6. How Is Jesus Described In 1 Corinthians 1:24 And John 1:1

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  1. 1.Read Philippians 2:5-8 and give a brief description of the path that Jesus’ life traveled.
  2. Christ didn’t allow himself to be consumed by his own image or fame, instead choosing to walk in a spirit of humility in order to serve all mankind.
  3. Genesis 1:1 and TheCreation are two of the most important passages in the Bible.
  4. In the Old Testament, he was depicted as the expected leader and deliverer, and he was fashioned after two of the most important individuals in Israel’s history.
  5. Some people will hear the word of God and then let the adversary to come in and destroy it, while others will embrace it with joy, but when tribulation or persecution comes, they will deny the word because they do not have a firm foundation of faith.
  6. 5.Make a brief summary of the three temptations that Jesus faced in Matthew 4.
  7. All Intellectual Property Rights are Reserved.

Chapter 38: 1 Corinthians 1–11

The apostle Paul highlighted in 1 Corinthians 11:27–29 the necessity of personal merit when it comes to partaking of the sacrament. The author exhorted his readers to use their sacrament service as an opportunity for personal reflection. “The sacrament is. a moment of serious meditation and self-examination,” stated Elder Tad R. Callister of the Seventy in his letter. After exhorting, Paul said, “Let a man examine himself, and then let him eat from this bread and drink from this cup” (1 Corinthians 11:28).

We must lay aside all pretenses of self-deception; this is a period of utter and beautiful truth.

At this point, we become our own judges, reflecting on what our lives are truly like and what they should be like.

… “.understands that, given our frailty, we must commit not just once at baptism, but on a regular basis thereafter.

In each week, each month, and each year, when we extend our hand to partake of his symbols, we pledge with our honor, for whatever it is worth, to serve him, fulfill his laws, and live our lives in accordance with the divine standard” (The Infinite Atonement, p. 291).

How does the meaning of “called/kletos” in 1 Corinthians 1:24 compare with its meaning in Matthew 22:14?

G2822 is a Greek word that means “called” and is defined as “called”. Take note of the following material from HELPS Word-studies: A cognate of 2822kltós is “called” (derived from 2564/ kale, “to call or summon”) in the literal sense. See 2821(klsis) for more information. In the New Testament, the word 2822/kltós (“divinelycalled”) is used to refer to God’s generalcall – that is, the call (invitation) He extends to all people in order for everyone to be saved. God intends for every person to reach out to Him and receive His salvation, and He has made this possible (1 Tim 2:4,5).

  1. Archer.) See 2821/klsis for further information (“calling”).
  2. Some Bible versions, like as the NIV, HCSB, CEV, GNT, GWT, ISV, and NWT, use the term “invited,” which conveys the meaning of what HELPS is referring to, namely, an invitation.
  3. Ellicott’s Commentary once again draws attention to this: (24) Those who have been summoned.
  4. Paul always refers to all Christians as “the called,” never using the term in the narrower sense that some modern religious groups have reduced it to in order to distinguish them from one another.
  5. Remember that Paul wrote this first letter to the Corinthians because there was a need to remedy incorrect behavior on the part of the Corinthians.

1 Corinthians 1 – Wikipedia

1 Corinthians 1
←Romans 16chapter 2→
1 Corinthians 1:1-21 inCodex Amiatinus(~700 CE).
Book First Epistle to the Corinthians
Category Pauline epistles
Christian Bible part New Testament
Order in the Christian part 7

View of Corinth from the peak of Acrocorinth (2007) Ruins of the Ephesus Amphitheater, with the port roadway leading to the shore (2004). Chapter 1 of the First Epistle to the Corinthians in the New Testament of the Christian Bible is titled 1 Corinthians 1. It was written by Paul the Apostle and Sosthenes at Ephesus between 52 and 55 CE, and it was conveyed to the church in Corinth by Paul the Apostle.

Text

The original text was written in the ancient Greek language of Koine. The verses in this chapter are broken into 31 groups.

Textual witnesses

The following are examples of early manuscripts that include the text of this chapter:

  • Papyrus 14 (6th century
  • Extant verses 25–27)
  • Papyrus 11 (7th century
  • Extant verses 17–22)
  • Codex Vaticanus (AD 325–350)
  • Codex Sinaiticus (330–360)
  • Codex Alexandrinus (400–440)
  • Codex Ephraemi (450
  • Extant verses 3–31)
  • Codex Ephraemi Rescriptus (450
  • Code

Old Testament references

  • 1 Corinthians 1:19 is the same as Isaiah 29:14
  • 1 Corinthians 1:31 is the same as Jeremiah 9:24.

Opening greeting (1:1–3)

Through the will of God, Paul was chosen to be an apostle of Jesus Christ, and Sosthenes was chosen to be our brother. However, although most English translations refer to Sosthenes as “our brother,” the true phrase reads, “Sosthenes ho adelphos,” which properly translates as “Sosthenes the brother.” As stated in 1 Corinthians 16:21, “The salutation with my own hand— Paul’s” hints that the majority of the letter may have really been scribed by someone else, leading many scholars to speculate that Sosthenes was theamanuensisof the Epistle.

The welcome and address that serve as the introduction to the Epistle are concluded with the lines “Grace be unto you, and peace.”

Thanksgiving for Christ’s total sufficiency (1:4–9)

In the section of gratitude, Paul normally indicates the concerns that will be addressed later in the letter; but, he can always express thanks since God’s sufficiency can resolve any difficulty through his Son, Jesus Christ, and therefore he can always give thanks.

The divisiveness of idolizing Christian teachers (1:10–17a)

The disciples or pupils of a secular teacher must pledge their allegiance to the teacher alone, and the Corinthians, who were converted and baptized through the ministry of different teachers, also perceived themselves in a secular manner, to the point that they engaged in debates about the merits of those particular teachers. This loyalty, according to Paul, is idolatry, and he wants people to follow the Messiah rather than His servants.

Verse 12

Now I say this: everyone of you says, “I am of Paul,” or “I am of Apollos,” or “I am of Cephas,” or “I am of Christ,” or any variation of these statements.

  • “Each of you says”: Gill speculates that Paul may have received information of the rift among the church members from “the house ofChloe”
  • “I am of Paul”: Gill declares that he is a follower of Paul. As the first to establish the foundation of a Gospel church in Corinth, Paul had played an important role in the conversion and baptism of certain members of the Corinthian church
  • “I am of Apollos”: Apollos arrived in Corinth after Paul had departed
  • “I am of Paul”: Paul had left Corinth before Apollos arrived. The fact that he was an eloquent man with thorough knowledge of the Scriptures suggests that his style of preaching may have drawn many church members to him
  • “I am of Cephas” (orSimon Peter): Unlike Paul and Apollos, Peter was with Christ from the beginning, witnessing His miracles, hearing His doctrines, and being appointed an apostle. As a result of these reports, the church members held him in high regard, and the converted Jews among them, who still adhered to Jewish rituals and customs, may have chosen Peter to serve as their minister
  • “I am of Christ”: in the words of Paul, some may have declared that they should not “be called by any other name than that of Christ.” Despite the fact that these individuals were “for Christ,” rather than for Paul, Apollos, or any other ministers of the word, they may still be considered “blameworthy” if they use Christ’s name to deceive folks or split His interests. The Christ of this passage, according to some authorities, is a copying error, and one such authority is noted Jewish historian Graetz, who claims that the Christ of this passage is actually Chrestus of Suetonius inClaudius 25, who provoked a “tumult” in Rome near the 49th year of the Christian era
  • Some authorities, however, believe that the Christ of this passage is a copying error
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Boasting in the Lord and not in the educated elite (1:17b–31)

Paul did not employ any of these methods (“with words of human wisdom,” lit. “by means of the wisdom of rhetoric”) when preaching the gospel of Christ. Instead, he utilized the words of human wisdom (“by means of the knowledge of rhetoric”) to captivate and bewitch the listeners of the first century. Paul was sent by Jesus Christ to preach the gospel, with its central message of “the crucifixion of Christ,” rather than to build a personal following. When Paul asks the Corinthians to consider the secular status or social class of the messengers of God’s wisdom, who are referred to as “the foolish,” Paul is referring to those who were regarded as “nobodies” by secular society, as opposed to those who were regarded as “elite,” who in the first century were described as “wise, influential in the political sphere, and well-born.”

The power of God

Throughout this letter (1 Corinthians 1:18,25), as well as in his letter to the Romans(Romans 1:16), Paul speaks of the power of God, and in the gospels, Jesus debates the subject of the resurrection with the Sadducees, who he accuses of “not knowing the scriptures” and “not knowing the power of God” (Matthew 22:29;Mark 12:24).

Verse 31

That is, in accordance with the Scriptures, “Let him that glorieth, let him glory in the Lord.” Other translations substitute the word “glories” (KJV: “glorieth”) with the word “boasts.” When Paul cites fromJeremiah 9:23–24 in theOld Testament, he “abbreviates fairly liberally” from the larger text, which is in the Septuagint: The Lord says, “Let not the wise man boast in his wisdom, nor let the strong man boast in his strength, nor let the rich man boast in his wealth; but let him who boasts boast in this, the understanding and knowing that I am the Lord who exercises mercy, judgment, and righteousness upon the earth; for it is my pleasure in these things, says the Lord.”

See also

  • Psalm 34, Psalm 44, Isaiah 29, Jeremiah 9, Acts 18, 2 Corinthians 10
  • And other related Bible passages

References

  1. Barclay 2007, pages. 1108–1109
  2. Gregory, Caspar René, pp. 1108–1109 (1908). The greek handwriting of the New Testament is discussed in detail here. The book of 1 Corinthians 1:1NKJV was published by J.C. Hinrichs’sche Buchhandlung in Leipzig. Meyer’s New Testament Commentary on 1 Corinthians, viewed on March 13, 2017
  3. See also T. Teignmouth Shore in Ellicott’s Commentary for Modern Readers on 1 Corinthians, available on March 13, 2017. 1 Corinthians, accessed 14 March 2017
  4. 1 Corinthians 1:3
  5. Winter 1994, p. 1163
  6. Abcd, accessed 14 March 2017
  7. Winter 1994, page 1164
  8. 1 Corinthians 1:12NKJV
  9. Abcdef the entire Bible: John Gill’s Exposition of the Entire Bible (John Gill’s Exposition of the Entire Bible), – 1 Corinthians 1:12
  10. – 1 Corinthians 1:13
  11. Graetz, HeinrichGeschichte der Juden, Institut zur Förderung der Israelitischen Litteratur (1853-70), III ii5 423 n.3
  12. See also p. 371 n.4 and IV3 77 n. I in Joseph Klausner, Jesus of Nazareth, The Macmillan Company, 1925, pp. 60-1
  13. And Graetz, HeinrichGeschichte der Juden, Institut zur Förderung der Israelitischen Litteratur, 1853 Winter 1994, p. 1165. 1 Corinthians 1:31KJV, Translations at BibleGateway.com, accessed 16 March 2017
  14. Jeremiah 9:23–24inBrenton’s English Translation of the Septuagint, accessed 13 March 2017
  15. Jeremiah 9:23–24inBrenton’s English Translation of the Septuagint, accessed 13 March 2017.

Sources

  • John Barclay’s “65. I Corinthians” may be found here. In the book by John Barton and John Muddiman (eds.). This is the first edition of The Oxford Bible Commentary (paperback). Pages 1108–1133, published by the Oxford University Press. ISBN978-0199277186. It was obtained on February 6, 2019. Bruce Winter is a writer who lives in the United States (1994). “1 Corinthians” is the title of the book. The following article is from Carson, D. A.
  • France, R. T.
  • Motyer, J. A.
  • And Wenham, G. J.: (eds.). The New Bible Commentary: The Twenty-First Century Edition (4, illustrated, reprint, revised ed.). International University Press, pp. 1161–1187, ISBN 9780851106489

External links

  • 1 Corinthians 1King James Bible – Wikisource
  • English Translation with Parallel Latin Vulgate
  • Online Bible at GospelHall.org (ESV, KJV, Darby, American Standard Version, Bible in Basic English)
  • 1 Corinthians 1King James Bible – Wikisource
  • English Translation with Parallel Latin V Bible Gateway offers a variety of bible translations (NKJV, NIV, NRSV, and others)

1 Corinthians 1

Paul, appointed by God to be an apostle of Christ Jesus, and Sosthenes, our brother, write to the congregation of God in Corinth, +to you who have been sanctified in union with Christ Jesus, +called to be holy ones, in union with all those everywhere who are calling on the name of our Lord Jesus Christ, +their Lord and ours: 3May God our Father and the Lord Jesus Christ shower you with unmerited compassion and serenity on your journey.

4I never cease to express my gratitude to God for you in light of the undeserved kindness of God shown to you in Christ Jesus;5because you have been enriched in him in every way, including in full ability to speak and in full knowledge, +6just as the witness about Christ +has been made firm among you,7so that you are not lacking in any gift at all, while you are eagerly awaiting the revelation of our Lord Jesus Christ.

  1. God is faithful, +and he will strengthen you to the end, so that you will not be accused in the day of our Lord Jesus Christ.
  2. In the name of our Lord and Savior Jesus Christ, I implore you, brothers, that you all speak in unison and that there be no differences among you, +but that you may be entirely unified in the same mentality and in the same line of thinking.
  3. 12What I mean is that everyone of you says: “I belong to Paul,” “But I belong to Apollos,” +”But I belong to Cephas,” *”But I belong to Christ,” and so forth.
  4. Is it true that Paul was not burned at the stake for your sake?
  5. 14I thank God that I did not baptize any of you save Crispus and Gaius, so that no one could claim that you were baptized in my name.
  6. 16Yes, I also baptized the Stephanas family and their belongings.
  7. 17For Christ did not send me to baptize, but to proclaim the good news; +and he did not send me with wisdom of speech, *in so that the Christ’s torture stake *would not be rendered ineffective.

* + 20Where has the wise guy disappeared to?

*Where has the debating member of this system of things vanished to?

For, in God’s wisdom, because the world did not come to know God +through its wisdom, God was pleased to rescue those who believe by preaching the folly of what is proclaimed.

+ 14By contrast, Christ is the source of God’s power and knowledge for all who are called, whether they are Jews or Greeks.

Because an inexperienced thing of God is wiser than men, and an inexperienced thing of God is stronger than men.

30 The fact that you are united with Christ Jesus, who has become to us knowledge from God, as well as righteousness and sanctification, as well as deliverance by ransom, is owing to him, and it is for this reason that the Scriptures say: “Let him who boasts, let him boast in Jehovah.” *+

Our Beliefs — ZAIK Church

Throughout the entire Bible, God’s inspiration can be found; the Scriptures reveal Himself to humans in a way that can never be misunderstood; they are never wrong; and they serve as a guide for faith, belief, and behavior (2 Timothy 3:15-17; 1 Thessalonians 2:13; 2 Peter 1:21).

THE ONE TRUE GOD, THE TRINITY AND THE DEITY OF JESUS CHRIST

There is only one genuine God in the universe. He has always existing, independent of any external cause or agent that brought Him into being. He is the one who created Heaven and Earth (Deuteronomy 6:4; Isaiah 43:10-11; Matthew 28:19; Luke 3:22). God the Father, Jesus the Son of God, and the Holy Spirit make up the beautiful Godhead, which is made up of three persons (Matthew 11:25-27; 28:19; Luke 1:35; John 1:18; 5:17-37; 8:17-18; 14:15-17; 15:26; 17:11; 17:21; 1 Corinthians 1:24; 2 Corinthians 13:14; 1 John 1:3-4).

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He is God with us, totally human and entirely divine at the same time.

For the purpose of restoring fallen mankind, He died on the cross as a substitution for the sins of those who believe in Him.

The Godhead praises him for his willingness to make this sacrifice (Matthew 1:21-23; Luke 1:31; 1:35; John 1:1-2; 1:14; 1:18; 1:29; 1:49; 5:22-23; Acts 2:32-36; Romans 1:1-3; 4:11; 1 Corinthians 15:24-28; Philippians 2:8-9; 1 Peter 1:8; 2:22; 3:22; 1 John 2:22-23; 4:1-5; 4:10; 4:14; 5:17-30; Hebrews 1:1-13; 7:3; 7:26; 12:2; 2 John 1:3; Revelation 1:13; 1:17; 5:6-14; 4:8-11; 7:9-10).

  • God grants salvation for anybody who believes and accepts His free offer of pardon, regardless of their religious affiliation.
  • Mankind was created good and upright, but by making a conscious decision to do so, he chose to disregard God’s commands and engage in what was wicked and evil.
  • It is the rescue from spiritual death and bad habits caused by sin that we seek.
  • The only way for mankind to be saved from their sinful state is via the blood of Jesus Christ, God’s Son, which was achieved when Jesus died on the cross.

The celebration of Holy Communion, a moment to commemorate everything that Jesus Christ has done for us, takes place at particular celebrations.

THE BAPTISM IN THE HOLY SPIRIT

The Baptism in the Holy Spirit is a unique experience that occurs after conversion and equips Christians to witness and serve in a powerful way, just as it did in New Testament times. The Church, according to the Bible, is comprised of all those who have placed their trust in Jesus Christ as the sole solution for their sins and have come to believe in him. The Church is comprised of all Christians of all ages, races, and genders. There are no barriers to membership in the Church. In order to glorify God, bring individuals into a personal relationship with Him, and create a group of Christians who model their lives after the life of Jesus Christ, we have established a mission for our church.

  1. We pray for the healing of those who come forward to beg for it.
  2. Christians who are still alive on earth will one day be “raptured” or “caught up” into the presence of Jesus Christ and His resurrected disciples in the clouds of heaven.
  3. In the last judgment, people who have died without accepting Christ’s redemption will be resurrected from the dead and judged according to how they conducted their lives.
  4. Following the Bible’s promise, we may look forward to new heavens and a new earth in which everyone will follow God’s commands forever.

What We Believe — Rey de Reyes Church

A. Definitions of Terms While the terms “Trinity” and “persons” as they relate to the Godhead are not found in the Scriptures, they are words that are in harmony with the Scriptures, and they allow us to communicate to others our immediate understanding of the doctrine of Christ concerning the Being of God, as opposed to “gods many and lords many,” which are terms that are not found in the Scriptures.

As a result, we can speak properly of the Lord our God, who is One Lord, as a trinity or as a single Being consisting of three individuals while being completely consistent with scripture.

In the Godhead, there is distinction and relationship.

  • Among the passages are Luke 1:35, 1 Corinthians 1:24, Matthew 11:25-27, Matthew 28:19 (also see 2 Corinthians 13:14, 1 John 1:3–4).

Father, Son, and Holy Spirit are all three aspects of a single triune being. Thus, there is that which constitutes the Father and not the Son; there is that which constitutes the Son and does not constitute the Father; there is that which constitutes the Holy Spirit and does not constitute either the Father or the Son; and there is that which constitutes him the Holy Spirit and does not constitute either the Father or the Son. Consequently, the Father is the Begetter, the Son is the Begotten, and the Holy Spirit is the one who comes from the Father and the Son to bring about the Begotten.

Due to the fact that these three individuals in the Godhead are in a state of oneness, there is only one Lord God Almighty, who goes by the name of the same name.

  • 1:18, 15:26, 17,11,21, Zechariah 14:9, and 17:11 are all references to Jesus Christ, as are other biblical passages.

D. The Godhead’s identity and cooperation are intertwined. The Father, the Son, and the Holy Spirit are never identical in Person; they are never confounded in connection; they are never split in regard to the Godhead; and they are never opposed in regard to collaboration. In terms of their connection, the Son is in the Father and the Father is in the Son. As far as fellowship is concerned, the Son is with the Father and the Father is with the Son. When it comes to authority, the Father is not superior to the Son, but the Son is superior to the Father.

  • As a result, neither Person in the Godhead lives or operates individually or independently of the other Persons in Godhead.
  • The title of Lord Jesus Christ.
  • It is never used in the New Testament to refer to either the Father or the Holy Spirit, as it is in the Old Testament.
  • F.
  • When it comes to His divine and eternal essence, the Lord Jesus Christ is the appropriate and only Begotten of the Father; nevertheless, when it comes to His human character, He is the proper Son of Man.
  • Scripture references include Matthew 1:23
  • 1 John 4:2, 1 John 4:10, and 1 John 4:14
  • Revelation 1:13 and Revelation 1:17
  • And Revelation 1:18.

G. The title “Son of God” is used. It follows that the title Son of God describes His proper deity, and the title Son of Man describes His proper humanity, because the name “Immanuel” encompasses both God and man in one Person, our Lord Jesus Christ. As a result, the title Son of God describes His proper deity, and the title Son of Man describes His proper humanity. As a result, the term Son of God is associated with the order of eternity, whereas the title Son of Man is associated with the order of time.

  • Among the passages used are Matthew 1:21-23
  • 2 John 1:3
  • 1 John 3:8
  • Hebrews 7:3
  • Hebrews 1:1-13

Infraction of the Christian Doctrine (H). It is therefore a violation of the Doctrine of Christ to assert that Jesus Christ received the title “Son of God” only as a result of His incarnation or because of His participation in the economy of salvation, both of which are erroneous statements. As a result, to reject that the Father is a real and eternal Father, and that the Son is a real and eternal Son, is to deny the differentiation and relationship that exists in the Being of God; it is to deny the Father and the Son; and it is to contradict the reality that Jesus Christ has come in the flesh.

  • The following passages are included in 2 John 9: John 1:1–John 1:2–John 1:14–John 1:18–John 1:29–John 1:49
  • 1 John 2:22–23
  • 1 John 4:1–5
  • Hebrews 12:2.

I. Exaltation of Jesus Christ as Lord The Son of God, our Lord Jesus Christ, having atoned for our sins by His death and resurrection, sat down at the right hand of the Majesty on high, with angels, principalities, and powers having been subordinated to Him. Following His elevation to the position of Lord and Christ, He sent the Holy Spirit to us so that we, in the name of Jesus, might bow our knees and confess that Jesus Christ is Lord to the glory of God the Father until the end, when the Son will be subject to the Father so that God may be All in All.

  • Hebrews 1:3, 1 Peter 3:22, Acts 2:32-36, Romans 14:11, and 1 Corinthians 15:24-28 are examples of passages from the Bible.

J. The Father and the Son are both to be given equal honor. In light of this fact, not only is it the express duty of all in heaven and on earth to bow the knee, but it is also an unspeakable joy in the Holy Spirit to ascribe unto the Son all the attributes of Deity, and to give Him all the honor and glory contained in all the names and titles of the Godhead except those which express relationship (see Distinction and Relationship in the Godhead, Unity of the One Being consisting of the Three Persons of the Trinity).

  • J. The Father and the Son are to be treated equally. Because the Father has delivered all judgment to the Son, it is not only the express duty of all in heaven and on earth to bow the knee, but it is also an unspeakable joy in the Holy Spirit to ascribe unto the Son all the attributes of Deity, and to give Him all honor and glory contained in all the names and titles of the Godhead except those which express relationship (see Distinction and Relationship in the Godhead, Unity of One Being of Father, Son, and Holy Spirit, and Unity of the
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THE DEITY OF THE LORD JESUS CHRIST

She is the Body of Christ, the abode of God via the Spirit, and she is appointed by God to carry out her tremendous charge. Those who are born of the Spirit are considered to be a vital component of the General Assembly and the Church of the Firstborn, both of which have been written down in the book of life in heaven. Since God’s purpose in relation to man is to seek and save that which is lost, to be worshipped by man, to build a body of believers in the image of His Son, and to demonstrate His love and compassion for all of humanity, the primary reason for the Assemblies of God’s existence as a part of the Church is to do these things:

  1. To act as an agent of God in converting the entire globe
  • Its purpose is to serve as a collective entity in which man might worship God.
  • To serve as a conduit for God’s plan to raise up a body of saints who will be perfected in the likeness of His Son
  • 1 Corinthians 12:28
  • 1 Corinthians 14:12
  • Ephesians 4:11-16
  • Our mission is to be a people that display God’s love and compassion for all people everywhere.

When it comes to this purpose for being, the Assemblies of God exists specifically to continue to emphasize it in the New Testament apostolic pattern by teaching and encouraging Christians to be baptized in the Holy Spirit. This was my experience:

  1. Allows them to evangelize in the power of the Spirit, with supernatural signs and wonders following them
  • It provides an essential dimension to one’s worshipful connection with God
  • 1 Corinthians 2:10-16
  • 1 Corinthians 12
  • 1 Corinthians 13
  • 1 Corinthians 14
  • 1 Corinthians 15
  • 1 Corinthians 16
  • The Holy Spirit gives people the ability to react to all of the activity of the Holy Spirit in the manifestation of fruit and gifts and ministries, just as they did in the New Testament, for the purpose of edifying the church and providing care and assistance to the poor and needy of this world
  • Paul wrote in Galatians 5:22-26
  • Matthew 25:37-40
  • Galatians 6:10
  • 1 Corinthians 14:12
  • Ephesians 4:11,12
  • 1 Corinthians 12:28
  • Colossians 1:29
  • Galatians 5:22-26
  • 1 Corinthians 14:12.

the church and its mission

It is during this period after Epiphany and preceding Lent that we continue to consider the central question: Who is Jesus Christ? Between the New and Old Testaments, there are a plethora of possible titles for Christ to choose from. If one examines them attentively, they can serve as a “mini-catechesis” on the life and teachings of Jesus Christ. More than 150 distinct titles for Christ are shown in the following list. A link to the Scripture passage from which each title was derived is supplied with each title.

  • Peter Klein.
  • If you’d want to download the list for future reference, I’ve included it in PDF format below for your convenience.
  • 1:21 The Almighty –Revelation 1:8;22:13The Alpha and Omega –Revelation 1:8;22:13The Almighty –Revelation 1:8Amen –Revelation 3:14 Daniel 7:22 says that the ancient of days is a reference to the creation of the universe.
  • Brother –Matthew 12:50Bright Morning Star –Revelation 22:16Bright Morning Star –Revelation 22:16 Hebrews 2:10 refers to Christ as the Captain of Our Salvation.
  • Matthew 13:55 describes the Carpenter’s Son.
  • The most important cornerstone is found in Ephesians 2:20 and 1 Peter 2:6.
  • Haggai 2:7 says that all nations yearn for God.

Holy One of God –Mark 1:24 Holy Servant –Acts 4:27 Hope –1 Timothy 1:1 Horn of Salvation –Luke 1:69 I Am –John 8:58 Image of the Invisible God –2 Corinthians 4:4;Colossians 1:15 Indescribable Gift –2 Corinthians 9:15 Intercessor –Hebrews 7:25 Jesus –Matthew 1:21 Jesus the Nazarene –John 18:5 Judge of the World –2 Timothy 4:1;Acts 10:42 Just One –Acts 7:52 Just Judge –2 Timothy 4:8 King –Matthew 21:5 King of Israel –John 1:49 King of Kings –Revelation 17:14;19:16;1 Timothy 6:15 King of Nations –Revelation 15:3 King of the Jews –Matthew 2:2 Lamb of God –John 1:29 Last Adam –1 Corinthians 15:45 Leader –Matthew 2:6;Hebrews 2:10Leader and Perfecter of Faith –Hebrews 12:2 Leader and Savior –Acts 5:31 Life –John 14:6;Colossians 3:4Light –John 1:9;John 12:35 Light of All –Luke 2:32;John 1:4Light of the World –John 8:12 Light to the Gentiles – Is 49:6,Lk 2:32 Lion of the Tribe of Judah –Revelation 5:5Living Bread Come Down From Heaven –John 6:41 Logos –John 1:1Lord –Luke 1:25 One Lord –Ephesians 4:5 My Lord My God –John 20:28 Lord Both of the Dead and the Living –Romans 14:9 Lord God Almighty –Revelation 15:3 Lord Jesus –Acts 7:59 Jesus Is Lord –1 Corinthians 12:3 Lord Jesus Christ –Acts 15:11 Lord of All –Acts 10:36 Lord of Glory –1 Corinthians 2:8 Lord of Lords –1 Timothy 6:15 Lord of Peace –2 Thessalonians 3:16 The Man –John 19:5 Man of Sorrows – Isaiah 53:3 Master –Luke 5:5 Mediator –1 Timothy 2:5 Messenger of the Covenant –Malachi 3:1 Messiah –John 1:41;4:25 Mighty God –Isaiah 9:6 Morning Star –2 Peter 1:19;Revelation 2:28;Revelation 22:16 Nazarene –Matthew 2:23 Passover –1 Corinthians 5:7 Power and Wisdom of God –1 Corinthians 1:24 Power for Salvation –Luke 1:69 Priest Forever –Hebrews 5:6 Prince of Life –Acts 3:15 Prince of Peace –Isaiah 9:6 Prophet –John 4:19;John 9:17 Rabboni –John 20:16 Ransom –1 Timothy 2:6Redeemer –Isaiah 59:20 Rescuer from This Present Evil Age –Galatians 1:4 Radiance of God’s Glory –Hebrews 1:3 Resurrection and Life –John 11:25 Righteous One –Is 53:11 Rising Sun –Luke 1:78 Root of David –Revelation 5:5 Root of David’s Line –Revelation 22:16 Root of Jesse –Isaiah 11:10 Ruler –Matthew 2:6 Ruler of the Kings of the Earth –Revelation 1:5 Ruler and Savior –Acts 5:31 Savior –2 Peter 2:20;3:18 Savior of the World –1 John 4:14;John 4:42 Second Adam –Romans 5:14 Servant of the Jews –Romans 15:8 The Servant of the Lord –Isaiah 52:13 Shepherd and Guardian of Our Souls –1 Peter 2:25 Slave –Philippians 2:7 Son –Galatians 4:4 Beloved Son –Colossians 1:13 Firstborn Son –Luke 2:7 Son of Abraham –Matthew 1:1 Son of David –Matthew 1:1Son of God –Luke 1:35 Son of Joseph –John 1:45 Son of Man –John 5:27 Son of Mary –Mark 6:3 Son of the Blessed One –Mark 14:61 Son of the Father –2 John 1:3 Son of the Living God –Matthew 16:16 Son of the Most High –Luke 1:32 Son of the Most High God –Mark 5:7 –John 1:14 The only begotten Son of the Father Revelation 3:14 describes the origin of God’s creation.

1 Corinthians 10:4 describes a spiritual rock.

Matthew 21:42; 1 Peter 2:8Stumbling Stone – 1 Peter 2:8Stone Rejected by the Builders – Matthew 21:42; 1 Peter 2:8 Yahweh’s Suffering Servant, also known as the Servant of Yahweh (Is 42:1, 49:3) Malachi 4:2 refers to the Sun of Righteousness.

Hebrews 9:16 refers to the Testator of the New Covenant.

The Lily of the Valleys and the Rose of Sharon – Song of Songs 2:1 Jeremiah 23:6 says that the Lord is our Righteousness.

John 14:6 describes Jesus as “the Way, the Truth, and the Life.” Revelation 3:7 refers to the One who is, has been, and will be – 1 Corinthians 1:24 says that God is wisdom.

Word –John 1:14; John 1:15 Revelation 19:13 is the Word of God.

Using the comments area, you may add any titles that you see are missing from the list.

When evaluating a new addition, examine if it is genuinely a title or only a description of something else.

Nouns tend to hold more promise as titles of Christ, although even nouns do not always amount to a title of Christ. For example, “walker” is a noun, and it is true that Christ did a lot of walking, but it is not a title in the conventional sense.

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