Will The Dead Rise When Jesus Returns?

What will happen to the dead when Jesus returns?

The study of the final things, sometimes known as eschatology, continues with further information on the resurrection.At the coming of Jesus Christ, all those who have died shall be raised from the dead.The following is the sequence of events on the Last Day, according to 1 Thessalonians 4:13-18: In order to prevent you from being uninformed about those who have fallen asleep, or from grieving like the rest of those who have lost hope, we ask that you refrain from doing so.

We believe that Jesus died and rose from the dead, and as a result, we believe that God will bring people who have fallen asleep in him back to life.Following the Lord’s own words, we declare that those of us who are still living, who are remaining till the return of Christ, will most surely not be the first to awaken before those who have fallen asleep.For the Lord himself will descend from heaven, accompanied by a resounding command, the voice of an archangel, and the sound of God’s trumpet, and the dead in Christ will be the first to rise from the grave.After that, those of us who are still alive and remain will be taken up with them in the clouds to meet the Lord in the air, where we shall spend eternity.As a result, we shall be with the Lord for all eternity.As a result, we should encourage one another with these remarks.″ Christ will come with the souls of the deceased believers, who will be raised first, before the rest of the believers.

After their bodies rise from the grave and are transformed into glorified bodies, the bodies of the living believers will be transformed instantly, without having to go through the process of dying first.That truth was also mentioned by Paul in 1 Corinthians 15:51-52.In a moment’s notice, I’ll reveal a mystery: we will not all sleep, but we will all be transformed—in a flash, in the blink of an eye, at the sound of the final trumpet.

As a result, the trumpet will sound, the dead will be resurrected incorruptible, and we shall be transformed.″ The resurrection of the dead is universal: unbelievers’ bodies will likewise rise from the grave.
Daniel 12:2 and Acts 24:15, for example, are both Old and New Testament texts that speak about this.
″Do not be astonished by this,″ Jesus said in John 5:28, ″because a time will come when those who are in their graves will hear his voice and come out—those who have done good will rise to live, and those who have done evil will rise to be punished.″ After Jesus comes and the dead are risen from the grave, the period known as Judgment Day will begin.
That will be the subject of the following blog.

Brad Alles

At Concordia University Wisconsin, Dr.Alles is an Assistant Professor of Education in the Department of Educational Leadership.Connolly received his Bachelor’s degree in education from Concordia University Nebraska, his Master’s degree in Christian education from Concordia University Chicago, and his Ed.D.

in Leadership, Innovation, and Continuous Improvement from Concordia University Wisconsin.He is married and has three children.

Can I Go to Heaven Before Jesus Returns?

Blog about the Bible The notion of my spouse rotting in the grave, just waiting for Jesus to return is unbearable for me.A friend of mine, who was just widowed, was searching for some solace.She had read that ″the dead in Christ shall rise first″ during the Second Coming of Christ, and she believed that this was true (1 Thessalonians 4:16 KJV).

Christians who had died, in her opinion, would remain dead until that time.Death, heaven, and eternity were all new concepts to me, and as I tried to find biblical answers for her, I discovered a great deal about death, heaven, and eternity.I guess I’d always imagined that a believer who died would be reunited with God right away, but why did I feel such was the case?Isn’t there a verse that says, ″To be absent from the body is to be present with the Lord″ somewhere?To some extent, yes.It’s a part in which Paul contrasts the life on earth with the life in paradise.

Our physical bodies serve as tents, or as temporary residences for us.The apostle Paul states that as long as we are ″at home″ in our bodies, we are away from the Lord, but that he would rather be in the opposite situation: ″to be absent from the body, and to be present with the Lord″ (2 Corinthians 5:8 KJV).The world-trotting missionary used two comparable terms in Greek, one for moving away from home and the other for remaining at home, which were both regularly used in his own language.

He claims that this planet is not our home, and that we are only passing through.
Moreover, for my buddy, there is an unmistakable suggestion that we are either at home or away, not somewhere in between.
Accordingly, Jesus’ declaration to the thief on the cross, ″Today you will be with me in paradise,″ would be supported by this evidence (Luke 23:43 NIV).
Yes, there are some concerns with this statement.
What happened to Jesus during his three days in the tomb?

Was he in paradise at the time, or was he rescuing prisoners from hell, or something else?Scholars and artists have been attempting to figure it out for a long time.For the sake of this discussion, let us just notice that Jesus stated today, not tomorrow, not the last day.

He and this repentant sinner were going to get together as soon as they possibly could.In his writings as he anticipated his own death, Paul stated, ″For me to live is Christ, and to die is gain.″ He went on to say, When speaking about the matter, he characterized death as ″to be with Christ, which is incomparably better″ as he riffed on the subject (Philippians 1:21,23).There was no indication of anyone staying in the tomb until the rapture took place.And when we look at the original ″dead rise first″ verse that was giving my friend so much sorrow, we discover the promise that ″God will bring with him those who have fallen asleep in him″ (1 Thessalonians 4:14 NIV), which implies that they are already ″with Jesus″ in the first place.I’m not confident in my ability to pinpoint the exact location of that occurrence.I’m aware that some have attempted it.

However, it’s possible that Paul was referring to the fact that the dead in Christ have already risen and are present with Jesus at this gathering.However, there is another entire argument that completely baffles me.Is God a being who exists inside time or one who exists outside of time?He has clearly passed the point of no return.

″From the beginning of time to the end of time, you are God,″ the Psalmist declares (Psalms 90:2 NIV).Also included is ″the hope of eternal life, which God…promised from the beginning of time,″ as stated by the apostle Paul (Titus 1:2 NIV).God existed before time began, and he grants us life that lasts forever and beyond time, as evidenced by these and hundreds of other scriptures.

One of his innovations is the concept of time.He is the supreme ruler of all powers, which includes time.So, how does a life without the passage of time function?In what ways will ″eternal″ existence differ from this one?The everlasting God, if we’re talking about our existence after we pass from this mortal coil, does not have a clock or a calendar, nor do we have the concepts of yesterday and tomorrow.Is it possible that we are in an everlasting state right now?

All of the promises made in Scripture regarding God’s future reign, the ″new heavens and new earth,″ are now taking place in the eternal now, if that is the truth.Of course, we are still waiting for all of this while our time on this planet draws to a close.It’s something that will happen in the future.Waiting, on the other hand, is something that individuals do within the confines of time.Don’t you think that my friend’s husband, who died trusting in his loving Lord, is now in eternity and beyond time, dancing on the beautiful streets of Paradise?The American Bible Society has been reaching out to people with the life-changing message of God’s Word for more than 200 years, thanks to the generosity of our devoted funding partners.

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Do We Receive Our Resurrection Bodies When We Die, or at the End of the Age?

In the final days of the age, when Christ comes, there will be a bodily resurrection that takes place.There are two primary methods in which the Scriptures make this point.First and foremost, several passages teach that our resurrected bodies would be identical to our current bodies, except that they will have been converted into an eternal condition.

Because God does not make new bodies for us from scratch, but rather resurrects the body that has died, it is apparent that we do not receive our resurrection bodies at the time of our death as previously believed.Due to the fact that our bodies very obviously and evidently stay on this planet and are placed to rest.Second, several clear scriptures state that the resurrection will not take place until the end of the age, when Christ returns to the earth.An angel predicts that the resurrection would take place at the end of the age in Daniel 12:13, saying: ″But as for you, go your way to the end; then you will enter into rest and rise again for your allotted part at the end of the age.″ According to Christ’s declaration in John 6:40, the resurrection will take place on the final day: ″For this is the will of My Father, that everyone who sees the Son and believes in Him may have everlasting life; and I, Myself, will raise him up on the last day.″ (1 Cor.11:24; see also John 6:39, 44, and 54; cf.As a final clarification, Paul states in 1 Corinthians 15:23 that we shall be resurrected upon the return of Christ: ″Each according to his own order: Christ the first fruits, after that those who are Christ’s at His coming.″ The apostle Paul likewise looks ahead to the resurrection, stating that it will not take place until the return of Christ: 1 Thessalonians 4:14-17.

″Because if we believe that Jesus died and rose again, we may be assured that God will bring those who have fallen asleep in Jesus back to life.For this reason, we declare to you by the word of the Lord, that those of us who are living and will stay until the coming of the Lord will not precede those who have fallen asleep in the Lord.It is for this reason that the Lord Himself will descend from heaven, with the voice of an archangel, and with the sound of the trumpet of God, and the dead in Christ will be raised before everyone else.

Once they have been carried up in the clouds to meet the Lord in the air, we who are still living and remaining will be caught up with them and will be with the Lord forevermore.″ All Christians shall be exalted together in glory.
Because the resurrection will take place at the time of Christ’s second coming, there are significant ramifications: Therefore, glorification will be a collective reality rather than an individual experience that occurs to each believer individually upon death.
All Christians will be exalted to the level of glory at the same time.
It is incredible that God has orchestrated events in such a way that our glorification will take place simultaneously, despite the fact that we all lived at various eras, came to faith at different times, and died at separate times (with the exception of those who lived until Christ comes).
What a wonderful source of encouragement it is to know that the saints of old are looking forward to our finishing the race themselves so that we might all share in the great pleasure of glorification.

Additional Information and Resources (http://www.nasa.gov/nasa/nasa/nasa/nasa/nasa/nasa/nasa/nasa/nasa/nasa/nasa/nasa/nasa/nasa/nasa/nasa/nasa/nasa/nasa/na John Piper is a well-known author ″What Happens to Your Body After You Die?Part I: At Home in the Lord’s House″ Wayne Grudem’s Systematic Theology, chapter 42, ″Glorification,″ is a good place to start.

What Happens When You Die? The Dead Will Be Raised Imperishable

It is my conviction, friends, that flesh and blood cannot inherit the kingdom of God, and that neither the perishable nor the imperishable can inherit the immutable.Look, I’ll reveal a mystery to you: we will not all sleep, but we will all be transformed in a split second, in the blink of an eye, at the sound of the final trumpet; because the trumpet will sound, and the dead will be risen imperishable, and we will be transformed as a result.Because this perishable must be transformed into the imperishable, and this mortal must be transformed into immortality.

This will be the case when this perishable has become imperishable, and this mortal has become eternal, and the proverbial phrase ″Death is swallowed up in triumph″ will come to be fulfilled.″Where has your victory gone, Death?″ ″Where has your sting gone, death?″ However, thanks be to God, who gives us the victory through our Lord Jesus Christ, despite the fact that sin is the sting of death and the strength of sin is the law.Be then constant, unmovable, and continually abounding in the work of the Lord, knowing that your toil will not be in vain in the sight of the Lord, as I have spoken before.

Paul’s Three Preferences About Living and Dying

The apostle Paul had three preferences when it came to life and dying, which we learned last week and which were listed in declining order.1.To Be Alive is the most important thing.

When Christ comes back to earth In the first instance, he preferred not to die at all, but rather to be alive when Jesus returned, and that, instead of having to go through the separation of soul and body, he would go through the transformation of his mortal body into an immortal one that would live with Christ forever in the kingdom.Paul writes in 2 Corinthians 5:4, ″While we are in this tent, we groan under the weight of our responsibilities, because we do not wish to be stripped naked, but rather to be clothed upon, in order that what is mortal may be swallowed up by life.″ He is referring to the fact that he does not want to be unclothed but rather to be clothed upon.Specifically, he does not want to be ″unclothed″ in the sense of having his clothing removed from him.The final trumpet, when Christ comes from heaven to establish his kingdom and bring this era to a conclusion, is when he wants his physical body to be swallowed up into the new spiritual, everlasting body that will be created.That’s the first thing Paul thinks about.2.

To die and be with Christ is to be with Christ.He understands that he will not be able to predict, let alone control, when Christ will return.As a result, he is unsure whether his first desire will come true.

Thus, he states his second desire, namely that of dying and being with Christ in the hereafter.
″We are of good spirit,″ he adds in 2 Corinthians 5:8, ″and prefer to be absent from the body and at home with the Lord rather than the other way around.″ More than anything, he would rather die and be with the Lord, rather than groaning here and enduring the trials, illnesses, and sins of this life.
″For to me, to live is Christ, and to die is gain,″ he writes in Philippians 1:21, referring to the fact that ″to live is Christ, and to die is gain.″ When he weighs the necessity to remain here for the purpose of service against the desire to be finished with the battle and experience the immediate presence of Jesus, he finds himself in a bind.
In verse 23, he states, ″I am under pressure from both ways, with a strong yearning to go and be with Christ, for it is far better.″ As a result, his second desire is as follows: if God wishes for Christ to be delayed, Paul would prefer to go to be with him — if Christ has not yet arrived to be with us — even if it means being stripped (and even severely stripped) of his physical body in order to do this.
3.

Are We Out of Step with These Priorities?

We must now determine whether or not we are out of line with these three goals.Do we put our attention on things that are above (Colossians 3:2) or things that are beneath?Do we live as though our citizenship is in heaven and look forward with bated breath to the coming of the Savior (Philippians 3:20)?

Do we believe that death would result in more gain than loss (Philippians 1:21) if we died today?Is it possible that we have become so entwined with this world that leaving it seems like the worst thing we could ever do?Among the many things that come to me as I pray for revival in Bethlehem and the American Church are the following: Let your Spirit be released in such a way that your people seek Christ above all else and above all else in their lives, O Lord.Revival is defined as the enflaming of love for Jesus Christ.First and foremost, revival is not characterized by miracles like as healing, prophetic pronouncements, or speaking in tongues – no matter how wonderful these things are (and I do mean priceless!).It is possible to have the gift of healing while also valuing our health more than we value our eternal destiny with Christ.

It is possible to possess the gift of prophecy while simultaneously desiring pornography more than you desire the return of Jesus Christ.The ability to speak in tongues, as well as a passion for your gold rings, $1,000 clothes, and $40,000 automobiles, may be greater than the belief that death is gain.In order to bring about a revival, I pray first for the most radical thing possible: the complete commitment and loyalty of your hearts to the Lord Jesus Christ.

The fact that you would love him so truly and yearn for him so passionately that his arrival would be your greatest hope, and death would be your great gain, and life would be spent serving Christ and his kingdom.
As a result, I’d like to concentrate on the resurrection of our physical bodies as individuals who are in Christ today.
I’m speaking to Christians, and I’m praying that any unbelievers who hear me would turn away from the dead-end street of self-reliance and come to faith in Jesus Christ.
The Bible says that ″if you confess with your lips that Jesus is Lord and believe in your heart that God has raised him from the dead, you will be saved″ — you will be pardoned and resurrected to eternal life with Christ after death.

Refocusing on Our Final Hope: Bodily Resurrection

We do not appear to have the same level of strength and significance in our lives now as the hope of resurrection had for the early Christians, in my opinion.And I believe that one of the reasons for this is because we have a distorted perspective of the period to which we are referring.When we talk about the future and the eternal state, we prefer to refer to heaven, and heaven is typically thought of as a far-off realm populated by non-material, ethereal, disembodied spirits, according to popular belief.

In other words, we have a tendency to presume that the state in which the departed saints are currently experiencing life without their bodies is the one in which they will always be.And we have been so buoyed by how well things are going for them right now that we have lost sight of the fact that this is an imperfect condition that is neither the way things will always be nor the way Paul desired it to be for himself.While dying is a blessing, and being gone from the body is a blessing in that it allows us to be at home with the Lord, this is not our ultimate desire.This is not the ultimate level of our happiness.When we have lost loved ones who believe, this is not our last or most important source of solace.

The Comfort Paul Offered to the Thessalonians

Example: When believers in the church in Thessalonica experienced the loss of beloved family members, the primary comfort that Paul offered was not that they were with Christ (as true and wonderful as this is), but that they would be raised bodily from the dead in time to participate physically in the Second Coming of Jesus Christ.″We who are living and remain until the advent of the Lord will not precede those who have fallen asleep,″ he remarked (in 1 Thessalonians 4:15).“Precede”?

What exactly does he mean by this statement?What do you mean by ″precede″?What Do You Mean by ″Precede″?As a result, the next passage provides an answer: ″For the Lord himself will descend from heaven with a cry, with the voice of the archangel, and with God’s trumpet; and the dead in Christ will rise first.″ “First!” That’s right, that’s the key.We will not rise before them because they will be the first to do so.It’s interesting to note how different it is from the way we prefer to comfort one another nowadays.

″We will not precede them since they have already gone to be with the Lord,″ we would remark.We would be preoccupied with the prospect of entering the kingdom of heaven.They were the first ones there because they left their corpses behind.

Paul, on the other hand, does not mention that.
Even if this is true, it is not the primary source of hope or comfort for Christians.
What Paul does say is that we will not go before them since they will be the ones who rise from the dead first.
Not because they are the first to enter paradise, which is true, but because they will be the first to be revived from the dead.
Thus, Paul is not preoccupied with the splendor of heaven far away but rather with the glory of what is happening here: their bodies will not be abandoned in the tomb while we have the delight of physically encountering and embracing the Lord when he comes down from heaven to establish his kingdom on earth.

They will not remain in the grave while we are transformed in the blink of an eye and clothed with the garments of eternity.Rather, according to verse 17, ″the dead in Christ shall rise first.″ When this occurs, those of us who are alive and yet alive will be taken up together withthe clouds to meet the Lord in the air, and we will be with the Lord for all ever.″ ″In the presence of the Lord″ ″With the Lord,″ he refers to the one whom we can see, hear, and touch with our bodies because of the resurrection — with eyes, ears, and hands that are similar to what we have today — because of the resurrection.That is our hope – to be with the resurrected Christ in a body that resembles his wonderful body in the hereafter.

It would be nice to get to know him in a shape like his.In contrast to the popular belief, our final destiny and everlasting existence is not an ethereal, disembodied condition in an unfathomable paradise.It is to rule with Christ here on the newly regenerated planet earth.For the early Christians, this hope was so alive that they comforted one another not just with the delights of the disembodied realm after death, but also with the promise of resurrection bodies in the future (cf.Philippians 3:21).

One of the Greatest Descriptions of the Resurrection

Example: When believers in the church in Thessalonica suffered the loss of beloved family members, the primary comfort that Paul offered was not that they were with Christ (as true and wonderful as this is), but that they would be raised bodily from the dead in time to participate physically in the Second Coming of Jesus Christ.It was he who declared, (in 1 Thessalonians 4:15), ″We who are living and remain until the arrival of the Lord will not precede those who have fallen asleep.″ “Precede”?To clarify, what does he mean is Who or what comes before whom?

What is the significance of preceding?As a result, the next passage provides an answer: ″For the Lord himself will descend from heaven with a cry, with the sound of an archangel, and with God’s trumpet; and the dead in Christ will rise first.″ “First!” That’s right, you’ve got it.We will not go before them, since they will be the ones to rise first, regardless of our actions.What a contrast from the way we prefer to comfort one another these days, don’t you think?″We will not go before them since they have already gone to be with the Lord,″ we would answer in response.We would be preoccupied with the prospect of entering the kingdom of God.

After leaving their bodies behind, they were the first ones to reach the location.Nevertheless, Paul doesn’t state that.It is true, but for us Christians, that is not our primary hope or source of consolation.

However, what Paul does state is that we shall not be resurrected before them since they will be the first to rise from the dead.
Not because they are the first to enter paradise, which is correct, but because they will be the first to be revived from the grave.
Thus, Paul is not preoccupied with the splendor of heaven far away but rather with the glory of what is happening here: their bodies will not be abandoned in the tomb while we have the delight of physically encountering and embracing the Lord when he comes down from heaven to establish his reign on the earth.
Our loved ones will not remain in the grave while we are transformed into eternal beings in the blink of an eye.
The Bible states otherwise in verse 17, ″The dead in Christ shall rise first.″ When this occurs, those of us who are alive and still alive will be taken up together withthe clouds to meet the Lord in the air, and we will be with the Lord for all time.″ The Lord is with us.

And when he says ″with the Lord,″ he is referring to the one who, because of the resurrection, we can see, hear, and touch with our bodies — with eyes, ears, and hands that are similar to what we have now.We long to be with the rising Christ, to have a body that resembles the body of the Lord’s majesty.To get to know him in a form like his is a wonderful thing to experience.

In contrast to the popular belief, our final destiny and everlasting state is not an ethereal, disembodied state in an unfathomably remote heaven.It is to rule with Christ on this newly regenerated earth.For the early Christians, this optimism was so alive that they comforted one another not just with the delights of the disembodied state after death, but also with the promise of resurrection bodies in the hereafter (cf.Philippians 3:21).

Why Does It Matter?

″Why bother?″ I can hear someone exclaiming.Allow it to go.Who could possibly require it?

What counts are the spiritual truths of love and joy and peace and justice and kindness and truth; these are all that are important..What’s the big deal about arms, legs, hands, feet, hair, eyes, ears, and tongues, and why all the hoopla over them?It appears to be quite earthy.The physical universe exists only for the purpose of glorifying God.The solution will be revealed in greater detail in two weeks, when we discuss the new world.I’d want to finish today’s session by directing you to 1 Corinthians 6:19–20, which has part of the solution.

God did not construct the physical cosmos in a haphazard manner.He had a cause for doing so, which was to contribute to the various ways in which his splendor is externalized and made evident.″God’s magnificence is being broadcast from the heavens.″ That’s exactly why he created them.

In the same way that God created physical objects for this purpose, your body falls into the same category as those physical things.
He has made it clear that he would not back down from his ambition to glorify himself via the use of human beings and human bodies.
As a result, 1 Corinthians 6:19–20 reads, ″Do you not realize that your body is a temple of the Holy Spirit, who lives within you and whom you have received from God, and that you are not your own?″ Because you have been purchased at a price, you should use your body to honor God.″ Honoring the Crucifixion and Death of Jesus Why did God go to such far as to soiled his hands in order to reconstruct your body and outfit it with immortality in the first place?
Because God’s Son paid the ultimate price with his life so that God’s glory may be shown in your body for all time.
The Bible says, ″You were bought at a price; therefore, honor God with your bodies.″ God will not allow his Son’s work to be disgraced.

That’s why he’ll lift your body off the ground.Sin is the sting of death (15:56), but Christ suffered the curse of sin on the cross.The law (15:56) is the source of sin’s power, yet Christ met the requirements of the law.

Therefore, Paul exclaims, ″Thanks be to God who provides victory through the death of His Son, Jesus Christ.″ The death of Christ pardoned sin and fulfilled the law.He beat death and acquired not only our souls, but also our bodies as restitution for our sins.To demonstrate his gratitude for the work of his Son, he will raise up your body from the grave, and you will use your body to praise him for all time and eternity.That is why you now have a physical body.Therefore, it will be promoted to an imperishable status.

6 Awesome Things that will Happen when Christ Returns

From time to time, a wave of paranoia sweeps across social media, claiming that the world is about to come to an end and that King Jesus is about to physically return.Y2K.Calendars based on the Mayan calendar.

The alignment of the planets and the appearance of a red moon Pandemics, presidential elections, and whatever is going on in Israel, Iran, and Russia are all on the agenda.There is a lucrative market for incorrect predictions, but every misguided prophecy about the Lord’s return – and there have been thousands of them – has proven to be incorrect.Every single one of them.If you are concerned about these random outbreaks of hysteria, you should not be.According to the Bible, the exact date and time of Christ’s return is still up in the air.You don’t know when, and you don’t need to know when; all you need to do is be prepared for when it happens.

However, while the Bible is quiet on when it comes to what, it is clear on what it comes to.Here are six amazing things that will go place when Christ comes to the earth:

1. Jesus will arrive with a shout

Jesus’ birth in a barn in a one-horse hamlet was a mostly unnoticed event in the history of the world.Instead, his triumphant homecoming will be accompanied by a rousing parade that will be visible to all.After all, the Lord himself will descend from heaven with an audible cry, accompanied by the voice of an archangel, and with the sound of the trumpet of God (1 Thess.

4:16a) If history is a play, then the final scene is the moment when the Author and Hero of the narrative goes onto the stage to defeat his adversaries and triumph.The return of Jesus marks the culmination of history.It’s going to be really wonderful!

2. The dead will rise

And the first to rise will be those who have died in Christ.(1 Thessalonians 4:16b) These comments were written by Paul for those who were depressed.″Do not be sad,″ he said, explaining that ″those who sleep in death will awaken to fresh life.″ Is it possible that Paul was preaching a genuine resurrection?

Some believe that the resurrection is only a metaphor or a symbolic representation.Paul, on the other hand, would disagree.What gives some of you the right to claim that there is no resurrection of the dead?(1 Corinthians 15:12).It is my expectation that I will see my father and grandpa, both of whom passed away when I was a child, on the day the Lord comes back.Parents will get the opportunity to meet their miscarried children.

It will be a day filled with happy reunions.

3. We will be transformed

The kingdom of God is not inherited by flesh and blood, and the perishable does not inherit the imperishable, as the saying goes.Look, I’ll reveal a mystery to you: we will not all sleep, but we will all be transformed in a split second, in the blink of an eye, at the sound of the final trumpet; for the trumpet will sound, and the dead will be resurrected imperishable, and we will be transformed as well.(1 Corinthians 15:50-52) While not all of us will perish – some of us will still be living when the Lord comes back – we will all be transformed.

We will be clothed in the heavenly image of Christ, just as we have been clothed in the earthly image of Adam.More and more as I get older, the more I look forward to my new resurrection body, a body that will be immune to death, decay, and regular dental checkups.

4. We will meet the Lord in the air

Then we who are alive and yet living will be snatched up with them in the clouds to meet the Lord in the air, and we will be with him forever (1 Thess.4:17) The virgins in the parable of the wise and stupid virgins walk out to meet the groom and then return with him, as shown in the story.That represents the second or last coming of Christ, when those of us who are still living will be gathered up to be with the Lord.

Remember what the disciples heard as they stood there watching Jesus ascend into heaven: ″Men of Galilee, why are you staring into the sky?″ they were asked.This Jesus, who has been carried up from you into heaven, will return in the exact same manner in which you have witnessed him ascend into heaven, if not more so.(See Acts 1:11).Jesus ascended on that occasion, and he will descend again on his return.When Jesus went to heaven, he was accompanied by the resurrected saints (Matt.27:52-53).

Therefore, imagine Jesus rising with a large group of people.″It’ll be similar to that, but in reverse,″ the angels said, implying that Jesus will return with a large group of followers.Also, we’re a member of the group.

5. God will judge the living and the dead

Remember that a time will come when everyone who are in their graves will hear his voice and come out – those who have done what is good will rise to live, and those who have done what is evil will rise to be punished.Do not be surprised by this, since it is coming.(John 5:28-29, New International Version) It is those who ″hear and believe,″ not those who have done good, that are rewarded, for those who listen to the good words of Jesus will live (John 5:24-25).

Those who have done wrong, on the other hand, put their fingers in their ears and refuse to hear the beautiful things that God has to say.Men will die just once, but after that will come the judgment, as it is written in the Bible.(Hebrews 9:27, King James Version) The term judgment can be translated as decision or verdict.In the end, every one of us makes a decision regarding Jesus, and each and every one of us receives precisely what he or she desires.Those who seek life will find it, and they will have it in abundance, for Jesus is the Giver of Life.As well as those who would want to have nothing to do with him will be granted their request.

6. We shall be with the Lord forever

I used to believe that the world was only a bus stop and that my permanent residence was in the kingdom of heaven.
I’ve come to recognize that the planet is God’s gift to humanity (Psalm 115:16), and that God’s gifts are always beneficial to us.
Despite the fact that our house is ruined and tarnished by sin, God has not given up on us, and he has not given up on our home either.
He’s not relocating us; he’s relocating himself.
He’s not sending us to heaven; rather, he’s bringing heaven to the people on this planet.
In the midst of it all, I heard a thunderous voice from the throne proclaiming: ″Behold, the tabernacle of God is among men, and he will dwell among them, and they shall be his people, and God himself will be among them, and he will wipe away every tear from their eyes; and there will no longer be any death; there will no longer be any mourning; there will no longer be any crying; and the first things have passed away.″ (Revelation 21:3–4) Because of his disobedience, Adam the first cursed the planet, but Last Adam blesses it because of his devotion to the law.

Now he sits enthroned on his throne, waiting for his foes to be crushed under his feet.

A good day

Though vanquished and powerless, Satan nevertheless ″prowls around like a roaring lion, looking for someone to devour,″ as the Bible says (1 Pet.
5:8).
Fortunately, his time is running out and his demise is imminent.
Satan will be expelled from the earth when Jesus arrives, and it will be a glorious day.
Although Jesus cured the sick, many people continue to suffer.
Cancer, heart illness, depression, diabetes, and Alzheimer’s disease are all still with us, as are his opponents.

However, when he returns, they will depart, and it will be a pleasant day.Many of us have had to say goodbye to children, parents, or partners.Death has pulled families apart on a number of occasions.Death, on the other hand, will be overcome when Christ returns, and that will be a glorious day!As a result, we will constantly be in the presence of the Lord.

(1 Thessalonians 4:17) Now there’s a pledge to cast a shadow over everyone else.We will be with him, not just in spiritual oneness with him, but also physically there with him.It causes the mind to get dizzy.

The return of the Great King is not something to be feared, but rather something to look forward to.
When compared to the life we shall experience with him in eternity, everything we have done up to that point will seem like a waking dream.
With these words, we may comfort and encourage one another.
(1 Thessalonians 4:18) The King is on his way!
Are you feeling better?

Are you feeling uplifted?AD70 and the End of the World is an extract and adaptation of the original work.Get excellent news sent to your inbox: We’re spreading good news to people all across the world!

If the dead are already in heaven, how do they rise at the second coming?

The presumption is that the deceased are either in a heavenly paradise or in a burning inferno, depending on their position in life.
Consider the pattern of Jesus’ teaching and the occurrences of the resurrections that he conducted.
Does this make any sense in light of those events?
Where was Lazarus when he died, and where was he when Jesus raised him?
Is there a heaven?
No!

As recorded in John 11:11 and John 14:14, Lazarus had been dead for several days and was already showing signs of decomposition when Jesus arrived.Lazarus was both on the surface of the world and within the ground (his grave).As a result, he was not in heaven.And, when Jesus raised Lazarus from the dead, it seemed as though he had come back to life on earth.Furthermore, when Lazarus was raised from the dead, he did not declare that he was in paradise (or in a fiery hell).

He would almost certainly have said something about it if he had been at any of those locations.The reason for this is that the deceased are not cognizant of anything.Not aware of the passage of time, pain, heat, or cold, among other things.

(Ecclesiastes 9:5, 10) According to Acts 2:34, King David never ascended into the celestial sphere of power.
So, where has he gone?
John 5:28-29 tells us that he is in his grave awaiting the promised resurrection.
According to Jesus’ own words, no one on earth has ever gone to heaven save for the one who had come from heaven, died, and then ascended back into heaven.
(See also John 3:13) If, as Jesus taught in Matthew 6:10, God’s Kingdom is coming DOWN to the earth, then why is there a need to ascend UP to the highest point in the sky?

The religious system known as Christianity, which is practiced by males, is the source of the misunderstanding on this topic.Rather of following God’s mandate in Luke 9:35 that we listen to His Son, it insists on people listening to it instead.

If the dead in Christ are with the Lord, how can they rise first?

Hi, Listed below are the verses that you mentioned: 1:14-17; 1 Thes 4:14-17 We believe that Jesus died and rose from the dead, and as a result, we believe that God will bring people who have fallen asleep in him back to life.
15 Following the Lord’s own words, we declare that those of us who are still living, who are remaining till the return of Christ, will most surely not be the first to awaken before those who have fallen asleep.
16 For the Lord himself will descend from heaven, accompanied by a resounding command, the voice of an archangel, and the sound of God’s trumpet, and the dead in Christ will be the first to rise from the grave.
After that, those of us who are still alive and remain will be taken up with them in the clouds to meet the Lord in the air, where we shall spend eternity.
As a result, we shall be with the Lord for all eternity.
Please take notice of the portions that have been highlighted as well as the sequence in which they appear.

One of the most important things to remember about Jesus’ return is that those who have died in Him (born again Christians) will be with Him in Heaven at that time.However, they, like everyone else, are still waiting for the resurrection of the body in order to obtain their new spiritual body.2.Through this resurrection, the spirit and soul of these believers will be reunited with their new physical bodies.Following that, those who have been raised to life and those who are living when the Lord arrives will both be taken up to meet him in the clouds of heaven.

Consequently, in order to respond precisely to your question, the two categories you specify are one and the same.Wishing you the best.

Judgement Day and the dead are rising: it must be Saturday

According to the Christian cult Familyradio in the United States, Judgement Day has arrived – precisely on May 21. So, what does this signify, and what can we expect as a result?

Can you explain the Rapture?

The second coming of Jesus is mentioned in the Christian New Testament in a verse from 1 Thessalonians chapter 4: ″For the Lord himself, with a cry of command, with the voice of the archangel, and with the sound of God’s trumpet, will descend from heaven, and the dead in Christ will rise first.″ When that happens, we who are still living and who are left will be taken up in the clouds with them, and we will be with the Lord in the air for all ever.″ Specifically, the Bible is speaking about what will take place at the end of time when Jesus comes, on the day that has historically been referred to as the Last Judgment.
The interpretation of certain organizations of this text is that the dead will rise and walk around, and those Christians who are being rescued will be physically hoisted into the heavens, while everyone else will be subjected to eternal punishment and destruction, as stated in the Bible.

So why May 21?

Last year, an 89-year-old evangelist from the United States named Harold Camping predicted that the rapture will take place on May 21, 2011, five months before the final destruction of the earth.
As far as we know, Camping has attempted to determine an approximate date a handful of times in the past and has come up short.
In an attempt to determine when the world was formed and when it will all come to an end, numerous numbers and dates stated in the Bible have been used for centuries.
The year 2011 is derived from a computation that predicts that the world would be destroyed 7000 years after the Great Flood, which happened during the period of Noah and the Ark and occurred in 3990 BC.
Trying to figure out when God created the world has been a popular pastime for ages, involving the reconciliation of historical events with the lengthy genealogy included in the Bible.
To be honest, if you must have such dates, I prefer Archbishop Ussher, who lived in the 17th century and said that the world was founded at 8 a.m.

How seriously should we take this?

That we could predict when the rapture will take place is something that the great majority of Christians would reject out of hand.
After all, Jesus himself is recorded as stating that ″no one knows the day or hour on which the Son of Man will appear″ (Matthew 24:36) and that ″the Son of Man will appear at an unexpected hour″ (Luke 12:40).
The opportunity to have a wonderful time is definitely there – especially when we wake up on Sunday morning and discover why the timing wasn’t quite perfect this time.

Twitter is afire today with the zombie apocalypse. Do we need to be careful about flesh-tearing, brain-eating undead tomorrow?

I wouldn’t be shocked if we see quite a few animals that resemble zombies roaming about the streets tomorrow; a pleasant wave and a hello would be all that’s required. If you are concerned about the rapture, you might want to think about what you would wear if you are one of the fortunate ones who gets lifted into the sky by the angels.

Any tips on coping with a zombie apocalypse if it does happen?

When it comes to surviving the zombie apocalypse, it’s probably too late to do anything but ″eat, drink, and be merry,″ as Ecclesiastes suggests.

Chapter 32: The Resurrection and the Judgment

″Chapter 32: The Resurrection and the Judgment″ is the title of the chapter. Doctrines of the Gospel Student Manual, pp. 87–89 (2000 edition).

Introduction

″If we have only hope in Christ in this life, we are the most unhappy of all men,″ writes the apostle Paul in 1 Corinthians 15:19.
The burial is not the end of the story, for all individuals will be judged and their bodies will be returned to them in the Resurrection.
″But now Christ has risen from the dead, and has become the firstfruits of those who have slept,″ Paul, a privileged witness to the resurrected Lord, said.
According to 1 Corinthians 15:20 and 22, ″For as in Adam, all die, so in Christ shall all be made alive.″

Doctrinal Outline

God’s everlasting plan includes providing a resurrection for everyone as part of that plan.

It is predicted that everyone who has lived would be raised (see 1 Corinthians 15:21–22
Alma 11:41
D&C 29:26
2 Nephi 9:22). Resurrection is the reunification of the physical body and the spirit after death (see D&C 88:14–17
Alma 11:43
Alma 40:23
2 Nephi 9:12).
The power of God brings about the resurrection (see John 5:21
Acts 26:8
1 Corinthians 6:14
2 Nephi 9:12)
The power of God brings about the resurrection restores every limb and joint to its proper and perfect frame (see Alma 11:43–44
40:23
41:2)
The power of God brings about the resurrection restores every limb and joint to its proper and perfect frame

There is order to the Resurrection.

Jesus Christ was the first person to be raised from the dead, paving the way for all subsequent resurrections (see 1 Corinthians 15:20
2 Nephi 2:8
Alma 40:2–4).
Two major resurrections occur: one for the just and one for the unjust (see John 5:28–29
Acts 24:15
D&C 76:17). The resurrection of the just occurs first, followed by the resurrection of the unjust (see 1 Corinthians 15:22–23
D&C 88:97–102
Revelation 20:5–6). The resurrection of the just occurs first, followed by the resurrection of the unjust.
Our resurrected bodies will be adorned with a degree of splendor commensurate with our faithfulness (see 1 Corinthians 15:40–42
D&C 88:22–31
76:96–98). The degree of intellect that we acquire during this life will be raised with us in the Resurrection (see D&C 130:18–19).

Everyone will appear before the Lord to be judged.

Christ has been granted the keys of judgment by the Father, as recorded in John 5:22, 27
Acts 17:31
Romans 14:10
and Moroni 8:21.
It is written that we will be judged according to our thoughts, words, deeds, and the desires of our hearts (see Alma 12:14, 5:15, 41:3–6, D&C 137:9, Matthew 12:36–37, Revelation 20:12–14).
The Final Judgment will be just for everyone (see Romans 2:12, 2 Nephi 9:46).

Supporting Statements

God’s everlasting plan includes providing a resurrection for everyone as part of that plan. ″Man is an eternal creature constituted of a body and a spirit: his spirit existed before he arrived to this world
his body survives alongside the spirit throughout time
and after death, the spirit exists independently of the body.″ ″The Lord has demonstrated to us that the elements are eternal and that the eternal union of spirit and element is required to obtain a fulness of joy″ (John Taylor, The Government of God, 27).
″The Lord has demonstrated to us that the elements are eternal and that the eternal union of spirit and element is required to obtain a fulness of joy″ (John Taylor, The Government of God, 27). The spirit part of man and the earthly, or temporal, part of man will be united together forever, the body and the spirit being made one again, only joined together after the power of an endless life, that without that union a fulness of joy cannot be obtained″ (Charles W. Penrose, in Conference Report, October 1914, 35). However, Jesus had the authority to lay down his life and the authority to pick it back up again. … It was he who came into the world to die so that we could live, and it is his atonement for sin and death that is the driving force behind our resurrection to immortality and eternal life. As a result of his immense atonement, Jesus Christ accomplished for us what we were unable to accomplish for ourselves. ″What a glorious thought it is, to me at least, and I am sure it must be to all who have conceived of the truth or received it in their hearts, that those from whom we must part here, we shall part with in the resurrection″ (Joseph Fielding Smith, Doctrine and Covenants, 1:128).
″What a glorious thought it is, to me at least, and I am sure it must be to all who have conceived of the truth or received it in their hearts, When we die, we will meet the same identical being that we were associated with while we were alive in the flesh—not some other soul, some other being, or the same being in some other form, but the same identity and likeness, the same person we knew and was associated with during our mortal existence, even to the point of having wounds in the flesh. Although scars, wounds, deformities, flaws, or infirmities may remain on a person for the rest of his or her life, God’s loving providence will see to it that they are eliminated in their natural course and at the appropriate time for each individual. People will be free of deformity and imperfections will be erased, allowing them to aspire to the perfection of their spirits, to the perfection that God intended from the beginning.″ ″Every creature that is born in the image of God shall be raised from the dead,″ according to Joseph F. Smith in Gospel Doctrine, chapter 23. … However, just as certain as we are to be buried because of the sin of our first parents, through whom death entered the world, so certain will we be risen from the dead by the power of Jesus Christ. No matter whether we have done well or badly, whether we have been intelligent or ignorant, or whether we have been bondsmen, slaves, or free men
all men will be raised from the dead″ (Joseph F. Smith, in Millennial Star, 12 March 1896, 162).
″There is no fundamental principle belonging to a human system that ever goes into another in this world or in the world to come
I care not what the theories of men are″ (Joseph F. Smith We have the assurance that God will raise us from our ashes, and he has the authority to do so. It is ″misleading″ to believe that ″any component of our bodies, that is, the essential elements of them, ever enters another body″ (Joseph Smith, History of the Church, 5:339).

The Resurrection takes place in a systematic manner. In the history of the world, Jesus was the only person who ever came into being who had power over death. Because of this immense power, he was able to redeem us and obtain the power of the resurrection by the shedding of his blood on the cross. Following his resurrection from the tomb, Jesus was given complete authority to summon every other person from the grave. Following his resurrection, on the third day following his crucifixion, he went about the city, opening the graves of holy saints who had lived from the time of Adam to the time of his crucifixion.″ ″Two enormous resurrections await the people of the earth: the first resurrection, the resurrection of life, the resurrection of the just
the second resurrection, the resurrection of damnation, the resurrection of the wicked.″ (Smith, Doctrines of Salvation, 2:260). However, even among these two distinct resurrections, there is a certain sequence in which the dead will rise from the grave. Heavenly bodies will be revealed on the morning of the first resurrection to those who are being raised with them, and whose destiny it is to inherit a celestial kingdom. Following this, a second angel will sound, which will signify the beginning of the redemption of those who are Christ’s at his coming
who have accepted their share in the prison that has been prepared for them, in order that they could receive the gospel and be judged according to men in the flesh.’ (See D. & C. 88:99 for more.) This is the afternoon of the first resurrection, which takes occur after our Lord has declared the millennium to have come to a conclusion. In such case, those who come out have terrestrial bodies and are thus destined to inherit a terrestrial glory in the hereafter. 76:71–80
D. & C. 76:71–80 At the close of the millennium, the second resurrection will begin. Foreshadowing this resurrection of the unjust will be the souls of men who have been convicted and found guilty
and these are the remainder of the dead
they will not live again until the thousand years have passed, nor will they live again until the world has been completely destroyed. (See D. & C. 88:100–101 for more.) The ones who have earned telestial bodies are those who lived lives of wickedness and carnality during their mortal lives, and they are the ones who have suffered the wrath of God in hell ‘until the last resurrection, until the Lord, even Christ the Lamb, shall have finished his work,’ according to the Bible. The following is taken from the D&C 76:85.) Their ultimate destiny is to become heirs to a telestial throne. (D. & C. 76:81–112
D. & C. 76:81–112) In the end, at the conclusion of the resurrection of damnation, the sons of perdition, those who’remain filthy yet’ (D&C 88:102), will rise from their graves. (2 Ne. 9:14–16.) In the words of Bruce R. McConkie (Mormon Doctrine, p. 640), ″Some believe that the resurrection is taking place right now, but this is sheer conjecture without foundation in the scriptures.″ In truth, the Lord has the authority to raise from the dead any person or individuals he desires, especially if they have an important task to complete that necessitates their resurrection. However, this is not always the case. Consider the situations of Peter, James, and Moroni, to name a few examples. ″We have been given understanding that the first resurrection yet to come, which is the bringing forth of the righteous, will take place at a certain time, which will be when our Savior will appear in the clouds of heaven, when he will return to reign on the earth. We cannot guess on whether or not the Prophet Joseph Smith, Hyrum Smith, Brigham Young, and others have been summoned since we have not received any revelation from the Lord. Instead, we can only surmise. Smith writes, ″When the Lord desires any of these persons, he has the authority to call them
but the first resurrection, with which we are concerned in the future, will begin when Christ returns″ (Doctrines of Salvation, 2:299–300).

In the end, everyone will stand before the Lord and be judged. As a result of his elevated condition, Christ has acquired all authority both in heaven and on earth, so that he has the fullness of the godhead
he has been exalted to the right hand of the Father, from which he will descend in due time to judge all mankind.″ … ″Rather than the Father, it is the Son who sits on the throne of the entire earth, yet his judgment is made in line with the will of the Father and is thus fair. … According to the Bible, ″Because Jesus is the Son of Man of Holiness, he has been entrusted with the authority to execute justice, to preside over judgment on the great and last day, and to summon all men forth in eternity to appear before his bar.″ The following passages from Bruce R. McConkie’s Doctrinal New Testament Commentary are quoted: (1:190, 191, 195). ″When we consider the remark about animals being judged without the application of law, the question arises as to who should serve as their judges. Be an example, Christ is referred to as ″the judge of the quick and the dead, the judge of the whole earth.″ The Mediation and Atonement by John Taylor (p. 155).
″We may fool one another, and under some situations, we may pass for that that is regarded real and precious among men, as counterfeit coin passes for that which is considered true and valuable among men. God, on the other hand, searches the hearts of mankind and puts them through their paces. He is aware of our thoughts and understands our goals and feelings
he is aware of our actions and the motivations that drive us to carry out those actions. John Taylor wrote in the Journal of Discourses, 16:301–2, ″God is acquainted with all the doings and operations of the human family, and all the hidden thoughts and deeds of the children of men are open and naked before him, and for them he will bring them to judgment.″ ″God does not judge men in the same way that we do, nor does he look upon them in the same light that we do″ (Journal of Discourses, 16:301–2). We are not hidden from Him
all of the reasons for our flaws, the ‘whys and wherefores,’ are made clear to Him. He assesses us according to our deeds and the intentions of our hearts, not our words. The truth, justice, and righteousness of his judgements will be revealed, but ours will be concealed by the flaws of man″ (Joseph F. Smith, in Journal of Discourses, 24:78).