supper, and the Crucifixion, but what transpired between the resurrection and the ascension is less well-documented. In the Hosios Loukas Monastery in Boeotia, Greece, there is a Byzantine picture of Doubting Thomas. Wikimedia Commons Unlike the passion story, which is well-known and frequently depicted in art and literature as well as in the Church, the facts of the 40 days that elapsed between Jesus’ resurrection and ascension are significantly less widely known.
- There are a total of ten appearances of the rising Jesus recorded in the Gospels, five of which occur on the day of his resurrection and five more times before he went into heaven.
- The Lord came to them over a period of forty days and spoke to them about the coming kingdom of God.” (See Acts 1:3).
- Appeared to be a female Mary Magdalene was the first person to receive Jesus’ revelation; no one else received it before her.
- She thought him for the gardener at first, but when he addressed her by name, Mary recognized his voice right away.
- When women testified, their evidence was not accorded the same weight as that of a man, whether it was in person or in a legal setting.
- He then instructed her to “go and tell” the other disciples what he had said.
- His second apparition was to a group of ladies who had been with Mary at the cemetery when Jesus made his first visit.
- (See Matthew 28:9 for further information.) He made an appearance to his disciples.
- When he broke bread with them after they had related to him the events of the Passion, “their eyes were opened and they recognized him,” says the Gospel of John (Luke 24.31).
His followers were not abandoned when they did not recognize him as the source of their confusion; rather, he stayed with them until they realized that their hearts had been “burning within us as he chatted with us.” In a similar vein, when Jesus appeared again a short time later, his followers were unperturbed by the fact that they had mistaken him for a ghost.
- It is, in fact, I myself!
- “This is what I told you when I was still among you: Everything that is written about me in the Law of Moses, the Prophets, and the Psalms must be fulfilled.” He directed his followers away from supernatural conjecture and toward the Biblical roots of his resurrected body (Luke 24.44).
- (See also John 20:25) In this meeting, we witness Jesus’ compassion as well as his willingness to criticize the situation.
- Afterwards, the Gospel of John recounts the narrative of Jesus’ last known miracle, in which he overflowed the fishing nets of his disciples with an enormous catch of fish.
- In the same way that Peter refused Jesus three times, Jesus asks him three times whether he loves him: “do you love me?” Following his denial of his master in his hour of need, Peter is restored at this location and is instructed to “feed my sheep” and “follow me,” among other things.
- Jesus recognized Peter’s frailty, but he also recognized his love for him, and he decided to stick by him.
- “The Great Commission” is a biblical phrase that means “Go and make disciples of all nations.” The Gospels of Matthew and Mark both conclude with the “Great Commission,” which is Jesus’ directive to his disciples to go forth into the world and share the good news of redemption.
- Consequently, go into all the world and make disciples of all people, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, and instructing them to follow everything I have ordered you.
Jesus’ mission did not come to a stop with his death; rather, it continued through his resurrection and into the days leading up to his ascension to the heavenly realm. During this period, he exposed and reinforced critical aspects of his character as well as the nature of his purpose.
Where was Jesus for the three days between His death and resurrection?
QuestionAnswer On the cross, after saying, “It is done,” Jesus bent his head and surrendered his spirit, according to the Bible (John 19:30). When Jesus died on the crucifixion, his corpse stayed there until it was brought down and laid in a neighboring tomb (John 19:40–42). His spirit, on the other hand, was somewhere else. Thirty-two hours later, He was raised from the dead by the reunification of his body and spirit (John 20). There has been some debate concerning where Jesus was during the three days between His death and resurrection—that is, where His spirit was during that time period.
- During Jesus’ entry into His kingdom, the believing thief requests to be remembered, and Jesus responds, “Truly I tell you, today you will be with me in paradise” (Luke 23:42).
- As a result, upon His death, Jesus was taken to the region of blessing where God resides—heaven.
- Another text is frequently cited in the debate of where Jesus was during the three days that elapsed between His death and His resurrection.
- According to this understanding, the spirits Jesus addressed may have been either demonic or human in nature, but not both.
- Peter does not tell us what Jesus said to the spirits that were imprisoned, but it could not have been a message of redemption since angels cannot be rescued, as we know from the Bible (Hebrews 2:16).
- However, there is another reading of the text from 1 Peter.
- The fact that Jesus had “in spirit” taught to the people of Noah’s day while they were still alive on earth is provided by Peter as a footnote to the passage.
- The wordnow in 1 Peter 3:19 is included for clarity in the Amplified Bible and the New American Standard Bibles of 1977 and 1995, and it contrasts with the words “long ago” (NIV) and “formerly” (ESV) in 1 Peter 3:20.
The Amplified Bible and the New American Standard Bibles of 1977 and 1995 include the wordnow in 1 To further understand, consider the following paraphrase of 1 Peter 3:18–20: When Jesus died in the flesh, He was raised to life in the Spirit (it was by means of this same Spirit that Jesus preached to those who are currently imprisoned—those souls who rebelled during the period of God’s great patience when Noah was constructing the ark).
The prophet Noah was used by Jesus to teach spiritually to the people of Noah’s day, according to this viewpoint.
Another verse, Ephesians 4:8–10, is cited in the explanation of Jesus’ actions during the three days that elapsed between His death and resurrection.
According to the English Standard Version, Christ “led a multitude of prisoners.” Some believe that phrase alludes to an occurrence that is not mentioned anywhere else in the Bible, namely, that Jesus gathered all of the saved who were in paradise and transported them to their eternal home in heaven.
Another interpretation of Ephesians 4 is that the phrase “ascended up high” is a direct allusion to Jesus’ ascension.
In His triumph, Jesus had beaten and captured our spiritual adversaries, including the devil, death, and the curse of sin, and He had taken them captive.
The only thing we can be certain of is that, according to Jesus’ own words on the cross, He was taken up to be with the Father in paradise.
As well as this, we may confidently state that because His work of salvation was completed, Jesus did not have to suffer in hell. Questions regarding Jesus Christ (return to top of page) What happened to Jesus during the three days that elapsed between His death and resurrection?
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What Happened after the Cross and before the Resurrection?
This is a thought-provoking and significant question. Those associated with the so-called “Faith Movement” have a version of this that is wholly incompatible with biblical teaching. “Do you believe that the punishment for our sin was to die on the cross?” Frederick K.C. Price, a key instructor in the “Faith Movement,” has asked. If it were the case, the two robbers would have been forced to pay your debt. No, the penalty was to be sent into Hell itself, where they would spend the rest of their lives alienated from God.
- This is not in accordance with what the Bible says.
- The work Jesus had to accomplish after the crucifixion and before the Resurrection was critical and must not be overlooked.
- In the same way, He who descended is also the One who climbed far above all the heavens, in order that He may fill all things.” (See also Ephesians 4:8–10).
- The fact that Jesus used a real person name indicates that this was not a parable.
- The narrative tells about a place named Hades, which served as both a haven and a source of misery for the characters.
- If the individual was a believer, he was taken to Abraham’s bosom, where he found consolation and rest (Hebrews 11:13).
- Immediately after His death, Jesus descended into Hades, into Abraham’s bosom, the realm of consolation, where He announced liberation to all who had died in faith.
- No matter how long it takes, the unbeliever will be thrown into Hell, where he or she will be punished until the Great White Throne Judgment depicted in Revelation 20:13–15 takes place.
Afterwards, Death and Hades were thrown into the Lake of Fire for all eternity. This is the second death in the series. In addition, anybody who was not found to be recorded in the Book of Life was thrown into the Lake of Fire.”
What Did Jesus Do for 40 Days after the Resurrection?
This is a thought-provoking and significant query. Those associated with the so-called “Faith Movement” have an interpretation of this that is wholly incompatible with biblical principles. “Do you believe that the punishment for our sin was to die on the cross?” Frederick K.C. Price, a key instructor in the “Faith Movement,” has remarked. Even if this had been true, the two robbers would have been obligated to compensate you. No, the penalty was to be sent into Hell itself, where they would be isolated from God for an eternity.
- Jesus did not die and go to Hell as some have said.
Therefore, the Bible says: ‘When He ascended to the highest place, He led captives captive, and bestowed gifts upon humanity.'” The phrase “He ascended” implies that He first descended into the lower regions of the earth, which is what I believe it means.) In addition, He who descended is also the One who climbed far above all the heavens, in order that He may fill all things.” (4:8–10).
- Because Jesus used a real person name, this was not a simple parable.
- The myth tells of a realm named Hades, which served as both a source of comfort and a place of agony for the characters that visited there.
- The believer went to the region of consolation in Abraham’s bosom if he or she was a believer in God (Hebrews 11:13).
- Immediately after His death, Jesus descended into Hades, into Abraham’s bosom, the realm of consolation, and declared liberation to all who had died in faith with Him.
- No matter how long it takes, the unbeliever will be thrown into Hell, where he or she will be punished until the Great White Throne Judgment depicted in Revelation 20:13–15 occurs.
- ” Furthermore, everybody was evaluated based on his or her accomplishments.
Afterwards, Death and Hades were thrown into the Lake of Fire for all time. That’s right, there’s a second passing. In addition, anybody whose name was not found recorded in the Book of Life was thrown into the Lake of Fire.”
Everyday Religion: Following the path of Jesus after the Resurrection
Earl Crow is a fictional character created by author Earl Crow in the 1960s. Crow is a fictional character created by author Earl Crow in the 1960s. Earl Crow is the author of this piece. This is a one-time publication for the Journal. Q: Why did Jesus choose to remain on Earth for 40 days rather than ascending to heaven after his death? Answer: The number 40 appears several times in the Scriptures. The Bible reads, for example, in Genesis 7:12, “And it rained on the earth for forty days and forty nights.” Jesus spent 40 days in the desert, being tempted by Satan, according to Mark 1:13 (New International Version).
- If you look at the biblical tales of his appearances after his resurrection, you’ll be able to figure out what he was up to during those 40 days.
- His outward looks supported the key argument that he had defeated death and offered the promise of everlasting life in exchange for his victory.
- “My Lord and my God,” Thomas said, as he had been instructed.
- Thomas realized at that point that Jesus had defeated death.
- In his message, Jesus urged the disciples to carry out their duty to preach the gospel and lay the groundwork for the establishment of the church.
- “Peace be with you,” Jesus says in John 20:21-23.
Why Did Jesus Return to Earth After Resurrecting?
One of the reasons Jesus remained on earth for 40 days after His resurrection rather than immediately going into heaven was to show to His disciples that He was, in fact, still alive. After all, they were well aware that Jesus had been executed by the Roman authorities and that His body had been removed from the cross and placed in a burial tomb. And when that happened, they were overwhelmed with sorrow and anxiety, and many of them even went into hiding to avoid being discovered. They had been under the impression that Jesus was the anticipated Messiah—and now their expectations had been dashed.
However, when Jesus came among them following the resurrection, their lives were forever altered.
The Lord appeared to several groups of disciples over those 40 days, demonstrating to them beyond any reasonable question that he had been risen from the grave by the power of God.
Another reason, however, for Jesus’s continued presence on earth was to instruct and equip His followers for the mission of teaching the rest of the world about Him and His message.
Is your trust in the resurrected Christ strong, and are you actively working to spread His message of salvation to others in your community?
Jesus left His followers with an assignment: “Go therefore and make disciples of all nations” (Matthew 28:19).Wondering if that command is still relevant?
When Jesus died, did He immediately ascend to the throne of glory? Is it possible that He descended into hell in order to rescue people who have been imprisoned by sin? Was He in a condition of limbo, purgatory, or hell at the time of his death? We know that Jesus died, was buried, and was risen on the third day, but where was He during the time between His death, burial, and resurrection, and where did He go after His resurrection?
Where Did Jesus Go After His Death on the Cross?
In 1 Peter 3:18-20, the Apostle Peter refers to Jesus going to preach to people who are “imprisoned spirits,” and says, “Jesus will preach to them who are imprisoned spirits.” ” For Christ also died for sins once and for all, the just for the unjust, in order that He might reconcile us to God, having been put to death in the flesh but raised to life in the spirit; in which He also went and made proclamation to the spirits now in prison, who once were disobedient, when the patience of God waited in the days of Noah, during the construction of the ark, in which a few, that is, eight persons, were brought safely through the water, when ” The fact that Jesus was put to death “in the flesh yet raised to life in the spirit” indicates that death was unable to grasp Him.
- He was sinless, since death is the penalty of sin (Rom 6:23), but because Jesus had never sinned, his soul was able to remain alive even while He suffered death “in the flesh” (1 Peter 3:18).
- The death has no power over spotless flesh, and it is for this reason that those who are Christ’s will be resurrected to eternal life, for His righteousness is credited to those who place their faith in Him.
- Was this the proclamation of the gospel, or something else?
- Is it possible that Jesus performed this while His body was in the grave?
Some believe that Jesus preached (proclaimed) the gospel to those who died in the flood who had never heard the gospel before, and that those who died in the flood could now hear it because Jesus had not yet died to save them, and that those who died in the flood could now hear it because Jesus had not yet died to save them.
- It does not state whether or not they will be given another chance after death.
- Those who believe that Jesus went to those elderly saints of the Old Testament who were in Paradise but were not yet in heaven because Jesus had not yet completed atonement for their sins are known as apocalyptic theologians.
- Jesus did not declare, “Today you will be with me in heaven,” as others have claimed.
- What exactly is Peter referring to in these verses?
In Hebrews 11, the so-calledHall of Faith, it does not appear that the Old Testament believers need a proclamation from Jesus because they are all stated as being assured in God’s redeeming purpose, suggesting that they did not require such a message.
Jesus’ Proclamation to the Demons
When Jesus was imprisoned, it is stated that he issued a message to “the spirits currently in prison.” Because people are never referred to as “spirits” in the Bible, it appears that this is a reference to demon spirits who are imprisoned in the abyss, and that these demons are fallen angels who were imprisoned in the abyss because of their horrible evil. It’s something like this that is included in the study notes of John MacArthur’s Study Bible (ESV) (p 1894). In Jude 6-7, it reads, “And the angels who did not maintain their places of power, but instead abandoned their appropriate dwelling—these he has confined in darkness, shackled with eternal chains, ready to be judged on the great Day.” In a similar vein, the cities of Sodom and Gomorrah, as well as their neighboring villages, surrendered to sexual immorality and depravity.
“For if God did not spare angels who sinned, but sent them to hell and bound them in chains of darkness to be held for judgment; if God did not spare the ancient world when he brought the flood on its ungodly people, but protected Noah, a preacher of righteousness, and seven others,” the apostle Peter writes.
It is written that they are bound with “everlasting chains for judgment on the great Day” (Jude 6) and that this proclamation “to the spirits now in prison” was where Jesus was believed to have been for at least a portion of the time between the day of His crucifixion and death and the day of His resurrection.
Therefore, it is not surprising that the Apostles’ Creed includes a statement that Jesus fell into hell as part of their Creed.
The possibility exists that Jesus went into heaven following this and remained there until His resurrection on the third day.
Jesus Descends into Hell
After all, according to Second Peter 2:4, God did not spare angels when they sinned but consigned them to pit, where they were bound in chains of darkness until they were brought to justice. In verse 4, Peter purposefully employs the Greek word for hell, Tartarus, which is a region deeper than Hades and destined for the most vile and terrible of all human beings, gods, and demons according to Greek mythology. According to MacArthur’s Study Bible, page 1905, Peter was underlining that this was the worst location in all of God’s creation in terms of eternal misery and pain.
The demons that were present then, and who must unavoidably be present today, had to have been the most vile of all fallen angels, if not all of them.
Instead, Jesus let them to be tossed into the swine herd.
He went to hell in spirit to declare His victory over evil and the fact that He had conquered the tomb as well.
Numerous Bible academics and theologians think that these bound demons will be freed during the Great Tribulation, which is described in Revelation 9, despite the fact that we know that there are many demons now wandering the planet under the control of Satan (Rev 12:7-9).
The Abyss Opens Up in Great Tribulation
A portal has been opened in the abyss indicated in Luke 8:31 and Matthew 8:29 to allow the most vile and destructive of these fallen angels (the worst of the demons) to punish those who had failed to repent before the Great Tribulations began. By this time, the church had closed its doors. The following passages from Revelation 9:1-3, 10-11 speak about these evil spirits: “The fifth angel blew his trumpet, and I saw a star that had fallen from the sky to the earth.” The star was given the key to the Abyss’s shaft, which he used to enter.
The smoke from the Abyss had cast a shadow across the sun and the sky.
They had stingers on their tails, just like scorpions, and they had the capacity to torture individuals for five months because of the power in their tails.
These now imprisoned wicked spirits (demons) are awaiting their final judgment and are well aware that they will ultimately be cast into the lake of fire along with Satan (Revelation 20:10), so they will be filled with rage when they are released because they despise humans and will therefore lash out at them.
Hell Was Not Made for Humans
Throughout the Bible, Jesus makes it plain that hell was not designed to be a place for humans to live. In Matthew 25:41b, Jesus declares that “the eternal fire reserved for the devil and his angels” is a reference to the afterlife. No one is obligated to go to hell. They have a choice in the matter. God never sends someone to hell; rather, it is the sinner who sends himself to hell by rejecting God’s One and Only Son (John 3:18). Jesus died on the cross for those who would put their confidence in Him, and He pledges to free them from the lake of fire if they do (John 3:16).
You are not being forced to travel there; rather, you have chosen to go there on your own.
That is my prayer for you because, if He returns in the Second Advent before you are saved, I despise the thought of your everlasting destiny and the fate you will have for all of eternity if you are not saved.
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What Happened to Jesus? – After His Resurrection
In the aftermath of Jesus’ resurrection from the grave, what happened to his physical body of flesh? How did he lose his human identity as someone who was “lower than the angels”? Who knows what happened to the throne David bequeathed to him. The central message of the gospel is that “Christ died for our sins in accordance with the Scriptures; he was buried; and he rose again on the third day, as seen by” (see 1Corinthians 15:1-8). Question mark hangs over the character and authority of Christ when he was seen to rise from the dead; there are also issues concerning Christ’s elevation to the throne of God and his accession to the throne of the universe.
1What Happened to His Body of Flesh?
Some believe that Christ’s resurrected body was not a fleshly body in the traditional sense. They point to the fact that Jesus stepped through closed doors to support their claim (John 20:26). However, on that particular occasion, Jesus revealed the wounds in his flesh to Thomas. “‘Reach your finger here, and have a look at my hands,’ Jesus instructed Thomas. Reach out your hand and place it against my side. ‘Do not be unbelievers, but rather believers.” ‘My Lord and my God,’ Thomas said in response.” (See also John 20:27-28.) If Jesus’ resurrected body was no longer composed of flesh, it would be unable to display the genuine fleshly wounds.
- When Jesus revived Lazarus from the dead, “The person who had died emerged from the room, graveclothes about his ankles.
- He was not inhabiting a ghostly or spiritual body at the time.
- It is, in fact, I myself!
- Because a spirit does not have flesh and bones, as you can see I do not have them” (Luke 24:39).
What happened to Christ’s fleshly body?
We’re left scratching our heads. It is necessary for a body to remain incorruptible in order to reach paradise. Paul expresses himself as follows: “The kingdom of God is not accessible to those of flesh and blood. This corruptible must be transformed into incorruption, and this mortal must be transformed into immortality” (1Corinthians 15:50-55). When the final trumpet sounds, Paul believes that fleshly bodies will be transformed “in a split second, in the blink of an eye, in the blink of an eye.” (15:51-52) 1 Corinthians 15:51-52).
- “Christ will alter our humbling body in order for it to be conformed to his beautiful body in the future.
- Jesus is referred to as “the forerunner who has entered into our midst” (Hebrews 6:20).
- Christ’s human body was not left on the ground or in outer space, but was transformed into an eternally glorified body that was no longer made of flesh but was suitable for the presence of God in heaven.
- As a result, John states “It has not yet been revealed who or what we are going to be.
Even though Jesus has been exalted, the apostle Paul makes it clear that Jesus still has a physical body: “In him all the fullness of the Godhead dwells bodily” (Colossians 2:9). (Colossians 2:9).
2What Happened to His Human Status?
Some people believe that when Jesus was glorified and exalted, he ceased to be a mere human being. This, on the other hand, is not supported by the scriptures. Despite being elevated to the highest position, he is still referred to as a “man.” “There is only one God, and there is only one mediator between God and mankind, and his name is Jesus Christ” (1Timothy 2:5). “The first man was a creature of the earth, composed of dust. The second individual is the Lord from on high” (1Corinthians 15:47).
Lower than the angels
“We see Jesus, who was temporarily put lower than the angels in order for him to be able to experience death on the cross. The only way he could serve as an effective High Priest was to be like his brothers and sisters in all aspects of their lives.” (Hebrews 2:9; Hebrews 2:17). Since Jesus has been exalted and glorified, his position is no longer inferior to that of the angels, but rather superior to them. His position is that of a king, yet he is still a man.
Now highly exalted over all
“He humbled himself and became submissive unto death, even the death on the cross, after being discovered in human form. As a result, God has elevated him above all others and given him the name that is above all names, so that at the mention of Jesus’ name, every knee should bow.” (Philippians 2:8-10; 2 Timothy 3:16-17). That remark elevates Jesus to the level of the angels and grants him the power of the Almighty. The name “Jehovah” appears above all other names, rather than “Jesus.” He is both the man Jesus and the God Jehovah at the same time.
In other words, when “the Word became flesh and lived among us,” he didn’t stop being the Word (John 1:1,14).
He is still known by his human given name, “Jesus.” In addition, he is known by the heavenly and elevated name “Jehovah.”
3What Happened to His Throne?
The current position of Jesus must be considered in conjunction with his kingdom and throne, as previously stated. On the day of Pentecost, following Christ’s resurrection, Peter preached on this subject. “In his capacity as a prophet, David recognized God’s promise to him that the Christ would be raised from the fruit of David’s fleshly body to sit on God’s throne. This Jesus, who has been exalted to the right side of God, has been raised up by God.” (See, for example, Acts 2:30-36.) God made a promise to David, “In your stead, I will rise up a descendant of yours, and I will establish the throne of his kingdom for all time.
This must imply that, despite the fact that Christ’s kingdom and throne were inherited from David, they would be founded in heaven rather than on earth.
Moreover, Christ’s throne must be God’s throne, because Jesus was exalted to bear the name above all names, not a lesser position, and so must be God’s throne.
“Jesus is the blessed and only Potentate, the King of kings and Lord of lords, who alone possesses immortality, who alone dwells in unapproachable brightness, whom no man has seen or can see, to Him be praise and eternal power, Amen,” the Bible states (1Timothy 6:15-16).
“To anyone who overcomes, I will grant the right to sit with me on my throne, just as I overcame and sat down with my Father on his throne,” Jesus Christ declared (Revelation 3:21).
Christ is subject to His Father
This does not imply that Jesus has degraded or supplanted his Father, but rather that he shares the Father’s glory and the Father’s throne with the Father. He is seated at his Father’s right hand, a position of ultimate honor, but also one of respect to the will of God. Christ’s submission to his Father will continue to exist in perpetuity—even after the end of the world. In the same way that “the Son himself will be subject to him who placed all things under him” (1Corinthians 15:27-28). As a result, we can see that Christ now shares the greatest name and the highest throne with his Father, but that he constantly maintains his subordination to his Father.
- He was raised beyond the angels, yet he never lost sight of his human nature.
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To Whom Did Jesus Appear after His Death?
They were the primary reason the disciples believed in the resurrection of Jesus because they witnessed Him alive after He had been declared dead. Jesus appeared to His disciples in a living state on a number of occasions throughout His ministry. It is as a result of this that we see them testifying time and time again to the fact that they were eyewitnesses to His resurrection. Because the disciples had direct knowledge of the resurrection, they provide a significant argument in favor of the resurrection of Christ.
- The Testimony of Jesus Regarding His Resurrection Jesus’ own personal witness of His resurrection from the dead is the first piece of evidence.
- And I am in possession of the keys of death and Hades (Revelation 1:18).
- Take a look at my fingers and toes.
- You can feel my flesh and bones, and you will realize that a ghost does not have flesh and bones, as you can see I do (Luke 24:39).
- The following were the people who made an appearance.
- Mary Magdalene was the first person to see Jesus after he ascended into heaven.
- ‘Woman, what is the cause of your tears?’ Jesus inquired.
She turned to face him and said, ‘Rabboni!’ (which translates as ‘Teacher’) (John 20:14-16).
Mary the Mother of James, Salome, and Joanna are three of the most important women in the Bible.
This occurred following the apparition of Jesus to Mary Magdalene.
And lo and behold, Jesus came up to them and welcomed them.
Once again, we are treated to an unexpected appearance.
Peter When Paul mentions witnesses, Peter is the first to come to mind, and he is also the first of the apostles to view the resurrected Christ.
The gospels are utterly deafeningly quiet about the specifics of this gathering.
On the Road to Emmaus, There Were Two Disciples Later on Easter Sunday, Jesus appeared to two disciples on the road to Emmaus, according to the Gospel of Luke.
And they were having a conversation with one another about all that had happened.
However, they were unable to recognize him because of their eyesight (Luke 24:13-16).
It was in reality because they had lost faith in Him that they were departing from Jerusalem.
This is the final of Jesus’ five appearances on Easter Sunday, and it is the most dramatic.
It is reported in both Luke’s and John’s gospels, providing us with two completely separate versions of what occurred in that day.
Following his statement, he demonstrated his hands and his side to the group of onlookers.
However, Thomas, one of the twelve disciples, known as Didymus, was not there when Jesus appeared (John 20:19, 20, 24).
It was eight days later when He reappeared, this time with Thomas in attendance.
Jesus entered through the closed doors and stood in the center of the crowd, saying, “Peace to you!” “Reach your finger here and look at my hands,” he instructed Thomas.
‘Do not be unbelievers, but rather believers.” After that, Thomas responded by exclaiming to him, ‘My Lord and My God!
Another appearance took place on the Sea of Galilee, where Jesus appeared to seven disciples.
Simon Peter, Thomas named Didymus, Nathanael of Cana in Galilee, and the sons of Zebedee, as well as two other disciples, were all present at the same time (John 21:1, 2).
Additionally, the story of Jesus coming before His eleven disciples in Galilee is told in the Bible.
And when they saw him, they worshipped him; nevertheless, some were hesitant to do so (Matthew 28:16, 17).
On another instance, Jesus appeared to over 500 individuals at the same time on a single date.
James In addition, the Bible claims that Jesus appeared to His half-brother James.
The specifics of this apparition have not been documented.
And as he went, he drew close to Damascus, at which point a halo of light flashed around him from above.
In response, the Lord responded, “I am Jesus, whom you are persecuting” (Acts 9:3-5).
They were successful in convincing His disciples that He had resurrected from the grave.
Furthermore, Jesus demonstrated to them that he was alive after his suffering via several persuasive demonstrations, coming to them over a period of forty days and spoke of matters pertaining to the kingdom of God (Acts 1:3) SummaryAccording to the Bible, Jesus made a number of public appearances following His death.
In the Bible, it is expressly stated that on Easter Sunday, Jesus appeared to Mary Magdalene, the ladies who came to Jesus’ tomb (Mary the Mother of James, Salome, and Joanna), Peter, and two disciples who were traveling on the Emmaus road.
Later, he appeared in front of them with Thomas in attendance.
During another appearance, he was in front of more than five hundred individuals at the same time.
The character James makes an appearance as well. At long last, Jesus appeared to Saul of Tarsus, the man who would go on to become known as the Apostle Paul. Any of these appearances convinced His disciples that He had risen from the grave beyond all reasonable doubts.