Why Is Jesus Called The Lamb In Revelation?

9 Reasons Jesus is Called the Lamb of God

Many adults and children find it difficult to comprehend the notion of the Lamb of God.A lamb is an endearing, sweet, and innocent creature to see.When we talk about lambs in the Bible, however, we normally refer to them as sacrifices that are offered to atone for the sins of the people.This has been demonstrated during the Passover.

It’s also used in relation to Jesus and His death, as we’ll discover.Today, I’m looking forward to discussing nine reasons why Jesus is referred to be the Lamb of God, as well as what it implies.

Why is a lamb being killed for sins?

My guess is just as good as yours as to why the Lord chose a lamb as his sacrifice.Perhaps this is due to the fact that they were the closest animal to the Israelites at the time and in the society in which they lived, and thus symbolized a creature without flaws.We see the lamb utilized as a particular, dedicated animal throughout God’s Word, regardless of the cause for its usage.The account of Abraham and Isaac in the Old Testament is the first time we encounter a reference to God supplying a lamb to be offered as a sacrifice.

Abraham maintains his faith in the face of an unimaginably difficult situation, and God supplies a ram for the sin sacrifice.God had promised a lamb, but instead gave an adult ram as a substitute.According to the scriptures, the rationale for this appears to be a foreshadowing of when he would provide the Lamb as a sin sacrifice.The lamb appears once more in the account of the Passover, when the Israelites are told to slaughter a lamb and brush the blood from its carcass on the doorposts of their homes.

The appearance of blood indicated that death was passing over their home.The blood of the lambs provided salvation for God’s people.When we go to the New Testament, John the Baptist refers to Jesus as ″the Lamb of God,″ which means ″the sacrifice of God.″ There are nine allusions to the Lamb in the book of Revelation, each of which reveals to us Christ in His victory.We regard Christ first and foremost as the sacrificial Lamb of God who atones for the sins of the entire world.

Because of this symbolism, we may have a better knowledge of who He is and why His sacrifice brought redemption to me, you, and everyone else who believes.
All who call on the name of the Lamb are saved by the blood of the Lamb.

Deeper Understanding

When we comprehend Jesus as the Lamb of God, the Bible literally jumps off the page at us.The personal dimension of the Gospel becomes more apparent when we engage more of our senses in our reading of the Bible, as described in this article.The Word of God grows more alive as time goes on.Instead of seeing it in black and white, we see it in full color.

God’s plan for our existence involves a great deal of symbolism, as well as numerous chances to join our hearts, brains, spirits, and bodies — in other words, ALL of our senses – with the Truth!When we are convinced of the truth of God’s Word to the depths of our being, there is no question about God’s existence as Creator or the reason His Son came to earth.He’s on his way to get you.You are the cause behind this!

You are the reason why Jesus had to die on the cross for our sins.He agreed to this heinous deed in order to atone for the sins of the entire world.All of the sins of the world, as well as all of your sins Today, I’d want us to look at the relationship between the symbolism and the meaning of the LAMB in both the Old Testament and the New Testament, and how they are related.

1 – He was born in Bethlehem

In Bethlehem, lambs were bred by the Levites (priests).They offered lambs as sacrifices at the temple.Furthermore, it was the shepherds who were the first to pay a visit to Jesus when He was born.The lambs to be sacrificed were delivered to the priests.

It’s amazing to think that the announcement of Christ’s birth was delivered first to the Levitical priests.Most likely, they were unaware of the tremendous honor that the Lord had bestowed upon them by selecting them to be the first to receive the Lamb of God.Also known as the House of Bread, Bethlehem is a city in the Middle East.Jesus proclaimed that He is the Bread of Life (John 6:35).

Only our mighty God could have orchestrated the events surrounding Christ’s birth and time on earth!

2 – John the Baptist

Jesus was referred to be the Lamb of God by John the Baptist, a priest descended from the Levitical line. The lambs for sacrifice were identified by the priests. The announcement of Jesus’ identify to the world was made by John, who had power because of his priestly heritage. The baptism that we witness John the Baptist conduct in John 1 symbolized the process of going down and then rising again. It is important to note that when this statement was made at the site of baptism (John 1:29), the people responded in a far different way than we do. His designation of Jesus as the Lamb of God was infused with symbolism, including, but not limited to: lambs as symbols of sin sacrifice and peace offerings (Leviticus 23:19)
the messianic lamb would be led to slaughter (Isaiah 53)
the connection to the Passover Lamb in Exodus
and the connection to the Passover Lamb in the New Testament.
These are the pictures of liberation from servitude.

3 – He fulfilled the story of Abraham and Isaac

Abraham accompanied by two men rode on a donkey. During Jesus’ entry into Jerusalem before to His crucifixion, two disciples went to obtain the donkey for Him
Abraham took his kid with him (his firstborn and only son of Sarah). When Isaac inquired about the whereabouts of the sacrifice lamb, Abraham said that God will supply. God provided His own Son to be the sacrificial lamb, taking our place on the altar. Isaac carried the wood to the slaughterhouse on his back, as a sign of respect. In order to prevent his own crucifixion, Jesus carried the cross on his back, since God knew Abraham’s heart was clean. God intervened and supplied a ram for the family. (Fun fact: During its first year, a sheep is referred to as a lamb.) A female lamb is transformed into a ewe, and a male lamb is transformed into a ram.) On Mount Moriah, God sacrificed His Son as the Lamb of God’s ultimate sacrifice for sin, just as Abraham had done with his son on Mount Sinai. On the same mountain, Jesus was given up as a sacrifice.

4 – Jerusalem

To give to the high priest, all lambs were required to be carried to Jerusalem (from where they were bred in Bethlehem) and sacrificed. Jesus rode into Jerusalem on a donkey and proceeded to the temple to offer sacrifices. He cleaned it in order to make way for a genuine, pure, and faultless sacrifice.

5 – The Passover Lamb

At Passover, the lamb is chosen by the family’s patriarchal figure. Furthermore, Jesus was chosen by our Father… The Lamb of God, to use a biblical term. According to the Passover rules, each household is allowed one lamb. All those who belong to Christ are members of one family.

6 – 4 days

The inspection of the Passover lamb takes four days. For four days, the inhabitants of Jerusalem put Jesus through his paces, interrogated him, and challenged him in the same way. Pharisees, Sadducees, and other religious leaders are among those who have risen to prominence.

7 – Spotless

Jesus was completely without flaw or defect.Spotless refers to being pure and without fault.From a physical standpoint, we regard it as being free of sickness, disease, and skin blemishes.Neither sickness nor imperfections could be seen on his skin, which was flawless.

It signifies ″without guilt″ or ″harmless″ in a spiritual sense.He caused no damage to anyone and just spoke God’s Word when necessary.

8 – The times of sacrifice

The sacrifices took place in the morning and the evening hours.These times correspond to the hours of 9 a.m.and 3 p.m.on our local time zones’ clocks.

By 3 p.m., the Passover lambs had been slaughtered.(Remember, each household was allowed to sacrifice one lamb, so there was a lot of sacrificing going on.) At 9 a.m., the hour of the morning sacrifice, Jesus was nailed on the cross for the first time.He passed away just before the evening sacrifice was to begin.The sun remained obscured from midday to 3 p.m., at which point He passed away.

(See, for example, Mark 15 and Matthew 27.) Every commandment in Exodus 12 was carried out completely by Jesus.Each and every one of you!

9 – One-year-old lamb

A lamb was regarded to be in the peak of its life when it was born.Jesus was regarded to be in the prime of His life when he was 33 years old and only three years began his ministry.There is so much in the Bible that points to Jesus as the Lamb of God who was sacrificed!There’s a lot more to this topic than I can address in this piece.

I think the primary message has been conveyed: Jesus was the sinless, immaculate Lamb of God who died on the cross to pay the penalty for our sins for all time.We have the option of either living in the gift of salvation or living without it.It’s entirely up to you!Is it possible for you to acknowledge Jesus as the Lamb of God?

Have you accepted Him as such as a result of repenting of your sins and placing your trust in Him to save you?He is the ultimate sacrifice on the cross for the sins of the world.This is the ultimate sacrifice.We don’t require any more lambs.

In the Bible, Jesus is referred to be THE LAMB OF GOD, who takes away mankind’s sins.
I hope you found these nuggets of truth to be beneficial and that they helped you develop in your understanding of and relationship with the Lord as a result.
If you could tell me how you’re commemorating the Lamb of God on this day when we celebrate His resurrection, that would be wonderful!

Lamb

THE ANOMALY OF THE LAMB

TABLE OF CONTENTS

Part I The Anomaly of the Lamb The Lamb in Daniel The Lion and the Lamb Qualities of the Lamb The Lamb’s Rejection

Part II The Lamb in Revelation The Lamb Opens 7 Seals The Lamb and Great Company Washing in the Blood of the Lamb The Shepherd Lamb The Dragon and the Lamb The Lamb’s Book of Life The Lamb on Mount Zion Followers of the Lamb The Song of the Lamb War with the Lamb The Word of God Marriage of the Lamb Marriage Supper of the Lamb The Lamb’s Wife No Temple Here The Throne of God and the Lamb The Lamb is the Lamp

The Anomaly of the Lamb is the first installment.″Because he is the Lord of lords and King of kings, and because those who are with him have been called and chosen by the Father, they will triumph over them.″ Revelation 17:14 (New International Version) What is an anomaly?It is something unusual, unusually different from the norm, straying from the general rule, or in other words, anything unanticipated.In our passage, we find something that is not often associated with a Lamb.

Most of us are not into physical confrontation. If we had to choose an opponent, what better one could we choose than a poor and gentle Lamb. Most of us could proceed with confidence into such a conflict. If you could not subdue a lamb, you probably could not subdue anything.

The Lamb of Revelation 17:14, on the other hand, is an aberration.In fact, this Lamb is the King of kings and the Lord of lords, endowed with all power in heaven and on earth, making him the only Lamb who can defeat any foe.If we are among those who have been called, chosen, and loyal, we will be able to partake in that invincibility, even if it means giving our lives in the process.Another oddity has occurred.

In Daniel, the Lamb is referred as as If the sheep family is to be utilized, why not have the victor be more accurately shown as the Ram?In Daniel 8:3,4, we discover a ram who has conquered.Ram is an abbreviation for Medo Persia.″I looked up and saw a ram standing on the side of the canal,″ I recall thinking.

It had two horns, and both were very tall, but one was far taller than the other, and the higher horn was the one that came up last.″I observed the ram dashing westward, northward, then southward.It was rather impressive.″ There was no beast that could stand up to him, and there was no one who could save them from his grasp.He went about his business as he liked and rose to greatness.″ (ESV) Because this ram ″magnified himself,″ we might conclude that he was a loser just by looking at him.

In fact, as the narrative progresses, Daniel adds a particularly intimidating male goat, dubbed the billy-goat.
Grecia is the Greek word for ″He-Goat.″ A male goat approached from the west and traveled the entire length of the planet without touching the ground.
The goat also had a prominent horn between his eyes, which was rather noticeable.

″He charged towards the ram with the two horns, which I had seen standing on the side of the canal, and he raced at him in a rage that I had never witnessed before.″ When I watched him go near to the ram, he became agitated towards him and hit the ram, breaking both of his horns in the process.And the ram had no strength to stand up to him, so he threw him to the ground and crushed him underfoot.Moreover, there was no one who could save the ram from his grip over the world.″After that, the goat became very large; nevertheless, when he got powerful, the enormous horn was broken, and in its place, four noticeable horns pointed toward the four winds of heaven appeared.″ Daniel 8:5-8 (NASB) (ESV) As soon as we read that this he-goat ″magnified himself″ (RV) to an extreme degree, we know it is not going to endure long.

Nothing that exaggerates its own importance will survive.
Similarly to how the ram symbolizing Medo-Persia with its two horns fell before the he-goat representing Greece under the one horn Alexander the Great, so too did the Grecian empire eventually become absorbed into the Roman empire.
Because of this, according to the Bible, there will be an appearance of ″a king of ferocious countenance″ whose authority would be enormous and ″by his cunning he will make falsehood thrive under his hand, and in his own heart he will exalt himself.″ (Daniel 8:23-25; see.
Revelation 21:5) This later ″a king of angry visage″ was harder than any of them, yet he would be shattered as well since he exaggerated himself to such an extent.
Those words, ″.and he shall be shattered but not by the hand of man,″ predicted the demise of that bogus religious institution.

(Daniel 8:25, English Standard Version) All forces who exaggerate their own importance will be destroyed.It is true that their pride will ensure their demise, regardless of whether it needs a hand stronger than human.As a result, in this little scene, we witness the demise of all of the strong monsters and monarchs who had inflated themselves.The path to disaster is paved with pride.This ″king of fiercecountenance″ symbolizes the long line of religious rulers who have reigned throughout the years and who are unbreakable by any force on the face of the globe.

Why is Jesus Called the Lamb of God? A Christian Study

What is the significance of Jesus being referred to as the Lamb of God so frequently in the Bible? What exactly is the significance of this factual statement?

Behold the Lamb of God

John the Baptist was well aware of who the Lamb of God was and for what purpose he had been sent to earth.When John noticed Jesus approaching, he exclaimed, ″Behold!″I am the Lamb of God who wipes away the sin of the world″ (John 1:29), says the Bible.This comment is reinforced the very next day when John writes, ″And gazing at Jesus as He walked, he exclaimed, ″Behold the Lamb of God″ (John 1:35), as if to reiterate it.

John may not have fully comprehended Jesus’ mission since he showed some skepticism (Luke 7:20), but he comprehended enough to recognize that Jesus was the prophesied Messiah and that there is no forgiveness except from the pouring of blood…Ultimately, the blood of the Lamb of God would be necessary for the forgiveness of all sins to be completely accomplished.This flawless Lamb died in the place of the blemished and faulty, and this sacrifice only needed to be performed once, and it would be completed once and for all (Heb 10:12).

How the Lamb was Slain Before the Earth Existed

Even though we read in the Scriptures about Jesus being referred to as the Lamb of God, there is one reference to Him that many people find difficult to believe when they see it with their own eyes.According to Revelation 13:8, ″all who dwell on the earth must worship him, whose names are not recorded in the book of life of the Lamb slain from the foundation of the world.″ This includes those who are not Christians.Two things we note here are that those who are not saved are not included in the book of life, and those who are saved are included in the book of life.This book of life is referred to as ″the Lamb’s book of life.″ This book belongs to Jesus, and it is in this book that the names of all individuals who have repented and placed their confidence in Him are written.

In addition, this Lamb of God ″was slaughtered from the foundation of the world,″ as the Bible says.Keep in mind that God views things in a completely different way than we do.He perceives things as already existing or as having already transpired in his mind.God must have foreknown that man would fall long before the Garden of Eden…

In reality, God knew that a sacrifice would be required even before the universe was created, which is why Jesus is believed to have been ″slain before the foundation of the world.″ Keep in mind that this is not the revelation of John, but rather the revelation of Jesus Christ, as recorded in the Book of Revelation.This revelation was given to John by Jesus, and it was delivered to him immediately by an angel of the Lord (Rev 1:1).

Led to the Slaughter

The majority of the time, I have witnessed lambs being carried to the slaughterhouse and even after they are shorn, they are deafeningly quiet.Perhaps they are remaining quiet because they are terrified of something.Even though lambs are exceedingly nervous before being sheared (having their wool removed), they go entirely quiet once the shearers get their hands on them.They don’t appear to be putting up much of a fight.

They merely remain still, mute, and subject to the shearer’s will and commands.Do you see how Jesus is being compared to this?Eventually, he was brought to the slaughterhouse.He was deafeningly quiet in the presence of His accusers.

He stayed still, confident that God’s wrath would be exacted.While He was being scourged, He was completely docile, and He never rebelled, not even while they were nailing Him on the cross.As a result, Jesus was ″like a sheep…led to the slaughter, and like a lamb before its shearer remains silent, so he opens not his lips″ (Acts 8:32), and this Lamb had been predicted thousands of years before He arrived to the world, and He was the Lamb of God (Isaiah 53:7).

The Lamb Without Blemish

Lambs that were to be slain in the Old Testament had to be completely without defects (Ex 12:5), and it is for this reason that Jesus, who was innocent, was referred to as the Lamb of God without spot or wrinkle.Christians ″were rescued from the futile way of life passed down to you by your forefathers, but with the precious blood of Christ, a lamb without blemish or flaw,″ according to 1 Peter 1:18-20.While he was selected before the beginning of the universe, He has just now been exposed for your sake.″ Peter emphasizes once more that the Lamb of God was ″without blemish or imperfection″ and that He was ″selected before the foundation of the world″ in this passage.According to Revelation 13:8, this Lamb was chosen before the foundation or creation of the world, making it the most ideal Lamb that could possibly be born to a human being.

This Lamb was chosen for us before we were even born, before the earth was created, and before the fall in the Garden of Eden.He was chosen for us before we were even born.This implies that God was well aware that people would fall and that a Redeemer would be required.This Lamb must be greater than the sacrifices of the Old Testament, because those sacrifices had to be repeated year after year and never truly atoned for sins because animal blood was not sufficient to clear the guilty, and they had to be repeated over and over again, day after day, for a period of thousands of years (Heb 10:-4) This flawless Lamb died in the place of the blemished and faulty, and this sacrifice only needed to be performed once, and it would be completed once and for all (Heb 10:12).

Conclusion

You require the application of the Lamb’s blood, not to your doorpost as in the Passover (Ex 12:7), but to your whole existence (John 3:16-17).When the time comes, if you have not repented and acknowledged your sins, declared your need for a Savior, and placed your faith in Christ for eternal life, you will be taken to the slaughter sometime by the authorities (Rev 20:11-15).Only the blood of the Lamb of God has the power to cleanse you of your sins.I recommend that you place your faith in Christ and let His blood to atone for your sins…

Alternatively, you will be required to pay for your own misdeeds at some point in the future, which will tragically take all of eternity to complete.

Another Reading: Why Does God Test Us? Why Can’t We Test Him? A Bible Study

Resources: NEW INTERNATIONAL VERSION®, NIV® Copyright 1973, 1978, 1984, 2011 by Biblica, Inc.TM The New International Version Bible (NIV) THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright 1973, 1978, 1984, 2011 by Biblica, Inc.TM Permission has been granted to use.All intellectual property rights are reserved throughout the world.Christian Answers, Jesus, Lamb of God, and other related terms.

The Lamb in Revelation

For those who couldn’t make it to the event on Sunday evening, here are some reflections.Seven times in the Book of Revelation does Jesus’ name and the title ″Christ″ appear together, each time in the same order.The first chapter contains five of the seven chapters.The last time He is addressed as ″Lord Jesus Christ″ is in the final verse of the book (Revelation 22:21), which is the only time he is addressed as such throughout the book.

A total of seven times the name ″Jesus″ is mentioned in the Book of Revelation without the addition of the title ″Christ.″ All of them occur after the sixth mention of the name ″Jesus Christ″ and before the last mention of the name ″Jesus Christ.″ The last time He is addressed as ″Lord Jesus″ comes in the next-to-last verse of the book (Revelation 22:20), which is the only time He is addressed as so throughout the book.While all of this is intriguing, I’m not convinced that the number seven has any particular importance in this context, despite its prevalence in the book of Revelation.However, I am confident that this does have relevance.In the book of Revelation, Jesus is referred to as ″the Lamb″ 28 times, more than twice as frequently as He is referred to as ″Jesus″ (with or without the title ″Christ″).

The first mention is in chapter 5, and there are several allusions throughout the book, all the way to the last chapter.As we read the book of Revelation, it is clear that God wishes to remind us of Christ’s redemptive work on a regular basis.Possibly, this is due to the fact that the Lamb of God is shown as being quite active in the judgment of an unbelieving world throughout this book.For it is because He came in the form of a human being to be the Lamb of God and the Redeemer that He is given the right to judge: John 5:26-27 (KJV) 26 For just as the Father possesses life in himself, so has he granted to the Son the ability to possess life in himself; 27 In addition, since he is the Son of Man, God has delegated authority to him to administer justice.

Chapter 5	A LAMB AS IT HAD BEEN SLAIN	Worthy
Chapter 6	THE LAMB OPENING THE BOOK	Judging
Chapter 7	THE LAMB IN THE MIDST OF THE THRONE	Feeding
Chapter 13	THE LAMB SLAIN	Life-giving
Chapter 14	THE LAMB ON MOUNT SION	Leading
Chapter 15	THE LAMB OF THE SONG	Ruling in Justice and Truth
Chapter 17	THE LAMB IN BATTLE	Overcoming
Chapter 19	THE LAMB OF THE MARRIAGE SUPPER	Loving
Chapter 21	THE LAMB OF NEW JERUSALEM	Giving Light
Chapter 22	THE LAMB OF THE THRONE	Reigning Forever

About Jon Gleason

Pastor of the Free Baptist Church of Glenrothes in the past Uncategorised was the topic of this post. This entry was posted in Uncategorized.

Jesus Christ – the Lamb of Revelation

It was approximately 1989 that the following was originally published as an information sheet.

(An Examination of the Relationship between God and the Lamb in the Book of Revelation)

John the Apostle had the unique opportunity to witness things that no other man had ever witnessed before.The book of Revelation, which contains the record of his visions, has captivated mankind for more than two millennia.Countless disputes have taken place about how to read the book and what it represents in the modern world.Complex eschatological ideas have been boldly forward by both sides, none of which seem to provide satisfactory answers to all of the problems.

Everyone, regardless of their opinion on the end-times teaching included in the book of Revelation, may learn to understand the universal message for Christians contained inside its pages.The depiction of Jesus Christ as the Lamb by the apostle John is the focus of this paper’s investigation.Why does the book depict Jesus in this manner, and what is the relationship between the Lamb and God?It would be preferable if you followed an outline of the book itself in order to make it easier to examine these topics in further detail later on.

The majority of the information we have about the Lamb, as well as His relationship with God, comes from the book of Revelation, chapter 5.After that, I’ll just follow the chapter’s structure, including material from other chapters that is relevant to the subjects at hand.The Throne Room in Heaven (Revelation 5:1-4) The first scene in chapter 5 is very breathtaking.God on His throne has been introduced to us in Chapter 4, and it is a lovely image.

There are twenty-four thrones and twenty-four elders surrounding him.
Thunder and lightning bolts are seen erupting from His throne as He sits on it.
There is a sea of crystal-clear glass surrounding Him, which is illuminated by the torches that are blazing in front of Him.

Everything around us is singing God’s praises, and we are taken aback by the sight.The notion that there is a book, sealed with seven seals, in the hand of ″Him who sat on the throne″ is introduced in Chapter 5.A search is conducted in heaven, on earth, and even beneath the ground for anybody who is worthy to open the book is introduced in Chapter 6.There are none to be discovered.

It should be remembered that even the elders, who are seated in God’s actual presence, are not deserving of this honor.
To confer the permission to open the book, it is clear that sinless purity alone will not be sufficient.
John begins to sob bitterly at this point since no one has been able to open the book.
The Lion of the Tribe of Judah is a euphemism for the Lion of Judah (Revelation 5:5) When one of the elders walks in on John crying, he tells him that someone has been discovered who is worthy of being with him!
In this, he has triumphed as the Lion of the tribe of Judah, the Root of David, who has surmounted the odds.

In the Bible, there is just one instance in which the phrase ″the Lion of the Tribe of Judah″ appears.One of the meanings of this statement is that it refers to the monarchy and strength of Jesus Christ, who is the genuine King of Israel.2 In preparation for the Lion of Judah’s appearance, we have readied ourselves for a grand display of might and might.In the Lamb’s Vision, we see (Revelation 5:6) But what do we see when we look?It’s a lamb!

What a wonderful irony John has shown here!Is it possible to have a Lamb who is also the Lion of Judah?Indeed!What exactly does all of this mean?First and foremost, the adjective ″exceptional″ is utilized here.The name for this is arnion.

It might be translated as ″sheep or lamb,″3 or ″a little lamb.″ 4 It is used 28 times in the book of Revelation,5 and each time it is used in relation to Christ, which is significant.6 It is only used once more outside of the book of Revelation, and that is in John 21:15.A different word for ″lamb″ is used elsewhere, and it is amnos rather than arnion that is used here to describe Christ.For the purpose of characterizing the exalted Christ, John appears to have developed his own unique word.7 There is a significant irony in this piece, and it is not by chance that it is conveyed.

The paradox of Christ, the Creator, God manifested in human form (the Lion), having been murdered for the sins of the world, is presented by John in his gospel.
The irony of the Lion being the Lamb is not new, nor is the irony of God being the sacrifice for man, which occurs frequently.
It is also important to know that the Lamb has the ability to wreak havoc.
Men will scream for help in Revelation 6:16, pleading with the gentle creature to save them from his fury.

To be subjected to the wrath of the Lamb, according to John, is a horrible experience.
In addition to the Shepherd metaphor, John uses it to describe the Lamb in the Gospel of John (Revelation 7:17).
As in the last instance, we are a little taken aback by the notion of the one who is typically shepherded doing the shepherding.
″The verb…is often linked with a shepherd, and it is a striking term to employ in the context of a Lamb.″ As a result, the roles have been completely reversible.

In the same way, John makes his argument that Christ, through His sacrifice of Himself, provides for the necessities of His people.″ 8 Finally, the Lamb is referred to as the Husband of the Church by John the Evangelist (Revelation 19:7-10).
Revelation 19:7–11 describes the marriage feast of the Lamb, which is a wonderful vision of a future day when the Church, dressed as a bride for her husband, will be united to Him in majestic glory.
Again, in this portrayal, John highlights the part of Jesus’ sacrifice that makes it possible for the Church to be redeemed.

9 Taking a look again at the scenario portrayed in Rev.
5:6, we should take note of the Lamb’s position: he is described as being ″between the throne and the elders″ (New American Standard Bible).
Alternatively, the Greek might be rendered as ″in the middle of the throne and elders.″ ″The Lamb is intimately identified with God in this passage since it is situated near to his throne.″ 10 Keep in mind that no one, in heaven or on earth, was considered worthy of occupying this unique position.
It will soon become clear just how tightly the Lamb and God are associated in the thinking of the Revelator.

The Lamb appears to John ″as though it had been killed.″ The perfect tense of the verb ″indicates the long-term consequences,″ according to the dictionary.In the presence of God, the lamb has been sacrificed, but it remains upright and alive.″ 11 According to the New International Version, ″the Greek perfect tense here indicates that the Lamb was not merely killed at a certain point in time, but that the effectiveness of His death is still present in all of its force.″ 12 The mark of the killing would be visible on the Lamb’s neck in the photograph.This viewpoint is compatible with John’s intention to draw attention to Christ’s preeminence, both in terms of His power and in terms of His sacrifice.In just a short while, the elders will sing a hymn of praise to the Lamb for purchasing mankind for God with His own blood, and the world will be transformed.(See Acts 20:28 for further information.) The sacrifice of Christ, which is entirely effective, serves as the foundation for all of the events in the Book of Revelation.God’s rage and fury are completely justified in that He has promised people complete and free redemption via Jesus Christ, the Lamb, and mankind has turned away from that gift.

Only rage, and particularly God’s dreadful wrath, can be the outcome of such a deed.
″Everything John sees is seen in the light of the Cross and the spilt blood of Calvary.″ ″The levitical system was aware of lambs that were murdered in sacrifice,″ says the author.
It was nearly beyond human comprehension that the Lord of life himself could be offered as a sacrifice, that the Lion of the tribe of Judah should himself be the Lamb who would be killed.
But that is exactly what happened.
Despite the fact that it was ″beyond the comprehension of man,″ it was not ″beyond the grasp of God’s love.″ 13 This passage also includes a description of the Lamb’s authority.
″Seven horns″ are mentioned in relation to him.

This would be a representation of omnipotence, or the entirety of one’s power.
He has triumphed, and as a result, he has been entrusted with unlimited power and authority (Matthew 28:18).
Because Jesus Himself stated that He would be the one before whom men would stand for judgment (Matthew 25/cf.

Psalm 96:13 for another instance of Jesus=YHWH), this very well gives adequate proof of His worthiness and capability to undertake such a monumental assignment.14 Finally, in verse 6, we are informed of the Lamb’s omniscient nature.We are taught that the seven eyes represent the seven Spirits of God who have been sent out into the earth.This metaphor for the Holy Spirit has already been seen in 1:4.

It should not come as a surprise to the reader that John refers to the Holy Spirit as either Christ’s or God’s, without specifying which is which.Furthermore, Paul himself taught that the Spirit of God and the Spirit of Christ are same, despite the fact that John hardly makes a distinction between them in the Book of Revelation (Revelation 1:1).(Romans 8:9).In 1 Peter 1:11, Peter acknowledges that it was the Spirit of Christ who spoke through the ancient prophets, a point that Peter again acknowledges in 1 Peter 1:12.

″As is customary for John, he has liberally altered this text so that Christ shares both the omniscience of God and the omnipotence of God.″ 15Without hesitation or fear, the Lamb approaches the throne and removes the book from the hand of the One who sits on it.He has been found worthy, and the Lamb has now been elevated to the middle of the stage.We learn, in this way, about his role as trustee, repository, and exclusive revealer of the will of God.

″He is the custodian of all truth.″ 16 Lamb’s Hymn is sung in praise (Revelation 5:8-12) The four living creatures, as well as the twenty-four elders, immediately fall on their knees before the Lamb and begin to thank Him as soon as they get the book.
All notions of the Lamb as a creation of God, or as a fellow creature of God’s creation, are extinguished here for all time.
The most elevated beings that John can imagine can be found prostrating themselves before the Lamb and praising Him, according to the prophet.
As Jesus Himself stated, worship is intended solely for the glory of God (Luke 4:8).
However, we can see that Christ, in his role as the worthy Lamb and as God incarnate, is deserving of our devotion.

″Each act is significant in and of itself, but taken together, they demonstrate the Christian view that Christ is deserving of the same sort of adoration as that which is given to God.″ 17 The elders’ hymn begins with the words ″Worthy art Thou…″ ″…because Thou wast slaughtered, and didst purchase for God with Thy blood men from every tribe and language and race and nation.″ This is reminiscent of Psalm 41:11, when they sung to God, ″Worthy art Thou…″ The Lamb demonstrated His worthiness by willingly submitting to the humiliation of the Cross and by redeeming all of creation through the shed blood of Jesus.
″It is through his blood that the Lamb is given the authority to ransom and save his people,″ says the Bible.
18 It will be repeated again in 12:11, when it will be used to inspire the followers of the Lamb in their victory over their adversaries (Revelation 12:11).

Men now have access to His book of life as a result of His sacrifice (13:8, 21:27).It is ″this one and only remarkable passage in early Christian literature that marks the growing sense and value attached to Jesus as being far more than a mere national messiah, indeed as the one assurance of God possessed by men, as their pledge of bliss and privilege and pardon,″ according to the introduction.19 Passages like this draw attention to the fact that God is shown as the Creator in the Revelation – He is the driving force behind all that occurs – and that we never completely get away from the depiction of Him that we get in chapter 4.However, we also see the Lamb as Redeemer, which is a great complement to the previous image.

In his role as Redeemer, he is deserving of all worship, and he receives it.″…this is the overwhelming thought that brings all his redeemed ones to their knees in an agony of insolvent gratitude; that he, the Son of God, who existed before time and before space, should have been content to come hither to this thorn-strewn earth of ours, and to live here the life of a poor, meek man, and then to The admiration of the elders and of the living things, however, is not enough for creation!
20 No!
Throughout verses 11 and 12, we can see that ″myriads of myriads″ of angels are participating in the celebration.

This is just the most accurate way in which John could describe the involvement of an endless number of angels.21 ‘The wonder of the Lamb is indicated by the angels through the use of seven expressions (the perfect number is probably significant).’ 22 We are brought back to the image from 4:11 in our imaginations once again.It goes without saying that such occurrences on John’s behalf are not coincidental.Morris points out that, with the exception of blessing, practically all of these characteristics are associated with Christ in other parts of the New Testament.Christ is mentioned in Mark 11:9, when the verb form of the term is employed in connection with him.23 The Lamb Is Worshipped Throughout the World (Revelation 5:13-14) However, even this does not bring the vision to a close.

In verse 13, we see the Lamb being worshipped by everyone on the planet.Take note, in particular, of how John goes to great lengths to ensure that we realize that this is a worldwide worship service.There is nothing in heaven, on earth, or under the earth (all the places where people were looking for someone worthy to take the book in 5:3) that does not join in one massive ascription of blessing, honor, glory, and dominion forever and ever to both God and the Lamb for the mighty works they have done.

There is nothing in heaven, on earth, or under the earth (all the places where people were looking for someone worthy to take the book in 5:3) that does not join in one huge ascription What a breathtaking view!At this time, every created thing bows its head in reverence.It goes without saying that the Lamb is not included, and as such is neither a creature nor a creation of God, but rather is worthy of receiving the same reverence as God Himself.

John, according to Robertson, ″does not leave out a single created object.″ 24 What a source of consolation this would be for the Christians to whom John was composing!
Even though they were suffering under Roman persecution, they would be overjoyed to learn that one day, everything in the universe will join them in worshiping their Lord!
The action comes to a finish not with a bang, but with modest and reverent adoration of the creator.

On the verge of feeling the anticipatory quiet and pure adoration of God and the Lamb, one can nearly imagine it.″As for the worship itself, it is aimed both toward Christ the Redeemer and toward God, the Creator.″ ″The devotion of the worshipers is shared equally by the Lamb who was slaughtered and God himself.″ 25 Other names for the Lamb are found in the book of Revelation.Despite the fact that the fifth chapter presents a clear picture of the Lamb and how He stands in intimate relationship to God, there are a few topics that should be considered that are outside the scope of the fifth chapter’s discussion.For example, the Lamb is referred to be the ″King of Kings and the Lord of Lords″ in Revelation 17:14 and 19:16, among other places.According to Revelation 17:14, the Lamb is victorious over the beast and all those who are with him because He is King of Kings and Lord of Lords.

26 In 19:11-16, we are treated to yet another breathtaking display of Christ’s magnificence.As the triumphant Conqueror, he rides in on a white horse and enters the arena.He goes by a pseudonym that no one knows.″He is the highest being.″He is the only one who knows his own name.″ 27 There isn’t a more appropriate title for Deity than this one, to be sure.

In collaboration with God, he is the light of the universe (21:22-23).
″…the Lamb is elevated to the same level as God as the source of light for the celestial city,″ says the Bible once more.
28 In Revelation 22:3 we see that “the throne (singular) of God and the Lamb shall be in it, (the New Jerusalem), and His (singular) bond-servants shall serve (latreuo, holy or sacred worship or service) Him;” (singular again).

What a perfect match!
When John describes the incredible closeness and interpenetration (John 14:9-10) of Father and Son, God and Lamb, he uses singulars to emphasize their interpenetration.
The Lamb is expressed in the only way that God can possibly be rendered: latreuo.

What a glorious message John delivered to those first-century Christians who were in desperate need of help!
Conclusions As we’ve seen, John depicts the Lamb in the most intimate union and relationship with God that is humanly possible.
When the Lamb is worshiped as God, He is described as God, He is shown doing the works of God, He is given the names of God, and He is served as God.
In the book of Revelation, one cannot think of God without also thinking of the Lamb, and vice versa.

After stating that the Word was with God and that the Word was God, John went on to add (John 1:1).He concludes with a representation of the Lamb, who is both with God and is God.Hallelujah!Notes:

1. Leon Morris, The Revelation of St. John, (Grand Rapids: Wm. B. Eerdmans Publishing Company, 1983), p.95. 2. Charles Caldwell Ryrie, Revelation, (Chicago: Moody Press, 1983), p. 40. 3. Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature, 2nd edition edited by F. W. Gingrich and Frederick Danker, (Chicago: The University of Chicago Press, 1979), p. 108. 4. J. H. Thayer, The New Thayer’s Greek-English Lexicon, (Indiana: Book Publisher’s Press, 1981), p. 74. 5. W. F. Moulton, A. S. Geden, H. K. Moulton, Concordance to the Greek Testament, 5th edition (Edinburgh: T&T Clark, 1980), p. 107. 6. Gerhard Kittel, and Gerhard Friedrich, Theological Dictionary of the New Testament, 10 vols., (Grand Rapids: Wm. B. Eerdmans Publishing Company, 1982), volume 1, p. 341. 7. See William Barclay, Jesus as They Saw Him, (Grand Rapids: Wm. B. Eerdmans Publishing Company, 1980), pp. 308-310. 8. Morris, The Revelation of St. John, p. 118. 9. See an interesting discussion of what the “deeds of righteousness” are in Rev. 19:8 in Morris, p. 227 and Ryrie, p. 111. 10. George Arthur Buttrick, The Interpreter’s Bible, 12 vols., (Nashville: Abingdon Press, 1957), vol. 12, p. 407. 11. Fritz Reinecker, and Cleon Rogers, Linguistic Key to the Greek New Testament, (Grand Rapids: Zondervan Publishing House, 1982), p. 824. 12. Morris, The Revelation of St. John, p. 97. 13. Buttrick, The Interpreter’s Bible, vol. 12, p. 407. 14. Kittel, Theological Dictionary of the New Testament, volume 3, pages 670-671. 15. Buttrick, The Interpreter’s Bible, vol. 12, p. 408. 16. H. D. M. Spence, The Pulpit Commentary, 23 vols. (Grand Rapids: Wm. B. Eerdmans Publishing Company, 1978), vol. 22, p. 171. 17. Morris Ashcroft, “Revelation” in The Broadman Bible Commentary, 12 vols. (Nashville: Broadman Press, 1972), vol. 12, p. 282. 18. Buttrick, Interpreter’s Bible, vol. 12, p. 409. 19. W. Robertson Nicoll, ed., The Expositor’s Greek Testament, 5 vols, (Grand Rapids: Wm. B. Eerdmans Publishing Company, 1983), vol. 5, p. 386. 20. Spence, ed., The Pulpit Commentary, vol. 22, pp. 171-172. 21. Ashcroft, Broadman Bible Commentary, vol. 12, p. 283. 22. Morris, The Revelation of St. John, p. 101. 23. Ibid. 24. A. T. Robertson, Word Pictures in the Greek New Testament, 6 vols, (Grand Rapids: Wm. B. Eerdmans Publishing Company, 1932), vol. 6, p. 337. 25. Buttrick, Interpreter’s Bible, vol. 12, p. 410. 26. Ryrie, Revelation, p. 103. 27. Morris, The Revelation of St. John, p. 230. See also on meaning of onoma here, Reinecker and Rogers, Linguistic Key to the Greek New Testament, pp. 855 – 856. 28. Morris, The Revelation of St. John, p. 254.

General Apologetics is a tag that describes what we do. Jehovah’s Witnesses are people who believe in Jehovah. Oneness Pentecostalism

The Lion and the Lamb, Jesus Christ

When it comes to the Book of Revelation, what is the most commonly used moniker for Jesus?Is it the Lion of Judah, or something else?After all, the lion is a symbol of monarchy, representing power, dominion, and strength.And such is the topic of ″the revelation of Jesus Christ, which God granted him to show his slaves what must soon take place″ (the revelation of Jesus Christ, which God gave him to show his followers what must soon take place) (Rev.

1:1).Jesus is ″the first and the last…who holds the keys to death and Hades,″ the one whose robe and thigh are emblazoned with the words ″king of kings and lord of lords,″ according to the Bible (1:18, 19:16).The regal title of Lion of Judah, on the other hand, appears just once in the book of Revelation; the names ″Jesus″ and ″Jesus Christ″ appear a total of twelve times.However, the name Lamb appears twenty-four times in the book’s twenty-two chapters, which is a significant number.

God has a habit of doing the unexpected.And he prefers to crown a lamb rather than a lion, which is just his way.

“God will provide himself the lamb”

Actually, a lamb is one of the most common and significant biblical symbols, appearing in several places.The term comes for the first time in Genesis 22 when Isaac inquired of his father Abraham, ″Where has the lamb for the burned sacrifice disappeared to?″ As a response, Abraham says, ″God will give himself a lamb″ (22:7-8).It may be argued that offering a lamb is the central subject of the whole Bible.The human race was in desperate need of a replacement sacrifice.

We were in desperate need of a Savior.Every sacrifice in the Old Testament foreshadowed the necessity of a vicarious offering in the New Testament.In the New Testament, the prophet John the Baptist presented Jesus as the Lamb of God who would be sacrificed to atone for the sins of the entire human race (John 1:29).Although Jesus never referred to himself as the lamb in the gospels, he did indicate that he had come ″to sacrifice his life as a ransom for many″ (Matthew 20:28).

Jesus is only referred to as the Lamb twice more throughout the rest of the New Testament, which includes Acts, Romans, and the Epistles.He called Philip up into his chariot while reading Isaiah 53:7, according to Acts 8:32: ″He was carried like a sheep to the slaughter; and as a lamb before the shearer remains mute, so Philip did not open his mouth.″ Throughout his letter, Peter reminded his readers that they had been redeemed ″by the precious blood of Christ, who was offered without blemish or imperfection″ (1 Peter 1:18-19).Then there’s the Book of Revelation, which has twenty-four allusions to Jesus as the Lamb.The first mention of it appears in Chapter 5.

When ″no one in heaven, on earth, or beneath the earth could open the scroll,″ John weeps because ″no one in heaven, on earth, or beneath the earth could open the scroll″ (v.
4).
The Lamb, on the other hand, arrives.

As the only one worthy of opening the scroll that records God’s redemption tale, Jesus died and with his blood bought men for God from every tribe and language and country and nation on the face of the earth (vv.6-9).

“The Lion became the Lamb”

That is why Jesus is repeatedly referred to as the Lamb throughout the Book of Revelation, despite the fact that he is also known as the Son of God, the Root of Jesse, the Lion of Judah, and the King of kings.A multitude of saints would not be assembled around the throne to sing his praises if Jesus had not become the Lamb of God, as many as there are right now.The apostle Paul defined it this way in Philippians: ″Because God is in his very essence, he did not consider equality with God something to be grasped, but made himself nothing by taking on the very character of a servant, being created in the image of man.″ Being recognized as a man, he humbled himself and submitted to death, even death on the cross, as a sign of his love for humanity.As a result, God raised him to a higher position..

(2:6-9a).God elevates the Lamb because the Lamb humbled himself and took on the form of a human being.Nothing will ever be able to make the words ″God became man″ any less stunning.The king was reduced to the status of a servant.

The Lion was transformed into the Lamb.In order to express their gratitude, every created thing in heaven will be singing, ″To him who sits on the throne and to the Lamb, be praise, honor, glory, and power, forever and ever″ (Revelation 5:13).

Praising the Lamb

However, there is no reason to wait for that day to arrive.We have earned the right to be praised at this point.Every day, we have the opportunity to proclaim the worth of the Lamb of God via our attitudes, words, and deeds.What is the best way to go about it?

We pray that the Holy Spirit would instill in us the lamb-like attitude that Jesus Christ possessed (Philippians 2:5).When we ″in humility consider others better than ourselves,″ our attitudes demonstrate our respect for him (2:3).As a result, we are motivated to ″do everything without grumbling or disputing,″ since we are more concerned with assisting others than we are with satisfying our own desires (2:14-16).As a result of lamb-like dispositions, words of edification and praise are spoken.

For the simple reason that we’re learning to view others through the eyes of Jesus, we use our words to bring people together in our homes, places of work, and churches.Tenderness and compassion, rather than selfishness and conceit, guide our words and actions (Philippians 2:1-4).We may enhance Jesus’ worth by uniting in heart and purpose, so enabling his splendor to shine through us (2:15).Lamb-like attitudes also result in acts that bring him honor and praise.

They arise spontaneously from a mind that strives to ″act in accordance with his good aim″ (2:13).
In the words of Paul, we’re prepared to be ″poured out like a drink offering″ for the sake of those around us (2:1