Why Did The Disciples Baptize In The Name Of Jesus

Why did the Apostles Baptize in the Name of Jesus?

Baptisms are virtually generally performed nowadays in the names of the Father, the Son, and the Holy Spirit, according to tradition. I’ve become so accustomed to it that it’s been years since I’ve given it a second thought. It’s also a logical conclusion. When Jesus gives his Apostles the Great Commission, it appears that he is giving them specific instructions to accomplish just that: “All authority has been entrusted to Me in heaven and on earth.” Go then and make disciples of all countries, baptizing them in the name of the Father, the Son, and the Holy Spirit, and teaching them to follow everything that I have commanded you; and behold, I am with you always, even to the end of the world, as the Father has been with me from the beginning of time.” (Matthew 28:18-20; Mark 10:18-20) However, if you continue to read, something unusual will occur to you.

The book of Acts of the Apostles recalls them traveling around the known globe, making disciples, and baptizing them in the name of Jesus, just as he had instructed.

In fact, the paragraph above is the only location in all of scripture where we may discover the trinitarian formula in its whole.

So, what was the reason for the Apostles’ baptism in the name of Jesus?

  1. The insight that God has given me on these subjects is something I want to share with you, and I trust that you will find it valuable in your own work.
  2. Many of the things that are spoken regarding baptism in many churches today are simply not biblical in their content.
  3. The biblical foundations for those doctrines are simply absent from the text.
  4. In reality, the Bible makes it quite plain that salvation and baptism are inextricably linked: The ark was built during Noah’s time, and eight people were transported safely across the sea throughout the construction of it.
  5. (See 1 Peter 3:20-21.) In my last essay, I talked about the concrete force of the gospel and how it may be experienced.
  6. As a result, since Jesus paid for our sin, it follows that he assumed the responsibility for our sin.
  7. He Himself bore our sins in His own body on the cross, allowing us to die to sin and rise to righteousness as a result of His sacrifice.

Paul writes in Galatians 2:20 that Christians have crucified their body, along with their passions and wants, in order to serve Christ Jesus more fully.

There’s still a lot of sin going on in the world today, unfortunately.

So, what is the difference between those who have died to their sin and those who have not died to their sin?

Baptism!

Or do you not realize that those of us who have been baptized into Christ Jesus have also been baptized into His death and resurrection?

Because he who has died has been set free from sin.

As part of your baptism, you were also raised up with Him by faith in the power of God, who resurrected Him from the grave.

Consequently, baptism truly brings us closer to Jesus!

Galatians 3:27 (Galatians 3) For if we have become united with Him in the likeness of His death, we can be certain that we will also be united with Him in the likeness of His resurrection, knowing that our old self was crucified with Him in order that our sinful body might be destroyed and we would no longer be slaves to sin; (Romans 6:5-6) 1 Corinthians 10:2 further develops the idea that baptism frees us from our former lives of slavery to sin by describing how even Israel was baptized in the Red Sea when they were freed from their former life of slavery to Egypt when they crossed the Red Sea.

  1. In baptism, calling on the name of Jesus not only kills the sin, but it also washes it away from the person.
  2. Get up and be baptized, and let the water wash away your sins as you call on the name of Jesus.” (See also Acts 22:16.) Several Christians are well aware that overcoming sin is not an easy task.
  3. Perhaps you’ve said a prayer and asked Jesus to come into your heart and life.
  4. Maybe you’ve even been told that you will continue to struggle with sin for the rest of your life until you’re in Heaven.
  5. The gospel of Jesus is that you can be free from slavery, die to your sin, and be joined to Jesus!
  6. Trying to believe it isn’t enough if that belief doesn’t result in action.
  7. That’s because God already answered your prayer.

Is this too good to be true?

I’m far from perfect, but I have had so much freedom from since since I was baptized in Jesus’ name.

The results are nothing short of miraculous.

Since Christ has suffered in the flesh, arm yourselves also with the same purpose, because he who has suffered in the flesh has ceased from sin, so as to live the rest of the time in the flesh no longer for the lusts of men, but for the will of God.

“I’ve been baptized!

Were you baptized with faith in its power, or just as a symbol?

Were you baptized in the name of Jesus?

I remember hoping for power, and being so disappointing.

And when Paulhad laid his hands upon them, the Holy Spirit came on them, and theybegan speaking with tongues and prophesying.

But it doesn’t changeyou.

Whose name you’re baptized in really matters.

Being baptized in the name of Jesus means that your receiving a baptism that has power from the death and resurrection of Jesus and unites you to Jesus.

The answer may simply require a more detailed examination of Jesus’ command.

The first thing we should notice is that Jesus did not say to baptize in three names.

What is the name of the Father, Son, and Holy Spirit?

Jesus is the revelation of the Father and he brought the Holy Spirit to his followers.

More importantly, think about what the phrase “In the name of” means.

Indeed, the passage in question is all about authority.

Jesus said, “All authority has been given tome.” His baptism instructions come right in the middle of Jesus confirminghisauthority over Heaven and Earth.

We can look at the parallel passage in the Gospel of John for more insight: Jesus said to them again, “Peace be with you; as the Father has sent Me, I also send you.” And when He had said this, He breathed on them and said to them, “Receive the Holy Spirit.

But notice the similarities too.

And this one passage is all about authority as well.

He also sent the Holy Spirit to work along with his Apostles.

And one of these Apostles sent off by Jesus with the Holy Spirit wrote another part scripture.

according to the foreknowledge of God the Father, by the sanctifying work of the Spirit, to obey Jesus Christ and be sprinkled with His blood (1 Peter 1:1-2) (1 Peter 1:1-2) You see here that, just like Jesus, Peter is using the Father, Son, and Holy Spirit to establish his authority as an Apostle to write this letter.

  • Take a look at a few examples: “But the testimony which I have is greater than the testimony of John; for the works which the Father has given Me to accomplish -the very works that I do -testify about Me, that the Father has sent Me.
  • (1 John 4:15) Also check out John 8:13-18.
  • He was sent by the Father, and he brought the Holy Spirit.
  • According to the way I’ve always interpreted the great commission passage in Matthew, Jesus was instructing his Apostles to baptize people with the authority of God’s Father, Son and Holy Spirit.
  • That term, I believe, was employed by Jesus to establish his own authority.
  • The Son is identified as Jesus.
  • Consequently, Jesus’ authority over both Heaven and Earth had been established by this point.
  • Moreover, having been dispatched by someone of such authority, it is only natural that the Apostles carried out Jesus’ command by exercising their authority in his name under his supervision.
  • I don’t think I have a complete grasp of the situation, but I believe I am beginning to understand more.
  • I believe that, as disciples of Jesus, we should follow in the footsteps of the first disciples by baptizing in the name of Jesus and teaching others to do the same.

Baptism has meaning and power because of Jesus’ sacrifice. It was him who instructed us on how to proceed. As a result, we are bound to obey in his name.

If Jesus said to baptize in the name of the Father, Son and Holy Spirit, why did the apostles baptize only in the name of Jesus?

Why did the apostles only baptize in the name of Jesus, since Jesus instructed them to baptize in the names of the Father, the Son, and the Holy Spirit? Received an email: If you believe baptism should be performed in line with Matthew 28:19, you have declared this in your fundamental beliefs. In the event that Jesus did tell us to baptize in the name of the Father, Son, and Holy Spirit as recorded in Acts 2:38, 8:16, 10:48, and 19:5, why did the apostles not do so in those verses and others?

  1. Response from Ted: I’ve been thinking about how Jesus specified how individuals were to be baptized, yet His followers did not appear to follow his instructions exactly as he indicated.
  2. In Matthew 28:19, Jesus used the term “name,” which is a single noun, to refer to himself.
  3. In the use of the singular noun “name,” Jesus was including all of God’s attributes, including Father, Son (Jesus), and Holy Spirit, all of which He Himself was/is an intrinsic component.
  4. “I tell you the truth, even before Abraham was born, I Am!” Jesus said as well.
  5. Jesus had stated that He had come in the name of His Father (John 5:43).
  6. During the baptism of Jesus, Paul made a distinction between John the Baptist’s baptism and Jesus’ baptism (Acts 19:4,5).
  7. When Peter talked about baptism in Acts 2:38, he had just returned from Pentecost, where he had been filled with the Holy Spirit together with eleven other apostles.
  8. Consequently, I must infer that baptism in the name of Jesus, who is one of the triune God, was and continues to be permitted in today’s world.
  9. Personally, I believe that baptism should be performed in the names of the Father, the Son, and the Holy Spirit.
  10. However, if simply the name of Jesus was said at the baptism, I would not regard that person to be any less than completely baptized.
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The recognition that Jesus, who was sent by the Father and in whose name the Father sent the Holy Spirit is the Savior, whose blood has given atonement for our sins, enabling us to attain eternal salvation, is also demonstrated by the use of the phrase Go back to Ted’s Email Frequently Asked Questions and Answers To Ted’s Bible Commentaries and Other Resources, click here.

View the New International Version of the Bible (NIV) on the Internet. To Ted’s personal homepage, click here.

Why do people get baptized in the name of Jesus only?

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Why do people get baptized in the name of Jesus only?

If Jesus commanded in Matthew 28:19 to go into all the world and make disciples, and baptize them in the name of the Father, the Son, and the Holy Spirit, then this is exactly what he meant! If this is the case, why do some individuals just be baptized in the name of Jesus, and then say that being baptized in the name of the trinity is untrue and that one is not saved. This is a Pentecostal movement, as the name implies.

The Answer:

Please refer to this particular lecture on baptism in addition to the solution provided below. This question refers to a concept known as “Jesus Only,” which is regularly practiced. Those who preach it are referred to as “Oneness” individuals in the Pentecostal Church, and they are a subset of that denomination. The term “Jesus Only” refers to their belief that baptism should and may only be done scripturally “in the name of Jesus alone,” which is what they teach. This doctrine is supported by the fact that, despite the instruction to baptize contained in Matthew’s account of the Great Commission, the book of Acts does not record any instances of it being delivered in this manner.

  • Baptized in the name of the Lord Jesus, according to Acts 8:16.
  • Baptized in the name of the Lord Jesus, according to Acts 19:5.
  • Closer analysis of this perspective, on the other hand, uncovers its flaws Initially and foremost, if the formula first established in Acts 2 38 is binding, then the three who came after them made a mistake by not adhering to the formula as mandated by law.
  • This alone demonstrates that there was no specific plan in mind for the arrangement of the words.
  • The Bible says in Acts 2:38, “kai baptistheto.epi to onomati Jesou Christou.” Baptismenoi.eis to onoma tou Kuriou Jesou, according to Acts 8:16 At the end of Acts 10:48, the phrase “baptisthenai en to onomati tou Kuriou” appears.
  • Third, take notice of the lack of consistency in the name: Jesus Christ is mentioned in Acts 2:38.
  • Acts 10:48 – Praise be to the Lord.

The following examples illustrate how prepositions are used to indicate a connection between a person’s given name and a baptismal act: Epistle to the Onomati (Acts 2:38) (literally, upon the name).

(into the name).

Onoma (eis to onoma) in Acts 19:5.

In light of the differences in the terminology employed in connection to the link between the name(s) of Jesus and the baptismal actions, it is clear that there is no consistency in the usage of the words, and that a conclusion that binds one of them is erroneous.

Amen.” 19 1 Go therefore and teach all nations, baptizing them in the name of the Father, and of the Son, and in the name of the Holy Ghost.

“Until the end of the world,” according to this edict, which was founded on “every authority in existence.” A baptism performed in any other manner is not authorized by the Lord.

Their stance is that individuals baptized on the Day of Pentecost and later in the book of Acts were really baptized, and that the Apostles on the Day of Pentecost, as well as others who afterwards baptized, were in the position of disobeying and so violating the plain commands of God.

It follows that baptism in Jesus’ name entails baptism in the manner that Jesus himself permitted.

Those who baptize in any other manner do not do so, regardless of what they claim.

“The name” is used frequently in Scripture to refer to the total of the divine characteristics of the Person identified, as well as everything else that is included in the Being whose name is specified.

It is said by Thayer that “the name is employed for all that a word covers.to do anything in the name of another, that is, by one’s command and authority, acting on his behalf, and supporting his cause” is “a use mainly Hebraistic usage of the name.” In this way, acting under the authority of Christ and drawing on our connection with him as our Redeemer and Lord, we are baptized into a state of union and communion with God the Father, Jesus Christ the Son, and the Holy Spirit, who are all present at our baptism.

  1. “The name is not only a designation, in the sense that it would give the baptismal ritual only the force of a charm,” Vincent explains.
  2. It is the same as if he were present.
  3. By professing his or her acceptance and appropriateness of god in all that he or she is as well as everything that he or she does for man, one is baptized into the name of the Trinity.
  4. 1, p.
  5. If you read the Bible, you’ll know that when Paul arrived at Ephesus (Acts 19:1ff), he discovered a group of disciples who had been baptized by Apollos when that preacher made the error of proclaiming the baptism of John after it had ceased to be valid.
  6. “Unto (ASV, “into”) what, therefore, were you baptized?” Paul inquired immediately afterward.
  7. It is obvious that their baptism must have been flawed if they had not heard of the Holy Spirit, for the baptism of the Great Commission is “into” the name of the Holy Spirit, and hence must have been imperfect.

The phrase “baptizing them in the name of the Father, and of the Son, and of the Holy Spirit” is taken from this mandate. Matthew 28:18-20 is a passage of scripture.

God’s Plan of Salvation

If you have not heard the gospel, you must hear it and then realize and acknowledge that you are lost without Jesus Christ, regardless of who you are or where you come from. We are told in the Bible that “all have sinned, and all have fallen short of the glory of God.” (See also Romans 3:23.) It is necessary for you to recognize that you are lost and that the only way to be saved is through obedience to the gospel of Jesus Christ before you will be saved. (2 Thessalonians 1:8; 2 Thessalonians 1:9) “I am the way, the truth, and the life,” Jesus declared.

(See also John 14:6) It says in the Bible, “There is salvation in no other: for there is no other name under heaven given among men, by which we must be saved.” (Read Acts 4:12) If you want to please God, you must believe in him and have trust in him because “it is impossible to please him unless one has faith in him.” “He who comes to God must believe that he is and that he is a rewarder of those who sincerely seek him.” (See also Hebrews 11:6) However, neither belief nor faith by themselves are sufficient to rescue a person.

  • (See also James 2:19, James 2:24, and Matthew 7:21.) You must confess your sins and repent of them.
  • Nowhere in the Bible does the so-called “Sinner’s Prayer,” which you hear so much about from denominational pastors these days, make an appearance at all.
  • There are, on the other hand, numerous examples that demonstrate that prayer alone does not save.
  • (Acts 22:16).
  • If prayer alone was insufficient to rescue Saul and Cornelius, it is unlikely that prayer alone can save you.
  • 2 Thessalonians 1:8 To be a Christian, you must acknowledge that Jesus Christ is the Son of God.
  • Because Jesus is already Lord of your life, regardless of whether or not you have fulfilled his gospel commands.
  • (See Acts 2:36.) Another thing to note is that no one in the Bible was ever instructed to just “accept Jesus as your personal savior.” We must admit that Jesus is the Son of God, but confession alone will not save us, just as faith and repentance will not save us.
  • (See Acts 2:38.) Your sins are pardoned only at this point (and not earlier).
  • The Bible says this in Acts 8:35-36, Romans 6:3-4, and 1 Peter 3:21.
  • The moment you accept Christ as your Savior, God joins you to his church and records your name in the Book of Life.

Those who are in God’s grace will fall from grace if they do not remain loyal, and those whose names are in the Book of Life will have their names wiped out of that book if they do not remain faithful. (Revelation 2:10; Revelation 3:5; Galatians 5:4). (Revelation 2:10; Galatians 5:4).

Why Should We Baptize In Jesus Name?

Why Should We Baptize in the Name of Jesus Christ? The subject of water baptism has long been referred to be a “major issue,” and it has undoubtedly been described as such by many church leaders throughout history and the present. To begin our investigation, let us first analyze how important it is, or whether it is necessary, to be baptized. The Importance of Baptismal Water in the Christian Faith Christian water baptism is a rite established by Jesus Christ and administered by the Church. So why did Jesus demand it in Matthew 28:19, if it isn’t vital in God’s grand scheme of things?

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What was Peter thinking?

First and foremost, whatsoever Christ definitively created and ordered cannot be considered insignificant, regardless of whether we recognize or appreciate its value.

The fact that Jesus travelled several kilometers to be baptized despite the fact that He was sinless was justified by the statement, “For so it becomes us to accomplish all righteousness” (See Matthew 3:13-16.) In spite of the fact that water itself does not have any redeeming qualities, God has decided to include it in His overall plan of redemption.

  • Luke 7:30 states that “the Pharisees and lawyers rejected the counsel of God against themselves because they were not baptized.” Baptisms are performed in a variety of ways.
  • Afterward, when he was baptized, Jesus immediately rose to his feet out of the water (Matthew 3:16).
  • Therefore, we have been buried with him by baptism into death (Romans 6:4).
  • “At initially, all baptisms were performed by thorough immersion,” according to the World Book Encyclopedia (vol.
  • In addition, according to the Catholic Encyclopedia, “In the early ages, all were baptized by immersion in streams, pools, and baptisteries” (vol.
  • After the Catholic church established baby baptism, immersion proved to be inconvenient, and the technique of administration was altered to sprinkling.
  • 3, pp.

Having risen from the watery grave of baptism and been given new life in the Holy Spirit, we are identified with Christ’s risen body.

The Lord did not tell them to baptize in these words as a formula, but rather to baptize in “the name.” The singular form of the term name is employed in this context, and it serves as the focal point of the baptismal command.

It is also true that no other name has been given among men by which we can be saved.

The name Jesus is the name through which the functions of the Father, Son, and Holy Ghost are revealed to be one and the same.

“I have come in the name of my Father,” Jesus declared, and “the Comforter, who is the Holy Ghost,.the Father will send in my name,” he added (John 5:43; 14:26).

‘For in him dwelt bodily all the whole of the Godhead,’ says the Bible (Colossians 2:9).

This operation was required in order for them to comprehend the Scriptures, and many people today require the same operation in order to comprehend the Scriptures.

The commission that Jesus then issued is described in verse 47: “And that repentance and forgiveness of sins should be proclaimed in his name throughout all nations, starting with Jerusalem.” Peter was one of those individuals to whom Jesus had spoken and whose minds had been enlightened by the revelation.

  1. It was as if the hearts of those who heard the message had been wounded.
  2. “Then those who willingly embraced his word were baptized, and on the same day, approximately three thousand souls were added to them” (Acts 2:41).
  3. Take Peter, however, and accompany him to the residence of Cornelius some years later.
  4. For the most part, the translations really state “in the name of Jesus Christ.” If Peter made a mistake on the Day of Pentecost, he had plenty of time to remedy himself before going to the house of Cornelius, according to tradition.
  5. When the hearers’ hearts were pricked, they came to Peter and the rest of the apostles and shared their feelings with them (Acts 2:37).
  6. Despite the fact that Matthew was present, we find no words of correction from him.
  7. However, all of the apostles were aware of and carried out the Lord’s instructions.

They were baptized in the name of Jesus as well as the Samaritans, who were not Jewish.

Nevertheless, when they believed Philip’s message about the kingdom of God and the name of Jesus Christ, they were baptized, both men and women.

Acts 8:5, 12, and 16 are examples of this.

He traveled to Ephesus several years after the Day of Pentecost and saw some followers of John the Baptist who had fled to the city from Jerusalem.

he inquired of them.

When they heard this, they were moved to repent and be baptized in the name of Jesus Christ” (Acts 19:2-5).

Paul’s baptism of Lydia and her household (Acts 16:14-15), as well as the baptism of the Philippian jailer (Acts 16:16), did not affect the formula or technique of baptism, according to our understanding.

Afterward, they told him, “Believe in the Lord Jesus Christ, and thou, together with thy household, shall be saved.” “And he took them at the same hour of the night, cleaned their stripes, and was baptized immediately, he and his entire household”” (Acts 16:30-33).

Despite the fact that Paul was not there when Jesus issued his last instructions to the apostles in Matthew 28:19 and Luke 24:47, Paul was baptized in the name of the Lord Jesus anyhow.

He claimed that his gospel was not a product of human tradition, but rather a revelation from God.

For I did not acquire it from a man, nor was I taught it, but rather got it through the revelation of Jesus Christ” (Galatians 1:11-12).

God revealed the mystery of the church to this apostle, “which, in past eras, was not made known vnto the sons of mankind, as it is now revealed unto his holy apostles and prophets by the Spirit” (Ephesians 3:5).

Whatsoever you do, in word or action, do it all in the name of the Lord Jesus, giving thanks to God and the Father through him, as Paul said (Colossians 3:17).

Obviously, we cannot afford to ignore this command to the church.

Not only did the apostles teach baptism in the name of Jesus, but they also practiced it.

It is instead in the name of the Lord Jesus Christ that we find them baptizing people.

The apostle Paul declared, “However, if we or an angel from heaven proclaim any other gospel to you than the one we have preached unto you, let him be accursed” (Galatians 1:8).

Some believe that the words of Jesus in Matthew 28:19 are acceptable, but that the statements of Peter in Acts 2:38 are not.

Peter was one of the apostles, and it was to him that the keys of the kingdom had been given, so we have no right to dismiss his words as untrue.

As cited in Hastings’ Dictionary of the Bible, volume 1, page 241. To you, which is more important: the commandment of God or the tradition of mankind? Copyright protection for the year 2002. United Pentecostal Church International

Should we be baptized in Jesus’ name (Acts 2:38), or in the name of the Father, Son, and Holy Spirit (Matthew 28:19)?

QuestionAnswer “Repent and be baptized, every one of you, in the name of Jesus Christ for the remission of your sins,” Peter instructed the throng on the Day of Pentecost. And you will be blessed with the gift of the Holy Spirit” (Acts 2:38). Baptism was to be performed “in the name of Jesus Christ,” according to his instructions. A few days before this event, Jesus instructed His followers to baptize new converts “in the name [of] the Father [and] of the Son and [of] the Holy Spirit” (Matthew 28:19).

  • To be baptized in the name of any one of the three Persons of the Godhead is the same as being baptized in the name of all three Persons of the Godhead.
  • At the time of Jesus’ Great Commission, He was commanding His disciples to go into all the globe and make disciples of “all nations” (Matthew 28:19).
  • When preaching the gospel to such people, the apostles would be obligated to give instruction on God’s character, especially His triune nature, in order to be effective.
  • Peter, on the other hand, was preaching on the Day of Pentecost to a group of devoted Jews who had already gained a knowledge of God the Father and God the Holy Spirit.
  • When Peter is preaching the gospel to the Jews, he instructs them to be baptized in Jesus’ name, which is to place their confidence in the One who had been crucified by them.
  • Those who heard the gospel on that day pledged their allegiance to Jesus as their Lord and Savior.
  • Most likely, the normal formula for Christian baptism should be in the name of the Father, Son, and Holy Spirit; this is the formula that has been used for thousands of years.
  • The word of the gospel continues to have an impact on people’s lives today.
  • As for public statement of faith, water baptism is still God’s appointed way of identifying ourselves with Christ’s death, burial, and resurrection in order to be united with him in heaven.

Questions about the Church (return to top of page) What name should we be baptized in? Should we be baptized in the name of Jesus (Acts 2:38) or in the name of the Father, Son, and Holy Spirit (Matthew 28:19)?

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In whose name should we be baptized?

How come they only baptized people in the name of Jesus once in the Bible book, The Acts of the Apostles, if Jesus stated that all his followers must be baptized in the name of the Father, the Son, and the Holy Spirit? Why did they only baptize people in the name of Jesus once in the Bible book The Acts of the Apostles?

Some relevant Bible texts

Before we proceed any further, let us confirm in the Bible in whose name Jesus instructed the disciples to baptize people, and in whose name the disciples really performed the baptizations.

  • According to Jesus’ words, “Go then and make disciples of all countries, baptizing them in the name of The Father, The Son, And The Holy Spirit, teaching them to do everything that I have commanded you
  • And behold, I am with you always, even to the end of the age.” (20:19-20)
  • (Matthew 28:19-20)
  • As Peter addressed the crowd at Pentecost, “he said to them, ‘Repent, and let every one of you be baptized in the name of Jesus Christ for the forgiveness of sins
  • And you shall receive the gift of the Holy Spirit.'” “And he commanded them to be baptized in the name of Jesus Christ,” Peter says in Cornelius’ home, according to Acts 2:38. According to Acts 10:48, Paul at Ephesus said, “When they heard this, they were baptized in the name of the Lord Jesus.” (See Acts 19:5)
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What does ‘in the name of’ mean?

Did the disciples fail to carry out the instructions that Jesus gave them? Let’s have a look and see. First and foremost, we must determine what the phrase “in the name of” genuinely implies. It can be translated as ‘on behalf of’, ‘by the authority of’, or ‘by the power of’. It is a term that indicates that one individual is acting on behalf of another, operating in line with his or her wishes and orders, and acting under the authority of that individual or entity. When Jesus instructed the disciples to baptize in the name of the Father, the Son, and the Holy Spirit, He was instructing them to do so with the authority of the Father, the Son, and the Holy Spirit in their own right.

Everything that one authorises is also what the others authorises.

To act in accordance with the authority (in the name of) one is to act in accordance with the authority (in the name of) all three, because they are all the same authority.

Being baptized by Jesus’ authority

As a result, the phrase “in Jesus’ name” is not a formula for what must be explicitly uttered when a person is baptized. ‘In Jesus’ name’ simply refers to the authority or power that Jesus possesses. In order to baptize in the name of Jesus, one must simply do it in submission to His power or authority. His authority is God’s authority, which is the same power as the Father’s and the Holy Spirit’s. He has the authority of God. As a result, to baptize in Jesus’ name is to baptize in accordance with His power or authority, which is the same as baptism in accordance with the name, authority, or power of the Father, Son, and Holy Spirit.

We have been buried with Him and have risen to walk with Him in the newness of life that He has given us. Our allegiance has now been transferred to the Father, and we have been rescued and indwelt by the Holy Spirit. Let us hope that this is reflected in our daily lives.

Why Didn’t the Apostles Baptize in the Name of the Trinity?

Trinity Sunday is celebrated today. Matthew 28.19–20 contains the final words of Jesus to his disciples, in which he instructs them to “go and make disciples of all countries, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, and teaching them to follow everything I have told you” (Matt. 28.19). The main difficulty is that the apostles do not appear to have obeyed Jesus’ instructions: It appears that if they baptized in anyone’s name, it was only in the name of Jesus, not in the names of the Father, Son, and Holy Spirit as is often believed.

  • An excerpt from an essay I wrote last autumn, Troublesome Inconsistencies in the New Testament, is included below.
  • The trinitarian baptismal phrase included in the Great Commission was highly prized by the orthodox, who hoped to find evidence for their concept of the Trinity in the New Testament.
  • 28:19).
  • ) Nevertheless, in the Marcanic version of the Great Commission, the reference to baptism does not make any mention of baptizing in the name of any specific person (Mk.
  • More importantly, Peter and the disciples baptize exclusively in the name of Jesus in the Book of Acts, which was written many years after the Great Commission would have been carried out (Acts 2:38, 8:16, 10:48, 19:5).
  • That, of course, begs another question: what should be done about it?
  • Later, on thePontificatorblog, I engaged into a lengthy dispute with an exceedingly conservative priest from a continuing church, which lasted for several months.
  • Continue reading the debate, beginning with remark 95 and working your way down, paying particular attention to my comments 128 and 138.

Why We Must Baptize in the Name of the Father, the Son, and the Holy Spirit

The importance of doctrine cannot be overstated. Have you recently observed a baptism in the presence of your gathering church and found yourself wondering why the pastor places such much emphasis on the baptism being conducted in the name of the Father, the Son, and the Holy Spirit? If so, you are not alone. Is it really that important? Is it permissible to just baptize in the name of Jesus without any other explanation?

Testimony of Being Saved by God

The scriptural formula for baptism is the Trinitarian formula, which includes the Father, the Son, and the Holy Spirit as the three persons of the Trinity. As the new believer is submerged beneath the surface of the water in the name of the Trinity, there is something that is plainly transmitted to all witnesses. The redemption of every sinner is completed by the participation of all three members of the Trinity. As a result, it is quite legitimate for the sinner to sing praises to the triune God while immersed in water as a public declaration of trust in the one true and living God of the universe.

In this way, the three unique co-equal and eternal persons of the Trinity are not three different deities, but rather three distinct individuals who together comprise the one true God who rescues sinners and who is co-eternal with him.

B.

1:2), the Son who died for them on the cross (John 10:11, 15), and the Spirit of God who convicted them of sin and brought them to a place of repentance and submission to God through the Scriptures (1 Pet.

1:2). It is important that new Christians do not become perplexed by the Trinitarian formula while they are standing in the water for their baptism.

Jesus Commanded the Trinitarian Formula

When it comes to faith and practice, it’s vital to develop your doctrinal beliefs as well as your stances on how to live out your religion in accordance with Jesus’ clear instructions on both. If Jesus mandates anything, there is no need to ponder over it or give it any thought. It is never acceptable to reduce the instructions of Jesus to the level of a discussion. “If you love me, you will obey my commandments,” Jesus stated emphatically (John 14:15). Jesus made a declaration just before his ascension to the right hand of the Father following his death, burial, and resurrection—a message that we as the church of Christ have learned and utilized as our marching orders.

Follow Jesus’ order to “go and make disciples of all countries” by baptizing them in his name (the Father’s name, the Son’s name, and the Holy Spirit’s name), teaching them to obey all that I have taught you.

While we do have scriptural evidence of new believers being baptized in the name of Jesus in the New Testament, it appears clear that the motivation for that particular statement was centered on the fact that Jesus had been largely rejected as the Messiah of God and that the early disciples were elevating Jesus to a position of prominence in their community.

At the end of his public career, however, we see that Jesus mandates the Trinitarian formula rather than the “Jesus only” formula.

Furthermore, throughout history, heretical organizations like as the Oneness Pentecostals, who hold aberrant and weak theological beliefs that are obviously outside the bounds of orthodoxy, have employed the “Jesus only” formula to their advantage.

The Trinitarian Formula was the Pattern of the Early Church

With regard to faith and practice, it is vital to develop your doctrinal viewpoints and construct your ideas on how to carry out your religion in accordance with Jesus’ unambiguous instructions. If Jesus mandates anything, there is no need to ponder about it or give it any thought at all! It is never acceptable to reduce the instructions of Jesus to the level of a debatable point. “If you love me, you will obey my commands,” Jesus declared (John 14:15). Jesus made a declaration just before his ascension to the right hand of the Father, following his death, burial, and resurrection—a message that we as the church of Christ have learned and utilized as our marching orders.

You may be assured that I will be with you constantly, till the end of the era (Matthew 28:18-20).

Overall, they were acknowledging Jesus as the Messiah.

More importantly, throughout history, heretical organizations like as the Oneness Pentecostals, who hold aberrant and weak theological beliefs that are obviously outside the bounds of orthodoxy, have employed the “Jesus only” formula to their advantage.

With relation to baptism, the church of Jesus is required to adhere to Jesus’ instructions.

  1. B. B. Warfield, “The Biblical Doctrine of the Trinity,” The Works of Benjamin B. Warfield, (Grand Rapids: Baker Book House, 1981) II: 143
  2. James White, “The Forgotten Trinity,” (Minneapolis, Minnesota: Bethany House Publishers, 184
  3. B. B. Warfield, “The Biblical Doctrine of the Trinity,” (Grand Rapids: Baker Book House, 1981) II: 143
  4. B. B. Warfield, “The Biblical

Pastor Pray’s Mill Baptist Church is a Baptist church in Pastor Pray’s Mill, North Carolina. The founder and president of G3 Ministries, Josh Buice is also the pastor of Pray’s Mill Baptist Church on the westside of Atlanta, where he grew up. He appreciates theology, preaching, and church history, and he is a strong supporter of the local church he attends. Additionally, he likes a variety of activities in the outdoors, such as long distance running and high-altitude hunting. He has been writing on Delivered by Grace while he was at seminary, and the site has grown in popularity as a result of the enormous number of people who read it.

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