Why Did Jesus Say God Had Forsaken Him

Why did Jesus say, “My God, my God, why have you forsaken me?”

QuestionAnswer Jesus shouted out in a loud voice at the ninth hour, “Eli Eli lama sabachthani?” (Eli, Eli, lama sabachthani? to express the sentiment “My God, my God, why have you deserted me?” (Matthew 27:46, King James Version) This scream is a fulfillment of Song 22:1, and it is only one of many similarities that can be seen between the events of the crucifixion and the words of that psalm. It is impossible to see how God could have “forsaken” Jesus in any meaningful way. It is unquestionable that God approved of His creation.

He had done nothing to disqualify himself from God’s favor.

God could not possibly have abandoned Him in any of these ways.

Rather, he was pierced for our trespasses, he was crushed for our iniquities; the punishment that brought us peace was placed on him, and it was through his wounds that we were healed” (Isaiah 53:4–5, emphasis added).

He was offered as a sin sacrifice, and He died in our place, on our behalf, in so that we may be brought closer to God.
The anguish He underwent was owing to our sins, and it is through His suffering that we might be spared from an eternity of punishment.
Having taken upon Himself the sins of all the world, God’s Son experienced the desolation of being unaware that He was in the presence of His Father for a time.
(2 Corinthians 5:21).
It’s possible that Jesus’ purpose in quoting Psalm 22:1 was to direct His listeners to that particular psalm.
The people were being taught by Jesus even while He was suffering the pain of the crucifixion, demonstrating yet again that He was the Messiah and that He had fulfilled the Scriptures.

Questions regarding Jesus Christ (return to top of page) The reason why Jesus cried out to his Father, “My God, my God, why have you left me?”

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Why Did Jesus say, “My God, Why Have You Forsaken Me?”

You have arrived to the following page: Theology of Redemption/Why Did Jesus Say, “My God, Why Have You Forsaken Me?” (Matthew 27:46)? A reader recently brought in a series of questions concerning Jesus’ experience on the cross, which I answered here. The majority of the questions have already been addressed in earlier postings (since the list below). Specifically, I shall answer the question of what Jesus was referring to when He exclaimed, “My God, My God, why have You deserted Me?” in the previous piece.

My conversation with an atheist the other day revealed that God does not understand what it is like to lose a son because he knew all along that Jesus would rise in three days, and so just lost him for the weekend!

Aside from that, shouldn’t Jesus have been aware that he would rise again in three days?

Considering that this is such a complicated series of issues, I will address them in four parts:

How to Respond to Atheists’ Questions
2 Traditional Explanations for How God Understands What It Is Like to Lose a Son (both of which I reject)
How to Respond to Atheists’ Questions God has two ways of understanding what it is like to see the death of a child: It is for this reason that Jesus cried out, “My God, My God, why have You deserted Me?”

The previous three postings addressed the most of the concerns, however there are still two major questions to be addressed. First and foremost, why did Jesus ask to be rescued from the cross when He was in the garden of Gethsemane? Second, what was He thinking when He asked God, “Why have You left Me?” My attempt to answer the first unanswered question was discussed in a recent post, in which I discussed the words, “Let this cup pass from me.” The second unanswered issue has yet to be addressed.

I do not believe that Jesus was praying for a way out of the agony and suffering; His love for humanity was far too tremendous for such an endeavor.

As a result, I will not be writing anything further about it here.

Why Have You Forsaken Me?

Psalm 22:1 serves as the basis for this inquiry from Jesus on the cross, which appears in Matthew 27:46-47 (and Mark 15:34), and it is a quotation from the Bible. It is a question that Jesus asks himself while He suffers on the cross and endures the punishment for the sins of the world being poured out on Him. According to the question above, because both Jesus and God the Father were aware that God would raise Jesus from the dead (Matt 12:40), in what sense was Jesus abandoned by God? The answer is that Jesus was not abandoned by God in the traditional sense.

The answer, I believe, is in grasping at least a basic comprehension of the everlasting relationship that has been between God the Father and God the Son from the beginning of time.

Understanding this bond, as well as the scream of Jesus from the crucifixion, leads to a startling realization (at least for me) about Jesus’ experience on the cross.

His Eternal Relationship seemed Broken

Since God the Father and God the Son have lived in an everlasting connection, they have never been divided by anything for any length of time, in any way, shape, or form, and they have never been separated by anything in the past. Nothing in the way of will, wants, intents, ideas, or objectives had ever stood in their path before now. Given that we are not familiar with what it is like to be in such a relationship, let alone for an eternity, we humans have a tough time comprehending this. All relationships, even the most loving ones, have points of disagreement and miscommunication from time to time.

Nevertheless, when Jesus died on the cross, He took upon Himself the sins of every person, throughout all of history.
He who had no knowledge of sin became sin for us (2 Cor 5:21).
I believe that from Jesus’ point of view on the crucifixion, it appeared as though God had “abandoned” Him to the consequences of his sin.
The barrier between Jesus and God that had never existed before appears to have occurred when He took on the sins of all humanity on His own shoulders.
He was experiencing anything for the first time in all of eternity.
He had never been separated from God before, and even though He knew that He would be rejoined with God in a short period of time, the sorrow and suffering of the separation prompted Jesus to cry out in despair.
No, I don’t believe so.
Jesus was not a God who had abandoned his people.

The God-Forsaken God?

As long as God the Father and God the Son have lived in an everlasting connection, they have never been divided by anything for any amount of time, in any way shape, or form, and they have never been separated from one another. Nothing in the form of will, wants, intents, ideas, or aims had ever stood in their path before or since then. Given that we are not familiar with what it is like to be in such a connection, let alone for an eternity, we have a tough time understanding this concept. All relationships, even the most loving ones, have points of disagreement and miscommunication at certain points.

The sins of all individuals throughout history were taken upon Himself by Jesus when He died on the cross.
For us, He who was without sin took on the nature of sin (2 Cor 5:21).
I believe that from Jesus’ point of view on the crucifixion, it appeared as though God had “abandoned” Him to the consequences of His guilt.
The gap between Jesus and God that had never existed before appears to have occurred when He took upon Himself the guilt of all humanity.
Yes, he understood that God had not abandoned him completely and irrevocably, and he understood that He would be resurrected from the dead in three days, but the scream of Jesus from the crucifixion is not about those things, but about his separation from the Father.
“My God, My God, why have you left me?” Jesus cried out in response to his experience of being separated from God.

Was God, on the other hand, really abandoning Jesus? Honestly, I don’t believe that to be the case. If God did not abandon Jesus, I don’t believe it means that God does not abandon us. In no way did Jesus represent a God who had abandoned his people.

The cross of Jesus is CENTRAL to everything!

Focusing on the crucifixion and resurrection of Jesus may completely transform your life and theology: Complete the form below if you would want to get numerous emails from me on the death and resurrection of Jesus Christ. NOTE: If you are a current member of RedeemingGod.com, first login and then return to this page to change your membership information.

Why Jesus Cried “My God, My God, Why Have You Forsaken Me”

“My God, my God, why have you forsaken me?” Jesus cries out from the cross during the most crucial moment of the entire Bible, the moment when he dies on the cross, a phrase that can be perplexing to those of us who are reading the account so many centuries later: “My God, my God, why have you forsaken me?” The statement may be found in two places in the Bible: Matthew 27:46 and Mark 15:34. The following is how the English Standard Version of the Bible describes it: Then, at about the ninth hour, Jesus called out in a loud voice, saying, ‘Eli, Eli, lema sabachthani?’ ” Forsake is a slang term that meaning to turn away from or withdraw from something.

At light of the fact that it is something we would never do to our own children, it seems strange that the source of all love would turn his back on his own son, yet that is exactly what has occurred in this moment.

Verse Context inPsalm 22

Psalm 22 is referenced when Jesus yells out this sentence, and it is a direct quotation from the Bible. According to traditional interpretation, this Psalm is a messianic psalm in which the author (King David) appears to be participating in a vision of what would happen to the Lord’s Messiah. Although Jesus just shares the first verse of the Psalm, most people would have concluded he was referring to the full Psalm because of the high level of biblical literacy prevalent in Jesus’ day. We can look into it and see if there are any connections to the crucifixion tale.

According to Matthew 27:35-44 and Mark 15:29-32, the people insulting Jesus stated that if God loved him so deeply, God should save him right then and there.
According to Matthew 27:35, Jesus’ clothing were separated and the new owners were chosen by a lottery system to be determined.
But hold just a minute, there’s more.
Laments are unique in that, in addition to describing an awful condition in which the author finds himself, they also announce a universal reliance on the Lord and express appreciation for the favor of God, which makes them particularly poignant.

The misery of mankind was suddenly borne onto his shoulders, and even at that terrible time, his voice cried out to demonstrate that only God can save us from our plight.

Verse Context in Matthew and Mark

Interestingly, Matthew and Mark both use the same passage in the same way (almost word-for-word). Nonetheless, they are pursuing quite different objectives. Matthew emphasizes throughout his works that Jesus is the Messiah who had been prophesied by the prophets of the Hebrew Scriptures. His focus on Jesus’ duties as a teacher and a king serves to underline this point. Following the logic of Psalm 22 (which was written by King David), Matthew would have most likely associated Jesus with the author of Psalm 22 (and hence with Jesus being the one who had been anointed to accomplish the work of salvation and reign in eternity).

While he recognized Jesus as the Son of God, he made it a point to ensure that people recognized his humanity as a component of the one-of-a-kind personality of Jesus.
The human component was just as significant as the God component.
He possesses all of the traits of God and mankind, and he possesses them in their full expression and force.
This was in stark contrast to the majority of people’s conception of God.
God has now exposed himself to the full extent of his vulnerability for the sake of his creation, and the time of death has arrived.
They are the very last words he ever said.
Following his death, the curtain in the Temple was torn in two from top to bottom, according to both Matthew and Mark’s accounts.
When God would meet with a representative of his people, he would meet in the Holy of Holies, which had been the area where the Ark of the Covenant had been placed (albeit it had been lost by this point) (High Priest).
This is referred to as “justification” in theological terms.

We no longer require the services of a High Priest to intercede on our behalf; Jesus has taken on this responsibility (Hebrews 7: 22-28). It is now possible to have the relationship with God that we were intended to have from the beginning of time.

Why Does Jesus Cry “My God, my God, why have you forsaken me”?

Matthew and Mark both use the same passage in a similar manner (almost word-for-word). Nonetheless, they are pursuing distinct objectives. Jesus is the Messiah, as stated often in Matthew’s writings, and this is a theme that runs through all of his works. Jesus’ responsibilities as teacher and king are reinforced in this way by his focus on them. Following the logic of Psalm 22 (which was written by King David), Matthew would have most likely associated Jesus with the author of Psalm 22 (and hence with Jesus as the one who had been anointed to accomplish the work of salvation and rule in eternity).

He acknowledged Jesus’ divinity, but he made it clear that his humanity was an integral aspect of the distinctive character of Jesus, which he believed was a part of his humanity.
In addition to the God component, the human component was equally significant.
He possesses all of the traits of God and mankind, and he possesses them in their whole and at their fullest expression.
Most people’s conception of God was much different from this.
As a result of his sacrifice for his creation, God has become really vulnerable, and the time of death has arrived.
He says them as though these are his final words.
Following his death, the curtain in the Temple was ripped in two from top to bottom, according to Matthew and Mark.
The Holy of Holies was the area where the Ark of the Covenant had been put (albeit it had been lost by this point), and it was the actual location where God would meet with the representative of his people when they traveled to Jerusalem (High Priest).
This is referred to as “justification” in theological circles.

Our need for a High Priest has been fulfilled; Jesus has taken on the function of High Priest in our place (Hebrews 7: 22-28). It is now possible to have the relationship with God that we were designed to have.

What Do Other Translations Say?

What is the extent to which the translation affects the reading of this verse? Is there anything that has been lost through the generations? Now, let’s have a look at some examples of distinct English translations: ESV: Then, at about the ninth hour, Jesus shouted out in a piercing voice: “Eli, Eli, lema sabachthani?” (Eli, Eli, what do you want me to do? “My God, my God, why have you deserted me?” says the speaker. Standard Bible for Christians published by Holman Christian Publishing Company: “El, El, lemásabachtháni?” shouted out Jesus in a loud voice about three o’clock in the afternoon, referring to the Trinity.

What Do Jesus’ Words Mean for Us?

Jesus’ final words are not a cheerful statement; rather, they are dripping with despondency. Because of its misinterpretation by others around him at the time, it can be difficult to comprehend today unless read in the context of Psalm 22, which is where it was intended to be read and understood. You can’t just allow it to fend for itself. Jesus was directing us to the entirety of the Psalm because he was certain that his people would comprehend what he had meant once they worked it out. Yes, there was a time of utter agony and heartbreak, such as only the weight of sin could bring about.

Psalm 22 demonstrates Jesus’ complete reliance on God, even while he was unable to feel anything other than the weight of the world’s guilt on his shoulders.

To rely on God, to put our faith in his love, and to believe that God has provided us with eternal life through the sacrifice of his son, Jesus.

‘My God, Why Have You Forsaken Me?’ Bible Verses and Meaning

“My God, my God, why have you abandoned me?” Why are you so far away from rescuing me from the words of my groaning? What are you thinking? O my God, I call out during the day, but you do not respond, and I cry out throughout the night, but I do not find rest. Nonetheless, you are holy, enthroned on the throne of Israel’s adoration. Our forefathers placed their confidence in you; they placed their trust in you, and you delivered them. They called out to you and were rescued; they placed their confidence in you and were not humiliated.

“He relies in the LORD; let him deliver him; let him rescue him, because he delights in him!” says everyone who sees me.

Psalm 22:1-8 (KJV) Jesus shouted out with a loud voice at the ninth hour, proclaiming: ‘Eli, Eli; lema sabbatthani?'” which translates as “My God, my God, why have you abandoned me?” And when some onlookers heard it, they said, “This man is summoning Elijah!” They all hurried to get a sponge, filled it with vinegar, tied it to the end of a piece of reed, and handed it to him to drink.

And Jesus screamed out with a loud voice once again, this time surrendering his spirit.

There was an earthquake, and the rocks were split,” he said.

Furthermore, at the ninth hour, Jesus said loudly, “Eloi, Eloi, lema sabbthani?” (Behold, the Lord has spoken in a loud voice).

Why Did Jesus Feel Forsaken onthe Cross?

Listed below is a transcript of the Don Whitney video seen in the video above: The first line of Psalm 22 is, first and foremost, “I am the Lord.” And I think that Jesus was speaking the truth when he said, “My God, my God, why have you left me?” In addition, I believe he prayed through the Psalm when he sunk back down. To a certain extent, this is just conjecture. The first verse of his prayer is known to us; yet, that verse, that chapter of the Bible is the chapter in which the same thing he was experiencing at the time is prophesied.

The two spikes in his wrist and the one in each of his feet were supporting the whole weight of his body.
As a result, he only had enough air for a very little period of time.
He is, without a doubt, dying.
The fact that that is the most lengthy of the seven statements made on the cross is interesting; I believe this is because he was paraphrasng from that first verse and letting us know that was what was on his mind at the time.
However, I think that at the time when he was human and felt abandoned by the Father, that when he looked about and saw a parade of people passing by who were ridiculing him, the top priest and rulers, he realized that he had been abandoned by the Father.
It’s fascinating that they make multi-sentence declarations, which are then prophesied in Psalm 22 exactly as they were said.
One of the gospels mentions a moment where the thieves, which is numerous, were saying some of the same sarcastic things that the ones at his feet were saying, and it says this happened at one point.

The disciples were conspicuously absent.

The reason these criminals would make fun of me is understandable.

So I can understand why they would abandon me.

But, my God, my God, why have you abandoned me so completely?

He understood why all of these other people would abandon him for a variety of reasons.

As a result, I believe that this was the lowest moment, if you will, of his experience on the cross.

It’s because God is holy, that’s why.

God was abandoning him, the spotless, faultless, and Holy Jesus, and he knew it.

Having accepted my guilt as his own, Jesus had been abandoned by the Father. As a result, Jesus was abandoned so that others like us would not have to be abandoned. If we approach the Father via Jesus, we have a chance of being accepted.

Why Did Jesus Say, ‘My God, My God, Why Have You Forsaken Me?’

An edited version of the video above, which features Greg Laurie, is provided below: I’m sure you recall the rolling blackouts that we experienced here in California a few years back. My memory recalls a night when the electricity went out everywhere at the same time. It was a little unnerving. There was no light on in the room. It’s simply that it’s completely dark. Furthermore, there was a rolling blackout that occurred throughout the middle of the day. It’s 3:00 p.m. on a Friday afternoon.

Suddenly, everything is pitch black.
When Jesus cries from the cross, the darkness is penetrated by the words “My God, my God, why have you deserted me?” the darkness is dispelled.
I think that at that moment, Jesus was bearing the sins of the entire world.
It was attributed to him the responsibility for our transgressions, and he was subjected to the consequences of those sins on our behalf.
Every bad deed perpetrated by every wicked sinner was being punished by God as if Jesus had personally committed every wicked deed committed by every wicked sinner.
This is referred to as “justification” in our culture.
It is the crediting of Christ’s righteousness to our spiritual bank account, which is a good thing.

‘My God, My God, Why Have You Forsaken Me?’ Didn’t Jesus Already Know?

Transcript of the audio Thank you for listening to the Ask Pastor John podcast. “Pastor John, I love the Lord sincerely and my faith continues to develop, but I’ve always struggled with Matthew 27:45–46,” says listener Bridgette in response to a podcast episode. Why would Jesus cry out to the Father, ‘Why have you deserted me?’ when he was well aware of the response? It was precisely for this reason that Jesus came – to be abandoned on our behalf! Could you perhaps shed some light on this for me so that this stumbling block in my faith might be removed?”

Psalm 22

Transcript of the Audio The Ask Pastor John podcast is back with a brand new episode! “Pastor John, I love the Lord sincerely and my faith continues to develop, but I’ve always battled with Matthew 27:45–46,” says listener Bridgette in response to a recent podcast episode. It is puzzling why Jesus would cries out to the Father, “Why have you deserted me?” knowing the answer. It was precisely for this reason that Jesus came into the world – to be abandoned on our behalf. Could you perhaps provide some understanding into this so that I can get over this stumbling block in my faith?”

Truly Abandoned

First and foremost, this was a genuine forsakenness. That is the reason. Using the phrase “My God, my God, why have you left me?” implies that he truly did. He did it on purpose. He is the one who bears our sin. He was subjected to our disapproval. In order to execute the judgment, God the Father was to pour out his anger on us; however, instead of doing so, he chooses to pour it out on himself. Obviously, this entails a certain amount of desertion. That is what it means to be filled with fury.

We have no way of knowing what this might imply for the relationship between the Father and the Son.

As a result, he used these phrases because there was a genuine sense of abandonment.

Crying Out

Second, it appears to me that the why is not a query in need of a solution, but rather a means of communicating the horrors of abandonment. There are a few of grounds for my belief in this. “The judgment was for God the Father to pour out his anger on us, but instead of pouring it out on us, he pours it out on his Son,” the author writes. Jesus was well aware of what he was about to accomplish, what would happen to him, and why he was undertaking the task. This was something his Father had asked him to do.

And he had consented to attend despite the fact that he was well aware of what would take place.
(See also John 18:4).
As a result, he was aware.
He was well-versed in every subject.
It was an agonizing time for everyone involved.
They are a verbatim quote from the source material.
Your messianic calling is either present in you as the very essence of who you are, or it is not.

That appears to be at the heart of what is currently taking place.

It goes like this:I will tell my brothers about your name, and I will praise you in the middle of the congregation: “You who fear the Lord, praise him!” All you descendants of Jacob, exalt him and be in awe of him, as all you offspring of Israel should do!

To put it another way, this psalm concludes on a triumphant tone.

He had ingrained in his psyche both the horrors of the time of desertion and the desire for the joy that had been laid before him, according to his own words.

“He’s going to take me back.” As a result, he understands that this is not a last or ultimate scream on some level.

Because of the pleasure that was set before him, Jesus bore the cross, and the question “Why?” is not a call for a theological response. It is a genuine scream of spiritual despair, spoken in terms that came naturally to him since his entire life had been authored by God.

According to Plan

And, I believe, the final point we should mention is that this psalm was his whole existence. The fact that these lines from this psalm were cried out automatically in anguish reveals that, as horrific as it is, everything was proceeding just as planned. According to the author, “crying out reflexively in anguish with these lines of this Psalm demonstrates that, as horrific as it is, everything was working just as planned.” Every aspect of it was a fulfillment of Scripture — even the most horrific aspects of it were fulfillments of Scripture.

As a result, he said the following:

There was a genuine sense of abandonment for our sake. Not only was he expressing his despair, he was also not seeking an explanation
He was miraculously fulfilling Scripture in the midst of the tragedy of it all, and he was bearing witness to the completeness of the plan of redemption

Why Did Jesus Say On The Cross That God Had Forsaken Him?

Is it possible that you’ve pondered why Jesus screamed out on the cross, and why God had abandoned Him? What was the significance of that?

Did the Father Forsake Jesus?

Matthew 27:45-50 tells the story of Jesus’ last words to the Father before He died, in which He begged for forgiveness for being abandoned. “Now, from the sixth hour to the ninth hour, there was complete darkness over the entire area. Then, at approximately the ninth hour, Jesus cried out in a hushed voice, begging the question, ‘Eli, Eli, lema sabachthani?’ which translates as ‘My God, my God, why have you abandoned me?’ And several onlookers, upon hearing it, commented, ‘This man is summoning Elijah.’ They all hurried to get a sponge, filled it with vinegar, tied it to the end of a piece of reed, and handed it to him to drink.

“Wait,” the others responded, “let us see whether Elijah will arrive to save him before we make a decision.” And Jesus screamed out with a loud voice once again, this time yielding up His spirit.” There is an unusual juxtaposition of Jesus crying out, “My God, my God, why have you left me?” with the phrase “My God, my God, why have you forsaken me.” The fact that He does not refer to God as His Father is significant for a variety of reasons.

What if He was doing this as a result of becoming sin for us (2 Cor5:21) and bearing the sins of the world?

Also noteworthy is the fact that Jesus employs the Hebrew name for God (Eli) in the first half of the statement before switching to Aramaic for the remainder of the sentence (“lema sabachthani”).

The Fulfillment of Psalm 22

That moment when Jesus cried out to his Father “My God, my God, why have you left me?” was an elaboration of Psalm 22:1, which similarly states “My God, my God, why have you forsaken me?” Throughout the entire book of Psalm 22, the events of the crucifixion are prophesied, such as the fact that He was “scorned by mankind and despised by the people” (Psalm 22:6), that He was mocked (Psalm 22:7), that He was surrounded by evil doers who had pierced His hands and feet (Psalm 22:16), that the soldiers cast lots over His clothing (Psalm There is no doubt that David authored this psalm in anticipation of the arrival of Jesus, the promised Messiah.

It is unclear how he came to know exactly what it would be like for Christ, however we do know that David’s writings were inspired, suggesting that God may have revealed something to him about the upcoming event.

God is Light, Absence of God is Darkness

Since we know that God is light and that there is no darkness in Him (1 John 1:5) when the darkness came, it would appear to indicate an absence of God because an absence of light could be seen as an absence of God’s presence.Even in John’s Gospel, he wrote of Jesus, “In him was life, and that life was the light of all mankind.The light shines in the darkness.” (John 1:5; 1 John 1:6; 1 John 1:7).

Because Jesus was bearing the sins of all the world at that time (Matt4:16), he was probably suffering from a sense of separation from the Father.You know how it feels when you are separated from your loved ones for a long period of time; however, this was nothing in comparison to what Jesus must have felt.You know how it feels when you are separated from your loved ones for a long period of time but this was nothing in comparison to how Jesus must have felt.

Separation from God

People who have rejected Jesus throughout their lives and die in that state will be separated from God for the rest of their lives because our sins have separated us from God (Isaiah 59:1-2) and unless we put our trust in Christ we will never be able to be reconciled back to God as Paul wrote, “All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation” (2 Cor5:18).

Therefore, it is possible that part of God the Father’s possible separation from (Hab1:13).

Conclusion

Are you still far from God as a result of your sins? Those who have never repented, which implies that they have not yet turned away from and renounced their sins, and then placed their faith in Christ, are still separated from a holy God and have no hope of being reconciled with Him once they die (Heb9:27). They require a Mediator, and Jesus, of course, is that Mediator. It says in 1 Timothy 2:5 that “there is only one God, and there is only one mediator between God and man, the man Christ Jesus,” and that “salvation is found in no one else, since there is no other name under heaven given to humans by which we must be saved” (Acts4:12).

Take a look at some more of Jesus’ words, such as: “Sayings of Jesus” Scripture quotes are taken from The Holy Bible, English Standard Version ® (ESV ®), which was published by Crossway, a publishing ministry of Good News Publishers, in 2001 and is protected by copyright.

All intellectual property rights are retained.

Why Did Jesus Cry Out that God Had Forsaken Him?

“My God, my God, why have you left me?” Jesus cries out at the culmination of his anguish on the crucifixion, as he hangs on the cross. (Mt 27:46) It’s a startling turn in the story’s progression. To abandon something is to forsake it. Is it possible that Jesus truly believed that God had abandoned him? Was Jesus correct in his assessment of the situation? In the event that he is correct, what does that imply about God? What does it say about his relationship with the father (and about his position within the trinity) if he is proven to be incorrect?

God “caused him who had no sin to become sin for us,” according to the apostle Paul, on the cross (2 Cor 5:21).
Paul also teaches that, through his death on the cross, “Christ redeemed us from the curse of the law by becoming a curse for us” (Romans 6:23, emphasis added) (Gal 3:13).
(Matthew 27:46) Jesus went through the separation from God that we deserved, but also going through abandonment on an immeasurably more fundamental level than we could ever comprehend.
Yes, Jesus was abandoned, but the abandonment was only a brief tragedy that Jesus willingly entered into by offering himself to it.

Furthermore, it was a rupture that resulted in Satan’s overthrow (1 John 3:8) and the establishment of our redemption (1 Peter 3:15). (Hebrews 9:27-28). To recap, it was the most heartfelt and selfless expression of love imaginable.

Why does Jesus say God has forsaken Him on the cross? How could God have abandoned Him right when He needed God the most? Will God ever forsake us?

No, if we have honestly devoted our life to Christ, God will never leave us or abandon us. A clearer statement of God’s commitment to His children could not be found: “I will never abandon you; I will never forsake you” (Hebrews 13:5). And one of the reasons God would never abandon us is because His Son was abandoned in our place on the cross. At the time of His death on the cross, Jesus Christ did not deserve to die. Contrary to what His opponents alleged, He was not guilty of any crime in the eyes of the law, nor had He committed any sin in the sight of God, according to the Bible.

However, something occurred on the cross that we can only speculate about: all of our sins were laid on His shoulders.
Consider the possibilities!
According to the Bible, “God created him who had no sin to be sin for us” (John 3:18).
That dreadful event brought Jesus under the condemnation of God, not for His personal transgressions but for the transgressions of all mankind.
Have you expressed your gratitude for His love?

When Jesus was on the cross, why did He ask Father, why have you forsaken Me?

He asked the question “Father, why have you deserted me?” while hanging on the cross. Exactly what is he trying to say? I’m aware that this is the point at which Jesus became sin for us, but I’m at a loss for words as to why. Is it possible that the Father has turned His back on us?

Bible Answer:

As recorded in both Matthew 27:45 and Mark 15:33, the darkness blanketed the area as Jesus hung on the cross for three days and three nights. Jesus then asks, “My God, my God, why hast thou abandoned me?” in Matthew 27:46 and Mark 15:34, according to the Bible. . Eloi, Eloi, lama sabachthani, lama sabachthani? In other words, “My God, my God, why have you abandoned me?” is being understood. What did Jesus want to say in Mark 15:34 (NASB)? That is the question we have. Why did Jesus ask, “Why have you deserted me?” will be broken into two parts in the response to this question: first, who is Jesus, and second, why did Jesus ask, “Why have you forsaken me?” But first and foremost, we must comprehend who Jesus is.

Who Was Jesus?

The following scripture is frequently used by cults to demonstrate to Christians that Jesus was a man: “For there is one God, and one mediator between God and men, the man Christ Jesus. “For there is one God, and there is one mediator between God and men, the man Christ Jesus. 1 Timothy 2:5 (NIV) (NASB) Despite the fact that they understand Jesus to be God, many Christians have battled with this verse for years. The text appears to imply that Jesus was merely a man, yet we know that Jesus was both a man and a divine being in the flesh.

Romans 1:4-14 (NASB) (NASB) Take note of the phrase “born according to the flesh” in the verse above.
In addition, Jesus is referred to be the “Son of God” in this text.
According to John 10:31-36, “the Jews took up stones again to stone Him.” “I have shown you many excellent acts from the Father; for which of them are you stoning Me?” Jesus responded to their question.
10:31-36 (John 10:31-36) (NASB) Jesus had to be both a human and a divine being.

Without being God, he would have been unable to live a flawless and blameless life (Hebrews 4:15). He was the sinless, perfect, and holy Lamb of God who died on the cross in order to atone for our sins.

My God, My God, Why Have You Forsaken Me

When Jesus cried out, “My God, my God, why have you left me?” it was a powerful statement. He was unmistakably expressing that he felt estranged from God the Father in his words. The Greek term for “forsaksen” is isenkataleipo, which literally translates as “to depart, to abandon, or to forsake or to abandon.” Is it true that God the Father abandoned Jesus Christ? We believe Jesus was alluding to the fact that he was separated from the Father. We learn an essential fact about God from the book of Isaiah: “Your iniquities have separated you from your God; your sins have hidden his face from you,” says the author of the book of Isaiah.

This is a picture of what happened on the cross.

All of the sins of the world were put on Christ, according to 1 Peter 2:24 (NASB).

He took the punishment for our transgressions upon Himself.

2 Corinthians 5:21 (New International Version) (NASB) According to 1 Peter 3:18, the just died in the place of the unjust.

And since Christ likewise died for our sins once and for all, the righteous for our unjust, He could reconcile us to God, having been put to death in the flesh but raised to life in the spirit.

God the Father turned away from Christ as a result of what had transpired.

Conclusion:

An excellent illustration of what occurred to our sins, and in a symbolic sense, what happened to Christ on the cross, can be found in the Old Testament. It may be found in Leviticus 16:5-28, to be exact. It is all about finding a scapegoat. Aaron shall then lay both of his hands on the head of the live goat and confess over it all of the iniquities of the sons of Israel, as well as all of their transgressions in regard to all their sins; and he shall lay them on the goat’s head and send it away into the wilderness by the hand of a man who is ready.

This scapegoat, I think, was a representation of Jesus. Furthermore, Jesus was separated from God as a result of our sins and the sins of the world he carried. God the Father has taken a step back from His relationship with the God-man Jesus Christ.